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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﺍﳌﻘﺪﻣﺔ‬
‫ﱢﻗﲔ‬ ‫ﻝ ﻟﻠﻤﺘﺼﺪ‬ ‫ﺮ ﻭﺍﻟﺜﻨﺎﺀ‪ ،‬ﺃﺟﺰ ﹶ‬ ‫ﻞ ﻭﺍﻟﺸﻜ ُ‬ ‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻟﻪ ﺍﻟﻔﻀ ﹸ‬ ‫ﺍﻟﻌﻄﺎﺀ‪ ،‬ﻭﻭﻋﺪﻫﻢ ﺑﺄﺣﺴﻦ ﺍﳉﺰﺍﺀ‪ ،‬ﺃﲪﺪﻩ ﰲ ﺍﻟﺴﺮﺍﺀ ﻭﺍﻟﻀﺮﺍﺀ‪،‬‬ ‫ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺳﻴﺪ ﺍﻷﻭﻟﻴﺎﺀ ﻭﺇﻣﺎﻡ ﺍﻷﺗﻘﻴﺎﺀ‪ ،‬ﻣﻦ ﻛﺎﻧﺖ ﻳﺪﻩ‬ ‫ﻻ ﻭﻋﻄﺎﺀ‪ ،‬ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺍﻟﺬﻳﻦ ﺃﻧﻔﻘﻮﺍ‬ ‫ﺑﺎﳋﲑ ﻛﺎﻟﺮﻳﺢ ﺍﳌﺮﺳﻠﺔ ﺑﺬ ﹰ‬ ‫ﰲ ﺍﻟﺸﺪﺓ ﻭﺍﻟﺮﺧﺎﺀ‪ ،‬ﻭﺳﻠﻢ ﺗﺴﻠﻴﻤًﺎ ﻛﺜﲑًﺍ‪.‬‬ ‫ﺃﻣﺎ ﺑﻌﺪ‪:‬‬ ‫ﻦ ﻋﺎﻗﺒﺔ ﻋﻠﻰ ﺍﻟﻔﺮﺩ ﻭﺍﺠﻤﻟﺘﻤﻊ‪ ،‬ﻭﱂ‬ ‫ﻥ ﻟﻠﺼﺪﻗﺔ ﺃﺛﺮًﺍ ﻃﻴﺒًﺎ‪ ،‬ﻭﺣﺴ َ‬ ‫ﻓﺈ ﱠ‬ ‫ﳛﺼﻞ ﻟﻠﻘﻠﺐ ﻣﻦ ﺳﺮﻭﺭ ﻭﻃﻤﺄﻧﻴﻨﺔ ﻭﺍﻧﺸﺮﺍﺡ ﻋﻨﺪ ﺍﳌﺘﺼﺪﻕ‪ ،‬ﻭﺇﺩﺧﺎﻝ‬ ‫ﺍﻟﺴﺮﻭﺭ ﻋﻠﻰ ﺍﻟﻔﻘﲑ‪ ،‬ﺃﺣﺒﺒﺖ ﺫﻛﺮ ﺑﻌﺾ ﻓﻀﺎﺋﻠﻬﺎ ﻭﺷﻴﺌﹰﺎ ﻣﻦ ﻛﻼﻡ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ ﻋﻨﻬﺎ‪ ،‬ﻭﻗﺼﺼًﺎ ﳌﻦ ﺗﺼﺪﻗﻮﺍ ﻓﺄﺧﻠﻒ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻬﻢ ﺧﲑًﺍ –‬ ‫ﰲ ﺍﻟﻘﺪﱘ ﻭﺍﳊﺪﻳﺚ – ﺭﺍﺟﻴًﺎ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﺮﺯﻗﻨﺎ ﺍﻹﺧﻼﺹ ﰲ‬ ‫ﺍﻟﻘﻮﻝ ﻭﺍﻟﻌﻤﻞ‪.‬‬ ‫ﻭﻟﺘﻌﻠﻢ ﺃﻥ ﺍﻟﺒﻌﺾ ﻗﺪ ﻳﺴﺘﺸﻜﻞ ﺃﻣﺮ ﺍﻟﺼﺪﻗﺔ ﻭﳛﺴﺒﻪ ﺃﻣﺮًﺍ ﻣﺎﻟﻴًﺎ‬ ‫ﻊ ﻣﻦ ﺍﻷﺣﺎﺩﻳﺚ‬ ‫ﻦ ﻳﺪﻳﻚ ﲨ ٌ‬ ‫ﺮ َﺑْﻴ َ‬ ‫ﹸﻛ َ‬ ‫ﻓﺤﺴﺐ‪ ،‬ﻭﻫﻮ ﻟﻴﺲ ﻛﺬﻟﻚ ﻟﺬﺍ ﺫ‬ ‫ﱡﻋﻬﺎ‪ ،‬ﻭﻟﻌﻠﻚ ﺗﺴﺘﻨﺘﺞ ﺍﻟﻜﺜﲑ ﻣﻦ ﻫﺬﻩ‬ ‫ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﻓﻀﻞ ﺍﻟﺼﺪﻗﺔ ﻭﺗﻨﻮ‬ ‫ﺍﻷﻧﻮﺍﻉ ﻭﺍﻟﺸﺮﻭﻁ ﻭﺍﳌﻮﺍﻧﻊ ﻭﻏﲑﻫﺎ ﺧﻼﻝ ﻗﺮﺍﺀﺗﻚ ﻟﻶﻳﺎﺕ‬ ‫ﻭﺍﻷﺣﺎﺩﻳﺚ ﻭﻛﻼﻡ ﺍﻟﻌﻠﻤﺎﺀ‪.‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫ﻭﺇﻟﻴﻚ ﳏﺘﻮﻯ ﺍﻟﻜﺘﺎﺏ‪:‬‬ ‫‪ -١‬ﺍﳌﻘﺪﻣﺔ‪.‬‬ ‫‪ -٢‬ﺍﻵﻳﺎﺕ‪.‬‬ ‫‪ -٣‬ﺍﻷﺣﺎﺩﻳﺚ‪.‬‬ ‫‪ -٤‬ﻣﻦ ﻛﻼﻡ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻦ ﺍﻟﺼﺪﻗﺔ‪.‬‬ ‫‪ -٥‬ﺍﻟﻘﺼﺺ‪.‬‬ ‫ﺕ ﲟﺮﺍﺟﻌﻬﺎ‪.‬‬ ‫ﺮ ْ‬ ‫ﻛَ‬ ‫ﹸِ‬ ‫ﺃ‪ -‬ﻗﺼﺺ ﺍﳌﺘﻘﺪﻣﲔ؟ ﻭﻗﺪ ﺫ‬ ‫ﻼ‬ ‫ﺏ‪ -‬ﻗﺼﺺ ﺍﳌﺘﺄﺧﺮﻳﻦ ﻭﻗﺪ ﺣﺪﺛﲏ ﻬﺑﺎ ﻣﻦ ﻭﻗﻌﺖ ﻟﻪ‪ ،‬ﺃﻭ ﻧﻘ ﹰ‬ ‫ﻋﻨﻪ‪.‬‬ ‫‪ -٦‬ﺍﻟﺘﺮﺍﺟﻢ‪:‬‬ ‫‪ -١‬ﺫﻛﺮﺕ ﺗﺮﺍﺟﻢ ﻷﻏﻠﺐ ﺍﻟﻌﻠﻤﺎﺀ ﺍﳌﺬﻛﻮﺭﻳﻦ ﰲ ﺍﻟﻜﺘﺎﺏ‬ ‫ﻣﺴﺘﻘﻴًﺎ ﺫﻟﻚ ﻣﻦ ﻛﺘﺎﺏ )ﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ( ﻟﻺﻣﺎﻡ ﴰﺲ ﺍﻟﺪﻳﻦ ﳏﻤﺪ‬ ‫ﱠﻰ ﺳﻨﺔ )‪٧٤٨‬ﻫـ( ﻭﻗﺪ ﺃﻃﻠﺖ ﰲ‬ ‫ﺑﻦ ﺃﲪﺪ ﺑﻦ ﻋﺜﻤﺎﻥ ﺍﻟﺬﻫﱯ ﺍﳌﺘﻮﻓ‬ ‫ﺗﺮﲨﺔ ﺍﻟﺒﻌﺾ ﻟﻔﺎﺋﺪﺓ ﺗﺴﺘﻔﺎﺩ ﻣﻦ ﺍﳌﺘﺮﺟﻢ‪ ،‬ﻟﻪ ﻭﻗﺪ ﲡﻮﺯﺕ ﰲ ﺫﻟﻚ ﺇﺫ‬ ‫ﻻ ﺗﻘﻞ ﻋﻦ ﺃﳘﻴﺔ ﺍﻟﻘﺼﺔ‪.‬‬ ‫ﻭﺳﺒﺐ ﺍﻟﺘﺮﲨﺔ ﻣﺎ ﻳﻠﻲ‪:‬‬ ‫‪ -١‬ﺃﻥ ﺑﻌﺾ ﺍﳌﺆﻟﻔﲔ ﳛﻴﻞ ﺍﻟﻘﺎﺭﺉ ﰲ ﺍﻟﺘﺮﺍﺟﻢ ﻟﻠﻤﺼﺎﺩﺭ ﻭﻗﺪ ﻻ‬ ‫ﺗﻮﺟﺪ ﺑﲔ ﻳﺪﻳﻪ ﺃﻭ ﻳﺘﻜﺎﺳﻞ ﰲ ﺍﻟﺮﺟﻮﻉ ﺇﻟﻴﻬﺎ‪.‬‬ ‫‪ -٢‬ﻷﺧْﺬ ﺍﻟﻌﱪﺓ ﻭﺍﻟﻔﺎﺋﺪﺓ ﻣﻦ ﺳﲑﻫﻢ ﻭﻣﺎ ﺗﺸﻤﻠﻪ ﻣﻦ ﻋﺒﺎﺩﺍﺕ‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﻭﺣﻜﻢ ﻭﻧﺼﺎﺋﺢ ﻭﻃﺮﺍﺋﻒ ﻭﻗﺼﺺ‪.‬‬

‫ﻭﺃﺧﲑًﺍ‪ ،‬ﺃﺳﺄﻝ ﺍﷲ ﺗﻌﺎﱃ ﺣﺴﻦ ﺍﻟﻌﻤﻞ ﻭﺍﻟﻨﻴﺔ ﺍﻟﺼﺎﺩﻗﺔ ﻭﺍﻟﻌﻔﻮ‬ ‫ﻢ ﺃﻋﺬﻧﺎ ﻣﻦ ﻣﻀﻼﺕ ﺍﻟﻔﱳ ﻣﺎ ﻇﻬﺮ ﻣﻨﻬﺎ ﻭﻣﺎ ﺑﻄﻦ‪،‬‬ ‫ﻭﺍﻟﻌﺎﻓﻴﺔ‪ ،‬ﺍﻟﻠﻬ ﱠ‬ ‫ﻭﺃﺩﻡ ﻋﻠﻰ ﺑﻼﺩﻧﺎ ﺍﻷﻣﻦ ﻭﺍﻻﺳﺘﻘﺮﺍﺭ ﻭﺳﺎﺋﺮ ﺑﻼﺩ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﻭﻭﻓﻖ ﻭﻻﺓ‬ ‫ﺃﻣﻮﺭﻧﺎ ﳌﺎ ﲢﺐ ﻭﺗﺮﺿﻰ ﻳﺎ ﻛﺮﱘ‪.‬‬ ‫ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﻭﺣﺒﻴﺒﻨﺎ ﳏﻤﺪ‪ ،‬ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ‪.‬‬ ‫ﺃﺧﻮﻙ‬ ‫ﺧﺎﻟﺪ ﺑﻦ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻋﻠﻲ ﺍﻟﺮﺑﻌﻲ‬
‫ﺍﳌﻜﺘﺐ ﺍﻟﺘﻌﺎﻭﱐ ﻟﻠﺪﻋﻮﺓ ﻭﺍﻹﺭﺷﺎﺩ ﻭﺗﻮﻋﻴﺔ ﺍﳉﺎﻟﻴﺎﺕ ﰲ ﺍﻟﺸﻘﺔ‬ ‫ﺑﺮﻳﺪﺓ ﺹ‪.‬ﺏ )‪ (٢٥٠٧٦‬ﺍﻟﺮﻣﺰ ﺍﻟﱪﻳﺪﻱ )‪(٥١٣٢١‬‬ ‫ﻫﺎﺗﻒ ‪ ٠٦٣٨٧٠٠٠٦‬ﻓﺎﻛﺲ ﲢﻮﻳﻠﺔ )‪.(١٤‬‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫ﺃ‪ -‬ﺍﻵﻳﺎﺕ‬
‫ُ‬ ‫ﻔﻪ‬ ‫ﻋﹶ‬ ‫ﻴﻀَﺎ ِ‬ ‫ﻓُ‬ ‫ﺴﻨًﺎ ﹶ‬ ‫ﺣَ‬ ‫ﺮﺿًﺎ َ‬ ‫ﻗْ‬ ‫ﻪﹶ‬ ‫ﱠَ‬ ‫ُ ﺍﻟﻠ‬ ‫ﺮﺽ‬ ‫ﻘﹺ‬ ‫ُﹾ‬ ‫ﱠﺬِﻱ ﻳ‬ ‫ﻦ ﺫﹶﺍ ﺍﻟ‬ ‫ﻣْ‬ ‫‪ -١‬ﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬‬ ‫ُﻮ ﹶ‬ ‫ﺟﻌ‬ ‫ﺮَ‬ ‫ﻪ ُﺗ ْ‬ ‫ﻴِ‬ ‫ﻭﹺﺇﹶﻟ ْ‬ ‫ﹸ َ‬ ‫ُﻂ‬ ‫ﺒﺴ‬ ‫ﻭَﻳ ْ‬ ‫ُ َ‬ ‫ﺒﺾ‬ ‫ﻘﹺ‬ ‫ﻪ َﻳ ﹾ‬ ‫ﱠُ‬ ‫ﺓ ﻭَﺍﻟﻠ‬ ‫ﲑﹰ‬ ‫ﺜَ‬ ‫ﻛِ‬ ‫ﺿﻌَﺎﻓﹰﺎ ﹶ‬ ‫ُ ﹶﺃ ْ‬ ‫ﹶﻟﻪ‬ ‫ﻥ‪] ‬ﺍﻟﺒﻘﺮﺓ‪:‬‬

‫‪.[٢٤٥‬‬

‫ﻞ‬ ‫ﺜﹺ‬ ‫ﻤﹶ‬ ‫ﻛَ‬ ‫ﻪ ﹶ‬ ‫ﱠِ‬ ‫ﻞ ﺍﻟﻠ‬ ‫ﺳﺒﹺﻴ ﹺ‬ ‫ﻢ ﻓِﻲ َ‬ ‫ﻬْ‬ ‫ﻣﻮَﺍﹶﻟ ُ‬ ‫ﻥ ﹶﺃ ْ‬ ‫ﹸﻮ ﹶ‬ ‫ﻔﻘ‬ ‫ﻨِ‬ ‫ﻦ ُﻳ ْ‬ ‫ﱠﺬِﻳ َ‬ ‫ﹸ ﺍﻟ‬ ‫ﺜﻞ‬ ‫ﻣﹶ‬ ‫‪ -٢‬ﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬‬ ‫ﻦ‬ ‫ﻤْ‬ ‫ُ ِﻟ َ‬ ‫ﻋﻒ‬ ‫ُ ُﻳﻀَﺎ ِ‬ ‫ﱠﻪ‬ ‫َﺍﻟﻠ‬ ‫ﺔﻭ‬ ‫ﱠٍ‬ ‫ﺣﺒ‬ ‫ﹸ َ‬ ‫ﺌﺔ‬ ‫ﻣﹶ‬ ‫ﺔ ِ‬ ‫ﻠٍ‬ ‫ُﹶ‬ ‫ﻨﺒ‬ ‫ُْ‬ ‫ﱢﺳ‬ ‫ﻛﻞ‬ ‫ﻞ ﻓِﻲ ﹸ‬ ‫ﺳﻨَﺎﹺﺑ ﹶ‬ ‫ﻊ َ‬ ‫ﺒَ‬ ‫ﺳْ‬ ‫ﺖ َ‬ ‫ﺘ ْ‬ ‫ﺒَ‬ ‫ﺔ ﹶﺃْﻧَ‬ ‫ﱠٍ‬ ‫ﺣﺒ‬ ‫َ‬ ‫ﱠ ﻟﹶﺎ‬ ‫ﻪ ﹸﺛﻢ‬ ‫ﱠِ‬ ‫ﻞ ﺍﻟﻠ‬ ‫ﺳﺒﹺﻴ ﹺ‬ ‫ﻢ ﻓِﻲ َ‬ ‫ﻬْ‬ ‫ﻣﻮَﺍﹶﻟ ُ‬ ‫ﻥ ﹶﺃ ْ‬ ‫ﹸﻮ ﹶ‬ ‫ﻔﻘ‬ ‫ﻨِ‬ ‫ﻦ ُﻳ ْ‬ ‫ﱠﺬِﻳ َ‬ ‫ٌ * ﺍﻟ‬ ‫ﻋﻠِﻴﻢ‬ ‫ٌ َ‬ ‫ﺳﻊ‬ ‫ﻪ ﻭَﺍ ِ‬ ‫ﱠُ‬ ‫ﺀ ﻭَﺍﻟﻠ‬ ‫َﻳﺸَﺎ ُ‬ ‫ﻢ‬ ‫ﻬْ‬ ‫ﻴﹺ‬ ‫ﻠْ‬ ‫ﻋﹶ‬ ‫ٌ َ‬ ‫ﻮﻑ‬ ‫ﺧْ‬ ‫ﻭﻟﹶﺎ َ‬ ‫ﻢ َ‬ ‫ﻬْ‬ ‫ﱢﹺ‬ ‫ﺭﺑ‬ ‫ﺪَ‬ ‫ﻨَ‬ ‫ﻋْ‬ ‫ﻢ ِ‬ ‫ُْ‬ ‫ُﻫ‬ ‫ﺟﺮ‬ ‫ﻢ ﹶﺃ ْ‬ ‫ﻬْ‬ ‫ﻭﻟﹶﺎ ﹶﺃﺫﹰﻯ ﹶﻟ ُ‬ ‫‪‬ﺎ َ‬ ‫ﻣﻨ‬ ‫ﹸﻮﺍ َ‬ ‫ﻔﻘ‬ ‫ﻥ ﻣَﺎ ﹶﺃْﻧ ﹶ‬ ‫ُﻮ ﹶ‬ ‫ﺒﻌ‬ ‫ﺘﹺ‬ ‫ُﻳ ْ‬ ‫ُﻮ ﹶ‬ ‫ﺰﻧ‬ ‫ﺤَ‬ ‫ﻢ َﻳ ْ‬ ‫ﻫْ‬ ‫ﻭﻟﹶﺎ ُ‬ ‫َ‬ ‫ﻌﻬَﺎ ﹶﺃﺫﹰﻯ‬ ‫ﺒُ‬ ‫ﺘَ‬ ‫ﺔ َﻳ ْ‬ ‫ﻗٍ‬ ‫ﺪﹶ‬ ‫ﺻَ‬ ‫ﻦ َ‬ ‫ﻣْ‬ ‫ٌ ِ‬ ‫ﻴﺮ‬ ‫ﺧْ‬ ‫ﹲ َ‬ ‫ﺮﺓ‬ ‫ﻔَ‬ ‫ﻐِ‬ ‫ﻣْ‬ ‫ﻭَ‬ ‫ٌ َ‬ ‫ُﻭﻑ‬ ‫ﻌﺮ‬ ‫ﻣْ‬ ‫ﹲ َ‬ ‫ﻮﻝ‬ ‫ﻗْ‬ ‫ﻥ*ﹶ‬ ‫ﺣﻠِﻴﻢ‬ ‫ﱞ َ‬ ‫ﻨﻲ‬ ‫ﻏﹺ‬ ‫ُ ﹶ‬ ‫ﱠﻪ‬ ‫َﺍﻟﻠ‬ ‫ﻭ‬ ‫ٌ‪] ‬ﺍﻟﺒﻘﺮﺓ‪.[٢٦٣ - ٢٦١ :‬‬ ‫ﹸﻮﻫَﺎ‬ ‫ﺨﻔ‬ ‫ﻥ ُﺗ ْ‬ ‫ﻭﹺﺇ ﹾ‬ ‫ﻲ َ‬ ‫ﻫَ‬ ‫ﱠﺎ ِ‬ ‫ﻌﻤ‬ ‫ﻨِ‬ ‫ﻓﹺ‬ ‫ﺕ ﹶ‬ ‫ﺪﻗﹶﺎ ِ‬ ‫ﱠَ‬ ‫ُﻭﺍ ﺍﻟﺼ‬ ‫ﺒﺪ‬ ‫ﻥ ُﺗ ْ‬ ‫‪ -٣‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﹺﺇ ﹾ‬ ‫ُ ﹺﺑﻤَﺎ‬ ‫ﱠﻪ‬ ‫َﺍﻟﻠ‬ ‫ﻢﻭ‬ ‫ﻜْ‬ ‫ﱢﺌﹶﺎِﺗ ﹸ‬ ‫ﺳﻴ‬ ‫ﻦ َ‬ ‫ﻣْ‬ ‫ﻢ ِ‬ ‫ﻜْ‬ ‫ﻨﹸ‬ ‫ﻋْ‬ ‫ُ َ‬ ‫ﱢﺮ‬ ‫ﻜﻔ‬ ‫ُﹶ‬ ‫ﻭﻳ‬ ‫ﻢ َ‬ ‫ﻜْ‬ ‫ٌ ﹶﻟ ﹸ‬ ‫ﻴﺮ‬ ‫ﺧْ‬ ‫ﻮ َ‬ ‫َُ‬ ‫ﻓﻬ‬ ‫ﺀﹶ‬ ‫ﻘﺮَﺍ َ‬ ‫ﻔﹶ‬ ‫ُﻮﻫَﺎ ﺍﹾﻟ ﹸ‬ ‫ﺆﺗ‬ ‫ﻭُﺗ ْ‬ ‫َ‬ ‫ﻭﻣَﺎ‬ ‫ﺀ َ‬ ‫ﻦ َﻳﺸَﺎ ُ‬ ‫ﻣْ‬ ‫ﻬﺪِﻱ َ‬ ‫ﻪ َﻳ ْ‬ ‫ﱠَ‬ ‫ﱠ ﺍﻟﻠ‬ ‫ﻜﻦ‬ ‫ﻭﹶﻟ ِ‬ ‫ﻢ َ‬ ‫ﻫْ‬ ‫ﻫﺪَﺍ ُ‬ ‫ﻚ ُ‬ ‫ﻴ َ‬ ‫ﻠْ‬ ‫ﻋﹶ‬ ‫ﺲ َ‬ ‫ﻴ َ‬ ‫ٌ * ﹶﻟ ْ‬ ‫ﺒﲑ‬ ‫ﺧﹺ‬ ‫ﻥ َ‬ ‫ﹸﻮ ﹶ‬ ‫ﻤﻠ‬ ‫ﻌَ‬ ‫َﺗ ْ‬ ‫ﹸﻮﺍ‬ ‫ﻔﻘ‬ ‫ﻨِ‬ ‫ُْ‬ ‫ﻭﻣَﺎ ﺗ‬ ‫ﻪ َ‬ ‫ﱠِ‬ ‫ﻪ ﺍﻟﻠ‬ ‫ﺟِ‬ ‫ﻭْ‬ ‫ﺀ َ‬ ‫ﺘﻐَﺎ َ‬ ‫ﱠﺎ ﺍْﺑِ‬ ‫ﻥ ﹺﺇﻟ‬ ‫ﹸﻮ ﹶ‬ ‫ﻔﻘ‬ ‫ﻨِ‬ ‫ﻭﻣَﺎ ُﺗ ْ‬ ‫ﻢ َ‬ ‫ﹸْ‬ ‫ﺴﻜ‬ ‫ﹸِ‬ ‫ﺄْﻧﻔ‬ ‫ﻠﹶ‬ ‫ﻓِ‬ ‫ﺮﹶ‬ ‫ﻴﹴ‬ ‫ﺧْ‬ ‫ﻦ َ‬ ‫ﻣْ‬ ‫ﹸﻮﺍ ِ‬ ‫ﻔﻘ‬ ‫ﻨِ‬ ‫ُْ‬ ‫ﺗ‬ ‫ُﻮ ﹶ‬ ‫ﻠﻤ‬ ‫ﻈﹶ‬ ‫ﻢ ﻟﹶﺎ ُﺗ ﹾ‬ ‫ﺘْ‬ ‫ﻭﹶﺃْﻧُ‬ ‫ﻢ َ‬ ‫ﻜْ‬ ‫ﻴﹸ‬ ‫ﱠ ﹺﺇﹶﻟ ْ‬ ‫ﻮﻑ‬ ‫ﺮ ُﻳ َ‬ ‫ﻴﹴ‬ ‫ﺧْ‬ ‫ﻦ َ‬ ‫ﻣْ‬ ‫ِ‬ ‫ﻥ‪] ‬ﺍﻟﺒﻘﺮﺓ‪.[٢٧٢ ،٢٧١ :‬‬ ‫‪‬ﺍ‬ ‫ﺳﺮ‬ ‫ﺭ ِ‬ ‫ﱠﻬَﺎ ﹺ‬ ‫ﻞ ﻭَﺍﻟﻨ‬ ‫ﻴﹺ‬ ‫ﱠْ‬ ‫ﻢ ﺑﹺﺎﻟﻠ‬ ‫ﻬْ‬ ‫ﻣﻮَﺍﹶﻟ ُ‬ ‫ﻥ ﹶﺃ ْ‬ ‫ﹸﻮ ﹶ‬ ‫ﻔﻘ‬ ‫ﻨِ‬ ‫ﻦ ُﻳ ْ‬ ‫ﱠﺬِﻳ َ‬ ‫‪ -٤‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﺍﻟ‬ ‫ﻥ‪‬‬ ‫ُﻮ ﹶ‬ ‫ﺰﻧ‬ ‫ﺤَ‬ ‫ﻢ َﻳ ْ‬ ‫ﻫْ‬ ‫ﻭﻟﹶﺎ ُ‬ ‫ﻢ َ‬ ‫ﻬْ‬ ‫ﻴﹺ‬ ‫ﻠْ‬ ‫ﻋﹶ‬ ‫ٌ َ‬ ‫ﻮﻑ‬ ‫ﺧْ‬ ‫ﻭﻟﹶﺎ َ‬ ‫ﻢ َ‬ ‫ﻬْ‬ ‫ﱢﹺ‬ ‫ﺭﺑ‬ ‫ﺪ َ‬ ‫ﻨَ‬ ‫ﻋْ‬ ‫ﻢ ِ‬ ‫ُْ‬ ‫ُﻫ‬ ‫ﺟﺮ‬ ‫ﻢ ﹶﺃ ْ‬ ‫ُْ‬ ‫ﻠﻬ‬ ‫ﻓﹶ‬ ‫ﺔﹶ‬ ‫ﻴﹰ‬ ‫ﻋﻠﹶﺎﹺﻧَ‬ ‫ﻭَ‬ ‫َ‬

‫]ﺍﻟﺒﻘﺮﺓ‪.[٢٧٤ :‬‬

‫ﺿﻬَﺎ‬ ‫ﺮ ُ‬ ‫ﻋْ‬ ‫ﺔ َ‬ ‫ﱠٍ‬ ‫ﺟﻨ‬ ‫ﻭَ‬ ‫ﻢ َ‬ ‫ﻜْ‬ ‫ﱢﹸ‬ ‫ﺭﺑ‬ ‫ﻦ َ‬ ‫ﻣْ‬ ‫ﺓ ِ‬ ‫ﺮٍ‬ ‫ﻔَ‬ ‫ﻐِ‬ ‫ﻣْ‬ ‫ُﻮﺍ ﹺﺇﻟﹶﻰ َ‬ ‫ﺭﻋ‬ ‫ﻭﺳَﺎ ﹺ‬ ‫‪ -٥‬ﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬‬

‫‪٩‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﺀ‬ ‫ﱠﺍ ِ‬ ‫ﱠﺮ‬ ‫ﻥ ﻓِﻲ ﺍﻟﺴ‬ ‫ﹸﻮ ﹶ‬ ‫ﻔﻘ‬ ‫ﻨِ‬ ‫ﻦ ُﻳ ْ‬ ‫ﱠﺬِﻳ َ‬ ‫ﲔ * ﺍﻟ‬ ‫ﻘَ‬ ‫ﱠِ‬ ‫ﻠﻤُﺘ‬ ‫ﺕ ِﻟ ﹾ‬ ‫ﱠ ْ‬ ‫ﻋﺪ‬ ‫ﺽ ﹸﺃ ِ‬ ‫ﺭ ُ‬ ‫ﺄْ‬ ‫ﺕ ﻭَﺍﹾﻟﹶ‬ ‫ﻤﻮَﺍ ُ‬ ‫ﱠَ‬ ‫ﺍﻟﺴ‬ ‫ﱡ‬ ‫ﺤﺐ‬ ‫ﻪ ُﻳ ِ‬ ‫ﱠُ‬ ‫ﺱ ﻭَﺍﻟﻠ‬ ‫ﱠﺎ ﹺ‬ ‫ﻦ ﺍﻟﻨ‬ ‫ﻋﹺ‬ ‫ﲔ َ‬ ‫ﻓَ‬ ‫ﻆ ﻭَﺍﹾﻟﻌَﺎ ِ‬ ‫ﻴﹶ‬ ‫ﻐْ‬ ‫ﲔ ﺍﹾﻟ َ‬ ‫ﻤَ‬ ‫ﻇِ‬ ‫ﺀ ﻭَﺍﹾﻟﻜﹶﺎ ِ‬ ‫ﱠﺍ ِ‬ ‫ﱠﺮ‬ ‫ﻭَﺍﻟﻀ‬ ‫ﻨَ‬ ‫ﺴﹺ‬ ‫ﺤِ‬ ‫ﺍﹾﻟﻤُ ْ‬ ‫ﲔ‪] ‬ﺁﻝ ﻋﻤﺮﺍﻥ‪.[١٣٤ ،١٣٣ :‬‬ ‫ﻩ‬ ‫ﺩِ‬ ‫ﻋﺒَﺎ ِ‬ ‫ﻦ ِ‬ ‫ﻣْ‬ ‫ﺀِ‬ ‫ﻦ َﻳﺸَﺎ ُ‬ ‫ﻤْ‬ ‫ﻕ ِﻟ َ‬ ‫ﺯَ‬ ‫ﱢْ‬ ‫ﹸ ﺍﻟﺮ‬ ‫ُﻂ‬ ‫ﺒﺴ‬ ‫ﱢﻲ َﻳ ْ‬ ‫ﺭﺑ‬ ‫ﱠ َ‬ ‫ﻞ ﹺﺇﻥ‬ ‫ﻗﹾ‬ ‫‪ -٦‬ﻗﺎﻝ ﺗﻌﺎﱃ‪  :‬ﹸ‬ ‫ﻗَ‬ ‫ﺯِ‬ ‫ﱠﺍ ﹺ‬ ‫ُ ﺍﻟﺮ‬ ‫ﻴﺮ‬ ‫ﺧْ‬ ‫ﻮ َ‬ ‫َُ‬ ‫ﻭﻫ‬ ‫ُ َ‬ ‫ﹸﻪ‬ ‫ﻠﻔ‬ ‫ﺨِ‬ ‫ُْ‬ ‫ﻮﻳ‬ ‫َُ‬ ‫ﻓﻬ‬ ‫ﺀﹶ‬ ‫ﻲٍ‬ ‫ﺷْ‬ ‫ﻦ َ‬ ‫ﻣْ‬ ‫ﻢِ‬ ‫ﺘْ‬ ‫ﻘُ‬ ‫ﻔﹾ‬ ‫ﻭﻣَﺎ ﹶﺃْﻧ ﹶ‬ ‫ُ َ‬ ‫ﺪﺭُ ﹶﻟﻪ‬ ‫ﻘِ‬ ‫ﻭَﻳ ﹾ‬ ‫َ‬ ‫ﲔ‪] ‬ﺳﺒﺄ‪:‬‬

