Irfan Ul Quran

:
:
* Al_Mushaf :
* Alvi Nastaleeq :
* :
http://minhaj.org/ur.php?tid=7434

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.....
Physical Sciences
) :(Physics 4-2 : 13
) :(Meteorology 57 : 7
) :(Archeology 14-12 : 50
) :(Geology 4-2 : 13
) :(Astronomy 96 : 6 97
15 : 71 16 19
) :(Cosmology 30 : 21
19 : 84
) :(Chemistry 21 : 23
)(Electronics )(Geography
40 : 70
..... )ology
) :(Biology 66 : 16
) :(Medical Sciences 69 : 16
) :(Embryology 4-2 : 13
) :(Zoology 38 : 6
) :(Anatomy 5 : 22
) :(Botany 95 : 6
65 : 16 19 : 23
..... ) (Psychological Sciences
) :(Psychology 6 : 57
)(Journalism ) :(Law : 13
54
77
4 : 55
:
:(Education
)
49
1 : 96
1
:(Political Sciences; Economics3
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(Energy
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Waves

) (wave form electromagnetic waves
ATP ) (Adenosine Tri Phosphate

Oxidative Phosphorylation

ATP tive Phosphorylation
ATP nctions
Lysosomes enzymes )rate
carbohydrates, fatty acids covalent )ds
) (bonds electronic sharing

bonds ic attraction

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elp.
who have gone astray.
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.2
2 :

286 :
)ng.
)(

is) a guide for those who guard against evil and fear Allah:
;l requisites) and spend (in Our way) out of what We have given them

)(
u and that which was revealed before you, and also have (perfect) faith in the life after death.
hall achieve real success.
hether you warn them or you warn them not, they will not believe.
)
)
s and their ears and there is a blindfold (set) over their eyesAnd for them there is severe torment.
)(
n Allah and the Day of Judgment, whereas they are not (at all) believers.
ut (in fact) they deceive only themselves and they are not aware of it
] RaslThe words )yukhdin Allh( they seek to deceive Allh denote )yukhdin ar-Rasl-Allh( they seek to deceive the
meaningSee: Tafsr al-Qurtub, al-Bew, al-Baghw, an-Nafas, al-Kashshf, al-Mazhar, Zad-Almasr, al-Khzin etc

them, there is painful punishment because they used to tell lies.
say: It is we who reform.
! ) (
) (
ve any sense (of it) at all
: )
)( !
ed, they say: Shall

we also believe
(as those) fools have believed? Beware! (Certainly) they are
level).
)(

: )
(too) have believed, and when they meet their devils in privacy they assure them: We are
t they meet their fate)So they are wandering blindly in their transgression.
)ce; but their trade did not yield any gain and they did not know the way to (gainful and profitable
ess) and when it brightened the environment, Allah took away their light and left them in total
)( )
path).

)(

are layers of darkness, thunder and lightning (as well)They thrust their fingers into their ears
believers.

) (

eir

(surroundings) are lit with a flash, they start walking and when darkness covers them, they
hearing and sightSurely Allah is All-Powerful to do everything.
)(
ho were before you, so that you become God-wary.
rected the sky as a mansion, and showered water from the sky and brought forth with that (a
h Allah while you know (the truth of the matter).

)(
)(
) (
)
servant, then produce only one chapter like thisAnd (for this task) you may call
)to Our (exalted
)oubt and denial

) ( )
n guard yourselves against the Fire whose fuel is human beings (the disbelievers) and stones (their

) (

( :
doing pious deeds that for them there are gardens (of Paradise) beneath which streams flowWhen
)ll say (looking at its appearance): This is the same fruit that was provided to us (in the world
earance)In Paradise there will (also) be chaste spouses for them and they shall abide there

) (
(

comprehension), whether of a mosquito or something even more (disgusting) than thatThe

om their LordBut those who have adopted disbelief ask (on hearing): What could Allah mean by
)many aright with the same exampleAnd by this He leaves in error only those who are (already
(
)
)(

lah after having confirmed it, and break that (relationship) which Allah has ordered to join, and
life, then He will cause you to die and will again bring you back to life, and then to Him will you
) (

urned towards higher regions (of the universe) and perfected them into seven heavenly

)(

) ( )
to place My deputy on the earth. They submitted: Will You put as Your (vicegerent) on the earth
)d in glorifying You with celebrating Your Praise and extolling Your Holiness (all the time)? (Allah
) ( )

m before the angels and said: Tell Me the names of these things if you are true (in your
: ) (

from every deficiency)We have no knowledge except that which You have taught usSurely, You
) (
) ( :
)(
ngs. So when Adam had told them the names of those things, (Allah) said: Did I not tell you I
?so know all that you disclose and all that you conceal
) (
(
)
rate yourselves before Adam. Then they all prostrated themselves to Adam except Iblis (Satan)He
the disbelievers.

: !
e and eat of it, both of you, whatever you like and from wherever you willBut do not go near this
)(

he (blissful) location where they wereAnd (eventually) We ordained: Go down (and live in the
th has been destined a dwelling place and sustenance for you for a fixed time.
) ( )

his LordSo Allah accepted his repentanceSurely He is the One Who is Most Relenting, Ever-Merciful.
:

)(
hen if there comes to you Guidance from Me, whoever will follow My Guidance, neither shall any

shall be the inmates of FireThey shall abide in it forever.
) (
upon you and fulfil the promise (made) to Me, I shall fulfil the promise (made) to youAnd always

)( )
( ) (

) (
Muhammad, [blessing and peace be upon him]) while it confirms (originally) that which you
s for a small (worldly) priceAnd fear Me alone.
deliberately.
kneel down (together) with those who kneel down
) ( )(
?u (also) recite the Book (of Allah)? So, do you not think
) (
)( )( )
doubt hard except for the humble (whose hearts have been softened with the Love of Allah and
) (

and to Him are they going to return.
!
)
d upon you and that I exalted you above all the people (of your age).
)
(
)
(
tion on behalf of anotherNor shall any intercession be accepted from him (of a person who shall
on be accepted from him (for his own salvation)And they will not be helped (against Allahs
Pharaohs people, who used to inflict severe torment upon you: they slaughtered your sons and
t from your Lord
) (
( ) (
elivered you and (on the contrary) We drowned Pharaohs people before your eyes.
) ( )
)
( )(
)sa (Moses) for forty nightsThen after Musa (Moses went into retreat) you took the calf as (your

)(
anks.
) (
)(
acle distinguishing the truth from falsehood so that you might take the path of guidance.
) (
) (
)

(
)(
t you have (seriously) wronged your own souls in taking the calf (as your god)Now turn in
er (among yourselves so that those who have not taken the calf for worship and stuck to their
or turning away from their religionThis (act) would be the best (repentance) for you in the sight of
t Relenting, Ever-Merciful.
!
:
) (
)
until we see Allah completely unveiled (before our eyes). So, (on this) a thunder seized (and
).

(Us) thanks.
)
(
)

ha valley) and sent down for you manna and quails so that you might eat of the pure things We
showing Us disregard) but harmed persistently their own souls.
) ( :
)
) :
)( )(
(
)
s you
wish from
wherever you desire but
enter
)(the city
gate prostrating and praying: (O our
orgive your (previous) sins and, (besides,) We shall bestow more (favours and blessings) upon the

)(
)( )
)
of that which was said to themSo We sent down a calamity from heaven on (those) evildoers (in
:

) (: ) (
r his peopleWe directed: Strike that rock with your stick. Then twelve springs gushed out of that
e said:) Eat and drink of the sustenance (given) by Allah but do not seek doing mischief in the
)
:
(
)(

nly one kind of food (i.emanna and quails), so pray to your Lord (in our favour) that He may bring
garlic, lentils and onions. (Musa [Moses]) said (to his people): Do you demand something inferior
then) go down to any citySurely (there) will be (available) all what you demand. Then dishonour
ath of Allah because they used to deny the Signs of Allah and kill the Prophets unjustlyThis was
ts.

) ( )(

Christians and Sabians, those (of them) who believe in Allah and the Last Day and act piously, there
ss them, nor shall they grieve.
) (

) ( )
Mount of Sinai high above you, so that you hold fast firmly what We have given youAnd bear in
become pious.
) (
e not been Allahs Bounty and His Mercy upon you, you would have been wrecked indeed.
) !(
) (

(the injunctions concerning) the Sabbath (Saturday)So We said to them: Be you apes, rejected and
)(
(
)
ries as well as for later generations, and (a source of) admonition for the pious.

) ( )
Allah(
)
ple: Verily,
enjoins
you to
sacrifice a cow. They
said: Do
you make
a fool of us? Musa
)(

ne of the ignorant.
)( )

)(
r to us what kind of cow (that) shall be? (Musa [Moses]) said: Certainly He ordains that the cow is
So now implement what you have been ordered.
)( :
hat
her colour should be. Musa (Moses) said: He says, the cow should be yellow, rich in tone, (so
)( :
)

clear to us what exact type of cow it is (because) the cow has become doubtful to us, and if Allah
(
( )

)cowInstead
it is
certainly
)(a superior
cow, which
has been employed
neither
for ploughing nor
)(
They said: Now you (have) brought the truth. So they sacrificed it though they did not look like

) (
es (for its blame), and Allah was to unveil that event which you were concealing.
( )
)
(cow). That is how Allah restores the dead to life (or will give life to the dead on the Day of
ur knowledge and understanding

) )(

)(
)(

)!
(have become) like stones or even harderFor of stones there are some from which streams burst
up and water gushes out of them; and indeed there are others of them that fall due to fear of
nder and feeble) and Allah is not unaware of what you do.
!(

)( )
)
u whereas amongst them were people of a group who heard the Word of Allah (Taurat [the Torah])
knew well (what the Truth was and what they were doing)?
) :

)( ):)(
(
) (
they say: We (too) have believed (in Muhammad, blessing and peace be upon him, like you), and
he Muslims) that which Allah has unfolded to you (through the Torah in connection with the
essings and peace be upon him) so that they may use it in argument against you in the Holy
?d all that they show

)( )(
)(
( ) (
(
not know (even the bare minimum about the meaning and connotations of) the Book (except
ally and follow mere speculation and assumption.

)
)
own hands, then say: This is from Allah, just to earn a paltry price against thatSo they will face
(for the compensation) that they are earning.
)( )
)(
)(
except for a small number of days. (Just) ask (them): Have you obtained (such) a promise from
vertently (such an) allegation against Allah which you do not know yourselves.
they who are the inmates of HellThey are its permanent residents.
) (

y who are the inhabitants of ParadiseThey shall live there forever.
) (

of Yaqub (Jacob): Do not worship (anyone) besides Allah, and be nice to the parents and (do good
to the common people (in a polite and nice manner)And establish Prayer and pay on Zakat (the
om the promise,) and you are but averse (to the Truth).
)( )(

( )
u shall not shed one anothers blood (among yourselves) nor shall you expel your people (from
nd you (also) bear witness (to it).
) (
on of your own folk from their homeland, and (furthermore) helping (their enemies) with sin and
u ransom their release (so that they remain obliged to you) whereas it had been forbidden to you
the Book and deny some others? So he who does so from amongst you, what can be his
(also) on the Day of Resurrection (such people) will be returned to the most ruthless tormentAnd
neither will their torment be lessened nor will they be helped.
) (
( ) (
)
)(
)(
)(many) Messengers after him in successionAnd We gave Isa, son of Maryam, (Jesus, son of Mary,
means of the Holy SpiritBut (what followed is that) whenever a Messenger brought to you (the
u adamantly resisted there and thenYou belied some of them and started killing others.
ut Allah has cursed them for their revolt against faithSo, little do they believe.
(
)
)
(
)

) (
originally) validates that Book (the Torah) which was with them, whereas, before this, they
the intermediation of the Last Prophet, Muhammad, [blessing and peace be upon him,] and the
ophet (Muhammad, blessing and peace be upon him, along with the Book revealed to him, the
Allahs curse is upon such (deliberate) disbelievers

)(

y deny the Book revealed by Allah merely begrudging that Allah bestows (His revelation) out of His
wrath of Allah and there is a humiliating torment for the disbelievers.
)( : )

) ( )( )( )
) (
s (now) revealed, they say: We believe only in that (Book) which was revealed to us, and they
(and) confirms that (Book as well) which they possessAsk (them): Then why have you been killing
?)r own Book
) ( )

lear SignsThen you took the calf as god after himAnd you are but wicked (without any doubt).
) ( )(
) (

) ! (
) (
unt of Sinai high above you (saying): Hold fast to this (Book) which We have given you and listen
but not obeyed. And owing to their revolt against faith (kufr), their hearts were imbued with the
)most) vile which your (so-called) faith commands you, if you believe (in them truly
:
) (
ed for you alone and not for others, then long for death (without any fear) if (you presume) you are
their hands have sent ahead (or have committed already) and Allah knows the wrongdoers full
) (

r longevity, (even) more than the polytheists aspire to attainEach one of them desires that he
ed, such a prolonged life cannot save him from the tormentAnd Allah is monitoring their deeds

: )
)( )(
) (
), because he is the one who has brought down upon your heart only by Allahs Command (the
lute) guidance and glad tidings for the believers.
iel and Michael, verily Allah (too) is an enemy to (these) disbelievers.
but the disobedient can deny them
) (

them disregarded and threw it aside? The fact is that most of them do not believe
( )
) ( )(
)( )(
)
r, (Muhammad, blessing and peace be upon him,) who (originally) confirms that Book which they
e (same) Book of Allah (the Torah) behind their backs as if they did not know (it, whereas the same
ammad, blessing and peace be upon him, the Last Prophet).
)(

) (
)(

used to recite during the reign of Sulaiman (Solomon)Sulaiman (Solomon) did not disbelieve (any
itchcraft to the people and (also) pursued that (sorcery) which was sent down upon the two angels
ach anything to anyone, so much so that they would say: We are merely (for) trial, therefore, do
ose (Jews) used to learn such (magic) from both of them by which they caused separation between
er the Command of AllahAnd they learn only the things which are harmful to them and bring them
sorcery or disbelief) would not have any share in the HereafterAnd most evil is that for which they
eafter)Would that they knew (the truth of) this (bargain)!

) ( )
ward from Allah would have been far better (than all these things)If they but knew (this secret)!
! )
(
( )
not say: Raina (pay attention to us), but submit (most humbly): Unzurna (bless us with your
e)And there is grievous torment for the disbelievers.
ytheists like that any blessing should descend upon you from your LordAnd Allah especially chooses
ies.

( )

er case) We bring (some other verse) better than or similar to itDo you not know that Allah has
) !(

?h belongs to Allah alone, and that you have neither any friend nor helper aside from Allah
(
(
nd
peace be
upon
him) questions the way Musa (Moses) was asked before? So he who changes
after you have believed because of the jealousy they have in their hearts, despite the fact that the
king till Allah sends His CommandVerily Allah has (Absolute) Control over everything.

)(

arlyAnd whatever virtue you will send ahead, you shall find it with AllahSurely Allah is watching all
) (

) (
pt he who is a Jew or a Christian. These are their false hopesSay: Produce your proof (in favour of
elf to Allah) and becomes a man of excellence in piety, he will find his reward with his LordSuch

) (
) (

thing (i.esound faith), and the Christians say: The Jews do not have their base upon anything, yet
ytheists) who do not have any (heavenly) knowledge (at all) also make statements like theirsSo
n in the matter in which they differ.

)(
Name in His mosques and strives to desolate them? It was not proper for them to enter the
(also) there is a dreadful torment for them in the Hereafter.
)(
)
direction you turn to, there is the Presence of Allah (i.ethe Essence of Allah is radiantly manifest in
:
(
( )(
d Transcendent is He, far above (this)Rather (all) that is in the heavens and in the earth is His
en He wills to (originate) a thing, He only says to it: Be, and it becomes.
) (

us or why does any Sign not come to us (directly)? Likewise the people before them also said
have indeed made the Signs explicit for those whose faith is firm.
!(
)

as a Bearer of good news and as a WarnerAnd you will not be asked about the inmates of Hell.

( )( )
) (

)th you (till) you follow their religionSay: Surely, the guidance (given) by Allah only is the (real
) And, (supposing the impossible,) if you follow their desires after that knowledge which has come
you to protect you from Allah.
) (
)(

ought to be recitedIt is these people who believe in it (the Book)And those who deny it, it is they
!
(
)
ed upon you and (especially) the supremacy which I awarded you over all the communities (of that
)

)
ing on behalf of another; nor shall any ransom be accepted from him (to deliver himself); nor shall
shall they be helped (against the Command of Allah).
:
) :
m with several commands which he fulfilled(On this) Allah said: I am going to make you the leader
aid: (Yes, but) My promise does not apply to the transgressors.
(
) (
) (

place for mankind to turn to (and assemble) and a sanctuary for peace and (commanded:) Make
nd We urged Ibrahim and Ismail (Abraham and Ishmael): Purify (cleanse) My House for those
ho kneel down and prostrate themselves.

:
)
f peace and bless its residents with a variety of fruits, (i.e.) those of them who believe in Allah and
also grant him enjoyment (for) a short span of life, then (for his disbelief) shall drive him to the
) ( )
)
) (
mael) were raising the foundations of the Kaba (they were praying:) O our Lord, accept this
g.

) (

se out of our future generations an Umma (a Community) exclusively obedient to You; and teach
cy and Forgiveness)Verily, it is You Who are Most Relenting, Ever-Merciful.

! )
(
)
(
Messenger (i.eMuhammad blessings and peace be upon him), who shall recite to them Your
d judgment, making them Gnostics of the Divine Secret) and purify and sanctify well (their hearts
All-Wise.

) (

)(
pt he who has engaged himself in foolishnessAnd surely We did choose him in the worldly life and
intimate companions.
) :
ubmitted: I bow down before the Lord of all the worlds.

(
)
) ( ) :
)( )(
)pon his sons and (so did) Yaqub (Jacob): O my sons, verily, Allah has chosen for you the (true
ms persevering with faith.
: )
:
) (

acob) when he asked his sons: Whom will you worship after (my passing away)? They said: We
am) and Ismail (Ishmael) and Ishaq (Isaac), Who is the One and Only God; and we (all) shall
l have what they earned and you will have what you earnAnd you will not be questioned about
) ( :
)( )(

n you will be guided aright. Say: (Nay, not so;) the truth is that we have embraced the religion of
solutely to Allah aloneAnd he was not of the polytheists.
)(
) (
)( )
) ( )
as been revealed to us and (also) that which was revealed to Ibrahim (Abraham) and Ismail
n and those (Books) too which were given to Musa (Moses) and Isa (Jesus) and (likewise) which
tion between any of them (in the matter of faith) and we have submitted ourselves to Him alone

)(
)(
(

they will (surely) be guided arightAnd if they turn away then (be clear) that they are sunk in sheer
is All-Hearing, All-Knowing.
) :( )

nd whose colour is better than Allahs? And we worship Him alone.
:
)( )(

our Lord but your Lord (too)? And ours are our works and yours are your worksAnd we are truly
) (
:

il (Ishmael), Ishaq (Isaac), Yaqub (Jacob) and their sons were either Jews or Christians? Say:
an he who hides that testimony which is with him (in the Book) from AllahAnd Allah is not unaware
ned and for you is what you will earnAnd you will not be asked about their deeds.
( )
)(
rom their Qibla (Bait al-Maqdis in Jerusalem) to which they used to face (before)? Say: The east
s to the straight path.
(
) (
) (
)
) (
Community fair to all with a tolerant, moderate and balanced outlook) so that you may bear
to youAnd We appointed the Qibla (direction of Prayer), which you used to face before, only to
o would turn back upon his heelsAnd this (change of Qibla) was indeed a hard task but not hard for
ruths)And it is not Allahs Glory to void your faith (without any reason)Allah is surely Most Clement,

!(
)quently towards heavenSo We will indeed make you turn towards that Qibla (direction of Prayer
Mosque right nowAnd, (O Muslims,) wherever you are, turn your faces towards itAnd those who
t of changing Qibla) is the Truth from their LordAnd Allah is not unaware of the works which they

) (: )

will not follow your Qibla (direction of Prayer), nor will you follow their QiblaAnd do they not
n of the Umma [the Community]:) And if, (supposing the impossible,) you (also) follow their
be of those who wrong (their own souls).

Messenger (the Venerable Muhammad [blessing and peace be upon him] and his glory and
a party of them is concealing the Truth deliberately.
) !(

)(
o doubt.
the sameSo, move forward to take the lead towards the pious actsWherever you are, Allah will
ything.
) (
ds the Sacred Mosque (at the time of Prayer)And this indeed is the Truth from your Lord, and Allah
) !(

ds the Sacred Mosque (at the time of Prayer) and, (O Muslims,) wherever you are, turn your faces
ion against you, except those among them who exceed limitsSo, fear them not, fear Me alone, so
in guidance.

(selves
who recites to you
Revelations
and
purifies
sanctifies
(your hearts and ill
Our
)and
)ou logic and wisdom and enlightens you (on the mysteries of spiritual gnosis and divine truth
Me and never be ungrateful to Me
! )

yerCertainly, Allah is (always) with those who observe patience
)t they are dead(They are not dead.) They are rather alive but you have no perception (of their life
nd hunger and certain loss of wealth and lives and fruitsAnd, (O Beloved,) give glad tidings to those
Indeed, we too are Allahs (belongings) and to Him are we to return.
y from their LordAnd it is they who are the guided ones
who performs Hajj (Pilgrimage) or Umra (Visitation) of the House of Allah, there is no sin on him if
rson does a pious act out of his pleasure, then Allah is certainly Most Appreciative, Well Aware.

)
)
(
own by Us after We have revealed them clearly for the people in (Our) Book, it is they whom Allah
lso who curse.
)(
)(
uth), so I (too) shall forgive themAnd I am Most Relenting, Ever-Merciful.
) (

his world while they were disbelievers, upon them is the curse of Allah and of the angels and of all
)( )(

hall not be mitigatedNor shall they be given respite.
e Ever-Merciful.
)(

) (

on of the night and the day, in the ships (and vessels) which sail through the ocean carrying cargo,
wn from the sky reviving therewith the earth to life after its death, (the earth) in which He has
)and in the clouds (that trail) between the sky and the earth, duty-bound (under Allahs Command
se who put their reason to work.

) (

) (
ah as His partners and love them as it is Allahs due aloneBut those who believe love Allah the
rs happen to see that time when the torment (of the Last Day) will be before their eyes (then they
rtainly Allah is severe in giving punishment.
)( ) (
) (
would be disgusted with their followers and (they all) would see (Allahs) torment and all their
( )(
)(

d that we could get a chance (to return to the world), then we (too) would turn our backs on them
their own deeds as remorse and regretAnd (no way) shall they be able to escape from Hell.
o not follow in the footsteps of SatanVerily, he is your declared enemy.
)(
) that you should say about Allah that which you (yourselves) do not know.
) :(

Allah has sent down, they say: (Indeed not!) We shall rather follow the same (path) on which we
sense nor any guidance.
) (
)(

at of a person who calls out to such (an animal) as hears nothing except a shout or cryDeaf, dumb
vided for you and give thanks to Allah if He is the One Whom you worship (and obey).
the flesh of swine and that animal over which, while sacrificing, the name of someone other than
ither disobedient nor transgressor will not incur any sin on himself (if he eats that much which is
has revealed and take in exchange for that a small price eat nothing but fill their bellies with
Day of ResurrectionAnd for them is painful torment.
) (
?)forgivenessWhat has made them steadfast to bear the Fire (of Hell
d indeed those who fabricate contradictions (and antinomies) in the Book are far (gone from the
) (
)(

(

r the WestBut true righteousness is that a person believes in Allah, the Last Day, the angels, the
ah, he spends (his) wealth on the kindred, orphans, the needy, the wayfarers, and those who ask
Zakat (the Alms-due)And when they make a promise, they fulfil it and are steadfast in hardship
g (Jihad)It is these who are truthful and it is these who are righteous
) (
( ) (
)
) (
scribed for you in the case of those who are unjustly slain: a free man for a free man, a slave for a
ted some remission (in retribution) by his brother (the victims heir), that should be executed fairly
s of the slain) in a graceful mannerThis is a concession and kindness from your LordSo, anyone who
! )
nce of murder), O wise people, so that you may guard (against bloodshed and destruction).
)(

ou and he leaves some property behind, then he is to make a will for (his) parents and kindred in a
(
)

ose who alter itAllah is indeed All-Hearing, All-Knowing
)

(

njustice (towards some other) and then he brings about reconciliation among them, it shall be no
he people before you so that you may become pious.
) (

)(
on a journey, then he shall complete fasting for the fixed number by (fasting on) other daysBut
od for a needy person in lieu of thatBut whoever does (greater) good seeking pleasure that is

) (
t down as guidance for mankind containing clear Signs which lead (to the straight road) and
s this month must fast it, and he who is ill or on a journey should complete the count by (fasting on
ot desire hardship for you so that you complete the prescribed number of fasting days, and that you
hat you may become grateful
) !(

) I am nearI reply the call of the supplicant whenever he calls Me outSo they should embrace My
)oveted) road (leading straight to the destination
(

) (
of the fastsThey are like clothes for you and you are like clothes for themAllah knows that you
rcy to you and has forgiven youSo, have sexual relations with them now (during the nights of the
or youAnd eat and drink until the white thread of dawn becomes distinct to you (separated) from
ain from having sexual contact with your wives while you are in retreat in the mosquesThese are
er)Thus Allah explains His Verses (clearly) for the people so that they may embrace piety
) (
)(
h injustice, nor take wealth to the authorities (as a bribe) so that, this way, you may (also) swallow
is a sin).
(
: )
)
)

Signs to indicate time for the people and for (determining) the month of Hajj (Pilgrimage)And it is
in Ihram - the sacred dress for Hajj [Pilgrimage])In fact righteousness is doing pious acts (instead
rough their (entrance) doors, and always fear Allah so that you may prosper
(Yes,) but do not exceed limitsSurely Allah does not like those who exceed limits.

)(

nd drive them out from where they drove you outAnd rousing mischief and disruption is a severer
of the Sacred Mosque (Kaba) unless they themselves fight there against youThen if they attack
ul
s totally eliminated and Din (the complete system of life and submission) practically becomes
s not permissible except against the wrongdoers.

ed things also requite one anotherSo if someone wrongs you, you may also wrong him but
is with those who fear Him
estruction with your own hands; and adopt righteousnessVerily, Allah loves the righteous.
(
)
(
)
)(

)( )
)
Visitation) for AllahBut if you are prevented (in the way), then (send for slaughter) whatever
e sacrificial animal has reached its placeBut whoever among you is ill or suffers from some ailment
hen he has to recompense (it) by (keeping) the fast or (giving) alms or (offering) sacrificeThen,
ge of combining Umra (Visitation) with Hajj (Pilgrimage) should (offer whatever) sacrifice is
st for three days during Hajj ([Pilgrimage] days) and for seven days on returning from Hajj,
ne whose family does not reside in the vicinity of the Sacred Mosque (i.enot a resident of
hment
( )(

) (
Qada and first ten days of Dhul-Hijja)So, he who undertakes to perform Hajj (Pilgrimage) during
st neither commit sexual intercourse with the women nor any (other) sin and nor should he quarrel
do Allah knows it wellAnd collect the provisions required for the journey (to the Hereafter)And
of sound judgment
(
)
ugh trade during Hajj [Pilgrimage] days)Then when you return from Arafat, celebrate the
ember Him as He has guided youAnd you were certainly wandering disorientated before.
)(
people returnAnd beg from Allah forgiveness (earnestly)Allah is, of course, Most Forgiving, Ever-
)
) (
! :
ge), celebrate the remembrance of Allah most fervently (at Mina), as you remember your fathers
with deeper intensity of fondnessThere are some of the people who say: O our Lord, grant us
eafter.

)(

cellence in this world, and excellence in the Hereafter (as well), and save us from the torment of
)(
d Allah is Swift at reckoning
) (
) (

n, if someone hastens just in two days (to return from Mina), it is no sin on him and he who delays
ep fearing Allah and remember that all of you shall be assembled before Him

ms to you pleasing in the life of the world and who calls Allah to witness that which is in his heart,

) (
do (everything possible) to rouse mischief and destroy crops and lifeAnd Allah does not like
) (
e): Fear Allah, his arrogance stimulates him for more sinsHell is, therefore, sufficient for himAnd
) (
ells even his life to attain the pleasure of AllahAnd Allah is Most Kind to the servants.
the footsteps of SatanHe is certainly your declared enemy.
ear in mind that Allah is All-Mighty, All-Wise.

) (

erings of clouds, and also the angels (to descend), and the (whole) affair is settled? And to Allah
ut he who alters Allahs Bounty after it has reached him then Allah surely inflicts severe torment.
believersAnd they make fun of the believersBut those who have embraced God-wariness will rank
thout measure to whom He wills.

( )(
ionLater, when differences emerged among them,) Allah sent His Messengers as Bearers of good
uth, so that it might judge those matters among the people in which they had developed
)differed about it, despite the fact that the clear Signs had come to them(And they differed also
h, by His Command, made the believers understand that matter of Truth about which they had

) ( )(
)(
?y trial,) while you have not yet undergone the predicament of those who passed away before you
)d were jolted (in such a manner) that the Messenger (himself) and his Companions of faith (too
Allah is definitely at hand.
) (
) (

hatever wealth you spend (is right), but the deserving ones are your parents, and near relatives,
you do, Allah indeed knows it full well.

) (
(
)
)ou although you are averse to it by temperamentIt may be that you dislike a thing and (in fact
in fact) that is bad for youAnd Allah knows well but you do not know.
) (
)
)

Say: Fighting in it is a grave sin but hindering people from Allahs path and denying Him and
dwellers out of it is yet a graver sin (than that) in the sight of Allah. And this mischief-mongering
ghting against you endlessly till they turn you back from your Din (Religion) if they become capable
his Din (Religion) and dies as a disbeliever, (all) deeds of such people will become void in this
ellThey shall live in it forever

struggled hard in the way of Allah, it is they who look forward to Allahs MercyAnd Allah is Most
)(

:
)(
of them and also some (worldly) profit for the people but their sin is greater than their profit. And
atever is surplus to your needs. Thus does Allah make His Commandments clear to you so that you
d the HereafterAnd they ask you about orphansSay: It is meritorious to set (their affairs) rightAnd
s), then they are also your brothersAnd Allah distinctly recognizes the one who is destructive from
in distressVerily Allah is All-Mighty, All-Wise.
deed a Muslim slave-girl is better than a (free) idolatress, however pleasing she may seem to
embrace IslamAnd certainly a Muslim slave is better than an idolater, even though he should
Allah invites, by His Decree, to Paradise and Forgiveness and explains His Verses clearly to people
ilth; so keep away from women during menstruation and do not approach them until they become
hem the way by which Allah has permitted you. Undoubtedly, Allah loves those who repent
pure and clean

!(
field as you may desireAnd manage some provisions for yourselves for the next worldInculcate in
ore HimAnd, (O Beloved,) give good news to the believers (that their appearance before Allah will
) ( )

xcuse for refraining from doing good (to the people), becoming God-fearing and making peace
e you to task for the oaths taken with serious intention in your heartsAnd Allah is Most Forgiving,
consideration) period of four monthsSo, if (during this period) they resume their relations, Allah is
ring, All-Knowing.

)(

strual cyclesAnd it is not lawful for them to conceal what Allah may have created in their wombs, if
husbands have a greater right to take them back (again) into conjugal bond, provided they intend
men similar to the rights of men over womenMen, however, have an advantage over themAnd Allah
(

)
)
)( )
) (
e) with honour (in marital relationship) or release her with kindnessAnd it is not lawful for you to
h fear that (now by maintaining marital ties) they may not be able to observe the limits set by
imits, then (in that case) there shall be no sin upon either of them if the wife (herself) may give up
nd)These are the limits (set) by AllahSo, do not exceed themAnd those who exceed the limits
(
)
) (
im until she marries some husband other than himBut if he (the latter) also divorces her, in such
d the wife) if they return (once more to the wedlock), provided both of them (now) think that they
s (prescribed) by Allah which He explains to those who have knowledge.

) (
) ( )
of) their waiting period, then either retain them (in marital bond) in a graceful manner or release
m) to excessesAnd he who does so wrongs his own soulAnd do not make fun of Allahs
d) upon you and the Book that He has sent down to you and (the pearls of) wisdom (on which He
duct)And fear Allah and bear in mind that Allah is indeed All-Knowing

) (

)of) their waiting period, then do not prevent them from remarrying (their former or latter
ic LawThis is a direction for him among you who believes in Allah and the Last DayIt is most pure,
)w (so many things
njunction) is for him who wants to complete the suckling periodAccording to usage, the food and
he childNo soul should be stressed beyond its capacity (and) neither the mother nor the father
the heirsThen if the mother and the father both desire with mutual consultation and consent to
mNor shall it be a sin if you intend to engage (a wet nurse) for suckling the child, while you pay
that Allah is watchful of all that you do

) (

eep themselves in waiting for four months and ten daysSo, when they arrive at (the end of) their
they do for themselves according to Islamic LawAnd Allah is Well Aware of what you do.

)(
) (

onvey to such women a hint of marriage proposal or conceal (this idea) in your heartsAllah knows
(such) promise even secretly, except that you say to them (a hint of) that according to Islamic
he prescribed waiting term is overAnd know that Allah also knows what is in your heartsSo fear
t Lenient

) (
)(
(
women even before touching them or fixing their dowerThen (in this case) provide for them
ns and for the poor according to his means(In any case) this provision must be made in a becoming
) (
)
!(
( )
) (
ave fixed a dower for them, then paying half of the dower you have fixed is necessary, unless they
the marriage tie forgoes (i.epays more than half or full)And, (O male folk,) if you forgo, that is
d behaving excellently) towards each other (even in these moments of stress and strain)Verily,
nd before Allah as an epitome of submissiveness and lowliness.
n foot or while riding (as the case may be), but once you get back to peace, remember Allah in the
) (
)(
) (

ave a will for their widows (before they die) to provide them for their maintenance for one year
walk out (on their own) then there is no sin on you for whatever they may do for themselves

according to what is fairThis is compulsory for the pious.
y understand.
)
: ) (

houses fearing death though they were in thousands? Allah commanded them: Die, (and they
owards mankind, but most of them do not give (Him) thanks.
) !(
All-Hearing, All-Knowing.

) (
ltiply it for him manifoldAnd Allah it is Who decreases and increases (your sustenance) and
) (
)
) ( :

who came after Musa (Moses)? When they said to their Prophet: Appoint for us a king so that we
said (to them): What, if you desist from fighting once it is prescribed for you! They said: What
e been driven away from our homes and children? But when fighting was made obligatory for
wrongdoers full well
)(
) (

) (
(Saul) as a king. They said: How can he reign over us whereas we have greater right than him to
aid: Surely Allah has chosen him above you, and has given him more affluent knowledge and
nd Allah is Infinite, All-Knowing.
ahs bestowal) is that a box, carried by angels, shall come to you from your Lord, containing things
dren of Musa and Harun (Moses and Aaron)Surely there is in it a great sign for you if you are
) (
)(
) (

:

aid: Surely, Allah will try you by means of a streamSo he who drinks from it will not be (of my
ut if someone takes (only) a sip of it from the hollow of his hand, (there is no harm). Yet, they all
in faith crossed the stream they said: We have no strength today to face Jalut (Goliath) and his
h) they were going to meet Allah said: Many a time a small party has overcome a (very) large party
the steadfast.

!

ed Allah: O our Lord, grant us plentiful patience and make our steps firm and give us victory over
) (
(

)
mmand and Dawud (David) killed JalutAnd Allah granted (Dawud) sovereignty and wisdom and
means of another, (the human life on) earth would have been ruined (due to persistent
the worlds.
he Truth and indeed you are of the Messengers

) (

bove others: Allah spoke to some of them (directly), and raised some (above all others) in rank
] to the highest of all the degrees of the glory of Messengership)And We gave Isa son of Maryam
itAnd had Allah so willed, the people succeeding these Messengers would never have disputed and
hemBut they differed (owing to the free will which was endowed to them to be answerable before
s opted to disbelieve(And keep it in mind that) if Allah had willed (i.erestricted their choice to one
Allah does what He desires

) (
)e provided for you, before the Day comes when there will be no trading; and (for disbelievers
it is the disbelievers who are the transgressors.

)
) ( )(

(
Subsisting, the One Who sustains and protects (the entire universe with His Strategy)He is seized
ever is in the earth belongs to Him aloneWho can dare intercede with Him except by His
efore the Creation and all that is (about to happen) after them; and they cannot encompass
of Empire and Power and Authority) encompasses the heavens and the earth, and the protection of
He alone is Most High, Most Great

)(
een evidently distinguished from errorSo he who rejects false gods and believes in Allah has
nd Allah is All-Hearing, All-Knowing

) ( )

ds of) darkness and takes them towards the lightAnd those who are disbelievers, their supporters
ness (of evil)It is they who are the inmates of HellThey will stay there forever

( )
)
)
)( )(

rahim (Abraham) about his own Lord because Allah had given him kingdom? When Ibrahim
eath, (the king) said (in reply): I (too) give life and cause death. Ibrahim (Abraham) said:
e west. So, the infidel was stunnedAnd Allah does not guide the transgressors to the right path
)
)

( )(
)( ) :(
) (
) (
)(
(
) (
) ( ) (
?h was a wreck with its roofs caved in? He said: How shall Allah bring it back to life after its death
ndred years, then gave him life, (and after that) asked: How long (have) you stayed here (after
said: (Nay,) you kept lying for a hundred yearsSo, (now) look at (the provisions of) your food and
w) see your donkey (whose very bones are no more intact)And this is because We may make you a
w We stir (and raise) them and clothe them with flesh. When this (phenomenon) fully dawned on
hat Allah is indeed All-Powerful to do everything.
:
( ) (
:
) (
d, show me how You bring the dead to life. Allah said: Do you not have faith? He submitted: Why
g calm. Allah ordained: Well, take four birds and tame them to feel attached to you; then
hen call themThey will come to you at high speedAnd know that surely Allah is All-Mighty, All-Wise

) (
(

s like (that) grain out of which seven ears shoot forth(And then) each ear bears a hundred grains
still more) for whom He likesAnd Allah is Infinite, All-Knowing.

) (
ot follow up their spending by reminding of their benevolence or by hurting, there is reward for
ave no fear, nor shall they grieve.
) (
) (
far better than charity followed by injuring (his) heartAnd Allah is Self-Sufficient, Forbearing.

) (
)(
f doing favour and hurting feelings like the one who gives charity to show off his wealth to the
e a smooth rock covered with a thin coat of soilThen heavy rain falls on it, washes it clean and
ople) shall get nothing out of their earningAnd Allah does not guide the disbelievers
(

( )
bilize themselves (in faith and obedience) are like a garden located on a higher ground levelWhen
e a heavy rain then even dew (or drizzle) is sufficientAnd Allah monitors your actions minutely.

) (
( )(
) (
)

)
evines with streams flowing beneath it and all kinds of fruit (in addition to dates and grapes); and
are (still) tender; and (in the meanwhile) the garden is struck with a whirlwind composed
sness, agony and anxiety.) Thus Allah makes clear His Signs for you so that you may reflect(So, do
in the fire of pretentiousness on the Last Day and there should be none to support you?)
)
) (
(
arnings and of that which We bring forth for you from the earthAnd do not intend to spend (in the
n to you) you yourself would never accept it without closing your eyes to itAnd you mustknow that
he way of Allah) and enjoins you to commit indecencyAnd Allah promises you His forgiveness and
dom (and reason) receives tremendous goodAnd only those who are endowed with wisdom and
y knows it and the evildoers have no helpers.
(
)( )

thers), but if you hide and deliver it to the poor in secret that is (far) better for youAnd Allah will
is Aware of all that you do
)Who awards guidance whom He willsAnd whatever wealth you give away (as charity donation
for Allahs pleasure aloneAnd whatever you spend of your wealth, (its reward) will be paid back to
)
(
(

(
m earning their livelihood) in the cause of AllahThey cannot even move about in the land (due to
)e of their (ascetic) aversion to greed, the unwise (knowing little about their state of heart and soul
nceThey do not ask people (for help) at all lest they should humble themselves (before them)And

) (
ight and day, have their reward with their LordAnd (on the Day of Resurrection) they shall neither
)
)(

udgment) but like the one whom Satan has made insane with his touch (damnation)This is because
whereas Allah has declared trading (buying and selling) lawful and usury unlawfulSo, if someone
n he can keep whatever he took in the past and his case is with AllahBut those who continued with
will they stay permanently
)
)
(
growth) and multiplies alms gifts (i.eincreases blessings of clean wealth manifold through charity
sobedient

) (
nd pay Zakat (the Alms-due) regularly have their reward with their LordAnd (on the Last Day) they
usury if you are believers (true to the core of your hearts).
(
)(
war from Allah and His Holy Messenger (blessings and peace be upon him)And if you repent, then
ot wronged.

) (
)
he feels at ease to payAnd your forgoing (the loan) is better for you if you know (what significance
e will be paid in full for whatever he has done and they will not be wronged.

)
)

)(
)

) (

d period, reduce the transaction to writingAnd the scribe amongst you should write it with justice
he
should write
should meet
the requirements
documentation
with
utmost
honesty, in
(i.ehe
of
(i.edebt) falls should dictate the contents of the contractAnd he should fear Allah, Who is his
om the indebted
if he
who
has undertaken
the liability
mentally deficient
or physically
sum)Then
is
uld dictate with fairnessAnd get two witnesses out of your own menBut if two men are not available
whom
you like
as witnesses
(i.econsider
that if either of the
two women forgets,
trustworthy),
so
enever they are called (for evidence)And do not be weary of writing it down for its term whether
in the sight
of Allah,
makes
evidence more
solid and nearer
to keeping
you from doubt,
e just
and
among yourselves then there is no sin on you if you do not write it downAnd take witnesses
either
the scribe
or the
witness, but
if you do so, it (
will be sheer disobedience on your partAnd
to
f mutual dealing) and Allah knows everything well.

session of a pledge
mortgageThen,
if one
of you trusts the other,
so he
whose
honesty has been
in
ubsistenceAnd do not conceal evidenceAnd the one who conceals it, his heart is certainly sinfulAnd

ether you reveal or conceal the secrets of your heart, Allah will call you to account for thatThen
And Allah has Absolute Power over everything
) (
)
)
( : ) (
n (i.eaffirmed) what was revealed to him by his Lord and so did the believersAll embraced faith
His Messengers(They also say:) We do not differentiate between any of His Messengers (in
heard (Your Command) and (accepted to) obeyO our Lord! We seek Your forgiveness and to You

!
!

)(
)(
here is a reward for whatever good it has earned and there is torment for whatever evil it has
me mistakeO our Lord, lay not on us such a (heavy) burden as You laid on those before usO our
h to bear, and overlook (our sins), and forgive us and have mercy
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.3
3:
200:
)ng.
isting and Sustainer (of the entire universe with His Strategy).
) !( )(
(
th Truth (It) confirms (all those Books) that were revealed before it And He is the One Who has

)(

as (now, in like manner,) revealed (the Quran,) the Criterion to distinguish right from wrong
shment And Allah is Almighty, the Lord of Retribution.
) (
mbs (of mothers) None is worthy of worship but He He is Almighty, All-Wise.
)
(
)(

irm and solid Verses (i.e literally clear and precise in meaning); they are the foundation of
containing abstract and allusive meaning) So, those who have deviation in their hearts follow only
with the motive to supply them self-seeking interpretation instead of their true interpretation But
are perfectly firm in knowledge say: We believe in it The whole (Book) has been revealed by our
ossess wisdom and insight.
) (: !

u have honoured us with guidance and grant us Mercy especially from Your Presence Truly You
ut which there is no doubt Verily, Allah does not go against (His) promise.
en shall be able to save them anyway from (the torment of) Allah It is they who are the fuel of

(
)

h
and
those before them who belied Our Revelations So, Allah seized them because of their sins
towards Hell, and that is a very evil abode.

)(

d each other (in the battlefield of Badr) one party fought in the cause of Allah and the other
s twice their own number And Allah provides strength with His reinforcement whom He likes In
who have eyes.
)(

)(
lusts (that) include women, children, and hoarded treasures of gold and silver, and branded
y life and with Allah is the best abode.
)(

) (
r than all this? (Yes,) for the Godfearing there are (such) gardens with their Lord beneath which
haste wives, and (above all) they shall enjoy the pleasure of Allah. And Allah monitors His
) ( : !

ed, so, forgive us our sins and save us from the torment of Hell.
) (

) (
nd submissive in devotion and obedience And they spend in the way of Allah, and (rise) in the later
); and the angels and those who possess knowledge also bear testimony to it (as well as the fact
hy of worship but He He is Almighty, All-Wise.
le of the Book disagreed, after knowledge had come to them, only on account of their mutual
n surely Allah hastens in calling to account.
)(

) (
I have bowed my humble face in absolute submissiveness before the Presence of Allah and so
as well as the illiterate ones: Do you also bow before Allah (i.e do you accept Islam)? Then if
But if they turn away, your responsibility is only to deliver the command And Allah is Watchful of
unjustly, and also kill those of the people who enjoin equity and justice, so announce to them the
d and in the Hereafter And they shall have no helpers.

) (

ge of) the Book? They are invited towards the Book of Allah, so that it (the Book) gives judgment
s they who deviate.
) (
) (
not touch us except for a few numbered days. And the lies that they invent (about Allah) have
ogether on the Day in (the happening of) which there is no doubt and everyone will be paid back in
ne to them.
) ! ( :

You
bestow sovereignty on whom You will and You take away sovereignty from whom You will You
All good is in Your Mighty Hand and surely You have Absolute Authority and Control over
r into the night and You bring the living out of the dead and You bring the dead out of the living
sh.

) (
) (
Muslims And whoever does so will have nothing of (the alliance with) Allah except that you seek
wrath) of His Divine Essence and to Allah is the return.

Allah

knows it and He thoroughly knows what is in the heavens and what is in the earth And Allah

) (
) (
good that he accomplished and every evil that he perpetrated, he will wish there were a great
o fear (the wrath) of His Divine Essence and Allah is Most Compassionate towards His servants.
) !( :
)(

you as (His) beloved and forgive your sins for you, and Allah is Most Forgiving, Ever-Merciful.
him). But if they turn away then Allah does not like the disbelievers.
) (

im (Abraham) and the family of Imran (in dignity) above all the people of the world.
Hearing, All-Knowing.
)

(
) (
) (
y to You what is in my womb, freeing him (from other obligations) So, accept (this offering) from

) (
) (

ven birth but to a female child. But Allah knew best what she had given birth to (She said:) And
has blessed me with); and I have named her Maryam (Mary, the worshipper); and surely I
ef of) Satan, the outcast.

