We will need to understand how to build a bridge between these two Extreme views are not helpful to the

world, nor are they helpful in our own live s. It is best to gain control of our thoughts, sensations, emotions, and urges. Control does not mean stopping pleasures entirely, or over-indulging. Control me ans balance. To achieve it, we need to calm down the parts of the mind that are running so fast; we will need to rest entirety of our mind, and for that we need to learn ways knowing ourselves and humanity at large through contemplation, sp iritual practice and divine devotion. We are given the divine boon to be alive a nd to breath by the sacred divine creation, we create the world around us by our own initiative and our own desires. When we therefore experience adversities du e to our own karma we need ask ourselves what it is that makes us come back aliv e; because what is needed in the present uncertainty is fearless divinity based on stability and quietness and peaceful contemplation. The Vedic Godhead comprises Indra, Soma, Varuna, Agni, Mitra, Aryaman, Vayu, Yama, Nirritti, Kubera, Vasus, Manus, Ishana, Prajapati, Brahma, Rudra, Shiva, Surya, Narayana, and Rudrani. Of all these Vedic Gods, Ganesh is g iven the prime minister status or the governing author of the Vedic literature. He is Shubham Labham Deva of auspiciousness, wisdom, luck, proliferation, and abun dance. Without Ganesh, no auspicious rite, ritual or good occasion is accomplish ed. Shiva is the cosmic divine guru, the cosmic God of Vedas and the Divine God of Hari, the Hara who upholds and protects the Somam nectar in one hand and slay s the evil intentions of devils with another hand in dissolution of death. Death in Vedas is only a change in physical state.