‫‪.[٣٩‬‬

‫ُ‬ ‫ﻔﻪ‬ ‫ﻋﹶ‬ ‫ﻴﻀَﺎ ِ‬ ‫ﻓُ‬ ‫ﺴﻨًﺎ ﹶ‬ ‫ﺣَ‬ ‫ﺮﺿًﺎ َ‬ ‫ﻗْ‬ ‫ﻪﹶ‬ ‫ﱠَ‬ ‫ُ ﺍﻟﻠ‬ ‫ﺮﺽ‬ ‫ﻘﹺ‬ ‫ُﹾ‬ ‫ﱠﺬِﻱ ﻳ‬ ‫ﻦ ﺫﹶﺍ ﺍﻟ‬ ‫ﻣْ‬ ‫‪ -٧‬ﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬‬ ‫ﺮﱘ‬ ‫ﻛﹺ‬ ‫ٌ ﹶ‬ ‫ﺟﺮ‬ ‫ُ ﹶﺃ ْ‬ ‫ﻭﹶﻟﻪ‬ ‫ُ َ‬ ‫ﹶﻟﻪ‬ ‫ٌ‪] ‬ﺍﳊﺪﻳﺪ‪.[١١ :‬‬ ‫ﺮﺿًﺎ‬ ‫ﻗْ‬ ‫ﻪﹶ‬ ‫ﱠَ‬ ‫ﺮﺿُﻮﺍ ﺍﻟﻠ‬ ‫ﻗَ‬ ‫ﻭﹶﺃ ﹾ‬ ‫ﺕ َ‬ ‫ﱢﻗﹶﺎ ِ‬ ‫ﱠﺪ‬ ‫ﻤﺼ‬ ‫ﲔ ﻭَﺍﹾﻟ ُ‬ ‫ﻗَ‬ ‫ﱢِ‬ ‫ﱠﺪ‬ ‫ُﺼ‬ ‫ﱠ ﺍﹾﻟﻤ‬ ‫‪ -٨‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﹺﺇﻥ‬ ‫ﺮﱘ‬ ‫ﻛﹺ‬ ‫ٌ ﹶ‬ ‫ﺟﺮ‬ ‫ﻢ ﹶﺃ ْ‬ ‫ُْ‬ ‫ﻭﹶﻟﻬ‬ ‫ﻢ َ‬ ‫ﻬْ‬ ‫ُ ﹶﻟ ُ‬ ‫ﻋﻒ‬ ‫ﺴﻨًﺎ ُﻳﻀَﺎ َ‬ ‫ﺣَ‬ ‫َ‬ ‫ٌ‪] ‬ﺍﳊﺪﻳﺪ‪.[١٨ :‬‬ ‫ُﻮﺍ‬ ‫ﻭﹶﺃﻃِﻴﻌ‬ ‫ُﻮﺍ َ‬ ‫ﻤﻌ‬ ‫ﺳَ‬ ‫ﻢ ﻭَﺍ ْ‬ ‫ﺘْ‬ ‫ﻌُ‬ ‫ﻄْ‬ ‫ﺘﹶ‬ ‫ﺳَ‬ ‫ﻪ ﻣَﺎ ﺍ ْ‬ ‫ﱠَ‬ ‫ﹸﻮﺍ ﺍﻟﻠ‬ ‫ﱠﻘ‬ ‫‪ -٩‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﻓﹶﺎﺗ‬ ‫ﻥ*‬ ‫ُﻮ ﹶ‬ ‫ﻠﺤ‬ ‫ﻔِ‬ ‫ﻤﹾ‬ ‫ﻢ ﺍﹾﻟ ُ‬ ‫ﻫُ‬ ‫ﻚ ُ‬ ‫ﺌ َ‬ ‫ﹸﻭﹶﻟِ‬ ‫ﻓﺄ‬ ‫ﻪﹶ‬ ‫ﺴِ‬ ‫ﻔِ‬ ‫ﱠ َﻧ ﹾ‬ ‫ﺷﺢ‬ ‫ﻕ ُ‬ ‫ُﻮ َ‬ ‫ﻦﻳ‬ ‫ﻣْ‬ ‫ﻭَ‬ ‫ﻢ َ‬ ‫ﹸْ‬ ‫ﺴﻜ‬ ‫ﹸِ‬ ‫ﺄْﻧﻔ‬ ‫ﻴﺮًﺍ ِﻟﹶ‬ ‫ﺧْ‬ ‫ﻔﻘﹸﻮﺍ َ‬ ‫ﻭﹶﺃْﻧ ِ‬ ‫َ‬ ‫ﹸﻮﺭ‬ ‫ٌ‬ ‫ﺷﻜ‬ ‫ﻪ َ‬ ‫ﱠُ‬ ‫ﻢ ﻭَﺍﻟﻠ‬ ‫ﻜْ‬ ‫ﺮ ﹶﻟ ﹸ‬ ‫ﻔْ‬ ‫ﻐِ‬ ‫ﻭَﻳ ْ‬ ‫ﻢ َ‬ ‫ﻜْ‬ ‫ُ ﹶﻟ ﹸ‬ ‫ﻔﻪ‬ ‫ﻋﹾ‬ ‫ﺴﻨًﺎ ُﻳﻀَﺎ ِ‬ ‫ﺣَ‬ ‫ﺮﺿًﺎ َ‬ ‫ﻗْ‬ ‫ﻪﹶ‬ ‫ﱠَ‬ ‫ُﻮﺍ ﺍﻟﻠ‬ ‫ﺮﺿ‬ ‫ﻘﹺ‬ ‫ُﹾ‬ ‫ﻥﺗ‬ ‫ﹺﺇ ﹾ‬ ‫ﺣﻠِﻴﻢ‬ ‫َ‬ ‫ٌ‪] ‬ﺍﻟﺘﻐﺎﺑﻦ‪.[١٧ ،١٦ :‬‬ ‫ُﻮﺍ‬ ‫ﱢﻣ‬ ‫ﻘﺪ‬ ‫ُﹶ‬ ‫ﻭﻣَﺎ ﺗ‬ ‫ﺴﻨًﺎ َ‬ ‫ﺣَ‬ ‫ﺮﺿًﺎ َ‬ ‫ﻗْ‬ ‫ﻪ ﹶ‬ ‫ﱠَ‬ ‫ﺮﺿُﻮﺍ ﺍﻟﻠ‬ ‫ﻗﹺ‬ ‫ﻭﹶﺃ ﹾ‬ ‫‪ -١٠‬ﻗﺎﻝ ﺗﻌﺎﱃ‪َ  :‬‬ ‫ُﻭﺍ‬ ‫ﻔﺮ‬ ‫ﻐِ‬ ‫ﺘْ‬ ‫ﺳَ‬ ‫ﺟﺮًﺍ ﻭَﺍ ْ‬ ‫ﻢ ﹶﺃ ْ‬ ‫ﻈَ‬ ‫ﻋﹶ‬ ‫ﻭﹶﺃ ْ‬ ‫ﻴﺮًﺍ َ‬ ‫ﺧْ‬ ‫ﻮ َ‬ ‫َُ‬ ‫ﻪﻫ‬ ‫ﱠِ‬ ‫ﺪ ﺍﻟﻠ‬ ‫ﻨَ‬ ‫ﻋْ‬ ‫ﻩ ِ‬ ‫ُﻭ ُ‬ ‫ﺠﺪ‬ ‫ﺮ َﺗ ﹺ‬ ‫ﻴﹴ‬ ‫ﺧْ‬ ‫ﻦ َ‬ ‫ﻣْ‬ ‫ﻢِ‬ ‫ﹸْ‬ ‫ﺴﻜ‬ ‫ﹸِ‬ ‫ﺄْﻧﻔ‬ ‫ِﻟﹶ‬ ‫ﺭﺣِﻴﻢ‬ ‫ٌَ‬ ‫ﹸﻮﺭ‬ ‫ﻏﻔ‬ ‫ﻪ ﹶ‬ ‫ﱠَ‬ ‫ﱠ ﺍﻟﻠ‬ ‫ﻪ ﹺﺇﻥ‬ ‫ﱠَ‬ ‫ﺍﻟﻠ‬ ‫ٌ‪] ‬ﺍﳌﺰﻣﻞ‪.[٢٠ :‬‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫ﺏ‪ -‬ﺍﻷﺣﺎﺩﻳﺚ‬
‫‪ -١‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﻗﺎﻝ‪ :‬ﺟﺎﺀ ﺭﺟﻞ ﺇﱃ ﺍﻟﻨﱯ ‪ ‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ‬ ‫ﱠﻕ ﻭﺃﻧﺖ‬ ‫ﻱ ﺍﻟﺼﺪﻗﺔ ﺃﻋﻈﻢ ﺃﺟﺮًﺍ؟ ﻗﺎﻝ‪» :‬ﺃﻥ ﺗﺼﺪ‬ ‫ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﺃ ﱡ‬ ‫ٌ ﺷﺤﻴﺢ ﲣﺸﻰ ﺍﻟﻔﻘﺮ ﻭﺗﺄﻣﻞ ﺍﻟﻐﲎ‪ ،‬ﻭﻻ ﲤﻬﻞ ﺣﱴ ﺇﺫﺍ ﺑﻠﻐﺖ‬ ‫ﺻﺤﻴﺢ‬ ‫ﺍﳊﻠﻘﻮﻡ ﻗﻠﺖ‪ :‬ﻟﻔﻼﻥ ﻛﺬﺍ ﻭﻟﻔﻼﻥ ﻛﺬﺍ ﻭﻗﺪ ﻛﺎﻥ ﻟﻔﻼﻥ«)‪.(١‬‬ ‫ﱡﻜﻢ ﳛﻔﻆ‬ ‫‪ -٢‬ﻋﻦ ﺣﺬﻳﻔﺔ ‪ ‬ﻗﺎﻝ ﻛﻨﺎ ﻋﻨﺪ ﻋﻤﺮ ‪ ‬ﻓﻘﺎﻝ‪ :‬ﺃﻳ‬ ‫ﺣﺪﻳﺚ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﰲ ﺍﻟﻔﺘﻨﺔ ﻛﻤﺎ ﻗﺎﻝ؟ ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ‪ :‬ﺃﻧﺎ ﻗﺎﻝ‪ :‬ﺇﻧﻚ‬ ‫ﳉﺮﻱﺀ ﻭﻛﻴﻒ ﻗﺎﻝ؟ ﻓﻘﻠﺖ‪ :‬ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻳﻘﻮﻝ‪» :‬ﻓﺘﻨﺔ‬ ‫ُﻫﺎ ﺍﻟﺼﻴﺎﻡ‬ ‫ﱢﺮ‬ ‫ﻜﻔ‬ ‫ُﹶ‬ ‫ﺍﻟﺮﺟﻞ ﰲ ﺃﻫﻠﻪ ﻭﻣﺎﻟﻪ ﻭﻧﻔﺴﻪ ﻭﻭﻟﺪﻩ ﻭﺟﺎﺭﻩ ﻳ‬ ‫ﱠﺪﻗﺔ ﻭﺍﻷﻣﺮ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﻟﻨﻬ ُ‬ ‫ﻲ ﻋﻦ ﺍﳌﻨﻜﺮ« ﻓﻘﺎﻝ ﻋﻤﺮ‪ :‬ﻟﻴﺲ‬ ‫ﻭﺍﻟﺼ‬ ‫ﹸﺭﻳﺪ‪ ،‬ﺇﳕﺎ ﺃﺭﻳﺪ ﺍﻟﱵ ﲤﻮﺝ ﻛﻤﻮﺝ ﺍﻟﺒﺤﺮ ﻗﺎﻝ‪ :‬ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻟﻚ ﻭﳍﺎ‬ ‫ﻫﺬﺍ ﺃ‬ ‫ُ ﺍﻟﺒﺎﺏ ﺃﻡ‬ ‫ﺴﺮ‬ ‫ﻜَ‬ ‫ُﹾ‬ ‫ﻓﻴ‬ ‫ﻥ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻬﺎ ﺑﺎﺑًﺎ ﻣﻐﻠﻘﹰﺎ ﻗﺎﻝ‪ :‬ﹶﺃﹶ‬ ‫ﻳﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﺇ ﱠ‬ ‫ُ ﻗﺎﻝ‪ :‬ﺫﻟﻚ ﺃﺣﺮﻯ ﺃﻥ ﻻ ﻳﻐﻠﻖ ﺃﺑﺪﺍ‬ ‫ﺴﺮ‬ ‫ﻜَ‬ ‫ُﹾ‬ ‫ﻔَﺘﺢْ؟ ﻗﺎﻝ‪ :‬ﻗﻠﺖ‪ :‬ﻻ‪ ،‬ﺑﻞ ﻳ‬ ‫ُﻳ ﹾ‬ ‫ﻗﺎﻝ‪ :‬ﻓﻘﻠﻨﺎ ﳊﺬﻳﻔﺔ‪ :‬ﻫﻞ ﻛﺎﻥ ﻋﻤﺮ ﻳﻌﻠﻢ ﻣﻦ ﺍﻟﺒﺎﺏ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ ﻛﻤﺎ‬ ‫ﱠﺛﺘﻪ ﺣﺪﻳﺜﹰﺎ ﻟﻴﺲ ﺑﺎﻷﻏﺎﻟﻴﻂ ﻗﺎﻝ‪ :‬ﻓﻬﺒﻨﺎ‬ ‫ﻳﻌﻠﻢ ﺃﻥ ﺩﻭﻥ ﻏﺪ ﺍﻟﻠﻴﻠﺔﹶ‪ ،‬ﺇﱐ ﺣﺪ‬ ‫ﺃﻥ ﻧﺴﺄﻝ ﺣﺬﻳﻔﺔ‪ :‬ﻣﻦ ﺍﻟﺒﺎﺏ؟ ﻓﻘﻠﻨﺎ ﳌﺴﺮﻭﻕ‪ :‬ﺳﻠﻪ ﻓﺴﺄﻟﻪ ﻓﻘﺎﻝ‪:‬‬ ‫ﻋﻤﺮ«)‪.(٢‬‬
‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﺍﻟﻠﻔﻆ ﻟﻪ ﻭﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻭﺍﻟﻠﻔﻆ ﻟﻪ‪.‬‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪ -٣‬ﻋﻦ ﺃﰊ ﻣﺎﻟﻚ ﺍﻷﺷﻌﺮﻱ ‪ ‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪:‬‬ ‫ﱡﻬﻮﺭ ﺷﻄﺮ ﺍﻹﳝﺎﻥ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﲤﻸ ﺍﳌﻴﺰﺍﻥ ﻭﺳﺒﺤﺎﻥ ﺍﷲ‬ ‫»ﺍﻟﻄ‬ ‫ﻭﺍﳊﻤﺪ ﷲ ﲤﻸ – ﺃﻭ َﺗﻤْﻶﻥ – ﻣﺎ ﺑﲔ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ‪،‬‬ ‫ﻭﺍﻟﺼﻼﺓ ﻧﻮﺭ‪ ،‬ﻭﺍﻟﺼﺪﻗﺔ ﺑﺮﻫﺎﻥ‪ ،‬ﻭﺍﻟﺼﱪ ﺿﻴﺎﺀ‪ ،‬ﻭﺍﻟﻘﺮﺁﻥ ﺣﺠﺔ ﻟﻚ‬ ‫ﻞ ﺍﻟﻨﺎﺱ ﻳﻐﺪﻭ ﻓﺒﺎﺋﻊ ﻧ ﹾ‬ ‫ﺃﻭ ﻋﻠﻴﻚ‪ ،‬ﻛ ﱡ‬ ‫ﻔﺴَﻪ ﻓﻤﻌﺘﻘﻬﺎ ﺃﻭ ﻣﻮﺑﻘﻬﺎ«)‪.(١‬‬ ‫ﱠﻕ‬ ‫‪ -٤‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪» ‬ﻣﻦ ﺗﺼﺪ‬ ‫ﱠ‬ ‫ﺑﻌﺪﻝ ﲤﺮﺓ ﻣﻦ ﻛﺴﺐ ﻃﻴﺐ – ﻭﻻ ﻳﻘﺒﻞ ﺍﷲ ﺇﻻ ﺍﻟﻄﻴﺐ – ﻭﺇﻥ‬ ‫ﻥ‬ ‫ﱠﺓ ﺣﱴ ﺗﻜﻮ ﹶ‬ ‫ﻠﻮ‬ ‫ﻓﹸ‬ ‫ُﺮﰊ ﺃﺣﺪﻛﻢ ﹶ‬ ‫ﻪ ﻛﻤﺎ ﻳ‬ ‫ُﺮﺑﻴﻬﺎ ﻟﺼﺎﺣﺒ ِ‬ ‫ﱠﻠﻬﺎ ﺑﻴﻤﻴﻨﻪ ﰒ ﻳ‬ ‫ﻳﺘﻘﺒ‬ ‫ﻣﺜ ﹶ‬ ‫ﻞ ﺍﳉﺒﻞ«)‪.(٢‬‬ ‫ﻦ ﺁﺩﻡ‪،‬‬ ‫‪ -٥‬ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔ ‪ ‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪» :‬ﺍﺑ َ‬ ‫ﱞ ﻟﻚ‪ ،‬ﻭﻻ ﺗﻼﻡ‬ ‫ُﻤﺴﻜﻪ ﺷﺮ‬ ‫ٌ ﻟﻚ ﻭﺇﻥ ﺗ‬ ‫ﻞ ﺧﲑ‬ ‫ﺇﻧﻚ ﺇﻥ ﺗﺒﺬﻝ ﺍﻟﻔﻀ ﹶ‬ ‫ﺪ ﺍﻟﻌﻠﻴﺎ ﺧﲑ ﻣﻦ ﺍﻟﻴﺪ‬ ‫ﻋﻠﻰ ﻛﻔﺎﻑ‪ ،‬ﻭﺍﺑﺪﺃ ﲟﻦ ﺗﻌﻮﻝ‪ ،‬ﻭﺍﻟﻴ ُ‬ ‫ﺍﻟﺴﻔﻠﻰ«)‪.(٣‬‬ ‫‪ -٦‬ﻋﻦ ﺃﰊ ﻣﺴﻌﻮﺩ ﺍﻷﻧﺼﺎﺭﻱ ‪ ‬ﻗﺎﻝ‪ :‬ﺟﺎﺀ ﺭﺟﻞ ﺑﻨﺎﻗﺔ‬ ‫ﳐﻄﻮﻣﺔ ﻓﻘﺎﻝ‪ :‬ﻫﺬﻩ ﰲ ﺳﺒﻴﻞ ﺍﷲ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪» :‬ﻟﻚ ﻬﺑﺎ ﻳﻮﻡ‬ ‫ﺍﻟﻘﻴﺎﻣﺔ ﺳﺒﻊ ﻣﺎﺋﺔ ﻧﺎﻗﺔ ﻛﻠ‬ ‫ﱡﻬﺎ ﳐﻄﻮﻣﺔ«)‪.(٤‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﺍﻟﻠﻔﻆ ﻟﻪ ﻭﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٣‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٤‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫‪ -٧‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪:‬‬ ‫ﻔْ‬ ‫ﻖ ﻳﺎ ﺍﺑﻦ ﺁﺩﻡ ﹸﺃْﻧ ِ‬ ‫ﻔْ‬ ‫»ﺃْﻧ ِ‬ ‫ﻖ ﻋﻠﻴﻚ«)‪.(١‬‬ ‫‪ -٨‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻗﺎﻝ‪» :‬ﻳﻘﻮﻝ ﺍﻟﻌﺒﺪ‪:‬‬ ‫ﻭ‬ ‫ﻣﺎﱄ ﻣﺎﱄ‪ ،‬ﺇﳕﺎ ﻟﻪ ﻣﻦ ﻣﺎﻟﻪ ﺛﻼﺙ‪ :‬ﻣﺎ ﺃﻛﻞ ﻓﺄﻓﲎ‪ ،‬ﺃﻭ ﻟﺒﺲ ﻓﺄﺑﻠﻰ‪ ،‬ﹶﺃ ْ‬ ‫ﻗَ‬ ‫ﻋﻄﹶﻰ ﻓﹶﺎ ﹾ‬ ‫ﺃْ‬ ‫ﺘﻨَﻰ‪ ،‬ﻭﻣﺎ ﺳﻮﻯ ﺫﻟﻚ ﻫﻮ ﺫﺍﻫﺐ ﻭﺗﺎﺭﻛﻪ ﻟﻠﻨﺎﺱ«)‪.(٢‬‬ ‫‪ -٩‬ﻋﻦ ﻋﺪﻱ ﺑﻦ ﺣﺎﰎ ‪ ‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪» :‬ﻣﺎ‬ ‫ﻦ‬ ‫ﺮ ﺃﳝ َ‬ ‫ُﻤﺎﻥ ﻓﻴﻨﻈ ُ‬ ‫ﺮﺟ‬ ‫ﱢﻤﻪ ﺍﷲ ﻟﻴﺲ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻪ َﺗ ْ‬ ‫ُﻜﻠ‬ ‫ﺳﻴ‬ ‫ﻣﻨﻜﻢ ﻣﻦ ﺃﺣﺪ ﺇﻻ َ‬ ‫ﺮ ﺃﺷﺄﻡ ﻣﻨﻪ ﻓﻼ ﻳﺮﻯ ﺇﻻ ﻣﺎ ﻗﺪﻡ‪،‬‬ ‫ﱠﻡ‪ ،‬ﻭﻳﻨﻈ ُ‬ ‫ﻣﻨﻪ ﻓﻼ ﻳﺮﻯ ﺇﱃ ﻣﺎ ﻗﺪ‬ ‫ﱠﻘﻮﺍ ﺍﻟﻨﺎﺭ ﻭﻟﻮ‬ ‫ﺮ ﺑﲔ ﻳﺪﻳﻪ ﻓﻼ ﻳﺮﻯ ﺇﻻ ﺍﻟﻨﺎﺭ ﺗﻠﻘﺎﺀ ﻭﺟﻬﻪ‪ ،‬ﻓﺎﺗ‬ ‫ﻭﻳﻨﻈ ُ‬ ‫ﺑﺸﻖ ﲤﺮ ٍ‬ ‫ﺓ«)‪.(٣‬‬ ‫ﺏ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻣﺜﻞ ﺍﻟﺒﺨﻴﻞ‬ ‫‪ -١٠‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﻗﺎﻝ‪ :‬ﺿﺮ َ‬ ‫ﺕ‬ ‫ﺮ ْ‬ ‫ﻄﱠ‬ ‫ﱠﺘﺎﻥ ﻣﻦ ﺣﺪﻳﺪ‪ ،‬ﻗﺪ ﺍﺿ ﹸ‬ ‫ﺟﻨ‬ ‫ﻭﺍﳌﺘﺼﺪﻕ‪ ،‬ﻛﻤﺜﻞ ﺭﺟﻠﲔ ﻋﻠﻴﻬﻤﺎ ُ‬ ‫ﱢﻳﻬﻤَﺎ ﻭﺗﺮﺍﻗﻴﻬﻤﺎ‪ ،‬ﻓﺠﻌﻞ ﺍﳌﺘﺼﺪﻕ ﻛﻠﻤﺎ ﺗﺼﺪﻕ ﺑﺼﺪﻗﺔ‬ ‫ﺃﻳﺪﻳﻬﻤﺎ ﺇﱃ ﹸﺛﺪ‬ ‫ﺍﻧﺒﺴﻄﺖ ﻋﻨﻪ‪ ،‬ﺣﱴ ﺗﻐﺸﻰ ﺃﻧﺎﻣﻠﹶﻪ ﻭﺗﻌﻔﻮ ﺃﺛﺮﻩ‪ ،‬ﻭﺟﻌﻞ ﺍﻟﺒﺨﻴﻞ ﻛﻠﻤﺎ‬ ‫ﻠﺼَﺖ ﻭﺃﺧﺬﺕ ﻛﻞ‬ ‫ﻢ ﺑﺼﺪﻗﺔ ﻗﹶ‬ ‫ﻫﱠ‬ ‫ﱡ ﺣﻠﻘﺔ ﻣﻜﺎﻧَﻬﺎ ﻗﺎﻝ‪ :‬ﻓﺄﻧﺎ ﺭﺃﻳﺖ‬ ‫ﻪ ﰲ ﺟﻴﺒﻪ »ﻓﻠﻮ ﺭﺃﻳﺘﻪ ﻳﻮﺳﻌﻬﺎ ﻭﻻ‬ ‫ﻌِ‬ ‫ﺻَﺒ ِ‬ ‫ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻳﻘﻮﻝ ﺑﺈ ْ‬ ‫ﺗﻮﺳ‬ ‫ﱠﻊ«)‪.(٤‬‬
‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﺍﻟﻠﻔﻆ ﻟﻪ ﻭﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻭﺍﻟﻠﻔﻆ ﻟﻪ‪.‬‬ ‫)‪ (٤‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻭﺍﻟﻠﻔﻆ ﻟﻪ‪.‬‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ُﻈﻠﻬﻢ ﺍﷲ‬ ‫ﹲﻳ‬ ‫‪ -١١‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﻗﺎﻝ‪» :‬ﺳﺒﻌﺔ‬ ‫ﱞ ﻧﺸﺄ ﰲ ﻋﺒﺎﺩﺓ ﺍﷲ‪،‬‬ ‫ٌ ﻋﺎﺩﻝ‪ ،‬ﻭﺷﺎﺏ‬ ‫ﱡﻪ‪ :‬ﺇﻣﺎﻡ‬ ‫ﱠ ﺇﱃ ﻇﻠ‬ ‫ﰲ ﻇﻠﻪ ﻳﻮﻡ ﻻ ﻇﻞ‬ ‫ﻭﺭﺟﻞ ﻗﻠﺒﻪ ﻣﻌﻠﻖ ﰲ ﺍﳌﺴﺎﺟﺪ‪ ،‬ﻭﺭﺟﻼﻥ ﲢﺎﺑﺎ ﰲ ﺍﷲ ﺍﺟﺘﻤﻌﺎ ﻋﻠﻴﻪ‬ ‫ﱢﻲ‬ ‫ﱠﻗﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﺭﺟﻞ ﺩﻋﺘﻪ ﺍﻣﺮﺃﺓ ﺫﺍﺕ ﻣﻨﺼﺐ ﻭﲨﺎﻝ ﻓﻘﺎﻝ‪ :‬ﺇﻧ‬ ‫ﻭﺗﻔﺮ‬ ‫ﻢ ﴰﺎﻟﻪ ﻣﺎ‬ ‫ﱠﻕ ﺑﺼﺪﻗﺔ ﻓﺄﺧﻔﺎﻫﺎ ﺣﱴ ﻻ ﺗﻌﻠ َ‬ ‫ﹲ ﺗﺼﺪ‬ ‫ﺃﺧﺎﻑ ﺍﷲ‪ ،‬ﻭﺭﺟﻞ‬ ‫ﺗﻨﻔﻖ ﳝﻴﻨﻪ‪ ،‬ﻭﺭﺟﻞ ﺫﻛﺮ ﺍﷲ ﺧﺎﻟﻴًﺎ ﻓﻔﺎﺿﺖ ﻋﻴﻨﺎﻩ«)‪.(١‬‬ ‫‪ -١٢‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﺃﻥ ﺍﻟﻨﱯ ‪ ‬ﻗﺎﻝ‪» :‬ﻣﺎ ﻣﻦ ﻳﻮﻡ ﻳﺼﺒﺢ‬ ‫ﱠ ﺃﻋﻂ ﻣﻨﻔﻘﹰﺎ‬ ‫ﺍﻟﻌﺒﺎﺩ ﻓﻴﻪ ﺇﻻ ﻣﻠﻜﺎﻥ ﻳﻨﺰﻻﻥ ﻓﻴﻘﻮﻝ ﺃﺣﺪﳘﺎ‪ :‬ﺍﻟﻠﻬﻢ‬ ‫ﺧﻠﻔﹰﺎ ﻭﻳﻘﻮﻝ ﺍﻵﺧﺮ‪ :‬ﺍﻟﻠﻬﻢ ﺃﻋﻂ ﳑﺴﻜﹰﺎ ﺗﻠﻔﹰﺎ«)‪.(٢‬‬ ‫ﱡ ﺇﻟﻴﻪ‬ ‫ُﺎﻝ ﻭﺍﺭﺛﻪ ﺃﺣﺐ‬ ‫ﱡﻜﻢ ﻣ‬ ‫‪ -١٣‬ﻗﺎﻝ ﻋﺒﺪ ﺍﷲ ﻗﺎﻝ ﺍﻟﻨﱯ ‪» :‬ﺃﻳ‬ ‫ﺐ ﺇﻟﻴﻪ ﻗﺎﻝ‪:‬‬ ‫ﹸﻪ ﺃﺣ ﱡ‬ ‫ﻣﻦ ﻣﺎﻟﻪ؟« ﻗﺎﻟﻮﺍ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻣﺎ ﻣﻨﺎ ﺃﺣﺪ ﺇﻻ ﻣﺎﻟ‬ ‫ﱠَ‬ ‫ﻝ ﻭﺍﺭﺛﻪ ﻣﺎ ﺃﺧ‬ ‫ﱠﻡ‪ ،‬ﻭﻣﺎ ﹶ‬ ‫ﱠ ﻣﺎﻟﹶﻪ ﻣﺎ ﻗﺪ‬ ‫»ﻓﺈﻥ‬ ‫ﺮ«)‪.(٣‬‬ ‫‪ -١٤‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻗﺎﻝ‪» :‬ﻣﺎ ﻧﻘﺼﺖ‬ ‫‪‬ﺍ‪ ،‬ﻭﻣﺎ ﺗﻮﺍﺿﻊ ﺃﺣﺪ‬ ‫ٌ‬ ‫ﺻﺪﻗﺔ ﻣﻦ ﻣﺎﻝ‪ ،‬ﻭﻣﺎ ﺯﺍﺩ ﺍﷲ ﻋﺒﺪًﺍ ﺑﻌﻔﻮ ﺇﻻ ﻋﺰ‬ ‫ﷲ ﺇﻻ ﺭﻓﻌﻪ ﺍﷲ«)‪.(٤‬‬ ‫ﻥ ﺍﻟﻨﱯ ‪ ‬ﻗﺎﻝ‪ ...» :‬ﻭﺍﻟﺼﺪﻗﺔ‬ ‫‪ -١٥‬ﻋﻦ ﻣﻌﺎﺫ ﺑﻦ ﺟﺒﻞ ‪ ‬ﺃ ﱠ‬ ‫ﺊ ﺍﳋﻄﻴﺌﺔ ﻛﻤﺎ ﻳﻄﻔﺊ ﺍﳌﺎﺀ ﺍﻟﻨﺎﺭ«)‪.(٥‬‬ ‫ﺗﻄﻔ ﹸ‬
‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬ ‫)‪ (٤‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٥‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﻭﺍﺑﻦ ﻣﺎﺟﻪ‪.‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫ﱠ‬ ‫‪ -١٦‬ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ‪ ‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪» ‬ﺇﻥ‬ ‫ﺔ ﺍﻟﺴ‬ ‫ﱢ ﻭﺗﺪﻓﻊ ﻣﻴﺘ ﹶ‬ ‫ﺐ ﺍﻟﺮﺏ‬ ‫ﺊ ﻏﻀ َ‬ ‫ﺍﻟﺼﺪﻗﺔ ﻟﺘﻄﻔ ﹸ‬ ‫ﱡﻮﺀ«)‪.(١‬‬ ‫ﺓ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ‪:‬‬ ‫‪ -١٧‬ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﻬﻧﻢ ﺫﲝﻮﺍ ﺷﺎ ﹰ‬ ‫ﱡﻬﺎ‬ ‫ﹸﻬﺎ‪ .‬ﻗﺎﻝ‪» :‬ﺑﻘﻲ ﻛﻠ‬ ‫ﻛِﺘﻔ‬ ‫»ﻣﺎ ﺑﻘﻲ ﻣﻨﻬﺎ؟« ﻗﺎﻟﺖ‪ :‬ﻣﺎ ﺑﻘﻲ ﻣﻨﻬﺎ ﺇﻻ ﹶ‬ ‫ﻏﲑ ﻛﺘﻔﻬﺎ«)‪.(٢‬‬ ‫‪ -١٨‬ﻋﻦ ﻋﻘﺒﺔ ﺑﻦ ﻋﺎﻣﺮ ‪ ‬ﻳﻘﻮﻝ ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻳﻘﻮﻝ‪:‬‬ ‫ﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﺣﱴ ﻳﻔﺼﻞ ﺑﲔ ﺍﻟﻨﺎﺱ ﺃﻭ‬ ‫ﻞ ﺍﻣﺮﺉ ﰲ ﻇﻞ ﺻﺪﻗﺘﻪ ﻳﻮ َ‬ ‫»ﻛ ﱡ‬ ‫ﻗﺎﻝ‪ :‬ﺣﱴ ﳛﻜﻢ ﺑﲔ ﺍﻟﻨﺎﺱ« ﻗﺎﻝ ﻳﺰﻳﺪ‪ :‬ﻭﻛﺎﻥ ﺃﺑﻮ ﺍﳋﲑ ﻻ ﳜﻄﺌﻪ‬ ‫ﻳﻮﻡ ﺇﻻ ﺗﺼﺪﻕ ﻓﻴﻪ ﺑﺸﻲﺀ ﻭﻟﻮ ﻛﹶﻌﻜﺔ ﺃﻭ ﺑﺼﻠﺔ ﺃﻭ ﻛﺬﺍ )‪.(٣‬‬ ‫ﻱ‬ ‫‪ -١٩‬ﻋﻦ ﺳﻌﺪ ﺑﻦ ﻋﺒﺎﺩﺓ ‪ ‬ﻗﺎﻝ‪ :‬ﻗﻠﺖ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﺃ ﱡ‬ ‫ﻲ ﺍﳌﺎﺀ«)‪.(٤‬‬ ‫ﺍﻟﺼﺪﻗﺔ ﺃﻓﻀﻞ؟ ﻗﺎﻝ‪» :‬ﺳﻘ ُ‬ ‫ﻱ ﺍﻟﺼﺪﻗﺔ‬ ‫ﱯ ‪ ‬ﻓﻘﺎﻝ‪ :‬ﺃ ﱡ‬ ‫‪ -٢٠‬ﻋﻦ ﺳﻌﻴﺪ ﺃﻥ ﺳﻌﺪًﺍ ﺃﺗﻰ ﺍﻟﻨ ﱠ‬ ‫ﺐ ﺇﻟﻴﻚ ﻗﺎﻝ‪» :‬ﺍﳌﺎﺀ«)‪.(٥‬‬ ‫ﺃﻋﺠ ُ‬ ‫ﺪ ﻭﻛﺎﻧﺖ ﳑﻦ‬ ‫ﺠْﻴ ٍ‬ ‫َُ‬ ‫ﺠﻴْﺪ ﻋﻦ ﺟﺪﺗﻪ ﺃﻡ ﺑ‬ ‫‪ -٢١‬ﻋﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ُﺑ َ‬ ‫ﺑﺎﻳﻊ ﺍﻟﻨﱯ ‪ ‬ﺃﻬﻧﺎ ﻗﺎﻟﺖ ﻟﺮﺳﻮﻝ ﺍﷲ ‪ :‬ﺇﻥ ﺍﳌﺴﻜﲔ ﻟﻴﻘﻮﻡ ﻋﻠﻰ ﺑﺎﰊ‬ ‫ﻓﻤﺎ ﺃﺟﺪ ﻟﻪ ﺷﻴﺌﹰﺎ ﹸﺃﻋْﻄﻴﻪ ﺇﻳﺎﻩ‪ ،‬ﻓﻘﺎﻝ ﳍﺎ ﺭﺳﻮﻝ ﺍﷲ ‪» :‬ﺇﻥ ﱂ ﲡﺪﻱ‬
‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ ﻏﺮﻳﺐ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﺟﻪ‪.‬‬ ‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ‪ :‬ﺣﺪﻳﺚ ﺻﺤﻴﺢ‪.‬‬ ‫)‪ (٣‬ﺭﻭﺍﻩ ﺃﲪﺪ ﻭﺻﺤﺤﻪ ﺍﻷﻟﺒﺎﱐ ﰲ ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ‪.‬‬ ‫)‪ (٤‬ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﻪ‪.‬‬ ‫)‪ (٥‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻭﻏﲑﻩ‪.‬‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﻗﺎ ﻓﺎﺩﻓﻌﻴﻪ ﺇﻟﻴﻪ ﰲ ﻳﺪﻩ«)‪.(١‬‬ ‫ﺮﹶ‬ ‫ﺤَ‬ ‫ُْ‬ ‫ﻠﻔﹰﺎ ﻣ‬ ‫ﻇﹾ‬ ‫ﺷﻴﺌﹰﺎ ﺗﻌﻄﻴﻪ ﺇﻳﺎﻩ ﺇﻻ ِ‬