( )
)
: !
)(
:

ent
acceptance
and
brought
her up
immaculately
and
entrusted
her guardianship
to Zakariyya
of worship he found with her (novel and uncommon) food items He inquired: O Maryam,
stenance) comes from Allah Verily, Allah provides sustenance without measure to whom He
) (
!
ubmitted: O my Lord, bless me, out of Your Grace, with a virtuous and pure offspring Surely You
: )
)supplicating), the angels called out to him: Indeed, Allah gives you the good news of (a son
us]) and he will be a leader, well-protected against (temptation for) women and a Prophet from
) ( :

:
ld age has already overtaken me and my wife is (also) barren? He said: The same way as Allah

: !

e sign for you is that for three days you will not be able to communicate to the people except by
istently evening and morning.
: !

sen you and has blessed you with purity and has exalted you today over all the women of the
) !(
eness, prostrate yourself and bow down in worship along with those who bow down.
) (

u But (at that time) you were not present with them when they were casting their pens (by way of
Mary) Nor were you with them when they were disputing with one another.
: !

) (

lad tidings of a (particular) Word from Him named the Messiah, Isa son of Maryam (Jesus son of
in the Hereafter and would be of those who are exceptionally intimate servants of Allah blessed

) (
years, and he will be one of the pious servants (of Allah).

)

( :
en no man has
ever touched
me? He
said: Just
as
Allah creates
what He pleases.
When He
it becomes.
the Injil ([the Gospel] everything).
em:) I have undoubtedly brought to you a Sign from your Lord: I design for you from clay (a
t becomes a flying bird by Allahs Command And I restore to health the born blind, and the lepers,
u of (all) what you have eaten and what you have hoarded in your houses Truly, there is a Sign in

)(
because
I may
declare
certain
things
lawful for
you which were forbidden to you as unlawful And I
ey me.

) (
his is the straight path.

) (
my helpers in the way of Allah? His sincere companions submitted: We are the helpers of (Din
that we are surely Muslims.
!
) (
wn and we have become the followers of this Messenger So register us among those who bear

)( )

)

Jesus]) but Allah covertly designed His plan (to safeguard Isa [Jesus]) And Allah is the Best of

:

!

) (

e to completion; and I am about to lift you towards Myself (in the heavens), and deliver you from
rs till the Day of Resurrection Then to Me you all have to return So I shall judge between you in the

(both) in this world and in the Hereafter, and they shall have no helpers.
them in full And Allah does not like the wrongdoers.
)(
dvice.
) (

)
as that of Adam whom He formed from clay, then said (to him): Be. He became.
) (:
ruth from your Lord, so be not of those who doubt.

)
) (
dge has come to you, say: Come, let us (jointly) call our sons and your sons, our women and your
supplicate fervently (i.e most submissively) and invoke the curse of Allah upon the liars.
of worship except Allah And verily Allah it is Who is All-Mighty, All-Wise.
well.
) (

between us and you (namely that): we shall worship none other than Allah, and we shall not
other as Lords apart from Allah Then if they turn away, say: Bear witness that we are but Allahs
! ) (
)
)

am] i.e why do you regard him as a Jew or a Christian])? The truth is that the Torah and the Injil
?own after his time Have you not even (this much) sense
) (
) (
tters of which you had (but some) knowledge But why do you dispute about things of which you

) (
)(
ue) Muslim, far detached from all heresy and falsehood Nor was he one of the polytheists.
) (
) ( ) (
rving) are those who have followed him (in his Din [Religion]) And (they) are no other than this
believed (in him) And Allah is the Helper of the believers.
) !(

e to, somehow, lead you astray but they have led astray only themselves while they have no sense
!
)
?)ile you bear witness yourselves (i.e you have read everything in your Books

) (
?od and why do you hide the Truth whereas you know
)
)
ve in the Book (Quran) which is sent down to Muslims at dawn (in the morning) and deny it in the
out.
)(

eligion). Say: Surely, the guidance is but the guidance of Allah (alone). (And they further say to
(or Din) given to you may also be given to anyone else or that someone may give a plea against
ows on whom He pleases and Allah is All-Embracing, All-Knowing.

Infinite Bounty.
t him with a heap of wealth, he will return it to you And some among them are such that if you
nless you keep standing over him That is because they say: There is no blame on us in the matter
)w it themselves (as well
ndeed face no accountability); so Allah surely loves the pious

for a small price, it is they who will not have any share in the Hereafter And on the Day of
will He purify them, and for them will be painful punishment

)(
e Book, twist their tongues so that you may take their inverted expressions as (part of) the Book
, while it is not (at all) from Allah They invent a lie against Allah and they know (it) themselves as

) (

nd Prophethood has the right to say to the people: Be my servants instead of Allahs. (He would
and because you study it yourselves as well.
els and the Prophets as Lords Would he command you (now) to disbelieve after you have become
( ) (

)(
from the Prophets: When I give you the Book and Wisdom and then there comes to you the
te the Books you will have with you, you shall then, most certainly, believe in him and most surely
ast to My heavy Covenant? All submitted: We affirm. Allah said: Bear witness then and I am also
s (affirmation), it is they who will be the disobedient.
r is in the heavens and the earth has embraced His obedience (whether) by choice or by constraint,

) (
(
)us and in that which has been revealed to Ibrahim (Abraham), Ismail (Ishmael), Ishaq (Isaac
n given to Musa (Moses), Isa (Jesus) and all other Messengers by their Lord (we believe in all) We
we submit ourselves.
t at all be accepted from him, and he will be among the losers in the Hereafter
?while they had borne witness that this Messenger is true, and clear Signs too had come to them
d by the curse of Allah, of the angels and of all mankind
)(
er will this torment be lessened nor shall they be given respite
Most Forgiving, Ever-Merciful
en advance in disbelief, their repentance will not be accepted at all, and it is they who have lost the
s, if anyone of them offers an earthful of gold as ransom (for his salvation) that shall not at all be
d no helper will be possible for them.
ah) out of that which you like the most; and Allah surely knows well whatever you give away.

)( )
:
r the Children of Israel except those (things) which Yaqub (Jacob) had declared forbidden for

they who are the wrongdoers.
of Ibrahim (Abraham) who, rejecting every evil, devoted himself wholly to Allah And he was not
ed the one in Makka teeming with blessings and (the centre of) guidance for the whole world.

) (
ahim (Abraham) Whoever enters it attains safety and protection; and the Pilgrimage to this House
rd its journey; and whoever denies (it) then indeed, Allah is Self-Sufficient, Beyond Need of all the
: !
ah? And Allah is observing your actions.

: !
th who has embraced faith? You want to make their path crooked too while you are yourselves a
s.
)(
y will turn you back to disbelief after you have (embraced) faith.

)(

(

to whom the Verses of Allah are recited, and the Messenger of Allah (blessings and peace be upon
he Embrace of) Allah is most surely guided to the straight path.
pproach you only in a state when you are Muslim.

) (
nerate dissension and factions But call to mind the blessing of Allah upon you when you were
your hearts, and by His blessing you became brothers And you (had reached) the brink of a pit of
es His Signs to you so that you may take guidance to the right path.
people who would invite mankind towards piety, bid righteousness and forbid evil And they are

after manifest Signs had reached them And it is they who would suffer grievous torment,

) (:

e dark The ones with dark faces (will be asked): Did you reject faith after you had believed? So
)(
rein will they live forever.
th And Allah intends no injustice to mankind.
alone And to Allah will all matters be returned.
ankind: you command righteousness, forbid evil and believe in Allah Had the People of the Book
There are some among them who believe, while the majority of them are disobedient.
you they will turn their backs upon you; then they will not be helped (as well).
that they are (provided with shelter) under some promise with Allah or some bond with people
digence consequent on their rejection of Allahs Revelations and killing the Prophets unjustly,
usness and defiance).
mly committed to the Truth They recite the Verses of Allah during the hours of night and remain in
s, and forbid evil, and advance fast in righteous works And it is they who are among the pious.
h is well aware of those who guard against evil.
r children will provide them any protection against (the torment of) Allah And they are the ones
) ( )(
)(

like the frost-laden wind which strikes and destroys the harvest of a people who wrong their own
manage their own wreck.
)(

)(
u They will never miss (any) chance to cause you mischief They wish you severe torture As for
he hostility) that they have concealed in their hearts is (even) greater We have made the Signs
)(
)( :

ke you although you believe in all the Books When they meet you, they say: We have accepted
ay: Perish in your pent-up rage. Certainly Allah knows well the secrets of hearts.

afflicts you, that pleases them However, if you keep patience and guard yourselves against evil
deed has encompassed all that they are doing.

(
)

ode (on the eve of the battle of Uhud) and were positioning the Muslims at their posts for the
)

nu Haritha Aws) intended to go coward although Allah was their Ally And the believers must have
d little resources (at that time) Therefore, fear Allah so that you may become grateful.
?hat your Lord should reinforce you with three thousand sent-down angels

)(

e (unbelievers) suddenly launch the blitz against you with (full) force, then your Lord would come
)(

u so that it may content your hearts And support comes only from Allah Who is Almighty, Most

)( )(
rs or abase them so that they go back defeated.
) ! (
nables them to repent or torments them, because they are the transgressors.
o Allah alone He forgives whom He wills and He punishes whom He wills and Allah is Most
fearing Allah so that you may prosper.
aith.
peace be upon him) so that you may be blessed with Mercy.
e whose vastness encompasses the heavens and the earth (and) which has been prepared for the
)
)

re affluent or indigent (in both the conditions), sublimate their anger and tolerate (the faults of
)(

or wrong themselves, they remember Allah, then seek forgiveness for their sins And who forgives
acts which they committed.
s beneath which rivers flow They will reside therein permanently What an excellent reward there
!eding nations) So travel in the earth and observe what was the end of those who belied
l for those who fear Allah.
ctorious, provided you maintain (perfect) faith.
ave received a similar blow already These are the days which We rotate among people And these
f true believers and bestow upon some of you the status of martyr And Allah does not like the
)(
efinement to the believers (i.e cleanse and purify them) and annihilate the disbelievers.
hereas Allah has not yet tested those of you who combat for His cause, nor has He judged the
o now you have seen it in front of your own eyes.

) (

(
only a Messenger (and not God) Many a Messenger has passed away (from this world) before him
is martyred, will you then turn on your heels (back to your former religion i.e will you consider his
[religion] of Islam or his untrue Messengership)? And whoever turns back on his heels shall not
nks (by remaining steadfast in hardship).
fixed in writing And whoever desires the reward of this world, We give him of that; and whoever
n shall We pay reward (affluently) to those who pay thanks.
)(

of Allah! A large number of devotees of Allah (Awliya) also joined them They did not lose heart due
showed weakness nor gave in And Allah loves those who remain steadfast.

) (
e our sins and overlook the excesses that we committed in our work, and keep us firm-footed (on
)(
recompense in the Hereafter And Allah loves (those) righteous people (who are in love with Him
!
) (
n your heels (to disbelief) You will then turn back as losers.
of helpers.

)(
ause they have associated that partner with Allah for which He has not sent down any authority
e wrongdoers.
(
) (

em by His command until you showed cowardice and you started disputing about the command (of
beyed (him) whereas Allah had brought that victory in your sight which you coveted Among you
ought reward in the Hereafter Then He turned you back from them (dominated) so that He tests
to the believers.
)
) (
)
)nyone and the Messenger (blessings and peace be upon him) was calling you out (standing
ed upon you sorrows one after the other (for admonition and training) so that you might not grieve
Allah is Aware of your works.
)(
)(

)(
n the form of a slumber that overtook a party of you, while another party (comprising hypocrites
umptions about Allah which were (just) the assumptions of ignorance They say: Do we too have
n the Hand of Allah. They have concealed in their hearts things which they let not be disclosed to
een slain here. Say: Had you been (even) in your homes, those for whom killing was decreed
(done) so that Allah may test what is in your breasts and purge exhaustively the (apprehensions)
crets of breasts.

in
engaged
fierce fighting
were only caused
by Satan
to slip, owing to some act they had
)(
giving, Most Forbearing.
(
)(
ers

who go (somewhere) on a journey or go to fight (and die there): Had they stayed with us they
is (assumption) a regret in their hearts It is Allah Who keeps alive and causes death And Allah

) (
s and Mercy is far better than that (wealth) which you accumulate.
( )
Allah.
)(

)(

nt with them! Had you been stern and hard-hearted, people would have deserted, scattering away
nd consult them in (important) matters But once you make up your mind, then place your trust in
u taking away all support, then who is it that can help you after Him? And the believers should
) (

anything And whoever hides away (anothers right) will have to bring forth on the Day of
d in full for his deeds, and they will not be wronged.
e like the one who has earned Allahs wrath? And Hell is his abode and that is an extremely evil
y observes their acts.

) ( )

sed among them (the most eminent) Messenger (blessings and peace be upon him) from among

educates them on the Book and Wisdom though, before that, they were in manifest error.
ce as much (on your enemy), you said: Whence has it befallen? Say: It is from your own selves.
)(
hed with each other came about (only) by Allahs Command And (this happened) so that Allah
)
: )
(
)(

es And when it was said to them: Come and fight in the cause of Allah or defend (against the
(actually of some kind or had we considered it a war in the cause of Allah) we would certainly
mpared to (the pretended) belief They utter that from their mouths which is not in their hearts
)(

:
mselves stayed back (home): Had they accepted our counsel, they would not have been slain. Say:
h are dead They are rather alive in the Presence of their Lord They are served with sustenance

) ( )(

)( )

nferred on them of His Bounty and also feel pleased (on finding) their successors (on the path of
ll also have neither any fear nor any grief.
( )
)(
s of the nearness) of Allah and His Bounty (of pleasures of Union with Him) and (also) because
even after sustaining injuries for those of them who possess spiritual excellence and are God-

)( )(

) (
:
red (in great number) against you, so fear them. But this (information) further enhanced their
!xcellent Guardian He is
)(

of Allah, untouched by any suffering They followed the will of Allah, and Allah is the Lord of Great
)( )(

his friends Therefore, do not fear them and fear Me alone if you are the believers.

!( )

)forcing) disbelief should not aggrieve you They cannot do any damage to (the Din [Religion] of
fter And for them there is severe torment.
llah the least, and for them there is grievous torment.
)(

roviding them is of any good for their souls We are granting them (this) respite for the reason that
humiliating torment.
) !(
) (
aught in (now) until He distinguishes the impure from the pure And it is not Allahs Glory that, (O
oses from among His Messengers whom He wills (for the knowledge of the unseen) Therefore, put
ome God-fearing, there is a tremendous reward for you.
) (

ch Allah has bestowed upon them out of His bounty must never consider this miserliness of any
)ay of Resurrection this wealth, which they are niggardly about, will be put around (their necks
the earth (i.e He will remain the Owner of the universe after your death in the same way as He

)( )
digent and we are rich. We shall keep a written record of all that they say and their unjust killing
say: (Now you) taste the incinerating torment.
ded ahead and Allah, indeed, does not do injustice to servants.

(
( :
)(
e Command not to put faith in any Messenger unless he brings us an offering (to prove his
m): Certainly many Messengers with evident Signs preceded me and also (came) with the Sign
?you are (so) truthful
)

(
o many Messengers were belied before you who brought clear Signs (miracles), Scriptures and the
be paid back only on the Day of Resurrection So, whoever will be saved from Hell and admitted to
illusory wealth.

)(
ns and your selves And of course you shall have also to hear many torturing (taunts) from those
you remain patient and stick to self-protection, that is one of the works demanding high resolve.
e Book: You shall communicate it clearly and plainly to the people and shall not hide (whatever is
it for a paltry price This is an extremely evil transaction on their part.

)

heir crooked works and want to be praised for the deeds that they have never done (Proclaimed for
nd for them is an awful torment.
alone and Allah has Perfect Control over everything (So focus your attention on and trust in Him
ation of the night and the day there are Signs (of Allahs Absolute Authority) for those who
) (
)
( )
(: ! )
)
s the epitome of submissiveness), sitting (as reverence incarnate) and (also keep) changing sides
nence and Beauty at work in) the creation of the heavens and the earth (Then acquainted with the
ou have not created (all) this without any rationale and strategy You are impeccably Pure (of all
ell.
humiliated him and the wrongdoers do not have any supporters.
lling towards faith: (O people,) believe in your Lord So we embraced faith O our Lord, now forgive
d make us die in the company of the pious.
Messengers and do not humiliate us on the Day of Resurrection Surely, You do not go against Your
(:
)(
) (

(

) Certainly I do not waste wages of any labourer whether man or woman; you all are from one
have been driven out of their dwellings (for Him alone) and have been offended in My way, and
m their record of works and admit them to the Gardens beneath which rivers flow This is the
llah alone.
) !(
cities (with luxurious riches) should not cause you any illusion.
) (
bode will be Hell and that is a very evil abode.
(
)

dens beneath which rivers flow There will they reside forever This is hospitaility (for them) from
Blessing of Union with Him, in sum,) whatever there is with Allah is excellent for the pious.
) (

Allah and also (have faith in) the Book that has been revealed to you and the one which was sent
do not receive paltry price for the Revelations of Allah They are the ones whose reward lies with
!
) (
even harder than the enemy) and be alert and vigilant (for struggle against violation of peace and
ay achieve success.
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.4
4 :

176 :

) (

ngle soul, then from it created its mate, and from these two spread (the creation of) countless men
ne anotherAnd (become God-fearing) towards your own kith and kin (as well)Allah is indeed Ever-
the bad for the good; nor consume their wealth by mixing it with your ownIndeed this is a great

)
)
) (
the orphan girls justly then marry the women you like and who are lawful for you, two or three or
at you will not be able to treat (more than one wife) justly then (marry) only one woman or the
the Islamic law)This makes it more likely that you restrain you from committing injustice.
orgo for you some (of the dower) out of their own pleasure, you may consume it as pleasant and
) (
which Allah has made a means of stability for your economyHowever, feed them out of it and

) (
)
)(
till they attain to (the age of) marriageThen if you discern in them ingenuity (and the knack of
alth spending it wastefully and in haste (fearing that after) they grow mature (they will take it
phans property) but he who is indigent (himself) should consume but a fair portion of it (only)And
nd Sufficient is Allah at reckoning
)(
)(

n leave behind and women (also) have a share in the inheritance of their parents and the nearest
)( )

t are present on the occasion of division (of inheritance), give them also something out of it and
) (
)
)( ) (
)

(while dying) if they were to leave tender offspring behind, (how) frightened (and worried) would
eep fearing Allah (in the matter of orphans) and should say the things straight.
r bellies but with fire, and soon will they fall into a Blazing Fire.

) (
(
( ) (
( ) (
e share of a son is equal to that of two daughters; then if there are only daughters (two or) more,
ne daughter, her share will be one half; the mother and the father of the deceased will get onend; but in case the deceased has no children and the heirs are only his mother and his father, the
)he has brothers and sisters, the mother will have a sixth portionThis distribution will be (executed
ayment of) the debtYou know not which of them, whether your parents or your sons, are closer to
.efixed) by AllahSurely, Allah is All-Knowing, Most Wise.
)
)(

) ( )(

) (
(

, provided they have no childrenIn case they have offspring then for you there is one-fourth of
ave been made or after (the payment of) debtAnd the share of your wives in the assets you leave is
hen their share in your inheritance is one-eighth, after (the fulfilment of) the will made pertaining
man or a woman who leaves neither parents nor children, but who has a brother or a sister (on the
share for each of the twoBut if they are more than that, they all will be sharers in one-third(This
ithout any prejudice towards the heirs or after the (payment) of debtThis is a Command from Allah
) (
His Messenger (blessing and peace be upon him), He (Allah) will admit him to the Gardens beneath
eat achievement.
ce be upon him) and exceeds His limits, He will admit him to Hell wherein shall he live forever; and
men four witnesses against themThen if they produce evidence, confine those women to their
y (i.ea new injunction) for them.

them bothThen, if they repent and mend (their) ways, refrain from punishing themIndeed Allah is
mmit evil deeds due to ignorance, then repent soon afterSo Allah will return to such people with His
)

ul acts until death overtakes one of them, (then) he says: Now I repent. Nor is repentance (of any
s torment for them

)(

orceAnd do not hold them back in order to take (back) from them a portion of that which you gave
blyThen if you dislike them, it may be that you dislike a thing and Allah places in it abundant good.
y now) given to her heaps of wealth, yet do not take back any part of itDo you want to take that

?with each other and they have (also) taken a firm promise from you

) ( )
)
iedBut that which has passed (before this command is forgiven)It is indeed highly indecent,
)(

) (
) (
)

)
your fathers sisters and your mothers sisters and your brothers daughters and sisters daughters
mothers of your wivesAnd (similarly) your stepdaughters brought up under your parentage born
o forbidden to you.) If you have not had martial relations, then there is no harm (in marrying their
our loins and having (in marriage) two sisters together, except that which has passed in the days
(
)

hose (prisoners of war) who come into your legal possessionAllah has prescribed for you (these
made lawful for you, so that you may wish them for marriage by means of your money (dower),
e of them from whom you have received benefit in exchange for that (money), pay them their fixed
h you mutually agree after fixing the dowerSurely Allah is All-Knowing, Most Wise.
)(

)
may marry those believing slave girls who are in your possession (under Islamic Law)And Allah
rSo, marry these (slave girls) with the permission of their masters, and pay them their dowers
neither committing illegal sex nor taking secret loversIf they commit fornication after they have
pointed) for free (unmarried) womenThis permission is for him among you who fears (indulging in)
h is Most Forgiving, Ever-Merciful.
)(

he ways of those (pious) people who have passed before you and return to you in MercyAnd Allah
)(
ursue the lusts (of the ill-commanding selves) wish you to turn far away from the right path.
ak (and infirm).
g yourselves unless it is a trade by your mutual agreement and do not kill yourselvesSurely, Allah is
shall soon throw him into the Fire (of Hell) and that is very easy for Allah.
o We shall remove from you your minor sins and shall admit you to a place of honour.

superior

to othersMen will have a share of what they earn, and women will have a share of what
ws best everything.

) (

ty left by parents and near relationsAnd to those with whom you have made an agreement, give

)

)
( )
) (
made one superior to the other and (also) because men spend their wealth (on them)So the pious
eir husbands with the protection of AllahBut those women whom you fear would disobey and defy,
yourselves) in beds; and (if they still do not improve,) beat them (softly to bring reform)Then if
emSurely, Allah is Most High, Most Great.
tor from the husbands family and the other from the wifes familyIf both (the arbitrators) resolve
mIndeed, Allah is All-Knowing, All-Aware.

)(
)
at the parents
with moral
excellence
(do good
)to
relatives, orphans,
the needy,
close as
well
)
and
and those whom you possessSurely Allah does not like the one who is arrogant (self-conceited) and
) (
)(

e that (blessing) which Allah has granted them of His BountyAnd We have prepared a disgraceful
ve neither in Allah nor in the Last DayAnd whoever Satan sides with as a companion, so he is an
ah and the Last Day, and spent (in His way) of what Allah had given them? And Allah is Well Aware
e a good work, He doubles it and grants from His Presence an immense reward.

!(
!om each Umma (Community), and, (O Beloved,) We shall bring you as a witness against them all
)
)

blessings and peace be upon him) would wish that (after burying them) the earth over them were
)(

e able to understand what you sayNor (should you approach Prayer) until you bathe after total
e sick or on a journey or return from a call of nature or make sexual contact with (your) women
wipe your faces and handsSurely, Allah is Most Pardoning, Most Forgiving
d) Book? They buy misguidance and want you (also) to turn away from the straight path.
rotector and Allah

is Sufficient (as) a Helper.
! ) !(

)(
(
)!their (root) places and say: We have heard but we disobey, and (also say): Listen! (God forbid
Din (Religion) they say: Raina. And, (instead,) if they had said: We have heard and obeyed, and
)us with a (benevolent and kind) look, that would have been better for them and (this utterance
them owing to their disbeliefSo they do not believe except a few.
(
)

) (
)led (now to Our Beloved Muhammad, [blessing and peace be upon him]) which (originally
of some) faces and turn them on to their rear, or cast on them a curse like the one that We cast on
ent of Allah is bound to be executed.

) (

He forgives (any other sin) lesser in degree whom He willsAnd whoever sets up partners with
Nay, Allah is the One Who purifies whom He pleases and they will not be wronged even equal to a

!)simply sufficient (for afflicting them with torment
)
) (

vealed) Book? (In spite of that) they believe in idols and SatanAnd about the disbelievers they say:
any helper for the one whom Allah curses.
)( ) (
nything) to the people worth even a speck (because of their niggardliness).
s) which Allah has conferred upon them of His Bounty? So, surely We have given the family of
em a great kingdom.

)
(for those who turn away) enough is the blazing Fire of Hell.

)(
rl them into the Fire (of Hell)When their skins are burnt off, We shall replace them with other skins
mighty, Most Wise.
em to Gardens beneath which streams flowThey shall live there foreverTherein shall be pure
ades.
o are worthy
;of them
and when you judge matters among people, give judgment with justiceWhat
l-Seeing.
) (
)
) (
)( )
ace be upon him) and those (men of Truth) who hold command among youThen if you disagree
ger ([blessings and peace be upon him] for final judgment) if you believe in Allah and the Last
) (
) (
) ( )
(
)(
ey believe in this (Book i.ethe Quran,) which has been revealed to you and also in those (revealed
ke their disputes (for settlement) to Satan (i.ethe law based on defiance against Allahs
penly)And Satan only desires to lead them far astray.
) (
)
Quran) and to the Messenger (blessings and peace be upon him), you will see that the hypocrites
) (

) (
efalls them on account of their own crooked works, and they will appear before you swearing by
?ny
t every secret of their heartsSo, avoid them and admonish them persistently and establish effective
) !(

) (
) (
by the Command of AllahAnd, (O Beloved,) if they, having wronged their souls, had come to you
nd peace be upon him) had also asked forgiveness for them, then (owing to this mediation and
g, Ever-Merciful
) !(

) (
until they make you a judge in every dispute that arises among them, and thereafter they do not
make, and submit (to your decision) gladly, with total submission.

) (
s and go away, only a few of them would have acted upon itIf they had abided by what they were
m to hold fast tenaciously (to the Faith).
from Our Presence.
)
) ( )(

be upon him), they are the people who shall be in the company of those (spiritual dignitaries on
!he Prophets, the Truthful, the Martyrs and the Most PiousAnd how excellent these companions are
)(
wer.
)nits or march off all together (to stirve hard and eliminate militancy and terrorism
) (
(

war) some adversity befalls you, he (who tarries behind) says: Indeed
tentionally)Then
if (during
ttlefield).
) ( )(
!
ocrite) shall (regretfully) say (in the manner) as if there was no friendship between you and him:
d massive triumph.
)( )

)(
) (
romotion of good and human dignity) who sell the life of this world for the HereafterAnd whoso
victory, (in both cases) We shall soon bless him with great reward.
(
)
!

cause of Allah (for the freedom of the oppressed) whereas those helpless (oppressed and
ression and tyranny,) call out (for their freedom): O our Lord! Rescue us from this town whose
some guardian from Your Presence and make someone our helper from Your Presence.

) !(
(
e and libration of the oppressed), and those who disbelieve fight in the way of Satan (for evil and
es (the supporters of Satans mission)Surely Satans maneuvering is ineffective
)

(
)(
! :

)
the beginning for a short period): Restrain your hands (from fighting) and establish Prayer and
) But when the armed struggle (against evil, tyranny and oppression) was prescribed for them, a
Allah or even moreAnd they said: O our Lord! Why have You enjoined fighting upon us (so soon)?
(to them): Worldly interest is minor (immaterial) while the Hereafter is an extremely valuable
u shall not be treated unjustly even equal to a thread.
)(
( )
)( )
(
) !( :
(
):
) Death will overtake you wherever you may be, (even) if you are in unconquerable fortressesAnd
to them, they say: It is from Allah (i.eintermediation and benevolence of the Messenger has no
nger!) It is from you (i.ebecause of you). Say: (In fact,) all comes from Allah. So, what has gone
nd anything?
( )
) (
(

to you (consider that) it is from Allah (do not attribute it to the excellence of your strategy)And
f (attribute it to the evil in your own self)And, (O Beloved,) We have sent you as a Messenger to
essengership)

) (
obeys (but) Allah indeed, but he who turns away, then We have not sent you to watch over them.
( )

( ) (

) !(
hey say: (We) have obeyed (your order). But when they depart from your Presence, a section of
)n intriguing consultations)And Allah is recording (all that) which they plot all nightSo, (O Beloved,
cient is Allah as a Guardian.

)(
anyone other than Allah, these people would have found in it many contradictions
) (
(
)(
it aroundHad they referred it to the Messenger (blessing and peace be upon him) or those of them
ong them who can draw conclusion from some matter would have found it (i.ethe truth of the
tainly you would (all) have followed Satan except only a few.
) !(
) (

()
)(
ponsible (for anyone else) but your own soulAnd motivate the believers (for fighting)It will be no
nd Allah is Strongest in hold as well as Hardest in punishment.
s reward), and he who makes an evil intercession has a (fixed) share (in its sin), and Allah has Full
) (
) (
(
ply) greet with a better (salutation) or (at least) reciprocate (in the same words)Surely Allah takes
)(

hall certainly gather you on the Day of Resurrection about which there is no doubtAnd who is more
)ith regard to the hypocrites, while Allah has overturned them (i.etheir reason and contemplation
road whom Allah has held strayed (because of their own misdeeds)? And, (O listener,) you cannot
d.
(
)y

have disbelieved so that you all might become alikeSo do not make friends with (any of) them
h and truthfulness)Then, if they turn away, seize them and kill them wherever you find them, and
) (

)

)
and whom there is a (peace) treaty, or who (losing heart) come to you in such a state that their
ht you or their own peopleIf Allah had so willed, He (strengthening their hearts) would have given
ouSo if they keep away from you and do not fight you and send you (a message) for peace, then (in
h any aggression) against them.
(
( )
)(
) ( )
) ( )
n free of any threat from you (by hypocritically pretending to believe), and (also) live in peace from
)r true state is this that) whenever they are turned to mischief (and wickedness against Muslims
gainst you, nor) send you any (message for) peace, (nor) hold their hands off (their disruptive
you find themAnd it is they against whom We have granted you unrestricted authority.
(
)(
)( )( /
)(
)(
/ )
i.eunintentionally)And anyone who kills a Muslim unintentionally shall (be liable to) free a Muslim
d over to the heirs of the person slain, unless they remit itIn case, he (the slain) comes from the
y) freeing a slave/slave girl is prescribedBut if he (the slain) belongs to a people between you and
ered to his family, and freeing a Muslim slave/ slave girl is also mandatoryThen he who does not
months(This is his) repentance (prescribed) by AllahAnd Allah is All-Knowing, Most Wise.
herein will he abide for agesAllah will afflict him with His wrath and will cast His curse on himAnd
out a careful probe and do not say to him who greets you (as a Muslim): You are not a believer.
killing a Muslim declaring him a disbeliever)So, (rest assured that) Allah has gains and booties in
you His Favour (and you became Muslims)So investigate and confirm the truth (about others as

(

) ( )(
ut any stressful condition (excuse), and those who fight in the cause of Allah with their material as
ding)Allah has exalted in rank those who fight in the cause of Allah with their material as well as
(surely) promised good to all (the believers, yet) He has bestowed the merit of excellence with a
who stay behind.
) (
and Forgiveness and MercyAnd Allah is Most Forgiving, Ever-Merciful.
(
)
(
( )

:(
)
)(
iving in an environment of injustice, oppression and extremism) they have ruined their souls, the
gled to promote justice, tolerance and peace nor left for the land of equity and peace.) They
The angels will say: Was not Allahs earth vast enough for you to emigrate in it (somewhere)? So
ther are capable to make any plan nor do they know any way (to escape from there).
Pardoning, Most Forgiving.
( ) (
)
)
d (for Hijra - emigration) many places in the earth and plentiful provision (for sustenance), and he
r and then death overtakes him (on the way), his reward with Allah is ensured and Allah is Most
shorten the Prayer (i.eoffer two instead of four mandatory cycles), if you fear that the disbelievers
e your open enemies.
)
)( )
) (
) (

)form up for them (congregational) PrayerA squad of them, retaining their arms, should (first
strations, they should, (getting aside,) take position in your rearAnd (now) another squad who has
adership); they should (also) hold on to their security measures and retain their weapons
weapons and other means of defence that they may launch a sudden attack against youIf you face a
nd) set your weapons aside, and hold fast to your means of securityVerily, Allah has prepared a
) !(
) (
(
Allah

(in all postures:) standing, sitting and (lying down) on your sidesAnd when (free of fear) you
( )
gatory for Muslims in accordance with the fixed timings.
in (in this pursuit) then they also face but (similar) suffering as you are exposed toBut you have
ah is All-Knowing, Most Wise.

!(
)
)(
)(
based on Truth so that you may judge between the people in accordance with (the Truth) which
of the treacherous ones.
r-Merciful.
(
)
n soulsSurely, Allah does not like anyone who is a committed betrayer and sinner.

) (

t feel no shame before Allah while He is with them when they hold consultations (secretly) at night
ssed whatever they do.
)(
)
is world, but who will contend with Allah on their behalf (even) on the Day of Resurrection, or who
llahs forgiveness will find Allah Most Forgiving, Ever-Merciful.

to his own soul and Allah is All-Knowing, Most Wise.
on some innocent person has certainly taken (the burden of) a calumny and an open sin.
)(

u, a party of these (treacherous) people had resolved to lead you astray whereas they are only
Allah has revealed to you the Book and Wisdom and has bestowed upon you all that knowledge

(

(the counsel) of the person who enjoins charity or piety or peace-making among peopleAnd
m with a mighty reward.
)(
)(
m peace) after the path of guidance has become clear to him, and follows the path other than that of
on) he has (himself) turned to, and shall (eventually) cast him into Hell and that is an evil dwelling.
)(
)(

er with Him, but He forgives any (sin) lesser than that whom He willsAnd the one who associates
)(
m Allah, and they worship only Satan, the rebel,
tainly pull off (for myself) an appointed portion of Your servants.
nd keep directing themSo they will definitely incise the ears of cattleAnd indeed I shall command
And whoever forsakes Allah and takes Satan for a friend suffers most certainly a perceptible loss.
)(
ful) hopes, and Satan makes not any promise to them except deception.
y way to escape from it.

)(
oon admit them to Gardens with rivers flowing beneathThey shall reside in them for everThis is

?Allah
(
)

e, nor with what the People of the Book aspire toWhoever does an evil deed will be punished for it,
Allah.
)(

believer, they are the ones who shall enter Paradise and shall not be wronged a speck.
) (

)(
r submits his whole being entirely to Allah while he also holds spiritual excellence, and persistently
h and) upright? And Allah had taken Ibrahim (Abraham) for a sincere and intimate friend(So, he
)brahim [Abraham].
)(

earth and Allah has encompassed everything.

) (
)
)

ing (orphan) womenSay: Allah ordains you in their case and the commandment (already) being
han women whom you deny (the rights) which have been prescribed for themAnd (in order to take
o that, there is (also a decree) on affairs concerning helpless minor children, that stick to justice in
l Aware of that.
) (

) ( )(
husband, there is no harm if both (husband and wife) reconcile on some appropriate accord, and
een made (more or less) self-seeking, but if you practise benevolence and guard yourselves
) (
( )(
(
st your (more than one) wives, however ardently you may desire to do itDo not, therefore, incline
something suspended (in the midst)But if you mend your ways and refrain (from injustice and
) (
O
) (
ke each of them independent (of the other) out of His Own Abundance and Allah is All-Embracing,
)(
)(
) (
n the earthAnd no doubt We enjoined those (too) who were given the Book before you and (have
en assuredly whatever is in the heavens and whatever is in the earth (all) belongs to Allah, and
he earth; and enough is Allah to be the Guardian.
our place) and Allah is All-Powerful to do this.
ward of (both) the world and the Hereafter and Allah is All-Hearing, All-Seeing.
)( )(
(

)( ) (
merely) for the sake of Allah even if (the witness) is against your own selves or (your) parents or
e) is rich or poor, Allah is a greater Well-Wisher of them both (than you are)So do not follow the
ceBut if (while giving evidence) you engineer your statement or evade (the truth), then Allah is
)
)

eace be upon him) and in the Book which He has revealed to His Messenger (blessings and peace be
enies Allah, His angels, His Books, His Messengers and the Last Day has surely strayed far away.

( )
and reject faith once more and then advance further in denying faith, Allah will never (incline to)
) !(
rment awaits them.
)( )(

e believersDo they seek honour in their company? So, all veneration (and glory) belongs only to

that when you hear Allahs Revelations being denied and ridiculed, do not sit in their company until
dicule)Otherwise you too will become like themSurely Allah will assemble the hypocrites and the
)
:
) (

f you are granted victory by Allah, they say: Were we not with you? And if the disbelievers get a
)d we not get the better of you and (in spite of that) did we not save you from (ruin at the hands of
tion and never will Allah allow the disbelievers anyway to (overpower) the Muslims.
) (
)(

e is to make them suffer for their (own) deceptionAnd when they stand up for Prayer, they do it
emember Allah but little.
) (
)(

(the disbelievers) nor to (the believers)And he whom Allah holds astray you shall not find for him
sDo you wish to set a manifest evidence for Allah against you (through friendship with the
ill never find for them any helper.
th Allah, and make their Din (faith and devotion) sincerely for Allah will be in the company of the
e believers.

) ( )
And Allah is Most Appreciative (of every truth), Well Aware (of every act).
)( )
)
(
y and openly) except by one who has been a victim of oppression; (he is allowed to expose the
ome (ones) evil act, Allah is indeed Most Forgiving, All-Powerful.
between Allah and His Messengers and say: We believe in some and deny the(
k to discriminate
)(
epared a humiliating torment for the disbelievers.
) (

embracing faith,) made no distinction between any of these (Messengers), He would soon pay them
(
) ( )

(
( )
m a Book from heaven (completely inscribed in one go)They asked Musa (Moses) for something
n). So owing to (their) transgression (i.ethis denigrating demand) a thunderbolt seized them(They
they adopted the calf (as their god) after the clear Signs (pointing to the Truth) had reached
usa (Moses) a marked dominance over them.
) ) ( ) (
)(
e Torah,) We raised (and suspended the Mount of) Tur over them in order to take a (firm) promise
the Ailia gate) prostrating (in gratitude), and We (also) said to them: Do not also violate the
em a reiterated and firm promise.
) (
) (
) (
ng the promise, rejecting the Revelations of Allah, killing the Prophets unjustly (and also owing to)
not the truth;) the fact is that Allah has sealed their hearts due to their disbeliefSo, except for a
) ( )(
)
nst Maryam (Mary) a grave calumny;
(
)

) (
e) killed Allahs Messenger, the Messiah, Isa son of Maryam (Jesus son of Mary), whereas they
he like (of Isa Jesus) in their viewBut those who disagree about him have surely fallen prey to
uth is) except (that they are) following fancyAnd they certainly did not murder Isa (Jesus).
) (
s Almighty, Most Wise.
)
) (
) (
)
scent,) there will not be any (individual or sect) of the People of the Book but will (rightly) believe
to them on the Day of Resurrection.

)(
) (
awful for them (many) pure provisions that had been made lawful for them (before), and (also) for
ath of Allah.
orbidden to do it, and because of their usurping others wealth wrongfully (they were punished)And
elieve
)(
)
)(

ith (equally) believe in (the Revelation) that has been sent down to you and (the Revelation) that
blish the Prayer regularly, and pay Zakat (the Alms-due) persistently, and keep faith in Allah and
a mighty wage.
) ( )

( )(
to Nuh (Noah) and (other) Messengers after him; and We also sent Revelation to Ibrahim
(his) children and Isa (Jesus), Ayyub (Job), Yunus (Jonah), Harun (Aaron) and Sulaiman
)awud (David
)(

)( )
) (
)
)ated to you earlier; and We sent (a number of) those Messengers whose details We have not (yet

)( ) (

re sent) so that after (the arrival of these) Messengers people may not have any plea against
) !

ot,) Allah (Himself) bears witness to (this fact that) whatever He has sent down to you has sent
t effect (for your sake), and Allah is All-Sufficient as a witness.
)
( ) (
mmad [blessings and peace be upon him] and hindered (people) from the path of Allah, they
) (
( )(

nd done injustice (by denying the Messengers glory), Allah will by no means forgive them, nor will
of time and that is easy for Allah
! )

)
) (
from
(
)
him) has
come to
you with
the Truth
your
LordSo
believe
)(in him
for your
own goodBut if you
eyond Any Need of you because) whatever is in the heavens and the earth belongs to Allah

(
) (
)( )

) (
and speak nothing but the truth about Allahs gloryThe fact is simple that the Messiah, Isa son of
hich He conveyed to Maryam (Mary) and a Spirit from HimSo believe in Allah and His Messengers
; (that) is best for youVerily, Allah is the Only One God, Holy is He, far above having a sonWhatever
aloneAnd Sufficient is Allah as Guardian.
) ( )(
)

r do the closest angels (ever feel ashamed)And whoever disdains to be His servant and perpetrates
Him.
)(
) (

them their wages in full and will (then) award them more out of His BountyBut those who disdain
ith grievous torment, and they will not find for them any friend or helper besides Allah.

(
nce has reached
you from
your (Ever-Glorious
and Most
Exalted) Lord (in the form of the Holy Being
d (besides) We have (also) sent down to you the brightening and radiant light (in the shape of the
)( )(
)
) will soon admit them to His (exceptional) Mercy and Grace and will show them the straight path

)
( )
)( )
( )(
( )
ah ordains pertaining to (the inheritance of) kalala (the deceased leaving neither children nor
all have (as her share) half (the property) that he leaves(If, on the contrary, a sister is kalala, then
sister), if she has no childrenThen if (after a kalala brothers death) two (sisters) are (the heirs),
nd if (in the case of the deceased who is kalala) he has some brothers and sisters, male (as well as)
(portion of) two females Allah is clearly
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. 5

5 :
120 :
! )(
( )( )

)(

ve been made lawful for you except those (animals) that will be announced to you afterwards.
ume hunting lawful. Surely Allah ordains what He wills.
) (
( )

)
nd venerable) month (i.e. anyone of Dhul-Qada, Dhul-Hijja, Muharram and Rajab), nor the
the animals brought to Makka with ritual straps around their necks. Also do not violate the
orting to the Sacred House the Kaba, (for they are the ones) seeking bounty and pleasure of
you are allowed to hunt. And never let the enmity of a people incite you to aggression (against
e Kaba). And always support one another in (the works of) righteousness and piety but do not
Allah persistently. Indeed Allah awards severe punishment (to those who disobey and defy).
) (

) (
(
( )
) (
)
) !(

)( )
ered according to Islamic Law) and (the discharged) blood and pork and that (animal) on which
ghtering, and (the animal) that dies by strangling or by a violent blow (not by any sharp
red to death or which has been ripped apart and gnawed by a wild beast, save the one which you
has been slaughtered on idolatrous altars (dedicated to false gods). And this (is also unlawful)
shares by such means). All these works are sins. This day the disbelievers have lost all hopes of
). So, (O Believers,) fear them not and always fear Me alone. Today I have perfected your Din
have chosen for you Islam (as) Din (a complete code of life). Then if one gets into a survival
n by dire necessity, provided) he is not prone to sinning (i.e. eats what is forbidden without being
Merciful.
) (
) (
)( )( )
) ( )
): The pure provisions are declared lawful for you. And the hunting animals that you have tamed
ting) which Allah has taught you; so eat (also) of that (prey) which the hunting animals hold on
t (hunting beast when you unleash it for hunting). And keep fearing Allah. Indeed Allah is Swift in
) (

) (
)( )

(
(

)
the sacrificed animal of those given the (Revealed) Book is (also) lawful for you, while your
women as well as chaste women from amongst those given the Book before you (are lawful for
them for a conjugal life (adhering to chasteness and decency) and not for open lasciviousness
ho denies faith (in the Commandments of Allah), all his work is ruined and he will (also) be among

)

)(
( )
)(
on) wash your faces and hands up to the elbows, and pass your wet hands over your heads and
obligation for total ablution, purify yourselves well (by bathing). Should you be ill or on a journey,
al contact (intercourse) with women and then you do not find water, (in these cases,) perform
nds with it (i.e. clean soil). Allah does not want to make things anyway hard for you, but He wants
o that you may become grateful.

)(
) ( )
( ) (
)
)

o recall) the promise which He took from you (under affirmation) when you declared (agreeing):
r Allah. Verily Allah knows best (the secrets of) hearts.

) (

on justice. And let not (even) the extreme hostility against a people provoke you into abstaining
usness. And fear Allah. Indeed Allah is Well Aware of your works.

)(
believe and persist in piety and righteous actions.
eople who will be (on fire) in Hell.
(
! )
( )
)

wed upon you when a people (who disbelieved) resolved to stretch out their hands against you (for
And always fear Allah; and the believers must always rely on Allah alone.
) (
(
)
(
(

nd We appointed among them twelve chieftains (for its fulfilment, enforcement and protection).
pecial support and reinforcement will escort you). If you establish Prayer and pay Zakat (the
ssengers, and furnish persistent support to their (Prophetic Mission), and lend Allah a handsome
), I will certainly remove your sins from you, and will assuredly admit you to the Gardens with
ects faith (i.e. violates the promise) indeed strays from the straight path.

)(
)(

) (
e (i.e. they were deprived of Our Mercy), and We made their hearts callous (i.e. they were deprived
hs Book) from their (right) places and have forgotten a (major) portion of that (guidance) which
one or the other of their treachery, except a few of them (who have embraced faith). So pardon
)( )

re Christians. Then, they (too) forgot a (major) portion of that (guidance) which they were urged
h mutual hostility and spite till the Day of Resurrection. And Allah will soon unveil to them (the
)
)
)(
(
r who unfolds to you (clearly) many such things from the Book as you have been concealing and
me to you a light from Allah (i.e. Muhammad [blessings and peace be upon him]) and an

) (

ace (and security), and takes them out of darkness (of ignorance and disbelief) by His Command,
m towards the straight road.

: ) (
)(

(
)(
t) the Messiah, son of Maryam (Mary). Say: Who is then (the one) who can possess a bit (of the
Maryam and his mother and all that are on earth, (who can save them against His will)? And the
s between them, (all) belongs to Allah alone. He creates what He wills and Allah has Absolute
)
)( )( )
(

His beloved ones. Say: (If your statement is correct) then why does He punish you for your sins?
o being, you (too) are (but) a human being (i.e. just like other human species). He forgives whom
e heavens, the earth and (the universe) that exists between them (all) belongs to Allah alone and
( )
)
) ( ) (

(at the juncture) when (the chain of) Messengers succession is breaking off, and he expounds to
) you may (by way of excuse) say: There has come to us no Bearer of good news or a Warner.
dly (the Final) Bearer of glad tidings and Warner has come to you, and Allah has Absolute Power
! ) (

) (
people! Recollect the blessing Allah (bestowed) upon you when He raised Prophets from amongst
not given to anyone else in all the worlds (in your contemporary period).
! ) (

alem]) which Allah has decreed for you, and do not turn back (in retreat) or you will turn back as
!
:
eople (living) therein, and we shall never enter this (land) until they quit it. So, if they depart from
)
(
)(
had favoured with His Blessing (said to their folk:) Enter the gate (of the city invading) these
be victorious. And put your trust in Allah alone provided you are people of faith.
! )
:

) (
g as they are in it. So you (along with) your Lord go and fight (against them); we are sitting right
( :
)
) ( )
)(
ne) except for myself and my brother (Harun [Aaron]). So put us apart from (these) wicked people
) ( : )( )
)
! ( )
)
rty years. (Anguished,) they will keep wandering around the earth distractedly. So you will not
edient and unruly people.
(
( )
)(
( :
of two sons of Adam (Habil and Qabil [Abel and Cain]) which is absolutely true. When both of
hem (Habil [Abel]) was accepted while that from the other (Qabil [Cain]) was not accepted.
and vengeance): I will surely kill you. He (Habil [Abel]) said (in reply): Indeed, Allah accepts
shall not stretch out my hand against you in order to kill you because I fear Allah, the Sustainer of
)( )

g me), and also your own sin (the preceding one on account of which your offering has been
ell. And that is but the punishment of the wrongdoers.
)(
) (
his brother Habil (Abel) easy (and tempting) for him. So, he killed him and became one of the

m how to hide his brothers corpse. (Seeing this,) he said: Alas! Could I not become even the like
ame one of the remorseful people.