‫ﱠ ﺍﳌﺴﻠﻢ‬ ‫‪ -٢٢‬ﻋﻦ ﺃﰊ ﻣﺴﻌﻮﺩ ﺍﻟﺒﺪﺭﻱ ‪ ‬ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﻗﺎﻝ »ﺇﻥ‬ ‫ﺔ«)‪.(٢‬‬ ‫ﺔ ﻭﻫﻮ ﳛﺘﺴﺒﻬﺎ‪ ،‬ﻛﺎﻧﺖ ﻟﻪ ﺻﺪﻗ ﹰ‬ ‫ﺇﺫﺍ ﺃﻧﻔﻖ ﻋﻠﻰ ﺃﻫﻠﻪ ﻧﻔﻘ ﹰ‬ ‫ﲑ ﺍﻟﺼﺪﻗﺔ‬ ‫‪ -٢٣‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻗﺎﻝ‪» :‬ﺧ ُ‬ ‫ﻣﺎ ﻛﺎﻥ ﻋﻦ ﻇﻬﺮ ﻏﲎ‪ ،‬ﻭﺍﺑْﺪﹾﺃ ﲟﻦ ﺗﻌﻮﻝ«)‪.(٣‬‬ ‫ﺪ ﺍﻟﻌﻠﻴﺎ‬ ‫‪ -٢٤‬ﻋﻦ ﺣﻜﻴﻢ ﺑﻦ ﺣﺰﺍﻡ ‪ ‬ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﻗﺎﻝ‪» :‬ﺍﻟﻴ ُ‬ ‫ﹸ‪ ،‬ﻭﺧﲑ ﺍﻟﺼﺪﻗﺔ ﻣﺎ ﻛﺎﻥ ﻋﻦ‬ ‫ﱡﻔﻠﻰ‪ ،‬ﻭﺍﺑﺪﺃ ﲟﻦ ﺗﻌﻮﻝ‬ ‫ﺧﲑ ﻣﻦ ﺍﻟﻴﺪ ﺍﻟﺴ‬ ‫ﻌﻒ‬ ‫ﺘِ‬ ‫ﺴَ‬ ‫ﻇﻬﺮ ﻏﲎ‪ ،‬ﻭﻣﻦ َﻳ ْ‬ ‫ﱠ ﻳﻌﻔﻪ ﺍﷲ ﻭﻣﻦ ﻳﺴﺘﻐﻦ ﻳﻐﻨﻪ ﺍﷲ«)‪.(٤‬‬ ‫‪ -٢٥‬ﻋﻦ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ‪ ‬ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﻗﺎﻝ‪» :‬ﺇﻧﻚ ﻟﻦ‬ ‫ﻞ ﰲ ﻓﻢ‬ ‫ﹸﺟﺮﺕ ﻋﻠﻴﻬﺎ ﺣﱴ ﻣﺎ ﲡﻌ ﹸ‬ ‫ﺗﻨﻔﻖ ﻧﻔﻘﺔ ﺗﺒﺘﻐﻲ ﻬﺑﺎ ﻭﺟَﻪ ﺍﷲ ﺇﻻ ﺃ‬ ‫ﺍﻣﺮﺃﺗﻚ«)‪.(٥‬‬ ‫‪ -٢٦‬ﻋﻦ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺖ‪ :‬ﻗﺎﻝ ﺍﻟﻨﱯ ‪» :‬ﺇﺫﺍ‬ ‫ﺮﻫَﺎ ﲟﺎ ﺃﻧﻔﻘﺖ‪،‬‬ ‫ُﻔﺴﺪَﺓ ﻛﺎﻥ ﳍﺎ ﺃﺟ ُ‬ ‫ﺓ ﻣﻦ ﻃﻌﺎﻡ ﺑﻴﺘﻬﺎ ﻏﲑ ﻣ‬ ‫ﺃﻧﻔﻘﺖ ﺍﳌﺮﺃ ﹸ‬ ‫ُﻬﻢ‬ ‫ﻌﻀ‬ ‫ﻭﻟﺰﻭﺟﻬﺎ ﺃﺟﺮﻩ ﲟﺎ ﻛﹶﺴﺐ‪ ،‬ﻭﻟﻠﺨﺎﺯﻥ ﻣﺜﻞ ﺫﻟﻚ‪ ،‬ﻻ ﻳﻨﻘﺺ َﺑ ْ‬ ‫ﺃﺟ َ‬ ‫ﺮ ﺑﻌﺾ ﺷﻴﺌﹰﺎ«)‪.(٦‬‬
‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﻗﺎﻝ ﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ‪.‬‬ ‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪ .‬ﻭﻣﺴﻠﻢ ﻭﺍﻟﻠﻔﻆ ﻟﻪ‪.‬‬ ‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬ ‫)‪ (٤‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬ ‫)‪ (٥‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﺍﻟﻠﻔﻆ ﻟﻪ ﻭﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٦‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ‪.‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫‪ -٢٧‬ﻋﻦ ﺃﲰﺎﺀ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺖ‪ :‬ﻗﻠﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﻣﺎﱄ‬ ‫ﱠﻗﻲ ﻭﻻ ﺗﻮﻋﻲ‬ ‫ُ؟ ﻗﺎﻝ‪» :‬ﺗﺼﺪ‬ ‫ﺪﻕ‬ ‫ﺼﱠ‬ ‫ﻝ ﺇﻻ ﻣﺎ ﺃﺩﺧﻞ ﻋﻠﻲ ﺍﻟﺰﺑﲑ ﻓﺄَﺗ َ‬ ‫ﻣﺎ ﹲ‬ ‫ﻓﻴﻮ ِ‬ ‫ﻋﻲ ﺍﷲ ﻋﻠﻴﻚ«)‪.(١‬‬ ‫ﹸﺮﻳﺐ ﻣﻮﱃ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻤﺎ ﺃﻥ ﻣﻴﻤﻮﻧﺔ‬ ‫‪ -٢٨‬ﻋﻦ ﻛ‬ ‫ﻪ ﺃﻬﻧﺎ ﺃﻋﺘﻘﺖ ﻭﻟﻴﺪَﺓ ﻭﱂ ﺗﺴﺘﺄﺫﻥ ﺍﻟﻨﱯ‬ ‫ﺧﺒَﺮْﺗ ُ‬ ‫ﺑﻨﺖ ﺍﳊﺎﺭﺙ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﹶﺃ ْ‬ ‫ﺕ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‬ ‫‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻥ ﻳﻮﻣﻬﺎ ﺍﻟﺬﻱ ﻳﺪﻭﺭ ﻋﻠﻴﻬﺎ ﻓﻴﻪ ﻗﺎﻟﺖ‪ :‬ﺃﺷﻌﺮ َ‬ ‫ﺃﱐ ﺃﻋﺘﻘﺖ ﻭﻟﻴﺪﰐ؟ ﻗﺎﻝ‪» :‬ﺃﻭَﻗﺪ ﻓﻌﻠﺖ؟« ﻗﺎﻟﺖ‪ :‬ﻧﻌﻢ ﻗﺎﻝ‪» :‬ﺃﻣﺎ ﺇﻧﻚ‬ ‫ﺮِ‬ ‫ﻟﻮ ﺃﻋﻄﻴﺘِﻬﺎ ﺃﺧﻮﺍﻟﻚ ﻛﺎﻥ ﺃﻋﻈﻢ ﻷَﺟ ﹺ‬ ‫ﻙ«)‪.(٢‬‬ ‫‪ -٢٩‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪» :‬ﺩﻳﻨﺎﺭ‬ ‫ﺃﻧﻔﻘﺘﻪ ﰲ ﺳﺒﻴﻞ ﺍﷲ‪ ،‬ﻭﺩﻳﻨﺎﺭ ﺃﻧﻔﻘﺘﻪ ﰲ ﺭﻗﺒﺔ‪ ،‬ﻭﺩﻳﻨﺎﺭ ﺗﺼﺪﻗﺖ ﺑﻪ‬ ‫ﻪ ﻋﻠﻰ ﺃﻫﻠﻚ‪ :‬ﺃﻋﻈﻤﻬﺎ ﺃﺟﺮًﺍ ﺍﻟﺬﻱ‬ ‫ﻋﻠﻰ ﻣﺴﻜﲔ‪ ،‬ﻭﺩﻳﻨﺎﺭ ﺃﻧﻔﻘﺘ ُ‬ ‫ﺃﻧﻔﻘﺘَﻪ ﻋﻠﻰ ﺃﻫﻠﻚ«)‪.(٣‬‬ ‫ﺔ‬ ‫‪ -٣٠‬ﻋﻦ ﺳﻠﻤﻴﻨﺎ ﺑﻦ ﻋﺎﻣﺮ ‪ ‬ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﻗﺎﻝ‪» :‬ﺍﻟﺼﺪﻗ ﹸ‬ ‫ﺪﻗﺔ ﻭﺻﻠﺔ«)‪.(٤‬‬ ‫ﺻَ‬ ‫ﱠﺣﻢ ﺍﺛﻨﺘﺎﻥ‪َ :‬‬ ‫ﻋﻠﻰ ﺍﳌﺴﻜﲔ ﺻﺪﻗﺔ‪ ،‬ﻭﻋﻠﻰ ﺫﻱ ﺍﻟﺮ‬ ‫‪ -٣١‬ﻋﻦ ﺃﻧﺲ ‪ ‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪» :‬ﻣﺎ ﻣﻦ ﻣﺴﻠﻢ‬ ‫ﻳﻐﺮﺱ ﻏﺮﺳًﺎ ﺃﻭ ﻳﺰﺭﻉ ﺯﺭﻋًﺎ‪ ،‬ﻓﻴﺄﻛﻞ ﻣﻨﻪ ﻃﲑ ﺃﻭ ﺇﻧﺴﺎﻥ ﺃﻭ ﻬﺑﻴﻤﺔ‪،‬‬ ‫ﺇﻻ ﻛﺎﻥ ﻟﻪ ﺑﻪ ﺻﺪﻗﻪ«)‪.(٥‬‬
‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬ ‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﺍﻟﻠﻔﻆ ﻟﻪ ﻭﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٣‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٤‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺍﻟﻨﺴﺎﺋﻲ ﻭﺃﲪﺪ ﻭﺍﺑﻦ ﻣﺎﺟﻪ‪.‬‬ ‫)‪ (٥‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪ -٣٢‬ﻋﻦ ﺟﺎﺑﺮ ‪ ‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪» :‬ﻣﺎ ﻣﻦ ﻣﺴﻠﻢ‬ ‫ﻕ ﻣﻨﻪ ﻟﻪ‬ ‫ﺮَ‬ ‫ُﹺ‬ ‫ﹲ‪ ،‬ﻭﻣﺎ ﺳ‬ ‫ﻣﻨْﻪ ﻟﻪ ﺻﺪﻗﺔ‬ ‫ﻳﻐﺮﺱ ﻏﺮﺳًﺎ ﺇﻻ ﻛﺎﻥ ﻣﺎ ﹸﺃﻛِﻞ ِ‬ ‫ﲑ ﻓﻬﻮ‬ ‫ﹲ‪ ،‬ﻭﻣﺎ ﺃﻛﻠﺖ ﺍﻟﻄ ُ‬ ‫ﻊ ﻣﻨﻪ ﻓﻬﻮ ﻟﻪ ﺻﺪﻗﺔ‬ ‫ﺒُ‬ ‫ﱠُ‬ ‫ٌ‪ ،‬ﻭﻣﺎ ﺃﻛﻞ ﺍﻟﺴ‬ ‫ﺻﺪﻗﻪ‬ ‫ُﻩ ﺃﺣﺪ‬ ‫ﺯﺅ‬ ‫ﺮَ‬ ‫ﻟﻪ ﺻﺪﻗﺔ‪ ،‬ﻭﻻ ﻳ َ‬ ‫ٌ ﺇﻻ ﻛﺎﻥ ﺻﺪﻗﺔ«)‪.(١‬‬ ‫‪ -٣٣‬ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺃﰊ ﺑﺮﺩﺓ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﺟﺪﻩ ﻋﻦ ﺍﻟﻨﱯ ‪‬‬ ‫ﻗﺎﻝ‪» :‬ﻋﻠﻰ ﻛﻞ ﻣﺴﻠﻢ ﺻﺪﻗﺔ«‪ .‬ﻗﻴﻞ‪ :‬ﺃﺭﺃﻳﺖ ﺇﻥ ﱂ ﳚﺪ؟ ﻗﺎﻝ‪:‬‬ ‫ﻕ«‪ .‬ﻗﺎﻝ‪ :‬ﻗﻴﻞ‪ :‬ﺃﺭﺃﻳﺖ ﺇﻥ ﱂ‬ ‫ﱠُ‬ ‫ﻊ ﻧﻔﺴﻪ ﻭﻳﺘﺼﺪ‬ ‫ﺪﻳْﻪ ﻓﻴﻨﻔ ُ‬ ‫ﻤﻞﹸ ﺑﻴ َ‬ ‫ﺘِ‬ ‫ﻌَ‬ ‫»َﻳ ْ‬ ‫ﲔ ﺫﺍ ﺍﳊﺎﺟﺔ ﺍﳌﻠﻬﻮﻑ«‪ .‬ﻗﺎﻝ‪ :‬ﻗﻴﻞ ﻟﻪ‪ :‬ﺃﺭﺃﻳﺖ ﺇﻥ‬ ‫ﻳﺴﺘﻄﻊ؟ ﻗﺎﻝ‪» :‬ﻳﻌ ُ‬ ‫ﻢ‬ ‫ﺮ ﺑﺎﳌﻌﺮﻭﻑ ﺃﻭ ﺍﳋﲑ«‪ .‬ﻗﺎﻝ‪ :‬ﺃﺭﺃﻳﺖ ﺇﻥ ﹶﻟ ْ‬ ‫ﱂ ﻳﺴﺘﻄﻊ؟ ﻗﺎﻝ‪» :‬ﻳﺄﻣ ُ‬ ‫ﱠﺮ ﻓﺈﻬﻧﺎ ﺻﺪﻗﺔ‬ ‫ﻚ ﻋﻦ ﺍﻟﺸ‬ ‫ﻳﻔﻌﻞ؟ ﻗﺎﻝ‪» :‬ﳝﺴ ُ‬ ‫ﹲ«)‪.(٢‬‬ ‫‪ -٣٤‬ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﻗﺎﻝ‪:‬‬ ‫ﹲ«)‪.(٣‬‬ ‫ﻑ ﺻﺪﻗﺔ‬ ‫ﻞ ﻣﻌﺮﻭ ٍ‬ ‫»ﻛ ﱡ‬ ‫‪ -٣٥‬ﻋﻦ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ‬ ‫ﻑ ﺃﻥ ﺗﻠﻘﻰ ﺃﺧﺎﻙ‬ ‫ﱠ ﻣﻦ ﺍﳌﻌﺮﻭ ِ‬ ‫ﻑ ﺻﺪﻗﺔ‪ ،‬ﻭﺇﻥ‬ ‫ﻞ ﻣﻌﺮﻭ ٍ‬ ‫ﺍﷲ ‪» :‬ﻛ ﱡ‬ ‫ﻍ ﻣﻦ ﺩﻟﻮ َ‬ ‫ﻃﻠﹾﻖ‪ ،‬ﻭﺃﻥ ﺗﻔﺮ ﹶ‬ ‫ﺑﻮﺟﻪ ﹶ‬ ‫ﻙ ﰲ ﺇﻧﺎﺀ ﺃﺧﻴﻚ«)‪.(٤‬‬ ‫ﻞ‬ ‫‪ -٣٦‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪» :‬ﻛ ﱡ‬ ‫ﻊ ﻓﻴﻪ ﺍﻟﺸﻤﺲ« ﻗﺎﻝ‪:‬‬ ‫ﱠ ﻳﻮﻡ ﺗﻄﻠ ُ‬ ‫ﹲ ﻛﻞ‬ ‫ﱠﺎﺱ ﻋﻠﻴﻪ ﺻﺪﻗﺔ‬ ‫ﺳﻼﻣﻰ ﻣﻦ ﺍﻟﻨ‬
‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻭﺍﻟﻠﻔﻆ ﻟﻪ‪.‬‬ ‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﺍﻟﻠﻔﻆ ﻟﻪ ﻭﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٤‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ ﻭﺃﲪﺪ‪.‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫ﹸﻪ ﻋﻠﻴﻬﺎ ﺃﻭ‬ ‫ﹲ‪ ،‬ﻭﺗﻌﲔ ﺍﻟﺮﺟﻞ ﰲ ﺩﺍﺑﺘﻪ ﻓﺘﺤﻤﻠ‬ ‫ﻝ ﺑﲔ ﺍﻻﺛﻨﲔ ﺻﺪﻗﺔ‬ ‫»ﺗﻌﺪ ﹸ‬ ‫ﹸ‪ ،‬ﻭﻛﻞ‬ ‫ﺔ ﺻﺪﻗﺔ‬ ‫ﺗﺮﻓﻊ ﻟﻪ ﻋﻠﻴﻬﺎ ﻣﺘﺎﻋﻪ ﺻﺪﻗﺔ«‪ ،‬ﻗﺎﻝ‪» :‬ﻭﺍﻟﻜﻠﻤﺔ ﺍﻟﻄﻴﺒ ﹸ‬ ‫ﹲ‪ ،‬ﻭﲤﻴﻂ ﺍﻷﺫﻯ ﻋﻦ ﺍﻟﻄﺮﻳﻖ‬ ‫ﱠﻼﺓ ﺻﺪﻗﺔ‬ ‫ﺧﻄﻮﺓ ﲤﺸﻴﻬﺎ ﺇﱃ ﺍﻟﺼ‬ ‫ﺻﺪﻗﺔ‬ ‫ﹲ«)‪.(١‬‬ ‫ﺻﺤَﺎﺏ ﺍﻟﻨﱯ ‪ ‬ﻗﺎﻟﻮﺍ ﻟﻠﻨﱯ‬ ‫ﻥ ﻧﺎﺳًﺎ ﻣﻦ ﹶﺃ ْ‬ ‫‪ -٣٧‬ﻋﻦ ﺃﰊ ﺫﺭ ‪ ‬ﺃ ﱠ‬ ‫ﱢﻲ‪،،‬‬ ‫ﱡﻮﻥ ﻛﻤﺎ ﻧﺼﻠ‬ ‫ﺼﻠ‬ ‫ﱡﺛﻮﺭ ﺑﺎﻷﺟﻮﺭ‪ُ :‬ﻳ َ‬ ‫ﺫﻫَﺐ ﺃﻫﻞ ﺍﻟﺪ‬ ‫ﻝ ﺍﷲ ﹶ‬ ‫‪ ‬ﻳﺎ ﺭﺳﻮ ﹶ‬ ‫ﻡ‪ ،‬ﻭﻳﺘﺼﺪﻗﻮﻥ ﺑﻔﻀﻮﻝ ﺃﻣﻮﺍﳍﻢ ﻗﺎﻝ‪» :‬ﺃﻭ ﻟﻴﺲ‬ ‫ﻭﻳﺼﻮﻣﻮﻥ ﻛﻤﺎ ﻧﺼﻮ ُ‬ ‫ﱠ ﺑﻜﻞ ﺗﺴﺒﻴﺤﺔ ﺻﺪﻗﺔ‪ ،‬ﻭﻛﻞ‬ ‫ُﻥ ﺑﻪ؟ ﺇﻥ‬ ‫ﱠﻮ‬ ‫ﱠﺪﻗ‬ ‫ﻗﺪ ﺟﻌﻞ ﺍﷲ ﻟﻜﻢ ﻣﺎ ﺗﺼ‬ ‫ﺗﻜﺒﲑﺓ ﺻﺪﻗﺔ‪ ،‬ﻭﻛﻞ ﲢﻤﻴﺪﺓ ﺻﺪﻗﺔ‪ ،‬ﻭﻛﻞ ﻬﺗﻠﻴﻠﺔ ﺻﺪﻗﺔ‪ ،‬ﻭﺃﻣﺮ‬ ‫ﺑﺎﳌﻌﺮﻭﻑ ﺻﺪﻗﺔ‪ ،‬ﻭﻬﻧﻲ ﻋﻦ ﻣﻨﻜﺮ ﺻﺪﻗﺔ‪ ،‬ﻭﰲ ﺑﻀﻊ ﺃﺣﺪﻛﻢ‬ ‫ُﻧﺎ ﺷﻬﻮﺗﻪ ﻭﻳﻜﻮﻥ ﻟﻪ ﻓﻴﻬﺎ‬ ‫ﺻﺪﻗﺔ« ﻗﺎﻟﻮﺍ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ :‬ﺃﻳﺄﰐ ﺃﺣﺪ‬ ‫ٌ؟‬ ‫ﺃﺟﺮ؟ ﻗﺎﻝ‪» :‬ﺃﺭﺃﻳﺘﻢ ﻟﻮ ﻭﺿَﻌﻬﺎ ﰲ ﺣﺮﺍﻡ‪ ،‬ﺃﻛﺎﻥ ﻋﻠﻴﻪ ﻓﻴﻬﺎ ﻭﺯﺭ‬ ‫ﻓﻜﺬﻟﻚ ﺇﺫﺍ ﻭﺿَﻌﻬﺎ ﰲ ﺍﳊﻼﻝ ﻛﺎﻥ ﻟﻪ ﺃﺟﺮ‬ ‫ٌ«)‪.(٢‬‬ ‫‪ -٣٨‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﻗﺎﻝ‪» :‬ﺑﻴﻨﺎ ﺭﺟﻞ ﺑﻔﻼﺓ‬ ‫ﱠﻰ‬ ‫ﻣﻦ ﺍﻷﺭﺽ ﻓﺴﻤﻊ ﺻﻮﺗًﺎ ﰲ ﺳﺤﺎﺑﺔ‪ :‬ﺍﺳﻖ ﺣﺪﻳﻘﺔ ﻓﻼﻥ‪ ،‬ﻓﺘﻨﺤ‬ ‫ﹲ ﻣﻦ ﺗﻠﻚ ﺍﻟﺸﺮﺍﺝ‬ ‫ﺷﺮْﺟﺔ‬ ‫ُ ﰲ ﺣﺮﺓ ﻓﺈﺫﺍ َ‬ ‫ﺀﻩ‬ ‫ﻍ ﻣﺎ َ‬ ‫ﺮﹶ‬ ‫ﺫﻟﻚ ﺍﻟﺴﺤﺎﺏ ﻓﺄﻓ َ‬ ‫ﱠﻪ ﻓﺘﺘﺒﻊ ﺍﳌﺎﺀ ﻓﺈﺫﺍ ﺭﺟﻞ ﻗﺎﺋﻢ ﰲ ﺣﺪﻳﻘﺘﻪ‬ ‫ﻗﺪ ﺍﺳﺘﻮﻋﺒﺖ ﺫﻟﻚ ﺍﳌﺎﺀ ﻛﻠ‬ ‫ﻤْ‬ ‫ﱢﻝ ﺍﳌﺎﺀ ﹺﺑ ِ‬ ‫ُﻚ؟ ﻗﺎﻝ‪ :‬ﻓﻼﻥ‬ ‫ﺴﺤَﺎﺗﻪ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻋﺒﺪ ﺍﷲ ﻣﺎ ﺍﲰ‬ ‫ﳛﻮ‬ ‫ﻟﻼﺳﻢ ﺍﻟﺬﻱ ﲰﻊ ﰲ ﺍﻟﺴﺤﺎﺑﺔ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﻋﺒﺪ ﺍﷲ ﱂ ﺳﺄﻟﺘﲏ ﻋﻦ‬
‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ ﻭﺍﻟﻠﻔﻆ ﻟﻪ‪.‬‬ ‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﻩ ﻳﻘﻮﻝ‪:‬‬ ‫ﺅُ‬ ‫ُ ﺻﻮﺗًﺎ ﰲ ﺍﻟﺴﺤﺎﺏ ﺍﻟﺬﻱ ﻫﺬﺍ ﻣﺎ ُ‬ ‫َﻤﻌﺖ‬ ‫ﺍﲰﻲ؟ ﻗﺎﻝ‪ :‬ﺇﱐ ﺳ‬ ‫ﺖ ﻫﺬﺍ‬ ‫ﺫ ﻗﻠ َ‬ ‫ﻊ ﻓﻴﻬﺎ؟ ﻗﺎﻝ‪ :‬ﺃﻣﺎ ﺇ ﹾ‬ ‫ﺍﺳﻖ ﺣﺪﻳﻘﺔ ﻓﻼﻥ ﻻﲰﻚ‪ ،‬ﻓﻤﺎ ﺗﺼﻨ ُ‬ ‫ﱢﻲ ﺃﻧﻈﺮ ﺇﱃ ﻣﺎ ﳜﺮﺝ ﻣﻨﻬﺎ ﻓﺄﺗﺼﺪﻕ ﺑﺜﻠﺜﻪ‪ ،‬ﻭﺁﻛﻞ ﺃﻧﺎ ﻭﻋﻴﺎﻝ ﺛﻠﺜﹰﺎ‬ ‫ﻓﺈﻧ‬ ‫ﻭﺃﺭﺩ‬ ‫ﱡ ﻓﻴﻬﺎ ﺛﻠﺜﻪ«)‪.(١‬‬ ‫‪ -٣٩‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻓﺮﻭﺥ ﺃﻧﻪ ﲰﻊ ﻋﺎﺋﺸﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‬ ‫ﻞ ﺇﻧﺴﺎﻥ ﻣﻦ ﺑﲏ ﺁﺩﻡ‬ ‫ﻖﻛﱡ‬ ‫ُﻠ َ‬ ‫ﻥ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻗﺎﻝ‪» :‬ﺇﻧﻪ ﺧ‬ ‫ﻝ‪ :‬ﺇ ﱠ‬ ‫ﺗﻘﻮ ﹸ‬ ‫ﻞ ﺍﷲ‬ ‫ﱠﹶ‬ ‫ﱠﺮ ﺍﷲ ﻭﲪﺪﻩ ﺍﷲ ﻭﻫﻠ‬ ‫ﻣﻔﹾﺼﻞ‪ ،‬ﻓﻤﻦ ﻛﺒ‬ ‫ﻋﻠﻰ ﺳﺘﲔ ﻭﺛﻼﲦﺎﺋﺔ َ‬ ‫ﺔ‬ ‫ﺠﺮًﺍ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﻨﺎﺱ ﺃﻭ ﺷﻮﻛ ﹰ‬ ‫ﺣَ‬ ‫ﱠﺢ ﺍﷲ ﻭﺍﺳﺘﻐﻔﺮ ﺍﷲ‪ ،‬ﻭﻋﺰﻝ َ‬ ‫ﻭﺳﺒ‬ ‫ﻑ ﺃﻭ ﻧَﻬﻰ ﻋﻦ ﻣﻨﻜﺮ ﻋﺪﺩ‬ ‫ﺮ ﲟﻌﺮﻭ ِ‬ ‫ﻣَ‬ ‫ﺃﻭ ﻋﻈﻤًﺎ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﹶﺃ َ‬ ‫ﺗﻠﻚ ﺍﻟﺴﺘﲔ ﻭﺍﻟﺜﻼﲦﺎﺋﺔ ﺍﻟﺴﻼﻣﻲ‪ ،‬ﻓﺈﻧﻪ ﳝﺸﻲ ﻳﻮﻣﺌﺬ ﻭﻗﺪ ﺯﺣﺰﺡ‬ ‫ﻧﻔﺴﻪ ﻋﻦ ﺍﻟﻨﺎﺭ«)‪.(٢‬‬ ‫ﺔ‬ ‫ﱠﺪﻗ ﹸ‬ ‫‪ -٤٠‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻗﺎﻝ‪» :‬ﻧﻌﻢ ﺍﻟﺼ‬ ‫ﺀ ﻭﺗﺮﻭﺡ‬ ‫ُﻭ ﺑﺈﻧﺎ ٍ‬ ‫ﱡ ﻣﻨﺤﺔﹰ‪ ،‬ﺗﻐﺪ‬ ‫ﱠﻔﻲ‬ ‫ﺓ ﺍﻟﺼ‬ ‫ﺔ ﻭﺍﻟﺸﺎ ﹸ‬ ‫ﺤﹰ‬ ‫ﻨَ‬ ‫ﱡ ﻣْ‬ ‫ﱠﻔﻲ‬ ‫ﹸ ﺍﻟﺼ‬ ‫ﺤﺔ‬ ‫ﻘَ‬ ‫ﱢﹾ‬ ‫ﺍﻟﻠ‬ ‫ﺧَ‬ ‫ﺑﺂ َ‬ ‫ﺮ«)‪.(٣‬‬ ‫ﻻ‬ ‫ﺮ ﺧﺼﺎ ﹰ‬ ‫ﻛَ‬ ‫ﺬﹶ‬ ‫ﻓﹶ‬ ‫‪ -٤١‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﺃﻧﻪ ﻬﻧﻰ ﹶ‬ ‫ُﺒﻮﺣَﻬﺎ‬ ‫ﺔﺻ‬ ‫ﺖ ﺑﺼﺪﻗ ﹶ‬ ‫ﺔ ﻭﺭﺍﺣ ْ‬ ‫ﺕ ﺑﺼﺪﻗ ٍ‬ ‫ﺪ ْ‬ ‫ﻏَ‬ ‫ﺔ ﹶ‬ ‫ﺤﹰ‬ ‫ﺢ ﻣِﻨ ْ‬ ‫ﻨَ‬ ‫ﻣَ‬ ‫ﻦ َ‬ ‫ﻣْ‬ ‫ﻭﻗﺎﻝ‪َ » :‬‬ ‫ﻭﻏﺒﻮﻗﹶﻬﺎ«)‪.(٤‬‬
‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬ ‫)‪ (٤‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫‪ -٤٢‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻳﻘﻮﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ‬ ‫ﹸ‬ ‫ﻤﻞ‬ ‫ﱠ ﻣﻨﻴﺤَﺔ ﺍﻟﻌﻨﺰ‪ ،‬ﻣﺎ ﻣﻦ ﻋﺎﻣﻞ ﻳﻌ َ‬ ‫ﺔ ﺃﻋﻼﻫﻦ‬ ‫ﻥ ﺧﺼﻠ ﹰ‬ ‫ﺍﷲ ‪» :‬ﺃﺭﺑﻌﻮ ﹶ‬ ‫ﻪ ﺍﷲ ﻬﺑﺎ‬ ‫ﻖ ﻣﻮﻋﻮﺩﻫﺎ‪ ،‬ﺇﻻ ﺃﺩﺧﻠ ُ‬ ‫ﺀ ﺛﻮﺍﻬﺑﺎ ﻭﺗﺼﺪﻳ َ‬ ‫ﲞﺼﻠﺔ ﻣﻨﻬﺎ ﺭﺟﺎ ً‬ ‫ﺍﳉﻨ ﹶ‬ ‫ﺔ«)‪.(١‬‬ ‫ﺔ‬ ‫ﻗﹶ‬ ‫ﺢ ﺃﻫﻞ ﺑﻴﺖ ﻧﺎ ﹶ‬ ‫ﹲ ﳝﻨ ُ‬ ‫ﺟﻞ‬ ‫ﺭُ‬ ‫ﻎ ﺑﻪ »ﺃﻻ َ‬ ‫‪ -٤٣‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻳﺒﻠ ﹸ‬ ‫ﱞ«)‪.(٢‬‬ ‫ﺮﻫَﺎ ﻟﻌﻈﻴﻢ‬ ‫ﺟَ‬ ‫ﱟ ﺇﻥ ﺃ ْ‬ ‫ﻌﺲ‬ ‫ﺡ ﺑُ‬ ‫ُﺲ ﻭﺗﺮﻭ ُ‬ ‫ﺗﻐﺪﻭ ﺑﻌ‬ ‫‪ -٤٤‬ﻋﻦ ﻋﺒﻴﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺃﻧﻪ ﲰﻊ ﺃﺑﺎ ﻫﺮﻳﺮﺓ ‪ ‬ﻋﻦ ﺍﻟﻨﱯ‬ ‫ﹲ ﻳﺪﺍﻳﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺈﺫﺍ ﺭﺃﻯ ﻣﻌﺴﺮًﺍ ﻗﺎﻝ‪ :‬ﻟﻔﺘﻴﺎﻧﻪ‪:‬‬ ‫ﻥ ﺭﺟﻞ‬ ‫‪ ‬ﻗﺎﻝ‪» :‬ﻛﺎ ﹶ‬ ‫ﻨُ‬ ‫ﺯ ﺍﷲ ﻋ ْ‬ ‫ﺯ ﻋﻨﺎ ﻓﺘﺠﺎﻭ َ‬ ‫ﱠ ﺍﷲ ﺃﻥ ﻳﺘﺠﺎﻭ َ‬ ‫ﲡﺎﻭﺯﻭﺍ ﻋﻨْﻪ ﻟﻌﻞ‬ ‫ﻪ«)‪.(٣‬‬ ‫‪ -٤٥‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺃﰊ ﻗﺘﺎﺩﺓ ﺃﻥ ﺃﺑﺎ ﻗﺘﺎﺩﺓ ﻃﻠﺐ ﻏﺮﳝًﺎ ﻟﻪ‬ ‫ﱢﻲ ﻣﻌﺴﺮ ﻗﺎﻝ‪ :‬ﺁﷲ؟ ﻗﺎﻝ‪ :‬ﺁﷲ ﻗﺎﻝ‪:‬‬ ‫ُ ﻓﻘﺎﻝ‪ :‬ﺇﻧ‬ ‫ﺪﻩ‬ ‫ﻓﺘﻮﺍﺭﻯ ﻋﻨﻪ ﰒ ﻭﺟ َ‬ ‫ﺏ‬ ‫ُﻨﺠﻴﻪ ﺍﷲ ﻣﻦ ﻛﹶﺮ ﹺ‬ ‫ﻦ ﺳﺮﻩ ﺃﻥ ﻳ‬ ‫ﻣْ‬ ‫ﻓﺈﱐ ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻳﻘﻮﻝ‪َ » :‬‬ ‫ﱢ ْ‬ ‫ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻓﻠﻴﻨﻔ‬ ‫ﺲ ﻋﻦ ﻣﻌﺴﺮ ﺃﻭ ﻳﻀﻊ ﻋﻨﻪ«)‪.(٤‬‬ ‫ﺮ‬ ‫‪ -٤٦‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ‪ ‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪» ‬ﻣﻦ ﻳﺴ َ‬ ‫ﱠﺮ ﺍﷲ ﻋﻠﻴﻪ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ«)‪.(٥‬‬ ‫ﻋﻠﻰ ﻣﻌﺴﺮ ﻳﺴ‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬ ‫)‪ (٢‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭﺍﻟﻠﻔﻆ ﻟﻪ ﻭﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٤‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ‪.‬‬ ‫)‪ (٥‬ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﻪ‪.‬‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪ -٤٧‬ﻋﻦ ﺑﺮﻳﺪﺓ ﺍﻷﺳﻠﻤﻲ ‪ ‬ﻋﻦ ﺍﻟﻨﱯ ‪ ‬ﻗﺎﻝ‪» :‬ﻣﻦ ﺃﻧﻈﺮ‬ ‫ﻪ‬ ‫ﻠُ‬ ‫ﻪ ﻛﺎﻥ ﻟﻪ ﻣْﺜ ﹸ‬ ‫ﱢِ‬ ‫ﺣﻠ‬ ‫ﹲ‪ .‬ﻭﻣﻦ ﺃﻧﻈﺮﻩ ﺑﻌﺪ ِ‬ ‫ﻗﺔ‬ ‫ﻣﻌﺴﺮًﺍ ﻛﺎﻥ ﻟﻪ ﺑﻜﻞ ﻳﻮﻡ ﺻﺪ ﹶ‬ ‫ﱢ ﻳﻮﻡ ﺻﺪﻗﺔ‬ ‫ﰲ ﻛﻞ‬ ‫ﹲ«)‪.(١‬‬

‫****‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﺑﻦ ﻣﺎﺟﻪ‪.‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫ﺝ‪ -‬ﻣﻦ ﻛﻼﻡ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻦ ﺍﻟﺼﺪﻗﺔ‬

‫ﻥ ﻟﻠﺼﺪﻗﺔ ﺗﺄﺛﲑًﺍ‬ ‫* ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪) :‬ﻓﺈ ﱠ‬ ‫ﻋﺠﻴﺒًﺎ ﰲ ﺩﻓﻊ ﺃﻧﻮﺍﻉ ﺍﻟﺒﻼﺀ‪ ،‬ﻭﻟﻮ ﻛﺎﻧﺖ ﻣﻦ ﻓﺎﺟﺮ ﺃﻭ ﻣﻦ ﻇﺎﱂ ﺑﻞ ﻣﻦ‬ ‫ﻪ ﺃﻧﻮﺍﻋًﺎ ﻣﻦ ﺍﻟﺒﻼﺀ‪ ،‬ﻭﻫﺬﺍ ﺃﻣﺮ ﻣﻌﻠﻮﻡ‬ ‫ﻊ ﻬﺑﺎ ﻋﻨ ُ‬ ‫ﻛﺎﻓﺮ ﻓﺈﻥ ﺍﷲ ﺗﻌﺎﱃ ﻳﺪﻓ ُ‬ ‫ﱠﻬﻢ‬ ‫ﱡﻭﻥ ﺑﻪ ﻷﻧ‬ ‫ﱡﻬﻢ ﻣﻘﺮ‬ ‫ﻞ ﺍﻷﺭﺽ ﻛﻠ‬ ‫ﻋﻨﺪ ﺍﻟﻨﺎﺱ ﺧﺎﺻﺘﻬﻢ ﻭﻋﺎﻣﺘﻬﻢ‪ ،‬ﻭﺃﻫ ﹸ‬ ‫ﺟﺮ‬ ‫ﱠﺑﻮﻩ()‪.(١‬‬ ‫* ﻭﻗﺎﻝ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺃﺳﺒﺎﺏ ﺷﺮﺡ ﺍﻟﺼﺪﺭ‪) :‬ﻭﻣﻨﻬﺎ‬ ‫ُﻬﻢ ﲟﺎ ﳝﻜﻨﻪ ﻣﻦ ﺍﳌﺎﻝ ﻭﺍﳉﺎﻩ ﻭﺍﻟﻨﻔﻊ ﺑﺎﻟﺒﺪﻥ‬ ‫ﻥ ﺇﱃ ﺍﳋﻠﻖ ﻭﻧﻔﻌ‬ ‫ﺍﻹﺣﺴﺎ ﹸ‬ ‫ﺡ ﺍﻟﻨﺎﺱ ﺻﺪﺭًﺍ ﻭﺃﻃﻴﺒﻬﻢ‬ ‫ﻭﺃﻧﻮﺍﻉ ﺍﻹﺣﺴﺎﻥ‪ ،‬ﻓﺈﻥ ﺍﻟﻜﺮﱘ ﺍﶈﺴﻦ ﺃﺷﺮ ُ‬ ‫ﻖ ﺍﻟﻨﺎﺱ‬ ‫ُﻬﻢ ﻗﻠﺒًﺎ‪ ،‬ﻭﺍﻟﺒﺨﻴﻞ ﺍﻟﺬﻱ ﻟﻴﺲ ﻓﻴﻪ ﺇﺣﺴﺎﻥ ﺃﺿﻴ ُ‬ ‫ﻧﻔﺴًﺎ ﻭﺃﻧﻌﻤ‬ ‫ﺭﺍ ﻭﺃﻧﻜﺪﻫﻢ ﻋﻴﺸًﺎ ﻭﺃﻋﻈﻤ‬ ‫ﺻﺪ ً‬ ‫ُﻬﻢ ﳘﹰﺎ ﻭﻏﻤًﺎ‪.(٢)(..‬‬ ‫* ﻭﻗﺎﻝ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ ...) :‬ﺑﻞ ﻫﺎ ﻫﻨﺎ ﻣﻦ ﺍﻷﺩﻭﻳﺔ ﺍﻟﱵ ﺗﺸْﻔﻲ‬ ‫ﻝ ﺃﻛﺎﺑﺮ ﺍﻷﻃﺒﺎﺀ‪ ،‬ﻭﱂ ﺗﺼﻞ ﺇﻟﻴﻬﺎ‬ ‫ﱂ ﻳﻬﺘﺪ ﺇﻟﻴﻬﺎ ﻋﻘﻮ ﹸ‬ ‫ﻣﻦ ﺍﻷﻣﺮﺍﺽ ﻣﺎ ﹾ‬ ‫ُﻬﻢ ﻭﲡﺎﺭﻬﺑﻢ ﻭﺃﻗﻴﺴﺘﻬﻢ ﻣﻦ ﺍﻷﺩﻭﻳﺔ ﺍﻟﻘﻠﺒﻴﺔ ﻭﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﻗﻮﺓ‬ ‫ُﻠﻮﻣ‬ ‫ﻋ‬ ‫ﺍﻟﻘﻠﺐ ﻭﺍﻋﺘﻤﺎﺩﻩ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﻟﺘﻮﻛﻞ ﻋﻠﻴﻪ ﻭﺍﻻﻟﺘﺠﺎﺀ ﺇﻟﻴﻪ‬ ‫ﱠﻞ ﻟﻪ ﺍﻟﺼﺪﻗﺔ ﻭﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺘﻮﺑﺔ‬ ‫ﻭﺍﻻﻧﻄﺮﺍﺡ ﻭﺍﻻﻧﻜﺴﺎﺭ ﺑﲔ ﻳﺪﻳﻪ ﻭﺍﻟﺘﺬﻟ‬ ‫ﻭﺍﻻﺳﺘﻐﻔﺎﺭ ﻭﺍﻹﺣﺴﺎﻥ ﺇﱃ ﺍﳋﻠﻖ ﻭﺇﻏﺎﺛﺔ ﺍﳌﻠﻬﻮﻑ ﻭﺍﻟﺘﻔﺮﻳﺞ ﻋﻦ‬
‫)‪ (١‬ﺍﻟﻮﺍﺑﻞ ﺍﻟﺼﻴﺐ ﻻﺑﻦ ﺍﻟﻘﻴﻢ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ )‪.(٤٩/١‬‬ ‫)‪ (٢‬ﺯﺍﺩ ﺍﳌﻌﺎﺩ ﻻﺑﻦ ﺍﻟﻘﻴﻢ )‪.(٢٤/٢‬‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﺮﺑْﺘﻬﺎ ﺍﻷﻣﻢ ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﺃﺩﻳﺎﻬﻧﺎ‬ ‫ﺍﳌﻜﺮﻭﺏ‪ ،‬ﻓﺈﻥ ﻫﺬﻩ ﺍﻷﺩﻭﻳﺔ ﻗﺪ ﺟ ﱠ‬ ‫ﻭﻣﻠﻠﻬﺎ‪ ،‬ﻓﻮﺟﺪﻭﺍ ﳍﺎ ﻣﻦ ﺍﻟﺘﺄﺛﲑ ﰲ ﺍﻟﺸﻔﺎﺀ ﻣﺎ ﻻ ﻳﺼﻞ ﺇﻟﻴﻪ ﻋﻠﻢ ﺃﻋﻠﻢ‬ ‫ﱠﺑﻨﺎ ﳓﻦ ﻭﻏﲑﻧﺎ ﻣﻦ ﻫﺬﺍ ﺃﻣﻮﺭًﺍ‬ ‫ﺍﻷﻃﺒﺎﺀ ﻭﻻ ﲡﺮﺑﺘﻪ ﻭﻻ ﻗﻴﺎﺳﻪ‪ ،‬ﻭﻗﺪ ﺟﺮ‬ ‫ﺓ ﻭﺭﺃﻳﻨﺎﻫﺎ ﺗﻔﻌ ﹸ‬ ‫ﻛﺜﲑ ﹰ‬ ‫ﻞ ﻣﺎ ﻻ ﺗﻔﻌﻞ ﺍﻷﺩﻭﻳﺔ ﺍﳊﺴﻴﺔ‪.(١)(...‬‬ ‫ﺔ ﲟﺎ ﻣﻠﻜﺖ‬ ‫* ﻭﻗﺎﻝ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪) :‬ﻛﺎﻥ ‪ ‬ﺃﻋﻈﻢ ﺍﻟﻨﺎﺱ ﺻﺪﻗ ﹰ‬ ‫ﱡﻪ‪ ،‬ﻭﻛﺎﻥ ﻻ‬ ‫ُ‪ ،‬ﻭﻛﺎﻥ ﻻ ﻳﺴﺘﻜﺜﺮ ﺷﻴﺌﹰﺎ ﺃﻋﻄﺎﻩ ﷲ ﺗﻌﺎﱃ ﻭﻻ ﻳﺴﺘﻘﻠ‬ ‫ﻳﺪﻩ‬ ‫ﻼ ﻛﺎﻥ ﺃﻭ ﻛﺜﲑًﺍ‪ ،‬ﻭﻛﺎﻥ ﻋﻄﺎﺅﻩ‬ ‫ﺪ ﺷﻴﺌﹰﺎ ﻋﻨﺪﻩ ﺇﻻ ﺃﻋﻄﺎﻩ ﻗﻠﻴ ﹰ‬ ‫ﹸﻪ ﺃﺣ ٌ‬ ‫ﻳﺴﺄﻟ‬ ‫ﺐ ﺷﻲﺀ ﺇﻟﻴﻪ‬ ‫ﺔ ﺃﺣ ﱠ‬ ‫ﺀ ﻭﺍﻟﺼﺪﻗ ﹸ‬ ‫ﻑ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻌﻄﺎ ُ‬ ‫ﻦ ﻻ ﳜﺎ ُ‬ ‫ﻣْ‬ ‫ﻋﻄﺎﺀ َ‬ ‫ﻢ ﻣﻦ ﺳﺮﻭﺭ ﺍﻵﺧﺬ ﲟﺎ ﻳﺄﺧﺬﻩ‪،‬‬ ‫ُﻪ ﲟﺎ ﻳﻌﻄﻴﻪ ﺃﻋﻈ َ‬ ‫ُﻩ ﻭﻓﺮﺣ‬ ‫ﻭﻛﺎﻥ ﺳﺮﻭﺭ‬ ‫ﱢﻳﺢ ﺍﳌﺮﺳﻠﺔ‪ ،‬ﻭﻛﺎﻥ ﺇﺫﺍ ﻋﺮﺽ ﻟﻪ‬ ‫ﻭﻛﺎﻥ ﺃﺟﻮﺩ ﺍﻟﻨﺎﺱ ﺑﺎﳋﲑ ﳝﻴﻨﻪ ﻛﺎﻟﺮ‬ ‫ﱢﻉ ﰲ‬ ‫ﺓ ﺑﻠﺒﺎﺳﻪ‪ ،‬ﻭﻛﺎﻥ ﻳﻨﻮ‬ ‫ﺓ ﺑﻄﻌﺎﻣﻪ ﻭﺗﺎﺭ ﹰ‬ ‫ﳏﺘﺎﺝ ﺁﺛﺮﻩ ﻋﻠﻰ ﻧﻔﺴﻪ ﺗﺎﺭ ﹰ‬ ‫ﺓ ﺑﺎﻟﺼﺪﻗﺔ ﻭﺗﺎﺭﺓ ﺑﺎﳍﺪﻳﺔ‬ ‫ﺓ ﺑﺎﳍﺒﺔ ﻭﺗﺎﺭ ﹰ‬ ‫ﺃﺻﻨﺎﻑ ﻋﻄﺎﺋﻪ ﻭﺻﺪﻗﺘﻪ ﻓﺘﺎﺭ ﹰ‬ ‫ﻭﺗﺎﺭﺓ ﺑﺸﺮﺍﺀ ﺍﻟﺸﻲﺀ ﰒ ﻳﻌﻄﻲ ﺍﻟﺒﺎﺋﻊ ﺍﻟﺜﻤﻦ ﻭﺍﻟﺴﻠﻌﺔ ﲨﻴﻌًﺎ ﻛﻤﺎ ﻓﻌﻞ‬ ‫ﺓ ﻛﺎﻥ ﻳﻘﺘﺮﺽ ﺍﻟﺸﻲﺀ ﻓﲑﺩ ﺃﻛﺜﺮ ﻣﻨﻪ ﻭﺃﻓﻀﻞ ﻭﺃﻛﱪ‪،‬‬ ‫ﺑﺒﻌﲑ ﺟﺎﺑﺮ‪ ،‬ﻭﺗﺎﺭ ﹰ‬ ‫ﻭﻳﺸﺘﺮﻱ ﺍﻟﺸﻲ ﻓﻴﻌﻄﻲ ﺃﻛﺜﺮ ﻣﻦ ﲦﻨﻪ‪ ،‬ﻭﻳﻘﺒﻞ ﺍﳍﺪﻳﺔ ﻭﻳﻜﺎﻓﺊ ﻋﻠﻴﻬﺎ‬ ‫ﱡﻋﺎ ﰲ ﺿﺮﻭﺏ ﺍﻟﺼﺪﻗﺔ ﻭﺍﻹﺣﺴﺎﻥ‬ ‫ﱡﻔﺎ ﻭﺗﻨﻮ‬ ‫ﺑﺄﻛﺜﺮ ﻣﻨﻬﺎ ﺃﻭ ﺑﺄﺿﻌﺎﻓﻬﺎ ﺗﻠﻄ‬ ‫ﺝ‬ ‫ُﺨﺮ ُ‬ ‫ُﻪ ﲟﺎ ﳝﻠﻜﻪ ﻭﲝﺎﻟﻪ ﻭﺑﻘﻮﻟﻪ ﻓﻴ‬ ‫ﹸﺘﻪ ﻭﺇﺣﺴﺎﻧ‬ ‫ﻞ ﳑﻜﻦ‪ ،‬ﻭﻛﺎﻧﺖ ﺻﺪﻗ‬ ‫ﺑﻜ ﱢ‬ ‫ﺾ ﻋﻠﻴﻬﺎ ﻭﻳﺪﻋﻮ ﺇﻟﻴﻬﺎ ﲝﺎﻟﻪ ﻭﻗﻮﻟﻪ‪ ،‬ﻓﺈﺫﺍ‬ ‫ﻣﺎ ﻋﻨﺪﻩ ﻭﻳﺄﻣﺮ ﺑﺎﻟﺼﺪﻗﺔ ﻭﳛ ﱡ‬ ‫ُ‬ ‫ﻄﻪ‬ ‫ﻦ ﺧﺎﹶﻟ ﹶ‬ ‫ﻣْ‬ ‫ﻞ ﺍﻟﺸﺤﻴﺢ ﺩﻋﺎﻩ ﺣﺎﻟﻪ ﺇﱃ ﺍﻟﺒﺬﻝ ﻭﺍﻟﻌﻄﺎﺀ ﻭﻛﺎﻥ َ‬ ‫ﺭﺁﻩ ﺍﻟﺒﺨﻴ ﹸ‬ ‫ﻭﺻﺤﺒَﻪ ﻭﺭﺃﻯ ﻫﺪﻳﻪ ﻻ ﳝﻠﻚ ﻧﻔﺴﻪ ﻣﻦ ﺍﻟﺴﻤﺎﺣﺔ ﻭﺍﻟﻨﺪﻯ‪ ،‬ﻭﻛﺎﻥ‬
‫)‪ (١‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ )‪.(١١ ،١٠/٤‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫ﻫﺪﻳﻪ ‪ ‬ﻳﺪﻋﻮ ﺇﱃ ﺍﻹﺣﺴﺎﻥ ﻭﺍﻟﺼﺪﻗﺔ ﻭﺍﳌﻌﺮﻭﻑ ﻭﻟﺬﻟﻚ ﻛﺎﻥ ‪‬‬ ‫ﺡ ﺍﳋﻠﻖ ﺻﺪﺭًﺍ ﻭﺃﻃﻴﺒَﻬﻢ ﻧﻔﺴًﺎ ﻭﺃﻧﻌﻤﻬﻢ ﻗﻠﺒًﺎ‪ ،‬ﻓﺈﻥ ﻟﻠﺼﺪﻗﺔ ﻭﻓﻌﻞ‬ ‫ﺃﺷﺮ َ‬ ‫ﱠﻪ‬ ‫ﺧﺼ‬ ‫ﺍﳌﻌﺮﻭﻑ ﺗﺄﺛﲑًﺍ ﻋﺠﻴﺒًﺎ ﰲ ﺷﺮﺡ ﺍﻟﺼﺪﺭ‪ ،‬ﻭﺍﻧﻀﺎﻑ ﺫﻟﻚ ﺇﱃ ﻣﺎ َ‬ ‫ﺍﷲ ﺑﻪ ﻣﻦ ﺷﺮﺡ ﺻﺪﺭﻩ ﺑﺎﻟﻨﺒﻮﺓ ﻭﺍﻟﺮﺳﺎﻟﺔ ﻭﺧﺼﺎﺋﺼﻬﺎ ﻭﺗﻮﺍﺑﻌﻬﺎ‬ ‫ﻭﺷﺮﺡ ﺻﺪﺭﻩ ﺣﺴًﺎ ﻭﺇﺧﺮﺍﺝ ﺣ ﱢ‬ ‫ﻆ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻨﻪ()‪.(١‬‬ ‫ﻗﺎﻝ ﺍﻷﺻﻤﻌﻲ‪ :‬ﺣﺪﺛﻨﺎ ﻫﺸﺎﻡ ﺑﻦ ﺳﻌﺪ ﺻﺎﺣﺐ ﺍﶈﻤﻞ‪ :‬ﻋﻦ ﺃﺑﻴﻪ‬ ‫ﺐ‬ ‫ﺖ ﻭﻟﻴﺲ ﺑﺒﺎﰊ ﺻﺎﺣ ُ‬ ‫ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺣﻜﻴﻢ ﺑﻦ ﺣﺰﺍﻡ‪) :‬ﻣﺎ ﺃﺻﺒﺤ ُ‬ ‫ﺣﺎﺟﺔ‪ ،‬ﺇﻻ ﻋﻠﻤﺖ ﺃﻬﻧﺎ ﻣﻦ ﺍﳌﺼﺎﺋﺐ ﺍﻟﱵ ﺃﺳﺄﻝ ﺍﷲ ﺍﻷﺟﺮ ﻋﻠﻴﻬﺎ()‪.(٢‬‬ ‫ﻋﻦ ﺍﳊﺴﻦ ﻗﺎﻝ‪ :‬ﺭﺃﻯ ﺍﻷﺣﻨﻒ ﰲ ﻳَﺪ ﺭﺟﻞ ﺩﺭﳘﺎ ﻓﻘﺎﻝ‪ :‬ﳌﻦ‬ ‫ﺲ ﻫﻮ ﻟﻚ ﺣﱴ ﲣﺮﺟﻪ ﰲ ﺃﺟﺮ ﺃﻭ ﺍﻛﺘﺴﺎﺏ‬ ‫ﻫﺬﺍ؟ ﻗﺎﻝ‪ :‬ﱄ ﻗﹶﺎﻝ‪ :‬ﻟﻴ َ‬ ‫ﺷﻜﺮ ﻭﲤﺜﻞ‪ :‬ﺃﻧﺖ ﻟﻠﻤﺎﻝ ﺇﺫﺍ ﺃﻣﺴﻜﺘﻪ ﻭﺇﺫﺍ ﺃﻧﻔﻘﺘﻪ ﻓﺎﳌﺎﻝ ﻟﻚ )‪.(٣‬‬ ‫ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﳏﻤﺪ ﺳﺎﱂ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﻋﻦ ﺍﻟﺼﺪﻗﺔ‬ ‫ﻡ ﺑﺎﳌﺎﻝ ﺑﻞ ﻳﺸﻤﻞ ﻛﻞ‬ ‫ﱠُ‬ ‫ﺮ ﻋﻠﻰ ﺍﳌﺎﻝ ﻭﻣﺎ ﻳﻘﻮ‬ ‫ﻭﺍﻟﺘﺼﺪﻕ‪) :‬ﻓﻼ ﻳﻘﺘﺼ ُ‬ ‫ﻞ ﺻﺎﱀ؛ ﻣﻦ ﻃﻴﺐ ﺍﻟﻜﻠﻤﺔ ﻭﺑﺸﺎﺷﺔ ﺍﻟﻮﺟﻪ ﻭﺇﻋﺎﻧﺔ ﺍﻟﺮﺟﻞ ﻋﻠﻰ‬ ‫ﻋﻤ ﹴ‬ ‫ﺩﺍﺑﺘﻪ ﻭﻣﻌﺎﻭﻧﺘﻪ ﻋﻠﻰ ﲪﻞ ﻣﺘﺎﻋﻪ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺇﻧﻈﺎﺭ ﺍﳌﻌﺴﺮ ﺻﺪﻗﺔ‬ ‫ﻭﺍﻟﺘﺨﻔﻴﻒ ﻋﻨﻪ‪ ،‬ﺑﻞ ﻗﺪ ﺗﻜﻮﻥ ﺍﻟﻌﺒﺎﺩﺓ ﷲ ﺗﻌﺎﱃ ﺻﺪﻗﺔ ﻳﺘﺼﺪﻕ ﻬﺑﺎ‬ ‫ﺱ ﻗﺪ ﺻﻠﻮﺍ ﺍﻟﻌﺼﺮ ﻓﻘﺎﻝ‬ ‫ﺪ ﻋﻠﻰ ﺃﺧﻴﻪ ﺍﳌﺴﻠﻢ ﻛﺎﻟﺬﻱ ﺟﺎﺀ ﻭﺍﻟﻨﺎ ُ‬ ‫ﺍﻟﻌﺒ ُ‬ ‫ﺪ ﺍﻟﺼﻼﺓ‬ ‫ﱢﻲ ﻣﻌﻪ؟« ﺃﻱ‪ :‬ﻣﻦ ﻳﻌﻴ ُ‬ ‫‪» :‬ﻣﻦ ﻳﺘﺼﺪﻕ ﻋﻠﻰ ﻫﺬﺍ ﻓﻴﺼﻠ‬
‫)‪ (١‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ )‪.(٢٢ ،٢١/٢‬‬ ‫)‪ (٢‬ﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ ﻟﻠﺬﻫﱯ )‪.(٥١/٣‬‬ ‫)‪ (٣‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ )‪.(٩٤/٤‬‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﱠﻕ ﻋﻠﻴﻪ ﺃﺑﻮ ﺑﻜﺮ ‪ ،‬ﻓﻤﻦ ﺃﺣﻜﺎﻣﻬﺎ ﺍﻵﰐ‪:‬‬ ‫ﻣﻌﻪ ﻓﺘﺼﺪ‬