)(

) (
) (
)

sent down) to the Children of Israel that whoever killed a person (unjustly), except as a
;)punishment for bloodshed and robbery etc.), it would be as if he killed all the people (of society
ve, it would be as if he saved the lives of all the people (of society; i.e. he rescued the collective
with evident Signs. Yet, even after that, the majority from among these people are certainly those
(

) ( ) (
)(
sings and peace be upon him) and remain engaged in creating mischief in the land (i.e. perpetrate
ment is that they be slain, or hanged to death, or their hands and their feet on opposite sides be
) the homeland (i.e. either by banishment or by imprisonment). That is the humiliation for them in
r (as well),
r them. So, know that Allah is Most Forgiving, Ever-Merciful.
! )

(approach and get closer to) Him and strive hard in His way so that you may prosper.
(
)( )
( )
treasures) that exist in the earth, and even with it as much more so that they may offer it as
the torment of the Day of Resurrection, (all that too) will not be accepted from them and there is
) (

ot be able to get out of it. And their torment will be eternal.
)(
)(
)(
man as well as the woman who steal, in retribution of (the offence) which they have committed, a
.

)(
Allah surely turns towards him in Mercy. Allah is indeed Most Forgiving, Ever-Merciful.

) !(
heavens and the earth belongs to Allah alone? He torments whom He wills and forgives whom He
)(
( )
) ( )
) ( )(
) (
)( ) (

grieve you. (Firstly) they include those (hypocrites) who utter from their mouth: We believe,
are the Jews. They listen to (you) eagerly to fabricate lies. They (in fact) hear (to spy) for others
e the Words (of Allah even) after their contexts (are fixed and) say: If you are given this
ommand), then keep off (it). And if Allah adjudges someone to go astray then you do not have
e ones whose hearts Allah has no intention whatsoever to purify. For them there is ignominy (of
( )

) (
)(
usly devour unlawful wealth and property. If they approach you (with a dispute for judgment) then
you opt to keep away from them (even then) they are incapable of doing you any harm but if you
nmity should not restrain judgment based on justice). Undoubtedly, Allah loves those who do
)( )
)
with them wherein is (revealed) the Commandment of Allah? Yet they turn away (from the Truth
ce faith.
) (
(
) ( )
( )
) ( ) (
accordance with that the Messengers who were the obedient (servants of Allah) used to give
d the rabbis (also judged in accordance with that) because they were assigned to safeguard the
o do not fear people (in establishing Din [Religion] and enforcing Allahs Commandments), and
or a paltry price (of this world). And he who does not judge (and rule) according to the Injunctions

)(
) ( ) (
eye for an eye, a nose for a nose, an ear for an ear, and a tooth for a tooth and in the case of
s (requital) by way of charity, this will serve as an atonement for his (sins). And he who does not
n by Allah, it is they who are the transgressors.
) (

) ( )
son of Maryam (Jesus son of Mary) confirming the Book (the Torah) revealed before him. And We
, and (the Injil [the Gospel] too) confirmed the (Book) Torah that preceded it. And it was (an

)( )(
in accordance with that (Commandment) which Allah has sent down in it. And he who does not
h has revealed, it is they who are unruly and wicked.
(

) (
) (
(
you (also) with the Truth which confirms the Book that preceded it and stands as a guardian over
ween them according to these (Commandments) which Allah has revealed. And do not follow their
e designed for each one of you a discrete law and an all-embracing way of life. Had Allah so willed,
the same law). But He wants to test you in these (separately given sets of Commandments) which
haste in doing pious works. To Allah have you all to return. He will then enlighten you on (the
ee.
n them by this (Commandment) which Allah has revealed and do not follow their desires. And be
)(the commandments) which Allah has revealed to you. But if they turn away (from your judgment
And most of the people are unruly and disobedient.
) (
?than Allah in (giving) judgment for a people who have firm faith

)( )
They (all) are friends to one another (against you). And whoever of you makes friends with them
ongdoing people.

) (
(
nd minds infected with slavery) that they run to (join the Jews and the Christians and) say: We
)der the security umbrella by allying with them). But it is not far from possible that Allah (really
)ecree (as a sign of success and victory). Then they will feel ashamed of (the hypocritical thinking
) (
) (
)( )(
Allah (by way of) solemn oaths that they were certainly with you (alone)? (But) all their deeds
) (

)(
lah will soon bring (in their place) a people He will (Himself) love and who will love Him. They will
towards the disbelievers. They will toil (very hard) in the way of Allah and will never fear any
Grace of Allah which He grants whom He wills, and Allah is Infinite, All-Knowing.
)(
( )(
)
ngs and peace be upon him) and the believers (as well) who persevere in offering Prayer and pay
s (with extreme submissiveness before the Presence of Allah).
)
)
sings and peace be upon him) and the believers then (they are the people who are Allahs party),
sport of your Din (Religion) from among those who were given the Book before you and the
of faith.
the call to Prayer), these (people) take it as fun and sport because they are a people who have
!( : !
)(
)(
de you cynic about us except that we believe in Allah and this (Book) which has been revealed to
urely the majority of you are defiant and disobedient.
)( )
(
) ( ) ( )
( ) (
is worse in the sight of Allah than (the one you regard the most despised? And it is he) whom Allah
d (some) of these (evil people) into apes and (others into) swines; and (he is such a person) as
the most wretched as for their dwelling, and far more astray from the straight path.

)( )
) (
)( )
eved, while they entered (your company) with disbelief and left with the same (disbelief). And
xcesses and eagerly devouring what is forbidden (and unlawful). Most evil indeed is all that they
)(
)(
)
bidding
from
their sinful speech and eating unlawful things? Certainly what all they are
them
heinous.
)
(
( ) !( )

is niggardly). Tied up be their (own) hands and they have been cursed for what they have
open (in showering His bounties and blessings). He spends (i.e. bestows His blessings on His
een revealed to you from your Lord will certainly bolster up most of them in rebellion and disbelief
till the Day of Resurrection. Whenever these people kindle the fire of war, Allah puts it out. And
on the earth and Allah does not like those who spread mischief.
senger, [blessing and peace be upon him]) and adopted Godwariness, We would have removed all
m to the blissful Gardens.
( )
(
)( )
) (
nd the Injil (the Gospel) and whatever (more) was sent down to them from their Lord, they would
at they would have) received sustenance from above and from beneath their feet (as well, but the
re moderate (i.e. they like the middle way), but what most of them are doing is extreme
) (
(
)
( )(
s been revealed to you from your Lord. And if you did not do (so) then you would not deliver the
m the (hostile) people. Surely Allah does not show the path of guidance to those who disbelieve.

) (

(
)
eligion]) until you establish (the system by enforcing) the Torah and the Injil (the Gospel) and
ved,) the Book which has been sent down to you from your Lord will certainly provoke rebellion
grieve over (the state of affairs of) the disbelievers.
) ( ) (
( )

beans (worshippers of stars) and the Christians, all who believe (true-heartedly in accordance with
n Allah and the Last Day, and practise piety steadfastly shall have neither any fear nor grief.

)(
)( )(

) sent (many) Messengers towards them (but) every time a Messenger brought to them a
belied a party (of the Messengers) and slew the other (in succession).

) (
ngers) would not result into any torment. So they became blind and deaf. Allah, then, accepted
i.e. incapable of perceiving the truth by seeing and hearing). And Allah is Ever Watchful of what
) (
: !
)(
ah, son of Maryam (Mary), whereas the Messiah (himself) said: O Children of Israel! Worship Allah
dise to him who associates partners with Him. And Hell is his abode and the wrongdoers will not
)(
)(
)

rd of the three (Gods), whereas there is none worthy of worship except the One God. If they do
ment will surely torment those of them who disbelieve.

)(
ss from Him? For Allah is Most Forgiving, Ever-Merciful.
(

) (
) (
)
(neither a god nor a son of God, and nor His partner). Many Messengers have indeed preceded him
e mortal creatures as they) used to eat food. (O Beloved!) Observe how clearly We explain the
that) they are turning away (from the Truth).
do you any harm or good? Allah is the One Who is All-Hearing, All-Knowing.

(
)( )
n (Religion), nor follow the desires of those who lost the straight path (before Muhammads
d a number of (others) to go astray and remained deviated from the straight road (even after
) ( )(

y the tongue of Dawud (David) and Isa, son of Maryam (Jesus son of Mary). That is because they
nother from the evil deeds they used to do. Evil certainly were the deeds that they used to do.

) ( )(
at is which they have sent forward for their (accountability on the Last Day) and (that is) that
!torment forever
)(
) (
s and peace be upon him) and the (Book) that has been revealed to him, they would not have made
edient.
eople in their enmity against the Muslims, and the closest in love and affection for the Muslims you
his is because among them are savants (i.e. scholars of Sharia) as well as monks (i.e. ascetic
) (
)
)( )(
! ) (
to this (Holy Quran) which has been revealed to the Messenger (blessings and peace be upon
of tears) springs from the Truth of which they have (gained) gnosis. (Besides) they submit: O our
inscribe us (also) among those who bear witness (to the Truth).
(
) (
)
and the Truth (i.e. Muhammad [blessings and peace be upon him] and the Holy Quran) which has
?Lord admit us (to His Mercy and Paradise) along with the most pious
)(

them,
in recompense of the submission they made (like a true believer. They) will live there
are (the inmates) of Hell.
) (
gs which Allah
has made lawful
you and do not exceed limits either. Indeed Allah does not like
for
you with and always fear Allah Whom you believe in.
) ( )
) (
) ( )
) (

) (
oaths, but takes you to task for your (solemn) oaths which you affirm (deliberately). (If you
h an average (quality) food which you serve to your family, or providing them (i.e. the poor) with
who does not find (all this) shall fast for three days. This is the atonement for your oaths which
way Allah explains most clearly His Revelations to you so that you may become grateful (by
) (
(
)
nd divining arrows (for seeking luck, all) are filthy works of Satan. So turn away from them
f wine and gambling and hinder you from remembering Allah and observing Prayer. Will you

( ) (
pon him) and be on your guard (against opposition to Allah and the Messenger [blessings and
hat the responsibility of Our Messenger (blessings and peace be upon him) is only to deliver (the
) ( )

egard to what they have eaten (of the unlawful things before the Command of Prohibitions came),
th (in other Commandments of Allah), and practised pious deeds consistently. Later, (also after the
l things) and believed (true-heartedly in their unlawfulness), became men of piety and Godence (i.e. Allahs beloved, favourite, intimate and righteous servants). And Allah loves those who
! )(

animals your hands and your lances can reach so that Allah makes him identifiable who fears Him
painful chastisement.
)
(
)
(
(
). Whoever of you (Pilgrim-clad) kills it intentionally will recompense (it) in kind of cattle
bity out of you are to judge (whether this animal is really the games equal, provided) that offering
igent persons (i.e. usual food for the number of poor people manageable in the animals cost), or
the same food meant for the poor,) so that he tastes the (gravity) of his offence. Allah has forgiven
r act) Allah will avenge (his defiance). And Allah is Mighty, the Lord of Retribution.

)
and the travellers benefit, but the game of the land has been prohibited for you so long as you are
(Presence) you (all) will be assembled.
)(

ans to keep (peace in the spiritual and worldly matters of) the people. And also the Sacred Month,
ars symbolic of sacrifice around their necks (brought into the sacred confines of Makka, all have
); that is to make you know that Allah has best knowledge of whatever there is in the heavens and
giving and Ever-Merciful (as well).
) ( )
) (
esponsibility) but to communicate (the Revealed Commands with absolute perfection). And Allah
: )(
)(
) (
r,) even though the abundance of the polluted and foul (objects) may fascinate you. So, (instead of
men of wisdom, so that you may flourish and prosper.
) (

( )
)

) for if they are disclosed to you, they may put you in strain (and you will be disgusted by them).
they will be disclosed to you (i.e. fixated through revealing the Commandments, but this will put
and). Allah has (so far) overlooked (these matters and questions), and Allah is Most Forgiving,
)(

n they were disclosed to them) they denied them.

),
such
as a Bahira,
a Saiba, a Wasila or a Ham. But the disbelievers fabricate lies against Allah

)
: )(
) (
y Allah and towards the (most venerable) Messenger (blessings and peace be upon him), they
though their fathers did not have any knowledge (of Din [Religion]), nor were they rightly guided.

can do you harm provided you have become rightly guided. All of you have to return to Allah
) (
)(
(
) (

)
me of making a bequest there should be two men of probity from amongst you (for) taking
g in the land. If (in the meanwhile) the agony of death overtakes you, detain both of them after
shall not sell it for any price, even though one is a (very close) relative, nor shall we conceal the
inners there and then.
(
)
(

concealing the true witness), then, in their stead, two other (witnesses) should rise from among
em both be closer relatives of the deceased.) They should then swear by Allah: Indeed our
ransgressing the bounds (of Truth). (If we do so) we shall be among the wrongdoers there and
)
( )
()
( )
idence true to facts, or they feel afraid that (in the case of false testimony,) following their oaths,
ear Allah with perseverance and always listen (to the Commandments of Allah attentively). And

) (
)
(
)

k (them): What response were you served (by your respective Communities following your call for
have no knowledge. It is certainly You Who know all the unseen full well.
(
) (

(
) ( )
l to mind My Favour to you and your mother when I provided you strength through the Holy Spirit
from the cradle (during early childhood) and in the ripe age (while preaching as a Messenger); and
)ah and the Injil (the Gospel); and when by My Command you made out of clay some (figure
and it would become a bird; and when you made the born blind and the leper (i.e. victims of
dead (standing, bringing them back to life from the grave) by My Command; and when I held back
ear Sings, those who disbelieved among them said: This is nothing but sheer magic.
)(
(
)

in Me and My Messenger (Isa [Jesus]), they said: We believe and bear witness that we are
) ( :
)
( ) :
) ( )
us son of Mary), is it possible for your Lord to send down to us from heaven a table (spread with
e illumined with faith.
: ) (
) (
)
ed and we know (with added certitude) that you have told us the Truth and we bear witness (to
)( )
)(
) (
)nd down to us from heaven the table spread (with bounties) so that (the day of its descent
ll as) successors, and that (spread table) comes as a Sign from You, and provide us with
) (

believes (after that) I shall punish him with a torment such as I will never inflict on anyone else in
)(

)(

! Did you ask the people to take you and your mother as two gods besides Allah? He will submit:
)have no right to say. Had I said it You would surely have known it. You know every such (thing
Your knowledge. It is only You indeed Who Know Well all that is unseen.
)(
)( )

) (
Worship (only) Allah Who is my Lord and your Lord (too). And I kept a vigilant watch over (their
fted me up then You alone watched over their (affairs), and You are a Witness to everything.
)(

e them, You are indeed Almighty, All-Wise.
: ) (

)
benefit them. There are Gardens for them with streams flowing beneath; they shall live therein
This (pleasure of Allah) is the highest achievement.
whatever lies in them, and He wields full power over everything.
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. 6
6 :
165 :
) (
earth and produced darkness and light; yet the disbelievers set up (false gods as) equals to their
)
(
)
) (
)( )(
emical genesis of human life on the planet Earth). Then He fixed a term (for you to die). And with
on); yet you doubt.
) (
) (
)ens and the earth Who knows (all) your hidden and your open (things). And He knows (that too
at) they turn away from it.
) (
(
)
well) when it came to them (as a Sign of Allah). But soon there is coming to them the news
)
) (
)

hem whom We had given (such an indomitable) dominion (and stronghold) in the land as We have
rain and caused streams to flow beneath (their dwellings and castles). Then, (despite giving them
d raised other communities after them.
)(
)(
eople could also have touched with their own hands, (even) then the disbelievers would have
(
( )
)
)
) (
(
physically see and who would verify him) not sent down to this (Glorious Messenger)? Had We
all and they would not have been granted (any) respite.
) (
)
(
have made him (the form of) a man, and (even in that case,) We would have put them in the same
ppearance, they would say: He is a human being like us.).
)(
) (

the same (torment of the Truth) which they ridiculed besieged those of them who ridiculed.
)
(
as been the end of those who denied (the Truth).
) (

)(
vens and the earth? And (then) proclaim (this as well): Allahs it is. He has made Mercy
Resurrection about which there is no doubt. Those who have brought (eternal) loss upon their
) (

ing the day. And He is All-Hearing, All-Knowing.
)(
( ) (
) ( )
llah,
Who
is the
Creator
of the heavens
and the earth,
and He feeds
)(all
and is not
?)fed (Himself
ws his head before His Holy Presence) and (this too has been commanded,) never to be one of the
)(
)?d. (How is it possible
)(
(
)
shown great Mercy (by Allah). And it is this (deliverance on the Last Day) which is an evident
ove it but He, and if He bestows some good upon you, then He wields full power over everything.
-Wise, All-Knowing.
)(

) (
)(
( :
m (yourself): Allah is witness between you and me. This Holy Quran has been revealed to me so
an) may reach. Do you really bear witness that there are (also) gods other than Allah? Say: I do
e the Only One and I despise (all) these objects you associate (with Allah).
(
)(
Messengers) as they recognize their sons. They are those who have
brought
(eternal) loss
upon
ainst Allah or who belies His Revelations? Surely the wrongdoers shall not prosper.
ose who used to associate partners with Us: Where are your partners you assumed (to be your
)(

say: By Allah, our Lord, we did not associate partners with Allah.
) (
!to fabricate (in the world) has vanished from them
) (
( )(

)(
) (
and (in view of their evil intentions) We have wrapped their hearts in veils. (So, it is not possible
ave) plugged their ears. And even if they see all Signs (naked), they (still) will not believe in them,
disbelievers say (at that time): This (Quran) is nothing but fabricated stories of the old folk.
) ( )
(
) ( )(
uran) and (also themselves) flee far away from it. They ruin but their own souls and have no
) ( )
: ! ) (
)(
the verge of) the Fire they will say: Would that we were sent back (to the world), then we would
!s
)
)(

)hide before (all that) has become visible to them. And (even) if they were sent back (to the world
. And undoubtedly they are (seasoned) liars.
)
)(
)( )(

)er (life
except
life
of this
shall
raised
(after
death).
the
world,
nor
we
be
up
) (
(
)
: ! )
)(
ore their Lord and Allah will say (to them): Is not this (life) a truth? They will submit: Yes, of
w) taste the torment because you used to disbelieve.

) (
) (
that when the Last Hour comes upon them all of a sudden they will say: Oh, woe to us! We
!ay of Resurrection). And they will be carrying the burdens (of their sins) on their backs. Beware
) (

) (
certainly it is the home of the Hereafter which is better for the Godfearing. Do you not understand
) !( )(

(
So they are not denying you but (in fact) it is the Revelations of Allah that the wrongdoers are
) (

)
) (
, but they remained steadfast facing this rejection and persecution until Our help reached them.
d surely the accounts of the Messengers have come to you (for peace of heart).
(
) ( )
) (
) (
)
)you ardently desire them to believe in any case) then, if possible, manage a tunnel, (going down
ring them some (exceptional) Sign (to show them, even then they will not believe). And if Allah so
)owing to the overwhelming enthusiasm generating from your compassion, kindness and concern
) (

( )(

ten to it (with truthful hearts). And Allah will raise the dead (the deniers of the truth from the
ord Whom they used to deny).
) (
: )(
)
o this (Messenger [blessings and peace be upon him]) from his Lord? Say: Allah assuredly has the
)(
the secrets of His wisdom).

) (
) ( similarities

)n of all creation
bird that flies on its two wings but (such) that they are species like you [umamun amthalu-kum
n symbolic or elaborate details) in the Book. Then all (the people) shall be gathered before their
) (
(

the folds of darkness. Allah holds astray whom He wills (due to his stubbornness and the denial of
the acceptance of the Truth).
) ( :
)
)(
lls you or the Last Hour comes upon you, will you then call upon anyone other than Allah (to
) (
)(
) ( )(

m you call upon (even now). Then, if He wills He averts those (hardships) for which you call upon
partners (with Allah).
) (
n We seized them with
scarcity and distress
(due to their disobedience
and defiance),
so that
they
(

)

) (
)(
n Our torment came upon them? But (the fact is that) their hearts became hardened and Satan
hey used to perpetrate.
) (

) (
We opened up for them the gates (to abundance) of everything (to take them to their end) until
)gratification) with all that was provided for them We seized them all of a sudden (with torment
ll praise belongs to Allah alone Who is the Sustainer of all the worlds.
) (

) (
)(
and sight and seals up your hearts, (then) who is the god other than Allah who can restore to you
lations. Yet they continue turning away.
) (

?on you all of a sudden or openly, will (any other) be destroyed except those who do injustice

as Warners. So
whoever
believes
changes
into a righteous
person
(practically),
they will
have
and
em because they used to disobey.
treasures of Allah, nor do I know the unseen myself, and nor do I say to you that I am an angel. I
?an the blind and the seeing be equal? So do you not ponder
)(

)(
e assembled before their Lord while they are without (any) helper or intercessor apart from Him

) (
)
) (
e (from your company and close circle) who call upon their Lord persistently seeking only His
on you from their account (of deeds and rewards) or upon them from your account. Even then if
you would be of those who deprive others of their rights (which does not go with your glory).
)

ers so that these (affluent disbelievers seeing the poor Muslims) say (mocking): Are these the
?? Does Allah not know best the grateful
(
)
(
say (affectionately): Peace be upon you. Your Lord has made Mercy incumbent upon Himself (as
me evil out of ignorance (or suspension of discretion) but later turns to (Allah in) repentance and

) (
der that the pattern of behaviour of the evildoers may become distinctly known (to all).
p apart from Allah. Say: I cannot follow your desires, for if I did I would certainly lose the right
)!(
)

oof from my Lord and you treat it as false. I do not have that (chastisement) which you seek in
d He is the Best Judge.
)
)(
( :

in haste then certainly the matter between me and
you
would have been
settled once
for all. And
( ) (
)

nseen (i.e. the ways and means by which the unseen is disclosed to someone); no one (by ones
is in the land and in the sea. And not a leaf falls but He knows it. There is not a grain in the folds
corded) in the enlightening Book.

) (
) (
)ver you earn by day, and then wakes you up in the day, so that the appointed term (of your life
of Reckoning) He shall unfold to you (all those actions) which you used to do (during this term of

)(
)els as) guardians until when death approaches anyone of you (then the angels
We send
take his
)(
! )( )(
Lord. Beware! It is only His (prerogative) to decree. And He is the Quickest in taking the account.
) (
)

of the land and the sea? When (in trouble,) you supplicate Him totally prostrated and (also) in
mong the grateful.
)(
)(
ther distress. Yet you associate partners with Him.
:

!
m above you or from underneath your feet, or engage you in strife by splitting you into sects and
diverse ways We elucidate the Revelations, so that they may comprehend.
)(
:
he Absolute Truth. Say: I am not a guardian over you.
) (
now.
(

) (
d making a jest of) Our Revelations keep away from them till they get busy with some other
ver (ever) sit with the unjust people after it strikes your mind.

)( )(
(
count of these (disbelievers), but they (should) admonish them so that they may be protected
)( ) (

( ) (

a sport and pastime and who have been deceived by the worldly life. And continue to exhort them
s consigned to ruination as a result of its doings. (Then) will there be neither any helper nor any
(for its sins) full recompense (i.e. ransom), that will not be accepted from it (at all). It is they
king of scalding water and a torturous torment because they used to reject faith.
bring us any profit nor do us any harm, and turn on our heels after Allah has blessed us with
path into bewilderment in the land, whose companions are calling on him to the straight path:
ce of Allah is the only (true) guidance, and (that is why) we have been commanded to submit
) (
)(
fear Him, and Allah is He to Whom you (all) shall be gathered.
:

)
rth (in accordance with the zero-defect strategy based) on Truth. And the Day when He will say:
the Truth. His will be the Sovereignty on the Day when the Trumpet will be blown (by Israfil). He
nd He is All-Wise, All-Aware.
)
(
)
) (
:
)(
he was in fact his uncle; he is called father according to the Arabic usage): Do you take the idols
error.
) (
) (
oms of the heavens and the earth
(i.e. the wonders
of Our
creation) so that
he might be one
of

) : (
( :
and said: Is this my Lord (according to your view)? But when it set, he said (communicating to
)( ) :
)( )

ccording to your view)? But when that (also) went down, he said (communicating to his people):
) one of those who go astray.
)( ) :
)( )
! ) (
view because) this is the biggest? But when that (too) set, he exclaimed: O people! I dissociate
His partners.
) (
ards that (Being) Who has created the heavens and the earth beyond compare and (beware:) I am

) (
) ( )(
)(
he said: Do you dispute with me about Allah Who He has in fact guided me aright? And I fear not
)er (harm) my Lord may will (He can do). My Lord has encompassed everything with (His
) (
) (
) ( )
) !(
(
tners
)(with Allah
while
you do not
fear that
you have set
up (idols
as) peers
to Allah
)(whereas
y yourselves:) Which of the two parties then has greater right to be free from the fear (of
polytheism), it is they who are entitled to peace (i.e. fearlessness in the Hereafter) and it is they
) (
)(

to Ibrahim (Abraham) against a people (hostile to him). We exalt to higher ranks whom We
( )(
) ( ) ( )

)
nd Yaqub (Jacob son and grandson) and blessed all (of them) with guidance. (Also) before
mong his progeny Dawud (David), Sulaiman (Solomon) and Ayyub (Job) and Yusuf (Joseph) and
s.
)

( )
a (Jesus) and Ilyas (Elias). All these were the righteous people (blessed with His nearness and
( )

onah) and Lut (Lot, too). And We exalted all of them above all the people (of their time).

(
)
) (
(
e honoured some with similar excellence) and We chose them (for Our special favour
and
)(
)( ) (
)nts whom He wills. But, if (supposedly) they had associated partners with Allah, all their (pious

)(
id).
(
)
)( )
) (
nt (Sharia) and Prophethood. Then if these people (i.e. the disbelievers) deny these things, We
o (will) never deny them.
) !( )
( )
(
)
granted guidance. So, (O Last of the Messengers,) put into your practice all their (exalted and
ersonage so that all the superior traits and sublime attributes of all the Messengers of Allah collect
provision of guidance); it is but an admonition for mankind.
(
:

) ( )(
)( )(

on that is His true measure (when they denied the Prophethood of Muhammad [blessings and
any human being. Say: Who sent down the Book which Musa (Moses) brought, a light and
-sheets showing it (to the people) and (also) concealing much (of it). And you have been taught
he blessing of) Allah. Then leave them (in whatever plight they are) sporting with their falsehood.
(
)
( )(
) ( )
) (

d one. It (authentically) confirms those revealed Books that preceded it. And (this) has been (sent
of all the (human) communities, Makka, and (secondly) the dwellers around it (the world over).
y alone keep a vigilant watch over their Prayers.

( )
)(
) (
) (
(:
nd making a false claim of Prophethood) says: Revelation has been sent down to me, whereas no
who (making a false claim of being a god) says: I (too) shall soon send down such (a Book) as
ll be (suffering from) the throes of death and angels will stretch forth their hands (towards them
l be recompensed with humiliating torment because you used to speak falsehood against Allah and
)(

)( )(
)( ) (
ne as We created you (all alone) the first time, and you will leave all that behind you which We
e your intercessors accompanying you whom you have assumed to be Our partners in your affairs.
ff and (all) the claims that you used to make have become void.
t forth and sprout. He brings forth the living from the dead and the dead from the living. Such is
)( ) (

(
)
s the (light of) the day to burst forth. And He is the One Who has made the night for rest and the
ed measure of the Almighty, the All-Knowing (Lord).

)(
)vigate through all kinds of darkness of the land and the sea. Indeed We have elucidated (Our

)(

)
) ( )(
(
) (
gle cell). Then (for you) there (is) a place of residing and a place of storage (i.e. the mothers
ely We have explained the Signs (of Our Power and Might) in detail for the people who understand.

( )(
(
)eans of this (rain) We bring forth vegetation of every kind out of which We produce green (foliage
)er, clusters of date-palm hanging low from its spathe and gardens of grapes, olives and (also
cts, tastes and effects) are unlike. Look at the fruit of the tree when it bears fruit, and (also
lieve.

)( )(
) (
reas He is the One Who has created them. And (also) without knowledge (and reason) they falsely
bove (all) that they attribute (to Him).
)(
How
can He
have children
when He
has no
wife? And
He is the
One
Who has
created
everything and
)(

except He. (He is) the Creator of everything. So worship Him alone and He is the Protector of
d eyesight. He is the All-Penetrating Viewer, All-Aware.
) (
) (
)So he who perceives (them by his insight

brings
)(benefit
to his own self, and
he who
remains
over you.
)( )
)(

ng the styles) so that they (the disbelievers) may exclaim: You have studied (from somewhere),

)(

d. There is no God except Allah, and turn away from those who associate partners with Allah.
)(
would (never) have set up partners with Him. And We have (also) not made you a guardian over
( )

) ( )
) (

ts) worship besides Allah lest these people should (also, in retaliation,) revile against Allahs Glory
very sect (and faction) seem attractive to (their own eyes and they regard only that as Truth).
he results of) their deeds which they used to do.
)(

)
)(
them some (manifest) Sign, they shall certainly believe in that. Say (to them): Signs are but with
?Sign comes (still) they will not believe
( ) (
)
away from
)(Truth the
)same way
as they
have disbelieved
(in the
Messenger
(accepting
the
t believe even on seeing the Sign). And We shall leave them to wander astray in their rebellion
o them, and We gathered everything

in clusters
(before their
eyes),
even then
they would
not
o work.

) (
) ( )(
s from among men and jinnwho always pour into one anothers hearts (flattery and) gilded talk
prevent them forcefully) they would not have done so. So leave them and (also) the falsehood
)( )(
)(
( ) (

ve in the Hereafter may incline to this (deceit), and that they may develop fondness for it, and
emselves (perpetrating).
)(
(
) ( )(
) (
nd judge) while He (Allah) is the One Who has revealed to you the elaborate Book (comprising a
) know (with conviction) that this (Quran) has been revealed from your Lord (based on) Truth. So
whether they know or not that the Quran is a revealed Book).
ustice. There is no one who can change His Words. And He is All-Hearing, All-Knowing.
)(
)

say, they would lead you astray from the path of Allah. They simply follow assumptions and
n mere guesswork (and telling lies).

)(
His path and only He knows best the rightly guided (as well).
)( )

f Allah has been pronounced (at the time of slaughter) if you believe in His Revelations.
)(
)
( ) (

)( )
over which the Name of Allah has been pronounced (at the time of slaughter? You regard these
ed out to you in detail (all) those things which He has forbidden to you except when (under the
ity just as a life-saving measure. So do not declare more things forbidden on your own anymore).
thers) consistently by means of their own lusts (and fantasies). And surely your Lord knows well
)

(
)
cret). Indeed those who are earning sins will soon be punished for (the evil works) that they used
) (
) (
)(
has not
been pronounced
(at
the time of slaughter).
is a sin (to
eat that
meat). And
Allah
()

Verily,
it
mpanions so that they may dispute with you. And if you follow their instructions, (then) you will
( )
)( )(
( )

by guidance) and created for him the light (of faith and gnosis), and (now) by means of that he
like the one who is steeped in the darkness of (ignorance and error in such a way) that he can by
oing are made alluring and attractive (in their sight).
)(
( )(
(
ommunity the ringleaders of their crimes, so that they might execute frauds in that (town) and (in
they are not aware (of its evil outcome).
until we too are given (a Sign) like the one bestowed upon the Messengers of Allah. Allah knows
he convicts will face humiliation before Allah and (will undergo) a severe torment as well because
(

(
)
broadens his breast for Islam and he for whom He wills persistence in error (which he has
a) fierce constriction as if he were ascending up hard into the sky (i.e. height). In the same way
believe.
) (

have clearly explained Revelations in detail for those who accept direction and guidance.
)(
is the One Who is their Protector because of the (pious) deeds which they used to do.

)

!(
:
)( )

(

O party of jinn (satans), certainly you misguided many a human being, and their friends among
m each other, and (in the same state of negligence and interest-mongering) reached the end of the
tion for this). Allah will say: (Now) the Fire is your abode in which you will reside forever, except

)(
ate over others due to the (evil) deeds that they earn.

)( :

)(
)m among yourselves reciting My Verses to you and warning you of your appearance (before Me
)he life of the world had caught them in deception and they will bear witness (to this effect
the beliers of the Truth).
) (

( )
()t destroy the towns due to injustice while the people living there were (absolutely
unaware
(of
he Truth).

)(
your Lord is not unaware (of the works) they do.
He can eliminate you and, after you, make your successor whom He likes as He has raised you from
)(
) (
y come and you cannot thwart (Allah).
: )( !
(
) (
ntinue working (at my place). Then you shall soon come to know for whom it ends (well) in the

)(
)(
)(
produced of crops and cattle. Then, out of their (false) speculation, they say: This share is for
t for their partners does not reach Allah and that (portion) which is for Allah reaches their
) (
) ( )(
) (
)n appear attractive to many of the idolaters in order to ruin them, and (also) make their (leftover
orcefully) they could not have done it. So leave them alone (paying no heed to them) and that

) (
)( )
) (
)articular) cattle and crop are prohibited. None can eat them except the one whom we wish. (And
there are (some) cattle on which these people do not pronounce the Name of Allah (at the time of
will punish them for (that) which they used to fabricate.
)( )( )
)
s exclusively for our men but forbidden to our women and if that (offspring) is stillborn then they
for their (invented) dogmas. He is indeed Most Wise, All-Knowing.
)( )
) (

wledge out of (sheer) foolishness, and make those (things) unlawful which Allah has bestowed
e certainly lost the straight path and could not be rightly guided.
) (
) (
) ( ) (
) (
ens (i.e. plants climbing up with supports and those not climbing up) and (also created) date
pomegranates (that) resemble (in shape) but differ (in taste). When (these trees) bear fruit, eat of
the day of harvest (of the crop and the fruit) and do not spend wastefully. Surely He does not like
)

( )
( )
)( ) (

es lying-on-earth (due to short height or for slaughter). Eat of this (provision also by way of
he footsteps of Satan; certainly he is your open enemy.
) ( ) (
) ( :
)(

) and two of the goat (male and female). Say (to them): Has He forbidden the two males or the
emales? Answer me on the basis of knowledge and reason if you are truthful,
:

)(

and female). Say (to them): Has He forbidden the two males or the two females or that
esent at the time when Allah pronounced to you this (prohibitive) injunction? Then who can be
he may lead the people astray without knowledge? Indeed Allah does not guide the unjust people.
) (

) (
ything forbidden to anyone who eats (such things) as he takes in food except carrion, or running
lly slaughtered animal on which some name other than Allahs Name has been invoked at the time
neither disobeying nor transgressing, then surely your Lord is Most Forgiving, Ever-Merciful.

)(

rbade them the fat of the cow and the goat, except that (fat) which coats their backs or lines their
as a punishment for their rebellion. And assuredly We are Truthful.
His torment will not be averted

from
the evildoers.

but

ercy,

:
)
o willed, neither we nor our fathers would have committed polytheism; nor would have we
)he people before them also belied until they tasted Our torment. Say: Do you have any (authentic
t). You (abandoning knowledge of certitude) follow only assumptions and speculations and tell
(
)

(
orce you) He would have made all of you guidance-bound.
me to) testify that Allah has forbidden this. Then if at all they bear (false) witness, do not accept
r yield to the vain desires of those who refuse to accept Our Revelations as true and do not believe

)(

;rbidden to you: Do not set up anything as a partner with Him; be morally excellent with parents
)ustenance and (will provide for) them as well. And do not draw near to shameful deeds (whether
orbidden, except when it is rightful due (according to Law in self-defence, against disruption and
ed upon you so that you may apply reason.
) (

)(
)(
ble manner until he reaches the age of maturity. And always give full measure and weight with
d when you say (something pertaining to somebody), do justice even though he is (your) near
ters) which He has strictly ordained for you in order that you may accept direction and guidance.

)(
)( )

)not follow (other) paths, because they (i.e. the other paths
will move
you away
from Allahs
) (
ome Godfearing.
)(
)( )

him who would become pious, and (revealed it) as explanation of everything and as guidance and
e Day of Resurrection).
)(
) (
gs. So (now) follow it and fear (Allah) persistently so that you are shown Mercy.
) ( )
nly) Book was sent down before us only to the two communities (the Jews and the Christians), and
would certainly have been better guided than they are. So, now has come to you from your Lord
just than he who treats the Revelations of Allah as lies and evades them? Soon shall We inflict an
used to turn away (from the Signs of Allah).
)( )
) (
( ) ( )(
(
your Lord to come (Himself), or some (exclusive) Signs of your Lord to come (perceptibly. Tell
an evident way, then accepting) the belief will not benefit someone who had not believed before,
we
)(too
waiting.
;ait
are
) (

)(

regated paths) and have divided into (different) sects, you are not (concerned with or responsible
ld let them know what they used to do.
) ten more like it, and whoever brings an evil deed will not be punished for more than one similar
:
)( ) (
) (
e path of) the well-founded Din (Religion), the path followed by Ibrahim (Abraham) singled he was not of the polytheists.
(
the entire worship and servitude) and my life and my death are for Allah alone, Who is
the Lord
of
e first Muslim (in the entire creation).
ainer of everything? And whatever (sin) each soul earns (its evil outcome) falls back upon it. And
turn to your Lord alone, and He will inform you (of the truth of the matters) wherein you used to
( )
(
)
)
exalted some of you over others in ranks, so that He may test you by means of (things) which He
warding punishment (to those who deserve it), but He is indeed Most Forgiving and Ever-Merciful
10
11
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. 7
7 :
206 :
)meaning.
!( )(
)
( )
) (
o you. So, let there be no feeling of constriction in your (illumined) breast (on thinking of the
This has been revealed with the sole purpose) that by means of it you may warn (the ones who
) !( )(
from your Lord, and do not follow (any heretic rulers and) friends other than Him. You take advice
)(
)
me upon them either at night or (while) they were asleep at noon.
e) but they began to say: No doubt we were the wrongdoers.
Messengers, and We shall assuredly ask the Messengers as well (with regard to the response of
)( ) (
rs, and We were not absent (from anywhere, unable somehow to monitor them).
) (
e scales (of righteous deeds) are heavy will be successful,
) (

o have harmed their souls because they had been unjust to Our Revelations.
hority and created therein means of sustenance for you. Yet you thank but little.
)
) (
)
ou shape (i.e. accomplished the phases of chemical and biological genesis and evolution of life till
;anded the angels: Prostrate yourselves before Adam. They all prostrated themselves except Iblis
) : !( )(

te yourself when I commanded you? He said: I am better than he. You have created me from fire
:
) (
ht to show arrogance here. Away with you (from My Presence)! You are certainly of the disgraced
: ) (
will be raised up (from the graves).
)( :
( )( )
)
(also) sit on Your straight path (to waylay the children of Adam till I cause them to deviate from
om their right and from their left and (consequently) You will not find most of them grateful.
!(
)
rsed. Whoever of them will follow you I will certainly fill Hell with all of you.
! )(

rom wherever you wish. And (beware!) Do not go near this tree lest you become of those who
) (
!( )
(
( )
Eve]) in order to make manifest to them their private parts which were hidden (from their eyes).
you (eating fruit of) this tree but (because, eating it,) you both should transform into angels (free
t residents (i.e. never will you be deprived of this station of proximity).
shers.
) (
) (

( )
the fruit of the tree). When both had tasted (the fruit of) the tree, their private parts became
)o their (bodies). Then their Lord called out to them: Did I not forbid both of you (to get closer to
?enemy of you both
: !
)
And if You do not forgive us and have mercy on us, we shall certainly be among the losers.
: )(

)
u are enemies
of others.
A residence
and
means
of living (have
been
)determined
for you in the

of dwelling and subsistence in the earth; so, organize and stabilize the system of your life on
: )(
)

)(
will die in it and from the same will you be brought forth (on the Day of Resurrection).

) (
at hides your private parts and adds (to your) aesthetic value. And (in addition to your outward
t is) the dress of Allahs fear (which) is the best. (All these inner and outer attires) are the Signs

) ( )(

ed your parents from Paradise, stripping them of their dress so as to unveil to them their private
uch positions where) you cannot catch sight of them. Verily We have made the satans friends of
)(

cestors on the same (way) and Allah has enjoined the same upon us. Say: Allah does not enjoin
?ngs as you do not know (even) yourselves
) (
) (
owards the Kaba) on every occasion and place of prostration. And worship Him devoting your
ion and life) so will you return (towards Him).
nt on their own doings). Indeed they made friends with satans leaving Allah aside and think that
!

And eat and drink but do not spend extravagantly because certainly He does not like the
: ) (

( : )
) (

?ah that He has produced for His servants and (who has forbidden also) the pure and clean food
evers in the life of this world will be exclusively (for them) on the Day of Resurrection. This way

)( )
ich become known and which remain hidden and sins and unjust excesses, and that you associate
(in addition) saying such things about (the Essence of) Allah as you do not know yourselves.
)(
)(
(fixed) hour approaches they can neither hold back nor advance (even) for a single moment.
elves who relate to you My Revelations, then whoever becomes Godfearing and pious and amends
g in) them in defiance, it is they who are the inmates of Hell, its permanent residents.

) (

) ( : )
(
)
(
a lie against Allah or rejects His Revelations as false? (That) share of such people will reach them
We send will come to them to take away their souls they will say (to them): Now where are those
ay (replying): They are lost from us (i.e. how can they be seen now!), and they will bear witness
sbelievers.
) (
)(

jinn and men who have passed before you. Whenever a party will enter (Hell), it will curse its
s will say in respect of their predecessors: O our Lord, these are the people who led us astray, so
for everyone but you know it not.
)( )( ) (
gained any superiority over us, so you (too) taste the torment (now) for what you used to earn.
) (

)
them, the gates of the heavens (of Mercy and Acceptance) shall not be opened to them, nor will
ye of a needle (i.e. their entrance into Paradise will be impossible the same way). And it is like
(
)

hem, and We torment the wrongdoers the same way.
burden anyone beyond his endurance; it is they who are the people of Paradise; they will live in it
( ) ( )
:
) (
) (
hey had for others in the world). Streams will flow under (their palaces) and they will say: All
not guided us, we would never have made our way through (to this station). Verily, the Messengers
(that Day): You have been made heirs to this Paradise for the (pious) deeds that you used to do.

) (
have really found true the promise that our Lord made to us. Have you (also) found true what your
will call out among them: The curse of Allah is on the wrongdoers.
) ( ) (

and look for crookedness in it and they disbelieved in the Hereafter.
) (
here is a barrier (ramparts or heights), and on the Araf (the ramparts) there will be men who will
of Paradise: Peace be upon you. They (the people of the Araf [the Heights]) will not have entered
ey will say: O our Lord, (join) us not (together) with the unjust people.
) (
) ( :
)
)(
ple (of Hell) whom they will be recognizing by their identification marks saying (to them): Your
r arrogance that you used to practise.
)(
(:
e plight): Allah will (never) bless them with His Mercy? (But listen! It is they who are now being
)(
)
Bless us with some water (of Paradise) or of (the provision) that Allah has granted you. They will
lievers,
the worldly life had deceived. We shall forget them Today as they forgot their meeting of this Day
)(
) (
(
We have elucidated (i.e. made clear) on (the basis of Our) knowledge, a guidance and a mercy for
)(

) ( )(

Day when the outcome of that (matter) will be unfolded, the people who had forgotten it before
Truth. So, are there any intercessors (Today) who will intercede for us? Or, could we be returned
t from (those) that we had been perpetrating (before)? They certainly harmed themselves, and
h them.

)( ) (
! ) (
n six aeons (six phases), and then (matching His Glory) ascended to His Throne (i.e. enforced in
He wraps up the day with the night (under the arrangement that the day and the night) keep
rs (all) have been subjected to (a system) under His Command. Beware! He is the One Who runs
rol. Blessed is Allah Who gradually and progressively sustains and nourishes all the worlds.
y He does not like the transgressors.
)
(
)
en set in order (i.e. after reformation of living conditions in the country). And keep supplicating
llahs Mercy is near to those who are (spiritually excellent,) committed to doing pious works.
()
)( )
)(
) (
Mercy (rain) until when these (winds) bring moisture-laden heavy clouds, We drive these (clouds)
ownpour from (the clouds), and by means of this (water) We bring forth fruits of all kinds (from
graves on the Day of Resurrection), so that you may take direction and guidance.
) (
)( ) (
)( )

ntifully) by the Command of Allah, but (the soil) which is sterile brings forth nothing but scanty

) (
ns (Proofs and Signs) for the people who are grateful.
: ) !(

e! Worship Allah; you have no other God except He. Verily I fear for you the torment of a dreadful
ly we find you (caught) in an open error.

: !
(
that) I am (raised as) a Messenger by the Lord of all the worlds.
d I know from Allah that which you do not know.

) (

me (on the tongue) of a man from among yourselves so that he may warn you (of the chastisement
?Mercy may be shown to you
th him in the Ark and We drowned all those who rejected Our Revelations as false. They were
( )(
)
)( : !

e said: O my people, always worship Allah; you have no other God except He. Will you not become

( ) : !(

ted and opposed the call for Truth) said: (O Hud,) we really find you (steeped) in foolishness and
: !
uth is that) I am (raised as) a Messenger from the Lord of all the worlds.
r trustworthy well-wisher.
) (

)
me (on the tongue) of a man from among yourselves so that he may warn you (of the chastisement
he land) after the people of Nuh (Noah) and in raising you amply augmented your power (might
osper.
: )
) (
)
od, Allah,
and forsake (all those gods) whom our ancestors used to worship? So bring upon us
) (
)
) (
has become inevitable. Do you dispute with me over the names (of those idols) which you
which Allah has not sent down any authority? So wait (for the torment); I am (also) with you
Mercy and cut the roots of those who denied Our Revelations. And they were those who would
)( : !

)(
alih. He said: O my people, always worship Allah; you have no other God except He. Indeed there
ah is a Sign for you. So leave her (free) to graze in Allahs earth and do not touch her with an evil
(
)

)(
he people of) Ad and granted you settlement in the land. You build castles in the soft (plain) areas
ember (these) Favours of Allah and do not cause disruption and mischief in the land.