‫ﺮ ﻣﻦ ﺁﺛﺎﺭ‬ ‫ﱠﻝ ﺃﺛ ﹺ‬ ‫ﺔ ﻭﻣﻦ ﻛﺴﺐ ﻃﻴﺐﹴ‪ ،‬ﻭﻟﻌﻞ ﺃﻭ‬ ‫‪ -١‬ﺃﻥ ﺗﻜﻮﻥ ﻃﻴﺒ ﹰ‬ ‫ﺐ ﺍﳊﻼﻝ ﻭﺃﻛﻠﻪ‪ .‬ﻭﻣﻦ ﺍﻟﺒﺪﻳﻬﻲ ﺃﻥ‬ ‫ﱢﺩ ﺍﻹﻧﺴﺎﻥ ﻛﺴ َ‬ ‫ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﺃﻧﻪ ﻳﻌﻮ‬ ‫ﱢﺏ ﺇﱃ ﺍﷲ ﺷﻴﺌﹰﺎ ﻳﺒﺘﻐﻲ ﻣﺮﺿﺎﺗﻪ ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﺸﻲﺀ‬ ‫ﺍﻹﻧﺴﺎﻥ ﻻ ﻳﻘﺮ‬ ‫ﻃﻴﺒًﺎ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ﻭﺇﻻ ﻟﻜﺎﻥ ﺑﺘﻘﺪﳝﻪ ﻏﲑ ﺍﻟﻄﻴﺐ ﺟﺎﻟﺒًﺎ ﻋﻠﻰ ﻧﻔﺴﻪ‬ ‫ﱞ ﻋﻦ ﺫﻟﻚ ﻭﻋﻦ ﻏﲑﻩ‪.‬‬ ‫ﺳﺨﻂ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﷲ ﻏﲏ‬ ‫‪ -٢‬ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﺼﺪﻗﺔ ﻋﻦ ﻇﻬﺮ ﻏﲎ؛ ﻷﻧﻪ ﻻ ﻳﻨﺒﻐﻲ ﻟﻺﻧﺴﺎﻥ ﺃﻥ‬ ‫ُﻪ ﺣﱴ ﻻ ﻳﻮﻗﻊ ﺍﳌﻼﻣﺔ ﰲ ﻧﻔﺴﻪ‪،‬‬ ‫ﻊ ﺇﻟﻴﻪ ﻧﻔﺴﻪ ﻭﳛﺘﺎﺟ‬ ‫ﻠُ‬ ‫ﻳﺘﺼﺪﻕ ﲟﺎ ﺗﻄﱠ‬ ‫ﻭﺍﻟﻐﲎ ﻗﺴﻤﺎﻥ‪:‬‬ ‫ٌ‪ :‬ﺑﺄﻥ ﻳﻜﻮﻥ ﻣﺴﺘﻐﻨﻴًﺎ ﺑﻔﻀﻞ ﻣﺎﻟﻪ ﻋﻤﺎ ﺗﺼَﺪﻕ ﺑﻪ‬ ‫ﱢﻱ‬ ‫ﺃ‪ -‬ﻏﲎ ﻣﺎﺩ‬ ‫ﻫﻮ ﻭﻣﻦ ﻳﻌﻮﻝ ﻭﻟﻮﺍﺯﻡ ﺣﻴﺎﺗﻪ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻘﺪﺭ ﻟﻌﻮﺍﻡ ﺍﻟﻨﺎﺱ ﻭﻗﺪ‬ ‫ﻳﺸﺎﺭﻛﻬﻢ ﻓﻴﻪ ﺍﳊﻴﻮﺍﻧﺎﺕ‪ ،‬ﻷﻥ ﺍﳊﻴﻮﺍﻥ ﻻ ﳝﻨﻊ ﻃﻌﺎﻣﻪ ﺇﺫﺍ ﺷﺒﻊ ﺃﻣﺎ ﰲ‬ ‫ﺣﺎﻟﺔ ﺍﳉﻮﻉ ﻓﺈﻧﻪ ﻳﺪﻓﻊ ﻣﻦ ﺷﺎﺭﻛﻪ ﻃﻌﺎﻣﻪ ﺣﱴ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻷﻟﻴﻔﺔ ﻣﻦ‬ ‫ﻬﺑﻴﻤﺔ ﺍﻷﻧﻌﺎﻡ‪.‬‬ ‫ﱠﻔﺲ ﻭﻟﻮ ﻛﺎﻥ ﻃﺎﻭﻳًﺎ‪ ،‬ﻭﻫﺬﺍ‬ ‫ﺏ‪ -‬ﻏﲎ ﻣﻌﻨﻮﻯ‪ :‬ﻭﻫﻮ ﻏﲎ ﺍﻟﻨ‬ ‫ﺍﻟﻨﻮﻉ ﳋﻮﺍﺹ ﺍﻟﻨﺎﺱ‪ .‬ﻛﻤﺎ ﺍﻣﺘﺪﺡ ﺍﷲ ﺗﻌﺎﱃ ﺍﻷﻧﺼﺎﺭ ﺑﺎﻹﻳﺜﺎﺭ ﻋﻠﻰ‬ ‫ﺍﻟﻨﻔﺲ‪.‬‬ ‫ﺪ ﻭﺇﳕﺎ ﻫﻮ ﻣﺘﺮﻭﻙ ﻟﻘﻮﺓ‬ ‫ﻭﲟﺎ ﺃﻥ ﻫﺬﺍ ﺍﻟﻘﺴﻢ ﻻ ﺇﻟﺰﺍﻡ ﻓﻴﻪ ﻭﻻ ﺣ ﱠ‬ ‫ﺻﻠﺔ ﺍﻟﻌﺒﺪ ﺑﺎﷲ ﺗﻌﺎﱃ ﻭﺭﺟﺎﺋﻪ ﻟﻔﻀﻞ ﺍﷲ ﻓﺈﻥ ﺃﻓﻀﻞ ﺃﻧﻮﺍﻋﻪ ﻣﺎ ﻛﺎﻥ‬ ‫ﺀ ﰲ ﺃﻓﻀﻞ ﺍﻟﺼﺪﻗﺔ ﻋﻨﺪ ﺍﷲ‬ ‫ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﻨﻔﺲ ﻭﺃﺣﺒ‬ ‫ﱠﻬﺎ ﺇﻟﻴﻬﺎ‪ .‬ﻛﻤﺎ ﺟﺎ َ‬ ‫ﺪ ﺃﻫﻠﻬﺎ« ﻭﻗﺪ ﺟﺎﺀ ﻋﻦ ﻋﻤﺮ ‪ ‬ﺃﻧﻪ‬ ‫ُﻬﺎ ﻋﻨ َ‬ ‫ﺗﻌﺎﱃ ﻗﺎﻝ ‪» :‬ﺃﻧﻔﺴ‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫ﺔ ﻣﻦ ﺃﻛﺮﻡ ﺃﻧﻮﺍﻉ ﺍﻹﺑﻞ ﻛﺎﻥ ﻗﺪ ﺃﻋﻄﻲ‬ ‫ﻼ ﰲ ﺃﻧﻔﻪ ﺣﻠﻘﺔ ﻓﻀ ٍ‬ ‫ﺃﻫﺪﻯ ﲨ ﹰ‬ ‫ﻓﻴﻪ ﲦﺎﻧﲔ ﺑﻌﲑًﺍ‪ .‬ﻭﳌﺎ ﺳﺌﻞ ﻋﻦ ﺫﻟﻚ ﻭﻗﻴﻞ ﻟﻪ‪ :‬ﻛﺎﻥ ﻳﻜﻔﻴﻚ ﻏﲑﻩ ﻗﺎﻝ‪:‬‬ ‫ﺕ ﺇﻏﺎﻇﺔ ﺍﳌﺸﺮﻛﲔ‪ .‬ﻭﰲ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﺗﻜﻮﻥ ﺍﻟﺼﺪﻗﺔ ﺃﻋﻠﻰ ﻣﻨﺰﻟﺔ‬ ‫ﺃﺭﺩ ﱡ‬ ‫ﻭﺃﻋﻈﻢ ﻗﺪﺭًﺍ ﻭﺃﺑﻠﻎ ﺃﺛﺮًﺍ ﰲ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﺃﻗﻮﻯ ﺩﻻﻟﺔ ﻋﻠﻰ ﺻﺪﻗﻪ ﻣﻊ ﺍﷲ‬ ‫ﺗﻌﺎﱃ‪ .‬ﻳﻌﺘﱪ ﻓﻀﻞ ﺍﻟﺼﺪﻗﺔ ﺑﺎﻟﻜﻴﻔﻴﺔ ﻭﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﺗﻘﻊ ﻬﺑﺎ ﻣﻦ ﲰﺎﺣﺔ‬ ‫ﺪ ﺑﺎﻟﻨﻴﺔ‬ ‫ﺍﻟﻨﻔﺲ ﻭﺭﻏﺒﺔ ﺍﻹﺣﺴﺎﻥ ﻻ ﺑﺎﻟﻜﺜﺮﺓ ﻭﺍﳌﻈﻬﺮ‪ .‬ﻭﻗﺪ ﻳﺪﺭﻙ ﺍﻟﻌﺒ ُ‬ ‫ُﻞ ﻟﻠﻤﺘﺼﺪﻕ ﺑﺎﳌﺎﻝ ﺍﻟﻜﺜﲑ‪ ،‬ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺃﰊ‬ ‫ﱠﺎﳊﺔ ﻣﺎ ﳛﺼ‬ ‫ﺍﻟﺼ‬ ‫ﹲ ﺃﻗﺴﻢ‬ ‫ﻛﺒﺸﺔ ﺍﻷﳕﺎﺭﻱ ‪ ‬ﺃﻧﻪ ﲰﻊ ﺍﻟﻨﱯ ‪ ‬ﻳﻘﻮﻝ‪» :‬ﺛﻼﺙ‬ ‫ﱢﺛﻜﻢ ﺣﺪﻳﺜﹰﺎ ﻓﺎﺣﻔﻈﻮ ُ‬ ‫ﱠ‪ «...‬ﺇﱃ ﺃﻥ ﻗﺎﻝ‪» :‬ﻭﺃﺣﺪ‬ ‫ﻋﻠﻴﻬﻦ‬ ‫ﻩ‪ .‬ﻗﺎﻝ‪ :‬ﺇﳕﺎ‬ ‫ﱠﻪ‪،‬‬ ‫ﻻ ﻭﻋﻠﻤًﺎ ﻓﻬﻮ ﻳﺘﻘﻲ ﻓﻴﻪ ﺭﺑ‬ ‫ﺍﻟﺪﻧﻴﺎ ﻷﺭﺑﻊ َﻧﻔﹶﺮ‪ :‬ﻋﺒﺪ ﺭﺯﻗﻪ ﺍﷲ ﻣﺎ ﹰ‬ ‫ﱠ ﷲ ﻓﻴﻪ ﺣﻘﹰﺎ‪ ،‬ﻓﻬﺬﺍ ﺑﺄﻓﻀﻞ ﺍﳌﻨﺎﺯﻝ‪.‬‬ ‫ﻭﻳﺼﻞ ﻓﻴﻪ ﺭﲪﻪ‪ ،‬ﻭﻳﻌﻠﻢ ﺃﻥ‬ ‫ﻻ ﻓﻬﻮ ﺻﺎﺩﻕ ﺍﻟﻨﻴﺔ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﻟﻮ‬ ‫ﻭﻋﺒﺪ ﺭﺯﻗﻪ ﺍﷲ ﻋﻠﻤًﺎ ﻭﱂ ﻳﺮﺯﻗﻪ ﻣﺎ ﹰ‬ ‫ﻻ ﻟﻌﻤﻠﺖ ﺑﻌﻤﻞ ﻓﻼﻥ ﻓﻬﻮ ﺑﻨﻴﺘﻪ‪ ،‬ﻓﺄﺟﺮﳘﺎ ﺳﻮﺍﺀ ﻭﻋﺒﺪ‬ ‫ﺃﻥ ﱄ ﻣﺎ ﹰ‬ ‫ﱠﻘﻲ‬ ‫ﻻ ﻭﱂ ﻳﺮﺯﻗﻪ ﻋﻠﻤًﺎ ﻓﻬﻮ ﳜﺒﻂ ﰲ ﻣﺎﻟﻪ ﺑﻐﲑ ﻋﻠﻢ ﻭﻻ ﻳﺘ‬ ‫ﺭﺯﻗﻪ ﺍﷲ ﻣﺎ ﹰ‬ ‫ﻓﻴﻪ ﺭﺑﻪ ﻭﻻ ﻳﺼﻞ ﻓﻴﻪ ﺭﲪﻪ ﻭﻻ ﻳﻌﻠﻢ ﷲ ﻓﻴﻪ ﺣﻘﹰﺎ ﻓﻬﻮ ﺑﺄﺧﺒﺚ‬ ‫ﱠ ﱄ ﻣﺎﻻ‬ ‫ﻻ ﻭﻻ ﻋﻠﻤًﺎ ﻓﻬﻮ ﻳﻘﻮﻝ‪ :‬ﻟﻮ ﺃﻥ‬ ‫ﺍﳌﻨﺎﺯﻝ‪ ،‬ﻭﻋﺒﺪ ﱂ ﻳﻌﻄﻪ ﺍﷲ ﻣﺎ ﹰ‬ ‫ﱠﺘﻪ‪ ،‬ﻓﻮﺯﺭﳘﺎ ﺳﻮﺍﺀ« ﻓﻘﺪ ﺃﺩﺭﻙ‬ ‫ﻟﻌﻤﻠﺖ ﻓﻴﻪ ﺑﻌﻤﻞ ﻓﻼﻥ ﻓﻬﻮ ﺑﻨﻴ‬ ‫ُ ﺻﺎﺣﺐ ﺍﳌﺎﻝ‬ ‫ﻛﻪ‬ ‫ﺻﺎﺣﺐ ﺍﻟﻨﻴﺔ ﺍﳊﺴﻨﺔ ﻣﻦ ﺍﻟﻔﻀﻞ ﻭﺍﳌﻨﺰﻟﺔ ﻣﺜﻞ ﻣﺎ ﺃﺩﺭ ﹶ‬ ‫ﻞ ﺑﻪ ﺭﲪﻪ‪.‬‬ ‫ﺍﻟﺬﻱ ﻳﻌﺮﻑ ﺣﻖ ﺍﷲ ﺗﻌﺎﱃ ﻓﻴﻪ ﻭﻳﺼ ﹸ‬ ‫ﺲ ﳌﺼﺮﻓﻬﺎ ﻣﻦ ﺣﺪﻭﺩ ﻭﻻ ﺗﻌﲔ؛‬ ‫ﻠْﻴ َ‬ ‫ﻭﺃﻣﺎ ﻣﺼﺎﺭﻑ ﺍﻟﺼﺪﻗﺔ‪ :‬ﻓﹶ‬ ‫ﱡﻉ ﻭﺣﻴﺚ ﻭﺿﻌﺘﻬﺎ‬ ‫ﻓﻴﺠﻮﺯ ﺻﺮﻓﻬﺎ ﰲ ﻣﺼﺎﺭﻑ ﺍﻟﺰﻛﺎﺓ؛ ﻷﻬﻧﺎ ﺗﻄﻮ‬ ‫ﻼ‪ .‬ﻭﺗﺰﻳﺪ ﻣﺼﺎﺭﻓﻬﺎ ﻋﻦ ﻣﺼﺎﺭﻑ ﺍﻟﺰﻛﺎﺓ ﻓﺘﺸﻤﻞ ﲨﻴﻊ‬ ‫ﺻﺎﺩﻓﺖ ﳏ ﹰ‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﺮ ﰲ ﻣﺼﺎﺭﻑ ﺍﻟﺰﻛﺎﺓ؛ ﻣﻦ ﺻﻠﺔ ﺍﻟﺮﺣﻢ‬ ‫ﺃﻧﻮﺍﻉ ﺃﺑﻮﺍﺏ ﺍﳋﲑ ﺍﻟﱵ ﱂ ﺗﺬﻛ ْ‬ ‫ﱠﻮﺳﻌﺔ ﻋﻠﻰ ﺍﻷﻳﺘﺎﻡ ﻭﺍﻷﺭﺍﻣﻞ ﻭﺍﳌﻌﻮﺯﻳﻦ ﻭﺑﻨﺎﺀ ﺍﳌﺴﺎﺟﺪ ﻭﺍﳌﺪﺍﺭﺱ‬ ‫ﻭﺍﻟﺘ‬ ‫ﱠﺪﻗﺎﺕ ﺍﳉﺎﺭﻳﺔ ﻣﻦ ﺳﻘﻲ ﺍﳌﺎﺀ ﻭﺗﻮﺭﻳﺚ‬ ‫ﻭﺍﳌﺴﺘﺸﻔﻴﺎﺕ ﻭﺍﻟﻘﻨﺎﻃﺮ ﻭﺍﻟﺼ‬ ‫ﻩ ﻣﻦ‬ ‫ﻦ ﳌﻨﻘﻄﻌﲔ ﻭﻣﺎ ﻻ ﳝﻜﻦ ﺣﺼﺮ ُ‬ ‫ﻣﺼﺤﻒ ﻭﻏﺮﺱ ﳔﻞ ﻭﺑﻨﺎﺀ ﻣﺴﻜ ﹴ‬ ‫ﻫﺬﺍ ﺍﻟﻘﺒﻴﻞ‪.‬‬ ‫ﻞ ﺍﻟﻐﲏ ﻭﺍﻟﻔﻘﲑ ﻓﺘﻜﻮﻥ ﻣﺘﺠﺪﺩﺓ‬ ‫ﻭﺃﻣﺎ ﺁﺛﺎﺭﻫﺎ‪ :‬ﻓﺈﻥ ﺃﺛﹶﺮﻫﺎ ﻳﺸﻤ ﹸ‬ ‫ﻢ‬ ‫ﻬْ‬ ‫ﻣﻮَﺍِﻟ ﹺ‬ ‫ﻦ ﹶﺃ ْ‬ ‫ﻣْ‬ ‫ﺬِ‬ ‫ﺧﹾ‬ ‫ﺍﻷﺛﺮ ﰲ ﻧﻔﻮﺱ ﺍﻷﻏﻨﻴﺎﺀ ﺑﺎﻟﻄﻬﺮ ﻭﺍﻟﺘﺰﻛﻴﺔ ﻗﺎﻝ ﺗﻌﺎﱃ‪ُ  :‬‬ ‫ﻬْ‬ ‫ﱢﻴ ﹺ‬ ‫ﺰﻛ‬ ‫ﻭُﺗ َ‬ ‫ﻢ َ‬ ‫ُْ‬ ‫ُﻫ‬ ‫ﱢﺮ‬ ‫ﻄﻬ‬ ‫ُﹶ‬ ‫ﺔﺗ‬ ‫ﻗﹰ‬ ‫ﺪﹶ‬ ‫ﺻَ‬ ‫َ‬ ‫ﻢ ﹺﺑﻬَﺎ‪] ‬ﺍﻟﺘﻮﺑﺔ‪.[١٠٣ :‬‬ ‫ﻫﺬﺍ ﺍﻟﻨﺺ ﺍﻟﻘﺮﺁﱐ ﺍﻟﺸﺎﻣﻞ ﻟﻠﻔﺮﺽ ﻭﺍﻟﻨﻔﻞ – ﻭﻫﻮ ﰲ ﺍﻟﻔﺮﺽ‬ ‫ﱢ‪ ،‬ﻓﻔﻲ‬ ‫ﺃﺳﺒﻖ ﻟﻠﺘﻜﻠﻴﻒ ﺑﺎﻷﺧﺬ – ﻳﺸﲑ ﺇﱃ ﺃﻷﺛﺮ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻨﻔﺴﻲ ﻭﺍﳌﺎﱄ‬ ‫ﺢ‬ ‫ﻦ ﺃﺩﺭﺍﻥ ﺍﻟﺸ ﱢ‬ ‫ﻋْ‬ ‫ُﻫﺎ ﻣﻦ ﺍﳉﺎﻧﺒﲔ؛ ﺟﺎﻧﺐ ﺍﻟﻐﲏ ﺍﳌﻨﻔﻖ َ‬ ‫ﺍﻟﻨﻔﺲ ﺗﻄﻬﲑ‬ ‫ُﺨﻞ ﻭﻭﺻﻤﺔ ﺍﻟﻘﺴﻮﺓ ﻭﺍﻧﻌﺪﺍﻡ ﺍﻟﻌﺎﻃﻔﺔ ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟَﺒﺬﹾﻝ‬ ‫ﻭﺭﺫﻳﻠﺔ ﺍﻟﺒ‬ ‫ﹸﻒ ﻣﻊ ﺍﺠﻤﻟﺘﻤﻊ ﲜﻤﻴﻊ‬ ‫ﻭﺍﻟﻜﺮﻡ ﻭﺍﻟﻠﲔ ﻭﺍﻟﻌﻄﻒ ﻋﻠﻰ ﺍﶈﺘﺎﺟﲔ ﻭﺍﻟﺘﻌﺎﻃ‬ ‫ﻃﺒﻘﺎﺗﻪ‪ .‬ﻭﺟﺎﻧﺐ ﺍﻷﺧﺬ ﻣﻦ ﻏﺮﻳﺰﺓ ﺍﳊﻖ ﻭﻧﺎﺭ ﺍﳊﺴﺪ ﻭﻣﺎ ﻳﺘﺮﺗﺐ ﻋﻠﻰ‬ ‫ﺫﻟﻚ‪ ،‬ﻭﺗﺰﻛﻴﺔ ﺍﳌﺎﻝ ﺑﺎﻟﻨﻤﺎﺀ ﻭﺍﻟﺰﻳﺎﺩﺓ‪ ،‬ﻓﻬﻲ ﻋﺎﻣﻞ ﻣﺸﺘﺮﻙ ﺗﻄﻬﺮ ﺍﻟﻨﻔﺲ‬ ‫ﻭﺍﳌﺎﻝ ﻣﻦ ﻛﻞ ﺭﺫﻳﻠﺔ‪ ،‬ﻭﺗﺰﻛﻲ ﺍﻟﻨﻔﺲ ﻭﺍﳌﺎﻝ ﺑﻜﻞ ﻓﻀﻴﻠﺔ()‪.(١‬‬

‫)‪ (١‬ﰲ ﻇﻼﻝ ﻋﺮﺵ ﺍﻟﺮﲪﻦ ﻟﻠﺸﻴﺦ ﻋﻄﻴﺔ ﳏﻤﺪ ﺳﺎﱂ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﺹ)‪(١٧٠-١٦٤‬‬ ‫ﺑﺘﺼﺮﻑ ﻳﺴﲑ‪.‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪٢٨‬‬

‫ﺩ‪ -‬ﻗﺼﺺ ﺍﳌﺘﺼﺪﻗﲔ‬ ‫‪ -١‬ﻭﻣﺎ ﻋﻨﺪ ﺍﷲ ﺧﲑ ﻭﺃﺑﻘﻰ‬

‫ﻋﻦ ﺃﰊ ﻣﺴﻌﻮﺩ ﺍﻷﻧﺼﺎﺭﻱ ‪ (١) ‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺇﺫﺍ‬ ‫ﻥ‬ ‫ﺪ ﻭﺇ ﱠ‬ ‫ﻞ ﻓﻴﺼﻴﺐ ﺍﳌ ﱠ‬ ‫ُﺤﺎﻣ ﹸ‬ ‫ﱡﻮﻕ ﻓﻴ‬ ‫ُﻧﺎ ﺇﱃ ﺍﻟﺴ‬ ‫ﱠﺪﻗﺔ ﺍﻧﻄﻠﻖ ﺃﺣﺪ‬ ‫ﺃﻣﺮَﻧﺎ ﺑﺎﻟﺼ‬ ‫ﻟﺒﻌﻀﻬﻢ ﺍﻟﻴﻮﻡ ﳌﺎﺋﺔ ﺃﻟﻒ ﻗﺎﻝ‪ :‬ﻣﺎ ﻧﺮﺍﻩ ﺇﻻ ﻧﻔﺴَﻪ )‪.(٢‬‬

‫‪ -٢‬ﻛﺮﺍﻣﺔ ﺑﺎﻫﺮﺓ‬

‫ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ )ﻷﰊ ﺃﻣﺎﻣﺔ ﻛﺮﺍﻣﺔ ﺑﺎﻫﺮﺓ ﺟﺰﻉ‬

‫)‪(٣‬‬

‫ﻗﺎﻝ ﺍﻟﺬﻫﱯ‬

‫)‪ (١‬ﺃﺑﻮ ﻣﺴﻌﻮﺩ ﺍﻟﺒﺪﺭﻱ‪ .‬ﺍﲰﻪ ﻋﻘﺒﺔ ﺑﻦ ﻋﻤﺮﻭ ﺍﻷﻧﺼﺎﺭﻱ ﻭﻛﺎﻥ ﳑﻦ ﺷﻬﺪ ﺑﻴﻌﺔ ﺍﻟﻌﻘﺒﺔ ﻭﱂ‬ ‫ﻳﺸﻬﺪ ﺑﺪﺭًﺍ ﻋﻠﻰ ﺍﻟﺼﺤﻴﺢ ﻭﺇﳕﺎ ﻧﺰﻝ ﻣﺎﺀ ﺑﺒﺪﺭ ﻓﺸﻬﺮ ﺑﺬﻟﻚ‪ .‬ﻭﻛﺎﻥ ﺷﺎﺑًﺎ ﻣﻦ ﺃﻗﺮﺍﻥ‬ ‫ﺟﺎﺑﺮ ﰲ ﺍﻟﺴﻦ‪ .‬ﺭﻭﻯ ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﻭﻫﻮ ﻣﻌﺪﻭﺩ ﰲ ﻋﻠﻤﺎﺀ ﺍﻟﺼﺤﺎﺑﺔ‪ .‬ﻧﺰﻝ ﺍﻟﻜﻮﻓﺔ‪.‬‬ ‫ﻗﺎﻝ ﺑﺸﲑ ﺑﻦ ﻋﻤﺮﻭ‪ :‬ﻗﻠﻨﺎ ﻷﰊ ﻣﺴﻌﻮﺩ ﺃﻭﺻﻨﺎ‪ .‬ﻗﺎﻝ‪ :‬ﻋﻠﻴﻜﻢ ﺑﺎﳉﻤﺎﻋﺔ ﻓﺈﻥ ﺍﷲ ﻟﻦ‬ ‫ُﺴﺘﺮﺍﺡ ﻣﻦ ﻓﺎﺟﺮ‪ .‬ﻣﺎﺕ ﺳﻨﺔ ﺃﺭﺑﻌﲔ‪.‬‬ ‫ﱞ ﺃﻭ ﻳ‬ ‫ﳚﻤﻊ ﺍﻷﻣﺔ ﻋﻠﻰ ﺿﻼﻟﺔ ﺣﱴ ﻳﺴﺘﺮﻳﺢ ﺑﺮ‬ ‫]ﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ ﻟﻠﺬﻫﱯ )‪.[(٤٩٦-٤٩٣/٢‬‬ ‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ )‪.(٢٢٧٣/١٧٦‬‬ ‫)‪ (٣‬ﻣﺆﺭﺥ ﺍﻹﺳﻼﻡ ﴰﺲ ﺍﻟﺪﻳﻦ ﳏﻤﺪ ﺑﻦ ﺃﲪﺪ ﺍﻟﺬﻫﱯ‪ :‬ﻭﻟﺪ ﺳﻨﺔ ‪٦٧٣‬ﻫـ ﻣﻦ ﺃﺳﺮﺓ‬ ‫ﺗﺮﻛﻤﺎﻧﻴﺔ ﺍﻷﺻﻞ ﺗﻨﺘﻬﻲ ﺑﺎﻟﻮﻻﺀ ﺇﱃ ﺑﲏ ﲤﻴﻢ‪ ،‬ﻋﺎﺵ ﺑﲔ ﺃﻛﻨﺎﻑ ﻋﺎﺋﻠﺔ ﻋﻠﻤﻴﺔ ﻣﺘﺪﻳﻨﺔ‪،‬‬ ‫ﻣﻀﻰ ﰲ ﻃﻔﻮﻟﺘﻪ ﺇﱃ ﺃﺣﺪ ﺍﳌﺆﺩﺑﲔ‪ ،‬ﻭﺣﻴﻨﻤﺎ ﺑﻠﻎ ﺍﻟﺜﺎﻣﻨﺔ ﻋﺸﺮﺓ ﻣﻦ ﻋﻤﺮﻩ ﺗﻮﺟﻬﺖ‬ ‫ُﺤﺼﻰ ﻛﺜﺮﺓ‬ ‫ﻋﻨﺎﻳﺘﻪ ﺇﱃ ﺍﻟﻘﺮﺍﺀﺍﺕ ﻭﺍﳊﺪﻳﺚ ﺍﻟﺸﺮﻳﻒ ﻭﻣﺎﻝ ﺇﱃ ﲰﺎﻋﻪ‪ ،‬ﻓﺴﻤﻊ ﻣﺎ ﻻ ﻳ‬ ‫ﻣﻦ ﺍﻟﻜﺘﺐ ﻭﺍﻷﺟﺰﺍﺀ ﻭﻟﻘﻲ ﻛﺜﲑًﺍ ﻣﻦ ﺍﻟﺸﻴﻮﺥ ﻭﺍﻟﺸﻴﺨﺎﺕ‪ .‬ﺃﻣﺎ ﺭﺣﻼﺗﻪ ﰲ ﻃﻠﺐ‬ ‫ﻥ ﻭﺍﻟﺪﻩ ﲰﺢ ﻟﻪ ﺑﺎﻟﺮﺣﻠﺔ‬ ‫ﺍﻟﻌﻠﻢ ﻓﻘﺪ ﻛﺎﻥ ﻭﺍﻟﺪﻩ ﳝﻨﻌﻪ ﰲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ‪ ،‬ﻭﻳﻈﻬﺮ ﺃ ﱠ‬ ‫ﺣﻴﻨﻤﺎ ﺑﻠﻎ ﺍﻟﻌﺸﺮﻳﻦ‪ .‬ﻭﺍﻋﺘﲎ ﺑﺎﻟﻨﺤﻮ ﺇﺿﺎﻓﺔ ﻟﺴﻤﺎﻋﻪ ﻋﺪﺩًﺍ ﻛﺒﲑًﺍ ﻣﻦ ﳎﺎﻣﻴﻊ ﺍﻟﺸﻌﺮ‬ ‫ﻻ ﻭﺛﻴﻘﹰﺎ ﺑﺜﻼﺛﺔ ﻣﻦ ﺷﻴﻮﺥ ﻋﺼﺮﻩ ﻭﻫﻢ )ﺷﻴﺦ ﺍﻹﺳﻼﻡ‬ ‫ﻭﺍﻟﻠﻐﺔ ﻭﺍﻷﺩﺏ‪ ،‬ﻭﺍﺗﺼﻞ ﺍﺗﺼﺎ ﹰ‬ ‫ﱠﻬﻢ‬ ‫ﱢﻱ( ﻭ )ﻋﻠﻢ ﺍﻟﺪﻳﻦ ﺍﻟﱪﺯﺍﱄ(‪ ،‬ﻭﻗﺪ ﺃﺣﺒ‬ ‫ﺍﺑﻦ ﺗﻴﻤﻴﺔ( )ﻭﲨﺎﻝ ﺍﻟﺪﻳﻦ ﻳﻮﺳﻒ ﺍﳌﺰ‬ ‫ﹸﻋﺠﺐ ﺑﻪ ﻭﻗﺎﻝ ﺑﻌﺪ ﺃﻥ ﻣﺪﺣﻪ ﻣﺪﺣًﺎ ﻋﻈﻴﻤًﺎ‪) :‬ﻭﻫﻮ ﺃﻛﱪ ﻣﻦ‬ ‫ﻻﺳﻴﻤﺎ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ﻓﻘﺪ ﺃ‬

‫=‬

‫‪٢٩‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﻫﻮ ﻣﻨﻬﺎ‪ ،‬ﻭﻫﻲ ﰲ ﻛﺮﺍﻣﺎﺕ ﺍﻟﺪﺍﻛﺎﱄ ﺗﺼﺪﻕ ﺑﺜﻼﺛﺔ ﺩﻧﺎﻧﲑ ﻓﻠﻘﻲ ﲢﺖ‬ ‫ﻛﺮﺍﺟﺘﻪ ﺛﻼﲦﺎﺋﺔ ﺩﻳﻨﺎﺭ()‪.(٢)(١‬‬

‫‪ -٣‬ﺧﲑ ﻣﻦ ﺭﻏﻴﻔﻚ‬ ‫=‬

‫ﺭﻭﻯ ﺍﺑﻦ ﺍﳉﻮﺯﻱ )‪ (٣‬ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﻋﻦ ﺍﺑﻦ ﺃﰊ ﺣﺎﺯﻡ ﻋﻦ ﺃﺑﻴﻪ‬