) (
:
the poor and the down-trodden who had accepted faith: Are you sure that Salih has been really
ve in whatever he has been sent with.
: )(
ve believed in.
) (
: ! )(

st the command of their Lord and said: O Salih! Bring upon us that (torment) you have threatened
) (
e morning they lay (dead) in their homes with faces down upon the ground.
) (

delivered to you the message of my Lord and gave you advice (as well) but you do not like the
) ( )
: )(
ple: Do you perpetrate (such) lasciviousness as no people in the world have attempted before
n truth given to transgression.
!of the town; indeed they seek extreme purity

was one of those who stay on in torment.
) (
!doers was
)( : !

said: O my people, always worship Allah; you have no God except He. Indeed there has come to
nd do not decrease while giving people their things, nor create mischief in the land after
believe (in the Divine Message).
)
)( )
) (
ed faith in this (Call) and to hinder (him) from the path of Allah and to look for any crookedness in
rue Din [Religion]). And remember (Allahs favour) when you were small in number and He
!chief and cause disruption

)(

!(
ich I have been sent with and some other party have not believed in it, then, (O Believers,) have

) ( :
said: O Shuaib, we shall in any case drive you out of our town and those who, in your company,
?). Shuaib said: Even though we despise (to return to your religion
)( )(

eligion after Allah has saved us from it. And it is not at all (appropriate) for us to return to that
r Lord encompasses everything; we have put our trust in Allah alone. O our Lord, judge between us

) : !( )

nd denied the Truth), said: O people, if you follow Shuaib then you will surely be the losers.
) (
morning they were dead lying prone in their homes.
) (
( )( )(
) ( ) (
) lived in that (town). Those who belied Shuaib, it was (in fact) they who became the losers.
) (
!
)(
, I communicated to you the Messages of my Lord and I admonished you (as well). Then why

) (

its inhabitants with hardship, scarcity, adversity and suffering (due to belying and defying the

) (
( ) (
) (

de (an all-embracing) progress. But (out of ingratitude) they said: Our ancestors too have been
)(
em unawares on this ingratitude and they did not even notice (it).

)(
pted Godwariness We would have opened to them blessings from the heavens and the earth. But
e (impious acts) they used to perpetrate.

)(
?)Our torment may seize them (again) at night when they are (fast) asleep (in carefree slumber
)
may seize them (again) in the forenoon when they are at play (completely lost in the worldly
( ) (
gainst the secret plan of Allah except the people who run into loss.
d the earth (themselves) after (the destruction of) those (one time) dwelling in the earth that if
ll seal their hearts (due to their evil behaviour) so they will be unable to hear (and understand the
heir Messengers came to them with Clear Signs. But (even then) they remained inert to believe in
ts of the disbelievers.
m and We found most of them but disobedient.
)(
(
and the nobles of his (court), but they did injustice to (these Proofs and Miracles). See, then, what
) ( : !

senger from the Lord of all the worlds.
) (
)
have indeed brought you a Clear Sign from your Lord. So send away with me the Children of Israel
)( :
e fore) if you are truthful.
) ( )

a veritable serpent.
) (
and that (too) at once became (radiant) white to the viewers.
: )
magician.
)!(
?u advise
) :(
)( ) (
or a while) and send out heralds to (different) cities to summon (magicians).
nly be some reward for us if we overmaster.
:! )
hat case) you will be among the privileged ones (of my court).
! )
:
t) or we become (the first) to throw.
) ( : )(
( )

strings and sticks on the ground) they bewitched the eyes of the people, and struck them with
) (

) (
ground). Then at once it began swallowing up what they had fabricated through deception.
doing was proved false.
) (
spot and backed away humiliated.
s,

)(

)(
:

)( )

you? This is indeed a plot which you (all) have hatched (against me) in this city in order that you
will know (its consequences) very soon.
nd then, most certainly, I shall crucify all of you.
)(
!
d in the (true) Signs of our Lord when they reached us. O our Lord! Gush on us torrents of patience
(
)
) (
)(
(
)u leave Musa (Moses) and his (revolutionary) people to launch strife in the country? And (then
ll their sons (to exhaust their male numerical strength) and let their women live (so that they may
) (
dfast; surely the earth belongs to Allah. He makes its inheritors whom He likes of His servants.

) ( :
) ( )
you came to us and after your arrival as well. (We have suffered both ways. When will our misery
soon destroy your enemy and (then) make you the successors (to the governance) in the land and
) (
) (
years (of famine) and scarce yield of fruits so that they might be admonished.
:
)

(
(
o us. And when adversity befell them, they would ascribe it as an ill-omen to Musa (Moses) and
me of their doings) lies with Allah alone. But most of them do not know.
) (

es]!) Whatever Sign you bring us to cast a spell upon us, we are not prone to believe in you.
) ( )(

storms, locusts, lice, frogs and blood. (Even) then they continued with arrogance and rebellion and
)(

)
oses)! Pray for us to your Lord by means of (His) promise with you. If you avert this torment from
n of Israel (setting them free).
ed term which they nearly completed, they would at once break their promise.
)

) (
dience and breach of promises) and drowned them in the river because they (successively) belied
) (
)(
)
) (

werless and oppressed the inheritors of the east and the west of the land (Egypt and Syria) wherein
rd with the Children of Israel was fulfilled because they remained steadfast (in the face of
nificent castles) which Pharaoh and his people had built, and those towers (and the gardens) too

) (
)(
Sea where they came upon a people who were squatting around their idols (for worship) in deep
e for us too a god like the ones they have. Musa (Moses) said: You are surely a very ignorant
) ( )
n and whatever they are doing is (utter) heresy.
) ( :
)(

(

?while He (Allah) is the One Who has granted you superiority over all the worlds
of Pharaoh who used to afflict you with fierce torment. They used to slay your boys and spare your
d.
)( )(

) (
) (
by adding to it (another) ten (nights). So the term (appointed) by his Lord was completed in forty
he meanwhile,) officiate at my seat among my people and continue to do (their) reformation, and
from treading this path).
!
:
(
: )

(
)
(
spoke to him he (ardently aspired to behold Him out of the pleasure of hearing Allahs Word and
ay savour Your Sight. Allah said: By no means can you look upon Me (directly) but look towards
)old My Beauty. When his Lord unveiled the Light (of His Divine Beauty) on to the mountain, (He
nd Musa (Moses) fell down unconscious. Then when he recovered, he submitted: Holy You are and
.
!
:

above all the people by My Messages and My conversation. So hold fast to whatever I have
) (
)(
)(

ructions for every matter and detail of everything. Hold it with firmness and enjoin your people
of the disobedient.

) (
) ( )(
)(
tions who are unjustly arrogant in the land. And (even) if they see all Signs they shall not believe
adopt it as (their) way but if they perceive the wrong path, they will embrace it as their way. It is
em.
?ay, their actions become void. What will they be rewarded except what they have been doing
)(

rived a calf out of their ornaments (which was) a carving with a mooing sound. Did they not see
took the same (as god) and they were unjust.
)( :

alized that they had really gone astray, they said: If our Lord does not have mercy on us and
)

(
)( )
!
(
and grief, he said: You have perpetrated a serious evil in my absence (after my departure). Did
]) put down the Tablets (of the Torah) and catching his brothers head pulled him towards himself.
ple considered me weak and had nearly killed me (on my forbidding). So do not provide the
clan of) these wrongdoers.
( :
)
)

mit us to (the Embrace of) Your Mercy and You are the Most Merciful of those who show mercy.
)(

eir Lord will seize them together with humiliation in the life of this world. That is how We punish
)(
elieve, (then) after that your Lord is indeed Most Forgiving, Ever-Merciful.
) (

)(
)(
d up the Tablets, and in the inscription of these (Tablets) was (mentioned) guidance and mercy for
(

( : !

by Us (to appear before Our Presence for forgiveness), but when a high-scale earthquake seized
vil), Musa (Moses) submitted: O Lord! If You willed You would destroy these people and me even
he foolish among us have committed? This is just a trail from You by which You hold astray whom
o forgive us and have mercy on us. And You are the Best of those who forgive.
)(

)(
Hereafter. Surely we have turned and totally inclined towards You. (Allah) said: I inflict My
. So, very soon I shall prescribe this (mercy) for those who adopt Godwariness and pay Zakat (the
ns.
) (

)( )
(
d as) al-Ummi (who imparts to the people from Allah the news of the unseen and knowledge and
aught by any human in the world); whose (eminent attributes and exquisite powers) these people
m virtues and forbids them vices, declares wholesome things lawful and impure ones unlawful for
kles) weighing upon them (due to their acts of disobedience and blesses them with freedom). So
enerate and revere him and serve and support him (in his Din [Religion]) and follow this light (the
sh and prosper.

( )

(
Allah to Whom belongs the kingdom of the heavens and the earth. There is no God except He. He
d His Messenger who is a Prophet (crowned with the glory of being) al-Ummi (i.e. he has not
the entire creation, and is innocent and pure like a newborn baby despite his upbringing in an
revealed) Books and follow him alone so that you may take guidance.
) (

s those) who guide to the path of truth and according to that (make judgments based on) justice.
And when his people asked him for water, We sent (this) Revelation to Musa (Moses): Strike that
ry tribe found its drinking place. And We stretched over them clouds for shade and sent down to
that We have provided for you. (But) they have not wronged Us (by disobedience and disregard).

) ( )
)(
Maqdis [Jerusalem] or Ariha [Jericho]) and eat of it wherever you like and keep saying (with your
tate of prostration; (then) We shall forgive all your sins. Soon shall We grant more favours to the
hat which they were told. So We sent upon them torment from heaven because they were engaged
) (
( ) (
) (

he seashore when they transgressed (the Commandments with regard to the Sabbath) Saturday.
(the surface of) water on their (venerated) Saturday. And (the fish) would not come to them on
were trying them this way because they were disobedient.

(

)
)(
e duty of preaching Dawa): Why do you advise a people whom Allah is about to destroy or
excuse
before
your
Lord,
and
)(also
may
righteous
Godwary.
because
they
become
and
)(
(
(
)
ered those who were engaged in forbidding evil (i.e. performing the duty of preaching donts) and
r passively) with a very harsh punishment because they were disobeying.
)
)(
) (
prohibited, We commanded them: Be you apes, despised and detested.
)( ) (

and (to the
)Jews
)that (Allah
shall be
bringing upon
them such (one or the other) tyrant as would
tion. Surely your Lord is Swift in punishment, and indeed He is Most Forgiving, Ever-Merciful (as

( )

er the earth (i.e. made them undergo Diaspora). Some among them are righteous and, unlike them,
ed them with (both) prosperity and adversity so that they might turn (towards Allah).
:
)(
(
)
( )
erited the Book. These (successors) take (as bribe) the wealth and riches of this base (world) and
me to them, they will take that too. Was the promise of the Book (of Allah) not taken from them
y had read (all) that was (written) in it. And the abode of the Hereafter is of greater value for those
(
)
)(
( )( )
r (with punctuality, then) certainly We do not waste the reward of those who reform.
: )
(
)
hough it were a canopy and they feared it was about to fall on them. (So We said to them: Do not
e given you and bear well in mind those (injunctions) which are (contained) in it so that you are
)
)( :
)
)om the loins of the Children of Adam and made them bear testimony to their own souls (and said:
hat You alone are our Lord. This He did) lest you should say on the Day of Resurrection: We were
) (
) (
( )

d partners with Allah before and we were but (their) descendants after them (i.e. they are the real
?hich the infidels perpetrated
n (towards the Truth).
)(
) (
t then he made an exit from their (knowledge and admonition) and Satan chased him. So he turned
)( )
)(

) (
owledge and implementation of) these (Revelations), but he (himself) tracked down to (the lowest
) his example is that of a dog. If you treat him harshly, he will loll out his tongue or if you leave
e who deny Our Revelations. So relate these occurrences (to the people) so that they may
)(
Our Revelations! (In fact) they persistently wronged their own souls.
om Allah holds astray, it is they who are the losers.
) (
)
)( )(
)
eings for Hell: They have hearts (and minds but) cannot understand (the Truth) with them; and
also) they possess ears (but) cannot hear (the Truth) with them. They are like cattle, rather more

) (
by these Names. And leave aside those people who turn away from the Truth with regard to His
perpetrate.
eople) who direct others towards the Truth, and alongside that make judgments based on justice.
ually towards catastrophe in such an imperceptible manner that they will not even notice it.
)
) (
) (
e upon him), who honours them with (his) companionship, has not contracted any mania? He is

)
)(
h and whatever Allah has created (apart from that? And have they not considered that) it may
?hat will they believe in after this
hem to wander in defiance so that they may grope on.
)( )(
) ( )
( )
(
e place? Say: Knowledge of it rests with my Lord alone; none but He (Allah) will manifest it at its
heavens and the earth (due to the horror of its adversities and intensities). It will occur to you all
you are engaged in its pursuit! Say: Knowledge of it is only with Allah, but most people do not
) (
(

) (
) (
) ) ( 24 :81 ) (
or myself, except (that much) which Allah wills. And (in the same way) if I had the knowledge of
have managed abundant good fortune (and victories), and no hardship (and trouble on any
ssenger) I am only a Warner and Bearer of glad tidings for the believers.
and made his spouse from that, so that he might find comfort in her. Then when man covers her,
hen she grows heavy, then both pray to their Lord, Allah: If You give us a healthy child, we shall
artners with Him in respect of that (child). But Allah is Transcendent of all that they ascribe to Him
?mselves) been created as partners with Him
)(
ey help even themselves.
(
)
you. For you it is all the same whether you call them (towards guidance and truth) or you remain
)(
) (
)
es (of Allah) just like you. So when you call on them, they should answer you if you are true (in

) : !(
( )(
with or ears to hear with? Say: (O disbelievers!) Call your (false) partners (for my destruction).
e.
e One Who also protects and helps the pious.
)(

elp you, nor can they help themselves.

)( )

nd you see these (idols; they are sculptured in such a way) as if they were looking at you whereas
!(
)

ness, and keep aloof from the ignorant.
) !(

nst these matters), seek refuge with Allah. Undoubtedly, He is All-Hearing, All-Knowing.
)
(
Satan touches them, they retrospect (the dos and donts of Allah and the wickedness and hostility
nt.

)( )(
nto error (by whispering suspicions) and do not slacken (in promoting mischief and bloodshed).

)(
ave you not brought it contriving yourself? Say: I just follow that (command) which is revealed to
fs and Guidance and Mercy from your Lord for those who believe.
silence so that mercy may be bestowed upon you.
bmissiveness and fear and repentance, and also by calling in low tones. (Persevere with His
) (
)

ver) turn away from His worship in arrogance, and glorify Him (all the time) and remain prostrate
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75

. 8
8 :
75 :
y: The spoils belong to Allah and the Messenger (blessings and peace be upon him). So, fear Allah
essenger if you are believers.
)( )

(
) ( )
d (before them), are filled with awe (at the very idea of Allahs Greatness and Might). And when
ul, sweet and sublime Words of the Beloved) increase their faith, and they (maintain) their trust in
anyone other than Him).
)(
)
Allah) out of whatever We have bestowed upon them.
) (
)(
ranks with their Lord and forgiveness and an honourable provision.
!(
) (
ght) for (the great cause of) Truth while a section of the believers was unhappy (about it),
)
(
r disclosure (of the good news that help from Allah would arrive and the forces of Muhammad
being driven towards death and could see (death with their eyes).
d victory over one of the two groups of (the disbelievers of Makka) would certainly be yours. And
hould fall into your hands, but Allah willed to establish the Truth by His Words and cut off the roots
ory over the enemys bigger and well-equipped troops),
(

)

tory) the Truth as Truth and falsehood as false, even though the wicked might dislike (this
falsehood).
) ( )
)

nd He granted your supplication (and said:) I am going to help you with a thousand angels
) (
)
)(
at your hearts are reassured thereby. And (in truth) there is no (other) help except the help from

) (
(
peace and security from Himself and sent down upon you water from the heavens to provide you
of Satans (heretic suspicions) and invigorate your hearts with (the strength of certitude) and
)

(
glory) when your Lord revealed to the angels the message: I am (also) with you (to support the
and steadfast (by good news and support); I cast terror and dread (of Muhammads forces
ers right now. So, strike at the nape of (the disbelievers) necks and crush all their tendons and
d peace be upon him). And he who defies Allah and His Messenger (blessings and peace be upon
) ( )(
ere is (another) torment of Hell (as well) for the disbelievers (in the Hereafter).
! ) (
), never turn your backs on them (even if they are) a large army.
)(

euvering in fight or he who wants to join one of his own troops (for support), certainly he returns
evil abode.
)
)( )
) (
elievers but it is Allah Who killed them, (and, O Glorious Beloved,) when you smote (them with
t He confers upon the believers great favours from Him. Allah is indeed All-Hearing, All-Knowing.
) ( )
s weaken the plots and deceitful strategies of the disbelievers.
( ) (
)( )

of the Truth) has certainly reached you. It will be best for you if you desist (even now). But if you
me (punishment) and your army, may it be of any large size, will not be of any avail to you. And
e upon him) and do not turn away from him while you are hearing.
heard, whereas they do not hear.
deaf and the dumb who (neither listen to nor speak the Truth and) also do not understand (the
)
) (
( )
m, He would (certainly) have made them hear. But (their state of mind is such that) if He makes
re those who are averse (to the Truth).
)(
) (
(
)
) (
n him) calls you for some assignment that brings you (eternal) life, present yourselves
nd peace be upon him) with submissiveness and obedience. And bear in mind that Allah intervenes
nd that all of you will (ultimately) be gathered towards Him.
the tyrants among you (but its victims will also include those who are accomplices in tyranny or
in inflicting torment.
( )(
)
) ( )(
)
. in the minority, in the Makkan period,) and oppressed in the country (i.e. economically unstable
rful) people would snatch you away (i.e. socially too you were neither free nor secure). So, (after
abode and strengthened you with His help (through Islamic rule and power) and supplied you with
poils of war and free economy) so that you may give thanks to Allah (by means of absolute
! )
(

lessings and peace be upon him] in paying them what is their due), nor betray your mutual trusts
t a trial and that with Allah alone lies the highest reward.
)
)(
(and guidance) to distinguish between Truth and falsehood and will wipe out your sins
u
a criterion
eat Bounty.
(
)
racies against you to captivate you or slay you or banish you (from the country on the one side),
g His strategy (to thwart their intrigues). And Allah is the Best of the Secret Planners.

)
)(
, we have heard. If we desire, we can also compose Verses analogous to that (Word). These are
( : !
)
) (
ly the Truth from Your side, then rain down upon us stones from the sky (for disobeying it) or
) (
!(
)

them while, (O Venerable Beloved,) you are also (present) among them. Nor will Allah torment
)(
) (
)
hese (disbelievers of Makka now after your emigration to Madina) while they hinder people from
guardians (or custodians) as well? Its friends (i.e. guardians) are but the righteous people, but
) (

g more than whistling and clapping hands. So taste the torment because you used to disbelieve.
) (
) ( ) (
) (
(
)

nce and) prevent people from the path of Allahs Din (Religion). So, presently, they will continue
e of regret (i.e. repentance and despondency). They will then be overpowered (by Allahs seizure),
(
)(
impious (filthy characters) one over the other and heap them all up together and then cast this
: )
)(

)

us acts) then the (sins) which have passed before will be forgiven. But if they repeat the same then
)passed. (They will also be dealt with the same way.
) (
) (
)(
ains of oppression and terrorism for the establishment of enduring peace), until there does not
w and promoting the phenomena of life) is devoted to Allah alone. And if they desist, then Allah is
(
)
) ( )(
surely Allah alone is your Excellent Protector (Patron); what an Excellent Protector (Patron) and
)
(

)(
)
is for Allah and the Messenger (blessings and peace be upon him) and (the Messengers) kindred
h, and in that (Revelation) which We sent down on Our (exalted) Servant on the Day of Decision
the two armies (of the believers and the disbelievers) encountered (in the battlefield of Badr). And
) (
) ( )
( )(

) (
and they (the disbelievers) on the farther bank (the other side) and (the mercantile) caravan was
, you would certainly have reached there (at the timings) different from (your) appointment. (But
ntment.) This took place in order that Allah might lead that matter to completion which was
anifest) evidence to that effect, and he who had to survive might continue to live (with a manifest)
he Truthfulness of Islam and the Holy Messenger [blessings and peace be upon him]). Allah is
) !(

(
rmy of) the disbelievers as small in number. And if He (Allah) had shown (them) to you as greater
rtainly disputed among yourselves on the question (of war). But Allah saved the Muslims (from
ets of) hearts.
) (

(
(
nter (as well), made (the troops of) the disbelievers appear small (just) in your eyes and made
h alert to fight) in order that Allah leads to completion the (total defeat of disbelievers resulting
And (eventually) all matters are returned to Allah alone.
! ) (

d remember Allah abundantly so that you may attain to success.
)
) ( )

m) and do not quarrel among yourselves lest (growing disunited and weak) you become timid and
dfast. Surely Allah is with those who are steadfast.
pride and showing off to the people and who hindered (the people) from the path of Allah. And
tivities they are doing.
) ( :
)(
:

ttractive to them and he said (to them): None of the people (can) overpower you today and I am
(face to face) against each other, he turned on his heels and said: I am indeed averse to you.
s Severe in punishing.

)(
) (
)
whose hearts is the disease (of disbelief) were saying: The Din (Religion) of these (Muslims) has
usts Allah (then Allah is the Sustainer of all his matters). Surely Allah is Almighty, Most Wise.
) ( )

)
ake away the souls of the disbelievers. They continue striking their faces and backs (with
)( ) (

hands have sent forward, and Allah does not at all do injustice to His servants.

(
)
)(
) (
araoh and those who preceded them. They (too) denied the Revelations of Allah. So, Allah seized
n afflicting torment.
)

(
e grants affluently to some people till they change their blessed state themselves (i.e. when they
of loss they are seized by destruction and devastation). Allah is indeed All-Hearing, All-Knowing.
)(

hose
(
who preceded them: they (also) denied the Signs of their Lord. So, We destroyed them due to
d they all were oppressors.
)(
e people who disbelieve. So they do not come to believe.
)( )(

t they break their promise every time and do not fear (Allah).
(
)
)(
or violating peace treaty) in an exemplary manner, make those (also) run on their heels who are
omise back to them on the basis of equality. Indeed Allah does not like the treacherous.
afe and sound). Assuredly they can never make (Us) powerless.
( ) (
)
)

m of weapons and equipment of war) and (also formations) of war steeds (i.e. war mounts to
enemy of Allah and your enemy, and also those besides them whose (secret enmity) you know
h, you will be paid back in full, and you will not be done any injustice.
)(
ine to it and put your trust in Allah. Surely He alone is All-Hearing, All-Knowing.
ou. He is the One Who has given you strength with His help and with the believers.
)(
) (
of the (Muslims). If you had spent whatever exists in the earth, you could never have inculcated
Allah roused that love among them (through a spiritual relation). Allah is indeed Almighty, Most
!(
)
ms who have committed themselves to follow in your footsteps.
( )
)( )(
) ( )
are them to fight for the Truth). If there are twenty of you firm and steadfast (in the event of war),
ed of you are (steadfast), they will overpower (one) thousand of the disbelievers because they do
ey cannot fight with that zeal and enthusiasm which the believers are charged with, because they
( )
on you. He knows that there is (some degree of) weakness in you. So (now after mitigation the
)t (men) from amongst you, they will overpower two hundred (disbelievers). And if there are (one
s) by the Command of Allah and Allah is with those who remain steadfast. (This is a target fixed for
)heir faith should realize in the battlefield.
) (
)
s) prisoners of war, until he has let much of (their) blood in the land. You (people) desire the
and Allah is Almighty, Most Wise.
)
) (
m Allah, a terrible torment would indeed have seized you for (the ransom) that you procured (from
d and keep fearing Allah. Surely, Allah is Most Forgiving, Ever-Merciful.
!

) (
f Allah
knows any good in your hearts, He will bestow on you better than that (wealth) which has
ah is Most Forgiving, Ever-Merciful.
) !(
)( )
) (
betrayed Allah before this (as well). And, (for the same reason) He has placed some of them
) ( ) (
)(

) (
) (
e cause of Allah) and have fought in the way of Allah with their material as well as human
elter and helped (them), it is they who are real friends of one another. And those who have
)hing to them for their friendship till they emigrate. And if they seek from you help in (matters of
eople between whom and you there is a (peace) treaty. And Allah is Most Vigilant to all (the
!(
!) If you do not extend (to one another) the same (help and cooperation for the cause of Allah),
and falsehood) will break out in the land.
)
( ) (

Allah and those who provided shelter (to those who sacrificed their households and homeland in
ct true Muslims. They are the ones for whom is forgiveness and an honourable provision.
(
)(
(
ng) in the cause of Truth, and joined you in fighting, they are (also) from amongst you. And (as for
igher claim on one another in the Book of Allah. Surely Allah knows best everything.
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. 9
9 :
129
)
(
)
peace be upon him) to those polytheists with whom you had made a treaty (of reconciliation and

) !( )
(

ave to face war on expiry of this term). And bear in mind that you cannot at all weaken Allah, and
)(
) (

and peace be upon him) for all mankind on the day of the Great Pilgrimage that Allah is absolved
on him] too (is free from all obligations to them). So, (O polytheists,) if you repent that is better
y ineffective. And, (O Beloved,) warn the disbelievers of a grievous torment,

) (
) (

any latitude (in executing the treaty) and who did not support (or reinforce) anyone against you.
fear Him.

) (

f peace treaty) wherever you find them and capture them, imprison them and lie in wait for them
Prayer and start paying Zakat (the Alms-due), then leave their way open. Surely, Allah is Most

l he listens to the Words of Allah. Then escort him to his haven. This is because these people do

) (

essings and peace be upon him) except for those with whom you have made a treaty near the
you, you remain true to them. Surely, Allah loves those who fear Him.
) (

tate
(
that if they overpower you they will have regard neither for any tie of kinship with you nor for
they say). And most of them are those who break agreements.
)

) ( ) (
ah and then started hindering (people) from His path (of Din [Religion]). Indeed it is an extremely
and they are the people who have exceeded limits (in disobedience).
)(
)( )
are your brothers in Din (Religion). And We elucidate (Our) Revelations in detail for those who

)(

our Din (Religion), then wage war against (those) chieftains of disbelief. Surely their oaths are

) (
) (
ger

(blessings and peace be upon him) while the first time it is they who triggered against you
that you should fear Him, provided you are believers.
) (
at your hands and will humiliate them, and will help you (in your fight) against them, and will heal
of whom He wills. And Allah is All-Knowing, Most Wise.
)(
) (
(
ips), while Allah has not (yet) made distinctly known those amongst you who have fought in the
Messenger (blessings and peace be upon him) and the believers? And Allah is Well-Aware of the
they themselves bear witness to their disbelief. All their deeds have become void and in Hell will
kat (the Alms-due) and who fears none but Allah can maintain and frequent the mosques of Allah.
)(
) ( )

ent of populating and maintaining the Sacred Mosque (an act) equal to (the works of) a person
t be equal in the sight of Allah and Allah does not guide those who do injustice.

he cause of Allah with their material and human resources enjoy very high rank in the Presence of
;those) Gardens for them in which there are eternal delights
)(
)(
hey love disbelief more than belief. And whoever of you befriends them, it is they who are the
)(
) (

)
d daughters) and your brothers (and sisters) and your wives and your (other) kith and kin and the
y decline and the homes you are fond of are dearer to you than Allah and His Messenger (blessings
s command (of torment). And Allah does not guide the disobedient.

) (

he day of Hunain, when superiority of your (numerical strength) exhilarated you. Then that
s vast expanse, narrowed for you, and then you turned your backs in retreat.
)(
eace be upon him) and the believers and sent down (such) armies (of angels) that you could not
ment of the disbelievers.
m with an aptness for Islam and His Merciful Eye). And Allah is Most Forgiving, Ever-Merciful.
(
( )

closer to the Sacred Mosque after this year of theirs (i.e. after victory over Makka in A.H.). If you
ch you from His Bounty if He so wills. Surely, Allah is All-Knowing, Most Wise.

)
) (
Allah and the Last Day, and do not consider unlawful the things which Allah and His Messenger
rue Din ([Religion] of Islam) until they give in and surrender (to the Command of Islam), and pay
: ) (
) (

Messiah is the son of Allah. These are their (absurd) utterances that they voice with their mouths.
?(them). May Allah ruin them! Where are they wandering distracted
) ( )(
)(

on of Maryam (Mary), while in truth they had not been given (any) command except to worship
they associate with Him as partners.

) (
Allah rejects (it) but (wills) to manifest His Light to its fullness, even though the disbelievers
)(
nce and Din (Religion) of Truth to make him (the Messenger) dominant over every (other exponent
) (

(
ok) devour the wealth of the people through unfair (means) and hinder from the path of Allah (i.e.
and promotion of the True Din [Religion]). And those who hoard silver and gold and do not spend
) (
) ( )
)
foreheads, sides and backs will be branded with this (heated material, and it will be said to them:)
te (this wealth) which you had been amassing.
) (
(
) (
)(
k of Allah (i.e. permanent Law of Nature) since the Day He created the (system of) the heavens
) are sacred. This is the right Din (Religion). So do not wrong your souls during these months (by
laters (in retaliation) the same way as they all fight against you (allied), and bear in mind that

)
)( )
is the disbelievers are led astray; they, in one year, count it lawful and in another year regard it
(also) make that (month) lawful which Allah has declared unlawful. Their evil deeds have been
) (

) (
)ht) in the way of Allah you, weighing heavier, bend towards (the material and ignoble world of
, the property and belongings of the life of this world are worthless in (comparison with) the
) (
)(

will afflict you with grievous torment and will replace you with another people and you will not be
) (

)( )
:
) (
nce of Islam, then what!). Indeed Allah helped him (also at the time) when the disbelievers drove
rants). Both (the Messenger [blessings and peace be upon him] and Abu Bakr) were in the cave
is surely with us. So, Allah sent down His serenity upon him and strengthened him by means of
evers the lowermost and Allahs Word is (always) the uppermost and exalted. And Allah is
) (
h with your material and human resources. It is better for you if you are (reality) conscious.
)(
)(

)(
derate then they (i.e. the hypocrites) would certainly have followed you. But (that) arduous
Had we been able to go, we would certainly have marched forth with you. They are drawing
e liars beyond doubt.
) (
) (

ot to participate in war), till those who were speaking the truth would be exposed to you and you
on that they should (not) fight with their possessions and lives. And Allah knows the Godfearing
) (

oubt will seek leave (exemption from fighting) from you. So in their doubt they are bewildered, lost
) (
( )
)(
)at least some) equipment for that. But (the fact is that owing to their falsehood and hypocrisy
d it was said to them: Sit in the company of those who sit (shirking from fight).

) (
mischief and disorder and would have strived hard amongst you (to stir up disaffection and
their spies are there among you. And Allah is Well Aware of the wrongdoers.
een contriving schemes to upset your programmes until the Truth came and the Decree of Allah
)(
(
) (
instead of going to fight) and put me not into trial. Listen, they have plunged (themselves) into
) (
) ( )
) (
(or trouble) befalls you then they say: We had adopted (precaution in) our work in advance, and
!(
)
or us; He alone is our Protector. And in Allah alone the believers should put their trust.
)
)
)(
)( )(
tory or martyrdom: whether we are martyred or return victorious)? And we are waiting in your
her from Himself or at our hands. So wait. We (too) are waiting with you (to see whose wait
all. You are indeed a disobedient people.
(
)
]arity donations) except that they deny Allah and His Messenger [blessings and peace be upon him
the cause of Allah) but feeling displeased.
)(
)(

only that Allah intends to punish them in the life of this world and that their souls may depart
) (

( )
y are not of you. But they are those who fear (the disclosure and outcome of their hypocrisy. So
) (

evice in the earth, they would turn towards it running very fast (and would not stay with you even
ue loyalty).

)(

atter of (distribution of) alms. If they are given some portion of (the alms) they feel pleased, but if
) (

(

enger [blessings and peace be upon him] had given them and said: Sufficient for us is Allah. Allah
e upon him) bestow (in addition). Indeed we are inclined to Allah alone. (And the Messenger
)Had they developed this belief and refrained from sarcasm, it would have been better.

) (

( )(
)
eployed to collect charities and those in whose hearts the inculcation of love for Islam is aimed at.
ery) and removing the burden of those who are to pay debt and (those who toil hard) in the cause
ah is All-Knowing, Most Wise.
( :

) (

(blessings and peace be upon him) and say: He is only an ear (believes everything he hears). Say:
he believers (say) and is mercy for those of you who have embraced faith. And those who hurt the
m is grievous torment.

hereas Allah along with His Messenger (blessings and peace be upon him) has a greater right that
and should have pleased the Messenger [blessings and peace be upon him]. Allah is pleased only if
e is but one and the same).
(destined) for him wherein he will live forever? There is no humiliation greater than this.
nd that will make them aware of those matters that are (hidden) in the hearts (of the hypocrites).
scared of.

(
)
nd enjoy. Say: Were you mocking Allah, His Revelations and His Messenger (blessings and peace
)(

g that) you believed. If We forgive a party of you, (even then) We shall torment the other party
)

(
and

forbid good and are close-fisted (in the matter of spending in the cause of Allah). They have
sobedient.

)(

f Hell in which (they) will live forever. That (Fire) will suffice them. And Allah has cast His curse
)(
) (
) (

you in power and far richer in possessions and progeny. They benefited by their share (of the
oyed their fixed share (of the worldly pleasures). Moreover, you (too in like manner) have indulged
ess in this world and in the Hereafter, and they are the ones who are the losers.
)(
(
(Noah), Ad and Thamud and the people of Ibrahim (Abraham) and the citizens of Madyan and
them with clear Signs (but they disobeyed). So, it was not Allahs glory to wrong them, but it was
mand good and forbid evil and establish Prayer and pay Zakat (the Alms-due) and obey Allah and
on shower His Mercy. Surely Allah is Almighty, Most Wise.

) (
)(
beneath. They will dwell therein forever. And (He has also promised) such blessed mansions as are
test (bliss of all) is the Pleasure and Acceptance of Allah (which will be awarded as a mighty
)!(
t them harshly (for violating peace and human rights). And Hell is their abode and that is an evil
)
)

) (

y have definitely uttered blasphemy and have become disbelievers after (showing) their belief in
Islam and the Messengers conduct) they could not disdain anything, except that Allah and His
it will be better for them, but if they remain averse (the same way), then Allah will afflict them
ey will not have any helper or friend on earth.
)( )(
)(

He bestows upon us (riches) out of His Bounty, we shall certainly give alms (in His Way) and
)(
)
th it and turned back retracting from (their promise).
ll the Day when they would meet Him, because they violated the promise they had made with Allah
t Allah knows best all unseen things?
( ) (

who give alms happily and willingly in (their) charity works, and also (blame) those (destitute
also) mock their (sentiment for spending in the cause of Allah), Allah will punish them for their
o dare scoff at your eminence), if you implore forgiveness for them seventy times (out of your
n then Allah will not forgive them at all because they have rejected Allah and His Messenger
) (
nger are rejoicing over their sitting behind. They disliked it that they should strive in the cause of
!The Fire of Hell is fiercer in heat by far. (How good it would be) if they could only understand
p for long in the Hereafter) as a recompense for what they used to earn.
)
)(

) (
getting free from the battle of Tabuk,) and they seek your permission to go forth (for fight in the
ith me, nor shall you ever fight an enemy accompanying me (because, abandoning the sacred
y behind along with those who remain behind.
and at his grave (because your stepping on some place also brings about mercy and blessings, and
is Messenger (blessings and peace be upon him) and died as defiant.
nt them in this world (too) by means of these things and that their souls may depart while they
)(
) (

)(
se of Allah along with His Messenger (blessings and peace be upon him), the affluent and the
with those who sit (behind).
o would stay behind. And their hearts have been sealed, so they do not understand anything.
) (

him fight in the cause of Allah with their material and human resources. And for them are all good
)(
ermanent residents. This indeed is a colossal achievement.
) (
( )
submit excuse) so that they might (also) be accorded permission, and those who lied to Allah and
s) stayed behind (having forsaken fight). Those of them who denied the Truth would soon be
) (
)
) (
ent) that they may spend while they are most sincerely and truly devoted to Allah and His
piritually excellent) be blamed and Allah is Most Forgiving, Ever-Merciful.
( )
( :
)( )
) (
ervice (with the purpose) that you may arrange for them mounts (for fighting, because they did
onal means) to mount you on. Then (with your permission) they returned in such a state that
ause of Allah: Alas!) They did not have (that much) wealth which they could spend (and manage to

(
)

y
feel pleased to remain with the women and the handicapped who stay behind. Allah has sealed
) !( :

)( ) (
( ) ( )
)(
er their apologies to you. (O Beloved!) Say: Do not make excuses; we will not at all believe you.
His Messenger will monitor your performance (in the world). Then (in the Hereafter too) you will be
e you know (all your works) that you used to do.
se them. So be indifferent to them. Surely they are unclean and Hell is their abode, a reward for
( )
are pleased with them (even) then Allah will not be pleased with the disobedient people.

)(
(
) (
d (due to their stubbornness in disbelief and hypocrisy) they deserve to remain ignorant of those
and peace be upon him). And Allah is All-Knowing, Most Wise.
) (

) (
hich he spends (in the cause of Allah) as a compulsory fine, and looks forward to the spinning evil
of calamity and ill-fortune) is going to whirl. And Allah is All-Hearing, All-Knowing.
) (
) ( )
st Day and considers whatever he spends (in the way of Allah) as a means of nearness to Allah
urce of nearness to Allah. Allah will soon admit them to His Mercy. Surely Allah is Most Forgiving,
(
)

)(

and those who
follow them
in the grade of
spiritual excellence Allah is well pleased with them
ns with rivers flowing under them. They will live in them forever. This is indeed a colossal

)

) ( )
;of Madina as well are hypocrites. They are adamant about hypocrisy. (So far) you know them not
sis (of all the hypocrites.) Soon shall We torment them twice (here in this world). Then they will be
) (
)

eds with some bad ones (by mistake). Allah will, most likely, accept their repentance. Surely, Allah
(
)
) ( )

may purify them (of their sins) and (by this purification of faith and riches) bestow upon them
hem. And Allah is All-Hearing, All-Knowing.
ants and takes charity donations (i.e. Zakat and alms with His own Mighty Hand) and that Allah is

)m) and the believers (too) will soon see your work. And you will shortly be returned to (the Lord
you used to do.
)( )
He will either torment them or accept their repentance. And Allah is All-Knowing, Most Wise.
) (

(
to harm (the Muslims) and (promote) disbelief and disunite the believers and as an ambush for
e be upon him). They will surely swear: We have intended nothing but good (by constructing this
)

!(

osque).
But the
mosque
which has been,
from the
very first day,
founded on the fear of Allah has
ve to remain purified (both physically and spiritually), and Allah loves those who commit
nd (His) pleasure and satisfaction or the one who lays the foundation of his building on the edge of
Fire of Hell? And Allah does not guide the wrongdoers.
)
) (
(
cking their hearts (due to doubt and hypocrisy), except that their hearts are torn to pieces (due to
) (
) (
)( )(
) !(
) (
adise for them. (Now) they fight in the way of Allah. So they kill (for the Truth) and are slain
?m in the Torah, the Gospel (the Injil) and the Quran. And who is truer to his promise than Allah
and wealth). This is but a colossal achievement.
) (
) ( )

urn to Allah in repentance, worship, praise and glorify (Allah), fast, abstain from the worldly lusts,
efore Him (seeking His nearness), command good and forbid evil and guard the limits (set) by
) (
nity of the believers that they pray for forgiveness of the polytheists, even though they are
es of Hell.
t him up) forgiveness was only due to the promise that he had made to him. But when it became
self from him and never prayed for him afterwards). Surely Ibrahim (Abraham) was most
e makes clear to them the things which they should guard against. Surely Allah knows best

He
the
(is
One Who) gives life and causes death. And besides Allah there is for you no friend or
(

)

)( )

him peace) and (also) towards the Emigrants and the Helpers who followed him (even) in the hour
ts of a party of them had nearly deviated. Then He turned towards them with Bestowal and Mercy.

)(

)(
se (decision) was deferred until when the earth, despite all its vastness, closed in upon them and
there is no refuge from (the torment of) Allah except in (turning towards) Him. Allah then
e with repentance and inclination. Surely Allah is the One Who is Most Relenting, Ever-Merciful.
old the Truth.
)(

)(

(
to lag behind (stepping aside) from Allahs Messenger (blessings and peace be upon him), nor to
ommand) is because in the cause of Allah (whatever) thirst they suffer, (whatever) turmoil they
ouses violent reaction among the disbelievers and whatever they receive from the enemy (killing
ed to their credit. Surely, Allah does not waste the reward of the righteous.
)(
) (
)
do they journey through a valley but that (all this expense and journey) is written down for them
ed to do.

) (
) (
ty from within
every
)group (or tribe
not go forth
in order
that
they may
acquire
deeper
)
heir people when they return to them so that they may guard themselves (against a life of sins and
)
(
re damaging you and your Din [Religion] directly). And (fight in a way and at a time that) they find
who guard themselves against evil.
)
)(
)Whose faith amongst you has this (Sura) increased? So, this (Sura) has increased the
evously):
faith).

) (
) to their filth (disbelief and hypocrisy). And they died as disbelievers.

)(
they do not repent, nor do they take advice.
) (

ugh body language:) Is there anyone watching you? Then they turn away. Allah has turned their

!( )
)( )
fering and distress (becomes) grievously heavy on him (blessings and peace be upon him). (O
st (deeply) clement and merciful to the believers.
:
me is Allah. There is n Gd but He. I have repsed my trust in Him alne and He is the Lrd f the Mighty
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.10
10 :
109 :
be upon him] know the real meaning). These are the Verses of the Book which is all wisdom.
)( )
(
)
rfect) man from among themselves: Warn (the disoriented and distracted) people (of Allahs
nk (i.e. exalted status) for them in the Presence of their Lord.? The disbelievers said: Indeed this

(
)

h (the upper and lower strata of the universe) in six days (i.e. aeons or phases, step by step). Then
after the creation of the universe He established His Command and Control by enforcing His law
Who devises strategies for all operations (i.e. makes everything function under a system). There is
us and Mighty) Allah is the One Who is your Lord; worship Him alone. So, do you not think over
rue promise. Surely He is the One Who originates the creation. Then He is the One Who will repeat
ous works. And those who reject faith and disbelieve, there is for them scalding water to drink and
)( )
) (
(
hat) made the moon shine, and appointed for it stages (to appear smaller or bigger) so that you
has not created (all this) but with a zero-defect strategy. (Through these cosmic realities) He
or those who possess knowledge.
s created in the heavens and the earth there are (in like manner) Signs for those who live by
e worldly life and are well contented with it and who are neglectful of Our Signs,
ed to earn.
) (
)
d will take them, for their faith, (to the Gardens) with streams flowing (under their abodes,
(
)
(
)
)
(
rdens): Holy You are, O Allah! and the word of their mutual greetings will be: Peace. (Or the
) And their supplication will end (with these words): All praise belongs to Allah, the Lord of all the
)( )(
(
ople, as they make haste for the worldly gains, then certainly their term (of life) would have been
ng). But We leave those who do not expect to meet Us in their rebellion (and revolt) so that they

)
)(
) (
ying on his side or sitting or standing. But when We remove from him his affliction, he passes on
uched him. This is how the (wrong) deeds which the transgressors do are made to appear to them
) (
nities when they perpetrated injustice. And their Messengers brought to them clear Signs but they
mpious behaviour).
at We might observe how you would behave (now).

)

) (
who do not believe in meeting Us say: Bring us a Quran different from this one or alter it. (O
ccord. I follow only (that) which is revealed to me. I indeed fear the chastisement of the Mighty
)(
) ( )(
nor would He (Himself) have made it known to you. I have indeed spent a (part of) life
you,
?not understand
r belies His Revelations? Certainly the evildoers will never triumph.
( )(
: )
) (
)
can neither harm nor benefit them and (in justification of their false worship) they say: These
m Allah of the (fabricated) presumption (of intercession by idols) whose (existence) He is not
with Him by any idol is not in His knowledge)? Holy is He and Exalted far above those whom they
)(

)

ning). Then they (differed among themselves and) disintegrated. And if it had not been decreed by
would have been settled between them in which they disagree.
) (
(
:

(decisive) Sign not been sent down to this (Messenger [blessings and peace be upon him]) from
) (
h you among those who wait.
)( :

flicted with distress, their plotting immediately begins against Our Signs (consigning Our Favour to
s We have sent keep writing whatever plots you contrive.

)( )(
)( )
)( )(
) (
ntil when you board the vessels, and they (the vessels) carrying the passengers sail with the
t wind overtakes them (the vessels), and (the mounting) waves surge (towards) those (aboard)
d by them (the waves. At that time) they call out to Allah (with the mind) that they sincerely
You deliver us from this (monstrous torment,) we shall certainly become among (Your) grateful
)
) (
)(
ellious in the land (as before). O people (rebelling against Allah! The havoc caused by) your
may gain) some benefit of the worldly life but ultimately you have to return to Us. Then We will

) (
)(
)(

rom the sky. Then owing to this there came forth from the earth thick growth of vegetation which
oom and beauty and became fully embellished, and its inhabitants thought that (now) they had full
ed it by night or by day and We made it mown down (the way) as if it did not even exist the day
son.
)(
whom He wills to the straight path.
) (

re (added to it). And neither (dust and) darkness nor humiliation and disgrace will cover their
dents.
will be a matching evil and humiliation and ignominy will spread over them. There will be no one
eir faces have been covered by dark patches of night. It is they who are the inmates of Hell, its
) (
)

e polytheists: Remain at your respective places, you and your partners (false gods). Then We shall
t was not we that you used to worship.
(certainly) unaware of your worship.
) ( )

orks) which he sent forward, and they will be returned to Allah, Who is their Real Master, and that
)(
)

) (
n and the earth (i.e. from above and beneath)? Or Who is the master of your ears and eyes (i.e.
(i.e. animate from inanimate) and Who brings forth the dead from the living (i.e. inanimate from
?)promptly say: Allah. Then say: So do you not fear (Him
) (

what else can there be apart from (this) Truth except going astray? Then, distracted, where are you
efiant that they will not believe.

(
(
hat originates creation, then restores it (after total annihilation of life)? Say: Allah alone initiates
?e One Who will repeat it (as well). So where are you wandering disoriented

(
)

hat may lead to the Truth? Say: Allah alone guides to the Truth (Din [Religion]). Then who has
himself does not find the way unless he is shown the way? (i.e. it should be carried from one
?nd when required.) So what has gone wrong with you? How do you decide
he least substitute the Truth. Assuredly, Allah knows best what they do.
)( )( )
( )
) (
n of) Allah. Rather (it) validates those (Books) which have been (revealed) before it, and is an
Commandments of Sharia). There is not even an iota of doubt in its (trueness). It is from the Lord
:
(
bring forth any (one) Sura like it, and call on (for your help) all you can besides Allah, if you are

(
)
)
) (

wledge they failed to encompass, and its truth had (also) not yet manifested before them vividly.
!me way. So see how the wrongdoers met their fate
r who will not believe in it. And your Lord knows them full well who rouse mischief.
our work. You are not accountable for what I do, and I am not accountable for what you do.
(
)

ars, but will you make the deaf hear even though they do not have a little capability to
(
)
?Will you make the blind see the path even though they have no sight
ey (themselves) do injustice to their souls.
ot stayed in the world but for an hour of the day. They will recognize each other. Losers indeed are
ghtly guided.
)( )
)
) (
)ment
which
)(
We promise them (and We shall execute it during your holy lifetime,) or We make
o Us. Then Allah (Himself) is witness to what they are doing.

( )
)
munity). So, when their Messenger came (with clear Signs, but even then they did not believe,) then
me will happen on the Last Day). They will not be wronged.
(
)
be (fulfilled? Tell us, O Muslims,) if you are truthful.

)(
)hat Allah may will. A term is (appointed) for every Umma (Community). When their (appointed
moment.
!(
)
:
)(

u (all of a sudden) by night or by day (then what will you opt to do)? What is it that the evildoers
)(
(: )
(
)
it will be said to you: You believe) now! (Now it is of no avail) while you (sarcastically) desired
)( :
) (
unishment. You will not be recompensed (anything more) but for the same (deeds) that you used
)
:
)
) true? Say: Yes, by my Lord, it is certainly an absolute truth and you cannot frustrate (Allahs
) (
) (

h, he would certainly offer it as ransom (to get rid of) the torment. (But even then he will not be
torment, they will conceal their remorse. And judgment will be made among them with justice and
lah alone. Beware! Indeed the promise of Allah is true but most of them do not know.
rned to Him alone.
!
)(
r Lord and a cure for all those (diseases) which are (hidden) in the breasts. And it is guidance and
) : (

upon you through raising Muhammad [Allah bless him and give him peace] as the Holy Messenger).
at affluence and wealth) that they amass.
)(
: )
vision, but you declared some of those (things) unlawful and (others) lawful. Say: Did Allah
?ah

Day of Resurrection? Truly Allah is Most Gracious to the people, but most of them are not
)
) (
) (

ever portion you may recite from the Quran, and, (O Umma [Community] of Muhammad,
ness and watch over you (at the time) when you are engaged in it. And not even the smallest
e of) your Lord, And nor anything smaller or bigger than that (smallest particle) is there but
hfuz]).
they grieve.
)(
g, committed to piety.
/ )

(
e life of the world, and (also of forgiveness and intercession) in the Hereafter. (Or there are
and in the Hereafter in the shape of effulgent disclosures of Allahs Absolute Beauty and Sight.)
ment.
!( )
)

(
ersation grieve you. Surely all Grandeur and Authority belongs to Allah alone (Who bestows upon
wing.
)(
) (
)(
ver is in the earth. And those who worship (idols) besides Allah do not (in fact) follow (even) their
assumption and conjecture, and they indulge in merely wrong guesswork.

)

and relax therein, and made the day bright (so that therein you may do your work). Surely there
: ) (

)
)(
oly. He is Self-Sufficient. Whatever is in the heavens and whatever is in the earth, all belongs to
?. Do you attribute that (thing) to Allah which you (yourselves) do not know
r.
) (

o return to Us. We shall then afflict them with severe torment as recompense for their disbelief.

)
) (
) ( )
people: O my people (the children of Qabil [Cain]), if my stay and my admonition to you by Allahs
st in Allah alone (and I am not afraid of you). Therefore, mature your plot (against me) jointly, and
so that no aspect of) your plot remains obscure to you; then do (whatever you feel like) against
asked for any reward from you. My reward is only with (the bountiful obligation of) Allah, and I
sion (to His Command).
) (

re with him in the Ark (from the torment of Deluge), and We made them successors (in the land),
!e who were warned met their fate
) (

)(

pective peoples! They brought them clear Signs, but those people (too) did not prove such as
is how We seal the hearts of those who defy.
ron) with Our Signs to Pharaoh and his chiefs. But they displayed arrogance and they were people
)
is clear sorcery.
) ( : )
when it has come to you? (Apply your reason and use vision and see) if it is sorcery. And the
!(
) :
)(
) (
y from that (way of life) which we found our fathers (following), and that the upper hand of you
ones who will ever believe in you both.
)

(
w (all those things on the ground) which you want to throw.
)
( : )(

hatever you have brought (here) is magic. Allah will surely prove it false right now. Certainly Allah
doers continue to dislike it.
)(
)(
)(
sa (Moses), owing to the fear of Pharaoh and their (tribal) chiefs and (nobles), lest they should
in the land (of Egypt) and a transgressor. And certainly he was amongst those who exceed limits
) ( :

, then put your trust in Him alone if you are (truly) the believers.
e us not a victim of the oppressors injustice.
ieving people.
) (

) (
)( ) (
)

some houses for your people in (the city of) Egypt, and build these (houses) facing the Qibla
e the believers a glad tidings (of victory and help).

! )
)
!
)(
raoh and his chiefs with the means of embellishment and (abundance of) riches and wealth in the
r that they turn (the people) away from Your path (sometime by tempting and sometime by
earts (so) callous that they may not believe even then, until they see the grievous torment.
emain steadfast both of you and follow not the path of those who do not possess knowledge.

( :
)(
army chased them with rebellion, tyranny and oppression until when he (Pharaoh) was seized by
apart from (God) the Children of Israel have put faith in and I am (now) of the Muslims.
) ( )
) disobeying and defying before, and you were of those who spread disruption.
) !( ) (
) (
you may become a Sign (of warning) for those who come after you. Indeed most of the people are

to dwell in and with pure and clean sustenance. They did not differ in anything, until knowledge
on the Day of Resurrection in matters wherein they used to differ.

)(
!(
)
)
) (
) (

h We have revealed to you (through Our Messenger [blessings and peace be upon him]), then
e Book (of Allah) before you. The Truth has no doubt come to you from your Lord, so be not at all
hould become of the losers.

!(
)
your Lord has proved true will not believe,
ee the painful torment (as well).

)(
eople of Yunus (Jonah), that believed and its belief brought it profit? When (the people of Yunus
nt down), We removed from them the punishment of humiliation (even) in the life of the world and
d have believed. (When your Lord has not made them believe by force,) will you coerce the people
) (
)
hs leave. He (Allah) places the impurity of disbelief on those who do not put their reason to work
: )(

(
( )(
)
oundless cosmos of) the heavens and the earth. (These) Signs and (the Messengers) who warn
ntension to believe.

)(
who have passed away before them? Say: Wait (then); I am (also) with you among those who
me manner. This (provision) is a bountiful obligation upon Us to save the believers.
) ( )(
my Din [Religion], then (listen) that I cannot worship those (idols) whom you worship besides
been commanded that I must (always) be from among the believers.
n,) keep your direction towards Din (Religion) and never be of those who associate partners with
(: )(

ough
the
)Messenger:
Nor worship
)those (idols
besides Allah which can neither profit nor harm
e same moment.
can remove it but He. And if He intends any good for you, then there is none who can repel His
He pleases. And He is Most Forgiving, Ever-Merciful.
o whoever adopts the path of guidance, adopts it for his own good, and he who is misguided, goes
(that I should bring you to the path of guidance coercively).
!(

adfast until Allah gives His Judgment, and He is the Best of the judges.
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.11
11 :

123 :
)
(
)(
be upon him] know the real meaning. This) is (that) Book whose Verses are firmly founded; then
;ll-Aware
)(
;Him (Allah) to you and a Bearer of glad tidings
your repentance before Him (with true heart). He will keep you glad and gratified with an
t everyone enjoying merit (i.e. will bestow reward and ranks corresponding to ones amount of
n I fear for you the torment of a Mighty Day.
)(

) (
ng.
) ( )

)y may hide (the state of their hearts) from Him (Allah). Beware! When they cover (their bodies
ey hide and which they lay open. Surely, He knows best (the secrets of) the hearts.
(

)
)at) its sustenance is (a bountiful obligation) upon Allah. And He knows its resting-place and (also
e enlightening Book (the Protected Tablet - [al-Lawh al-Mahfuz]).
)
(

) (
the higher and the lower strata of the universe) in six days (i.e. six phases or aeons of creation
f Authority operated on water, (and from that He brought forth all manifestations of life and
you would prove better conduct-wise. And if you say: You will be raised (brought to life) after
t an obvious magic.

)(
)ely say: What has held it back? Beware! The day when that (torment) comes upon them (then
set them which they used to make fun of.

) (
m (for some reason), he becomes highly disappointed (and) ungrateful.
)(

)
flicted him, then he is sure to say: Gone are all my troubles. Surely, he (becomes) most exultant
. For them is forgiveness and great reward.
(
)
!(
o you, and that your (sanctified) breast feels straitened (by the idea that) the disbelievers say:
[blessings and peace be upon him]) or why has any angel not come with him? (O Glorious
e neither to tempt someone nor to persecute.) And Allah is a Guardian over everything.
: )(
(
n) himself? Say: Bring then ten forged chapters like this, and call (to your help) whom you can
) !(

)(
elieve that the Quran has been revealed with Allahs knowledge, and that there is no other God

)(
)
mbellishment), We pay them back in full for their works here in this world and their (worldly
)
)
except the Fire (of Hell). And (as for reward in the Hereafter) all (the works) they did in the world
d (because their account is cleared by paying them in full measure in the life of the world, and
)(
) ( )(
( )(
)( )
)
)
(the Quran) too has come from his Lord for his strength and support, and prior to that the Book
)so, it is they who believe in it (the Quran). Can (he be equal to) the one who denies (the Quran
Hell? So, (O listener!) be not in any doubt about it. Surely, this (Quran) is the Truth from your
a lie against Allah? Such people will be brought before their Lord and the witnesses will say: These
urse is upon the wrongdoers
) (
kedness in it. And it is they who deny the Hereafter.
) (

)( ) (
there any helpers for them apart from Allah. The torment will be doubled for them (because) they
h).
re (all) gone from them.
est losers in the Hereafter.
emselves before their Lord, it is they who are the people of Paradise. They will live there forever.
) is like the blind and the deaf (versus) the seeing and the hearing. Are both the cases equal? Will
) (
(:
I am (raised and appointed as) a plain Warner to you,
day (coming) upon you.

(
)
ar to us but a human like ourselves, and we have not seen any (honourable person) following you
cial opinion (who have become your followers without using discretion). Nor do we find in you any
riches or the worthy people joining your party or for that matter, any such prominent feature).
ear Proof from my Lord and He has also granted me His (exceptional) Mercy from Himself but that
?coercively while you despise it
) ( )
)
(

(promoting and preaching this message). My reward is only (a bountiful obligation) upon Allah.
people who have accepted faith. (Do not consider them inferior. It is they who are in fact superior
eeting with their Lord, and truly I find you an ignorant (and insensible) people.
!
(
?help (to rescue me) from (the wrath of) Allah? Do you not reflect
)
(

)
a very rich person); nor do I know of the unseen on my own (without Allahs Revelation). Nor do I
matic claims). Nor do I say pertaining to those who are inferior in your eyes: Allah will not award
e). Allah knows best what is in their hearts. (If I were to say that,) surely I shall be among the
)(
)sputed much. So now bring upon us that (torment) which you promise us if you are (really
) ( : )(

He so wills and you cannot hinder (Him).
)(

efit you if Allah wills to lead you astray. He is your Lord and you will be returned to Him alone.
!(
)
:

d this (Quran) himself? Say: If I have fabricated it, then I shall have to bear (the resulting
ng.
) (
)(
)
) believe (any more) except those who have (so far) believed. So you should not grieve over their

)(
ns, and do not converse with Me (about anything) pertaining to the wrongdoers. They will surely

) (
: )(
chiefs of his people passed by him, they would scoff at him. Nuh (Noah) would say (in reply): If
s you are mocking us.
rment) that will disgrace and humiliate him and (then whom) the torment that will last forever
( )(
) (
) ( )
)
gushing (like fountains, then) We said: (O Nuh [Noah],) get aboard the Ark a pair of animals
xcept those against whom the Command (of destruction) has already gone forth, and whoever has
lieved with him.

) ( :
and anchor. Surely my Lord is Most Forgiving, Ever-Merciful.

)(
) (
) ( :
wering like mountains. Then Nuh (Noah) called out to his son, who had separated from him (and
and do not stay with the disbelievers.
helter on some mountain. That will save me from the Deluge. Nuh (Noah) said: None can save
) shows His Mercy. In the meanwhile, a (violent) wave came between both (father and son). So
( :
] Ark) it was commanded: O earth, swallow up your water and, O sky, cease pouring. And the
!)e to rest on Mount al-Judi and it was said: Far away are the unjust (from Mercy
) (
)(
ndeed my son (too) was a part of my family and certainly Your promise is true, and You are the
: !
y because his actions were not righteous. So do not ask Me a question (about matters) of which
mongst the unwise.
) ( :
king
You that of which I have no knowledge. And if You forgive me not and bestow (not) mercy on

: !
(
) (
peace
and blessings from
Us on you and
on the
(kingdoms,
classes and) species
that are with you.
om We shall provide with (the worldly favours); then a painful torment will come upon them from
) (

you. Neither you nor your people knew them before this. So observe patience. Surely it is the
) (
:
) (
said: O my people, worship Allah. You have no God other than Him. You merely invent a lie
! ) (

motion and preaching of the message). My reward is (a bountiful obligation) upon Him Who has

) (
!
) (

urn towards Him (with true hearts). He will send upon you copious downpour from the sky and
becoming sinners.
: !

e we going to forsake our gods at your behest and nor are we to believe in you.
)(
) (
( :
Indeed
u with
(mental) disorder.
Hud said:
I call Allah to witness, and you too bear witness that I
Allah.
)( )
)(
of you (including your false gods), then grant me no respite (as well).
r Lord. And there is not a moving (living) creature but He holds it by its forelock (i.e. is completely
ding) the straight road (of truth and justice).

ose Commandments) with which I have been sent to you. And my Lord will appoint some other
rm at all. Surely my Lord is Protector of everything.
)( )(

ed Hud and the believers with him because of Our Mercy, and We delivered them from severe
(
)
eir Lord and disobeyed their Messengers and followed the dictates of every oppressive (and
)(
(
) ( )
! ) (
on the Day of Resurrection (as well). Bear in mind that (the people of) Ad denied their Lord.
)( : !

alih. He said: O my people, worship Allah. You have no God apart from Him. He is the One Who
orgiveness and then turn to Him in repentance. Surely my Lord is Near, Granting prayers.
)(
)
our people before this. Are you forbidding us to worship those (idols) which our forefathers used
Oneness of Allah) towards which you are calling us.
)(
)

my Lord, and I have been blessed with a (special) Mercy from Him (then after that) if I disobey
help me escape from (the torment of) Allah? So, you can add to me nothing except inflicting loss.
! )

(which) is a Sign for you. So leave her free to graze in Allahs earth and do her no harm lest an
) (
) :( )(
u luxuriate in your abodes (only) for three days. This is a promise which will (never) become
)( )(

) (
lih and the believers with him through Our Mercy and (also delivered them) from the humiliation
hem (dead) lying prone in their homes,
(
! )
amud denied their Lord. Beware! Far away (from Mercy) are (the people of) Thamud.

( )
)
)
)g glad tidings. They greeted him, saying: Peace (be on you), and Ibrahim (Abraham
nd brought (them) a roasted calf (in hospitality).
) (
tch towards that (dish), he took them as strangers and felt a little fear of them in (his) heart. They
).
) (
) ( ) (
nveyed to his (wife) the glad tidings of the birth of Ishaq (Isaac) and beyond Ishaq of Yaqub
: !
) ( )(
!my husband (too) is an old man? It is extremely astonishing indeed
)e of the house, (showered) upon you are Mercy and Blessings of Allah. Indeed He (is
) (
) (
dings reached him, he disputed (with) Our (angels) about the people of Lut (Lot).
) (
g and submissive and turning to Us under all circumstances.
) (: ! )(
)(
urely the Command of (torment from) your Lord has now come to pass, and the torment is about
)
: )

their arrival and on account of them his strength sank and he said: This is a day of great distress.
)f the evil habit of his people. So he was perturbed at the fear of possible mischief.
) (
)
! ) (
Lot, hearing about the arrival of the guests,) came to him running. And they were already addicted
my (peoples) daughters. They are pure and lawful for you (through marriage). So, fear Allah and
?. Is there not among you even a single man of upright character
(peoples) daughters. And you certainly know what we desire.
) ( :!
)(
seek shelter (today) in some indomitable fort.

)(
) (
) (
of your Lord. These people shall never be able to get at you. So leave in a part of the night with
our wife (with you). The same (torment) which will come upon them is going to reach her (too).
?is the morning not near
)(

ned the town upside down and We rained upon it stones and pebbles of baked clay which
ot far away from the wrongdoers (even now).
: !

huaib. He said: O my people, worship Allah. You have no God but He. And do not give short
ou the torment of a day which is about to encompass (you).
nd do not give people their things less than their due. And do not spread destruction in the land by
)(
or you if you have faith. And I am not a guardian over you.
)(

forsake those (gods) which our fathers have been worshipping, or that we refrain from doing with
!rant and guided one

)( )
)

)(
m my Lord and He has also granted me pure and fine means of living from His Presence, (then
owing you, I myself start doing (against the Truth) the same that I am forbidding you. All I desire
m Allahs (help). So I have put my trust in Him alone and I turn towards Him alone.
!
) ( )(
)
ncite you (due to which) there comes upon you that (torment) that befell the people of Nuh
of) the people of Lut (Lot) have not anyway passed far before you.
ce (with true hearts). Indeed my Lord is Ever-Merciful, Most Loving.

: !

d
we know
you as a weak
(person
in society. And were it not for your family, we would stone you.
ct in our eyes.
) ( : !
n Allah? And you have (as if) cast Him (Allah) behind your backs. Surely, my Lord has
k. Soon will you come to know whom that torment seizes which will humiliate him, and who it is
)(

the
)
believers with
him through Our Mercy but a dreadful Blast seized the wrongdoers. So they
re doomed as were doomed (the people of) Thamud.
) ( )

proof,
mand of Pharaoh, although Pharaohs command was not right.
!ely bring them down into the Fire of Hell. And how evil that place is to be ushered into
)(
) (
chase them) on the Day of Resurrection (as well). What an evil gift has been bestowed upon
) !( )(
to you of (those) towns some of which still exist and (some) were totally annihilated.

)

ouls. So, their false gods whom they worshipped besides Allah proved to them of no help when the
could add only to their destruction and devastation.

) (
hey (become) tyrannous and corrupt. Surely His grip is agonizing and fierce.
)(
) (

ars the chastisement of the Last Day. This (Day of Rising) is the Day when entire mankind will be
lready been fixed).
)(
permission. Then some of them will be unfortunate and others fortunate.
)( )
will be given to screaming and wailing.
exist) last except as your Lord wills. Surely your Lord executes what He wills.
)(
) (

in it forever till the heavens and the earth (which will then exist) endure except as your Lord
!(
ey worship. They do not worship (on the basis of any reason or insight), but (they worship only) as
ill pay them their full share (of torment) which will not be diminished in the least.

) (

)(
e concerning it. And had there not been a decree from your Lord gone forth before, the judgment
nly caught in a disquieting doubt about it (the Quran).
rtainly Well Aware of whatever they are doing.

( )

must persevere) who has turned (to Allah) in your companionship. And, (O people,) do not revolt.
)(
exploitation) lest the Fire (of Hell) should touch down at you and there will be no protector for
of the night. Surely good actions delete the evil ones. This is admonition for those who accept
go to waste.

men
of superior
morality
wisdom
who would
people from
mischief-mongering
and
stop
in the land,(
)(the same path of) luxury and lustfulness that they were addicted to. And they were (regular
ully while their dwellers are pious.

)(
mma (Community. But He has not done so by force. On the contrary He has given free choice to all
gent views,
at is what He has created them for. And the Word of your Lord has been fulfilled: Surely I will fill
(
)
y We strengthen your (most purified) heart. And in this (chapter) there has come to you the Truth
elievers.

)(
e are doing (what our station demands).
)(
)(
alone and He is the One towards Whom every act is returned. So keep worshipping Him and keep
t all of you do.
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.12
12 :

111 :
) These are the Verses of the illumining Book.
t you comprehend (it directly).
) !(
Quran which We have revealed to you, though you were unaware (of this story) before this.
( ) (
)
! ) (

rable father! I have seen (in a dream) eleven stars and the sun and the moon. I have seen them
: !

they should maneuver a plot against you. Surely, Satan is an open enemy to man.
)

)
) (
nd will teach you how to infer conclusions (i.e. the knowledge of the interpretation of dreams) and
as He perfected it upon your fathers (grandfather and great grandfather) Ibrahim (Abraham) and
) (
and his brothers for those who are inquisitive.
) ( ) (
) (
) (
Certainly
)
Yusuf (Joseph) and his brother are dearer to our father than we are whereas we are a
ost into an evident ecstasy (resulting from deep love for them).
) ( ) (
) (
)
me distant unknown place. (Thus) your fathers attention will be focused purely on you and after
in repentance).
: )

)
d lower him down at the bottom of a dark deep well. Some traveller will pick him up and carry him

?trust us in the case of Yusuf (Joseph) while we are certainly his well-wishers
inly we are his guards.
:
) (
nd I am (also) afraid (of this idea) that some wolf may devour him while you are careless of his
:
)(
e (present) then we are as good as nothing.
)
)ome deep dark well, We revealed to him: (O Yusuf [Joseph], do not worry. A time will come when
not have the sense (of your exalted station).
)
)
at night weeping (deceptively).
: !
(
)
)(
Yusuf (Joseph) with our belongings. Then a wolf devoured him, but you will not believe us even
( ) : (
) (
( ) (
e blood. (Yaqub [Jacob]) said: (This is not the truth.) But your (jealous, ill-commanding) selves
ich you eventually did accomplish). So better it is to be steadfast (over this tragedy), and I seek
awer. So he lowered his bucket (into that well) and he exclaimed: Good news! Here is a boy! And
well the activities they were busy doing.
(
)
) ( )
wed him as their deserter servant and) sold him (to the same caravan) for a low price - a few
)uying) him (Yusuf. Later, the travellers took him to Egypt where they sold him.
( )(

) ( )(
finance minister of the King of Egypt Riyan ibn Walid, commonly known as Aziz [of Egypt]) said
s profit or we may adopt him as a son. Thus We established Yusuf (Joseph) and strengthened his
nfer from the events (i.e. the interpretation of dreams). And Allah is the Master of His work but

)(
judgment (of Prophethood) and the knowledge (of the interpretation of dreams). This is how We
)(
) ( )

) (
ght intensely to seduce him and she bolted the doors (as well) and said: Come! Make haste! (I ask
husband) is my master. He has kept me most honourably. Indeed, the wrongdoers will not
)( )(

)(
p her mind for him. And he too (might) have resolved had he not seen the Clear Sign of his Lord. It
him affliction and indecency both. Assuredly he was of Our chosen (exalted) servants.

(
)

e (Zulaikha) tore his shirt from behind and both found her husband (Aziz of Egypt) at the door.
intends to commit indecency with your wife except that he should be put in prison or (he) be
) ( ) : (
)
) (

sought to seduce me for her purpose. And (in the meanwhile) one of her household (who was an
as spoken the truth and he is of the liars.

truthful.
) (
:
behind, he said: This is the craft of you women. Certainly your women-craft is highly
! )

(
)
your sin. Surely it is you who are of the sinful.
wife of Aziz seeks to seduce her slave-boy for her purpose. The love for him (the slave) has gone
(
)
( )
)
) ( :
)
m and arranged a meeting for them. (She placed fruit before them) and gave each one of them a
may realize the cause of my state of mind). So, when they glanced at Yusuf (Joseph and) saw (his
auty) and (in a dazed state) cut their hands (instead of fruits served to them). And (having seen
n being; he must be some exalted angel (i.e. an embodiment of light descending from the

(
) (
embodiment of light) you have been reproaching me for. It is, no doubt, I myself who sought to
d did not yield. And if (even now) he does not do what I ask him for, he will surely be put into
) ( : !

)
wpoint. Hearing them,) Yusuf (Joseph) submitted: O my Lord! The prison is far dearer to me than
their craft from me, I shall get inclined towards their (words) and shall become of the unwise.
from him. Surely He is the One Who is All-Hearing, All-Knowing.
d righteousness) they deemed it appropriate to imprison him for a time (so that the gossip of the
: ) (
:

) !(
said: I have seen myself (in a dream) pressing wine (from grapes). And the other said: I have
h birds picking at it. O Yusuf (Joseph)! Tell us its interpretation. Surely, we see you one of the
ot have yet come to you when I shall inform both of you about its interpretation before its coming
t my Lord has taught me. Verily, I have rejected (from the very beginning) the religion of the
well.
(
)
)(
Abraham), Ishaq (Isaac), and Yaqub (Jacob). And we have no right to associate anything as a
l) bounty of Allah upon us and the people, but most people do not give thanks.
! )

?ds better or One Allah, Who Dominates and Controls all
h you and your forefathers have forged (on your own). Allah has not sent down any authority for
hat worship none but Him. This is the straight path (true Din [Religion]) but most people do not
) (
(
) (
) (
am of) one of you (is that he) will serve wine to his master (the king), and as for the other, (who
l pick at his head. The (final) judgment has been given about which you have asked.

)(
ed: Mention me to your king; (he may thus recall that another innocent one is also lying in
s king and consequently Yusuf (Joseph) remained in prison for several years.
) ( : )

)( ) (

)ows whom seven lean cows are devouring and (have seen) seven green ears of corn and (seven
f you know the interpretation of dreams.
) :(
erpretation of confused dreams.
ter a long time remembered (his promise to Yusuf [Joseph]), said: I shall tell you its
(

(
of truth, explain to us the interpretation (of this dream) that there are seven fat cows whom
)orn and seven others which are dry, so that I may return to the people (taking the interpretation
:
(
)

) (
even years. So whatever you reap, keep it (in store) leaving the grains in their ears except a small
)( )

h will consume that (store) which you will have laid up for these years except a small quantity

) (
essed with (plenty of) rain and (the yield of fruits will be such as) they will press juices (of fruits
)
:
)(
h) to me (immediately). So when the messenger reached Yusuf (Joseph), he said to him: Go back
who cut their hands? Surely my Lord knows their craft well.
)( ) (
) ( )
)( ) (
) ( :
at
happened to you
when you
(all) attempted
to seduce
)Yusuf (Joseph
to turn
him away from
sly) uttered: Allah save us! We have not noticed any evil in Yusuf (Joseph). The wife of Aziz (of
The fact is that) it was I who sought to seduce him for my purpose and it is surely he who is
) : (
who has been my master and benefactor,) may know that I have not betrayed his trust in his
who betray trusts prove successful.
(
)

s much evil except the one on whom my Lord bestows Mercy. Surely, my Lord is All-Forgiving,
(
)
( ) :
ifically (as
)an adviser
to me. So, when
the King
)had (one-to-one
dialogue
with him (he felt
)(
onward you are a man of authority and trust with us (i.e. you are inducted into the governance of
) ( ) :
( )(
) (
pecial assignment, then) appoint me as (a minister and trustee of) the treasures in the land (of
urce protection and an expert (in financial management).
) (
)(

nd (of Egypt so that) he could live therein wherever he desired. We honour with Our Mercy whom
ose who believe and tread the path of Godwariness.
) ( )
(

Egypt to procure grain) and came to him. So Yusuf (Joseph) recognized them, but they could not
) (
)(
)
:
) (
(supplies and material), he said: Bring me your brother on the fathers side (Benjamin). Do you
)
(
any measure (of grain) with me for you, nor will you be able to approach me.
m and we will certainly do (it).
) (
(

(
hey paid for grain back) into their sacks so that when they return to their family they may identify
or the very same reason).
)(
(
( )(
)(
ther provision of) grain for us has been banned (except that Benjamin accompanies us.) So send
e) grain, and we shall certainly be his guards.
) ( :
way as
before
this I trusted
you
with his
brother (Yusuf
- Joseph)? Then Allah alone is the Best
:
)(
) (

?which) had been returned to them. They said: O our respectable father, what else do we want
(now be obliged to) fetch grain for our family. And we shall take good care of our brother, and
already brought) is a small quantity.

)(
) (
)
give me a firm promise by swearing a solemn oath by Allah that you shall certainly bring him
n, when they gave Yaqub the firm promise he said: Allah is the Guardian to watch over what we
) (
)(

ate but enter (dispersed) through different gates. And I cannot save you by any means from
. In Him have I put my trust, and all those who trust must trust in Him alone.
)( ) (
) (

) (
had commanded, that command could not save them from Allahs (Decree) but it was Yaqubs
desire or strategy as meaningless for you know it not). Surely Yaqub (Jacob) possessed
people do not know (these realities).
) (
)(
)(
)]njamin) a seat close to him (and) said (to him quietly): Verily I am your brother (Yusuf [Joseph
)(
: ! )
he placed (the Kings) goblet into his brothers (Benjamins) sack. Later a herald called out: O you
) ( :
) (
oyal goblet and the man who brings it (after searching) will get a camels load of grain as reward
: !
) (
e to commit some crime) and create mischief in the land, nor are we thieves.
)( ) : (
he punishment (of the thief) if you turn out to be liars.
:
)

oblet) is found, he himself will be its penalty (i.e. he should be held in retribution). That is how We
)( )(
)
)(
)(

. Then (at last) he took (the goblet) out of his (real) brothers (Benjamins) sack. That is how We
other (as a captive) under the law of the King (of Egypt) except (as) Allah wills. We exalt in ranks
One possessing greater knowledge.
)(
)(
( :
Indeed his brother (Yusuf [Joseph]) has also committed theft before. So Yusuf (Joseph) kept it
himself): Yours is the worst case and Allah knows well whatever you are saying.
: !

)So detain anyone of us in his stead. Surely we have seen you among the generous (benevolent
) ( :
)(
) than him with whom we have found our item! Then We shall become of the unjust.
)(

(
)(
mong themselves) in isolation. The eldest (brother) among them said: Do you not know that your
ore that (you also know) you committed excesses in respect of Yusuf (Joseph)? So I shall not
h gives some judgment in my case and He is the Best of those who judge.
) (
)

ely committed theft (and consequently he has been held). And we bore witness only to what we
) (
)( )
)
e of) the town where we have been, and (find out) from the caravan we have travelled with, and
) ( ) :
elves have made this affair attractive for you. Now (only) patienceis the finest (option). It is likely
Wise.
) (
) (
s! (My dear son) Yusuf (Josephs unbearable separation)! And his eyes had gone white with grief.
: ! )(

h] alone) till you get near death or pass away.
om Allah what you do not know.
! ) ( )

his brother (from somewhere) and despair not of Allahs Mercy, for indeed only those despair of
)( ) (
!
( )(
) ( )
)(
d: O Aziz (of Egypt), distress has fallen upon us and our family (and we are suffering from
. So give us full measure (of grain against it) and (in addition) extend to us (some) charity (as
ly.
) ( :
)(
?eph) and his brother? Were you (then) ignorant
suf (Joseph) and here is my brother. Indeed Allah has been gracious to us. Surely the one who
e the reward of the pious.
: !
, and certainly we alone were the sinners.
) ( :

Allah grant you His forgiveness and He is the Most Merciful of all the merciful.

)(
over his sight. (Then) bring me the whole of your family.
) (
) ( :

hile sitting in Canaan): If you do not consider me unstable due to senility, I am smelling the
: )(
r (old) love.

(
) ( :
)(Jacobs

hirt
over Yaqub
face, his
sight returned the same moment. Yaqub (Jacob) said: Did I
: ! ) (
ur sins. Indeed we alone are the sinners.
) ( :
or you. Indeed He alone is Most Forgiving Ever-Merciful.
) ( )

)
) ( :
(Joseph, he presented them a reception outside the city in the form of a royal procession
l public, and) he venerated his parents and made them sit beside him, (or embraced them,) and
en stay here) with peace and comfort.
( : ! )
)
(
)(

ostrate before Yusuf (Joseph) and Yusuf (Joseph) said: O father, this is the interpretation of
he commentators it took forty years.) And my Lord has surely proved it true. And indeed He did
t all of you (here) from the desert after Satan had stirred up discord between me and my brothers.
wills. Indeed He alone is All-Knowing, Most Wise.

)(
he
knowledge
of the
interpretation
of dreams.
O Creator
of the heavens and the earth, You are my
a state of total submission to (Din [Religion] of) Islam and make me join the company of those
(
!( )
)
)(
(
een which We are revealing to you and you were not present with them when they (Yusuf
and were plotting to deceive.
) (

ting and preaching the Message). This Quran is but a reminder to all mankind.
!hese people pass by but they are heedless of them
ists.
ahs torment will come upon them, or the Last Hour will seize them all of a sudden while they have
!( :
)
)( )

I am (firm and committed to) my vision and insight, I and also he who complies with me. And Holy

)(

s of (various) towns to whom We sent Revelations. Have they not travelled in the land so that
them? And surely the Home in the Hereafter has far greater value for the Godfearing. Do you not
)(
) and those denying communities developed this scepticism that they were told a lie (i.e. they will
vered whom We willed. And Our torment is not averted from the people committed to do evil.

) ( )
) (

tanding. This (Quran) is not a Revelation that can be forged but a confirmation of those (revealed
g and guidance and mercy for those who believe.
10
11
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39
40
41
42
43
.13
13 :

43 :

(
)
ng.) These are the Verses of the Book of Allah, and whatever has been revealed to you from your Lord is the
) ( )

)
( ) (
)( ) (
t pillars (as) you see; then He settled Himself on the Throne of His Authority (encompassing the
ch moving (in its respective orbit to complete its rotation) during its appointed term. He alone
vividly manifests (all the) Signs (or the laws of nature) so that you may develop firm faith in
) (

)(
nd) and brought about mountains and rivers in it and produced pairs of (genders) two each among
of the night over the day. Indeed there are (many) Signs in it for those who meditate.

)(
) (
ent to each other and the gardens of grapes and crops and palm trees, clustered and none that) We make some of them superior to others in taste. Verily there are (great) Signs in it for
) (

)(
more) surprising is this that they say: What, when we become dust (after death), shall we then be
one will have shackles round their necks. And they are the ones who are the inmates of Hell. They
ough many torments have passed before them. And, (O Beloved,) your Lord is Most Forgiving to the
Lord is Severe in punishment (as well).
)(
!(
)
( ) (
this (Messenger) from his Lord? (O My Glorious Messenger!) You are only a warner (to the
to every community (of the world).
the wombs contract and how much they distend, and with Him is everything in a fixed measure.

the Most Exalted.
) ( )
a loud voice, and he who is hidden in (the darkness of) the night and he who moves about in the

)
(
who, before him and behind him, guard him by the Command of Allah. Verily, Allah does not change
. And when Allah intends to torment a people (due to their own evil works), then none can avert it.
)( )
)(
er time) hope, shows you lightning and (at times) raises (rain-laden) heavy clouds.
) and all angels glorify Him with His Praise out of His fear. And He sends thunderbolts and strikes
e Signs of His Might,) dispute about Allah. And He is Stern in strategy and Severe in grip.
) (

)
) ( )(
) ( )
ne. And those (false gods - idols) they (i.e. disbelievers) worship besides Him cannot give them any
oth his palms towards water so that it may reach his mouth (itself), but it (i.e. water) reaches not
s and their idol-worship) is but wandering distracted.

( )
)( )(
)
fore Allah, (some) willingly and (others) perforce, and their shadows (too prostrate themselves
o idol-worship turning away from Allah?)
) (

) ( )(
ns and the earth? Say (yourself): Allah. (Again) ask (them): Have you taken besides Allah
ss even for themselves? Say: Can the blind and the seeing be equal? Or can darkness and light be
also created (some creation) themselves similar to that of Allah, so this creation (created by
dgment that they too could create as Allah does)? Say: Allah alone is the Creator of everything.
o their (respective) capacity. Then the floodwater carries the scum raised to the surface. And the
icles also have foam that comes up the same way. Thus Allah illustrates examples of the Truth and
scum passes away useless but what is beneficial to the people endures in the earth. That is how

) (
utcome. And those who reject His Command, even though they possess all that is in the earth and
torment, even then) they are the ones whose accountability will be horrible. And Hell is their
e Truth, can he be like the one who is blind? Truly it is only those endowed with wisdom who
)
(

bligations to the Messenger [blessings and peace be upon him], to humanity at large and to their
a state of fear from Allah and dread an evil reckoning,

) (

d establish Prayer and spend (both) secretly and openly out of the sustenance We have provided
)(
for whom there is a (beautiful) home in the Hereafter.
s from among their ancestors, their wives and their children. And the angels will come to them
!as a reward for your patience. So (see now) what a beautiful home it is of the Hereafter

) (

strand all (the relations and obligations) that Allah has commanded to be kept unified, and do
em is evil home.
( )(

estrains (for whom He wills). And these (disbelievers) are greatly charmed by the worldly life
s nothing but a worthless provision.
)(
:
(
him (the Messenger) from his Lord? Say: Verily Allah, (despite Signs,) holds astray whom He
e.
th the remembrance of Allah know that it is the remembrance of Allah alone that brings calm to
es and rejoicing and excellent abode (in the Hereafter).
)(
( )(

Community) before whom in fact (all) the communities have passed. (This is now the last of all the
e have revealed to you. And they are still denying ar-Rahman (the Most Kind Lord). Say: He is my
n towards Him alone.
) (
ion, or by which the earth could be split open or by which the dead could be spoken to, (even then
of Allah. Have the believers not yet perceived that if Allah had so willed, He would have guided all
ers due to their misdeeds or will be alighting close to their homes (i.e. towns) until Allahs promise
romise.
)

)
)you (as well). So I granted the disbelievers respite and then seized them (with torment). (See
( )(
) (
) ( )
) (
)ols that the disbelievers) have made peers to Allah (can they be alike? No way!) Say: (Just
whose (existence) He does not know in the whole earth? Or is it all (mere) superficial talk (which
ve scheme of the disbelievers has been made fascinating to them and they have been hindered
s none who can be his guide.
)(
tainly the torment in the Hereafter is more fierce. And there is none who can rescue them from

(
)( )

g (depicts that) it has rivers flowing under it. Its fruits are everlasting, and so (also) is its shade.
nd the end of the disbelievers is the Fire of Hell.
)(
(

) (
ue believers, then) they rejoice at this (Quran) which has been revealed to you. And also some
e been given only this command that I worship Allah and must not associate (any) partner with
)(
)
!(
)
)(

ment in the Arabic language. And, (O listener,) if you follow the desires of these (disbelievers) after

!( )
er or protector for you against Allah.
)(

s and brought up for them wives and children (as well). And that is not the role of a Messenger to
ery appointed term.
) (

e wills). And with Him alone is the Real Book (the Protected Tablet [al-Lawh al-Mahfuz]).
) (
) (
(

he torment) that We have promised these (disbelievers), or We lift you (before that - both these
unicate (the Commandments) and accountability rests with Us.
)
(

their control - most of the areas under their rule are gradually accepting the Islamic Rule)? And
ee. And
is Swift
in accountability.
He
)(
d before them. So the power to reverse all these plots (also) rests with Allah. He knows best what
!know for whom is the Home of the Hereafter
(
)
t is Allah as a Witness between you and me (on my Messengership), and so also is the one who
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.14
14 :
52 :
( )(
) (
) (
gs.) It is a (glorious) Book which We have revealed to you so that you may bring mankind out of
the Command of their Lord (lead them) to the path of the Almighty, the Praiseworthy
n the earth. And there is destruction for the disbelievers on account of severe punishment.
)(
) (

Hereafter, and hinder (the people) from the path of Allah, and look for crookedness in it (the True
) (

people so that he may make (the message of the Truth) more and more clear to them. Then Allah
wills. And He is Almighty, Most Wise.

!(
)
)
s]), bring your people out of darkness to the light and remind them of the Days of Allah (which
re are Signs in it for those who are highly steadfast (and) deeply grateful.
)(

Recall (that) blessing of Allah conferred upon you when He delivered you from the people of
male children and sparing the female ones. And in it was a great trial for you from your Lord.
) (
) (
ainly increase (My blessings on) you, and if you are ungrateful, then My torment is surely severe.
) ( :

then Allah is indeed Self-Sufficient, Most Praisworthy.

) (
(
(
)
) ( :

before you? They were the people of Nuh (Noah) and (of the communities) of Ad and Thamud and
because they have been totally annihilated from the surface of the earth). Their Messengers came
s (out of mockery and spite) and (dared) say: We deny this (Din [Religion]) which you have been
you invite us to.

)(

Creator of the heavens and the earth, (Who) calls you so that He forgives your sins for you and
ey (the disbelievers) said: You are but human beings like us. You seek to hold us back from these
)
)
(
e
are
humans
like you, but (also
mark
the difference
that) Allah
favours
whom He likes of His
not for us to bring you a proof without Allahs decree, and the believers must put their trust in
) (

Allah while He alone has shown us the paths (of guidance and success)? And we will certainly
put their trust in Allah alone.
by all means from our country, or you will have to return to our faith. Their Lord then revealed to
(
)
is (covenant) is for every such person that fears standing before My Presence and dreads My
)( ) (
every obstinate rebel met defeat and came to nothing.
)( )(
th fetid water of oozing pus,

)( )
ble to gulp it down the throat. And death will assail him from all sides, and he will not be able
emely grievous torment.
)(
(
)
their
works are like ashes
on which blows the strong wind on a stormy day they are unable to
r into error.
) !(
) (
)
and the earth in accordance with (a strategy based on) the Truth. He can annihilate you if He so
)(
ranks) will appear before Allah. The weak ones (the followers) will ask the (powerful) arrogant
r us some degree of rescue from Allahs torment? Those (affluent ones) will reply (to their poor
he path of guidance (i.e. we were ourselves misguided so we misguided you too). It is all the same
scape.
) (
)
(
)(

d Allah gave you a true promise, and I (also) promised you something; so I have violated the
at I called you (towards falsehood). So you accepted my call (for your own interest). Now do not
o help you out, nor can you extend any help to me. Before this you have been associating me as a
e is a painful punishment for the wrongdoers.

) (
the Gardens with streams flowing under them. They will live there forever by the Command of
Peace.
is like a good tree? Its root is firm (in the earth) and its branches reach into the sky.
)(

d Allah illustrates examples for the people so that they may take advice.

uprooted from the surface of the earth (and) which has no chance to get firm (in the soil and
)( )
)(

ll as in the Hereafter with (the blessing) of this Firm Word, but Allah holds the wrongdoers astray.
?elief) for disbelief and have lowered their people into the house of destruction
)(
n evil abode.
: ) (
ple) away from His path. Say: Benefit (a few days) gain; surely you will end up in the Fire.

ayer and spend (in Our Way) both secretly and openly of the provision that We have granted them
place nor any (worldly) friendship (will profit).
wn water from the sky and then by means of this water produced fruits for you as provision. And
e sea by Allahs Command and He has (also) put rivers under your control.
( )
) (
regular system); they keep rotating (in their respective orbits). And He has also subdued the night

seek to number the Favours of Allah, you will not be able to count them all. Indeed Man is highly
) ( )
)(

ord, make this city (Makka) a land of peace and keep me and my children from idol-worship.
! )(

r follows me will belong to me, and whoever disobeys me then indeed You are Most Forgiving,
(
!

in the barren valley (of Makka) in the close vicinity of Your Sacred House, O our Lord, so that they
wards them with love and fondness, and provide for them (all kinds of) fruits as sustenance so that
! ) (

w, and there is nothing which is hidden from Allah either on earth or in the heaven.
) (
sons) in old age, Ismail (Ishmael) and Ishaq (Isaac). Indeed my Lord is the All-Hearer of prayer.
!
!
er; O my Lord, and grant my prayer.
ers as well on the Day when reckoning (and accountability) will be held.

)(
)
rs are doing. He is only giving them (the wrongdoers) respite till the Day on which the eyes will be
) (

with eyes unable to twinkle and with hearts being drained of strength.
ckoning-Assembly),

: !

) (
them. Those who will have been doing injustice will say: O our Lord, grant us respite for a while
?(It will be said to them:) Are you not those who used to swear before that you would never fall
) ( )
) (

) (
by) those who had wronged their souls (during their respective eras) whereas this had dawned on
for your (easy comprehension).
hey hatched many plots while Allah had the countermeasures to foil all their plots, although their
sengers. Indeed Allah is Almighty, the Lord of Retribution.
)(

nd all the heavens will also be changed and the entire mankind will appear before Allah, the One,
) (

Fire will be enveloping their faces,
(
)

Indeed Allah is Swift in Reckoning.
)(

so that by means of this they may be warned and that they may conscientiously bear it in mind
ay take advice.
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.15

15 :

99 :

)
( )(
g.) These are the verses of the (Glorious) Book and the Enlightening Quran.
!after,) the disbelievers would persistently aspire: would that they were Muslims
) (
) (

ake merry and let (their) false hopes keep them negligent (of the Hereafter). Then they will come

them a known inscription (law, which they violated and met their fate).
) (
k (under the law of rise and fall).
) (
an has been revealed, indeed you are insane.
( )
)

. We send them down to execute the torment when its time approaches) and they are not granted
)(
uran), and surely We alone will guard it.
generations.
ck him.

) (
;of the sinners
)(
s been the practice of the bygone people.
)
(
his possible for them that) they keep ascending through (it) the whole day,
) ( )(
(
notized (through some magic trick and deceit), rather we are spellbound.
( )
s (in the form of galaxies to safeguard the planets), and adorned this (spatial universe) for the
) (
niverse) from every outcast Satan (i.e. from destructive phenomenon of every rebellious force).
r follows it.
)
) (
)(
We brought about firm mountains in it (by allying different elements together), and in it We
hose (human beings, animals and birds) whom you do not provide for.
)(
sures with Us and We send it down only according to a fixed quantity.

own water from the sky. Then it is you whom We give it to drink, and it is not you who maintain its
he Inheritor (and the Owner of all).
now those who will come after you.
)

Resurrection). Surely He is Most Wise, All-Knowing.
)(
)
) (

sounding clay which, (first) having grown old (and under heat of the sun and other chemical and

) (
)(
I am about to create a human organism from the old (and) black stinking, resounding mud.
)(
) ( )
)perfect real being and breathe My (Divine) Spirit into (the inner self of) this (human physical
n organism than) all the angels fell down in prostration together,
) ( : !
?joined those who have prostrated themselves
) ( : )
)(
e before a human being You have created from an old (and) black stinking and sounding mud.
) ( :
d one (the outcast).
of Recompense.
: !
will be raised up (again).
: !
)( )

est adorn and embellish for them (the sins, revolts and violations) in the earth and will certainly
dom (from my deceits and intrigues of the ill-commanding selves).
: ) (
(very) path that leads straight to My Threshold.

) (
ave attained this freedom from you) except the misguided lot who have adopted your way.
specified.
) (:
ars.

) (
the world against one another due to misunderstanding). They shall be brothers seated on
re.

) !(
) (
torment.
) (
braham).
) (
) (
Peace. Ibrahim (Abraham) said: We are feeling somewhat afraid of you.
) ( :
idings of (the birth of) a son endowed with knowledge and wisdom.
) ( :

?me when old age has already overtaken me. So what good news are you giving me now
ope.