‫ُ ﺃﱐ ﻣﺎ ﺃﺭﻳﺖ ﺑﻌﻴﲏ‬ ‫ﹶﻠﻘﺖ‬ ‫ﺃﻥ ﻳﻨﺒﻪ ﻣﺜﻠﻲ ﻋﻠﻰ ﻧﻌﻮﺗﻪ ﻓﻠﻮ ﺣﻠﻔﺖ ﺑﲔ ﺍﻟﺮﻛﻦ ﻭﺍﳌﻘﺎﻡ ﳊ‬ ‫ﻞ ﻧﻔﺴﻪ ﰲ ﺍﻟﻌﻠﻢ‪ .‬ﺃﻣﺎ ﻧﺸﺎﻃﺎﺕ ﺍﻟﺬﻫﱯ ﺍﻟﻌﻠﻤﻴﺔ ﻓﻘﺪ‬ ‫ﻣﺜﻠﻪ‪ ،‬ﻭﻻ ﻭﺍﷲ‪ ،‬ﻣﺎ ﺭﺃﻯ ﻫﻮ ﻣﺜ ﹶ‬ ‫ﺑﺪﺃ ﺑﺎﺧﺘﺼﺎﺭ ﻋﺪﺩ ﻣﻦ ﺃﻣﻬﺎﺕ ﺍﻟﻜﺘﺐ ﰲ ﺷﱴ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﰒ ﺃﻟﻒ ﻛﺘﺎﺑﻪ )ﺗﺎﺭﻳﺦ‬ ‫ﺍﻹﺳﻼﻡ( ﻭﻏﲑﻩ ﻗﺎﻝ ﺗﺎﺝ ﺍﻟﺪﻳﻦ ﺍﻟﺴﺒﻜﻲ‪) :‬ﻭﺃﻣﺎ ﺃﺳﺘﺎﺫﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﷲ ﻓﺒﺼﺮ ﻻ ﻧﻈﲑ ﻟﻪ‬ ‫ﲎ ﻭﻟﻔﻈﹰﺎ‪،‬‬ ‫ﺐ ﺍﻟﻌﺼﺮ ﻣﻌ ً‬ ‫ﻭﻛﻨﺰ ﻫﻮ ﺍﳌﻠﺠﺄ ﺇﺫﺍ ﻧﺰﻟﺖ ﺍﳌﻌﻀﻠﺔ‪ ،‬ﺇﻣﺎﻡ ﺍﻟﻮﺟﻮﺩ ﺣﻔﻈﹰﺎ ﻭﺫﻫ ُ‬ ‫ﻭﺷﻴﺦ ﺍﳉﺮﺡ ﻭﺍﻟﺘﻌﺪﻳﻞ ﻭﺭﺟﻞ ﺍﻟﺮﺟﺎﻝ ﰲ ﻛﻞ ﺳﺒﻴﻞ( ﻭﺗﻮﰲ ﺳﻨﺔ ‪٧٤٨‬ﻫـ )ﺍﻧﻈﺮ‬ ‫ﻣﻘﺪﻣﺔ ﺍﳉﺰﺀ ﺍﻷﻭﻝ ﻣﻦ ﻛﺘﺎﺏ )ﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ( ﻛﺘﺎﺑﺔ ﺩ‪ .‬ﺑﺸﺎﺭ ﻋﻮﺍﺩ ﻣﻌﺮﻭﻑ(‪.‬‬ ‫)‪ (١‬ﺃﺑﻮ ﺃﻣﺎﻣﺔ ﺍﻟﺒﺎﻫﻠﻲ‪ :‬ﺻﺎﺣﺐ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﻧﺰﻳﻞ ﲪﺺ‪ ،‬ﺭﻭﻯ ﻋﻠﻤًﺎ ﻛﺜﲑًﺍ‪ ،‬ﻗﺎﻝ‬ ‫ﺳﻠﻴﻢ ﺑﻦ ﻋﺎﻣﺮ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﺃﻣﺎﻣﺔ‪ :‬ﲰﻌﺖ ﺍﻟﻨﱯ ‪ ‬ﻳﻘﻮﻝ ﰲ ﺣﺠﺔ ﺍﻟﻮﺩﺍﻉ‪ :‬ﻗﻠﺖ ﻷﰊ‬ ‫ﺃﻣﺎﻣﺔ‪ :‬ﻣﺜﻞ ﻣﻦ ﺃﻧﺖ ﻳﻮﻣﺌﺬ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﻳﻮﻣﺌﺬ ﺍﺑﻦ ﺛﻼﺛﲔ ﺳﻨﺔ ﻭﺭﻭﻱ ﺃﻧﻪ ﺑﺎﻳﻊ ﲢﺖ‬ ‫ﺍﻟﺸﺠﺮﺓ‪ ،‬ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔ ﻗﻠﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺍﺩﻉ ﺍﷲ ﱄ ﺑﺎﻟﺸﻬﺎﺩﺓ ﻓﻘﺎﻝ‪» :‬ﺍﻟﻠﻬﻢ‬ ‫ﱢﻤﻬﻢ« ﻓﻌﺰﻭﻧﺎ ﻓﺴﻠﻤﻨﺎ ﻭﻏﻨﻤﻨﺎ‪ ،‬ﻭﻗﻠﺖ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻣﺮﱐ ﺑﻌﻤﻞ ﻗﺎﻝ‪:‬‬ ‫ﱠﻤﻬﻢ ﻭﻏﻨ‬ ‫ﺳﻠ‬ ‫ُﻠﻔﹶﻮﻥ ﺇﻻ‬ ‫ﱠﻮﻡ ﻓﺈﻧﻪ ﻻ ﻣﺜﻞ ﻟﻪ« ﻓﻜﺎﻥ ﺃﺑﻮ ﺃﻣﺎﻣﺔ ﻭﺍﻣﺮﺃﺗﻪ ﻭﺧﺎﺩﻣﻪ ﻻ ﻳ‬ ‫»ﻋﻠﻴﻚ ﺑﺎﻟﺼ‬ ‫ﱠﺛﻨﺎ ﺣﺪﻳﺜﹰﺎ ﻛﺜﲑًﺍ ﻋﻦ‬ ‫ﱠﺎﻣًﺎ‪ .‬ﻋﻦ ﺳﻠﻴﻢ ﺑﻦ ﻋﺎﻣﺮ ﻗﺎﻝ‪ :‬ﻛﻨﺎ ﳒﻠﺲ ﺇﱃ ﺃﰊ ﺃﻣﺎﻣﺔ ﻓﻴﺤﺪ‬ ‫ﺻﻴ‬ ‫ُ‬ ‫ﱢﻐﻮﺍ ﻋﻨﺎ ﻣﺎ ﺗﺴﻤﻌﻮﻥ‪ .‬ﺗﻮﰲ ﺃﺑﻮ ﺃﻣﺎﻣﺔ ﺳﻨﺔ ﺳﺖ‬ ‫ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﰒ ﻳﻘﻮﻝ‪ :‬ﺍﻋﻘﻠﻮﺍ ﻭﺑﻠ‬ ‫ﻭﲦﺎﻧﲔ‪] .‬ﺍﻟﺴﲑ ﻟﻠﺬﻫﱯ )‪.[(٣٦٣-٣٥٩/٣‬‬ ‫)‪ (٢‬ﺍﻧﻈﺮ‪ :‬ﺳﻲ ﺭﺍ’ﻻﻡ ﺍﻟﻨﺒﻼﺀ )‪.(٣٦٢/٣‬‬ ‫)‪ (٣‬ﺍﻹﻣﺎﻡ ﺍﻟﻌﻼﻣﺔ ﺍﳊﺎﻓﻆ ﺍﳌﻔﺴﺮ‪ :‬ﲨﺎﻝ ﺍﻟﺪﻳﻦ ﺃﺑﻮ ﺍﻟﻔﺮﺝ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ‬ ‫ﺍﻟﻘﺮﺷﻲ ﺍﻟﺒﻐﺪﺍﺩﻱ ﺍﳊﻨﺒﻠﻲ ﺍﻟﻮﺍﻋﻆ ﺻﺎﺣﺐ ﺍﻟﺘﺼﺎﻧﻴﻒ‪ ،‬ﻭﻟﺪ ﺳﻨﺔ ﺗﺴﻊ ﺃﻭ ﻋﺸﺮ‬ ‫ﻭﲬﺲ ﻣﺎﺋﺔ‪ ،‬ﻭﻛﺎﻥ ﺭﺃﺳًﺎ ﰲ ﺍﻟﺘﺬﻛﲑ ﺑﻼ ﻣﺪﺍﻓﻌﺔ‪ ،‬ﻳﻘﻮﻝ ﺍﻟﻨﻈﻢ ﺍﻟﺮﺍﺋﻖ ﻭﺍﻟﻨﺜﺮ ﺍﻟﻔﺎﺋﻖ‬ ‫ﺐ ﻭﻳﻌﺠﺐ ﻭﻳﻄﺮﺏ ﻭﻳﻄﻨﺐ‪ ،‬ﱂ ﻳﺄﺕ ﻗﺒﻠﻪ ﻭﻻ ﺑﻌﺪﻩ ﻣﺜﻠﻪ ﻓﻬﻮ ﺣﺎﻣﻞ‬ ‫ﺑﺪﻳﻬًﺎ ﻭﻳﺴﻬ ُ‬ ‫ﱠﻜﻞ ﺍﳊﺴﻦ ﻭﺍﻟﺼﻮﺕ ﺍﻟﻄﻴﺐ ﻭﺍﻟﻮﻗﻊ ﰲ ﺍﻟﻨﻔﻮﺱ‬ ‫ﱠﻢ ﺑﻔﻨﻮﻧﻪ ﻣﻊ ﺍﻟﺸ‬ ‫ﻟﻮﺍﺀ ﺍﻟﻮﻋﻆ ﻭﺍﻟﻘﻴ‬

‫=‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪٣٠‬‬

‫ﺲ ﻋﻨﺪﻫﺎ ﺇﻻ‬ ‫ﺔ ﻭﻟﻴ َ‬ ‫ﻗﺎﻝ‪ :‬ﺃﻣﺴﺖ ﻋﺎﺋﺸﺔ )‪ (١‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ﺻﺎﺋﻤ ﹰ‬ ‫ﺕ ﻟﻪ‬ ‫ﻞ ﻓﺄﻣﺮﺕ ﻟﻪ ﺑﺮﻏﻴﻒ‪ ،‬ﰒ ﺟﺎﺀ ﺁﺧﺮ ﻓﺄﻣﺮ ْ‬ ‫ﺭﻏﻴﻔﺎﻥ‪ ،‬ﻓﺠﺎﺀ ﺳﺎﺋ ﹲ‬ ‫ُﻪ ﺇﻟﻴﻪ ﻓﻄﺮﺣﺘﻪ ﺇﻟﻴﻪ ﻋﺎﺋﺸﺔ ﻣﻦ‬ ‫ﻥ ﺗﺪﻓﻌ‬ ‫ﺖ ﻣﻮﻻﻬﺗﺎ ﺃ ﹾ‬ ‫ﺑﺎﻟﺮﻏﻴﻒ ﺍﻵﺧﺮ‪ ،‬ﻓﺄﺑ ْ‬ ‫ﲢﺖ ﺍﻟﺴﺘﺮ ﻓﻘﺎﻟﺖ ﳍﺎ ﻣﻮﻻﻬﺗﺎ‪ :‬ﺍﻧﻈﺮﻱ ﻋﻠﻰ ﻣﺎ ﺗﻔﻄﺮﻳﻦ؟ ﻓﻠﻤﺎ ﺃﻣﺴﺖ‬ ‫ﻋﺎﺋﺸﺔ ﺇﺫﺍ ﺿﺎﺭ ٌ‬ ‫ﺏ ﻳﻀﺮﺏ ﺍﻟﺒﺎﺏ ﻓﻘﺎﻟﺖ‪ :‬ﻣﻦ ﻫﺬﺍ؟ ﻗﺎﻝ‪ :‬ﺭﺳﻮﻝ ﺁﻝ‬ ‫ﻓﻼﻥ ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ‪ :‬ﺇﻥ ﻛﺎﻥ ﳑﻠﻮﻛﹰﺎ ﻓﺄﺩﺧﻠﻴﻪ ﻓﺈﺫﺍ ﻫﻮ ﳛﻤﻞ ﺷﺎﺓ‬ ‫ﲑ‬ ‫ﻣﺸﻮﻳﺔ ﻋﻠﻴﻬﺎ ﺧﺒﺰ‪ ،‬ﻓﻘﺎﻟﺖ ﳍﺎ ﻋﺎﺋﺸﺔ‪ :‬ﺍﻋﺘﺪﻱ ﻛﻢ ﻫﺎ ﻫﻨﺎ ﺧﺒﺰ ﺧ ٌ‬
‫ﺣﺴْﻦ ﺍﻟﺴﲑﺓ‪ ،‬ﻭﻛﺎﻥ ﲝﺮًﺍ ﰲ ﺍﻟﺘﻔﺴﲑ ﻋﻼﻣﺔ ﰲ ﺍﻟﺴﲑ ﻭﺍﻟﺘﺎﺭﻳﺦ ﻣﻮﺻﻮﻓﺎ ﲝﺴﻦ‬ ‫ﻭُ‬ ‫ﻬﺎ ﻋﻠﻴﻤًﺎ ﺑﺎﻹﲨﺎﻉ ﻭﺍﻻﺧﺘﻼﻑ‪ ،‬ﺟﻴﺪ ﺍﳌﺸﺎﺭﻛﺔ ﰲ ﺍﻟﻄﺐ‪،‬‬ ‫ﺍﳊﺪﻳﺚ ﻭﻣﻌﺮﻓﺔ ﻓﻨﻮﻧﻪ‪ ،‬ﻓﻘﻴ ً‬ ‫ﺫﺍ ﺗﻔﻨﻦ ﻭﻓﻬﻢ ﻭﺫﻛﺎﺀ ﻭﺣﻔﻆ ﻭﺍﺳﺘﺤﻀﺎﺭ ﻭﺍﻧﻜﺒﺎﺏ ﻋﻠﻰ ﺍﳉﻤﻊ ﻭﺍﻟﺘﺼﻨﻴﻒ ﻣﻊ‬ ‫ﺍﻟﺘﺼﻮﻥ ﻭﺍﻟﺘﺠﻤﻴﻞ ﻭﺣﺴﻦ ﺍﻟﺸﺎﺭﺓ ﻭﺭﺷﺎﻗﺔ ﺍﻟﻌﺒﺎﺭﺓ ﻭﻟﻄﻒ ﺍﻟﺸﻤﺎﺋﻞ ﻭﺍﻷﻭﺻﺎﻑ‬ ‫ﱠﻒ ﻣﺎ ﺻﻨﻒ‪ ،‬ﻭﻛﺎﻥ‬ ‫ﺹ ﻭﺍﻟﻌﺎﻡ‬ ‫ﺍﳊﻤﻴﺪﺓ ﻭﺍﳊﺮﻣﺔ ﺍﻟﻮﺍﻓﺮﺓ ﻋﻨﺪ ﺍﳋﺎ ﱢ‬ ‫ﺖ ﺃﺣﺪًﺍ ﺻﻨ‬ ‫ﱢ‪ ،‬ﻣﺎ ﻋﺮﻓ ُ‬ ‫ﺾ ﺍﳋﻠﻔﺎﺀ‬ ‫ﻆ ﻋﻈﻴﻢ ﻭﺻﻴﺖ ﺑﻌﻴﺪ ﰲ ﺍﻟﻮﻋﻆ‪ ،‬ﳛﻀﺮ ﳎﺎﻟﺴﻪ ﺍﳌﻠﻮﻙ ﻭﺍﻟﻮﺯﺭﺍﺀ ﻭﺑﻌ ُ‬ ‫ﺫﺍ ﺣ ﱢ‬ ‫ﱢﻲ ﺃﺑﻮﻩ ﻭﻟﻪ ﺛﻼﺛﺔ ﺃﻋﻮﺍﻡ‬ ‫ُ ﻋﻦ ﺃﻟﻮﻑ ﻛﺜﲑﺓ ﺗﻮﻓ‬ ‫ﹸﺺ‬ ‫ﺩ ﺍﺠﻤﻟﻠﺲ َﻳْﻨﻘ‬ ‫ﻭﺍﻷﺋﻤﺔ ﻭﺍﻟﻜﱪﺍﺀ ﻻ ﻳﻜﺎ ُ‬ ‫ﺧﺪَﺭﺍﻥ ﺟﺴﻢ ﺍﻵﻣﺎﻝ ﳝﻨﻊ‪،‬‬ ‫ﺏ ﺍﳌﻨﺎﻳﺎ ﺗﻠﺴﻊ‪ ،‬ﻭ َ‬ ‫ﻓﺮﺑﺘﻪ ﻋﻤﺘﻪ ﻭﻣﻦ ﻏﺮﺭ ﺃﻟﻔﺎﻇﻪ )ﻋﻘﺎﺭ ُ‬ ‫ﱢﺢ ﺃﻭ ﺃﺳﺘﻐﻔﺮ؟ ﻗﺎﻝ‪:‬‬ ‫ﹸﺳﺒ‬ ‫ﱡﻬﻤﺎ ﺃﻓﻀﻞ ﺃ‬ ‫ﻭﻣﺎﺀ ﺍﳊﻴﺎﺓ ﰲ ﺇﻧﺎﺀ ﺍﻟﻌﻤﺮ ﻳﺮﺷﺢ( ﻭﺳﺄﻟﻪ ﺁﺧﺮ‪ :‬ﺃﻳ‬ ‫ﱢﻲ ﻟﻴﻠﺔ ﺍﳉﻤﻌﺔ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ ﻣﻦ‬ ‫ﺝ ﺇﱃ ﺍﻟﺼﺎﺑﻮﻥ ﻣﻦ ﺍﻟﺒﺨﻮﺭ‪ ،‬ﺗﻮﻓ‬ ‫ﺍﻟﺜﻮﺏ ﺍﻟﻮﺳﺦ ﺃﺣﻮ ُ‬ ‫ﺭﻣﻀﺎﻥ ﺳﻨﺔ ﺳﺒﻊ ﻭﺗﺴﻌﲔ ﻭﲬﺲ ﻣﺎﺋﺔ ]ﺍﻟﺴﲑ ﻟﻠﺬﻫﱯ )‪.[(٣٨٤-٣٦٥/٢١‬‬ ‫ﺓ ﺑﻴﻀﺎﺀ ﲨﻴﻠﺔ ﻭﻣﻦ ﰒ‬ ‫)‪ (١‬ﻋﺎﺋﺸﺔ ﺃﻡ ﺍﳌﺆﻣﻨﲔ‪ :‬ﺑﻨﺖ ﺍﻟﺼﺪﻳﻖ ﺃﰊ ﺑﻜﺮ ﺍﻟﻘﺮﺷﻴﺔ‪ ،‬ﻛﺎﻧﺖ ﺍﻣﺮﺃ ﹰ‬ ‫ﱠﺝ ﺍﻟﻨﱯ ‪ ‬ﺑﻜﺮ ﺳﻮﺍﻫﺎ ﻭﺃﺣﺒﻬﺎ ﺣﺒًﺎ ﺷﺪﻳﺪًﺍ‪ ،‬ﻛﺎﻥ ﻳﺘﻈﺎﻫﺮ‬ ‫ﻳﻘﺎﻝ ﳍﺎ ﺍﳊﻤﲑﺍﺀ‪ ،‬ﻭﻣﺎ ﺗﺰﻭ‬ ‫ﻱ‬ ‫ﻥ ﻋﻤﺮﺍ ﺑﻦ ﺍﻟﻌﺎﺹ ﻭﻫﻮ ﳑﻦ ﺃﺳﻠﻢ ﺳﻨﺔ ﲦﺎﻥ ﻣﻦ ﺍﳍﺠﺮﺓ ﺳﺄﻝ ﺍﻟﻨﱯ ‪ :‬ﺃ ﱡ‬ ‫ﺑﻪ ﲝﻴﺚ ﺇ ﱠ‬ ‫ﺐ ﺇﻟﻴﻚ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ؟ ﻗﺎﻝ‪» :‬ﻋﺎﺋﺸﺔ« ﻗﺎﻝ ﻓﻤﻦ ﺍﻟﺮﺟﺎﻝ؟ ﻗﺎﻝ‪» :‬ﺃﺑﻮﻫﺎ«‬ ‫ﺍﻟﻨﺎﺱ ﺃﺣ ﱡ‬ ‫ﱠﺮﻳﺪ‬ ‫ﻞ ﻋﺎﺋﺸﺔ ﻋﻠﻰ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻛﻔﻀﻞ ﺍﻟﺜ‬ ‫ﻋﻦ ﺃﻧﺲ ‪ ‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪» :‬ﻓﻀ ﹸ‬ ‫ﺏ ﳏﻤﺪ ‪‬‬ ‫ﻋﻠﻰ ﺳﺎﺋﺮ ﺍﻟﻄﻌﺎﻡ«‪ ،‬ﻭﻋﻦ ﺃﰊ ﻣﻮﺳﻰ ‪ ‬ﻗﺎﻝ‪ :‬ﻣﺎ ﺃﺷﻜﻞ ﻋﻠﻴﻨﺎ ﺃﺻﺤﺎ َ‬ ‫ﺚ ﻗﻂ ﻓﺴﺄﻟﻨﺎ ﻋﺎﺋﺸﺔ ﺇﻻ ﻭﺟﺪﻧﺎ ﻋﻨﺪﻫﺎ ﻣﻨﻪ ﻋﻠﻤًﺎ‪ .‬ﺗﻮﻓﻴﺖ ﺳﻨﺔ ﺳﺒﻊ ﻭﲬﺴﲔ‪،‬‬ ‫ﺣﺪﻳ ﹲ‬ ‫ﻭﺩﻓﻨﺖ ﺑﺎﻟﺒﻘﻴﻊ ﺭﺿﻲ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﺎ ]ﺍﻟﺴﲑ ﻟﻠﺬﻫﱯ ‪.[٢٠١ – ١٣٥/٢‬‬

‫=‬

‫‪٣١‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﱄ ﻗﺒﻠﹶﻬﺎ ﺷﻴﺌﹰﺎ )‪.(١‬‬ ‫ﻣﻦ ﺭﻏﻴﻔﻚ‪ ،‬ﻓﻼ ﻭﺍﷲ ﻣﺎ ﻛﺎﻧﻮﺍ ﺃﻫﺪﻭﺍ ﺇ ﱠ‬

‫‪ -٤‬ﺣﻔﺮ ﺑﺌﺮًﺍ ﻓﺸﻘﻲ‬

‫ﻗﺎﻝ ﺣﺎﰎ ﺑﻦ ﺍﳉﺮﺍﺡ‪ :‬ﲰﻌﺖ ﻋﻠﻴًﺎ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﺷﻘﻴﻖ‬ ‫ﲰﻌﺖ ﺍﺑﻦ ﺍﳌﺒﺎﺭﻙ )‪ (٣‬ﻭﺳﺄﻟﻪ ﺭﺟﻞ ﻋﻦ ﻗﺮﺣﺔ ﺧﺮﺟﺖ ﰲ ﺭﻛﺒﺘﻪ ﻣﻨﺬ‬ ‫ﺀ ﻓﻠﻢ ﺍﻧﺘﻔﻊ‬ ‫ﺳﺒﻊ ﺳﻨﲔ‪ ،‬ﻭﻗﺪ ﻋﺎﳉﺘﻬﺎ ﺑﺄﻧﻮﺍﻉ ﺍﻟﻌﻼﺝ ﻭﺳﺄﻟﺖ ﺍﻷﻃﺒﺎ َ‬ ‫ﺑﻪ؟ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﺍﺫﻫﺐ ﻓﺎﺣﻔﺮ ﺑﺌﺮًﺍ ﰲ ﻣﻜﺎﻥ ﺣﺎﺟﺔ ﺇﱃ ﺍﳌﺎﺀ‪ ،‬ﻓﺈﱐ ﺃﺭﺟﻮ‬ ‫ﲔ ﻭﳝﺴﻚ ﻋﻨ َ‬ ‫ﻙﻋ ﱡ‬ ‫ﺃﻥ ﻳﻨﺒﻊ ﻫﻨﺎ َ‬ ‫ﻚ ﺍﻟﺪﻡ ﻓﻔﻌﻞ ﺍﻟﺮﺟﻞ ﻓﱪﺃ )‪.(٤‬‬
‫)‪ (١‬ﺍﻟﱪ ﻭﺍﻟﺼﻠﺔ ﻻﺑﻦ ﺍﳉﻮﺯﻱ‪ ،‬ﺹ‪.٢٠٠-١٩٩‬‬ ‫)‪ (٢‬ﻋﻠﻲ ﺑﻦ ﺍﳊﺴﲔ ﺑﻦ ﺷﻘﻴﻖ ﺍﻟﻌﺒﺪﻱ‪ :‬ﻣﻮﻻﻫﻢ ﺍﳌﺮﻭﺯﻱ ﺷﻴﺦ ﺧﺮﺍﺳﺎﻥ‪ ،‬ﻭﻟﺪ ﺳﻨﺔ ﺳﺒﻊ‬ ‫ﻭﺛﻼﺛﲔ ﻭﻣﺎﺋﺔ‪ .‬ﻭﻛﺎﻥ ﻣﻦ ﻛﺒﺎﺭ ﺍﻷﺋﻤﺔ ﲞﺮﺍﺳﺎﻥ‪ ،‬ﻗﺎﻝ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﻣﺼﻌﺐ‪ :‬ﻛﺎﻥ ﺍﺑﻦ‬ ‫ﺷﻘﻴﻖ ﺟﺎﻣﻌًﺎ ﻭﻛﺎﻥ ﰲ ﺍﻟﺰﻣﺎﻥ ﺍﻷﻭﻝ ﻳﻌﺪ ﻣﻦ ﺃﺣﻔﻈﻬﻢ ﻟﻜﺘﺐ ﺍﺑﻦ ﺍﳌﺒﺎﺭﻙ‪ ،‬ﻭﻗﺪ‬ ‫ﺷﺎﺭﻙ ﺍﺑﻦ ﺍﳌﺒﺎﺭﻙ ﰲ ﻛﺜﲑ ﻣﻦ ﺷﻴﻮﺧﻪ‪ .‬ﺗﻮﰲ ﺳﻨﺔ ﲬﺲ ﻋﺸﺮﺓ ﻭﻣﺎﺋﺘﲔ‪] .‬ﺍﻟﺴﲑ‬ ‫ﻟﻠﺬﻫﱯ )‪.[(٣٥٢-٣٤٩/١٠‬‬ ‫ﻲ ﻣﻮﻻﻫﻢ‬ ‫)‪ (٣‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﳌﺒﺎﺭﻙ‪ :‬ﺍﻹﻣﺎﻡ ﻋﺎﱂ ﺯﻣﺎﻧﻪ‪ ،‬ﻭﺃﻣﲑ ﺍﻷﺗﻘﻴﺎﺀ ﰲ ﻭﻗﺘﻪ‪ ،‬ﺍﳊﻨﻈﻠ ﱡ‬ ‫ﺍﻟﺘﺮﻛﻲ ﰒ ﺍﳌﺮﻭﺯﻱ ﺍﳊﺎﻓﻆ ﺍﻟﻐﺎﺯﻱ‪ ،‬ﺃﺣﺪ ﺍﻷﻋﻼﻡ‪ ،‬ﻣﻮﻟﺪﻩ ﰲ ﺳﻨﺔ ﲦﺎﱐ ﻋﺸﺮﺓ ﻭﻣﺎﺋﺔ‪.‬‬ ‫ﺖ ﺩﻗﻴﻖ ﺍﳌﺴﺎﺋﻞ ﻓﻠﻢ ﺃﺟﺤﺪﻩ ﰲ ﻛﺘﺐ ﺍﺑﻦ ﺍﳌﺒﺎﺭﻙ‬ ‫ﻗﺎﻝ ﳛﲕ ﺑﻦ ﺁﺩﻡ‪ :‬ﻛﻨﺖ ﺇﺫﺍ ﻃﻠﺒ ُ‬ ‫ﱠﻡ ﺇﱃ‬ ‫ﺓ ﻓﻘﺪ‬ ‫ﺃﻳﺴﺖ ﻣﻨﻪ‪ .‬ﻭﻗﺎﻝ ﺃﰊ‪ :‬ﺃﺧﱪﱐ ﺧﺎﺩﻣﻪ ﺃﻧﻪ ﻋﻤﻞ ﺁﺧﺮ ﺳﻔﺮﺓ ﺳﺎﻓﺮﻫﺎ ﺩﻋﻮ ﹰ‬ ‫ﺔ ﻭﻋﺸﺮﻳﻦ ﺧﻮﺍﻧًﺎ ﻣﻦ ﻓﺎﻟﻮﺫﺝ‪ ،‬ﻭﻛﺎﻥ ﻳﻨﻔﻖ ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ ﰲ ﻛﻞ ﺳﻨﺔ ﻣﺎﺋﺔ‬ ‫ﺍﻟﻨﺎﺱ ﲬﺴ ﹰ‬ ‫ﺃﻟﻒ ﺩﺭﻫﻢ ﻗﺎﻝ ﺍﳊﺴﻦ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﻣﺎﺳﺮﺟﺲ ﻣﻮﱃ ﺍﺑﻦ ﺍﳌﺒﺎﺭﻙ‪ :‬ﺍﺟﺘﻤﻊ ﲨﺎﻋﺔ‬ ‫ﺪ ﺧﺼﺎﻝ ﺍﺑﻦ ﺍﳌﺒﺎﺭﻙ ﻣﻦ‬ ‫ﻣﺜﻞ‪ :‬ﺍﻟﻔﻀﻞ ﻣﻮﺳﻰ ﻭﳐﻠﺪ ﺑﻦ ﺍﳊﺴﲔ ﻓﻘﺎﻟﻮﺍ‪ :‬ﺗﻌﺎﻟﻮﺍ ﻧﻌ ّ‬ ‫ﺃﺑﻮﺍﺏ ﺍﳋﲑ ﻓﻘﺎﻟﻮﺍ‪ :‬ﺍﻟﻌﻠﻢ ﻭﺍﻟﻔﻘﻪ ﻭﺍﻷﺩﺏ ﻭﺍﻟﻨﺤﻮ ﻭﺍﻟﻠ‬ ‫ﱡﻐﺔ ﻭﺍﻟﺰﻫﺪ ﻭﺍﻟﻔﺼﺎﺣﺔ ﻭﺍﻟﺸﻌﺮ‬ ‫ﻭﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻌﺒﺎﺩﺓ ﻭﺍﳊﺞ ﻭﺍﻟﻐﺰﻭ ﻭﺍﻟﺸﺠﺎﻋﺔ ﻭﺍﻟﻔﺮﻭﺳﻴﺔ ﻭﺍﻟﻘﻮﺓ ﻭﺗﺮﻙ ﺍﻟﻜﻼﻡ ﻓﻴﻤﺎ‬ ‫ﻻ ﻳﻌﻨﻴﻪ ﻭﺍﻹﻧﺼﺎﻑ ﻭﻗﻠﺔ ﺍﳋﻼﻑ ﻋﻠﻰ ﺃﺻﺤﺎﺑﻪ‪ ،‬ﻣﺎﺕ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﲦﺎﻧﲔ ﻭﻣﺎﺋﺔ‪.‬‬ ‫]ﺍﻟﺴﲑ ﻟﻠﺬﻫﱯ )‪.[(٤٢١-٣٧٨/٨‬‬ ‫)‪ (٤‬ﺍﻟﺴﲑ ﻟﻠﺬﻫﱯ )‪.(٤٠٧/٨‬‬

‫)‪(٢‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪٣٢‬‬

‫‪ -٥‬ﻫﺬﺍ ﺟﻬﺪﻱ ﻓﺘﺼﺪﻗﻮﺍ‬

‫ﻗﺎﻝ ﻣﻨﺼﻮﺭ ﺑﻦ ﻋﻤﺎﺭ )‪ (١‬ﳌﺎ ﻗﺪﻣﺖ ﻣﺼﺮ ﻛﺎﻧﻮﺍ ﰲ ﻗﺤﻂ‪ ،‬ﻓﻠﻤﺎ‬ ‫ﱡﻋﺎﺀ ﻓﺤﻀَﺮﺗﲏ ﻧﻴﺔ ﻓﺼﺮﺕ ﺇﱃ‬ ‫ﱡﻮﺍ ﺑﺎﻟﺒﻜﺎﺀ ﻭﺍﻟﺪ‬ ‫ﱠﻮﺍ ﺍﳉﻤﻌﺔ ﺿﺠ‬ ‫ﺻﻠ‬ ‫ُﻘﺮﺏ ﲟﺜﻠﻬﺎ‪ ،‬ﰒ‬ ‫ﱢﺑﻮﺍ ﺇﱃ ﺍﷲ ﺑﺎﻟﺼﺪﻗﺔ ﻓﻤﺎ ﺗ‬ ‫ﺖ‪ :‬ﻳﺎ ﻗﻮﻡ ﺗﻘﺮ‬ ‫ﺍﻟﺼﺤﻦ ﻭﻗﻠ ُ‬ ‫ﺓ‬ ‫ﱠﻗﻮﺍ‪ ،‬ﺣﱴ ﺟﻌﻠﺖ ﺍﳌﺮﺃ ﹸ‬ ‫ﺭﻣﻴﺖ ﺑﻜﺴﺎﺋﻲ ﻭﻗﻠﺖ‪ :‬ﻫﺬﺍ ﺟﻬﺪﻱ ﻓﺘﺼﺪ‬ ‫ﱠﻤﺎﺀ ﻭﺧﺮﺟﻮﺍ ﰲ‬ ‫ُ‪ ،‬ﰒ ﻫﻄﻠﺖ ﺍﻟﺴ‬ ‫ُﻠﻘﻲ ﺧﺮﺻﻬﺎ ﺣﱴ ﻓﺎﺽ ﺍﻟﻜﺴﺎﺀ‬ ‫ﺗ‬ ‫ﺍﻟﻄﲔ‪ ،‬ﻓﺪﻓﻌﺖ ﺇﱃ ﺍﻟﻠﻴﺚ )‪ (٢‬ﻭﺍﺑﻦ ﻟﹶﻬﻴﻌﺔ )‪ (٣‬ﻓﻨﻈﺮﻭﺍ ﺇﱃ ﻛﺜﺮﺓ ﺍﳌﺎﻝ‬
‫ﱡﻠﻤﻲ ﺍﳋﺮﺍﺳﺎﱐ‪ :‬ﺍﻟﻮﺍﻋﻆ ﺍﻟﺒﻠﻴﻎ‪ ،‬ﻛﺎﻥ ﻋﺪﳝﺔ ﺍﻟﻨﻈﲑ ﰲ‬ ‫)‪ (١‬ﻣﻨﺼﻮﺭ ﺑﻦ ﻋﻤﺎﺭ ﺑﻦ ﻛﺜﲑ ﺍﻟﺴ‬ ‫ﺍﳌﻮﻋﻈﺔ ﻭﺍﻟﺘﺬﻛﲑ‪ ،‬ﻭﻋﻆ ﺑﺎﻟﻌﺮﺍﻕ ﻭﺍﻟﺸﺎﻡ ﻭﻣﺼﺮ‪ ،‬ﻭﺑﻌﺪ ﺻﻴﺘﻪ ﻭﺗﺰﺍﺣﻢ ﻋﻠﻴﻪ ﺍﳋﻠﻖ‪،‬‬ ‫ﱡﻪ ﻭﺧﺸﻴﺔ ﻭﻟﻮﻋﻈﻪ ﻭﻗﻊ ﰲ ﺍﻟﻨﻔﻮﺱ‪ ،‬ﻭﺫﻛﺮ ﺍﺑﻦ ﻳﻮﻧﺲ‬ ‫ﻭﻛﺎﻥ ﻳﻨﻄﻮﻱ ﻋﻠﻰ ﺯﻫﺪ ﻭﺗﺄﻟ‬ ‫ﰲ ﺗﺎﺭﳜﻪ ﺃﻥ ﺍﻟﻠﻴﺚ ﺑﻦ ﺳﻌﺪ ﺣﻀﺮ ﻭﻋﻈﻪ ﻓﺄﻋﺠﺒﻪ ﻭﻧﻔﺬ ﺇﻟﻴﻪ ﺑﺄﻟﻒ ﺩﻳﻨﺎﺭ‪ .‬ﻭﻗﻴﻞ‪:‬‬ ‫ﺃﻗﻄﻌﻪ ﲬﺴﺔ ﻋﺸﺮ ﻓﺪﺍﻧًﺎ ﻭﺃﻥ ﺍﺑﻦ ﳍﻴﻌﺔ ﺃﻗﻄﻌﻪ ﲬﺴﺔ ﻓﺪﺍﺩﻳﻦ‪ .‬ﱂ ﺃﺟﺪ ﻭﻓﺎﺓ ﳌﻨﺼﻮﺭ‪،‬‬ ‫)ﻭﺍﻟﻜﻼﻡ ﻟﻠﺬﻫﱯ( ﻭﻛﺄﻬﻧﺎ ﰲ ﺣﺪﻭﺩ ﺍﳌﺎﺋﺘﲔ‪ .‬ﺍﻟﺴﲑ ﻟﻠﺬﻫﱯ )‪.(٩٨-٩٣/٩‬‬ ‫)‪ (٢‬ﺍﻟﻠﻴﺚ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻔﻬﻤﻲ‪ :‬ﻭﻟﺪ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﺗﺴﻌﲔ ﻭﻛﺎﻥ ﺭﲪﻪ ﺍﷲ‬ ‫ﻥ ﻣﺘﻮﱄ ﻣﺼﺮ‬ ‫ﻓﻘﻴﻪ ﻣﺼﺮ ﻭﳏﺘﺸﻤﻬﺎ ﻭﺭﺋﻴﺴﻬﺎ ﻭﻣﻦ ﻳﻔﺘﺨﺮ ﺑﻮﺟﻮﺩﻩ ﺍﻹﻗﻠﻴﻢ‪ ،‬ﲝﻴﺚ ﺇ ﱠ‬ ‫ﻭﻗﺎﺿﻴﻬﺎ ﻭﻧﺎﻇﺮﻫﺎ ﻣﻦ ﲢﺖ ﺃﻭﺍﻣﺮﻩ ﻭﻳﺮﺟﻌﻮﻥ ﺇﱃ ﺭﺃﻳﻪ ﻭﻣﺸﻮﺭﺗﻪ‪ ،‬ﻭﻟﻘﺪ ﺃﺭﺍﺩﻩ ﺍﳌﻨﺼﻮﺭ‬ ‫ﻋﻠﻰ ﺃﻥ ﻳﻨﻮﺏ ﻟﻪ ﻋﻠﻰ ﺍﻹﻗﻠﻴﻢ ﻓﺎﺳﺘﻌﻔﻰ ﻣﻦ ﺫﻟﻚ‪ ،‬ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺃﰊ ﻣﺮﱘ ﲰﻌﺖ‬ ‫ﻟﻴﺚ ﺑﻦ ﺳﻌﺪ ﻳﻘﻮﻝ‪ :‬ﺑﻠﻐﺖ ﺍﻟﺜﻤﺎﻧﲔ ﻭﻣﺎ ﻧﺎﺯﻋﺖ ﺻﺎﺣﺐ ﻫﻮﻯ ﻗﻂ‪ .‬ﺃﻋﻄﻰ ﺍﺑﻦ ﳍﻴﻌﺔ‬ ‫ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻭﺃﻋﻄﻰ ﻣﺎﻟﻜﹰﺎ ﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻭﺃﻋﻄﻰ ﻣﻨﺼﻮﺭ ﺑﻦ ﻋﻤﺎﺭ ﺍﻟﻮﺍﻋﻆ ﺃﻟﻒ ﺩﻳﻨﺎﺭ‬ ‫ﻭﺟﺎﺭﻳﺔ ﺗﺴﻮﻯ ﺛﻼﺙ ﻣﺎﺋﺔ ﺩﻳﻨﺎﺭ‪ .‬ﻋﻦ ﺷﻌﻴﺐ ﺑﻦ ﺍﻟﻠﻴﺚ ﻗﺎﻝ‪ :‬ﺧﺮﺟﺖ ﺣﺎﺟًﺎ ﻣﻊ ﺃﰊ‬ ‫ﻓﻘﺪﻡ ﺍﳌﺪﻳﻨﺔ ﻓﺒﻌﺚ ﺇﻟﻴﻪ ﻣﺎﻟﻚ ﺑﻦ ﺃﻧﺲ ﺑﻄﺒﻖ ﺭﻃﹶﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﻓﺠﻌﻞ ﻋﻠﻰ ﺍﻟﻄﺒﻖ ﺃﻟﻒ‬ ‫ﱠﻩ ﺇﻟﻴﻪ‪ .‬ﻣﺎﺕ ﺳﻨﺔ ﲬﺲ ﻭﺳﺒﻌﲔ ﻭﻣﺎﺋﺔ‪] .‬ﺍﻟﺴﲑ ﻟﻠﺬﻫﱯ )‪-١٣٦/٨‬‬ ‫ﺩﻳﻨﺎﺭ ﻭﺭﺩ‬ ‫‪.[(١٦٣‬‬ ‫ﱢﺙ ﺩﻳﺎﺭ ﻣﺼﺮ ﻣﻊ‬ ‫)‪ (٣‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳍﻴﻌﺔ ﺑﻦ ﻋﻘﺒﺔ ﺍﳊﻀﺮﻣﻲ‪ :‬ﺍﻟﻘﺎﺿﻲ ﺍﻹﻣﺎﻡ ﺍﻟﻌﻼﻣﺔ ﳏﺪ‬ ‫ﺍﻟﻠﻴﺚ‪ ،‬ﻭﻟﺪ ﺳﻨﺔ ﲬﺲ ﺃﻭ ﺳﺖ ﻭﺗﺴﻌﲔ ﻭﻃﻠﺐ ﺍﻟﻌﻠﻢ ﰲ ﺻﺒﺎﻩ ﻭﻟﻘﻲ ﺍﻟﻜﺒﺎﺭ ﲟﺼﺮ‬

‫=‬

‫‪٣٣‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﻑ ﻋﻠﻰ‬ ‫ﹸﻮ ُ‬ ‫ﻓﻮﻛﻠﻮﺍ ﺑﻪ ﺍﻟﺜﻘﺎﺕ‪ ،‬ﻭﺭﺣﺖ ﺃﻧﺎ ﺇﱃ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ‪ ،‬ﻓﺒﻴﻨﺎ ﺃﻧﺎ ﺃﻃ‬ ‫ﻡ‬ ‫ﻢ ﻳﻮ َ‬ ‫ﺣﺼﻨﻬﺎ ﺇﺫﺍ ﺭﺟﻞ ﻳﺮﻣﻘﲏ ﻗﻠﺖ‪ :‬ﻣَﺎﻟﻚ؟ ﻗﺎﻝ‪ :‬ﺃﻧﺖ ﺍﳌﺘﻜﻠ ُ‬ ‫ﺔ ﻗﺎﻟﻮﺍ‪ :‬ﺇﻧﻚ ﺍﳋﻀﺮ ﺩﻋﺎ ﻓﺄﺟﻴﺐ‬ ‫ﺕ ﻓﺘﻨ ﹰ‬ ‫ﺍﳉﻤﻌﺔ؟ ﻗﻠﺖ‪ :‬ﻧﻌﻢ ﻗﺎﻝ ﺻﺮ َ‬ ‫ﻗﻠﺖ‪ :‬ﺑﻞ ﺃﻧﺎ ﺍﻟﻌﺒﺪ ﺍﳋﺎﻃﺊ ﻓﻘﺪﻣﺖ ﻣﺼﺮ ﻓﺎﻗﻄﻌﲏ ﺍﻟﻠﻴﺚ ﲬﺴﺔ ﻋﺸﺮ‬ ‫ﻓﺪﺍﻧًﺎ )ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ( ﻗﺎﻝ‪ :‬ﻭﺃﺧﺮﺝ ﱄ ﺟﺎﺭﻳﺔ ﺗﻌﺪﻝ ﻗﻴﻤﺘﻬﺎ‬ ‫ﺛﻼﲦﺎﺋﺔ ﺩﻳﻨﺎﺭ ﻭﺃﻟﻒ ﺩﻳﻨﺎﺭ ﻭﻗﺎﻝ‪ :‬ﻻ ﺗ‬ ‫ُﻌﻠﻢ ﺍﺑﲏ ﻓﺘﻬﻮﻥ ﻋﻠﻴﻪ()‪.(١‬‬

‫‪ -٦‬ﺳﻠﻢ ﺍﻟﺼﱯ‬

‫ﱢﺛﺖ ﻋﻦ ﺃﲪﺪ ﺑﻦ ﻣﻄﺮﻑ ﻗﺎﻝ‪ :‬ﺇﻥ ﺑﻌﺾ‬ ‫ﺣﺪ‬ ‫ﻗﺎﻝ ﻳﻮﻧﺲ‪ُ :‬‬ ‫ﺷﻴﻮﺧﻲ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺭﻭﻯ ﺃﻧﻪ ﻛﺎﻥ ﻋﻨﺪ ﳏﻤﺪ ﺑﻦ ﻭﺿﺎﺡ ﺭﲪﻪ ﺍﷲ‬ ‫ﺠﻠﹶﺔ )ﻭﻫﻲ ﺍﻵﻟﺔ ﳚﺮ ﻬﺑﺎ‬ ‫ﻋَ‬ ‫)‪ (٢‬ﻓﺪﺧﻞ ﻋﻠﻴﻪ ﺭﺟﻞ ﻓﻘﺎﻝ‪ :‬ﺧﻄﺮﺕ ﺍﻵﻥ َ‬ ‫ﹸ‬ ‫ﻘَﺒﻞ‬ ‫ُﹾ‬ ‫ﺍﻟﺜﻮﺭ( ﻓﺄﺻﺎﺑﺖ ﺍﺑﻨﻚ ﻭﻣﺸﺖ ﻋﻠﻴﻪ‪ ،‬ﻓﻠﻢ ﻳﻜﺘﺮﺙ ﻟﺬﻟﻚ ﻭﺟﻌﻞ ﻳ‬ ‫ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ ﻣﻦ ﺇﻣﺴﺎﻙ ﻛﺘﺎﺑﻪ‪ ،‬ﻭﺃﻣﺮ ﺍﻟﻘﺎﺭﺉ ﺃﻥ ﻳﺘﻤﺎﺩﻯ ﰲ‬
‫ﻭﺍﳊﺮﻣﲔ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﲝﻮﺭ ﺍﻟﻌﻠﻢ ﻗﺎﻝ ﺍﻟﺜﻮﺭﻱ‪ :‬ﺣﺠﺠﺖ ﺣﺠﺠًﺎ ﻷﻟﻘﻰ ﺍﺑﻦ ﳍﻴﻌﺔ‪،‬‬ ‫ﻦ ﺍﺑﻦ ﳍﻴﻌﺔ‬ ‫ﻭﻻ ﺭﻳﺐ ﺃﻥ ﺍﺑﻦ ﳍﻴﻌﺔ ﻛﺎﻥ ﻋﺎﱂ ﺍﻟﺪﻳﺎﺭ ﺍﳌﺼﺮﻳﺔ ﻫﻮ ﻭﺍﻟﻠﻴﺚ ﻣﻌًﺎ‪ ..‬ﻭﻟﻜ ﱠ‬ ‫ﻂ ﻋﻦ ﺭﺗﺒﺔ ﺍﻻﺣﺘﺠﺎﺝ ﻋﻨﺪﻫﻢ ﺗﻮﰲ ﺳﻨﺔ ﺃﺭﺑﻊ‬ ‫ﻬﺗﺎﻭﻥ ﺑﺎﻹﺗﻘﺎﻥ ﻭﺭﻭﻯ ﻣﻨﺎﻛﲑ ﻓﺎﳓ ﱠ‬ ‫ﻭﺳﺒﻌﲔ ﻣﺎﺋﺔ‪ ،‬ﻭﻛﺎﻥ ﻣﻦ ﺃﻭﻋﻴﺔ ﺍﻟﻌﻠﻢ ﻭﻣﻦ ﺭﺅﺳﺎﺀ ﺃﻫﻞ ﻣﺼﺮ ﻭﺣﺘﺸﻤﻴﻬﻢ‪] .‬ﺍﻟﺴﲑ‬ ‫ﻟﻠﺬﻫﱯ )‪.[(٣١-١١/٨‬‬ ‫)‪ (١‬ﺍﻧﻈﺮ‪ :‬ﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ ﻟﻠﺬﻫﱯ )‪.(٩٦-٩٥/٩‬‬ ‫)‪ (٢‬ﳏﻤﺪ ﺑﻦ ﻭﺿﺎﺡ ﺑﻦ ﻳﺰﻳﻊ ﺍﳌﺮﻭﺍﱐ‪ :‬ﺍﻹﻣﺎﻡ ﺍﳊﺎﻓﻆ ﳏﺪﺙ ﺍﻷﻧﺪﻟﺴﻲ‪ ،‬ﻣﻮﱃ ﺻﺎﺣﺐ‬ ‫ﺍﻷﻧﺪﻟﺲ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻣﻌﺎﻭﻳﺔ ﺍﻟﺪﺍﺧﻞ‪ .‬ﻭﻟﺪ ﺳﻨﺔ ﺗﺴﻊ ﻭﺗﺴﻌﲔ ﻭﻣﺎﺋﺔ ﻗﺎﻝ ﺍﺑﻦ‬ ‫ﺍﻟﻔﺮﺿﻲ‪ :‬ﻛﺎﻥ ﻋﺎﳌﹰﺎ ﺑﺎﳊﺪﻳﺚ ﺑﺼﲑًﺍ ﺑﻄﺮﻗﻪ ﻭﻋﻠﻠﻪ ﻛﺜﲑ ﺍﳊﻜﺎﻳﺔ ﻋﻦ ﺍﻟﻌﺒﺎﺩ ﻭﺭﻋًﺎ‬ ‫ﱢﻲ ﺳﻨﺔ ﺳﺒﻊ‬ ‫ﺯﺍﻫﺪًﺍ ﺻﺒﻮﺭًﺍ ﻋﻠﻰ ﻧﺸﺮ ﺍﻟﻌﻠﻢ ﻣﺘﻌﻔﻔﹰﺎ ﻧﻔﻊ ﺍﷲ ﺗﻌﺎﱃ ﺃﻫﻞ ﺍﻷﻧﺪﻟﺲ ﺑﻪ‪ ،‬ﺗﻮﻓ‬ ‫ﻭﲦﺎﻧﲔ ﻭﻣﺎﺋﺘﲔ‪] .‬ﺍﻟﺴﲑ ﻟﻠﺬﻫﱯ )‪.[(٤٤٦-٤٤٥/١٣‬‬

‫=‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪٣٤‬‬

‫ﻗﺮﺍﺀﺗﻪ ﻓﻠﻢ ﻳﻠﺒﺚ ﺃﻥ ﺩﺧﻞ ﻋﻠﻴﻪ ﺭﺟﻞ ﺁﺧﺮ ﻓﻘﺎﻝ‪ :‬ﺃﺑﺸﺮ ﻳﺎ ﺃﺑﺎ ﻋﺒﺪ ﺍﷲ‬ ‫ﺔ ﺛﻮﺑﻪ ﻓﺴﻘﻂ ﻭﺟﺎﻭﺯﺗﻪ ﻭﱂ‬ ‫ﻠﹶ‬ ‫ﺠﹶ‬ ‫ﻌَ‬ ‫ﺳﻠﻢ ﺍﻟﺼﱯ ﻭﺍﳊﻤﺪ ﷲ ﺇﳕﺎ ﺃﺻﺎﺑﺖ ﺍﻟ ِ‬ ‫ﺖ ﺑﺬﻟﻚ‪ ،‬ﻷﱐ ﻗﺪ ﺭﺃﻳﺖ ﺍﻟﻴﻮﻡ ﺍﻟﺼﱯ‬ ‫ﺗﺆﺫﻩ ﻓﻘﺎﻝ‪ :‬ﺍﳊﻤﺪ ﷲ‪ ،‬ﻗﺪ ﺃﻳﻘﻨ ُ‬ ‫ﺓ ﻓﻌﻠﻤﺖ ﺃﻧﻪ ﻻ ﻳﺼﻴﺒﻪ ﺑﻼﺀ ﰲ ﻫﺬﺍ ﺍﻟﻨﻬﺎﺭ‬ ‫ﻗﺪ ﻧﺎﻭﻝ ﻣﺴﻜﻴﻨًﺎ ﻛﺴﺮ ﹰ‬ ‫ﱠﺪﻗﺔ‬ ‫ﱡﻮﺀ ﺑﺎﻟﺼ‬ ‫ﺔ ﺍﻟﺴ‬ ‫ﻊ ﻋﻦ ﺍﻟﻌﺒﺪ ﺍﳌﻴﺘ ﹶ‬ ‫ﱠ ﺍﷲ ﻟﻴﺪﻓ ُ‬ ‫ﻟﻠﺤﺪﻳﺚ ﺍﻟﺬﻱ ﺃﺗﻰ »ﺇﻥ‬ ‫ﻳﺘﺼﺪ‬ ‫ﱠﻕ ﻬﺑﺎ«)‪.(١‬‬

‫‪ -٧‬ﺯﺍﻟﺖ ﺍﻟﻘﺮﻭﺡ‬

‫ﻗﺎﻝ ﺍﻟﺒﻴﻬﻘﻲ )‪ (٢‬ﻭﰲ ﻫﺬﺍ ﺍﳌﻌﲎ ﺣﻜﺎﻳﺔ ﺷﻴﺨﻨﺎ ﺍﳊﺎﻛﻢ ﺃﰊ ﻋﺒﺪ‬ ‫ﺍﷲ )‪ :(٣‬ﻓﺈﻧﻪ ﻗﺮﺡ ﻭﺟﻬﻪ ﻭﻋﺎﳉﹶﻪ ﺑﺄﻧﻮﺍﻉ ﺍﳌﻌﺎﳉﺔ‪ ،‬ﻓﻠﻢ ﻳﺬﻫﺐ ﻭﺑﻘﻲ‬
‫)‪ (١‬ﺍﻧﻈﺮ‪ :‬ﺍﳌﺴﺘﻐﻴﺜﻮﻥ ﺑﺎﷲ ﺗﻌﺎﱃ ﻻﺑﻦ ﺑﺸﻜﻮﺍﻝ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﺹ)‪.(٧١-٧٠‬‬ ‫)‪ (٢‬ﺃﺑﻮ ﺑﻜﺮ ﺃﲪﺪ ﺑﻦ ﺍﳊﺴﲔ ﺍﳋﺴﺮﻭﺟﺮﺩﻱ ﺍﳋﺮﺍﺳﺎﱐ‪ :‬ﺍﳊﺎﻓﻆ ﺍﻟﻌﻼﻣﺔ ﺍﻟﺜﺒﺖ ﺍﻟﻔﻘﻴﻪ‬ ‫ﺷﻴﺦ ﺍﻹﺳﻼﻡ ﺍﻟﺒﻴﻬﻘﻲ ﻭﺑﻴﻬﻖ‪ :‬ﻋﺪﺓ ﻗﺮﻯ ﻣﻦ ﺃﻋﻤﺎﻝ ﻧﻴﺴﺎﺑﻮﺭ ﻋﻠﻰ ﻳﻮﻣﲔ ﻣﻨﻬﺎ‪ ،‬ﻭﻟﺪ‬ ‫ﰲ ﺳﻨﺔ ﺃﺭﺑﻊ ﻭﲦﺎﻧﲔ ﻭﺛﻼﺙ ﻣﺎﺋﺔ ﻭﺑﻮﺭﻙ ﻟﻪ ﰲ ﻋﻠﻤﻪ‪ ،‬ﻭﺻﻨﻒ ﺍﻟﺘﺼﺎﻧﻴﻒ ﺍﻟﻨﺎﻓﻌﺔ‬ ‫ﻼ ﻋﻠﻰ ﺍﳉﻤﻊ ﻭﺍﻟﺘﺄﻟﻴﻒ ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ ﺑﻦ ﺇﲰﺎﻋﻴﻞ ﰲ‬ ‫ﻭﺍﻧﻘﻄﻊ ﺑﻘﺮﺑﺘﻪ ﻣﻘﺒ ﹰ‬ ‫ﻼ ﰲ ﺯﻫﺪﻩ ﻭﻭﺭﻋﻪ‬ ‫)ﺗﺎﺭﳜﻪ(‪ :‬ﻛﺎﻥ ﺍﻟﺒﻴﻬﻘﻲ ﻋﻠﻰ ﺳﲑﺓ ﺍﻟﻌﻠﻤﺎﺀ ﻗﺎﻧﻌًﺎ ﺑﺎﻟﻴﺴﲑ ﻣﺘﺠﻤ ﹰ‬ ‫ﱠﺩ‬ ‫ﻗﻠﺖ )ﻭﺍﻟﻜﻼﻡ ﻟﻠﺬﻫﱯ( ﺗﺼﺎﻧﻴﻒ ﺍﻟﺒﻴﻬﻘﻲ ﻋﻈﻴﻤﺔ ﺍﻟﻘﺪﺭ ﻏﺰﻳﺮﺓ ﺍﻟﻔﻮﺍﺋﺪ ﻗﻞ ﻣﻦ ﺟﻮ‬ ‫ﺗﻮﺍﻟﻴﻔﻪ ﻣﺜﻞ‪ :‬ﺍﻹﻣﺎﻡ ﺃﰊ ﺑﻜﺮ‪ ،‬ﻓﻴﻨﺒﻐﻲ ﻟﻠﻌﺎﱂ ﺃﻥ ﻳﻌﺘﲏ ﻬﺑﺆﻻﺀ ﺳﻴﻤﺎ )ﺳﻨﻨﻪ ﺍﻟﻜﺒﲑ( ﺗﻮﰲ‬ ‫ﺳﻨﺔ ﲦﺎﻥ ﻭﲬﺴﲔ ﻭﺃﺭﺑﻊ ﻣﺎﺋﺔ ]ﺍﻟﺴﲑ ﻟﻠﺬﻫﱯ ‪.[١٧٠-١٦٣/١٨‬‬ ‫)‪ (٣‬ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ :‬ﺍﻹﻣﺎﻡ ﺍﳊﺎﻓﻆ ﺍﻟﻨﺎﻗﺪ ﺍﻟﻌﻼﻣﺔ ﺷﻴﺦ ﺍﶈﺪﺛﲔ ﺍﻟﻀﱯ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ‬ ‫ﱠﺝ ﻭﺟﺮﺡ‬ ‫ﱠﻒ ﻭﺧﺮ‬ ‫ﺻﺎﺣﺐ ﺍﻟﺘﺼﺎﻧﻴﻒ‪ ،‬ﻣﻮﻟﺪﻩ ﺳﻨﺔ ﺇﺣﺪﻯ ﻭﻋﺸﺮﻳﻦ ﻭﺛﻼﺙ ﻣﺎﺋﺔ ﺻﻨ‬ ‫ﻭﻋﺪﻝ ﻭﺻﺤﺢ ﻭﻋﻠﻞ ﻭﻛﺎﻥ ﻣﻦ ﲝﻮﺭ ﺍﻟﻌﻠﻢ ﻗﺎﻝ‪ :‬ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ ﺑﻦ ﺇﲰﺎﻋﻴﻞ‪ :‬ﻫﺬﻩ ﲨﻠﺔ‬ ‫ﱡﻓﻪ ﰲ‬ ‫ﻳﺴﲑﺓ ﻫﻲ ﻏﻴﺾ ﻣﻦ ﻓﻴﺾ ﺳﲑﻩ ﻭﺃﺣﻮﺍﻟﻪ‪ ،‬ﻭﻣﻦ ﺗﺄﻣﻞ ﻛﻼﻣﻪ ﰲ ﺗﺼﺎﻧﻴﻔﻪ ﻭﺗﺼﺮ‬ ‫ﺃﻣﺎﻟﻴﻪ ﻭﻧﻈﺮﻩ ﰲ ﻃﺮﻕ ﺍﳊﺪﻳﺚ ﺃﺫﻋﻦ ﺑﻔﻀﻠﻪ ﻭﺍﻋﺘﺮﻑ ﻟﻪ ﺑﺎﳌﺰﻳﺔ ﻋﻠﻰ ﻣﻦ ﺗﻘﺪﻣﻪ‬ ‫ﻭﺇﺗﻌﺎﺑﻪ ﻣﻦ ﺑﻌﺪﻩ ﻭﺗﻌﺠﻴﻴﺰﻩ ﺍﻟﻼﺣﻘﲔ ﻋﻦ ﺑﻠﻮﻍ ﺷﺄﻧﻪ ﻭﻋﺎﺵ ﲪﻴﺪًﺍ ﻭﱂ ﳜﻠﻒ ﰲ ﻭﻗﺘﻪ‬

‫=‬

‫‪٣٥‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﻓﻴﻪ ﻗﺮﻳﺒًﺎ ﻣﻦ ﺳﻨﺔ‪ ،‬ﻓﺴﺄﻝ ﺍﻷﺳﺘﺎﺫ ﺍﻹﻣﺎﻡ ﺃﺑﺎ ﻋﺜﻤﺎﻥ ﺍﻟﺼﺎﺑﻮﱐ )‪ (١‬ﺃﻥ‬ ‫ﺱ ﺍﻟﺘﺄﻣﲔ‪ .‬ﻓﻠﻤﺎ‬ ‫ﻳﺪﻋﻮ ﻟﻪ ﰲ ﳎﻠﺴﻪ ﻳﻮﻡ ﺍﳉﻤﻌﺔ ﻓﺪﻋﺎ ﻟﻪ ﻭﺃﻛﺜﺮ ﺍﻟﻨﺎ ُ‬ ‫ﻥ ﻣﻦ ﺍﳉﻤﻌﺔ ﺍﻷﺧﺮﻯ ﺃﻟﻘﺖ ﺍﻣﺮﺃﺓ ﰲ ﺍﺠﻤﻟﻠﺲ ﺭﻗﻌﺔ ﺑﺄﻬﻧﺎ ﻋﺎﺩﺕ ﺇﱃ‬ ‫ﻛﺎ ﹶ‬ ‫ﺑﻴﺘﻬﺎ ﻭﺍﺟﺘﻬﺪﺕ ﰲ ﺍﻟﺪﻋﺎﺀ ﻟﻠﺤﺎﻛﻢ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﻓﺮﺃﺕ ﰲ‬ ‫ﱢﻊ‬ ‫ﻣﻨﺎﻣﻬﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻛﺄﻧﻪ ﻳﻘﻮﻝ ﳍﺎ‪» :‬ﻗﻮﱄ ﻷﰊ ﻋﺒﺪ ﺍﷲ ﻳﻮﺳ‬ ‫ﱠﺎﻳﺔ ﺑﻨﻴﺖ‬ ‫ﺍﳌﺎﺀ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ«‪ .‬ﻓﺠﺌﺖ ﺑﺎﻟﺮﻗﻌﺔ ﺇﱃ ﺍﳊﺎﻛﻢ‪ ،‬ﻓﺄﻣﺮ ﺑﺴﻘ‬ ‫ﻋﻠﻰ ﺑﺎﺏ ﺩﺍﺭﻩ‪ ،‬ﻭﺣﲔ ﻓﺮﻏﻮﺍ ﻣﻦ ﺑﻨﺎﺋﻬﺎ‪ ،‬ﺃﻣﺮ ﺑﺼﺐ ﺍﳌﺎﺀ ﻓﻴﻬﺎ‪،‬‬ ‫ﻭﻃﺮﺡ ﺍﳉﻤﺪ ﰲ ﺍﳌﺎﺀ‪ ،‬ﻭﺃﺧﺬ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﺸﺮﺏ‪ ،‬ﻓﻤﺎ ﻣﺮ ﻋﻠﻴﻪ ﺃﺳﺒﻮﻉ‬ ‫ﺣﱴ ﻇﻬﺮ ﺍﻟﺸﻔﺎﺀ‪ ،‬ﻭﺯﺍﻟﺖ ﺗﻠﻚ ﺍﻟﻘﺮﻭﺡ‪ ،‬ﻭﻋﺎﺩ ﻭﺟﻬﻪ ﺇﱃ ﺃﺣﺴﻦ ﻣﺎ‬ ‫ﻛﺎﻥ ﻭﻋﺎﺵ ﺑﻌﺪ ﺫﻟﻚ ﺳﻨﲔ()‪.(٢‬‬

‫ﻣﺜﻠﻪ ﻣﻀﻰ ﺇﱃ ﺭﲪﺔ ﺍﷲ ﺳﻨﺔ ﲬﺲ ﻭﺃﺭﺑﻊ ﻣﺎﺋﺔ‪] .‬ﺍﻟﺴﲑ ﻟﻠﺬﻫﱯ )‪-١٦٢/١٧‬‬ ‫‪.[(١٧٧‬‬ ‫)‪ (١‬ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﲪﺪ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ ﺍﻟﺼﺎﺑﻮﱐ‪ :‬ﺍﻹﻣﺎﻡ ﺍﻟﻌﻼﻣﺔ‪ ،‬ﻭﻟﺪ ﺳﻨﺔ‬ ‫ﺛﻼﺙ ﻭﺳﺒﻌﲔ ﻭﺛﻼﺙ ﻣﺎﺋﺔ‪، ،‬ﺃﻭﻝ ﳎﻠﺲ ﻋﻘﺪﻩ ﻟﻠﻮﻋﻆ ﺇﺛﺮ ﻗﺘﻞ ﺃﺑﻴﻪ ﰲ ﺳﻨﺔ ﺛﻨﺘﲔ‬ ‫ﻭﲦﺎﻧﲔ ﻭﻫﻮ ﺍﺑﻦ ﺗﺴﻊ ﺳﻨﲔ‪ ،‬ﻗﺎﻝ ﻋﺒﺪ ﺍﻟﻐﻔﺎﺭ ﺃﺑﻮ ﻋﺜﻤﺎﻥ ﺍﳌﻔﺴﺮ ﺍﶈﺪﺙ ﺍﻟﻮﺍﻋﻆ ﺃﻭﺣﺪ‬ ‫ﻆ ﺍﳌﺴﻠﻤﲔ ﺳﺒﻌﲔ ﺳﻨﺔ ﻭﺧﻄﺐ ﻭﺻﻠﻰ ﰲ ﺍﳉﺎﻣﻊ ﳓﻮًﺍ ﻣﻦ‬ ‫ﻋﹶ‬ ‫ﻭَ‬ ‫ﻭﻗﺘﻪ ﰲ ﻃﺮﻳﻘﺘﻪ‪َ ،‬‬ ‫ﺰ‬ ‫ُﺯﻕ ﺍﻟﻌ ﱠ‬ ‫ﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻭﻛﺎﻥ ﺣﺎﻓﻈﹰﺎ ﻛﺜﲑ ﺍﻟﺴﻤﺎﻉ ﻭﺍﻟﺘﺼﺎﻧﻴﻒ‪ ،‬ﺣﺮﻳﺼًﺎ ﻋﻠﻰ ﺍﻟﻌﻠﻢ ﻭﺭ‬ ‫ﻻ ﻋﻨﺪ ﺍﳌﻮﺍﻓﻖ ﻭﺍﳌﺨﺎﻟﻒ ﳎﻤﻊ ﻋﻠﻰ‬ ‫ﻻ ﻟﻠﺒﻠﺪ ﻣﻘﺒﻮ ﹰ‬ ‫ﻭﺍﳉﺎﻩ ﰲ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﻛﺎﻥ ﲨﺎ ﹰ‬ ‫ﺃﻧﻪ ﻋﺪﱘ ﺍﻟﻨﻈﲑ ﻭﺳﻴﻒ ﺍﻟﺴﻨﺔ ﻭﻗﺎﻣﻊ ﺍﻟﺒﺪﻋﺔ‪ ،‬ﻗﻠﺖ )ﻭﺍﻟﻜﻼﻡ ﻟﻠﺬﻫﱯ( ﻭﻟﻘﺪ ﻛﺎﻥ ﻣﻦ‬ ‫ﻒ ﺇﻻ ﻭﺍﻋﺘﺮﻑ ﻟﻪ‪.‬‬ ‫ﺃﺋﻤﺔ ﺍﻷﺛﺮ‪ ،‬ﻟﻪ ﻣﺼﻨﻔﺎﺕ ﰲ ﺍﻟﺴﻨﺔ ﻭﺍﻋﺘﻘﺎﺩ ﺍﻟﺴﻠﻒ ﻣﺎ ﺭﺁﻩ ﻣﻨﺼ ٌ‬ ‫ﺗﻮﰲ ﺳﻨﺔ ﺗﺴﻊ ﻭﺃﺭﺑﻌﲔ ﻭﺃﺭﺑﻊ ﻣﺎﺋﺔ ]ﺍﻟﺴﲑ ﻟﻠﺬﻫﱯ )‪.[(٤٤-٤٠/١٨‬‬ ‫)‪ (٢‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﺬﻱ ﻟﻠﺤﺎﻓﻆ ﺍﳌﻨﺬﺭﻱ‪ ،‬ﲢﻘﻴﻖ ﺍﻹﻣﺎﻡ ﺍﻷﻟﺒﺎﱐ – ﺭﲪﻪ ﺍﷲ‬ ‫ﺗﻌﺎﱃ ﺻﻔﺤﺔ ‪ ٤٠١‬ﺭﻗﻢ ‪.٩٥٤‬‬

‫=‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪٣٦‬‬

‫‪ -٨‬ﺗﺴﻊ ﺑﻴﻀﺎﺕ‬
‫ﻼ ﻓﺴﺄﻝ ﺍﻟﻌﺎﱂ ﺍﻣﺮﺃﺗﻪ ﻓﻘﺎﻟﺖ‪:‬‬ ‫ﲑ ﺑﺎﺏ ﺃﺣﺪ ﺍﻟﻌﻠﻤﺎﺀ ﻟﻴ ﹰ‬ ‫ﻃﺮﻕ ﻓﻘ ٌ‬ ‫ﻦ ﺇﻟﻴﻪ ﻓﺄﻋﻄﺘﻬﻦ ﺇﻳﺎﻩ ﺇﻻ‬ ‫ﻟﻴﺲ ﻋﻨﺪﻧﺎ ﺇﻻ ﻋﺸﺮ ﺑﻴﻀﺎﺕ ﻗﺎﻝ‪ :‬ﺍﺩﻓﻌﻴﻬ ﱠ‬ ‫ﻞ ﻭﺃﻋﻄﻰ‬ ‫ﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﺃﺑﻘﺘﻬﺎ ﻷﻭﻻﺩﻫﺎ ﻭﺑﻌﺪ ﻭﻗﺖ ﻃﺮﻕ ﺍﻟﺒﺎﺏ ﺭﺟ ﹲ‬ ‫ﺑﻴﻀ ﹰ‬ ‫ﱂ ﺍﻣﺮﺃﺗﻪ ﻋﻤﺎ ﺃﻋﻄﺖ ﺍﻟﻔﻘﲑ؟‬ ‫ﺓ ﻬﺑﺎ ﺗﺴﻌﻮﻥ ﺩﻳﻨﺎﺭًﺍ ﻓﺴﺄﻝ ﺍﻟﻌﺎ ﹸ‬ ‫ﺍﻟﺸﻴﺦ ﺻﺮ ﹰ‬ ‫ﻗﺎﻟﺖ‪ :‬ﺗﺴﻊ ﺑﻴﻀﺎﺕ ﻓﻘﺎﻝ‪ :‬ﻭﻫﺬﻩ ﺗﺴﻌﻮﻥ ﺩﻳﻨﺎﺭًﺍ ﻭﺍﳊﺴﻨﺔ ﺑﻌﺸﺮ‬ ‫ﺃﻣﺜﺎﳍﺎ‪.‬‬

‫‪ -٩‬ﻣﻦ ﺧﻮﺍﺭﻕ ﺍﻟﻌﺎﺩﺍﺕ‬

‫ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﳏﻤﺪ ﺳﺎﱂ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪) :‬ﻭﻫﺬﻩ ﺻﻮﺭﺓ ﻣﻦ‬ ‫ﺧﻮﺍﺭﻕ ﺍﻟﻌﺎﺩﺍﺕ ﺗﻘﻊ ﰲ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ ﺍﳍﺠﺮﻱ ﰲ ﻭﺍﺩﻱ‬ ‫ﻞ ﺧﺮﺝ ﻣﻦ ﺑﻴﺘﻪ ﻳﺮﺗﻮﻱ ﺍﳌﺎﺀ ﻓﻠﻢ ﳚﺪ ﺣﻮﻟﻪ ﻣﺎﺀ‪ ،‬ﻭﺩﺧﻞ‬ ‫ﺍﻷﻓﻼﺝ‪ :‬ﺭﺟ ﹲ‬ ‫ﻣﺎ ﻳﺴﻤﻰ‪ :‬ﺍﻟﺪﺣﻞ‪ .‬ﻭﺍﻟﺪﺣﻞ‪ :‬ﺷﺒﻪ ﺍﳌﻐﺎﺭﺓ ﲢﺖ ﺍﳉﺒﻞ ﺗﺘﺠﻤﻊ ﻓﻴﻪ ﻣﻴﺎﻩ‬ ‫ﱡ ﻓﻴﻪ ﻣﻦ ﱂ ﻳﻜﻦ ﺧﺒﲑًﺍ‬ ‫ﺩﻭَﻧﻪ ﺃﻭﻗﺎﺕ ﺍﳉﻔﺎﻑ ﻭﻟﻜﻦ ﻳﻀﻞ‬ ‫ﺍﻷﻣﻄﺎﺭ ﻳَﺮ ُ‬ ‫ﻞ ﺍﻟﻄﺮﻳﻖ ﻭﻋﺠﺰ ﻋﻦ ﺍﳋﺮﻭﺝ ﺟﻠﺲ‬ ‫ﻼ ﻭﻋﺮﻑ ﺃﻧﻪ ﺿ ﱠ‬ ‫ﺑﻪ‪ .‬ﻭﳌﺎ ﺃﺑﻌﺪ ﻗﻠﻴ ﹰ‬ ‫ﻣﻜﺎﻧﻪ ﻣﻈﻨﺔ ﺃﻥ ﳚﺊ ﺃﻫﻠﻪ ﺇﻟﻴﻪ‪ .‬ﻭﱂ ﻳﺼﻞ ﺍﳌﺎﺀ ﻭﻟﻜﻦ ﻃﺎﻝ ﻣﻜﺜﻪ‬ ‫ﻭﺍﺷﺘﺪ ﺟﻮﻋﻪ ﻭﻋﻄﺸﻪ‪ ،‬ﻓﺮﻓﻊ ﻳﺪﻳﻪ ﻳﺴﺄﻝ ﺭﺑﻪ ﻓﺈﺫﺍ ﺑﺈﻧﺎﺀ ﺑﲔ ﻳﺪﻳﻪ‬ ‫ﻓﺄﻫﻮﻯ ﺑﻪ ﺇﱃ ﻓﻴﻪ ﻓﺈﺫﺍ ﺑﻪ ﺣﻠﻴﺐ ﺍﻟﺒﻘﺮ‪ ،‬ﻭﻣﻜﺚ ﲬﺴﺔ ﻋﺸﺮ ﻳﻮﻣًﺎ‬ ‫ﻋﻠﻰ ﺫﻟﻚ ﺍﳊﺎﻝ ﺇﻻ ﰲ ﺍﻟﻴﻮﻡ ﺍﻷﺧﲑ ﻓﻠﻢ ﳚﺪ ﺍﻟﻠﱭ ﻭﰲ ﺍﻟﻴﻮﻡ ﺍﻷﺧﲑ‬ ‫ﻋﺜﺮﻭﺍ ﻋﻠﻴﻪ‪ ،‬ﻭﻋﺠﺒﻮﺍ ﺃﻥ ﻳﻜﻮﻥ ﺑﺎﻗﻴًﺎ ﻋﻠﻰ ﻗﻴﺪ ﺍﳊﻴﺎﺓ ﺑﻌﺪ ﺗﻠﻚ ﺍﳌﺪﺓ‬ ‫ﻩ ﻋﻦ ﺫﻟﻚ ﻭﻟﻜﻦ ﱂ ﳚﺒﻬﻢ‪ .‬ﻭﺳﺄﳍﻢ ﻫﻮ‪ :‬ﻣﺎﺫﺍ ﻓﻌﻠﺘﻢ‬ ‫ﺍﻟﻄﻮﻳﻠﺔ‪ ،‬ﻓﺴﺄﻟﻮ ُ‬ ‫ﻞ ﻳﻮﻡ‬ ‫ﲟﻨﻴﺤﺔ ﻓﻼﻥ؟ ﻷﺗﻴﺎﻡ ﺟﲑﺍﻧﻪ ﻛﺎﻥ ﻗﺪ ﻣﻨﺤﻬﻢ ﺣﻠﻴﺐ ﺑﻘﺮﺓ ﻛ ﱠ‬

‫‪٣٧‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﻓﻘﺎﻟﻮﺍ‪ :‬ﻛﻨﺎ ﻧﺮﺳﻠﻬﺎ ﺇﻟﻴﻬﻢ ﺇﻻ ﺍﻷﻣﺲ‪ .‬ﻓﻘﺎﻝ‪ :‬ﻗﺪ ﻋﻠﻤﺖ ﺫﻟﻚ‪ .‬ﻗﺎﻟﻮﺍ‪:‬‬ ‫ﻞ ﻳﻮﻡ ﺇﻻ‬ ‫ﻭﻛﻴﻒ ﻋﻠﻤﺖ ﺍﳋﱪ؟ ﻓﺄﺧﱪﻫﻢ ﲟﺠﻲﺀ )ﻏﺪﺍﺭﺓ( ﺍﻟﻠﲔ ﻛ ﱠ‬ ‫ﺑﺎﻷﻣﺲ ﻓﻘﻂ )‪.(١‬‬

‫‪ -١٠‬ﻛﺎﻧﺖ ﺗﻌﻄﻴﻬﺎ ﺍﻟﻌﺠﺎﺋﺰ‬

‫ﻭﻗﺎﻝ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪ :‬ﺃﺧﱪﱐ ﺃﻣﺎﻡ ﲨﻊ ﻣﻦ ﺍﻟﻨﺎﺱ ﺍﻟﺸﻴﺦ ﺍﻟﻔﺎﺿﻞ‬ ‫ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﻋﺒﺎﺱ ﻭﻫﻮ ﺭﺟﻞ ﻓﺎﺿﻞ ﻻ ﻳﺘﻬﻢ ﻋﻠﻰ ﺧﱪ ﻗﺎﻝ‪ :‬ﻛﺎﻧﺖ‬ ‫ﲑ ﰲ ﻃﺮﻳﻖ ﺑﻀﻮﺍﺣﻲ ﻗﺒﺎﺀ ﻓﺎﳔﺴﻒ ﲢﺘﻬﺎ )ﺩﺑﻞ( ﻭﻫﻮ ﳎﺮﻯ‬ ‫ﺍﻣﺮﺃﺓ ﺗﺴ ُ‬ ‫ﺍﳌﺎﺀ ﰲ ﻗﻨﺎﺓ ﲢﺖ ﺍﻷﺭﺽ ﻓﺴﻘﻄﺖ ﻭﺳﺤﺒﻬﺎ ﺍﳌﺎﺀ ﺇﱃ ﺟﺎﻧﺒﻪ‬ ‫ﺮ ﺷﺨﺺ ﰲ‬ ‫ﻭﺃﻣﺴﻜﺖ ﲝﺠﺮ ﻭﺟﻠﺴﺖ ﻋﻠﻴﻪ ﻭﻣﻜﺜﺖ ﺃﺭﺑﻌﺔ ﺃﻳﺎﻡ‪ ،‬ﻭﻣ ﱠ‬ ‫ﺫﻟﻚ ﺍﳌﻜﺎﻥ ﻓﺴﻤﻊ ﺻﻮﺗًﺎ ﻓﻨﺰﻝ ﻭﺃﺧﺮﺟﻬﺎ ﰒ ﺳﺄﳍﺎ ﺃﻫﻠﻬﺎ‪ :‬ﻛﻴﻒ‬ ‫ﻥ )ﻃﺎﺳﺔ( ﺍﳊﻠﻴﺐ ﺍﻟﱵ ﻛﻨﺖ ﺃﻋﻄﻴﻬﺎ‬ ‫ﻛﻨﺖ ﺗﻌﻴﺸﲔ؟ ﻓﻘﺎﻟﺖ‪ :‬ﺇ ﱠ‬ ‫ﻢ ﻭﳍﺎ‬ ‫ﻟﻠﻌﺠﺎﺋﺰ ﻛﺎﻧﺖ ﺗﺄﺗﻴﲏ ﻛﻞ ﻳﻮﻡ‪ ،‬ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﳌﺮﺃﺓ ﻋﻨﺪﻫﺎ ﻏﻨ ٌ‬ ‫ﺟﲑﺍ ﹲ‬ ‫ﻥ ﻧﺴﻮﺓ ﻋﺠﺎﺋﺰ ﻓﻜﺎﻧﺖ ﺗﻌﻄﻴﻬﻢ )ﻃﺎﺳﺔ( ﺣﻠﻴﺐ ﻣﻦ ﻏﻨﻤﻬﺎ )‪.(٢‬‬

‫‪ -١١‬ﻗﺼﺔ ﺍﻟﻄﺒﺎﺥ‬

‫ﻋﻠﻰ ﻣﺪﻯ ﻋﺪﺓ ﺳﻨﻮﺍﺕ ﻛﺎﻥ ﺍﻟﺰﻭﺟﺎﻥ ﰲ ﺧﻼﻑ ﻣﻊ ﺑﻌﻀﻬﻤﺎ‪،‬‬ ‫ﻳﺘﺨﻠﻞ ﺫﻟﻚ ﺻﻔﺎﺀ ﻟﻌﺪﺓ ﺃﺳﺎﺑﻴﻊ ﰒ ﺗﺘﻌﻜﺮ ﺍﻷﻣﻮﺭ‪ .‬ﻭﻗﺪ ﺣَﻤﻠﺖ ﺍﳌﺮﺃﺓ‬ ‫ﻭﺳﻘﻂ ﺟﻨﻴﻨﻬﺎ ﺛﻼﺙ ﻣﺮﺍﺕ‪ .‬ﻭﰲ ﻳﻮﻡ ﻛﺎﻧﺎ ﻓﻴﻪ ﻣﺘﺼﺎﻓﻴﲔ ﺃﺧﱪ ﺍﻟﺰﻭﺝ‬ ‫ﱢﻲ ﺃﻋﻤﻞ ﻃﺒﺎﺧًﺎ ﰲ ﺃﺣﺪ‬ ‫ﻼ‪ :‬ﺇﻧ‬ ‫ﻼ ﺷﻜﺎ ﻟﻪ ﺣﺎﻟﻪ ﻗﺎﺋ ﹰ‬ ‫ﺯﻭﺟﺘﻪ ﺃﻧﻪ ﺭﺃﻯ ﺭﺟ ﹰ‬
‫)‪ (١‬ﺍﻧﻈﺮ ﻛﺘﺎﺏ )ﰲ ﻇﻼﻝ ﻋﺮﺵ ﺍﻟﺮﲪﻦ( ﻟﻠﺸﻴﺦ ﻋﻄﻴﺔ ﳏﻤﺪ ﺳﺎﱂ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‬ ‫ﺹ‪) ١٨٩-١٨٨‬ﺑﺘﺼﺮﻑ(‪.‬‬ ‫)‪ (٢‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ ﺹ‪) ١٨٩‬ﺑﺘﺼﺮﻑ(‪.‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪٣٨‬‬

‫ﺖ ﻛﻔﺎﻟﱵ ﺇﻟﻴﻪ‪،‬‬ ‫ﺍﳌﻄﺎﻋﻢ ﻓﺒﺎﻉ ﺍﻟﻜﻔﻴﻞ ﺍﳌﻄﻌﻢ ﻟﺸﺨﺺ ﺁﺧﺮ ُﻧﻘِﻠ ْ‬ ‫ﻭﺿﺎﻳﻘﲏ ﺃﻧﻪ ﺟﻌﻞ ﺻﻮﺕ ﺍﻟﻐﻨﺎﺀ ﻳﺮﺗﻔﻊ ﰲ ﺃﳓﺎﺀ ﺍﳌﻄﻌﻢ‪ ،‬ﻓﺤﺎﻭﻟﺖ‬ ‫ﺟﺎﻫﺪًﺍ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﻛﻔﻴﻠﻲ ﺍﻷﻭﻝ ﻓﻠﻢ ﺃﺳﺘﻄﻊ‪ ،‬ﻋﻨﺪﻫﺎ ﺳﺄﻟﺖ ﻛﻔﻴﻠﻲ‬ ‫ﺍﳉﺪﻳﺪ ﻧﻘﻞ ﻛﻔﺎﻟﱵ ﻣﻘﺎﺑﻞ ﲬﺴﺔ ﺁﻻﻑ ﺭﻳﺎﻝ ﻫﻲ ﻛﻞ ﻣﺎ ﺃﻣﻠﻜﻪ‬ ‫ُﻪ ﻹﺣﻀﺎﺭ ﺯﻭﺟﱵ ﻭﺃﻧﺎ ﺍﻵﻥ‬ ‫ﺖ ﲨﻌﺘ‬ ‫ﻓﻮﺍﻓﻖ‪ ،‬ﻓﺄﻋﻄﻴﺘﻪ ﺍﳌﺒﻠﻎ ﺍﻟﺬﻱ ﻛﻨ ُ‬ ‫ﰲ ﺿﻴﻖ ﺷﺪﻳﺪ ﻭﺃﻣﺮ ﻋﺼﻴﺐ ﻓﺰﻭﺟﱵ ﺗﺘﺼﻞ ﺩﻭﻣًﺎ ﺗﺴﺄﻝ ﻣﱴ‬ ‫ﺃﺣﻀﺮﻫﺎ ﻭﺃﻫﻠﻲ ﻳﻘﻮﻟﻮﻥ‪ :‬ﳓﻦ ﳏﺮﺟﻮﻥ ﻣﻦ ﺃﻫﻞ ﺯﻭﺟﺘﻚ‪ ،‬ﻓﺄﺭﻳﺪ ﻫﺬﺍ‬ ‫ﺍﳌﺒﻠﻎ ﻋﻠﻰ ﺃﻥ ﺃﺳﺪﺩﻩ ﺑﺄﻗﺴﺎﻁ ﺷﻬﺮﻳﺔ‪ .‬ﻓﻌﻨﺪﻣﺎ ﲰﻌﺖ ﺍﻟﺰﻭﺟﺔ ﻫﺬﻩ‬ ‫ﺍﻟﻘﺼﺔ ﻗﺎﻟﺖ ﻟﺰﻭﺟﻬﺎ‪ :‬ﺳﺄﻋﻄﻴﻪ ﺍﳌﺒﻠﻎ ﻭﻻ ﺃﺭﻳﺪ ﻣﻨﻪ ﺷﻴﺌﹰﺎ ﺳﻮﻯ‬ ‫ﺝ ﺍﳌﺒﻠﻎ‪ ،‬ﻭﺃﻋﻄﺎﻩ ﺍﻟﻄﺒﺎﺥ ﻭﺃﺧﱪﻩ ﺑﻘﻮﻝ ﺍﻟﺰﻭﺟﺔ‪،‬‬ ‫ﱡﻋﺎﺀ‪ ،‬ﻓﺄﺧﺬ ﺍﻟﺰﻭ ُ‬ ‫ﺍﻟﺪ‬ ‫ﻓﺠﻠﺲ ﻳﺒﻜﻲ ﻣﻦ ﺍﻟﻔﺮﺡ ﻭﱂ ﻳﻨﻢ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ‪ ،‬ﺑﻞ ﻇﻞ ﻳﺪﻋﻮ ﻟﻠﻤﺮﺃﺓ‬ ‫ﻭﺯﻭﺟﻬﺎ ﻭﺑﻔﻀﻞ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﲪﻠﺖ ﺍﳌﺮﺃﺓ ﻣﻨﺬ ﺫﻟﻚ ﺍﻟﺸﻬﺮ ﻭﺛﺒﺖ‬ ‫ﲪﻠﻬﺎ ﻭﺣﺴﻨﺖ ﺣﺎﳍﻢ ﻭﻇﻬﺮﺕ ﻋﻼﻣﺎﺕ ﺍﻻﻧﺸﺮﺍﺡ ﺑﻴﻨﻬﻢ‪.‬‬