) ( :
?xcept the strayed ones
) ( :
) (
t other assignment do you have (to accomplish besides these glad tidings for which you have
) (
)(
ainly be among those who stay back (to become the victims of the torment).
) (
) ( :
) : (
nishment) about which these people have had doubts.
) (
re certainly truthful.
hem in the rear and none of you must (even) look back, and proceed to the place (where) you have
) (
at the root of these people shall be cut off the moment it dawns.
) (
ut [Lot]) rejoicing.
) ( :
me (about them).
) (
) ( ) : !(
?ou (providing protection to) all the people of the world
) ( : )
o do something (then marry them instead of perpetrating indecency).
!(
)
(
oo) are wandering astray, possessed by their lust (like the people of Lut [Lot]).
es of baked clay.
)(
he ability to probe into reality.

)
(warning) for the believers.
hardened wrongdoers.
)(
s still exist) on the highway.
ied the Messengers.

)(
n turning away from them.
hreat and fear.
)(
d.
)( )
ent) from them.

!(
is between them without any purpose. And the Hour of Resurrection is certainly approaching. So,
iously and effectively with perseverance.
es (i.e. chapter al-Fatiha) and the Glorious Quran.
) (

)
benefitted the disbelievers for their (few days) luxury, nor grieve over their (turning away from
wered over the believers (to make them feel contented and cared for).
)( )
s torment).
)( )
and the Christians),

the favourable verses but rejected the others).
)(
ded and turn away from those who set up partners with Allah.
w (their end) soon.
what they say.
strate themselves before Him.
faith (which goes with your glory i.e. perfect cognizance of divinity or the moment of union with
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.16

16 :
128 :
)(
g it. Holy is He and exalted far above those objects which the disbelievers set up as (His) peers.

) (
(which is the spirit of all the teachings of Din [Religion]) to those of His servants He likes: Warn
gainst all evils.

strategy. He is exalted far above those objects which the disbelievers set up as (His) peers.
ome openly contentious (instead of becoming totally submissive to Allah).
)(
of warm clothing and (other) benefits. And you (also) eat some of them.
)(
e) for you when you drive (them back) in the evening from pasture and when you drive (them) out
)( )(
nd remote areas) where you cannot reach (otherwise) without toiling hard. Surely your Lord is
(
)
) (
(
o that you may ride them and that they may serve as means of adornment (for you) as well and He
you do not know (today).
) (
)(
ed side tracks also (branch off) from it. And had He so willed, He would have guided all of you.

)( )(
(
me) of it is to drink and (some) of it is for plantation. (You grow with it plants, vegetation and
) (
alms and grapes and all kinds of fruit. Indeed there are Signs in it for those who reflect and
nd the day and the sun and the moon, and all the stars have also been made subservient to (the
hose who possess reason.
(
He has created for you in the earth which have separate colours (genders, species, classes,
service). Verily, there is a Sign in it for those who take advice.

)(
)
) !(
( ) (
ell (in addition to air and land) so that you may eat fresh (and favourite) seafood from there and
And, (O man,) you see the vessels (and ships) that pierce through the water (of the rivers and
His bounty (i.e. sustenance, far and wide) and also that you may become thankful.
)
lest
y allying
)various elements
it tremors while carrying you (revolving in its orbit), and rivers and
nations),
) (
as well) people find (their) way by means of the stars.
) (
(
?create (anything)? Do you not then accept advice
to number them all. Surely Allah is Most Forgiving, Ever-Merciful.
)( )(
nnot create anything; they have rather been created themselves.
e when the people will be raised up.
are deniers at heart and are beliers and arrogant.
de and all that they show. Surely He does not like the defiers and arrogant.
etort: False fables of the people gone by (have been sent down).

) (

)(
load (of their evildoings) on the Day of Resurrection and also (carry) some load of those that they
y evil load which they are carrying.
)(
ah knocked down the edifice (of their deceptive plots) from its foundations, and the roof caved in
thought of.

)
:
Where are those that you set up as peers to Me and in whose favour you disputed (with the
ypes of) humiliation and destruction will surely befall the disbelievers,

)( )
) (: )

rong to their own souls. They will display obedience and submission (on the Day of Resurrection
ndeed! Allah surely has thorough knowledge of what you used to do.
!w evil is the abode of the arrogant
) : (
)(

own? they say: All good (for here and the Hereafter has been sent down). There is good for those
!reafter is even better. And how excellent is the house of those who are Godfearing
owing under them. Therein will be (available) whatever they will long for. That is how Allah
( )
(:
)contented (due to obedience and piety. The angels tell them the moment they take their lives:
ou used to do.

)(

ome to them or there should reach the command (of torment) from your Lord? Those before them
themselves used to wrong their own souls.
)(
t they had perpetrated, and the same (chastisement) they used to make fun of engulfed them.
e would not have worshipped anything apart from Him, neither we nor our fathers. Nor would we
em (also) did the same. Are the Messengers responsible for anything in addition to conveying

)(
ship Allah and keep away from Taghut (i.e. Satan and idol-worship). Then some among them
m for whom misguidance proved (appropriate). So travel through the land and see what was the
not your sanctified disposition be overburdened), for indeed Allah does not guide him whom He
ct him who dies. No Indeed! The true promise is a bountiful obligation upon Him, but most people
ruth) wherein they disagree and that the disbelievers may realize that they alone are in fact liars.
nd (to bring) it (into existence) We say to it: Be, and it becomes.

)(

)ent kinds of) torture and brutality, We will certainly provide them with a better abode in this (very
)that they knew (this secret
om We sent Our Revelations. So if you yourselves do not know (anything), then ask the People of
(
)
!( )(
) (
rious Messenger,) We have revealed to you the Glorious Reminder (the Quran) so that you may
hat have been sent down to them and that they may meditate.

)(

h may sink them into the earth, or may send to them torment from (any) quarter that is beyond
) (
ness trips). So, they cannot hinder Allah.

is Most Compassionate, Ever-Merciful.

) (
)(

?their shadows keep crawling on the right and the left sides prostrating themselves before Allah
)(
ing beings and angels prostrate themselves before Allah (alone) and are not (in the least) proud
hatever the command they are given.
h) alone is the only One God. So fear Me alone persistently.
)(
alone, and obligatory (for all) is obedience to Him alone. Do you then fear (anyone) other than
alone. Then, when some distress afflicts you, you wail and weep only before Him.
;ongst you starts setting up partners with their Lord
) ( )
) !
ow ingratitude for those (blessings) which We have bestowed upon them. So, (O polytheists,) take
)( ) (

them for those (idols) whose (reality) even they themselves do not know. By Allah, you will indeed
) (
llah. Glory be to Him, (He is far above that;) and for themselves they prefer what they desire (i.e.
of them, his face turns dark and he gets pent up with anger.
) (
)( )
ews
)that is given to him. (He now gets down to thinking) whether he should keep her (alive
!ee! How wicked is the decision that they make
Hereafter and the most exalted attribute is only Allahs. And He is Almighty, Most Wise.

)(

d

not have left any living being (on the surface of the earth). But He grants them respite till an
er advance nor hold it back for a single moment.

!(
)
their tongues utter falsehood that there is good for them. (No indeed!) The truth is that for them
here they shall be left forever).
! )
)(
)(
ou (also). Then Satan made their (evil) deeds look attractive and pleasing to them. So the same
ment.
plain those (matters) clearly to them in which they differ, and (also that this Book) is guidance

) ( )
)(
ngs the earth to life (i.e. makes it fertile and green) after it has become dead (i.e. barren and
ice).
)(
)(
) (
e provide you with pure milk to drink brought forth from that substance of their bellies (which is
and which freshens up those who drink it.
-palms and grapes. Indeed there is a Sign in it for those who have reason.
art: Make your hives in certain mountains and certain trees and (also) in certain projections
)
(
)

(suggested) by your Lord (which lead to these fruits and flowers of which you are to suck the
There oozes from their bellies a syrup (that is honey) of diverse colours. It has healing properties
minds.
)( )
)
.e.
takes
( ;)your life
and He turns
some of you
to the most
worthless
age
(senility) so that after
may see to his helplessness and paucity of resources before death). Surely Allah is All-Knowing, All-
)
)
) (
(
sion, (so that He may bring you to trial through the command of spending in His way). But those
ealth to (i.e. do not spend on) their dependants while they all are equal in it (as for as their basic
) (

(
d has created through your mates (wives) sons and grandsons and provided you with pure
?th) and disregard Allahs favours
)(

rovide them with any provision from the heavens and the earth, and nor do they have any power.
ws and you do not.
)(

by (some master), having no control over anything (himself); and (the other) is the one We have
y and openly: can the two be held equal? All praise belongs to Allah alone. But most of them do not

)(
)( )( )

)ne is dumb, has no power over anything and is a burden on his master; wherever he (the master
he (other) one who (holds such an office that he) enjoins the people to do justice, and he himself

)(

and the advent of the Last Hour will be as quick as twinkling of an eye or even faster. Surely Allah
uch a state) that you knew nothing, and He endowed you with ears and eyes and hearts so that
( ) (

of motion and aerodynamics)? Nothing but (the laws of) Allah hold them (in the sky). Surely
) (
ide and made for you (temporary) dwellings (i.e. tents) with the skins of cattle which you find
g) halts. And (Allah is the One Who) provides you with household goods and profitable means (in
amels and hair obtained from goats, (which are) for an appointed term.
)(
)( )
) (
that He created, and He has made places of shelter for you in the mountains, and He has made
ike) coats of armour which shield you (against the enemy assault) during the event of intense
otection) upon you so that you may bow down (before His Presence) with absolute

) (
r responsibility is only to convey and communicate (My Message and My Commands) clearly.
isbelievers.

)
) (
ger as) a witness (to their deeds), then the disbelievers will not be accorded permission (to put
in repentance.

) (
ent) be mitigated for them, nor will they be granted any respite.
!
(
)( )
y: O our Lord, these are our partner-gods which we worshipped besides You. Thereupon those
rs indeed.
)(
nce to Allah, and all falsehood that they used to fabricate will vanish from them.
(
)
of Allah, We shall add torment to their torment because they used to spread mischief and spoil
!(
)

ne witness against them from among themselves, and, (O Venerable Beloved,) We shall bring you
have revealed to you that Glorious Book which is a clear exposition of everything and is guidance,
and giving away to the kindred and forbids indecency, evil deeds, defiance and disobedience. He

ot break oaths after making them firm while you have already made Allah a surety over you. Surely

) (

d strong breaks it into pieces. You employ your oaths as a means of deceiving among you so that
er is that Allah (also) puts you to trial through the same, and on the Day of Resurrection He will
)(
a (Community) but He holds strayed whom He wills and leads to guidance whom He wills. And you
) (

your foot should quiver after it is set firmly (in Islam) and you will taste the evil result because
s severe torment for you.
)
)(
worldly wealth and gains). Surely (the reward) that is with Allah is best for you if you know (this
) (
ah will last. And those who remain steadfast We shall certainly pay their recompense for their
)(

)(
is a believer, We will surely let such a one live a life of purity and will indeed reward them (as
h against (the wiles of) Satan, the outcast.
)(
eir trust in their Lord.
sociate partners with Allah.
)( )

d Allah (alone) knows best whatever He sends down, (then) the disbelievers say: You are but a
own and substituting the verses).
: )( )

)(
om your Lord with truth so as to keep the believers firm-footed and (this) is guidance and good
)(

s) say: It is but a human being who teaches him this (Quran). But the person they point to,
e is non-Arabic and this Quran is (in) clear and unambiguous Arabic language.

) (
does not provide them with guidance (i.e. does not also enable them with understanding and
)(

he Revelations of Allah and they alone are liars.

)(
)(

ho is coercively forced to do so and at heart remains contented with belief (as before), but (of
n open mind, on them is wrath from Allah and for them is fierce torment.
he Hereafter and because Allah does not guide the disbelieving folk.
h has sealed and they are the ones who are neglectful (of their end in the Hereafter).
Hereafter.
)
) (
towns

for the cause of Allah) after they had been made to suffer from trials (and adversities),
e of worries); after that, (O Glorious Beloved,) your Lord is Most Forgiving, Ever-Merciful.
) (

ding for himself (in his defence), and every soul will be given full recompense for whatever it will
)( )

ng) in peace and contentment. The means of sustenance came to (its residents) in abundance
ahs blessings and showed ingratitude. Thereupon Allah clothed them in the torment of hunger and
ger but they denied him. So the torment seized them and they were certainly the wrongdoers.
given you and thank for the favour of Allah if you worship but Him alone.
)
(

he animal) on which the name of other than Allah is invoked at the time of slaughter. But he who
ng (against Allahs injunctions seeking taste of lust), nor transgressing (the limit of necessity),
hat is forbidden, thus fabricating a lie against Allah. Indeed those who fabricate lies against Allah
ond proportion).

mentioned to you before and We did not wrong them but they used to wrong their souls
)(

ce, then turned to Him in repentance and amended (their) state, then surely after that your Lord is
), exclusively obedient to Allah, turning away from all falsehood (ever inclined and given to Him
)(
(
him to a high office in His Presence) and guided him to the straight path.
)(
be of the upright in the Hereafter (as well).
!(
)
(
ow Din (Religion) of Ibrahim (Abraham), who was at variance with every falsehood and was not of
)about it, and indeed your Lord will judge among them on the Day of Resurrection (in the matters
!(
)
)(
)(

strategic wisdom and refined exhortation and (also) argue with them in a most decent manner.
and He also knows well the rightly guided.
ere afflicted, but if you remain patient then certainly that is better for those who keep patience.
!(
)
) (
) (
alone. And you should not grieve over their (defiance), nor distress (your gracious and
)(
ve with Godwariness and who (also) live with spiritual excellence.
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. 17
/
17 :
111 :

)(

Who took His (most beloved and intimate) Servant in a small portion of a night from the Sacred
sed, in order that We might show him (the Perfect Servant) Our Signs. Surely He is the One Who is
) ( )

ance for the Children of Israel (and enjoined them:) Do not take anyone other than Me as
)(
( )
h)! Indeed Nuh (Noah) was a highly grateful servant.
You shall make mischief twice in the land and employ a violent defiance (against obedience to
k:

)( )(
ght upon you those of Our servants who were great warriors. Then, in (your) search they
e fulfilled.

) (
ou with (affluence in) wealth and children and increased your numerical strength (as well).
)(
(
)
)

) (
evil, you will sin against your own souls. Then, when the hour of second promise came (We sent
hould deform your faces and enter the al-Aqsa Mosque (the same way) as (the invaders) had
ver (place) they overpower.
) (
) (

but if you revert to the same (rebellious and defiant behaviour), then We too will get back to the
r the disbelievers.
)(

and gives this good news to those believers who do righteous works, that for them is a mighty
ared for them painful punishment.
) (
he prays for good (for himself). And man has happened to be very impulsive indeed.

)(

. Then We made the Sign of the night dark and We made the Sign of the day bright so that you
k out the number of years and do reckoning and We have made everything clear in detail.
and on the Day of Resurrection We shall bring forth (this) record which he will find spread out

) (:
urself are enough for examining your own account.
and whoever goes astray, then evil consequences of his error also fall back on him alone. And no
nd We do not torment (any people) at all until We send a Messenger (to them).
)(
(
)(
d to the rich and the affluent among them (so that the common man and the poor too may make
e (of torment) becomes due against it. Then We totally smash that town.
)(
And your Lord is Sufficient. (He) is Well Aware of the sins of His servants, All-Seeing.
)
) worldly riches alone, We readily grant whatever We like to whoever We please, here in this
hearing condemnation and contempt, rejected (from the mercy of his Lord).

)(
he is a believer (as well), it is they whose struggle will earn recognition.
)
! (
( )
)
ose (aspiring to the Hereafter. O Glorious Beloved, all this) is of your Lords Bestowal. And the
ne).

) (
ely the Hereafter (as compared to this world) is far greater in terms of degrees and in terms of
) !(
)(
should sit back condemned (and) forsaken.
han Allah and treat the parents with benevolence. If either or both of them attain to old age in your
And always speak to both of them submissively, observing polite manners.

) ( :

soft-heartedness for both of them and keep supplicating (Allah): O my Lord, have mercy on both
clemency).

)(
)
your hearts. If you acquire righteous conduct then surely He (Allah) is Most Forgiving to those

)( )
edy and the wayfarer and do not exhaust (your wealth) by expending wastefully.
st ungrateful to his Lord.
) ( )
) (

look forward to, you seek to avoid these (deserving ones due to scarcity of means), then say to

)
)(
nyone) nor stretch it wide open (giving away all) lest you should sit back blamed (and) consumed.
ds up (for whom He wills). Verily, He is All-Knowing of His servants (works and affairs), All-
ide for them and for you (as well). Indeed killing them is a major sin.
)(
of lewdness and is the most evil way.
)

) (
) ( )
ess (killing him) is just (according to the law of Sharia). But whoever is killed unjustly, We have
ot to exceed limits in killing (by way of retribution). He is indeed helped (by Allah. The
)(
) (

is beneficial (to the orphan) until he reaches his maturity. And do fulfil the promise. No doubt the
)( )
( )
hen you weigh anything) weigh with a straight balance. This (honesty) is better and much better
) !(

knowledge. Indeed the ear, the eye and the heart each of them will be questioned.
he earth (with the force of your arrogance), nor can you reach the mountains in height. (You will
)(
ord.
) !(
)( ) (
d to you and, (O man,) do not set up another god with Allah (lest) you should be cast into Hell
) ! !(
) (

ons and taken (for Himself) angels as daughters? Indeed you utter a most awful saying (in the
)

(
an repeatedly and alternating styles so that people may take direction and guidance, but (the
atred.
:
( ) (
(
ters and the disbelievers) say, then they would certainly have (jointly) found some passage to
ntrol System).
keep saying.

) (

tently extol the Glory of Allah and there is not a single object (in the entire universe) but it
e of) glorification. He is surely Most Forbearing, Most Forgiving.
)(

veil between you and those who do not believe in the Hereafter.

(
(
t) get to its meaning and plug their ears with a sensation of heaviness (so that they may not listen
he names of their idols are not mentioned) then, in extreme dislike, they turn their backs and flee
) (
)
ention when they give you ears, and when they whisper and when these wrongdoers say (to the
a spell has been cast on him. And We see and hear all this).
) !( ) (

have gone astray. Now they are unable to find a way to the right path.
(
)
?st particles (after dying), shall we be raised up alive anew
)
(

ese things and which is not susceptible to becoming a living thing). Then (in this condition) they
the first time. They will then shake their heads at you (by way of wonder and ridicule) and will
ming that you tarried (in the world) for only a short while.
anced. Surely Satan causes contention among people. Indeed Satan is mans declared enemy.

have mercy on you or if He likes, He may torment you. And We have not sent you as a guardian
earth. And surely We exalted some Messengers above the others and bestowed the Zabur
(
do not have the power to remove distress from you, nor (have they the capability) to shift (it to
) (
)
(
) (

of angels, jinn, the Prophets Isa [Jesus], Uzair [Ezra] and others and worship them) look for
st intimate (in the Presence of Allah). And (they (themselves) hope for His mercy and fear His
strating themselves before the True God.) Indeed the torment of your Lord is a thing to fear.
) (

)(
nying rebels) but We shall destroy it before the Day of Resurrection or afflict it with most severe
[al-Lawh al-Mahfuz]).
)
!
(
( )(
)
their demand even now) except that the bygone people denied the same (Signs. Thereupon, they
respite. O Beloved, We do not want to repeat that with your people after We have raised you as
(of) a she-camel (of Salih) but they did her wrong. And We do not send Signs but to rouse fear
is rejected, the devastating torment is sent forthwith).
) (

(
)
) (
) (
encompassed (all) mankind (within His knowledge and might). And We have made the vision (on
ple; (the believers believed in it while those having superficial vision got confused;) and also that
rn them but this (warning too) does not add anything to them except greater disobedience and
) (
(

in prostration before Adam. Then all prostrated themselves except Iblis (Satan). He said: Shall I
) ( :
)

(What is its reason after all?) If you grant me respite till the Day of Resurrection, I shall root out
trol).
: ) (
ows you, Hell indeed is the only befitting punishment for you all.
)
) (

and invade them with (all the forces at your disposal) mounted and infantry troops, and become a
se) promises. And Satan does not make them (any) promises but fraud and deceit.
vants, and your Lord is Sufficient to protect and help these (friends of Allah).
)
)
) (
(and rivers) for you so that you may look for His bounty (i.e sustenance through internal and
) (

) (
dols) disappear (from your minds) you keep worshipping apart from Him (Allah Whom you
safe ashore (you once again) start turning away (from Him). And man has happened to be
) (

ght at the shore or may send to you stone storm? Then you will not find any helper for yourselves.

)
)(
)e (into the sea) and let loose upon you the ship-wrecking tempest and drown you (into the sea
nd for yourselves anyone to impeach Us (on this drowning).
them with (means of transport) over the land and in the sea (i.e. in the cities, deserts, rivers and
things.
We
exalted
them
above
most
of Our
by
conferring
them
superiority.
e
And
have
creation
on

) (
) (

along with their leaders. So whoever will be given the record of his deeds in his right hand, so they
whit.
)( ) (
ind in the Hereafter as well, distracted from the path (of deliverance).
)

)(
t you away from that (Commandment) which We have revealed to you, so that you ascribe to Us
ou their friend.
and impeccability of Prophethood), even then you (owing to your holy and sanctified self and
owards them. (You would not have even then bent much towards them and they would have failed.
)hrough the holiness of Prophethood.
) (

uble of the torment in the worldly life and double of the torment in death. You would not then find

)
) (
ka) so that they might banish you from here. (But had that supposedly happened) then they
e.
) ( )

We sent before you and you will not find any change in Our Way.
(
( )
unset] and Isha [Evening]) from the declining of the sun till deep darkness of the night. And also
ajr (Dawn) Prayer is attended (by the angels and a state of divine consciousness also permeates).
)
)

Tahajjud Prayer with the Quran. This is added especially for you. Your Lord will certainly raise
rcession where all the former and later generations will turn towards you and glorify you).
)( )
) ( )

rever You are to make me enter) with the Truth (Your pleasure), and bring me out (from wherever
ow upon me from Your Presence the dominance that assists and the power that backs.
hood has to perish.

for the believers. And it only increases the wrongdoers in loss.
)(

om

gratitude) and escapes, but when some distress comes upon him he despairs (i.e. he is neither
: )(

ture, and your Lord knows full well who is best guided to the straight path.
(
)

it is from my Lords Command and you have been given but a very little knowledge.

)(
) (
)(
d to you, (from peoples minds and from the written copies,) and you will not then find anyone
(Revelation),
)
)
ed His mighty favour to you (and through you to your Umma [Community]).
) (

other book) the like of this Quran, (even) then they will not be able to produce the like thereof,

(
)(
)example in this Quran (in diverse ways), but most people have not accepted (it. This is nothing
(

)

n you until you cause some water spring to gush out of the earth,
ause streams to flow profusely therein,
)(
us (just now) or bring Allah and the angels before us,
)
)
) (
)(
)
(
ascend up
to heaven, but
even then
we will
not believe
in your
ascension
(to
the heaven) until you
)es). Say: Holy is my Lord (far above these vagaries). I am only a human being (and a Messenger
)(
)(
had
)(
come to them guidance (as well), except that they said: Has Allah sent (a) man as
: )
)(
out, residing in the earth, then We (too) would have certainly sent down from heaven some angel
He is Well Aware of His servants, All-Seeing.
whom He holds astray, you will not find for them any helper except Him. And We shall raise them
ir abode. Every time it abates We shall flare it more ablaze (to torment them).
d they kept saying: Shall we be raised alive afresh after (we die) reduced to (decomposed) bones

)( )(

e earth does (also) have the power to create the like of these people (again)? And He has fixed a
ers have even then refused to believe but (this) is ingratitude.
:
)( ) (

you would even then hold (your hands) back (from spending) for fear of (total) exhaustion. And

) (

)
:
nd ask the Children of Israel, when (Musa [Moses]) came to them, Pharaoh said to him: O Musa
een cast upon you).
) ( : )
ne has sent down these Signs as a means of warning and insight except the Lord of the heavens
you are going to perish soon).
) ( )
( )(
and his people) from the land of (Egypt). So We drowned him and all those who were with him.
)(
d. Then when the promise of the Hereafter comes to pass We shall take you all mustered together.
)(
!(
)
the Truth alone that it has come down. And, (O Glorious Beloved,) We have sent you but as a
to the people distinctly with pauses. And We have revealed it piecemeal gradually (in accordance
:
)(

dge (of the Book) before you, they fall down upon their faces in prostration when this (Quran) is
:
bound to come true.
ran) increases on their fear and submissiveness ever more.
)(

e), by whatever Name you invoke Him, (all) Best Names are His. And recite (the Quran in) your
between the two.
) (

any son (for Himself) nor is there any partner in (His) kingdom and regime and nor has He any aide
d Glory with conviction and magnify Him with all His magnificence.
10
11
12
13
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19
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.18
18 :

110 :
)(
s (Most Beloved and Intimate) servant and left not in it any crookedness.
)( )( )
elievers) of fierce torment (coming) from Allah and give good news to the believers who do pious
)(
a son (for Himself).
)dreadful is (this) utterance that is coming out of their mouths! They speak nothing but (sheer
!(
)
?)the traumatic grief for them if they do not put faith in this Word (of Allah

) ( )

uty (and adornment) so that We test (the inhabitants of the earth) as to who is better on merit of
)( )
is on (the surface of the earth).
)
( ) (
Might) were the people of the Kahf and the Raqim (i.e. the people of Cave and the Cave Tablet or
) (
: !
)They said: O our Lord, bestow upon us mercy from Your Presence and provide (means of
able years in that cave.
st rightly calculate (the time) that they stayed (in the cave).

)(
)deed (a few) young men who believed in their Lord and We increased for them (the light of
) (

) (
mmunication and divine affinity). When they stood (before their king), they said: Our Lord is the
se) god besides Him. (If we do that) then we shall certainly say something profane.
) (

s apart from Him. Why do they not bring any clear proof (in support of their godhood)? So, who is a
) (:

drawn yourselves from them and those (false gods) which they worship other than Allah, take
d will facilitate you in your affair.

)
( )

eir cave and inclines obliquely from them to the left when it sets while they are (lying) in the open
e (great) Signs of Allahs (Might). He whom Allah guides is the one who is rightly guided, but one
o help) and murshid (guide to show the path).
) (

)(
whereas they are asleep. And We keep changing their sides to the right and to the left (after
awling both its forelegs. Had you glanced peeping at them, you would have run away turning your
ror.
: )(
)( :

hemselves. (So,) the vocal one among them said: How long have you stayed (here)? They said:
g it up, they) said: Your Lord knows best how long you have stayed (here). So send someone of
ood is more lawful and clean and bring you some of that. He should remain slow and polite (in
ven) to a single person.
)
(
)
) (
will surely stone you to death or force you (through oppression) to return to their faith. And (if it

)
) ( )
( ) (
) (
them some centuries later) so that they might know that Allahs promise is true and (also) that
people of the cave died) and the people of the town developed a dispute concerning their matter,
Lord knows best their state of (saintly) affairs. Those (believers) who had the upper hand in
so that the believers may pray therein and acquire special bounty by obtaining spiritual nearness

:
)
fourth was their dog, and still some will say: (They) were five and the sixth was their dog. These
ey) were seven and the eighth was their dog. Say: My Lord is the One Who exactly knows their
o not discuss about them with anyone except the details that have been revealed. Nor seek any
er your Lord when you forget and say: I believe my Lord will show me the path of guidance which
) (
)
hundred years and they added another (nine) years (to that).
)(

(there). He alone knows (all) the secrets of the heavens and the earth. How well He sees and
He share His Sovereignty with anyone.
)(
the Book of your Lord. There is none who can change His Word, nor will you find any place of

(
(
ho remember their Lord morning and evening, ardently seeking His pleasure, (keen on the glimpse
nce). Your (affectionate and caring) looks must not but focus them. Do you seek the charisma of
ing devotees)? And (also) do not follow him whose heart We have made neglectful of Our
g self) and his case has exceeded all bounds.

) (

believe and whoever desires may deny. Indeed We have prepared for the wrongdoers the Fire (of
tress) they cry, they will be helped with water like molten copper which will scald their faces. How
waste his reward who does pious deeds.
der their (palaces). They will be adorned with bracelets of gold in these Gardens, and they will
will recline upon raised and richly adorned thrones. What an excellent reward and how beautiful a
ided with two gardens of grapevines, and We hedged both from all sides with date-palms and We
) (
)
did not fall short of the mark. And We (also) made one stream flow in the middle of (each of) the
) (
s). While exchanging views with his companion, he said to him: I am far more affluent than you
) (
: )
soul (by way of arrogance), he said: I do not (even) imagine that this garden will perish.
if (supposedly) I am returned to my Lord, even then I shall certainly get a place to return better

)(
)
ve you denied (the Lord) Who has created you (first) from clay and then from a drop of vital fluid
) (
ate any partner with my Lord.
(
( )
llah, la quwwata illa bi-llah (It happens exactly as Allah wills. No one owns any power but with
)!and riches (then what
)(
er than yours and send from heaven some torment upon this (garden) turning it into a barren
ur means to fetch.

( : !
estruction) and in the morning he was but wringing his hands with grief bewailing all that wealth
d fallen down on its trellises and he (the embodiment of despair and despondence) said: Would
!)f-conceit
)(
Allah, nor was he himself able to avenge (this destruction).
) (

(Who) is the Truth. He is the Best to reward and the Best to end.
)(

like

water that We pour from the sky. With this the vegetation of the earth grows thick, but then it
rfect Control over everything.
) (
)( ) (
)(
the things that (actually) endure (are) the good deeds (which) are best in the Sight of your Lord
) (

untains (in the atmosphere, broken to dust particles,) and you will see the earth as a clear plain
gather together the whole of mankind and shall not leave out anyone of them.
) (
(: )

(It

will be said to them:) Indeed you have come to Us (Today the way) We created you for the
u the Hour of Promise.
)( ) (
( :
)(
) (
will see the evildoers terrified at the (sins, wrongs and offences) registered (in the record). And
hat it has left out neither any insignificant (wrong) nor any big (blunder). It has rather taken into
atever they used to do, and your Lord will not do injustice to anyone.

(
)
)(
)
elves before Adam (in veneration). So they all prostrated themselves except Iblis. He (Iblis) was
taking him and his offspring for friends leaving Me whereas in truth they are your enemies? How
)(
(

the heavens and the earth, nor (at the time of) their own creation. Nor was it My Glory to take the
u deemed to be My peers. So they will call them but they will not give them any answer, and We

they are about to fall into it. And they will not be able to find any means to escape from it.
d every kind of example (alternating the styles) but man is far ahead in contention than anything

)(
ring forgiveness from their Lord, while guidance had reached them, except (waiting for) the
e torment should come in front of them.
) (

)
the people) and as Warners. And the disbelievers dispute with (these Messengers) taking leverage
nd they scoff at My Revelations and the (torment) of which they are warned.

)(
) (
e Signs of Allah but he turned away from them and forgot those (evil deeds) which his hands had
hey may (not) understand this Truth and have plugged their ears with heaviness (so that they may
er ever will they take guidance.

)( )
em to task for their doings, He would certainly have sent the torment upon them quickly. And in
e comes) they will not find any place of shelter except with Him.
ey perpetrated oppression and injustice. And We had fixed a time for their destruction.
)
) (
( )

)(young companion and) servant (Yusha ibn Nun [Joshua] the son of Nun): I will not step (back
y.

)( )

orgot their fish (there). So, that (fried fish came back to life and) made its way into the sea like a
)
)(
:
)(
servant: Bring us our meal. Surely we have faced great hardship during our this journey.

) (
? I forgot the fish (there) and none but Satan made me forget to mention it to you. And that fish
way (and it disappeared).

) ( : )
h returned to (the same place), tracing the (same track) following their footsteps.
)(
whom We had bestowed from Our Presence (special) mercy and had taught him Our infused
) ( :

)(
on) that you will teach me (as well) some of that knowledge which has been conferred on you for
) ( :
eing in my company.
)(
?ll not have acquired (thorough) knowledge
) ( :
leases, and I will not violate any of your instructions.
) ( :
e about any thing until I myself mention that to you.
( )(
: ) (
? said: Have you bored (a hole in) it to drown the people aboard
) bored a hole in it.
)Musa (Moses
) ( :
?ain yourself in my company
) ( :
)(
ut me not in any more difficulty in (this) affair of mine.
)
(
) (
m. Musa (Moses) said: Have you killed an innocent soul without any (retribution due) for anyone
) ( :
?ep patience in my company
) ( :

not keep me with you. Indeed, in my opinion, you have reached the limit to excuse.

) (
ked its residents for food but they refused to entertain them. Then they found there a wall which
sired, you could take wages for this (construction work).
) ( :

I impart to you the truth of the matters about which you have not been able to keep patience.

( )(
)
)il for wages on the river. So I decided to make it defective (because) a (cruel) king was (standing
the owners without any compensation).
ed that (if he lived on he would become a disbeliever, and on attaining to maturity) he would

)( )(
stitute as would be better than this (boy) in purity and nearer (to his parents as well) in clemency

)(

) (
n the town. And a treasure was (buried) beneath it for both of them. And their father was (a) pious
e of maturity and dig out their treasure (themselves) by Mercy from your Lord. And I did not do
s) about which you could not hold yourself.
!(
)
n. Say: I recite to you an account of him now.

(

)
(his regime) with all the means and resources.

(
)( :
ere he perceived the setting of the sun as if going down into a spring of (muddy black) hot water,
is up to you) whether you punish them or treat them nicely.
elief and mischief-mongering) we will certainly punish him. He will then be brought back to his

)(
and We shall (also) say for him in Our Commands what is lenient.
) (
n (another) course,
) (
) (
) (
sunrise. There he perceived (the rising of) the sun (as if) it were rising on the people (living in
tion) against the sun (i.e. they lived in the caves, without clothes and houses).
owledge whatever he had.
) (
(still another) route,
) (
ople dwelling behind these mountains. They were unable to understand (anyones) speech.
: !

in the land. Should we fix some money (as a tribute) for you on this (condition) that you raise a
) ( :
)( )

nection is better. Assist me with your vigour (diligence and labour) and I shall erect a fortified
) (
( :
) between the two (mountain) tops, he said: (Now) blow (it after putting it on fire). So, when he
w) bring me molten copper to pour on it.
) (
r could they acquire the capability to bore through it.
) ( :
) ( )
rds promise (of the Last Hour) comes (near), He will (demolish this wall and) level it with the
of my Lord is bound to come true.
)
) (
)
og). They will run into each other (like surging waves). And the trumpet will be blown. Then We
posed,
brance and they could not even listen (to My remembrance).
vants as helpers? Surely, We have prepared Hell as hospitality for the disbelievers.
?deeds

presume they are doing very good works.
m (after death). So all their deeds are ruined, and We shall not give any weight or (even) any worth
mocking My Signs and My Messengers.
e the Gardens of Paradise as their hospitality.
)ode
from
there.
an will exhaust before the Words of my Lord come to an end, even if We bring another similar
)
)
(
n. (Otherwise just think what congruity you have with me.) It is I to whom the Revelation is
o it whether you have any such divine potential that the Word of Allah may come down to you.)
st not associate any partner in the worship of his Lord.
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.19
19 :
98 :
)l meaning.
chosen) servant Zakariyya (Zacharias),
ess and submissiveness).
: !

head has turned white like a flame due to old age and, O my Lord, I have never been unblessed
) ( )
) (
)(
n [Religion]) after my (soul departs) and my wife (too) is barren. So bless me from Your Presence
(
)

) ( ) (
! )(
)heir of (the chain of Prophethood from) the Children of Yaqub (Jacob). And, O my Lord, You (also
) (: !
) (

d news of a son whose name shall be Yahya (John). We have not given this name to anyone before
) ( :

) (
on to me while my wife is barren, and I have shrivelled (into extreme debility) on account of old
) : (
(

said: It is easy for Me (to create a son). Certainly, I created you (too) before, while you were
) ( :
:
)
e said: Your Sign is that despite good health you shall not be able to speak to the people for three

) (
)mber to his people and conveyed to them (i.e. made them understand) by gestures to glorify (Allah
! )( )(

ted him wisdom and vision (Prophethood) while yet a child,
)(

irtuousness from Our Kind Presence and he was very Godfearing.
)
) (
ither disobedient nor arrogant (like common boys).
s and the day he will be raised up alive.
!( ) (
)

y) in the Book (the Holy Quran) when she separated from her family (adopting seclusion for
) (
( )(
at the Absolute Divine Beauty unveils Himself). Then We sent Our Spirit (the angel, Jibrailm of a human being.
) ( :

d) from you if you fear (Allah).
) ( :
) (
have come) to bestow upon you a pure son.
) ( :
?man has even touched me, nor am I unchaste

) ( :
: )( )

. Your Lord says: This (work) is easy for Me, and (the objective is) that We may make him a Sign
eed.
te site aloof (from the people).
( : !
!d (in anxiety): Would that I had died before this and had become totally forgotten
th her: Grieve not. Surely your Lord has made a water spring flow under you (or has created and
you.
ipe
dates
upon
)( )

tiful, lovely baby). Then if you see any man, say (to him by gestures): I have vowed a fast (of
human being today.
)( ) (
: !
!said: O Maryam (Mary), surely you have brought quite an amazing thing
was your mother an unchaste woman.
)(

?we talk to him who is (yet) an infant in the cradle
) ( :
has given me the Book and has raised me as a Prophet.
)(
essing. And He has enjoined upon me Prayer and Zakat (the Alms-due) as long as I am alive.
d has not made me disobedient and ill-fated.
se and the day I shall be raised up alive.
)
) (

bout which these people doubt.
)

son. Holy and Glorified is He (above this). When He decrees any matter, He only says to it: Be,
)(
p Him alone. This is the straight path.
vers are doomed due to the presence on the Mighty Day (of Resurrection).

) (
!(bewilderedly) will they see (with the eyes stunned) on the Day when they will appear before Us
) (
) (
atter shall be decided, but they are rapt in (a state of) negligence and simply do not believe.
)(
)(
who dwell on it, and (they all) shall be brought back to Us.
) ( )
y Quran). Surely he was a Prophet blessed with truthfulness.
(

)
died): O my father, why do you worship these (idols) which cannot hear or
after his
father Tarukh
(
! )

ine Presence of Allah) which has not come to you. Follow me; I shall show you the straight path.
nst the Most Kind (Lord).
ize you and you become a companion of Satan.
) ( : !
) (

gods? If you do not practically desist (from this opposition) I will certainly stone you to death. And
) ( ) :(

)
orgiveness for you from my Lord (even) now. He is indeed very kind to me. (He may bestow
)( )(

p besides Allah. And I worship my Lord (with absolute concentration). I hope that, owing to
)
)( )
separated from the people and those (idols) that they worshipped apart from Allah, We blessed
We made each of them a Prophet.
)( )(
(
aise and admiration on high rhetoric (among the believers of every divine religion).
) (
)(
(
, (getting rid of the grip of self,) he had become exalted and was a Messenger and Prophet.
(
)
im with Our (special) nearness for secret converse.
making him a Prophet (to assist him in his task).
)( )

he was true to (his) promise and was a Messenger and Prophet.

)(

e) and (held) the station of Mardiyya in the Presence of his Lord (i.e. his Lord was well pleased
)( )
het possessing the Truth.
) (
( )
(

)the Prophets of the seed of Adam and of those (believers) whom We (saved from Deluge and
m (Abraham) and Israil (Israel i.e. Yaqub [Jacob]) and of those (chosen ones) whom We guided
o them, they fall down prostrating themselves in (profuse) tears.
)(
ollowed lusts (of their ill-commanding selves). So they will soon face punishment in the Hereafter
s works; they will enter Paradise and will not be wronged in the least.
) ( )

Lord) has promised to His servants in the Unseen. Certainly His promise is about to come true.
(pouring in from every direction). For them, their sustenance will be (available) in it morning and
of Our servants who are God-fearing.
) (

) (
(onto earth) without the Command of your Lord. To Him belongs whatever is before us and
s never forgetful (of you).
)(
ween the two. So worship Him and remain steadfast in His worship. Do you know who is His
?o) while he was just nothing
)(
)(

gether (on the Day of Judgment). We will then bring them (all) around Hell fallen down in kneeling

)(
been most disobedient to and rebellious against the Most Kind (Lord).
into Hell.

)(
absolutely with your Lord which will certainly be fulfilled.
ers in it (Hell) down on their knees.
) :
evers
say to the believers: (See in the selfsame world) which of us two groups has better housing

better off (than these) in worldly assets and pomp and show.
the one who is lost in error until, when they see what they have been promised torment or the
espect of dwelling and (also) weaker in respect of troops.

the sight of your Lord, the lasting pious deeds are better in respect of reward and (also) more

: ) (
?)hall certainly be given wealth and children (the same way even on the Day of Resurrection
)(
?)ost Kind (Lord
!
)
increasing for him torment (upon torment).
) (
)
and he will come to Us all alone (without wealth and children).
) (
hey may be a source of honour for them.
)( )
worship and become their enemies.
? They keep rousing them (against Islam) all the time.
) (
eep counting days (for their catastrophe).
;hem (as guests of honour) to the Presence of the Most Kind (Lord) on carriages
) (
xcept those who have taken a promise (of intercession) from the Most Kind (Lord).
)( )(
mself) a son.
) !(
ual evil (on your tongues).
)(

plit asunder and the mountains fall down to pieces,
)(
)(
) a son.
)(
gels, jinn or human beings) appear just as servants before the Most Kind Allah.
)( )
)
as counted them thoroughly (i.e. numbering them one by one).
the Day of Resurrection.

) (
d) will create love for them in the hearts (of the people).

)(

that, by means of it, you may communicate good news to the God-fearing and may warn thereby
?ou perceive even a trace or hear even the faintest fizzle of anyone of them
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.20
20 :
135 :
!( )
)
that you land in distress.
)( )
)( )(
y heavens.
)( )( )
me Authority over all the systems of the universe).
)( )
(
(
)

spheres and spatial terrestrial spheres) and whatever is in the earth and whatever is in between
e soil to its bed, all are (functioning in compliance with) His (command and control system).
)
) (
(
( )
ouden your voice). He knows even the secrets (of hearts) and also the most hidden mysteries.
) (

( )
e in Him alone and deny all other false gods). There are (also) many other Beautiful Names for Him
) ( )

:
)
)(
)

dyan), he said to his family: Stay here. I have seen a fire (or I have perceived a flash of love and
lso) or I find at that fire the guidance (which I am searching for).
)(
he sacred valley of Tuwa.
) (
s being revealed to you with absolute attentiveness.
p Me and establish Prayer for the sake of My remembrance.

)(
o that every soul may be rewarded for that (deed) for which it is exerting.
) (
)(
s his own lust (of the lower self) prevent you from (focusing) it, otherwise you (too) will perish.
with it for my goats, and in it there are also many other benefits for me.
) (
ent slithering (here and there).
mer state just now.
) (:

come out radiant white without any disease. (This) is another Sign.
) (
(Might).
( :
)
)(
)(
!
) ( :
e river. Then the river will drift it to the bank. My enemy and his enemy will pick him up. And I cast
We have made you so lovely and charismatic that whoever glance at you will be fascinated). And
)(
(
)
)( )

(to Pharaohs family): Shall I point out to you (a woman) who will nurse this (infant)? Then We
at she might cool her eyes and might not feel aggrieved as well. And you killed a man (a
t) agony (too) and tested and assessed you through many trials. Then you stayed among the
here) at the time fixed (by Allah. He was then exactly forty years old).
)( )
rship and the Exceptional Favour).
)(
t slacken in remembering Me.
n rebellion.
) (
(My wrath).
: !
)(
t some excess against us or become (more) rebellious.
ee (all).
)
)(

your Lord. So (set free) the Children of Israel (from your slavery and) send them with us. And do
!from your Lord. And peace be upon him who follows Guidance
(every) such person that rejects (the Messenger) and turns away from him.
) ( :
( :
)
( )
eing (as most suitable it was), then guided it (according to its potential).
) ( : )(
?)not believe in your Lord
( :
)
)(
saved) in a Book with My Lord. My Lord does not go wrong, nor does He forget.
) (
)( ) (
)therein paths for you (to travel) and sent down water from the sky. Then by means of that (water
n.
se.
) ( )(
rn you into the same and shall bring you forth from the very same once more.
)(
(
n Musa [Moses] and Harun [Aaron]) but he belied and refused to believe.
!
:
?land with your magic
) (
)
e an appointment between us and yourself (for the contest) which neither we nor you shall violate.
( :
)
( ) (
(the day of Annual Festival) and that (on that day) all the people are to assemble there early in
) (
(
emes of) pretension and deception and then came back (at the appointed time).
)(
(
)
ot invent a lie against Allah lest He should eliminate you by torment. And surely he who fabricates
)(
their affair and started inaudible whispering.
to drive you out of your land with sorcery and put an end to your exemplary culture and religion.
) ( ) (
) (
ome into the arena (together) in a queue and the one who prevails today will be victorious.
! )
)( :
g) or we become the first ones to cast.
:
(
hat suddenly their cords and rods, by the effect of their magic, seemed to Musa (Moses) as if they
) (

(
)
upper hand.
) (
)( )
) (

d). It will swallow up that (craft) which they have contrived (artificially). Whatever they have
cian may come, he will not be successful.
) (
)

wn in prostration (and) said: We embrace faith in the Lord of Harun (Aaron) and Musa (Moses).
( )
)
)(

u permission. Surely he (Musa [Moses]) is also your chief (trainer) who has taught you magic. So,
osite sides and shall certainly crucify you on the palm trunks. Then you shall come to know for
er term.

( :
)
)(
)
gns that have come to us. By that (Lord) Who has created us, decide whatever you want to do, for

) (

us our sins and also (may forgive) that sorcery to which you forced us, and Allah is the Best and
) (
is Hell. (And it is such a torment) wherein he will neither die nor survive.

done good deeds, it is they for whom are high ranks.
)(

y) will dwell therein forever. And that is the reward for the one who purifies himself (of the

) (

) (
ght taking My servants with you. So, make a dry path in the river (by striking your staff). Have no
river swept over them as much as they covered them up.
! )(
ght path.
(
)
ur enemy and gave you the promise of (coming to) the right of (Mount) Tur and (there) We sent
) (:

d for you and do not exceed limits in that, or My wrath will become inevitable for you. And he on
th and behaves piously, then sticks to guidance (firmly).
! )

?of) your people
( :
)

have hastened to appear before Your Presence (possessed by love and ecstasy) in order that You

: ) (
me away) and Samiri has led them astray.
) (

)( : !

) (
) said: O my people, did your Lord not give you a fair promise? Had a long time lapsed on you in
f your Lord should come due (and befall) you? So you have violated (your) promise to me.
:
) (
) (
ll, but (what happened is that) we were loaded with the heavy burden of the ornaments of the
cast them away.