‫‪ -١٢‬ﱂ ﳚﺪﻭﺍ ﺃﺛﺮﺍ ﻟﻠﻤﺮﺽ‬

‫ﹸﻠﻮﻱ ‪ -‬ﻧﺴﺄﻝ ﺍﷲ ﺍﻟﺴﻼﻣﺔ ﻭﺍﻟﻌﺎﻓﻴﺔ ﻭﺍﻟﺸﻔﺎﺀ‬ ‫ﺃﺻﻴﺒﺖ ﺑﻔﺸﻞ ﻛ‬ ‫ﳌﺮﺿﻰ ﺍﳌﺴﻠﻤﲔ – ﻋﺎﻧﺖ ﻣﻨﻪ ﻛﺜﲑًﺍ ﺑﲔ ﻣﺮﺍﺟﻌﺎﺕ ﻭﻋﻼﺟﺎﺕ‬ ‫ﻠﻴَﺔ )ﲟﻜﺎﻓﺄﺓ ﻗﺪﺭﻫﺎ ﻋﺸﺮﻭﻥ ﺃﻟﻒ ﺭﻳﺎﻝ(‬ ‫ﻜﹾ‬ ‫ﻉ ﳍﺎ ﺑ ﹸ‬ ‫ﻦ ﻳﺘﱪ ُ‬ ‫ﻣْ‬ ‫ﻓﻄﻠﺒﺖ َ‬ ‫ﺓ ﺍﻟﱵ ﺣﻀﺮﺕ ﻟﻠﻤﺴﺘﺸﻔﻰ‪،‬‬ ‫ﻭﺗﻨﺎﻗﻞ ﺍﻟﻨﺎﺱ ﺍﳋﱪ ﻭﻣﻦ ﺑﻴﻨﻬﻦ ﺗﻠﻚ ﺍﳌﺮﺃ ﹸ‬ ‫ﺔ ﻋﻠﻰ‬ ‫ﻣﻮﺍﻓﻘﹰﺔ ﻋﻠﻰ ﻛﺎﻓﺔ ﺍﻹﺟﺮﺍﺀﺍﺕ ﻭﰲ ﺍﻟﻴﻮﻡ ﺍﶈﺪﺩ ﺩﺧﻠﺖ ﺍﳌﺮﻳﻀ ﹰ‬ ‫ﺔ‬ ‫ﺍﳌﺘﱪﻋﺔ ﻓﺈﺫﺍ ﻫﻲ ﺗﺒﻜﻲ ﻓﺘﻌﺠﺒﺖ ﻭﺳﺄﻟﺘﻬﺎ ﻣﺎ ﺇﺫﺍ ﻛﺎﻧﺖ ﻣﻜﺮﻫ ﹰ‬ ‫ﱠﱪﻉ ﺑﻜﻠﻴﱵ ﺇﻻ ﻓﻘﺮﻱ ﻭﺣﺎﺟﱵ ﻟﻠﻤﺎﻝ ﰒ‬ ‫ﻓﻘﺎﻟﺖ‪ :‬ﻣﺎ ﺩﻓﻌﲏ ﻟﻠﺘ‬ ‫ﱠﺃﻬﺗﺎ ﺍﳌﺮﻳﻀﺔ ﻭﻗﺎﻟﺖ‪ :‬ﺍﳌﺎﻝ ﻟﻚ ﻭﻻ ﺃﺭﻳﺪ ﻣﻨﻚ‬ ‫ﻬﺪ‬ ‫ﻓَ‬ ‫ﺖ ﺑﺎﻟﺒﻜﺎﺀ ﹶ‬ ‫ﺃﺟﻬﺸ ْ‬

‫‪٣٩‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﺷﻴﺌﹰﺎ‪ ،‬ﻭﺑﻌﺪ ﺃﻳﺎﻡ ﺟﺎﺀﺕ ﺍﳌﺮﻳﻀﺔ ﻟﻠﻤﺴﺘﺸﻔﻰ ﻭﻋﻨﺪ ﺍﻟﻜﺸﻒ ﻋﻠﻴﻬﺎ‬ ‫ﺭﺃﻯ ﺍﻷﻃﺒﺎﺀ ﺍﻟﻌﺠﺐ ﻓﻠﻢ ﳚﺪﻭﺍ ﺃﺛﺮًﺍ ﻟﻠﻤﺮﺽ ﻓﻘﺪ ﺷﻔﺎﻫﺎ ﺍﷲ ﺗﻌﺎﱃ‬ ‫ﻭﷲ ﺍﳊﻤﺪ‪.‬‬

‫‪ -١٣‬ﺫﻟﻚ ﻓﻀﻞ ﺍﷲ‬

‫ﺫﻛﺮ ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﲪﻮﺩ ﺍﻟﺴﻤﻴﻂ ‪-‬ﺣﻔﻈﻪ ﺍﷲ‪ -‬ﻗﺼﺔ‬ ‫ﱠﻼﻃﲔ ﰲ ﺟﻨﻮﺏ ﺗﺸﺎﺩ ﻳﻘﻮﻝ‪ :‬ﺇﻧﻪ ﻛﺎﻥ ﻳﻜﺮﻩ‬ ‫ﺳﻠﻄﺎﻥ ﻣﻦ ﺃﻗﻮﻯ ﺍﻟﺴ‬ ‫ﺍﻟﻌﺮﺏ ﻭﺍﳌﺴﻠﻤﲔ ﻭﺃﻥ ﻋﺪﺩًﺍ ﻣﻦ ﺍﳌﺴﻠﻤﲔ ﻣﺮﻭﺍ ﺑﻪ ﻓﻘﺘﻠﻮﺍ‪ ،‬ﻭﺭﲟﺎ ﻛﺎﻥ‬ ‫ﻡ ﺭﻣﻀﺎﻥ ﻋﻠﻰ‬ ‫ﺫﻟﻚ ﺑﺈﻳﻌﺎﺯ ﻣﻨﻪ ﻭﺭﺿًﺎ‪ ،‬ﻓﻬﺒﻨﺎ ﻟﻘﺮﻳﺘﻪ ﻭﻭﺯﻋﻨﺎ ﻃﻌﺎ َ‬ ‫ﺍﳌﺴﻠﻤﲔ ﻫﻨﺎﻙ ﻓﻮﺻﻞ ﺍﳋ ُ‬ ‫ﻥ ﺍﻟﻄﻌﺎﻡ؟‬ ‫ﱪ ﺇﻟﻴﻪ ﺳﺮﻳﻌًﺎ ﻓﺴﺄﻝ‪ :‬ﳌﺎﺫﺍ ﻳﻮﺯﻋﻮ ﹶ‬ ‫ﻥ ﺑﺎﻟﻄﻌﺎﻡ‬ ‫ﻓﻘﻴﻞ‪ :‬ﻷﻬﻧﻢ ﺇﺧﻮﺍﻬﻧﻢ ﻓﻜﻠﻬﻢ ﻣﺴﻠﻤﻮﻥ‪ .‬ﻗﺎﻝ‪ :‬ﻭﻫﻞ ﺍﳌﺮﺳﻠﻮ ﹶ‬ ‫ﻳﺮﻭﻬﻧﻢ؟ ﻗﺎﻟﻮﺍ‪ :‬ﻻ‪ ،‬ﻓﺘﺄﺛﺮ ﺑﺬﻟﻚ ﻭﺑﻌﺪ ﻣﻀﻲ ﺷﻬﺮﻳﻦ ﻭﺯﻋﻨﺎ ﺍﻷﺿﺎﺣﻲ‬ ‫ﻓﺴﺄﻝ ﻧﻔﺲ ﺍﻷﺳﺌﻠﺔ ﺍﳌﺎﺿﻴﺔ ﻭﺃﺟﻴﺐ ﲟﺜﻞ ﺍﻷﺟﻮﺑﺔ‪ ،‬ﻓﺄﻣﺮ ﺑﺄﻥ ﻬﺗﺪﻡ‬ ‫ﺍﻟﺒﻴﻮﺕ ﺍﻟﱵ ﺗﻘﻊ ﻭﺳﻂ ﺍﳌﺪﻳﻨﺔ ﻭﺃﻋﻄﺎﻧﺎ ﻣﺴﺎﺣﺔ )‪٨٠٠٠‬ﻡ( ﻭﻗﺎﻝ‪:‬‬ ‫ﺍﺑﻨﻮﺍ ﺑﻪ ﻣﺴﺠﺪًﺍ‪ ..‬ﻭﻗﺪﺭ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﻘﻮﻡ ﺑﻌﺾ ﺷﺒﺎﺏ ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﱠﺎﺕ ﺍﳌﻴﺎﻩ ﰲ ﺁﺑﺎﺭ ﺍﳌﺴﻠﻤﲔ ﻏﻀﺒًﺎ ﻋﻠﻰ ﺇﻋﻄﺎﺀ‬ ‫ﺍﻟﻨﺼﺎﺭﻯ ﺑﻨﺰﻉ ﻣﻀﺨ‬ ‫ﺽ ﻟﻠﻤﺴﻠﻤﲔ ﻓﺪﻓﻌﻨﺎ ﻣﻦ ﺃﻣﻮﺍﻟﻨﺎ ﺍﻟﺸﺨﺼﻴﺔ ﻹﺻﻼﺣﻬﺎ‬ ‫ﺍﻟﺴﻠﻄﺎﻥ ﺍﻷﺭ َ‬ ‫ﻭﻋﻨﺪﻣﺎ ﻋﻠﻢ ﺍﻟﺴﻠﻄﺎﻥ ﲟﺎ ﻓﻌﻠﻪ ﺷﺒﺎﺏ ﺍﻟﻜﻨﻴﺴﺔ ﻏﻀﺐ ﻏﻀﺒًﺎ ﺷﺪﻳﺪًﺍ‪..‬‬ ‫ﻭﺑﺪﺃ ﺍﻹﺳﻼﻡ ﻳﻨﺘﺸﺮ ﺷﻴﺌﹰﺎ ﻓﺸﻴﺌﹰﺎ ﻭﻫﺪﻯ ﺍﷲ ﺗﻌﺎﱃ ﻛﺜﲑﻳﻦ ﻟﻺﺳﻼﻡ ﻣﻦ‬ ‫ﺑﻴﻨﻬﻢ ﻫﺬﺍ ﺍﻟﺴﻠﻄﺎﻥ ﺍﻟﺬﻱ ﺃﺻ ﱠ‬ ‫ﺮ ﻋﻠﻰ ﺃﻥ ﻳﺴﻠﻢ ﻋﻠﻰ ﻳﺪ ﻣﻦ َﺗﺒَﺮﻋﺖ‬ ‫ﺑﺒﻨﺎﺀ ﺫﻟﻚ ﺍﳌﺴﺠﺪ‪ ،‬ﻭﻫﻲ ﻋﺠﻮﺯ ﻛﻮﻳﺘﻴﺔ ﻋﻤﺮﻫﺎ )‪ (٨٠‬ﺳﻨﺔ ﻓﺄﺧﱪﻧﺎﻩ‬ ‫ﺑﺼﻌﻮﺑﺔ ﺣﻀﻮﺭﻫﺎ ﻓﺄﺻﺮ ﻋﻠﻰ ﺍﻟﺬﻫﺎﺏ ﻟﻠﻜﻮﻳﺖ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﱐ‪،‬‬ ‫ﻻ ﻃﻴﺒًﺎ‪ ،‬ﻭﺍﺳﻠﻢ ﻫﺬﺍ‬ ‫ﻓﺎﺗﺼﻠﻨﺎ ﲝﻜﻮﻣﺔ ﺍﻟﻜﻮﻳﺖ ﻭﺍﺳﺘﻘﺒﻠﻪ ﺃﻣﲑﻫﺎ ﺍﺳﺘﻘﺒﺎ ﹰ‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪٤٠‬‬

‫ﺍﻟﺴﻠﻄﺎﻥ ﻭﺃﻗﺴﻢ ﺃﻥ ﻻ ﻳﻨﺎﻡ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﺣﱴ ﳛﻔﻆ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ‬ ‫ﻓﺠﻠﺲ ﻣﻌﻪ ﺭﺟﻞ ﻳﻌﻠﻤﻪ ﺇﻳﺎﻫﺎ ﺣﱴ ﺣﻔﻈﻬﺎ ﻋﻨﺪ ﺃﺫﺍﻥ ﺍﻟﻔﺠﺮ‪ ،‬ﻭﻗﺎﻝ‪:‬‬ ‫ﻆ ﺳﻮﺭﺓ )ﺍﻹﺧﻼﺹ( ﻓﺤﻔﻈﻬﺎ ﺑﺼﻌﻮﺑﺔ ﺑﻌﺪ ﺻﻼﺓ‬ ‫ﻻ ﺃﻧﺎﻡ ﺣﱴ ﺃﺣﻔ ﹶ‬ ‫ﺞ ﻭﺍﺳﺘﻘﺒﻞ‪،‬‬ ‫ﺍﻟﻔﺠﺮ ﻭﺗﺴﻤﻰ‪) :‬ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ( ﻭﺫﻫﺐ ﻷﺩﺍﺀ ﺍﻟﻌﻤﺮﺓ ﻭﺍﳊ ﱢ‬ ‫ﻻ ﻛﺒﲑﺍ ﻓﺘﺄﺛﺮ ﺟﺪًﺍ‪ ،‬ﻭﳌﺎ ﻋﺎﺩ ﻟﺘﺸﺎﺩ‬ ‫ﻣﻦ ﺍﳌﺴﺆﻭﻟﲔ ﰲ ﺍﻟﺴﻌﻮﺩﻳﺔ ﺍﺳﺘﻘﺒﺎ ﹰ‬ ‫ﻞ ﺇﱃ ﺑﻠﺪﻩ‬ ‫ﺍﺳﺘﻘﺒﻞ ﺑـ )‪ (٥٢‬ﺳﻴﺎﺭﺓ ﺍﺳﺘﺄﺟﺮﻧﺎﻫﺎ ﻷﺟﻞ ﺫﻟﻚ‪ ،‬ﻭﺩﺧ ﹶ‬ ‫ﺱ ﻳﻬﻨﺌﻮﻧﻪ ﻭﻳﺄﺗﻮﻧﻪ ﻣﻦ ﻣﺴﺎﻓﺔ )‪ (٢٠٠‬ﻭ‬ ‫ﺬ ﺍﻟﻨﺎ ُ‬ ‫ﻬﺑﺬﻩ ﺍﳊﻔﺎﻭﺓ ﻭﺃﺧ ﹶ‬ ‫ﺓ‬ ‫ﻢ ﻋﺪ ﹸ‬ ‫ﺖ ﻟﻪ ﰲ ﺭﺣﻠﺘﻪ‪ ،‬ﻭﺃﺳﻠ َ‬ ‫)‪ (٣٠٠‬ﻛﻢ ﻭﺃﻋﻄﻴﻨﺎﻩ ﺻﻮﺭًﺍ ﺍﻟﺘﻘﻄ ْ‬ ‫ﱡ ﺳﻠﻄﺎﻥ ﺃﺳﻠﻢ ﻋﻠﻰ ﻳﺪﻩ ﻋﺪﺩ ﻣﻦ‬ ‫ﻛﻞ‬ ‫ﺔ ﺳﻼﻃﲔ ﻭ ﹸ‬ ‫ﺁﻻﻑ ﻣﻦ ﺑﻴﻨﻬﻢ ﲦﺎﻧﻴ ﹸ‬ ‫ﻠَ‬ ‫ﱡﻬْﻢ ﺃﺳﹶ‬ ‫ﺃﻷﺷﺨﺎﺹ ﺃﻗﻠ‬ ‫ﻢ ﻋﻠﻰ ﻳﺪﻳﻪ )‪ (٢٠٠‬ﺷﺨﺺ )‪.(١‬‬

‫‪ -١٤‬ﺭﺟﻊ ﺑﺼﺮﻫﺎ ﻛﻤﺎ ﻛﺎﻥ‬

‫ﻼ ﺑﻴﺪﻩ ﺳﻜﻴﻨًﺎ ﻭﻓﺠﺄﺓ ﺿﺮﻬﺑﺎ ﰲ ﻋﻴﻨﻬﺎ‬ ‫ﻛﺎﻥ ﻳﻠﻌﺐ ﻣﻊ ﺃﺧﺘﻪ ﺣﺎﻣ ﹰ‬ ‫ﻓﻨﻘﻠﺖ ﻋﻠﻰ ﺍﻟﻔﻮﺭ ﻟﻠﻤﺴﺘﺸﻔﻰ ﰒ ﺣﻮﻟﺖ ﻣﻨﻪ ﺇﻻ ﺍﻟﺮﻳﺎﺽ ﻭﺑﻌﺪ‬ ‫ﻒ‬ ‫ﺮ ﺿﻌﻴ ٌ‬ ‫ﺍﻟﻔﺤﻮﺻﺎﺕ ﻭﺍﻷﺷﻌﺔ ﻗﺮﺭ ﺍﻷﻃﺒﺎﺀ ﺃﻥ ﺇﻋﺎﺩﺓ )ﻗﺮﻧﻴﺔ ﻋﻴﻨﻬﺎ( ﺃﻣ ٌ‬ ‫ﻡ ﺍﳌﺮﺍﻓﻘﺔ ﻣﻊ‬ ‫ﻭﺍﻷﻣﻞ ﺑﺮﺟﻮﻉ ﺍﻟﺒﺼﺮ ﺿﺌﻴﻞ‪ ،‬ﻭﰲ ﻳﻮﻡ ﺗﺬﻛﺮﺕ ﺍﻷ ﱡ‬ ‫ﺍﺑﻨﺘﻬﺎ ﻓﻀﻞ ﺍﻟﺼﺪﻗﺔ ﻓﻄﻠﺒﺖ ﻣﻦ ﺯﻭﺟﻬﺎ ﺃﻥ ﳛﻀﺮ ﳍﺎ ﺗﻠﻚ ﺍﻟﻘﻄﻌﺔ ﻣﻦ‬ ‫ﺍﻟﺬﻫﺐ ﺍﻟﱵ ﻻ ﲤﻠﻚ ﻏﲑﻫﺎ ﻭﺗﺼﺪﻗﺖ ﻬﺑﺎ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺿﻌﻒ‬ ‫ﱢﻲ ﻻ ﺃﻣﻠﻚ ﻏﲑﻫﺎ‬ ‫ﱢﻲ ﺗﻌﻠﻢ ﺃﻧ‬ ‫ﺣﺎﻟﺘﻬﺎ ﺍﳌﺎﺩﻳﺔ‪ ،‬ﻭﺩﻋﺖ ﺭﻬﺑﺎ ﻗﺎﺋﻠﺔ‪ :‬ﺭﺑ‬ ‫ﺖ‬ ‫ﺿ ْ‬ ‫ُﺮ َ‬ ‫ﻓﻌ‬ ‫ﻓﺎﺟﻌﻞ ﺻﺪﻗﱵ ﻬﺑﺎ ﺳﺒﺒًﺎ ﰲ ﺷﻔﺎﺀ ﺍﺑﻨﱵ‪ .‬ﻭﰲ ﺍﻟﻐﺪ ﺟﺎﺀ ﻃﺒﻴﺐ ﹶ‬
‫)‪ (١‬ﺫﻛﺮﻫﺎ ﰲ ﻣﻘﺎﺑﻠﺔ ﻣﻊ ﻗﻨﺎﺓ ﺍﺠﻤﻟﺪ ﺍﻟﻔﻀﺎﺋﻴﺔ ﰲ ﺷﻬﺮ ﳏﺮﻡ ‪١٤٢٥‬ﻫـ ﺫﻛﺮﻬﺗﺎ ﺑﺘﺼﺮﻑ‬ ‫ﻳﺴﲑ‪.‬‬

‫‪٤١‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﻞ ﰲ ﺍﻟﺸﻔﺎﺀ‪ ،‬ﻭﺑﻌﺪ ﺃﻳﺎﻡ‬ ‫ﻣﹶ‬ ‫ﱠﻪ ﻻ ﺃ َ‬ ‫ﺔ ﺍﻟﺒﻨﺖ ﻓﻜﺎﻥ ﻗﻮﻟﻪ ﻛﺴﺎﺑﻘﻴﻪ ﻭﺃﻧ‬ ‫ﻋﻠﻴﻪ ﺣﺎﻟ ﹸ‬ ‫ﺟﺎﺀ ﻃﺒﻴﺐ ﺁﺧﺮ ﻓﻌﺮﺿﺖ ﻋﻠﻴﻪ ﻓﻔﻜﺮ ﻭﺗﺄﻣﻞ ﻭﻛﺎﻧﺖ ﺍﳌﻔﺎﺟﺄﺓ ﺃﻥ ﺃﺟﺮﻳﺖ‬ ‫ﳍﺎ ﺍﻟﻌﻤﻠﻴﺔ ﻭﳒﺤﺖ ﺑﻔﻀﻞ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻋﺎﺩﺕ ﺍﻟﻄﻔﻠﺔ ﺳﻠﻴﻤﺔ ﺩﻭﻥ ﺃﻱ‬ ‫ﺃﺛﺮ ﻋﻠﻰ ﻭﺟﻬﻬﺎ ﻭﺭﺟﻊ ﺍﻹﺑﺼﺎﺭ ﻛﻤﺎ ﻛﺎﻥ ﻭﷲ ﺍﳊﻤﺪ‪.‬‬

‫‪ -١٥‬ﻳﺆﺛﺮ ﻋﻠﻰ ﻧﻔﺴﻪ‬

‫ﺓ ﻣﻊ ﻃﻔﻠﻬﺎ ﳑﺰﻕ ﺍﻟﺜﻴﺎﺏ‬ ‫ﺖ ﺍﻣﺮﺃ ﹰ‬ ‫ﺖ ﻣﻦ ﺍﳌﺴﺠﺪ ﻓﺮﺃﻳ ُ‬ ‫ﻗﺎﻝ‪ :‬ﺧﺮﺟ ُ‬ ‫ﻓﺮﲪﺘﻪ ﻭﺃﺷﻔﻘﺖ ﻋﻠﻴﻪ‪ ،‬ﻭﳌﺎ ﻧﻈﺮﺕ ﰲ ﺟﻴﱯ ﱂ ﺃﺟﺪ ﺳﻮﻯ ﲬﺴﺔ‬ ‫ﻚ‬ ‫ﺕ ﰲ ﺇﻋﻄﺎﺋﻬﺎ ﻟﻪ ﺃﻭ ﺗﺮﻛﻬﺎ ﻷﻭﻻﺩﻱ ﻷﱐ ﻻ ﺃﻣﻠ ُ‬ ‫ﺭﻳﺎﻻﺕ ﻓﺘﺮﺩﺩ ُ‬ ‫ُﻬﺎ ﺇﻳﺎﻩ ﻭﳌﺎ ﺩﺧﻠﺖ ﺍﻟﺒﻴﺖ ﻗﺎﺑﻠﺘﲏ ﻭﺍﻟﺪﰐ ﻭﻫﻲ‬ ‫ﻏﲑﻫﺎ ﰒ ﻋﺰﻣﺖ ﻭﺃﻋﻄﻴﺘ‬ ‫ُﻪ ﻓﺈﺫﺍ ﻓﻴﻪ ﲬﺴﻤﺎﺋﺔ ﺭﻳﺎﻝ‬ ‫ﺤﺘ‬ ‫ﺗﻘﻮﻝ‪) :‬ﺧﺬ ﻫﺬﺍ ﺍﳌﻈﺮﻭﻑ ﻣﻦ ﻓﻼﻥ( ﻓﻔَﺘ ْ‬ ‫ﻭﷲ ﺍﳊﻤﺪ ﻭﺍﳌﻨﺔ‪.‬‬

‫‪ -١٦‬ﺣﺒًﺎ ﻭﻛﺮﺍﻣﺔ‬

‫ﺿﺎﻗﺖ ﻋﻠﻴﻪ ﺍﻟﺪﻧﻴﺎ ﲟﺎ ﺭﺣﺒﺖ‪ ،‬ﻓﺄﺻﺒﺢ ﺣﺎﺋﺮ ﺍﻟﻔﻜﺮ ﻣﺸﺘﺖ‬ ‫ﺍﻟﺬﻫﻦ ﻣﻬﻤﻮﻣًﺎ ﻣﻐﻤﻮﻣًﺎ‪ ،‬ﻏﲑ ﺃﻥ ﺃﻣﻠﻪ ﺑﺎﷲ ﺗﻌﺎﱃ ﻛﺒﲑ ﻭﰲ ﻳﻮﻡ ﺭﺃﻯ‬ ‫ﻓﻘﲑًﺍ ﻛﺒﲑ ﺍﻟﺴﻦ ﻳﺸﻜﻮ ﺣﺎﻟﺘﻪ ﻭﻳﺒﻜﻲ ﻓﺄﻋﻄﺎﻩ ﻣﺎ ﳝﻠﻚ ﻣﻦ ﺍﳌﺎﻝ‬ ‫ﻻ(‪ ،‬ﻭﺃﺧﺬ ﻳَﺤﻤﺪ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻫﻴﺄ ﻟﻪ ﻣﺎ ﻳﺘﺼﺪﻕ‬ ‫ﻭﻗﺪﺭﻩ )ﲬﺴﻮﻥ ﺭﻳﺎ ﹰ‬ ‫ﺑﻪ ﻭﺳﺄﻟﻪ ﺍﻟﻘﺒﻮﻝ‪ ،‬ﻭﰲ ﺍﻟﻐﺪ ﺫﻫﺐ ﻟﺪﺍﺋﻦ ﻟﻪ ﻭﺟﻠﺲ ﻋﻨﺪﻩ ﺑﻌﺾ‬ ‫ﺍﻟﻮﻗﺖ ﻓﺄﻣﺮﻩ ﺃﻥ ﻳﻘﺮﺃ ﻋﻠﻴﻪ ﻭﺭﻗﺔ ﺍﻟﺪﻳﻦ ﻓﻘﺮﺃﻫﺎ ﻓﺄﺳﻘﻂ ﺍﻟﺪﺍﺋﻦ ﻋﻨﻪ ﻛﻞ‬ ‫ﺩ ﺑﻪ ﺃﻳﺎﻣًﺎ‪،‬‬ ‫ﱠُ‬ ‫ﻻ ﻳﺘﺰﻭ‬ ‫ﻩ ﻣﺎ ﹰ‬ ‫ﺍﻟﺪﻳﻦ ﻭﺍﻟﺬﻱ ﻳﺰﻳﺪ ﻋﻠﻰ )ﺍﺛﲏ ﻋﺸﺮ ﺃﻟﻔﹰﺎ( ﻭﺃﻋﻄﺎ ُ‬ ‫ﻓﺸﻜﺮ ﺍﻟﺮﺟﻞ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻓﻀﻠﻪ ﻭﺩﻋﺎ ﻟﺼﺎﺣﺐ ﺍﻟﺪﻳﻦ ﺃﻥ ﻳﻌﻔﻮ ﺍﷲ‬ ‫ﺗﻌﺎﱃ ﻋﻨﻪ ﻛﻤﺎ ﻋﻔﺎ‪.‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪٤٢‬‬

‫‪ -١٧‬ﺍﳊﻤﺪ ﷲ‬
‫ﱞ ﻭﺃﻋﻄﺎﻩ ﻣﺒﻠﻐًﺎ ﻣﻦ‬ ‫ﲑ ﺃﺣﺪ ﺍﻟﺒﻴﻮﺕ ﻓﺨﺮﺝ ﻋﻠﻴﻪ ﺷﺎﺏ‬ ‫ﻃﺮﻕ ﻓﻘ ٌ‬ ‫ﺍﳌﺎﻝ‪ ،‬ﰒ ﺩﺧﻞ ﺍﻟﺒﻴﺖ ﻭﺃﺧﱪ ﺃﻫﻠﻪ ﲟﺎ ﺣﺼﻞ ﻓﻼﻣﻮﻩ ﻋﻠﻰ ﻓﻌﻠﻪ؛ ﻷﻧﻪ‬ ‫ﺪ ﻣﻦ ﲨﻊ ﺍﳌﺎﻝ‪ ،‬ﻭﺑﻌﺪ ﺃﻳﺎﻡ ﺟﺎﺀ ﻗﺮﻳﺐ‬ ‫ﻋﻠﻰ ﻭﺷﻚ ﺷﺮﺍﺀ ﺳﻴﺎﺭﺓ ﻓﻼﺑ ﱠ‬ ‫ﻟﻪ ﻭﺃﻋﻄﻰ ﺃﻫﻠﻪ )‪ ٥٠٠٠‬ﺭﻳﺎﻝ( ﻣﺴﺎﻋﺪﺓ ﻻﺑﻨﻬﻢ ﰲ ﺷﺮﺍﺀ ﺍﻟﺴﻴﺎﺭﺓ‬ ‫ﻭﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻳﻌﻄﻲ ﻋﻠﻰ ﺍﻟﻘﻠﻴﻞ ﻛﺜﲑًﺍ‪.‬‬

‫‪ -١٨‬ﺑﻞ ﺃﺿﻌﺎﻑ ﺫﻟﻚ‬

‫ﻗﺎﻝ ﱄ‪ :‬ﺍﻗﺘﺮﺿﺖ ﻣﲏ ﺍﻣﺮﺃﺓ ‪ ٣٥٠‬ﺟﻨﻴﻬًﺎ ﻓﻤﺎﺗﺖ ﻓﻨﻮﻳﺘﻬﺎ ﺻﺪﻗﺔ‬ ‫ﻋﻠﻴﻬﺎ‪ ،‬ﻓﺄﺧﻠﻒ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻲ ﺫﻟﻚ ﻓﺠﺎﺀﱐ ‪ ٣٥٠٠‬ﺟﻨﻴﻪ ﰒ ﺍﺳﺘﺪﺭﻙ‬ ‫ﻼ‪ :‬ﻻ ﻭﺍﷲ ﺑﻞ ﺃﺿﻌﺎﻑ ﺫﻟﻚ‪ ،‬ﻭﺍﷲ ﻳﻀﺎﻋﻒ ﳌﻦ ﻳﺸﺎﺀ‪.‬‬ ‫ﻗﺎﺋ ﹰ‬

‫‪ -١٩‬ﻭﻇﻴﻔﺔ ﻛﻤﺎ ﺗﺮﻳﺪ‬

‫ﻋﻤﻠﺖ ﺗﻠﻚ ﺍﳌﺮﺃﺓ ﰲ ﳎﺎﻝ ﺍﻟﺘﺪﺭﻳﺲ ﺳﻨﻮﺍﺕ ﻋﺪﺓ ﰒ ﺭﻏﺒﺖ ﰲ‬ ‫ﺍﻟﻌﻤﻞ ﺍﻹﺩﺍﺭﻱ؛ ﻷﻬﻧﺎ ﺗﻌﺎﱐ ﻣﻦ ﺃﱂ ﰲ ﺭﻛﺒﺘﻬﺎ ﺃﺛﻨﺎﺀ ﻭﻗﻮﻓﻬﺎ ﻟﻠﺸﺮﺡ‪،‬‬ ‫ﻖ ﻣﻨﻬﺎ‬ ‫ﻟﻜﻨﻬﺎ ﺣﺮﻣﺖ ﻣﻦ ﺫﻟﻚ ﻋﺪﺓ ﻣﺮﺕ ﻭﻳﻘﺪﻡ ﻋﻠﻴﻬﺎ ﻣﻦ ﻫﻲ ﺃﺣ ﱡ‬ ‫ﻢ ﺍﻟﺼﺪﻗﺔ‬ ‫ﺓ ﻓﻠﻢ ﲡﺪ ﺷﻴﺌﹰﺎ ﻓﺘﺬﻛﺮﺕ ﻋﻈ َ‬ ‫ﻼ ﻋﺪ ﹰ‬ ‫ﺑﺬﺍﻙ ﻓﻄﺮﻗﺖ ﺳﺒ ﹰ‬ ‫ﺕ ﻣﻨﻬﺎ ﻭﺑﻌﺪ ﻓﺘﺮﺓ ﻟﻴﺴﺖ ﺑﺎﻟﻄﻮﻳﻠﺔ ﻧﻘﻠﺖ ﻟﻠﻌﻤﻞ‬ ‫ﻭﻓﻀﻠﻬﺎ‪ ،‬ﻓﺄﻛﺜﺮ ْ‬ ‫ﻡ ﺇﺣﺪﻯ ﺍﻟﻄﺎﻟﺒﺎﺕ‬ ‫ﺍﻹﺩﺍﺭﻱ ﺑﺴﺒﺐ ﱂ ﺗﺘﻮﻗﻌﻪ ﺣﻴﺚ ﺗﻌﺮﻓﺖ ﻋﻠﻰ ﺃ ﱢ‬ ‫ﻭﻛﺎﻧﺖ ﳍﺎ ﻣﻜﺎﻧﺔ ﻫﻨﺎﻙ‪.‬‬

‫‪ -٢٠‬ﻣﻜﺎﻓﺄﺓ ﺍﳉﺎﻣﻌﺔ‬

‫ﻛﺎﻧﺖ ﺗﻨﺘﻈﺮ ﻣﻜﺎﻓﺄﻬﺗﺎ ﺍﻷﺧﲑﺓ ﰲ ﺍﳉﺎﻣﻌﺔ ﻭﻗﺪﺭﻫﺎ )ﺃﻟﻔﺎ ﺭﻳﺎﻝ(‬

‫‪٤٣‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﺣﻴﺚ ﻣﻨﻌﺖ ﻣﻦ ﺍﳌﻜﺎﻓﺄﺓ ﻷﻣﺮ ﻧﻈﺎﻣﻲ ﻓﻠﻤﺎ ﺍﺳﺘﻠﻤﺘﻬﺎ ﺻﺎﺩﻑ ﺫﻟﻚ‬ ‫ﺍﺷﺘﻴﺎﻕ ﺃﻫﻠﻬﺎ ﻷﺩﺍﺀ ﺍﻟﻌﻤﺮﺓ ﻟﻜﻨﻬﻢ ﻻ ﳝﻠﻜﻮﻥ ﻧﻔﻘﺔ ﺗﻜﻔﻴﻬﻢ ﻣﺆﻭﻧﺔ‬ ‫ﺍﻟﺴﻔﺮ ﻓﺄﻋﻄﺘﻬﻢ ﻛﺎﻣﻞ ﺍﳌﺒﻠﻎ ﻭﺃﺩﻭﺍ ﺍﻟﻌﻤﺮﺓ‪ ،‬ﺃﻣﺎ ﺍﺑﻨﺘﻬﻢ ﻓﻜﺎﻧﺖ ﺗﻨﺘﻈﺮ‬ ‫ﺖ ﻋﻠﻴﻪ ﻓﻬﻮ ﻣﻦ )ﺍﻷﻟﻔﲔ ﺇﱃ‬ ‫ﻠ ُ‬ ‫ﻣﺒﻠﻐًﺎ ﺳﻴﺄﺗﻴﻬﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﺗﻘﻮﻝ‪ :‬ﺇﻥ ﺣﺼ ﹾ‬ ‫ﺍﳋﻤﺴﺔ ﺁﻻﻑ ﺭﻳﺎﻝ( ﻭﻟﻜﻦ ﺍﳌﻔﺎﺟﺄﺓ ﺃﻧﻪ ﻭﺑﻔﻀﻞ ﺍﷲ ﺗﻌﺎﱃ ﺟﺎﺀﻫﺎ‬ ‫ﲑ ﻭﺃﺑﻘﻰ‪.‬‬ ‫ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﺃﻟﻒ ﺭﻳﺎﻝ‪ .‬ﻭﻣﺎ ﻋﻨﺪ ﺍﷲ ﺧ ٌ‬

‫‪ -٢١‬ﺳﻘﻂ ﺍﻟﺴﻘﻒ‬

‫ﺕ ﰲ ﻣﻨﺎﻣﻬﺎ ﺃﻬﻧﺎ‬ ‫ﺓ ﻣﻦ ﻧﻮﻣﻬﺎ ﺣﻴﺚ ﺭﺃ ْ‬ ‫ﻗﺎﻣﺖ ﻓﺰﻋﺔ ﻣﺬﻋﻮﺭ ﹰ‬ ‫ﻒ ﺇﺣﺪﻯ ﺍﻟﻐﺮﻑ ﻗﺪ ﺳﻘﻂ ﻋﻠﻰ‬ ‫ﻥ ﺳﻘ َ‬ ‫ﻭﹶﺃﻭْﻻﺩﻫﺎ ﰲ ﺑﻴﺖ ﺃﻫﻠﻬﺎ ﻭﺃ ﱠ‬ ‫َ‬ ‫ﺏ ﻷﻫﻠﻬﺎ ﻭﻋﻨﺪﻣﺎ ﺃﺭﺍﺩﺕ‬ ‫ﺃﻭﻻﺩﻫﺎ‪ .‬ﻭﰲ ﻧﻔﺲ ﺍﻟﻴﻮﻡ ﺃﺭﺍﺩﺕ ﺍﻟﺬﻫﺎ َ‬ ‫ﺍﳋﺮﻭﺝ ﺭﺃﺕ ﻣﻼﺑﺲ ﺃﺑﻨﺎﺋﻬﺎ ﻛﻤﺎ ﺭﺃﻬﺗﺎ ﰲ ﺍﳌﻨﺎﻡ ﻓﺨﺎﻓﺖ ﻭﺃﻣﺮﺕ‬ ‫ﺝ ﺃﰉ ﻟﺘﺄﺧﺮﻩ ﻭﺩﺧﻠﺖ ﺍﳌﺮﺃﺓ ﻋﻠﻰ‬ ‫ﱠﻭ َ‬ ‫ﻦ ﺍﻟﺰ‬ ‫ﺍﳋﺎﺩﻣﺔ ﺑﺘﻐﻴﲑ ﻣﻼﺑﺴﻬﻢ ﻟﻜ ﱠ‬ ‫ﻸ ﻗﻠﺒَﻬﺎ ﺧﻮﻓﹰﺎ ﻣﻦ ﺗﻠﻚ ﺍﳊﻠﻢ‪ ،‬ﻭﻣﻀﻰ ﺍﻟﻮﻗﺖ‬ ‫ﺃﻫﻠﻬﺎ ﻭﺍﳋﻮﻑ ﳝ ُ‬ ‫ﺥ ﻟﻠﻨﺴﺎﺀ ﳐﱪًﺍ ﺃﻥ‬ ‫ﻝ ﻳﻠﻌﺒﻮﻥ ﻣﻊ ﺃﻗﺮﺍﻬﻧﻢ ﻭﻓﺠﺄﺓ ﺟﺎﺀ ﺍﻟﺼﺎﺭ ُ‬ ‫ﻭﺍﻷﻃﻔﺎ ﹸ‬ ‫ﻥ‬ ‫ﺳﻘﻒ ﺍﻟﻐﺮﻓﺔ ﺳﻘﻂ ﻋﻠﻰ ﺃﺑﻨﺎﺋﻬﺎ ﻓﻐﺸﻲ ﻋﻠﻰ ﺍﳌﺮﺃﺓ ﺑﻌﺪ ﺃﻥ ﺃﻳﻘﻨﺖ ﺃ ﱠ‬ ‫ﺃﺑﻨﺎﺀﻫﺎ ﲢﺖ ﺍﻷﻧﻘﺎﺽ‪ ،‬ﻭﳌﺎ ﺃﻓﺎﻗﺖ ﺑﻌﺪ ﻭﻗﺖ ﺭﺃﻬﺗﻢ ﺃﻣﺎﻣﻬﺎ ﻭﱂ ﻳﺼﺎﺑﻮﺍ‬ ‫ﺑﺄﺫﻯ ﻓﻐﺸﻲ ﻋﻠﻴﻬﺎ ﺛﺎﻧﻴﺔ ﰒ ﺃﻓﺎﻗﺖ ﻭﲪﺪﺕ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺳﻼﻣﺘﻬﻢ‪،‬‬ ‫ﰒ ﺳﺄﻟﺖ ﻣﺴﺘﻔﻬﻤﺔ ﺍﻷﻣﺮ ﻓﺄﺧﱪﺕ‪ :‬ﺑﺄﻥ ﺳﻘﻒ ﺍﻟﻐﺮﻓﺔ ﺳﻘﻂ ﻟﻜﻦ‬ ‫ﺔ ﺍﻋﺘﺮﺿﺖ ﺍﻟﺴﻘﻒ ﻓﻠﻢ ﻳﺴﻘﻂ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻋﻨﺪﻫﺎ ﺗﺬﻛﺮﺕ‬ ‫ﺧﺸﺒ ﹰ‬ ‫ﺃﻬﻧﺎ ﺗﺼﺪﻗﺖ ﲟﺒﻠﻎ ﻣﻦ ﺍﳌﺎﻝ ﻭﻋﻨﺪ ﺳﺆﺍﳍﺎ ﻟﻠﺸﻴﺦ ﻋﻦ ﺍﳊﻠﻢ ﺃﺧﱪﻫﺎ ﺃﻬﻧﺎ‬ ‫ﺣﻔﻈﺖ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﺑﺴﺒﺐ ﺍﻟﺼﺪﻗﺔ‪.‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫‪ -٢٢‬ﻓﺮﺻﺔ ﻣﺒﺎﺭﻛﺔ‬
‫ﺓ ﻣﺴﻜﻴﻨًﺎ ﰲ ﺍﳊﺮﻡ ﻓﺄﺧﺮﺟﺖ ﳏﻔﻈﺘﻬﺎ ﻓﻠﻢ ﲡﺪ ﺳﻮﻯ‬ ‫ﺕ ﺍﻣﺮﺃ ﹲ‬ ‫ﺭﺃ ْ‬ ‫ﲬﺴﻤﺎﺋﺔ ﺭﻳﺎﻝ ﻓﻔﻜﺮﺕ ﻭﺗﺄﻣﻠﺖ ﻭﺃﺷﻔﻘﺖ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﺴﻜﲔ ﺍﻟﺬﻱ‬ ‫ُﻫﺎ ﻭﺗﺬﻛﺮﺕ ﻣﺎ ﻟﻮ ﻛﺎﻥ ﺃﺧﻮﻫﺎ ﻣﻜﺎﻧﻪ ﻭﺃﺭﺍﺩﺕ ﺃﻥ ﻻ ﺗﻀﻴﻊ‬ ‫ﻳﻨﺘﻈﺮ‬ ‫ﺐ‬ ‫ﺔ ﺍﻟﺘﺼﺪﻕ ﻓﺄﻋﻄﺘﻪ ﺇﻳﺎﻫﺎ ﻭﺫﻫﺒﺖ ﻟﻠﺒﻴﺖ‪ ،‬ﻓﺎﺗﺼﻞ ﻬﺑﺎ ﻗﺮﻳ ٌ‬ ‫ﻓﺮﺻ ﹶ‬ ‫ﻭﺃﺧﱪﻫﺎ ﺃﻧﻪ ﺣﻮﻝ ﳍﺎ ﰲ ﺣﺴﺎﻬﺑﺎ ﲬﺴﺔ ﺁﻻﻑ ﺭﻳﺎﻝ‪.‬‬

‫‪ -٢٣‬ﺃﺑﻌﺪﻭﺍ ﺍﻷﻣﻞ ﻓﺠﺎﺀ ﺍﻟﻔﺮﺝ‬

‫ﺮ ﻣﺮﺽ ﺷﺪﻳﺪ – ﻧﺴﺄﻝ ﺍﷲ‬ ‫ﺏ ﺍﳌﺴﺘﺸﻔﻰ ﺇﺛ َ‬ ‫ﺩﺧﻞ ﺫﻟﻚ ﺍﻟﺸﺎ ﱡ‬ ‫ﺪ ﺍﻟﻔﺤﻮﺻﺎﺕ‬ ‫ﺍﻟﺴﻼﻣﺔ ﻭﺍﻟﻌﺎﻓﻴﺔ ﻭﺃﻥ ﻳﺸﻔﻰ ﻣﺮﺿﻰ ﺍﳌﺴﻠﻤﲔ – ﻭﺑﻌ َ‬ ‫ﱢﻔﺎﺀ ﻓﻘﺎﻝ ﺍﻟﻄﺒﻴﺐ ﻷﻣﻪ ﺍﳌﺮﺍﻓﻘﺔ‪ :‬ﺧﺬﻱ‬ ‫ﻗﺮﺭﻭﺍ ﺑﻌﺪ ﺍﻷﻣﻞ ﰲ ﺍﻟﺸ‬ ‫ﺃﻏﺮﺍﺿﻪ ﻓﻼ ﺃﻣﻞ ﰲ ﺷﻔﺎﺋﻪ ﻭﺍﻟﻌﻠﻢ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻓﺘﺄﺛﺮﺕ ﺍﻷﻡ‬ ‫ﻞ ﻣﺎ ﲤﻠﻚ ﻣﻦ ﺫﻫﺐ‬ ‫ﺖﻛﱠ‬ ‫ﻭﺗﺬﻛﺮﺕ ﻓﻠﺬﺓ ﻛﺒﺪﻫﺎ ﻭﻣﻔﺎﺭﻗﺘﻪ ﳍﺎ ﻭﺑﺎﻋ ْ‬ ‫ﻼﰲ‬ ‫ﻭﺗﺼﺪﻗﺖ ﺑﺜﻤﻨﻪ‪ ،‬ﻭﺑﻌﺪ ﺃﻳﺎﻡ ﺃﺑﺪﻯ ﺍﻟﻄﺒﻴﺐ ﻷﻣﻪ ﺃﻥ ﻫﻨﺎﻙ ﺃﻣ ﹰ‬ ‫ﺷﻔﺎﺋﻪ ﻭﲢﺴﻨﺖ ﺣﺎﻟﺘﻪ ﺷﻴﺌﹰﺎ ﻓﺸﻴﺌﹰﺎ ﺣﱴ ﺧﺮﺝ ﺑﻌﺪ ﺃﻳﺎﻡ ﺳﻠﻴﻤًﺎ ﻣﻌﺎﰱ‪،‬‬ ‫ﻓﺤﻤﺪ ﺍﳉﻤﻴﻊ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺷﻔﺎﺋﻪ ﻭﻟﻄﻔﻪ‪.‬‬

‫‪ -٢٤‬ﺍﻟﺬﻱ ﺃﻏﻨﺎﻙ ﻳﻐﻨﻴﲏ‬

‫ﺪ ﻓﻘﲑ ﻳﺪﻩ ﺇﻟﻴﻪ ﻳﺮﻳﺪ‬ ‫ﺧﺮﺝ ﺭﺟﻞ ﻣﻦ ﺍﳊﺮﻡ ﻭﺭﻛﺐ ﺳﻴﺎﺭﺗﻪ ﻓﻤ ﱠ‬ ‫ﺍﻟﺼﺪﻗﺔ ﻓﻠﻢ ﻳﻌﻄﻪ ﺷﻴﺌﹰﺎ ﻓﻘﺎﻝ ﺍﻟﻔﻘﲑ‪) :‬ﺍﻟﺬﻱ ﺃﻏﻨﺎﻙ ﻳﻐﻨﻴﲏ( ﻭﻣﻀﻰ‬ ‫ﻼ ﻭﻫﻮ ﻳﺮﻗﺐ ﺍﻟﻔﻘﲑ ﻣﻦ ﺍﳌﺮﺁﺓ‪ ،‬ﻭﺇﺫﺍ‬ ‫ﺻﺎﺣﺐ ﺍﻟﺴﻴﺎﺭﺓ ﺑﺴﻴﺎﺭﺗﻪ ﻗﻠﻴ ﹰ‬ ‫ﺮ ﻓﻴﻬﺎ ﻣﻊ‬ ‫ﺕ ﺫﻟﻚ ﺍﳌﻮﻗﻒ ﻓﺄﺛ َ‬ ‫ﺑﺎﻣﺮﺃﺓ ﻛﺎﻧﺖ ﺗﺒﻴﻊ ﺑﻀﺎﻋﺔ ﻭﻗﺪ ﺷﺎﻫﺪ ْ‬ ‫ﻻ ﻓﺮﺟﻊ ﺻﺎﺣﺐ ﺍﻟﺴﻴﺎﺭﺓ ﻭﱂ ﳚﺪ ﺍﻟﻔﻘﲑ‬ ‫ﺿﻌﻒ ﺣﺎﻟﺘﻬﺎ ﻓﺄﻋﻄﺘﻪ ﺭﻳﺎ ﹰ‬ ‫)‪(١‬‬ ‫ﻓﺄﻋﻄﻰ ﺍﳌﺮﺃﺓ ﺍﻟﱵ ﺃﻋﻄﺘﻪ ﻋﺸﺮ ﺭﻳﺎﻻﺕ ‪.‬‬
‫)‪) (١‬ﺑﺘﺼﺮﻑ( ﺫﻛﺮﻫﺎ ﺍﻟﺸﻴﺦ ﺳﻌﻴﺪ ﺑﻦ ﻣﺴﻔﺮ ﺣﻔﻈﻪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺃﺣﺪ ﺃﺷﺮﻃﺘﻪ‪.‬‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪ -٢٥‬ﻭﺩﻳﻌﺔ ﳏﻔﻮﻇﺔ‬
‫ﻪ ﻗﺮﻳﺒﺔ‬ ‫ﺃﺭﺍﺩﺕ ﺍﻣﺮﺃﺓ ﺍﻟﺴﻔﺮ ﻭﻛﺎﻥ ﻋﻨﺪﻫﺎ ﻣﺒﻠﻎ ﻛﺜﲑ ﻟﻠﺰﻛﺎﺓ ﻓﺄﻋﻄْﺘ ُ‬ ‫ُ ﻋﻨﺪﻫﺎ‬ ‫ﺩﻉ‬ ‫ﳍﺎ ﻟﺘﻌﻄﻴﻪ ﺍﳌﺴﺘﺤﻘﲔ‪ ،‬ﻭﰲ ﻳﻮﻡ ﺃﺭﺍﺩﺕ ﺍﳌﺮﺃﺓ ﻫﺬﻩ )ﺍﳌﻮ َ‬ ‫ﺍﳌﺎﻝ( ﺍﻟﺴﻔﺮ ﻓﺨﺎﻓﺖ ﺃﻥ ﻳﺴﺮﻕ ﻓﻮﺿﻌﺘﻪ ﰲ ﻛﻴﺲ ﺍﳌﻼﺑﺲ ﺍﻟﻘﺪﳝﺔ‬ ‫ﺗﺮﻳﺪ ﺍﻟﺼﺪﻗﺔ ﻬﺑﺎ ﻭﺑﻌﺪ ﻋﻮﺩﻬﺗﺎ ﻣﻦ ﺍﻟﺴﻔﺮ ﻧﺴﻴﺖ ﺃﺧﺬ ﺍﳌﺎﻝ ﻭﻃﺮﻗﺖ‬ ‫ﻓﻘﲑﺓ ﺑﺎﻬﺑﺎ ﻓﺄﻋﻄﺘﻬﺎ ﺍﳌﻼﺑﺲ – ﻧﺎﺳﻴﺔ ﺍﳌﺎﻝ ﺍﻟﺬﻱ ﺑﺪﺍﺧﻠﻪ – ﻭﺑﻌﺾ‬ ‫ﺍﻟﺮﻳﺎﻻﺕ ﻭﺑﻌﺪ ﺑﺮﻫﺔ ﺗﺬﻛﺮﺕ ﺍﳌﺎﻝ ﻓﻀﺎﻗﺖ ﻋﻠﻴﻬﺎ ﺍﻷﺭﺽ ﲟﺎ ﺭﺣﺒﺖ‬ ‫ﻭﻋﻨﺪﻣﺎ ﺩﺧﻞ ﺯﻭﺟﻬﺎ ﺭﺃﻯ ﺣﺎﳍﺎ ﻓﺴﺄﳍﺎ ﻭﺑﺼﻌﻮﺑﺔ ﻭﺗﻠﻌﺜﻢ ﺃﺧﱪﺗﻪ‬ ‫ﺍﳋﱪ ﻓﺄﺣﻀﺮ ﺍﻟﻜﻴﺲ ﺍﻟﺬﻱ ﻛﺎﻧﺖ ﺍﻟﻔﻘﲑﺓ ﻗﺪ ﺭﻣﺘﻪ ﻋﻨﺪ ﺍﻟﺒﺎﺏ ﻏﲑ‬ ‫ﻣﻬﺘﻤﺔ ﺑﻪ ﻭﺍﻛﺘﻔﺖ ﲟﺎ ﺃﻋﻄﺘﻬﺎ ﻣﻦ ﺍﻟﺮﻳﺎﻻﺕ‪ .‬ﻓﺤﻤﺪﺕ ﺍﳌﺮﺃﺓ ﺍﷲ ﺗﻌﺎﱃ‬ ‫ﺃﻥ ﺣﻔﻆ ﻣﺎﻝ ﺍﻟﺰﻛﺎﺓ‪.‬‬

‫‪ -٢٦‬ﺳﺮﻕ ﻣﺎ ﰲ ﺍﻟﺒﻴﺖ‬

‫ﻻ ﻟﻠﺼﺪﻗﺔ ﰲ ﺑﻴﺘﻪ ﻓﺠﺎﺀ ﻟﺺ ﻭﺳﺮﻕ ﻣﺎ ﰲ ﺍﻟﺒﻴﺖ ﺣﱴ‬ ‫ﻭﺿﻊ ﻣﺎ ﹰ‬ ‫ﻥ ﻣﺎﻝ ﺍﻟﺼﺪﻗﺔ ﲜﺎﻧﺐ‬ ‫ﺫﻫﺐ ﺍﻟﺰﻭﺟﺔ ﻭﻏﲑﻩ ﻣﻦ ﺍﻷﻏﺮﺍﺽ‪ ،‬ﻭﺍﻟﻌﺠﻴﺐ ﺃ ﱠ‬ ‫ﻣﺎ ﺳﺮﻕ ﰲ ﻣﻜﺎﻥ ﻭﺍﺿﺢ ﻏﲑ ﺃﻧﻪ ﱂ ﻳﺴﺮﻕ ﻭﺍﷲ ﺧﲑ ﺣﺎﻓﻈﹰﺎ‪.‬‬

‫‪ -٢٧‬ﻓﺮﺝ ﻭﻓﺮﺡ‬

‫ﺔ ﻋﻦ ﺃﺣﺪ ﻛﺒﺎﺭ ﺍﻟﺴﻦ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ﻭﻗﺪ ﺣﺪﺛﲏ ﻬﺑﺎ‬ ‫ﲰﻌﺖ ﻗﺼ ﹰ‬ ‫ﺕ ﺃﻧﻪ ﺫﻫﺐ ﰲ ﺃﻳﺎﻡ ﺷﺒﺎﺑﻪ ﻟﺴﻮﻕ ﻣﺪﻳﻨﺘﻬﻢ ﻭﻣﻌﻪ )ﺭﻳﺎﻝ‬ ‫ﻗﺒﻞ ﺳﻨﻮﺍ ٍ‬ ‫ﻩ‬ ‫ﻭﺍﺣﺪ( ﻳﺮﻳﺪ ﺷﺮﺍﺀ ﺑﻌﺾ ﺍﻷﻏﺮﺍﺽ ﻟﻪ ﻭﻷﻭﻻﺩﻩ ﻓﺮﺃﻯ ﻓﻘﲑًﺍ ﻓﺄﻋﻄﺎ ُ‬ ‫ﺇﻳﺎﻩ ﻭﺑﻘﻲ ﺻﺎﺣﺐ ﺍﻟﻘﺼﺔ ﻻ ﻳﺪﺭﻱ ﺃﻳﻦ ﻳﺬﻫﺐ‪ ،‬ﻭﺑﻌﺪ ﻗﻠﻴﻞ ﺇﺫﺍ ﺑﺮﺟﻞ‬ ‫ﻳﻨﺎﺩﻱ ﻋﻠﻴﻪ‪ :‬ﺃﻳﻦ ﻓﻼﻥ؟ ﺃﻳﻦ ﻓﻼﻥ؟ ﻓﻘﻠﺖ‪ :‬ﻫﺄﻧﺬﺍ ﻓﺄﻋﻄﺎﱐ ﺃﺭﺑﻌﲔ‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪٤٦‬‬

‫ﻻ‪ .‬ﻭﻻ ﺗﺴﻞ ﻋﻦ ﻓﺮﺣﱵ ﻬﺑﺎ؛ ﻓﻘﺪ ﻛﺎﻧﺖ ﺷﻴﺌﹰﺎ ﻛﺜﲑًﺍ ﺫﻟﻚ ﺍﻟﻮﻗﺖ‬ ‫ﺭﻳﺎ ﹰ‬ ‫ﻻ ﻭﺁﺧﺮًﺍ‪.‬‬ ‫ﻭﺍﳊﻤﺪ ﷲ ﺃﻭ ﹰ‬

‫‪ -٢٨‬ﺇﻥ ﺍﷲ ﳛﺐ ﺍﶈﺴﻨﲔ‬

‫ﺩﺧﻠﺖ ﺍﻣﺮﺃﺓ ﺍﻟﻌﻨﺎﻳﺔ ﰲ ﻣﺮﺽ ﺷﺪﻳﺪ ﺃﱂ ﻬﺑﺎ‪ ،‬ﻓﻌﻠﻢ ﺑﻌﺾ ﺍﶈﺴﻨﲔ‬ ‫ﻓﺬﺑﺢ ﺑﻌﲑًﺍ ﻭﻧﻮﻯ ﺍﻷﺟﺮ ﳍﺎ ﻭﺗﺼﺪﻕ ﺑﻠﺤﻤﻪ‪ ،‬ﻋﻠﻰ ﻋﺎﺋﻼﺕ ﻓﻘﲑﺓ‬ ‫ﺳﺪًﺍ ﳊﺎﺟﺘﻬﻢ ﻭﺭﺟﺎﺀ ﻟﺜﻮﺍﺏ ﺍﷲ ﺗﻌﺎﱃ ﻓﺸﻔﻴﺖ ﺑﻌﺪ ﺃﻳﺎﻡ ﻭﷲ ﺍﳊﻤﺪ‬ ‫ﻭﺍﳌﻨﺔ‪.‬‬

‫‪ -٢٩‬ﺃﻳﺎﻡ ﻗﻼﺋﻞ‬

‫ﰲ ﺑﺪﺍﻳﺔ ﻓﺼﻞ ﺍﻟﺸﺘﺎﺀ ﻛﺎﻥ ﻣﻊ ﺗﻠﻚ ﺍﳌﺮﺃﺓ )ﲬﺴﻤﺎﺋﺔ ﺭﻳﺎﻝ( ﻫﻞ‬ ‫ﻛﻞ ﻣﺎ ﳝﻠﻚ ﻭﻛﺎﻧﺖ ﺳﻌﻴﺪﺓ ﺟﺪًﺍ ﻬﺑﺎ ﻟﺘﺸﺘﺮﻱ ﻣﻼﺑﺲ ﻷﺑﻨﺎﺋﻬﺎ ﺗﻘﻴﻢ‬ ‫ﺀ‬ ‫ﺑﺮﻭﺩﺓ ﺍﳉﻮ ﻭﺷﺪﺗﻪ‪ ،‬ﻭﰲ ﻳﻮﻡ ﺫﻫﺒﺖ ﻹﺣﺪﻯ ﺍﻟﻮﻻﺋﻢ ﻓﺘﺤﺪﺙ ﺍﻟﻨﺴﺎ ُ‬ ‫ﻋﻦ ﺛﻼﺙ ﻋﻮﺍﺋﻞ ﻓﻘﲑﺓ ﺟﺪًﺍ ﻓﺄﺧﱪﺕ ﺯﻭﺟﻬﺎ ﺑﺬﻟﻚ ﻭﺃﻬﻧﺎ ﺗﻨﻮﻱ‬ ‫ﻞ ﻋﺎﺋﻠﺔ ﺑﻌﻀًﺎ‬ ‫ﺍﻟﺼﺪﻗﺔ ﲟﺎ ﲤﻠﻚ ﻓﺸﻜﺮﻫﺎ ﻭﺫﻫﺐ ﻭﺇﻳﺎﻫﺎ ﻭﺍﺷﺘﺮﻯ ﻟﻜ ﱢ‬ ‫ﺩ ﺍﻟﻐﺬﺍﺋﻴﺔ ﺍﻟﻀﺮﻭﺭﻳﺔ ﻭﺃﻭﺻﻠﻬﺎ ﳍﻢ ﻭﱂ ﲤﺾ ﺇﻻ ﺃﻳﺎﻡ ﻗﻼﺋﻞ‬ ‫ﻣﻦ ﺍﳌﻮﺍ ﱢ‬ ‫ﺣﱴ ﺟﺎﺀ ﺍﳌﺮﺃﺓ ﺛﻼﺛﺔ ﺁﻻﻑ ﺭﻳﺎﻝ ﻣﻦ ﺃﺣﺪ ﺃﻗﺮﺑﺎﺋﻬﺎ‪.‬‬

‫ﻝ ﺧﺬﻫﺎ‬ ‫‪ -٣٠‬ﺗﻌﺎ ﹶ‬

‫ﻛﺎﻥ ﳝﺸﻲ ﰲ ﺍﻟﻄﺮﻳﻖ ﻓﺄﻭﻗﻔﻪ ﺭﺟﻞ ﻭﺷﻜﺎ ﻟﻪ ﺣﺎﻟﺘﻪ ﻭﺯﻭﺟﺘﻪ‬ ‫ﻗﺎﻝ‪ :‬ﺇﱐ ﺗﻮﲰﺖ ﻓﻴﻚ ﺍﳋﲑ ﻓﻨﻈﺮ ﺍﻟﺮﺟﻞ ﰲ ﺟﻴﺒﻪ ﻭﺗﺮﺩﺩ ﰲ ﺇﻋﻄﺎﺋﻪ‬ ‫ﺍﳌﺒﻠﻎ ﻓﻬﻮ ﻻ ﳝﻠﻚ ﻏﲑﻩ ﻭﻛﺎﻥ ﰲ ﻣﻨﺘﺼﻒ ﺍﻟﺸﻬﺮ ﺃﻳﻀًﺎ‪ ،‬ﻟﻜﻨﻪ ﺗﻐﻠﺐ‬ ‫ﻋﻠﻰ ﻧﻔﺴﻪ‪ ،‬ﻭﺃﻋﻄﺎﻩ ﺇﻳﺎﻩ ﻭﻭﺍﷲ ﻣﺎ ﻣﺸﻰ ﺇﻻ ﺧﻄﻮﺍﺕ ﺣﱴ ﺩﺧﻞ‬ ‫ﺐ ﰲ ﺍﻟﺪﺭﺍﺳﺎﺕ ﻓﺈﺫﺍ‬ ‫ﺍﻹﺩﺍﺭﺓ ﻭﻛﺎﻥ ﻳﺒﺤﺚ ﻋﻦ ﺭﺳﺎﻟﺔ؛ ﻷﻧﻪ ﻃﺎﻟ ٌ‬

‫‪٤٧‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫ﲟﻮﻇﻒ ﻳﻘﻮﻝ ﻟﻪ‪ :‬ﺃﻧﺖ ﻓﻼﻥ ﻗﺎﻝ‪ :‬ﻧﻌﻢ ﻗﺎﻝ‪ :‬ﳒﺤﺖ ﺍﻟﻌﺎﻡ ﺍﳌﺎﺿﻲ‬ ‫ﺑﺘﻘﺪﻳﺮ ﳑﺘﺎﺯ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﻟﻚ ﺃﻟﻒ ﺭﻳﺎﻝ ﻓﺘﻌﺎﻝ ﺧﺬﻫﺎ )‪.(١‬‬

‫‪ -٣١‬ﻇﻬﺮﺕ ﻋﻼﻣﺔ ﺍﻟﺸﻔﺎﺀ‬

‫ﺍﺗﺼﻞ ﺍﻟﻄﺒﻴﺐ ﻋﻠﻰ ﺯﻭﺝ ﺗﻠﻚ ﺍﳌﺮﺃﺓ ﺍﻟﱵ ﺗﺮﻗﺪ ﰲ ﺍﳌﺴﺘﺸﻔﻰ‪،‬‬ ‫ﻭﺃﺧﱪﻩ ﺑﺄﻥ ﺯﻭﺟﺘﻪ ﰲ ﺣﺎﻟﺔ ﺧﻄﲑﺓ ﻭﺃﺑﻌﺪ ﺍﻷﻣﻞ ﰲ ﺷﻔﺎﺋﻬﺎ ﻣﻦ ﻧﺎﺣﻴﺔ‬ ‫ﺍﻟﻄﺐ ﻓﺘﺄﺛﺮ ﺍﻟﺰﻭﺝ ﻬﺑﺬﺍ ﺍﳋﱪ‪ ،‬ﻭﺃﺳﺮﻉ ﺑﺎﻟﺼﺪﻗﺔ ﻋﻨﻬﺎ ﲟﺎ ﲤﻠﻚ ﻣﻦ‬ ‫ﺫﻫﺐ ﰒ ﺫﻫﺐ ﻟﻠﻤﺴﺘﺸﻔﻰ ﺑﻌﺪ ﻋﺪﺓ ﺳﺎﻋﺎﺕ ﻓﺄﺧﱪﻩ ﺍﻟﻄﺒﻴﺐ ﺃﻧﻪ ﻗﺒﻞ‬ ‫ﺲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﺗﺼﺪﻕ ﻓﻴﻪ ﺍﻟﺰﻭﺝ( ﻇﻬﺮﺕ ﻋﻼﻣﺎﺕ‬ ‫ﻭﻗﺖ ﻗﻠﻴﻞ )ﻧﻔ ُ‬ ‫ﺖ ﻣﻦ ﺍﻟﻌﻨﺎﻳﺔ ﺇﱃ ﻏﺮﻓﺔ ﺍﳌﺮﺿﻰ‬ ‫ُﻘﻠ ْ‬ ‫ﺍﻟﺘﺤﺴﻦ ﻭﺍﻟﺸﻔﺎﺀ ﻋﻠﻰ ﺍﻟﺰﻭﺟﺔ ﰒ ﻧ‬ ‫ﻭﺑﻌﺪ ﺃﻳﺎﻡ ﺧﺮﺟﺖ ﻣﻦ ﺍﳌﺴﺘﺸﻔﻰ ﻭﺍﳊﻤﺪ ﷲ ﺫﻱ ﺍﻟﻔﻀﻞ ﻭﺍﻹﺣﺴﺎﻥ‪.‬‬

‫‪ -٣٢‬ﺷﻔﻴﺖ ﻣﻦ ﺍﻟﺴﺤﺮ‬

‫ﺚ ﺃﻭﻟﺌﻚ ﺍﻟﻨﺴﺎﺀ ﻋﻦ ﻓﻀﻞ ﺍﻟﺼﺪﻗﺔ ﺣﱴ ﺧﻠﻌﺖ‬ ‫ﱂ ﻳﻨﺘﻪ ﺣﺪﻳ ﹸ‬ ‫ﻭﺍﺣﺪﺓ ﻣﻨﻬﻦ ﻋﻘﺪﻫﺎ ﺍﻟﻐﺎﱄ ﺍﻟﺜﻤﻦ ﻭﺃﻋﻄﺘﻪ ﺇﺣﺪﺍﻫﻦ ﻟﺘﻘﻮﻡ ﺑﺒﻴﻌﻪ‬ ‫ﻭﺇﻋﻄﺎﺀ ﲦﻨﻪ ﻟﻌﺎﺋﻼﺕ ﻓﻘﲑ‪ ،‬ﻓﻠﻤﺎ ﺫﻫﺒﺖ ﺑﻪ ﻟﺒﺎﺋﻊ ﺍﻟﺬﻫﺐ ﻭﺃﺭﺍﺩ ﻭﺯﻧﻪ‬ ‫‪‬ﺎ( ﰲ ﻭﺳَﻂ ﺍﻟﻌﻘﺪ ﻓﺄﺫﹾﻫﻠﻪ ﻣﺎ ﺭﺃﻯ ﻭﺗﻌﺠﺐ‪ ،‬ﻓﻘﺪ ﺷﺎﻫﺪ‬ ‫ﺃﺧﺮﺝ )ﻓﺼ‬ ‫ﺷﻴﺌﹰﺎ ﻣﻦ ﻋﻤﻞ ﺍﻟﺴﺤﺮ ﺩﺍﺧﻞ )ﺍﻟﻔﺺ( ﻓﺄﺧﺮﺟﻪ ﻭﺗﻌﺎﻓﺖ ﺍﳌﺮﺃﺓ ﳑﺎ‬ ‫ﻛﺎﻧﺖ ﺗﻌﺎﱐ ﻣﻨﻪ ﻭﺍﳊﻤﺪ ﷲ‪.‬‬

‫)‪) (١‬ﺑﺘﺼﺮﻑ( ﻣﻦ ﺷﺮﻳﻂ )ﺍﻻﻋﺘﺼﺎﻡ ﺑﺎﷲ ﺗﻌﺎﱃ( ﻟﻠﺸﻴﺦ ﺍﻟﺸﻨﻘﻴﻄﻲ ﺣﻔﻈﻪ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫ﺍﳌﺮﺍﺟــﻊ‬
‫‪ -١‬ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪.‬‬ ‫‪ -٢‬ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻛﺘﺎﺏ ﻣﻮﺳﻮﻋﺔ ﺍﳊﺪﻳﺚ ﺍﻟﺸﺮﻳﻒ‬ ‫)ﺍﻟﻜﺘﺐ ﺍﻟﺴﺘﺔ(‪ ،‬ﺍﻟﻨﺎﺷﺮ‪ :‬ﺩﺍﺭ ﺍﻟﺴﻼﻡ ﻟﻠﻨﺸﺮ ﻭﺍﻟﺘﻮﺯﻳﻊ‪ ،‬ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻟﺜﺔ‬ ‫‪١٤٢١‬ﻫـ‪ ،‬ﺇﺷﺮﺍﻑ ﻓﻀﻴﻠﺔ ﺍﻟﺸﻴﺦ ﺻﺎﱀ ﺁﻝ ﺍﻟﺸﻴﺦ‪.‬‬ ‫‪ -٣‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪ .‬ﺍﻟﻄﺒﻌﺔ ﻭﺍﻟﻨﺎﺷﺮ )ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ(‪.‬‬ ‫‪ -٤‬ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ‪ .‬ﺍﻟﻄﺒﻌﺔ ﻭﺍﻟﻨﺎﺷﺮ )ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ(‪.‬‬ ‫‪ -٥‬ﺳﻨﻦ ﺍﻟﻨﺴﺎﺋﻲ‪ .‬ﺍﻟﻄﺒﻌﺔ ﻭﺍﻟﻨﺎﺷﺮ )ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ(‪.‬‬ ‫‪ -٦‬ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ‪ .‬ﺍﻟﻄﺒﻌﺔ ﻭﺍﻟﻨﺎﺷﺮ )ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ(‪.‬‬ ‫‪ -٧‬ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ‪ .‬ﺍﻟﻄﺒﻌﺔ ﻭﺍﻟﻨﺎﺷﺮ )ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ(‪.‬‬ ‫‪ -٨‬ﻣﺴﻨﺪ ﺍﻹﻣﺎﻡ ﺃﲪﺪ‪.‬‬ ‫‪ -٩‬ﺻﺤﻴﺢ ﺍﻟﺘﺮﻏﻴﺐ ﻭﺍﻟﺘﺮﻫﻴﺐ ﻟﻠﺤﺎﻓﻆ ﺍﳌﻨﺬﺭﻱ ﲢﻘﻴﻖ ﺍﻹﻣﺎﻡ‬ ‫ﺍﻷﻟﺒﺎﱐ‪.‬‬ ‫‪ -١٠‬ﺯﺍﺩ ﺍﳌﻌﺎﺩ ﰲ ﻫﺪﻱ ﺧﲑ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﻻﺑﻦ ﺍﻟﻘﻴﻢ‪ ،‬ﻁ ﻣﺆﺳﺴﺔ‬ ‫ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﲢﻘﻴﻖ ﺷﻌﻴﺐ ﺍﻷﺭﻧﺎﺅﻭﻁ ﻭﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ ﺍﻷﺭﻧﺎﺅﻭﻁ ﺭﲪﻬﻢ‬ ‫ﺍﷲ ﺗﻌﺎﱃ‪.‬‬ ‫‪ -١١‬ﺍﳌﺴﺘﻐﻴﺜﻮﻥ ﺑﺎﷲ ﺗﻌﺎﱃ‪ ،‬ﻟﻠﺤﺎﻓﻆ ﺍﺑﻦ ﺑﺸﻜﻮﺍﻝ ﺭﲪﻪ ﺍﷲ‬ ‫ﺗﻌﺎﱃ‪.‬‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪ -١٢‬ﺍﻟﻮﺍﺑﻞ ﺍﻟﺼﻴﺐ ﻣﻦ ﺍﻟﻜﻠﻢ ﺍﻟﻄﻴﺐ‪.‬‬

‫‪ -١٣‬ﰲ ﻇﻼﻝ ﻋﺮﺵ ﺍﻟﺮﲪﻦ ﻟﻠﺸﻴﺦ ﻋﻄﻴﺔ ﳏﻤﺪ ﺳﺎﱂ ﺭﲪﻪ ﺍﷲ‬ ‫ﺗﻌﺎﱃ ﻣﻜﺘﺒﺔ ﺩﺍﺭ ﺍﻟﺘﺮﺍﺙ ﺑﺎﳌﺪﻳﻨﺔ‪ ،‬ﺍﳌﻨﻮﺭﺓ ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ ‪١٤١٠‬ﻫـ‪.‬‬ ‫‪ -١٣‬ﺳﲑ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ‪ ،‬ﻟﻠﺬﻫﱯ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬ ‫‪ -١٤‬ﺍﻟﱪ ﻭﺍﻟﺼﻠﺔ‪ ،‬ﻻﺑﻦ ﺍﳉﻮﺯﻱ‪ ،‬ﲢﻘﻴﻖ ﻋﺎﺩﻝ ﻋﺒﺪ ﺍﳌﻮﺟﻮﺩ‬ ‫ﻭﻋﻠﻲ ﻣﻌﻮﺽ‪ ،‬ﻁ ﺍﻷﻭﱃ‪١٤١٣ ،‬ﻫـ‪ ،‬ﻣﻜﺘﺒﺔ ﺍﻟﺴﻨﺔ‪.‬‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫ﺍﻟﻔﻬـــﺮﺱ‬ ‫ﺍﳌﻘﺪﻣﺔ ‪٥ ...............................................‬‬ ‫ﺃ‪ -‬ﺍﻵﻳﺎﺕ ‪٨ ............................................‬‬ ‫ﺏ‪ -‬ﺍﻷﺣﺎﺩﻳﺚ ‪١٠ ......................................‬‬ ‫ﺝ‪ -‬ﻣﻦ ﻛﻼﻡ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻦ ﺍﻟﺼﺪﻗﺔ ‪٢٢ .....................‬‬ ‫ﺩ‪ -‬ﻗﺼﺺ ﺍﳌﺘﺼﺪﻗﲔ ‪٢٨ .................................‬‬ ‫‪ -١‬ﻭﻣﺎ ﻋﻨﺪ ﺍﷲ ﺧﲑ ﻭﺃﺑﻘﻰ ‪٢٨ ..........................‬‬ ‫‪ -٢‬ﻛﺮﺍﻣﺔ ﺑﺎﻫﺮﺓ‪٢٨ .....................................‬‬ ‫‪ -٣‬ﺧﲑ ﻣﻦ ﺭﻏﻴﻔﻚ ‪٢٩ .................................‬‬ ‫‪ -٤‬ﺣﻔﺮ ﺑﺌﺮًﺍ ﻓﺸﻘﻲ ‪٣١ .................................‬‬ ‫‪ -٥‬ﻫﺬﺍ ﺟﻬﺪﻱ ﻓﺘﺼﺪﻗﻮﺍ‪٣٢ .............................‬‬ ‫‪ -٦‬ﺳﻠﻢ ﺍﻟﺼﱯ ‪٣٣ ......................................‬‬ ‫‪ -٧‬ﺯﺍﻟﺖ ﺍﻟﻘﺮﻭﺡ ‪٣٤ ...................................‬‬ ‫‪ -٨‬ﺗﺴﻊ ﺑﻴﻀﺎﺕ ‪٣٦ ....................................‬‬ ‫‪ -٩‬ﻣﻦ ﺧﻮﺍﺭﻕ ﺍﻟﻌﺎﺩﺍﺕ‪٣٦ ..............................‬‬ ‫‪ -١٠‬ﻛﺎﻧﺖ ﺗﻌﻄﻴﻬﺎ ﺍﻟﻌﺠﺎﺋﺰ ‪٣٧ ..........................‬‬ ‫‪ -١١‬ﻗﺼﺔ ﺍﻟﻄﺒﺎﺥ ‪٣٧ ...................................‬‬

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‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

‫‪ -١٢‬ﱂ ﳚﺪﻭﺍ ﺃﺛﺮﺍ ﻟﻠﻤﺮﺽ ‪٣٨ ...........................‬‬ ‫‪ -١٣‬ﺫﻟﻚ ﻓﻀﻞ ﺍﷲ ‪٣٩ .................................‬‬ ‫‪ -١٤‬ﺭﺟﻊ ﺑﺼﺮﻫﺎ ﻛﻤﺎ ﻛﺎﻥ ‪٤٠ .........................‬‬ ‫‪ -١٥‬ﻳﺆﺛﺮ ﻋﻠﻰ ﻧﻔﺴﻪ ‪٤١ ................................‬‬ ‫‪ -١٦‬ﺣﺒًﺎ ﻭﻛﺮﺍﻣﺔ ‪٤١ ...................................‬‬ ‫‪ -١٧‬ﺍﳊﻤﺪ ﷲ ‪٤٢ ......................................‬‬ ‫‪ -١٨‬ﺑﻞ ﺃﺿﻌﺎﻑ ﺫﻟﻚ ‪٤٢ ...............................‬‬ ‫‪ -١٩‬ﻭﻇﻴﻔﺔ ﻛﻤﺎ ﺗﺮﻳﺪ ‪٤٢ ...............................‬‬ ‫‪ -٢٠‬ﻣﻜﺎﻓﺄﺓ ﺍﳉﺎﻣﻌﺔ ‪٤٢ .................................‬‬ ‫‪ -٢١‬ﺳﻘﻂ ﺍﻟﺴﻘﻒ‪٤٣ ..................................‬‬ ‫‪ -٢٢‬ﻓﺮﺻﺔ ﻣﺒﺎﺭﻛﺔ ‪٤٤ ..................................‬‬ ‫‪ -٢٣‬ﺃﺑﻌﺪﻭﺍ ﺍﻷﻣﻞ ﻓﺠﺎﺀ ﺍﻟﻔﺮﺝ ‪٤٤ .......................‬‬ ‫‪ -٢٤‬ﺍﻟﺬﻱ ﺃﻏﻨﺎﻙ ﻳﻐﻨﻴﲏ ‪٤٤ ..............................‬‬ ‫‪ -٢٥‬ﻭﺩﻳﻌﺔ ﳏﻔﻮﻇﺔ ‪٤٥ .................................‬‬ ‫‪ -٢٦‬ﺳﺮﻕ ﻣﺎ ﰲ ﺍﻟﺒﻴﺖ ‪٤٥ ..............................‬‬ ‫‪ -٢٧‬ﻓﺮﺝ ﻭﻓﺮﺡ ‪٤٥ ....................................‬‬ ‫‪ -٢٨‬ﺇﻥ ﺍﷲ ﳛﺐ ﺍﶈﺴﻨﲔ ‪٤٦ ............................‬‬ ‫‪ -٢٩‬ﺃﻳﺎﻡ ﻗﻼﺋﻞ ‪٤٦ .....................................‬‬

‫ﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﺼﺪﻗﺔ‬

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‫ﻝ ﺧﺬﻫﺎ ‪٤٦ ....................................‬‬ ‫‪ -٣٠‬ﺗﻌﺎ ﹶ‬ ‫‪ -٣١‬ﻇﻬﺮﺕ ﻋﻼﻣﺔ ﺍﻟﺸﻔﺎﺀ ‪٤٧ ...........................‬‬ ‫‪ -٣٢‬ﺷﻔﻴﺖ ﻣﻦ ﺍﻟﺴﺤﺮ‪٤٧ ..............................‬‬ ‫ﺍﳌﺮﺍﺟــﻊ ‪٤٨ .........................................‬‬ ‫ﺍﻟﻔﻬـــﺮﺱ ‪٥٠ ......................................‬‬

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