)(
) ( )(
:
of
a calf
for them
which produced sound like that of a cow. Then they said: This is your Lord and
) (
)(
?nswer them a word, nor had it any power to cause them any loss or profit
) ( )(
! )(
)
, you have
)undergone a trial by virtue of this (calf) while your Lord is (not this,) but surely (He,
: ) (
omes back to us.
( : !
)
hat stopped you,
d you
you
disobey
?me
from
following
way,my
forbidding(in
them
fiercely).
Did
) ( :
)
)(
ard
or my head.
(In being harsh) I feared you would say: You have created division among the

( :
)
?u
)( )
) ( )
from
)of dust
the footstep
of the
)angel (that visited you); then I cast it (into the model of the calf
)
(
) :
(

)
(
for you a lifelong (punishment) that you will keep saying (to everyone): Touch (me) not, (touch
which will not be averted at all. And look at this (self-made) god of yours to which you held fast
the river.
)!( )(
)(
is no god. He has encompassed everything in (His) knowledge.
!( )
)

he (communities) who have passed away, and We have surely given you from Our Exclusive
burden on the Day of Rising.
)( )(
vil burden for them on the Day of Rising.
vildoers with their bodies and eyes turned blue (due to intense fear and loss of sight),
hardly ten days.

wisdom and deeds will say: You have not stayed (in the world) for more than a day.
w them off as dust particles,
)(

e no deviation in (following) him. And all voices will be hushed due to the Majesty of the Most Kind
.
) (
)
n) whom the Most Kind (Lord) has granted leave (and permission) and with whose word He is
ring servants, Godwary slaves, innocent children and many other devoted servants of Allah whose
) (
)( )
e behind them, and they cannot encompass His (knowledge) with (their) knowledge.
)( )(
-Living (and) Self-Subsisting (Lord), and surely he who bears the burden of wrongdoing will
will fear neither any injustice nor any harm.
) (
) (
(
)
e Arabic tongue (in shape of) the Quran and have explained in it more often than not matters
me Godfearing or this (Quran) may inculcate in their (hearts a passion for the acceptance of
(
) (
And do not hasten in (reciting) the Quran before its revelation is fully accomplished to you. And
d, increase me further in knowledge.

)( )
o Adam but he forgot. And We did not observe in him any intention (to disobey) at all (it was just
) (
(
yourselves before Adam, they fell down in prostration except Iblis. He refused.
: ! )(

your wife. So let him not get you both ousted from Paradise; then you shall be put to toil.
)( )
ither feel hungry nor go naked.
ou).
)(
(
)
) ( ) (
nform you of the tree of spending eternal life (in the Paradise of Allahs nearness) and also the
?o exist

)( ) (
( ) (

)
)
te the fruit of that tree. So, their private parts became exposed to them, and both began to stick to
e a mistake (by way of omission) in (understanding) his Lords Command. So he could not achieve
urned to him (in His Exceptional Forgiveness and Mercy) and showed the path to the coveted
emies to some others. Then if there comes to you any Guidance (Revelation) from Me, whoever
world) nor face misfortune (in the Hereafter).
)(
brance and advice), his worldly sustenance will be narrowed and We will raise him blind on the
: ! )(
?)whereas I had vision (in the world
: ) (

ld) but you forgot them and the same way you (too) will be forgotten today.

sins) and does not believe in the Revelations of his Lord, and surely the torment of the Last Day is
) (

yed before them in whose dwelling places they (now) walk about? Undoubtedly, in this are (many)
he Day of Resurrection) not fixed (for their torment, befalling them) the calamity (right now)

) (
(

with His praise before the rising of the sun (in Fajr [dawn] Prayer) and before its setting (in the
t (the Maghrib [sunset] and Isha [evening] Prayer) and also at the ends of the day (in Zuhr
d half starts. O Esteemed Beloved, all this is designed) so that you may be pleased.
)
)(

(of worldly life) which We have provided to some classes (of the disbelieving materialists) for
these (very things). And the provision of your Lord (in the Hereafter) is the best and eternal.
do not ask for provision from you, (rather) We provide for you. And it is fearing God that brings
)( )(

(
any Sign from his Lord? Has there not come to them (the Quran,) a Clear Proof of the things
: !

would have said: O Lord, why did You not send to us any Messenger so that we might have
?ed
who are the people of the right path and who are the guided ones.
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.21
21 :
112 :
ssness, they are disinclined (to obedience).
) (
they listen to it (with such carelessness) as if they are engaged in sport.
)(

)( ) (
)per (against you) inaudibly: He is but a human being like you. Do you (even then) submit to (his

(
)
)(
d in the heavens and the earth and He is All-Hearing, All-Knowing.
( )
( ) (

(things seen in) confused dreams. Nay! He has invented it (himself). Nay, he is (in fact) a poet.
e former (Prophets) sent (with Signs).
?ese signs). So, will these people believe
!( )
)

e you (also). We used to send them Revelations. So, (O people,) if you do not know (yourselves),
)(
)
ould not eat food, nor were they to live (their visible life in the world) forever.
those whom We liked and We destroyed the transgressors.
?nd substance for) your admonition. So do you not have sense
!d We raised up other communities after them
) (
ed fleeing fast from there.
) (:
)
)
place where you were given comforts, and (go back) to your (luxurious) dwellings. It is likely that
)(
ed field (and a heap) of extinguished fire.
is between them (useless) as a sport.
wn if at all We were to do (so).

)(

Truth crushes it and it (i.e. falsehood) gets destroyed. And you are bound to ruin yourselves owing

)( )(
)
ngs to Him alone. And those (angels) who (remain) in His Presence are not arrogant towards His
).
) (
ven a momentary pause.
)( ) (
?h gods that can raise (the dead) alive

) (
gods (as well) apart from Allah, then both would have been destroyed. So, Holy is Allah, the Lord
ists) utter.
)(
oned (for every action).
)(
)(
ng your proof. This (Quran) is the reminder of those who are with me and (also) the reminder of
e Truth, so they have adopted aversion to it.

the same revelation to him: There is no God but I, so worship Me (alone).
)( )
dren. Holy is He. Nay, (the angels whom they consider His children) are but (Allahs) esteemed
) (
ngaged in carrying out only His Command.
)(
) (

nd they do not intercede (before His Presence) but for him with whom He is pleased. And they

him We shall award Hell as punishment. This is the way We punish the wrongdoers.
)(
) ( )

se and the earth were (all) joined together as one unit and then We split them apart? And We
?)o they not accept faith (even after learning these facts brought forth by the Quran
) (
)(
h them while rotating (in its orbit). And We made in this (earth) broad highways so that people
)

)
re roof (in order to save the inhabitants of the earth from adverse effects of fatal forces and
y turn away from these Signs (of upper spheres).
)(
(
)( )
e sun and the moon. All (heavenly bodies) are continually floating fast in their respective orbits.
) (
?(in the physical life of the world). So, if you pass away (from here) will they live forever
fair for trial, and towards Us will you be returned.
) (:
(
nd say:) Is this the one who talks about your gods (with rejection and denial)? And yet it is they
(
)

w you My Signs, so do not seek hurry.
?you are truthful
)

)
p off the Fire (of Hell) from their faces and their backs and nor will they be helped, (then they
)(

nd stun them. So neither will they have the power to avert it, nor will they be granted respite.
hose who ridiculed were beset by the same (torment) which they used to make fun of.
: )(
)
)ost Kind (Lord) by night and by day? In fact they keep away from the remembrance of the (same
rment)? They do not have any power even to help themselves. Nor will they get any support and
o much so that their life spans also gradually prolonged. So do they not perceive that (through
?)r control) from all borders? So, will they dominate (now
r the call whenever they are warned.
they will surely say: Woe to us. Certainly we were the unjust.
)
)( )(
s and justice. So no soul will be wronged in the least. And if there is (someones deed) equal to the
We are Sufficient to take account.
)

)(
)k, the Torah,) the criterion distinguishing (between right and wrong) and (the embodiment of
alamities of) the Hour (of Rising).
)(
?aled. Do you deny it
)
(
d guidance (commensurate with his rank) well before, and We knew full well his (competence and
)(
)
?are these (whose worship) you are stuck to, squatting
) ( :
n manifest error.
: )(
?ne of the entertainers
) ( :
)(
them (all) is the Lord of the heavens and the earth, and I am of those who bear witness to this
ur idols after you turn back and go away.
) ( )(
(
)
e biggest (idol) so that they might turn to it.
ngdoers.
)( :
(
eaks of them (with denial and disgust). He is known as Ibrahim (Abraham).
).
) (
?), is it you who have done this to our gods

: )(
ask these very (idols) if they can speak.
) (

ourselves have become the wrongdoers (by worshipping these helpless idols incapable of doing

(: ) !(
nking reverted and they said: Ibrahim [Abraham]), surely you yourself know that they do not
) (
)(
?these (idols) which can neither bring you any benefit nor do you any harm
)( )( )(
?Allah. Do you not then have sense
: )
(something).
: !
raham).
) (

We failed them badly.
) (

)(
nephew, the son of his brother Haran,) towards (Syria), the land in which We have placed
)( )
) (

) (
a grandson) Yaqub (Jacob) in addition, and We made all of them pious.

) (

by Our Command and We sent to them Revelation (giving commands) to do good deeds, establish
voted worshippers.
) ( )(
d We delivered him from the town whose people practised filthy deeds. They were indeed a people
) (
of the pious.
) (
( )(

se (Prophets). So We granted his prayer. Then We delivered him and his family from great distress
) (
)(
people who rejected Our Revelations. Surely they (too) were a very evil people, so We drowned
) (

(
n (Solomon) when both of them were to decide (the dispute) of a crop when the goats of a tribe
yed it). And We were witnessing their judgment.

)( )
) (
dgment) and blessed them all with reason and knowledge. And We made (even) the mountains
ey all celebrated (Our) Praise (with him jointly). And it was We Who were doing (all this).
) (
?for you to protect you from injury in your battle. Are you then grateful
) ( ) (
h used to blow by his command (from all sides and directions) towards (Syria), the land in which
( )
)
( ) (
(
Satans (devils and jinn) who dived for him (in the seas) and besides that accomplished other
them (devils).
(
)

o his Lord: Misery has laid a hand on me, and You are the Most Merciful of all the merciful.
licting him. And We (also) gave him back his family and (bestowed upon him) the like of them
ce for those who are devoted to Our worship (that is how Allah rewards patience and gratitude).
were all steadfast men of patience.
(
)
( ) (
were of the pious.
) (
)
) (
ed) when he went away enraged (at his people). So he thought that We would not cause him any
he layers of) the darkness (of night, under the river and in the fish belly): There is no God except
).
ewise We always deliver the believers.
)
: !
ut to his Lord: O my Lord, leave me not single and You are the Best of all inheritors.

)( )
)

nd for his sake made his wife healthy (fertile). Surely they (all) used to hasten in (doing) pious
htened, and used to humble before Our Presence in tearful submissions.
)( ) (

(
)
well) who guarded her chastity. Then We breathed into her of Our Spirit and We made her and
world.
)(
ne Umma. And I am your Lord, so worship Me (alone).
) (
eces among themselves. To Us they all will return.
of) his effort will not be refused, and surely We are writing down (all) his deeds.
yed will not return to Us (after death),
) (
unning from every high place,
)
) (
then the eyes of the disbelievers will suddenly fix staring (and they will cry out:) Woe to us! We
e unjust.
)(
uel of Hell. You are going to enter it.
(
)
all of them will stay in it forever.
) (
and they will not be able to hear in it anything (else).
l be kept away from (Hell).
live forever in those (bounties) which their hearts will long for.
) ( )(
)
em and the angels will welcome them, (saying:) This is (but) your Day which you were promised.

) (

written papers are rolled up. The way We created (the universe) the first time, We shall repeat
it binding upon Us to fulfil this promise. We will do (repeat it).
)
) (
e) admonition that the inheritors of the earth (in the Hereafter) will be My pious servants.
)( )
ient provision in this (Quran, of achieving the objective).
) !(
cy for all the worlds.
)(
?). Do you then accept Islam
I do not know (on my own) whether that (torment) which you are promised is near or far.
ou keep secret.
)
)(
te given to you) may perhaps be a trial for you and the intention may be to provide (you) a benefit
) ( : ! )

) (
)and Our Lord is Ever-Merciful and He is the One Whose help is sought against the (heart-rending
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.22
22 :
78 :
e Hour of Rising is a terrible thing.

) !( )
) (
forget the (infant) she was suckling and every pregnant woman will abort her fetus. And, (O
ly they will not be drunk, but the torment of Allah will be (so) severe (that everyone will lose his
)(

nowledge and understanding and follow every disobedient Satan,
)(

he will lead him astray and show him the road to the torment of Hell.

)(
)

(
)(
)
hen (contemplate your creation and evolution). We initiated your creation (i.e. chemical genesis)
erm drop (zygote), then from a hanging mass (clinging to the uterus like a leech embryo) and
rs of elementary formation of some parts of the body and others yet to form (fetus), so that We
So We cause whom We please to stay in the wombs till an appointed time. Then We bring you
youth. And of you are (also) some who die (early) and some are brought to quite a worthless age
wledge, now he knows (just) nothing (once more). And you see the earth completely dry (i.e.
tility runs through it. And it swells enriched and puts forth in pairs every kind of blooming and
) ( ) (
) ( )
tor and All-Sustaining) and doubtlessly He alone gives life to the dead and certainly He alone is All-
bout it. And verily Allah shall raise up alive those who are in the graves.
ence, Attributes and Powers) without knowledge and understanding, and without any guidance
ven),
( )
)
)(

astray from the path of Allah. For him is disgrace in the world (too) and on the Day of Resurrection
eed Allah is not in the least unjust to His servants.
) (
)(
) (
)
)(
ust) on the verge (of Din [Religion]). So if some (worldly) benefit reaches him, he feels contented
out on his face away (from Din [Religion]). He met a loss in this world (as well as) in the
)( )(
arm him, nor can bring him benefit. That is indeed straying (quite) far off.
!n evil helper and what an evil companion
eds to the Gardens with streams flowing beneath them. Surely Allah does what He wills.

) (
)t exalted

(
)
)Prophet in the world and in the Hereafter should tie a rope to the ceiling (of his house
s plan removes that (help of Allah) at which he feels enraged.
) (
he format of clear, logical arguments. And surely Allah blesses with guidance whom He wills.

)(
)(
eans and the Christians and the Magians and those who are polytheists verily Allah will judge
nessing everything.

)( )( )
)( )(
(
ation) that is in the heavens and in the earth, and the sun, and the moon and the stars, and the
many of mankind (too)? But there are still many (human beings) for whom the torment has been
dishonours none can bring him honour. Indeed Allah does what He wills.
have become disbelievers, the clothes of (Hell) Fire have been cut out (and stitched) for them. The
) (
fering, they will be turned back into it and (it will be said to them:) Taste the torment of fierce
e Gardens beneath which streams flow. There they will be adorned with bracelets of gold and
) (
(
re guided to the favourite path (of Islam).
(
)
)
)
Allah and this Sacred Mosque (the Kaba) which We have made equal for all the people (there is
and he who resolves in it to deviate unjustly (transgress the appointed limits and violate rights),
) (
(
) (
te of the House of Allah (for the construction of the Kaba and ordained him:) Do not associate
ed and clean for those who circumambulate it and those who stand and those who kneel and
)(
approach you on foot and (mounted) on all lean camels, coming by distant tracks
)( )

)(
Name of Allah as well (while slaughtering) over the cattle which Allah has provided for them (for
and feed the distressed and the needy.
)
)
( )
moving Ihram, the Pilgrim attire), fulfil their vows (or the remaining prescribed rituals of
of Allahs Ancient House (the Kaba).

)(

ed before (the Presence of) Allah that is better for him in the sight of his Lord. (All) the cattle (i.e.
on has been recited to you. So always keep away from the filth of idols and guard yourselves

) (
)as) partner with Him. And whoever associates anything as partner with Allah, (his case is as if
him away down into a distant place.

( )(
(i.e. honouring those living beings, shrines, monumental sites, commands and prescribed duties
Allah or Allahs devoted servants), this (veneration) is of the Godwariness of hearts (only those
) (
) (
term. Then they are to arrive at the Ancient House (the Kaba for sacrifice).

)(
) !(
time of sacrifice) they may invoke the Name of Allah over the cattle (i.e. quadrupeds) that Allah
)(
to Him alone, and, (O Beloved,) give good news to those who remain submissive.
ntioned and they bear with fortitude whatever troubles touch them. And they establish Prayer and

)(

)(
)( )(
nd cows, etc.) from among the Signs of Allah. There is good in them for you. So line (them) up and
lah over them. Then, when they fall down on their sides, eat of it (too) and feed those who are
y subjected them to you so that you may give thanks.
)(

)(

) (
t
reaches Allah
at all but
it is the
Godwariness
reaches Him from
you. Thus has Allah subjected
that
rificing) the way He has guided you. And give glad tidings to those who practise spiritual
)
)
e of their enemies). Indeed He does not like anyone treacherous (and) ungrateful.
) (

s granted to those against whom (unjust) war is waged, because they were oppressed and Allah is
)

(

y because they said: Our Lord is Allah. (i.e. they refused to accept the evil rule). And had Allah
h progressive struggle and revolutionary toil), the cloisters, synagogues, churches and mosques
ve been ruined where Allahs Name is abundantly commemorated. And whoever helps (Din
erfull, Ever-Dominant (over all i.e. the survival of good is possible only through the revolutionary

) (
) (

he earth, will establish (systems of) Prayer, (organize and control) paying of Zakat (the Alms-due),
bid (people from) evil. And the result of all the endeavours is in the control of Allah.
)(
)
h) and Ad and Thamud (also) denied (their Prophets),
(Lot),
) (
)
)s also rejected. So I kept giving respite to (all) the disbelievers. Ultimately I seized them. (Say,
)(

)(
hey were oppressors! They are fallen down on their roofs. And (owing to their devastation) how
!(is) lying ruined
( )(
) (

uins) their hearts should become (such) as to understand or the ears (such) as to hear (the
re blind, but the hearts turn blind which are in the breasts.
inst His promise. And (when the Hour of torment will come) then one day (of torment) with your
g.
)(
) (
oing and then I seized it (with torment)! And to Me has (everyone) to return.

: !
Allah).
d bounty of (greater) honour and dignity.
(
)
)(
trate (Us), it is they who are the inmates of Hell.
)( )
( )
)

t happened to them all) that when he (the Prophet or the Messenger) would recite (to the people
bts and absurd ideas of his own with the Verses recited (by that Prophet). Then Allah removes
the minds of the listeners). And then Allah firmly establishes His Verses (in the hearts of the
) (
) (
(
d doubts) which Satan puts (into their minds) a trial for those people whose hearts are diseased
;and disgust). And surely the wrongdoers are engaged in serious rivalry
)
)(
w that the (Revelation which the Messenger recited) is (based on) the truth from your Lord, so,
r hearts beat in submissiveness (before the Lord). No doubt, Allah does guide the believers to the
)(

Quran) until the Last Hour comes suddenly upon them or the torment of the Day from which
ill judge among them. So those who believe and do good deeds, will (reside) in the Gardens of
be humiliating
punishment.
) (

)
(
(and) were then slain or died (suffering from troubles in the way of Allah), Allah shall indeed
he Last Day). And verily Allah is the Best of providers.
)

will be well pleased with. And Allah is indeed All-Knowing, Most Forbearing.
)(

to the torture inflicted upon him and then he is again wronged, Allah will surely help him. Allah is
uses the day to enter into the night, and indeed Allah is All-Hearing, All-Seeing.
e. the disbelievers) worship besides Him is certainly falsehood and verily Allah is Most High, Most
he earth becomes fresh and green? Allah is indeed Most Beneficent (and) All-Aware.
earth. And surely Allah is Self-Sufficient, All- Praiseworthy.
)(
( )
) (
) (
he earth and (also) the vessels that sail in the sea (and river) by His Command (i.e. Law) and He
om falling on to the earth (under a cosmic system)? But (when He wills, they will collide) by His
ankind.

)(
d then will give you life again. No doubt, it is the man who is highly ungrateful.
or worship and sacrifice) which they are to act upon. So let them not at all dispute with you over
ainly it is you who are on the straight (path of) guidance.
you are doing.
tters in which you used to disagree.
) (
e earth? Verily it is all (recorded) in the Book (al-Lawh al-Mahfuz). Surely all that is (very) easy
)(
)( )
) (
sent down any authority. Nor do they have any knowledge of (the consequence of) this (idolay of Judgment).
)

!( )(
you
) (
can clearly see (signs of) displeasure (and resentment) on their faces. It seems as if they are
Our Signs. Say: (O restlessly upset disbelievers,) shall I inform you of something more agonizing
he disbelievers. And that is the most evil abode.

)(
)(
he (idols) you worship besides Allah cannot create (even) a fly though they all may join in for this
nnot (even) recover it from that (fly). How helpless is the seeker (worshipper) and the sought
)(

s due. Surely, Allah is Most Powerful, Most Dominant (over everything).
)(

men (as well). Surely, Allah is All-Hearing, All-Seeing.
)( )(

d to Allah are returned all matters.
)(
nd worshipping your Lord, and do (other) pious deeds consistently so that you may prosper.
)
( )(
) ( )(
(
)
)

Religion], fully charged with His love and obedience,) as is toil His due. He has chosen you and has
in (Religion). This is the Din (Religion) of your father Ibrahim (Abraham). He (Allah) has named
n) so that this (Last of the) Messengers may be a witness over you and you be witnesses over
he Alms-due) and hold fast to (the Embrace of) Allah. He (alone) is your Helper (Patron). So what
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.23

23 :

118 :
)
)(
eir wealth and souls]),
(
)
ns of their hands. (If they go to them according to the Islamic injunctions), there is surely no
) (
these people who are transgressors (and disobedient).
)
(
ere all the bounties, comforts and pleasures of nearness to Allah will abound). They will live there
)
(chemical ingredients of) clay.
) (
others womb).
)( ) (
like a leech). Then We developed that hanging mass into a lump, looking chewed with teeth. Out
)ed with flesh (and muscles). Then (changing him) into another form We developed him (gradually
y), Allah the Best of creators.
r brought to life).

)

(

gnetic paths or fields, around the vast atmospheric expanse of the planet earth, for the safeguard
of the universe and the pre-requisites of its security).
) (
( )
) (
uds according to an estimated measure. So (when the earth became cool then) We lodged this
reliminary forms of oceans). And verily We have the power to make it evaporate (as vapours).

) (
) (
stly herbs, then plants and then trees and) the gardens of dates and grapes. (Furthermore, We
)
)(
th from the Mount Sinai, (and) contains oil, and is a curry for those who eat.
)(
contemplation: We make you drink (milk We prepare from some ingredients) of what is in their
, and you eat (some) of them (as well).
) (
: !

?lways worship Allah. There is no God for you other than He. So do you not fear
)

(

This man is just a human being like you, (nothing else). He seeks to establish (his) superiority
essenger for guidance), He would send down angels. We have never heard of it from our ancestors
).
for a while (and keep an eye on what he does next).
) ( :
ected me.
(
) (
(

ording to Our Command. So when Our Command (for torment) comes and the (water-filled) oven
ach (male and female) and also your family except that one among them about whom the
upplicate Me concerning those who have wronged (by denying and mocking you). They shall
)(
e Ark then say: All praise be to Allah alone, Who has delivered us from the unjust people.
: !
are the Best of all Who bring to land.
)( ) (
make trials.
)(

?es: Worship Allah. There is no God for you other than He. So do you not fear

) (
(
disbelieved and rejected the meeting of the Hereafter and whom We had (also) given prosperity
aid to the people): He is only a human being like you. He eats what you eat and drinks what you
he sure losers.
)(
)( )
?)composed) bones, then you will be brought forth (alive again
(
)
(
)
you are being promised.
) (
) ( )
We live and die (here alone) and (that is all). We shall not be raised up (again).
e not going to believe in him at all.
) ( : !
s that they have rejected me.
and We made them a waste of withered grass. Far distant from and deprived (of Our Mercy) are the
) (
).
y step back.
)(
) (

e came to a community their Messenger, they rejected him. Then We also destroyed them one after
!ales. So woe to the people who do not believe
) (

ur Signs and an evident authority,
) (

arrogance and conceit. And they too were (extremely) wrongdoing and disobedient people.
) (

?ngs like ourselves while their people worship us
)(
were eliminated.
) (

ke guidance.
)(

) ( )
ur (Great) Sign. And We provided them a comfortable and facilitated living place on a pleasant,
s flowing water (i.e. streams, waterfalls and springs a feast) for sight.
)!(
tice is) and do good deeds with persistence. Surely I am Well Aware of whatever (deed) you do.
ne Umma (Community) and I am your Lord. Therefore, always fear Me.
) (
isagreeing among themselves. Each sect is glad with that much (portion of Din [Religion]) which
he shape of wealth and children,
) (
(
them? (No way!) The truth is that they have no awareness.
ord,
) (
) (
)
n, yet (in spite of that) their hearts fear that they are to return to their Lord (lest it should be
) (
d it is they who excel in this pursuit.
, and with Us is the record (of deeds) which will speak the truth, and they will not be wronged.
) (
)( )(
uran) and (also) besides that there are many other (evil) deeds which they are doing,
ment, then they will cry out.
) (:
helped by Us.
o turn back on your heels.

absurdity in the darkness of night.
(
)

?here come to them such a thing that did not come to their fathers
?im
)
) (

(
)
not at all;) he has rather brought to them the Truth but most of them do not like the Truth.
) (
)(
all) the heavens
the earth
whatever
(living
and non-living things) are therein, all would
and
and
(
which contains (the secret of) their honour, dignity (and fame). So it is from their own honour that
) (
( ) (
n Messengership? Nay, that too is not the case.) The recompense of your Lord itself is (by far) the
) (
ted from the (straight) path.
afflicted) them, they will become hardened in their transgression wandering disorientated.
dopt submissiveness to their Lord, nor did they entreat in humility (before His Presence),
nt, (then,) at that time, taken aback, they will (stay) therein stunned in despair.

)(
d hearts (and minds) but you give very little thanks.
h and before Him will you be gathered.
)(
?ol is (also) the alternation of night and day. So do you not understand
)(
evers) used to utter.
?)es, then shall we be raised up (after given life again
)(
)( )(
These (sayings) are but the tales of the bygone people.
) (
?)n it, if you know (anything
) (
?why do you not accept guidance
) (
?)Throne (i.e. the Sovereign Authority of the entire universe
: ) (
?y do you not fear then
wnership of everything and Who gives asylum but against Whom no asylum can be given, if you
: ) (
)
?)ere then are you being deceived (as if under a spell

without any doubt.
(
Him. In that case each god would certainly have taken (away) what he had created and they
would have undergone violence and chaos). Glorified is Allah, above all that they describe.
)( ) (

xalted, High above all what they associate with Him.
)( !
ey are being promised,
)( !
hich We are making them a promise.
)(
) they say.
)( : !
gs of satans.
! )(
to me.
my Lord, send me back (to the world),
)(
)
)( ) (
ve left behind. No way! He will be saying this (only in despair). And ahead of them is a barrier
es).
ain (intact) among them that Day, nor they will be able to ask of one another.
) (
good deeds) will be successful and prosperous.
d deeds) it is they who have harmed themselves. They are permanent residents of Hell.
bulging out and mouths deformed.
) (:
?ted to you, and then you used to belie them
: !
rely we were the misguided people.
ror) we shall certainly be the wrongdoers.
) :(
Me.

: !
)(
)re My Presence): O our Lord, we have believed, so forgive us and have Mercy on us. And (surely
)(
brance and you (just) continued making fun of them.
ce that they have triumphed.
but ask those who work out statistics.
: )(
!)new (it there
?pose) and that you would not return to Us
ut He. He alone is the Lord of the Venerated Throne (Authority).
oof of this. So he will be accountable for that to his Lord alone. Surely, the disbelievers will not be
: !
re the Best of those who have mercy.
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.24
24 :

64 :
)( )(

its (Commandments) obligatory. And We have sent down in it clear Revelations so that you may
)
)
(
)
dulterer (on validation of adultery in accordance with conditions of statutory [hadd] punishment.
ot feel even the slightest pity for both of them (in executing the command of Din [Religion]) if you
ims should be present on (the occasion of) award of punishment to both of them.
) (
) ( )
(
)n) but only an adulteress or a polytheist, and no (pious man likes to) marry an adulteress (too
een forbidden to the Muslims.
)
)

duce four witnesses, whip them eighty lashes (as qadhaf punishment for false accusation) and
) (

heir ways. Then Allah is verily Most Forgiving, Ever-Merciful. (They will not be counted among the
)he penalty for false accusation].

) (
sses except themselves, the testimony of such a person would be to swear (himself) four times by
)(
liar.
) ( )( )(
)(
ell) if she (herself) gives evidence, swearing four times by Allah that he (the husband) is a liar (in
)( )
)
if he (the husband) is truthful.
ou would have been more perturbed under such circumstances) and Allah is surely Most Relenting,
) (
(
)(
)(

)
(
thful, the pure, the chaste may Allah be well pleased with her) were (also) a party from among
It has rather (turned out to be) good for you. Everyone of them has a share in the sin as much as
ccusation), for him is a terrible torment.
believers, both men and women, would think good of their own people and say: This is obviously a
) ( )(
moil)? Since they could not bring forth witnesses, it is certainly they who are liars in the sight of
) (
is world and in the Hereafter, severe torment would have afflicted you for promoting that
)( )
)(
)(
ur tongues and uttered with your mouths something about which you (yourselves) had no
erable, whereas in the Presence of Allah it was a grave (offence underway).
)( )
) (
!( )

lare (at the same moment): It is not (at all justified) for us to talk about it? (Rather you should
an the beloved wife of Your beloved and Esteemed Messenger). This is a grave charge.
etime), if you are believers.
Allah is All-Knowing, All-Wise.
slims, for them is agonizing punishment in this world and in the Hereafter. And Allah knows (the

)

(
the sake of the Holy Prophet, you too would have been destroyed like the former communities).
)ows the footsteps of Satan, then he (Satan) certainly commands to practise (and promote
ce and His Mercy upon you then none of you would ever have been pure (from the stain of the sin
ng, All-Knowing.

) (

affluent (worldwise) must not swear that they will not provide (financial help) to the relatives, the
se accusation). They should forgive (their misconduct) and overlook (their mistake). Do you not
r-Merciful.

)(
(
naware of and unacquainted (with even the very idea of indecency and evil) are cursed in this
)(

et will bear witness against them for whatever they used to do,
serve (for their deeds). And they will come to know that Allah is (Himself) the Truth (and also) the
)(

( ) ( )
)( )(
en are meant for unclean women. And (likewise) clean and chaste women are (specific) to clean
and chaste women. (So keeping in view the holiness, sanctity and purity of the Holy Prophet, you
Allah would have raised for him.) These (pure, innocent and divine people) are totally free from
Forgiveness and bestowal of honour and dignity have been (destined) for them. (Why do you ruin
)?ing his glory
tain their permission. And greet their residents (immediately after you enter). This (advice) is
)(
) (

permission
(for
m
until you are granted
that). And
if it is
said to you:
Go back, then do
go back.
)
( )(
)( ) (
ses (or buildings) which are not any permanent residences (such as hotels, roadhouses and inns).
at you disclose and that you conceal.
ard their private parts. That is purer for them. Surely Allah is Well Aware of the (works) which
)
)(

(

) ( )
es lowered and guard their chastity, and must not show off their adornments and beautification
t keep their veils (and head-coverings) drawn over their chests and breasts (too), and must not
eir fathers or the fathers of their husbands, or their sons or the sons of their husbands, or their
r (the women of) their (own faith, the Muslim) women or their female slaves or such male
who (being minor) have (yet) no sense of womens private parts. (They too are exceptions.) Nor
a manner that ornaments jingle and) thus get revealed and known which they are keeping hidden
entance, O believers, so that you may prosper (by implementing these Commandments).

)(
arried life (despite reaching the age of marriage), and also (marry) those of your male and female
h out of His Bounty and Allah is Most Infinite, All-Knowing.
(
(
)

) should adopt chastity until Allah enriches them out of His Bounty. And from among (the male and
eed (of manumission freedom through earning and paying,) write it for them, and free them
(also yourselves) out of that wealth which Allah has given you (to help them get freedom). And do
elves chaste (or wish to safeguard their chastity through marriage). And whoever will compel
, Ever-Merciful.
velations and some examples of those who have passed away before you (i.e. like Aishas story,
(this) is for the direction and guidance of the Godfearing.
( ) (
( )
(
)

)
(
)(
(

)
)( )
(
)
Light (which is glowing in the world in the form of Muhammads Light) is as a niche-like (sacred
ontained in a crystal globe (the radiant heart of Muhammad). This globe is (as dazzlingly bright
of Prophethood) is lit with the sacred olive tree (i.e. either due to the blissful communication of
ul genealogical tree of the Prophets and the Messengers). It is neither (merely) eastern nor
inosity. The likeness of this lamp of Prophethood is as if) its oil (i.e. Light, due to its genuine and
diation of celestial miracles and divine revelation) has even touched it yet. (So it) is Light upon
ence, denoting a Self-embodying double Light). Allah takes to (the gnosis of) His Light whom He
nd Allah is Well Aware of everything.
) ( )
) (
)
which Allah has ordained to exalt (i.e. enhance their esteem and honour) and remember His Name
Him morning and evening.
)

) (
er trade nor sale diverts from the remembrance of Allah, and from establishing Prayer and paying
hey keep fearing the Day when hearts and eyes will (all) overturn (with terror),
)(
)(

y have done and may bestow upon them (still) more out of His Bounty. And Allah blesses with

) (
) (
n field which the thirsty one deems to be water, until when he gets near it he finds it to be nothing.
fully paid him back (in the world). And Allah is Swift in taking account.
)(
) (
(
vered by a wave, rolled upon (yet) by another wave and above that are clouds. (This) darkness is
a sea) stretches his hand out, (none) can see it. And he for whom Allah has not formed any light
) ( )

glorify Allah alone, and the birds (too in the air around) with wings outspread (do celebrate His
re the Presence of Allah). And Allah is Well Aware of the deeds they accomplish.
earth and to Him shall all return.

)
) (

?) gently, then joins its (various pieces) together, and then forms them into layers upon layers
falls down. And He sends down hail from the clouds (looking) like snow-covered mountains in the
om He wills and turns it away from whom He likes. (Moreover, He creates lightning from the same
(dazzle their eyes and) snatch their sight away.
ely there is (great) guidance in it for those who have reason and insight.
(

)(
ure from water. So, some of them creep on their bellies, some walk on two feet and some others
wer over everything.
) (
hrough which) Allah guides whom He wills to the straight path.

)(
) (
)
)e obey. Then after (saying) this a group of them turns away (from their affirmation). And (in fact
d peace be upon him) that he may judge between them, a party of them turns away (from
]).
(the Messenger) most submissively.

) (
(
)
)
(the majesty and glory of the Messenger)? Or do they fear that Allah and His Messenger will do
) (

)(
His Messenger (blessings and peace be upon him) in order that he may judge between them, is
is they who will prosper.
be upon him) and fears Allah and adopts Godwariness for Him, it is they who will achieve their
) (
)(

order them, they shall certainly set out (for Jihad [the Sacred Struggle]). Say: Do not swear. It is
re of the deeds you do.
)(
) (

him), but if you turn away (from obedience) then (beware that) the Messenger (blessings and
d with and you are responsible for what you are charged with. And if you obey him you will be
nd peace be upon him) but to convey (the Commands) clearly.
(
)

(
given the promise (whose fulfilment and implementation is obligatory for the Umma
of right to rule) as He granted (the right to) rule to those who were before them. And (through
ligion) for them which He has liked for them, and (by this strength and rule) He will for sure
economic and social handicap) to that of peace and security. They will worship Me (fearlessly and)
ly My Command and System). And after this whoever adopts ingratitude (i.e. aversion to and
dient).
) (
)
)

f Zakat (the Alms-due) and accomplish (absolute) obedience to the Messenger (blessings and
ssings of sovereign rule, stability, peace and security may endure and continue).
) (
ungrateful
will
make (Allah) powerless (to destroy them) in the earth. And Hell is their abode and

)( ) (
)
)(
) (
have not yet attained puberty must seek your permission (to come to you) on three occasions:
clothes at noon (for rest) and (third) after Isha (night) Prayer (when you go to bed for sleep.
times), there is no sin on you or them (because during remaining hours they) keep coming and
Allah makes clear the Revelations for you, and Allah is All-Knowing, All-Wise.

lso seek your permission (to come to you) as (other elders) have been doing before them. That is
wing All-Wise.

( )(
)(
(
ave no desire (now) for marriage if they lay aside their garments (i.e. additional outer coverings),
(more) committed to self-restraint (i.e. do not remove additional outer coverings as well) that is
(

(

r is there any sin on the sick and nor (any harm) for you if you eat (food) from your own houses or
the houses of your brothers, or the houses of your sisters, or the houses of your fathers brothers,
rs brothers, or the houses of your mothers sisters, or the houses whose keys are in your charge
ny harm to eat food) from your friends houses. There is no sin on you whether you all eat together
s of) your (family) with the greeting of peace and security. (This) is a blissful and pure greeting
may understand (the commands of the Sharia and manners of life).
)
( )
!( )
)

(
) ( )
essenger (blessings and peace be upon him), and when they are with you for some (collective)
away from there (i.e. they should participate whole-heartedly to work for collective coherence and
rmission from you (owing to some special excuse. O Esteemed Prophet,) surely those who seek
mate Authority) it is they who are the believers in Allah and His Prophet. So when they seek from
Supreme Sovereign Authority). Grant leave whom you please and ask forgiveness for them from
ermission, lest they should be seized even on that). Surely Allah is Most Forgiving, Ever-Merciful.
(

(
) ( )
ke your calling of one another. (When calling the Holy Prophet is not like your mutual calling
ke yours?) Surely Allah knows those from among you (well) who slip away quietly (from the
o let those who go against the Messengers command (of veneration and devotion) feel afraid lest
rment seize them in the Hereafter.

)
!

rth. He certainly knows your state of mind (i.e. state of belief or that of hypocrisy). And on the Day
hey used to do and Allah knows everything full well.
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.25
:
25 :
77 :
) ( )
(
)( )

st intimate) servant the Criterion (the Quran) that (draws the difference between right and wrong
;orlds
) (
he earth, and Who has not taken (to Himself) any children, nor has He any partner in His Kingdom
atted) it exactly according to a definite estimation (its features, functions, time frame and
cannot create anything and are themselves created and possess no power either to harm or to
ey any authority) to raise up (after death) and assemble.
)(
) (

mant of Prophethood) has fabricated and other people have helped him in (inventing) it. Surely
) : (
)(
h this man has got written; then these (fables) are recited to him morning and evening (in order to

)(
)(
:
)(
crets (present) in the heavens and the earth. Surely He is Most Forgiving, Ever-Merciful.

od and walks about in the marketplaces. Why has an angel not been sent down to him that he

) (

hould have owned a garden so that he might eat (of its income). And the wrongdoers say (to the
!(
)

er for you. So they have gone astray and cannot find any path (to Guidance).
(far) better than these (here in the world) beneath which streams flow, and raise for you
t and Messenger).
)(
) (
o denies the Last Hour We have prepared the blazing Fire (of Hell).
) ( )(

nt place, they will hear it raging and roaring.
will be thrown into it from some narrow place, then they will cry out for (their) destruction.
) (: )(
today but call for many more destructions.
: )(
)
mised to the Godfearing? This is their reward (of deeds) and their abode.
)( )

)(
ns of Paradise). They shall live (in it) for ever. That is a coveted promise which your Lord has
be fulfilled).
:
)

y worshipped besides Allah. He will then say: Was it you who led these My servants astray or did
: )(
)( )
( ) !(
) (
e friends
)(
)(
other than You
(let
alone asking
them to
worship others
besides You). But, (O Lord,) You
xtent that they forgot (even) Your Remembrance. And these were but the (doomed) people to be
) !( )(
)(
) !( )(
an neither avert the torment nor help yourselves. And, (listen,) whoever of you does injustice We
(
nly ate food and also walked about in the marketplaces (as needed). And We have made you a trial
d is All-Seeing.
) (
) (
gels not sent down to us? Or if we could see our Lord (with our own eyes, we would certainly
arts and are rebelling beyond bounds.
)(

( : )
oy for the evildoers anyway on that Day. They will rather say (frightened on seeing them): Would
)e angles, on seeing them, will say: Entry to Paradise is totally forbidden for you.
)(
) (
e) and shall make them scattered dust particles.
)(
)
st and their resting place (too) will be excellent (where they will retire for a nap after the
mblance of smoke, like) a cloud, and the angels will be sent down ranks upon ranks.
)(
that will be very hard (i.e. tough) Day on the disbelievers.
) (
)( :! )
)
tration and) will say: Would that I had taken the path (of Guidance by joining) the companionship
) (
d come to me, and Satan leaves man helpless and forlorn (in the time of distress).
submit: O Lord, surely my people had utterly abandoned this Quran.
)

(
e evildoers (who used to oppose their Prophetic mission, and this way, a conflict between the
genial environment for revolution would take shape against tyranny, oppression and injustice).
)
)(
)
her and) sent down to this (Prophet) in one go? It has been revealed gradually (piecemeal) so
(that is why) We have recited it gradually with pauses (in order that your heart may feel tranquil
)( )(
)
as an objection or inquiry), but We provide you with the Truth (to reply it) and an explanation

)(
is they who are the worst ones as for their abode and are (also) much distracted from the
) (

) (
ther Harun (Aaron) with him as his minister (for his help).
r Signs. (But when, despite that, they did not abstain from belying Us) We totally destroyed them.
) ( )
)(

ophets, We drowned them and made them a Sign of warning for (other) people. And We have
nd many (other) people in between.
) ( ) (
(
guidance,) but (when they did not refrain from rebellion) We wiped them off completely.
)(
)
) (
ich was showered a disastrous rain (of stones). Did they not see that (ruined town)? But the truth
)O(
!(
)
) (:
?ut make fun of you (and say:) Is this (the one) Allah has sent as a Messenger

to their (worship). And when they see the torment, they will soon realize who was astray.
?od? Would you then become a guardian over him

)( ) (
ave become like cattle, rather worse in error than they are.
) (
gthens the shadow (till noon)? And had He willed He could certainly have made it stationary. Then
)(
roll it up.

) ( )
(
ng for you and made sleep (a means of) rest (for you) and the day a time to get up (for work).
) (
e rain of) His Mercy. And it is We Who send down pure (and cleansing) water from the sky,
) (
( )(
more) We provide this (water) for drink to many cattle and (nomadic) people that We have created.
)(
( )(

ale of different times and cities) so that they may contemplate. Even then most people did not
) !(
(
rge-scale struggle against them by means of (logic and preaching of the Quran).

)(
d freshening and that (other one) very salty and bitter. And He set a barrier and a strong partition
) (
g) water, and made for him (kinship by) lineage and in-laws. And your Lord is All-Powerful.
)( )(
)(
) ( )
n neither bring them any profit nor do them any harm. And the disbeliever is (always) a helper (of
)
)
bedient servants of Allah) and as a Warner (to the rebels).
)(
) (
ut that whoever desires to take a path to (reach) his Lord (may step in).
)(
)(
d glorify Him with His praise, and Sufficient is His awareness of the sins of His servants,

)( )
)

erse) in between them in six periods. Then He settled Himself on the Throne (befitting His Majesty.
)who has attained to His awareness. (The unaware do not have any gnosis of Him.
)(
)(
Kind (Lord), the (deniers of the Truth) say: What is the Most Kind Lord? Shall we prostrate
) increased only hatred in them.

(
(
heavenly spheres (in the form of galaxies) in the heavenly cosmos and made (the sun) in it a
the solar system).
ch other for him who desires to contemplate or intends to be grateful. (There is direction and
)( )(
)( )
o walk gently on the earth and when the ignorant (i.e. impolite) people say to them something
)(
selves and standing before their Lord (cloaked in submissiveness).
)( )
nce of Allah): O our Lord, turn away from us the torment of Hell. Surely its torment is most
bode (for permanent dwellers).
)(
)
ly when they spend. And their spending is (based on) a balance between the two extremes (of

)(
O
)(
)(
from Allah, nor do they kill the soul whose killing without any just cause Allah has forbidden, and
he punishment due for the sin.
and humialted he will live in it forever.

are
the people whose evil deeds Allah will change into good ones. And Allah is Most Forgiving,
he way) returning is due.
)(
(
) (
actically,) the false and untruthful matters, and when they pass by evil activities, they pass on
)(
O
by means of Revelations of their Lord, do not fall at them deaf and blind (but reflect on them).
)( )
!

h): O our Lord, grant us coolness of eyes in our wives and our children, and make us leaders of the
nse for their patience and steadfastness and will be welcomed therein with greetings and
the most excellent lodgings and (decent) abodes.
:
O
)(
you have indeed rejected (Him). So now this (denial) will ever endure as permanent torment (for
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.26
26 :
227 :
)pon him] know the real meaning.
) (
!( ) (
)
ng) that they do not accept faith.
)(
ven as their necks would not but bow down before it.
)(
m the Most Kind (Lord) but they turn away from it.
) (

sed to make fun of will reach them soon.
?getation We have caused to grow in it
(
)
he ones to believe.
) (
;o the wrongdoing people
)(
) ( : !
) (
) ( )
(
tongue does not express (fluently), so send (Gabriel with revelation) to Harun (Aaron as well so
hey may kill me.
e are with you, hearing (everything).
y the Lord of all the worlds.
) ( )
free).
) ( :
?ent many years of your life with us
)(
led a Coptic), and you are one of the ungrateful (you have forgotten our guardianship and
( :
)

a single blow would take his life).
) ( )
)(
)(
)ur (designs). Then my Lord bestowed on me the Commandment (of Prophethood) and (finally
)(
( ) (
ed also because) you had enslaved (all my people) the Children of Israel.
( ) :(
)
) (
and the (whole universe) between the two if you are a firm believer.
)( )
( )(
)
our forefathers (too).
) ( :
ut insane.
( ) :(
)
he whole universe) between the two if you have (some) sense.
!(
) ( ) :
will certainly (arrest and) put you among the prisoners.
( :
)
?)a miracle
) (
) ( )
became a serpent evidently clear.
( )
)
mpit) and there it became radiant white to the viewers.
) ( ) (
(highly) learned sorcerer.
) (
)
?)what is your opinion (about him now
)
)( )
other (Harun [Aaron]) and send callers to (all) the cities (to summon the sorcerers).

day.
) (
ogether (on this occasion),
) (
ster (Musa [Moses] and Harun [Aaron]).
)(
) (
?)any reward (fixed) for us if we gain the upper hand (in the contest
) ( : )
)
straight away join (my) closer circle (and intimate relationship is far higher in grade than
) ( ) (
ms which you are about to throw.
Pharaoh we shall certainly win.
) (

t,) began swallowing up those things which they had made look different (from reality) through

)(
(
)
)

sion. Surely it is he (Musa [Moses]) who is your chief (coach) and who has taught you magic. You
and your feet on opposite sides and will surely crucify you all.

) : (

)(
who are the first to believe (now).
) (

) (
) by night; you will certainly be chased.
) (: )
y.
)(
) ( )(
unties).
oses) said: (Now) we are sure to be caught.
( :
)

me the way (to deliverance) just now.
) (

) (
the sea split (into twelve parts) and each part became like a huge mountain.
to that place.
)(

(
)( )
). And most of them were not the believers.

)
)
are).
) ( :
) : (
same.
) ( :
?you worship
)ds. (He is the One Who is my God.
life (again),
ude me among those who deserve Your exceptional intimacy.
oming generations (too).
(
)
the graves),
) (
Allah with a heart protected (from) and pure (of all evils).
) (
nd self-protecting).
: )(
worship,
?)themselves from Hell
) ( )(
who lost the straight road.
) ( )(
(in the Hell):

)(
)(
) ( )
uld become believers.
(
)( )
). And most of them were not the believers.
) (
)( )
?)r (Allah
) (
). My reward is only with the Lord of all the worlds.
?d most worthless (classes of society) are following you
) ( :
?onal) tasks
!)the real honour and dishonour is
: ! ) (
n surely you will be stoned to death.
) ( :
are in my company.
y loaded Ark.
(
)( )
) and most of them were not the believers.
(
)
)( )
?)
) (
?vain pursuits
) (
?f living (in the world) forever
)(
now.
come of those who admonish (we shall not believe).
)(
rs (which we cannot abandon).
)
)( )
ident) there is a great Sign (of Allahs Infinite Power) and most of them were not the believers.
(
)
)( )
?)ah
) (

)( )
?) which are (available to you) here
) (
tructive works (for society).
ul.
) ( ) : (
)(
ted) for her and on an appointed day is your turn for water.
) (
) terrible Day will seize you.
l (because of what they did).
)(
ign and most of them were not the believers.
)( )
?)(Allah
) (
;g the people of the world
er of those who exceed bounds (in transgression).
: ! ) (
ill surely become of the exiled.
) ( :
actice.
! )
his practice which they are doing.
) (
!the people who were stressed with horror
)(
ot the believers.
Messengers,
) ( :
) (
of the people).
)

due, nor provoke strife in the land (by such moral, economic and social corruption and fraud).
)(
) : !(
ong the liars.
) ( :
g.
) (

them. No doubt that was the torment of a terrible day.
)(
ot the believers.

)(
)( )
disobedient).
es.
)
( )(
nd the Truth of Muhammads Prophethood [blessings and peace be upon him]) that the learned

)(
believed in it.
) (
)(
ot (even) perceive it.
)(
)( )
?)hat torment away from them
)(
Warners had come,
) (
)(
ion).
) !(
ou become of those who are punished.
!(
)
).
) (
rs who follow you.
s which you are doing.
) (
ours at night),
)(
ho prostrate themselves in Prayer.
) (
)(
)

y) in every valley (of reflections? They take little serious and true interest in reality. They rather
) (
)
(
)
and remember Allah abundantly (i.e. they eulogize Allah and the Holy Prophet [blessings and peace
ronged (by means of poetic compositions, and defend Islam and the oppressed rather inspire them
) And those who do wrong will soon come to know to what place of turning they shall turn back
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27 :

93 :
)
(
on him] know the real meaning.) These are the Verses of the (Holy) Quran and an enlightening
)( )(
who believe in the Hereafter (as well).
heir (evil) deeds appear fascinating (to them). So they wander distracted (in error).
are (the greatest) losers in the Hereafter.
)(
nowing (Lord).

( )
)
seen a fire (or I have perceived a flash of love and liking in the fire). Soon I will bring you some
rests since long), or I bring (you also from there) some burning brand so that you (too) may feel
) (
( )

)
nously unveiling His veil of Light) in this fire and (also) he who is around it (in the reflection of the
above any resemblance and physical manifestation), the Lord of all the worlds.
! ) (

-Wise.
(
)
!
) ( :
(Musa (Moses) after casting the staff on the ground) saw it moving fast as if it were a serpent, he
ack. (Allah said:) O Musa (Moses), do not fear. Surely the Messengers do not fear in My Presence.
)(
then I am indeed Most Forgiving, Ever-Merciful.
) ( )
) (
(turned) radiant white without any ill. (Both these are) of the nine Signs (of Allah). Go (with
ple.
: This is plain magic.
)

ay while their hearts had accepted these (Signs as true). So see how (evil) was the end of the
omon] extraordinary knowledge) and both said: All praise be to Allah Who has exalted us above
) ( )
: !

eople, we have been taught the speech of birds (as well) and we have been granted everything. No
) (
) (
)
ll species of) the jinn, human beings and birds. So they were held on (in his service) for discipline

)(
: !
) (
aid: O ants, enter your dwellings, lest Sulaiman (Solomon) and his troops crush you while they
: !

ords, and submitted: O Lord, keep me by Your bestowal firm on it that I remain ever-thankful for
nd I do such pious deeds as You are pleased with, and admit me by Your mercy among your pious
) (

?hat I do not see the hoopoe? Or has he (really) vanished
) (
thout leave) or will certainly slaughter him, or he will bring me a sound plea (of being not guilty).
)(
)
(
)
eared and) said: I have come to know a thing that is (perhaps) not in your knowledge, and I have
of news.
)(
( )

zens of the land of Saba [Sheba]), and she has been given everything (of possession and
)(

) (
nstead of Allah. And Satan has made their (evil) deeds highly fascinating for them and has
e not getting guidance.
) (

)
) ( )(
he Presence of Allah, Who brings forth (i.e. unveils) the (realities and forms of matter) hidden in
hide and which you disclose.

)(
er of the Supreme Throne of Authority.
) ( :

the truth or you are of the liars.
rom them and see what they turn to.
) (
e.
)( ) (
) (
at begins with the Name of Allah, Who is Most Kind, Ever-Merciful.
) (
me in submission.
) ( : !

make a final decision on any matter until you come to me and state your opinions (for or against
:
) (
s your prerogative. So consider (yourself) what command you should give.
) ( :

y it and disgrace and humiliate its elite citizens. And these (people) too will do the same.
ssengers bring back.
( :

o him [i.e. the messenger]): Do you want to help me with wealth, whereas what Allah has given
r you who take pleasure (and) pride in your gifts.

) (
) (

ps (to invade) them they will not have (the power) to fight back, and, humiliating them, we shall
oured (becoming prisoners).
( :
)
)(
?the throne (of the Queen) before they come to me in submission
om your seat. And I am indeed energetic (enough) and trustworthy (to bring it).
) (
)( )

) (
bmitted: I can bring it to you before your vision turns back to you (i.e. even before the twinkling
ced before him, he said: This is by the Grace of my Lord so that He may put me to the test
tude is for the good of his own self, and he who is ungrateful surely my Lord is Self-Sufficient, Most
) ( :)

and appearance of her throne. We shall see whether she gets some clue (to recognize it) or
)( :
:
(
ike this? She said: It looks as if it is the same and we have already known (the Truth of
ms.
) ( )
)(
he Queen from accepting the Truth before this). No doubt she was of a disbelieving people.

)(
) (
(beneath which were flowing waves of bluish water). So when the Queen saw that (elegant
kirt) she uncovered her lower legs. Sulaiman (Solomon) said: This is the compound of the palace
s deluded in like manner.) Surely I wronged my soul. And now along with Sulaiman (Solomon), I
) (

r Salih (as a Messenger:) Worship Allah. Then they became two parties disputing with each other.
) ( :
) (

before the good (i.e. mercy)? Why do you not ask for forgiveness from Allah so that you are
: )(
)
( ) (
anions. (Salih) said: (The cause of) your misfortune is (written) with Allah; you people have
) (
(
leaders (leading their respective parties) who used to spread destructive activities in the land
nt

) ( :
) (
ame of Allah that we will certainly launch a murder attack against Salih and his family at night and
of their murder. And surely we are telling the truth.
cheme (to foil that), and they did not get a hint of it.
)(
)(
oyed those (leaders) and their entire people altogether.
ion and injustice. No doubt there is a Sign (of Warning) in it for those who have knowledge.
) ( ) (
?)ndecency while you see (as well
sire? The truth is that you are ignorant people.
mily of Lut (Lot) from your town; they claim to be very pious.
) (
)
stined her to be among those who stayed behind (for torment).
) (
f stones) upon those people who were stressed with horror.

)(
(
He has Chosen (and Exalted). Is Allah better or those (false gods) that these people associate
n water for you from the atmosphere in the sky? Then with that (water) We brought forth fresh
n these (gardens). Is there any (other) God besides Allah? In fact, they are the people who are

)
and made for it huge mountains and put a barrier between the two seas (of salt and sweet
e (disbelievers) do not have knowledge.
n he calls upon Him and Who removes the trouble and makes you successors and inheritors (of the
? You people accept advice in the least.
(the
(
)
ds
as good
news before
?rain of) His Mercy
)Is there any (other
God
?besides Allah
Exalted is
(
) (
)of creation) and Who grants you sustenance from the heavens and the earth? Is there any (other
e truthful.

)
)
knowledge of the unseen (by themselves) except Allah (Who is Self-Knowing), nor do they know
)
)
fter reaching (its) limit but they are just (caught) in doubt about it. Nay, they are blind to its
?)after death), shall we be brought forth (from graves alive
)(
)(
d this. These are but stories fabricated by the foregoing people.
!( ) (
)

or (undergo) distress at the deceitful and treacherous activities which they are carrying out.
me true if you are truthful.
: )(

you seek to hasten has nearly reached you.
)(
o not give thanks.
)(
so what they make known.
)(
corded in a Clear Book (al-Lawh al-Mahfuz).
hings in which they differ.

) (
lievers) by His Command (of Justice). And He is Almighty, All-Knowing.
vident Truth.
) !( )
(
(

)
(
)
(
)

(

) ( :
) ( : ) ( : ) :
rs deprived of the vitality of faith) hear your call nor the deaf (i.e. deprived of hearing the call of
) (
) (
(
(
rong path. (In fact) you make

hear only
those
who (accepting
your call) believe
in Our
to be called alive).
) (

them comes, We shall bring out for them from the earth a beast who will converse with them
)
)

y) a party of those who used to reject Our Revelations, they will be stopped (from the front in
) (
) (
(
)( )
id you reject My Revelations (without meditating on them), whereas you could not thoroughly
selves) what else was (the reason) that you used to (belie the Truth).

)(
) (
ntinued doing injustice. So they will not be able to say anything (in reply).

)
(
may rest in it and the

day sight-giving
(to oversee
the affairs of
life and
to make
things visible and
heavens and in the earth will be terrified except those whom Allah pleases (will not worry). And

!(
)

) (
)(
xed whereas they will be flying like the passing of clouds. (This) is the work of Allah, Who has
urely He is Well-Aware of all (the works) that you do.
) (
er than that and they will be peaceful and secure against terror that Day.
ll). So you will be rewarded only for what you used to do.
) (

( )( )(
)
of this city (Makka), Who has made it Holy

and Sacred,
and everything
belongs to Him alone. And I
o Allah),
takes the straight path only for his own benefit and (to him) who wanders on in error, say: I am
His Signs and you will recognize them. And your Lord is not unaware of what you do.
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.28

28 :
88 :
)be upon him] know the real meaning.
)
!(

Musa (Moses) and Pharaoh for those who have believed.
) ( )(
)
)
despot) in the land and he had divided the citizens of his (state) into (various) sects (and groups).
)ion comprising the Children of Israel). He used to kill their sons (to crush their future strength
nd spread immorality and indecency among them). Surely he was one of those who rouse

) (
d in the land (through oppression, exploitation and deprivation of rights and freedom) and make
;)ne of the kingdom

)(
raoh and Haman and their armies (the revolution) that they used to fear.
kle him on, but when you fear (for his life), put him afloat into the river and be not afraid (of this
hall make him one of Our Messengers.
)
(
( )
he will of Allah) he proves for them an enemy and (a cause of) grief. Surely Pharaoh, Haman and
d) is coolness of eyes for me and for you; do not kill him. He may perhaps bring us benefit or we
of this plan).
(
)
. And she would have nearly disclosed the secret (owing to her impatience), had We not energized
ht remain one of the firm believers (in Allahs promise).
(
)
e aware of him). So she watched him from a distance but they were (completely) unaware.
(
)
)
)s. So (Musas [Mosess] sister) said: Shall I tell you about a family who will bring up this (child
) ( )(

(
eyes might keep cool and so that she might not feel grieved and in order that she might know
do not know.
) (

(
)
deration
and stability, We honoured him with the Command (of Prophethood) and knowledge and

(
)

)( )(
)( ) (

)

)( :
eople were lying (asleep) unaware. There he found two men fighting with each other, one from his
s (the people of Pharaoh). The man from his own party asked him for help against the other who
d killed him. (Then) he said: This is Satans work (which I have committed); no doubt he is an
( :
)

my soul; so bless me with forgiveness. Then He forgave him. Surely He is the Most Forgiving, Ever-
: !
)(
(
) (

orgiveness) You have blessed me with, I shall never be a helper of the wrongdoers.

) (
)(
discover what would happen next). Then suddenly the man who sought his help the day before
Surely you are the one who has truly lost the right path.
! )
:

was an enemy to both of them, he exclaimed: O Musa (Moses), do you want to kill me (too) as
nt in the land and you do not desire to become one of the reformers.
) (
) (
Musa (Moses), the chiefs (of the people of Pharaoh) are counselling about you to kill you, so depart
) (
om there. He prayed: O my Lord, deliver me from the oppressing people.
l show me the straight path (to take me to the desired destination).
)
)
( :
)
) (
here
a crowd of
people
watering (their
flocks).
And on a side he saw
two women,
withdrawn,
nding) in this condition? Both said: We cannot water (our goats) till the shepherds take back
) (
: !
d submitted: O Lord, I am in need of whatever good You may send down to me.
( :
)
)(
)

( )
modestly. She said: My father invites you so that he may reward you for (your labour in) watering
ather of those girls,) and narrated to him (the preceding) incidents, he said: Do not fear. You are
)( : )(
(
)
o your service). Surely the best person you can employ is the one who is strong and trustworthy

)(
daughters by (the dower) that you serve me on hire for eight years but if you complete ten
t hard for you. If Allah wills you will find me of the pious.
) ( : )

)(
you. Whichever of the two terms I complete, I will not be forced. And Allah is the Custodian over

)
)
with his wife, he saw a fire in the direction of Tur. (That was a flash of Absolute Beauty which
re). I have seen a fire. I may bring you some news (about Him) from that (fire in Whose pursuit I
and from the (febrile) fire so that you (too) may feel the burn.
) (

)(
)(
of (the blessed Tur) valley from a tree (located) in a blessed spot: O Musa (Moses), verily I am
) (
w it moving fast coiling and curling as if it was a snake, he turned his back, jogged off and did not
not fear. Surely you are of the secure.
) (

)
white without any disease. And flex your hand close to your (breast to remove) fear. These two
s (to observe). Surely they are disobedient people.
( :
)
ey will kill me.
) (

)(
nt in speech than I, so send him with me as a helper that he may bear me out. And I (also) fear
)
(
) (
shall create for both of you dread and dominance (in the hearts of the people and in the impact of
m) because of Our Signs. You two and your followers will triumph and prevail.
) (

ing Signs they said: This is nothing but invented magic; we (never) heard of these things among
) ( :

)
)(
)ught Guidance from Him and (also) the one for whom the House of the Hereafter will be the (best
!
( ) (

(
me for you. O Haman! Kindle a fire on clay (to bake bricks) for me; then build me a high tower
d of Musa (Moses). And I regard him as one of the liars.
)(

doing arrogance and defiance and thought they would not be brought back to Us.
!nto the sea. Observe then how (terrible) was the end of the tyrants
) (
sed to invite (people) towards Hell. And they will not be given any help on the Day of Resurrection.
)(
)(
of Resurrection (as well) they will be (counted) among the miserable.
(
)

(defiant) communities, We gave Musa (Moses) the Book which was (a rich source of) vision,
( )
) ( )(

)
ur) when We sent the Command (of Prophethood) towards Musa (Moses), nor were you among
)?Musa [Moses]. So what else is this narration except the news of the Unseen
(
)
) and long ages passed over them. Nor were you living among the people of Madyan (like Musasend (you exalting with tidings of the Unseen).
( )
)(
(
( )
We called out Musa (Moses). But (enlightening you on all these matters of the Unseen) is an
hese incidents) you may warn these people (of the torment of Allah) to whom no Warner has
hat when some suffering should seize them due to their own evil deeds which they did, they would
?we might follow Your Revelations and become of the believers
)( )( )
) (
)

) (
Why has this (Messenger) not been given the (Signs) like those (Signs) which were given to Musa
)sa (Moses) before this? They said: Both (the Quran as well as the Torah) are magic (which
f them).
)
)(
these two, (then) I shall follow that if you are truthful (in your blames).
t have any logic); they merely follow their lusts. And who can be more astray than the one who
ah does not guide the wrongdoers.
ran) so that they might take direction and guidance.

( )
ran as well in the continuation of the same guidance).
)(

)
it; verily, it is the Truth from our Lord. In fact We had become Muslims (i.e. the yielding) even

ey remained steadfast and fend off evil with good and they spend in Our Way out of the Bounty We

)
)
ay: For us are our deeds and for you are your deeds. Peace be upon you. We do not want (to adopt
)?p our good for the sake of their evil
)nce) you do not yourself bring him on to the path of guidance. Instead, (it so happens that
hrough your mediation). And He knows best those who find the path of guidance.

) (
) (
our company, we will be snatched out of our land. Have We not made them settle in (this) secure
f fruits are supplied (from all over the world) as sustenance from Us? But most of them do not

)(
d ungrateful on account of their prosperous economies! So here are their (ruined) houses that
heritors and owners (in the end).
) (capital

apital city a Messenger who recites to them Our Verses. And We do not destroy towns unless their
)
)(

ly life, its charms and beauty. But what is (yet) with Allah is far better (than this) and eternal. Do
) (
)(
)
) (
o Hereafter) and who becomes one to attain to it be like the (ill-fated) one We have given the good
?)becomes of those who will be brought forth on the Last Day (for punishment
)(

?)that you regarded as My partners and considered them (gods
)(
)
)ved will say: O our Lord, it is these people who we misguided. We led them astray (the same way
)disgust towards them and (in fact) they did not worship us. (They rather worshipped their lusts.
) ( : )
)(
! )
hey will call them but they (partners) will not respond to them and those people will see the
)(
?er did you serve to the Messengers
y will not be able to ask (even) one another.
y be of those who are successful.
(
) (
)
)leases for Prophethood and for the right of intercession). These (disbelievers and polytheists
!)ous and Exalted far above (the false gods) that they associate as partners (with Allah
) (
at they make known.
)(
elongs
to Him in the world and in the Hereafter. And His alone is the (true) Command and Rule and
)(

of Resurrection (then) what god is there besides Allah who will bring you light? Do you not hear
: )(
)(

till the Day of Judgment, (then) what god is there besides Allah who will bring you night in which

) ( )
o that at night you may take rest and (during the day) you may seek His Bounty (sustenance) and
?)ho you regarded as My partners and considered (gods

)(
nd We shall then say (to the disbelievers): Bring your proof. Then they will know that the Truth
r from them.

)(

) (
oppressed them. And We gave him so much of treasures that it was hard for a powerful party of
t be arrogant and conceited (out of rejoicing). Verily Allah does not like those who gloat.
)(

(
given you and (also) do not forget your share of the world. And do (such) good (to the people) as
vil and terror in the land (through oppression, accumulation of wealth and exploitation). Surely
)(

) (
) (
nd society?) This wealth has been given to me only on the basis of (the professional) knowledge
d before him many communities who were far stronger than him in might and far ahead in
e asked (for fact-finding or any excuse or reason) about their sins (at the time of destruction).

)(
(
:! )(

ted. (Seeing his apparent pomp and show) those who were desirous of worldly life could not help
as well) as Qarun (Korah) has been given! Surely he has mighty fortune.
) ( )(
)

f

the Truth) said: Woe to you! Allahs reward is (far) better (than this wealth and adornment) for
eward and compensation) will not be given except to those who keep patience.
)(
)(

o except Allah there was no (such) party that could help him (in saving from the torment). Nor
:
)
)
ay before said (feeling sorry and regretful): How amazing! Allah gives abundantly to whom He
ah done favour to us, He would have sunk us (too). Ah! (It is now understood) that the
)(

that neither seek violence and vanity nor mischief in the land. And good end is for the God-

)( )
ver brings evil, then there is no compensation for the evildoers but equal to what they used to do.
) (
(
)

) )
Who has enjoined )the teaching, preaching and

iven in) the Quran upon you, He will bring you
our desire) to the place of return )Makka or the
uccess). Say: My Lord knows best the one who
uidance and )also) the one who is in open error
)
)( )( )
ommunity[ is addressed through the Prophet,(

n him:) And you did not expect that this )Book)
ut it is )revealed by) the Mercy of your Lord. So
.never be a helper of the disbelievers
)( ) (
) (
evers) turn you away from )implementing and

ons of Allah after they have been sent down to
ople) towards your Lord, and never become of
.those who associate partners with Allah
) (

made) god besides Allah. None has the right to

He. Everything has to perish but He. His is the
Command and to Him you )all) will be returned
10
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.29
29 :

69 :
)e be upon him] know the real meaning.
)( )
?ve believed,and they will not be tried
)(
)
(
)
Allah shall make them prominent (through trial) who are truthful (in claiming belief), and shall
!)w evil is what they decide (in their minds
e is bound to come. And He alone is All-Hearing, All-Knowing.
) (
benefit). Surely Allah is independent of (the obedience, submission, toils and struggles) of all the
eir misdeeds from their (record) and shall certainly give them reward better than the deeds which
)(

)(
parents. And if they struggle with you to make you associate with Me what you have no knowledge
ll inform you of (the deeds) which you used to do (in the world).
admit them to the (group) of the most pious.
We believe in Allah, but when they are put to (some) trouble in the way of Allah, they consider the
elp comes from your Lord, then indeed they start saying: We were with you. Is Allah not best
?e people of the world
ue hearts) and will certainly expose the hypocrites (too).
) (
)(
shall bear (the burden of) your sins, whereas they will not bear any (burden) of their sins. Surely
) (
)( )
)(
have loaded) many (other) burdens (over themselves) along with their own burdens. And they
se (false allegations) which they used to invent.
) (

m for a millennium less fifty years. Then the Great Flood (Deluge) seized them while they were
) ( )
) (
d made that (Ark and the incident) a Sign for the people of the world.
) ( )

Worship Allah and fear Him. That is better for you if you know (the reality).

se

you worship instead of Allah are not masters of your sustenance. So always seek sustenance
will be returned to Him alone.
) (
) (
e rejected (the Truth) before as well. And nothing is (obligatory) upon the Messenger but to
)
) (

) (
then repeats it (the same way)? Surely this (work) is easy for Allah.
e (i.e. meditate and research) as to how He initiated (life of) Creation and how He raises and
ely Allah has Perfect Power over all things.
And to Him will you be returned.
) (

avens, and nor is there for you any guardian or helper except Allah.
im, they despair of My Mercy. And it is they for whom there is painful punishment.

)(
ey said: Kill him or burn him. Then Allah delivered him from the fire (of Nimrod). Surely there are

)( )
)(
ols leaving Allah merely for the sake of mutual friendship in the life of this world. Then on the Day
other and (each) one of you will curse the other. Hell is your abode and there will be no helper for
) ( )
I am migrating towards my Lord. Surely He is Almighty, Most Wise.
)
) (
)

and a grandson) and We ordained Prophethood and the Book in Ibrahims descendants. And We
he most pious in the Hereafter (as well).
) ( ) (

)( )( )
commit the worst indecency. None of the nations in the whole world has ever committed this
)(
)(
y robberies and do indecent deeds in your (crowded) meetings? And his people (also) had no
u are truthful.
) ( : !
s.
)(
)( )(

with good news (then, adding) they (also) said: We are going to destroy the dwellers of this town
) ( : )(
:
) (
hey said:
We know
very
well the people who
(live) in it.
We shall certainly save Lut (Lot) and his
( )

) (
)essed (on their arrival) and felt depressed for their (intention to torment). And (the messengers
d your family except your wife. She is of those who will remain behind (for torment).
e inhabitants of this town because they used to disobey.
r Sign for the wise.
)( )
: !

id: O my people, worship Allah and look forward to the Last Day and do not do mischief in the
) (
) (
them (as well) and at dawn they were lying prone in their houses (dead).
( ) (

of) some of their houses stand out (have lived to tell the tale) for you (as a lesson of warning).
d them away from the path (of Truth) though they were vigilant and wise.
) (
) (
)
surely Musa (Moses) brought to them clear Signs and they were arrogant and violent in the land
) (
) (
) (
) (
)ion) of those against whom We sent a storm of pelting stones. And of them was (also a group
om We sank into the earth. And of them there was (yet another community) that We drowned. And
ged their own souls.
)(
(
(
ols) as guardians instead of Allah is like the story of a spider who builds (for herself) a house (of
!ouse. Would that they knew it
) (

ad of Him and He alone is Almighty, Most Wise.
nderstand), and none understands them except those who have knowledge.

)(
!(
ategy. Surely there is in this (Creation) a Sign (of His Oneness and Might) for those who believe.
o you and establish Prayer. Surely Prayer prohibits indecency and impiety; and verily the
deeds) you do.

)( )(

n a suitable and decent way, except those of them who did injustice. And say (to them): We
as sent down to you and our God and your God is but One and we obey Him alone.

) (
( )(
)

ics of the Truth) whom We had given the Book (already) believe in this (Book). And of these
one but the disbelievers deny Our Revelations.
) !(

you write it with your own hand in which case the disbelievers would certainly have doubted.
) (
)(
in the breasts of those who have been given (true) knowledge. And none other than the unjust
him (the Holy Prophet [blessings and peace be upon him]) from his Lord? Say: The Signs are with
)(
)
)(
hat) Book which is recited to them (or will always be recited)? Surely in this (Book) there is mercy
:
)

ws (the state of) all that is in the heavens and in the earth. And those who believe in falsehood and
e torment) not been fixed, the torment would have overtaken them. And that (torment, or the time
d they will not be aware (of it).
o besiege the disbelievers.
:
beneath their feet Allah will say: Savour the taste of works you used to perform.
hip Me alone.

)(
ertainly house them in the upper palaces of Paradise with streams flowing beneath them; they will
!nstructive) works
) (
r Lord alone.
ith it)! Allah provides for them and for you too. And He is All-Hearing, All-Knowing.
(
)

the
:
earth and made the sun and the moon law-abiding? they shall certainly say: Allah. Then

) (
nd restrains for whom He wills. Surely Allah knows everything full well.
) (
ves life (and freshness) to the earth after its death? they will surely say: Allah. Say: All praise
) !(
)(
!)ime and the Home of the Hereafter is the only (true) life. Would that they knew (this secret
)(

d) call upon Allah alone, making their Din (faith and devotion) sincerely (and purely) for Him.
art setting up partners with Him (again),
) (
(
ance) which We granted them and enjoy (the unlawful) benefits (of the life of disbelief). But soon
Kaba) a safe haven while people are abducted from all around them? Do they (still) believe in
ncerning Allah or belies the Truth when it comes to him? Is there not an apartment in Hell
Our cause We certainly guide them in Our Ways (of striving for and attaining to the gnosis sayr
e with His companionship.
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60
.30
30 :

60 :
ry,
ahs both before (in the Persian dominance) and afterwards too (in the Roman dominance). And
Ever-Merciful.
) (
se but most people do not know.
)( )(
unaware of (the real life of) the Hereafter.

) (
(
)
ted the heavens and the earth and whatever is between the two except with (a system of) Truth
ot believe in the meeting with their Lord.
those before them? They were more powerful than them. And they cultivated the earth and
sengers came to them with clear Signs. So Allah would not wrong them but they wronged their
hey used to belie the Revelations of Allah and used to ridicule them.
will create it the second time, then to Him you will be returned.
ose hope.
) (
)(
d (ultimately) they will deny their very same partners.
parate from one another (in personal agony).
nd delighted in the Gardens of Paradise.
ng of the Last Day, it is they who will be brought forth to the torment.
mes) and when you enter the morning (Fajr time).
( )
lorify Him) in the afternoon (Asr time) and at noon (Zuhr time) as well.
)forth the dead from the living and enlivens and freshens the earth after its death and you (too

)(
e human beings spread around (all over the globe).
wn kind so that you

acquire
peace from them, and He created between you love and mercy. Verily in

)

and (also) the diversity of your tongues and colours. Verily in that are Signs for the men of

) ( )(
looking for His Bounty (sustenance). Verily there are Signs in it for the (active) listeners.

)(
ake you fear and hope and pours (rain) water from the sky. Then with that He brings the earth
or those who put their mind to work.
by His (system of) Command. Then when He will give you one call to come (forth) from the
alone. All are obedient and submissive to Him alone .
) (

and this (recreation) is very easy for Him. His is the highest Glory in the heavens and the earth
)( )(

an example for you from your personal lives: Are those (slaves/slave girls), whom you possess,
l) become equal sharers (owners? Moreover, do) you fear them as you fear one another? (No,) We
s wisdom (that there is no partner of Allah also in His Creation).
ommanding) selves without any knowledge (and guidance). So who can guide him whom Allah has

) ( )(
) ( )

evotion) to the obedience of Allah. The nature (made) by Allah is (Islam) on which He has created
anged. This Din (Religion) is straight but most people do not know (these realities).
d remorse and fear Him and establish Prayer and be not of the polytheists.
)
(
ir religion and became sects and subsectsevery sect rejoices over what is with them.
g towards Him, but when He delights them with the taste of Mercy from Him then some of them
enjoy benefits (of a few days life), then soon you will know (your end).
)(
?witness in favour of these idols they associate as partners with Allah

with that, and when some suffering touches them due to the sins they have already perpetrated

) (

or whom He wills and restrains it (for whom He likes)? Surely there are Signs in it for those who

) (
he wayfarers (their due). That is best for those who seek the pleasure of Allah and it is they who

( )(
ncrease
through mingling with other peoples money will not increase with Allah, but the money
)ations), seeking (solely) Allahs pleasureso it is they who multiply (their money with Allah

)
)(
hen causes you to die and then will bring you back to life. Is there any of your (self-made) partners
the Transcendent, far above these things which they associate as partners (with Him).
)(
)(

of (the sins) which people have earned with their hands so that Allah may make them taste the
order that they may desist.

) (
e people before you. Most of them were polytheists.
)(

(
)
t Day comes from Allah which will not avert (at all). On that Day people will separate from one
(
)
(
)
isbelief, while those who act piously are setting aright for themselves the places of rest (in

)(
good deeds. Surely He does not take the disbelievers for friends.

)( ) (
(
ings (of rain), so that He may bless you with His Mercy (in the shape of the results of rain) and
se winds). And (all this) is because you may seek His bounty (in the form of agriculture and
) (
s and they came to them with clear Signs. Then We took revenge on the wicked (who belied and
ation upon Our Grace.
)(
)( ) (
)(
hen He spreads this (cloud) in the atmosphere in the sky as He likes. Then He breaks it up into
down from its midst. Then, when He sends it to those of His servants whom He pleases, they
ter its death. Surely He will bring the dead (also) back to life (in the same way) and He is All-
)( )
)
w, then after this they will start denying (all the earlier favours).
) !(
(

)
(
)
)

(

(
) ( : ) ( :
) ( : ) ( : ) : (
(rs deprived of the vitality of faith) hear your call nor the deaf
(i.e.: )deprived
of hearing
the call of

)(
)
nce to the path of guidance. You recite (with the essential understanding and competence of
)So it is they who are Muslims. (You recite to none except them.
)
)(

drop). Then after weakness He generated strength (of youth). Then after strength He produced
ng, All-Powerful.
)wear they did not stay (in the world) for more than an hour. They used to turn back (from Truth

) (

deed, according to the Book of Allah, you have stayed till the Day of Resurrection (instead of one

) (
nefit to them, nor will they be asked to please (Allah).

) (

)(
an for the people (to make them understand). And if you bring to them some (visible) Sign even
ly falsehood and fraud.
the Truth).

)
) !
who lack certitude of faith enfeeble you (on account of the grief over their straying and discomfort
ome a grief consuming your soul).
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32
33
34
.31

31 :

34 :
o believe in the Hereafter.

who will prosper.
the people lacking in knowledge lose the path of Allah and to mock this (path). It is they for whom

) (
ace away showing arrogance as though he had not heard it at all, as if there were weight (of
nt.
em are Gardens of Bliss.
)(
He is Almighty, Most Wise.
) (

laced firm mountains in the earth so that it might not quake carrying you (during rotation) and He
heaven and We caused to grow in it all kinds of fine and useful vegetation.
) !(
apart from Allah, have created. In truth, the wrongdoers are in open error.
(and said to him:) Be grateful to Allah. And whoever gives thanks, thanks for his own good and
Himself) Worthy of all praise.
) (
: !
m: O my son, do not set up partners with Allah. Verily associating partners with Allah is a very

( )(
o his parents whose mother bore him (in her reproductive system) in pain after pain, and whose
to Me and to your parents. (You) have to return to Me alone.
) (
) (
) (

Me as partner something whose (reality) you simply do not know, then do not obey them. And
the matter of faith and the Last Hour and the related affairs) follow someone who adopts the path
hen you are to return to Me alone. So I will inform you about the works that you used to do.

(: !
(
)
) ( )
)

a mustard seed (hidden) inside a rock or in the heavens or in the earth, (even then) Allah will bring
Subtle Knower of the minutest matters, All-Aware and Most Vigilant (as well).
tiently endure every suffering that touches you. Verily, these are matters of great courage and
) (

r walk haughtily on earth. Surely Allah does not love anyone arrogant walking gloatingly in self-
ely the worst voice is the bray of a donkey.

)(
atever is in the heavens and whatever is in the earth, and He has completed upon you His blessings
those who dispute about Allah without knowledge and without guidance and without (any
)(

ealed, they say: Nay, we shall follow (that) way which we found our fathers following, even
of spiritual excellence (in action and state of mind), has firmly grasped a strong handhold. And
!(
)
)(

ef grieve you. They (too) are to return to Us. We shall inform them of the deeds which they used
s.
) (

hem helpless, We shall drive them towards the severe torment.
y shall answer: Allah. Say: All praise belongs to Allah alone. But most of them do not know.
)(
)(
ne. Surely Allah is Self-Sufficient, Worthy of all praise (by Himself).
even more oceans was ink, even then the Words of Allah would never be exhausted. Surely Allah is
( )
wer) like (creating and raising) a single person. Surely Allah is All-Hearing, All-Seeing.

) (

d makes the day pass into the night; And (He is the One Who) has made the sun and the moon
?Aware of (all) the deeds that you do
ple worship besides Allah are false and that Allah is Most High, the Supreme.
that He shows you some of His Signs? Surely there are Signs in it for every greatly steadfast and
(
)

)

ntains or) canopies they (the disbelievers and polytheists) start calling upon Allah, dedicating
He brings them back to land, then only a few of them remain on the moderate path (i.e. the path
denies Our Signs.
able to expiate for his son, nor will a son be able to atone for his father. Surely true is the Promise
ceiver (Satan) deceive you concerning Allah.

)(

ur. And He is the One Who sends down rain and knows whatever is in the wombs. And no one
ow in what land he will die. Surely Allah is All-Knowing, All-Aware (i.e. Self-Knowing and fully
d also informs him whom He likes).
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30

.32
32 :

30 :
ook is from the Lord of all the worlds.
phet) has fabricated it? Nay, it is the Truth from your Lord so that you may warn those to whom no

)( ) (
)(

s between them in six days (i.e. six phases). He then settled Himself on the Throne (the Command
?r apart from Him. So do you not accept direction and guidance

) (
) (
)
he heavens to the earth. Then His Command ascends (and will ascend to completion) towards Him
number) that you count.
d Ever-Merciful.

;)and virtue. And He initiated the genesis of man from clay (i.e. inorganic matter
;)uid (a sperm drop
) (
) (

m of His spirit (i.e. life) and made for you (also in the mothers womb) ears and (then) eyes and
hen be created anew? In fact they deny the meeting with their Lord.
your
you will
sent
your
Lord.
life.
Then
be
back
to
) (:
)( ) (
n their heads before the Presence of their Lord (and saying:) O our Lord, we have seen and heard,
ely we believe with certitude.

)(

(Ourselves), but this Command from Me has been confirmed: I will certainly fill Hell with all the

)(
this Day. Surely We have forgotten you. And enjoy the flavour of everlasting torment, a reward of
uided by means of these (Verses), fall down prostrating themselves and glorify their Lord with
)
)
d in a (mingled state) of fear and hope and spend (in Our Way) out of the sustenance We have

(
)
his will be a reward for those (pious deeds) which they used to do.

)(
? (Nay,) they (both) cannot be equal.
rdens of eternal repose as an entertainment and honour (from their Lord) in reward for those
y will intend to get out of it and escape, they will be turned back into it and it will be said to them:
e.
) (
) (
make them savour the (taste of) nearby torment (in this world) so that they abstain (from
by means of Revelations of His Lord, and then he turns away from them? Surely We take revenge
) (

(
e any doubt with regard to his meeting. (That meeting is about to take place during the Night of
ael.
disseminating guidance by Our Command when they persevered with patience. And they believed
) (
urrection concerning matters in which they used to disagree.
)at how many generations We have destroyed before them in whose dwellings these people (now
d, then with that We produce crops of which their cattle as well as they themselves eat? Do they
: )
?are truthful
hem no benefit, nor will they be given any respite.
ting.
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.33
33 :
73 :
)
!
)( )
(
ore) and do not agree at all to what the disbelievers and the hypocrites say (: conclude with us

)(
rom your Lord. Surely Allah is Well Aware of the works that you do.

)(
an.
ber; nor has He made your wives your mothers whom you call mothers by way of Zihar (a form of
ese are merely the utterances of your mouth. And Allah says the Truth and He alone shows the

)(

(
most just in the sight of Allah. So if you do not know their fathers, then they are your brothers (in
at you said by mistake but (that will be a sure sin) which your hearts intend. And Allah is Most
(
)

)(
(
he believers than their own souls and his (pure) wives are their mothers. And blood relations have
n the Book of Allah than (the rest of) the believers and the emigrants except that you desire to do
h.
) ! (
(
)
) (
ets (to preach faith in their Prophethood) and (specially) from you and from Nuh (Noah) and from
am (Mary) and We took from them a solemn covenant,
)(
prepared an agonizing torment for the disbelievers.
!
)

ievers) came upon you. Then We sent wind and troops (of angels) against them whom you did not
) (
( )
)
side of the valley) and from below (the western side of the valley), and when (your) eyes were
(with horror), and you began to think various uncertainties about Allah (in a state of fear and
mighty jolts.
(of instability of faith and doubt and suspicion) said: Allah and His Messenger [blessings and peae
tray.
)
)
) (
osition left for you to stay (safely), so go back (home),and a party of them began to seek
s are lying exposed, whereas their houses were not exposed; they only wanted to escape (on this

)(

ina and they (the hypocrites) had been asked pertaining to the subversion (of disbelief and
ot have delayed it except for a little pause.
)t they would not turn their backs and run away. And the covenant made with Allah will (certainly
) (
) death or slaughter you will gain little (from life) except a brief time out.
afflict you with suffering or to bestow upon you His Mercy?And they will not find for themselves
to

ophet and from fighting in his holy companionship) and who say to their brothers: Come to us.

(

n) arises, you will see them looking at you, their eyes rolling like those of someone fainting into
(injuring heart). They are (in a state of feeling) too greedy for booty. (In fact) they have not yet
Allah.
)(
)

e (back), and if those troops should come (again) they would wish them join villagers settling as
even if they were among you they would not fight except a very few.
(

)

) (
ae be upon him] there is for you a most perfect and beautiful model (of life) for every such person
emembers
Allah
abundantly.
) (
)(
This is what Allah and His Messenger promised us and Allah and His Messenger have spoken the
ent to submission to Allah.
) (
)
)
venant
)
they made with Allah. Of them is someone who has fulfilled his vow (by attaining to
But they have not changed (their covenant) in the least,
)(

t the hypocrites if He wills or may accept their repentance. Surely Allah is Most Forgiving, Ever-

)(
the burning of their rage, for they badly failed to achieve any success. And Allah was Sufficient for
is Ever-Strong,
All-Powerful.
h
( )
)(
) (
(
elped those (disbelievers), Allah brought them (also) down from their fortresses and filled their
war crimes) and make the other party the prisoners of war.
) (
)(

th and properties of these (war enemies) and the (captured) territory where you had not even
g.
!(
)
d and its glitter, then come! I shall make a provision for you and set you free in a handsome
ereafter then surely Allah has prepared for the pious among you a tremendous reward.
!(
)
bvious indecency, the torment for her will be doubled and that is very easy for Allah.
(blessings and peace be upon him) and persist in pious works, We shall give them double of their
Paradise).

nfolk.
If you want to remain
pious
and Godfearing,
then
be not soft in your speech (while talking
)(
ed (with hypocrisy) should feel inclined with desire. And (always) say words which are pure of any

)

( !
)(
adornment like that of the days of ignorance and establish Prayer and pay Zakat (the Alms-due)
e upon him). Allah intends only to remove all impurity of sins from you, O People of the House (of
bsolutely pure and clean by blessing you with (perfect) purity and wholesomeness.
) (
nd wisdom (of the Holy Prophet [blessings and peace be upon him]) which are recited in your
ervants - Awliya) and Well Aware (of all His Creation).
lieving men and the believing women, and the obedient men and the obedient women, and the
he steadfast women, and the humble men and the humble women, and the men who give alms and
who fast, and the men who guard their chastity and the women who guard their chastity, and the
ber Allah very much Allah has prepared for all of them forgiveness and a mighty reward.
)
( )(

t that, when Allah and His Messenger (blessings and peace be upon him) have once given
wn choice in (doing or not doing that) work of theirs. And whoever disobeys Allah and His
way into open error.
)(

( ) (
)

)
(
)

:)
h had favoured and you (too) had done him a favour: Keep your wife (Zainab) with you in the bond
our heart which Allah was about to reveal. And you had (for decency) the fear of (scoffs of) people
e.) And Allah alone has a greater right that you should fear Him (and who is more Godfearing than
er, We married her to you so that there is no blame on the believers for (marrying) the wives of
ce). And Allahs Command had got to be carried out.

(
)

) (
which Allah has made obligatory for him. And certainly the same has been the way and practice of
Command of Allah is a decree which has been fulfilled.
)(

Allah, and feared Him, and were afraid of none but Allah. And Allah is Sufficient as a Reckoner.
any of your men, but he is the Messenger of Allah and the Last of the Prophets (ending the chain
ls as well, so that He may take you out of the layers of darkness into the light. And He is Ever-
(
)

the meeting greeting) will be: Peace! And He has kept ready for them most honourable reward.
!( )
)
( )
)
he Truth and the Creation), a Bearer of glad tidings (of the Beauty of the Hereafter) and a Warner
preading Light.
great Bounty (that they are cloaked in the affinity of slavery to this Final Messenger of Allah).
(
)(
y: (conclude with us a religious agreement). And disregard their hurtful misbehaviour, and
Sufficient as a Guardian (in the conflict between the Truth and falsehood).

)(

e them before you have touched them (i.e. had sexual intercourse with them), then no waiting
ng. So give them some provision and send them off nicely extending to them excellent morality.

(
(
( ) ( )
)
s whom you have paid their dower and those who are in your possession (according to Allahs
he daughters of your paternal uncles, and the daughters of your paternal aunts, and the daughters
who have emigrated with you, and any other believing woman who dedicates herself to the Holy
ention to marry her (so all these are lawful for you. This Command is) exclusively for you alone,
ow best what We have prescribed for them (the Muslims) concerning their wives and the slave
number of wives in your respect has been given) so that there remains for you no bottleneck (in
he women of the Muslim Umma [Community]). And Allah is Most Forgiving, Ever-Merciful.
)(

) (

wife) whom you may please from among your wives and keep with you (any of them on priority)
her (to be with you) from whom you kept distance (for a while). This makes possible for them
d and they all will feel pleased and delighted for what you have blessed them with. And Allah
aring.

) (
he worldly benefits), it is not lawful for you also (to marry) more women (so that these wives
(in case of divorce to some and regarding it Our Command to maintain the present number of
ough their beauty (of behaviour, moral conduct and style of preaching Din [Religion]) may seem
ssion (by Our Command is lawful). And Allah is Ever Watchful over everything.
) (
)( )
) (

) (
s and peace be upon him] unless permission is granted to you for a meal. Nor (reach so early as
n enter (at that time). Then when you have eaten the meal, (get up from there and) disperse
ur (sitting for long in this) manner discomforts the Holy Prophet[blessings and peace be upon
not hesitate in (saying) the Truth. And when you ask them (the pure wives) for something, ask
great purity for your hearts and for their hearts. And it is not (at all lawful) for you that you cause
e be upon him], nor is this (lawful) that you marry his (pure) wives after him, till the end of time.
e Most Perfect Knower of everything.
)
)

(real) fathers, and their sons, their brothers, their brothers sons, their sisters sons, their own
eep fearing Allah. Surely Allah is Witness to and Ever-Watchful over everything.
)( )

the Holy Prophet [blessings and peace be upon him]. O Believers! You (also) invoke blessings on
and fervently).
n the world and in the Hereafter and He has prepared for them a disgraceful torment.

)(
thout their doing anything (wrong), surely they bear (on themselves) the burden of a false
) (

( )
elievers that (while going out) they should draw their veils as coverings over them. It is more
) and may not be hurt (considered by mistake as roving slave girls). And Allah is Most Forgiving,
)
(
)ce and insolence against the Holy Prophet [blessings and peace be upon him]) and (likewise
shall certainly make you overmaster them. Then they will not be able to stay in the neighbourhood
)(

ed, strife and terrorism and denigrate the Holy Messenger and his family), wherever found, are to
)(

ve passed before, and you will never find any amendment in the way practised by Allah.
) (

wledge is with Allah alone. And who has made you awareit may be that the Last Hour has drawn
m the Blazing Fire (of Hell).
nor any supporting helper.
) (
: !
e Fire of Hell, they will say: Alas! Would that we had obeyed Allah and we had obeyed the Holy
: !

and the influential ones directed, so they turned us away from the (straight) path.
ghty curse.
!
( )

(
s of their denigrating words). So Allah proved him clear of the blames which they levelled against
n the sight of Allah.
)(

sins. And whoever obeys Allah and His Holy Messenger [blessings and peace be upon him] will
(
)
)(
)
)
e earth and the mountains, but they declined to bear this (burden) and felt scared of it but man
unwise and extremely ignorant (of the consequence of lapse in paying back the trust).
)(

omen, and the polytheists, men and women, and Allah may accept repentance of the believers,
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.34
34 :

54 :
)(
ens and all that is in the earth, and to Him belongs praise in the Hereafter (as well). And He is All-
)(
from it and those that descend from heaven and that ascend to it. And He is Ever-Merciful, Most
!

) (
ay: Why not? By my Lord Who is the Knower of the Unseen that is bound to come upon you.
vens or in the earth. Nor is there anything smaller or bigger than an atom but is (recorded) in the
continue doing good deeds. It is they for whom there is forgiveness and honourable sustenance
ng to frustrate (Us), it is they for whom there is punishment of a highly agonizing torment.

)(
which has been revealed to you from your Lord is alone the Truth. And that (Book) guides to the
Shall we tell you of a person who informs you that when you have decomposed completely into
?new creation
) (
(
ng of the sort!) The truth is that those who do not believe in the Hereafter are undergoing a
)(

which

have beset them) from their front and from their rear? If We so intend We would sink them
s in it a Sign for every servant of Allah who turns to Him.
) (
) (: !
)( )
from Our Presence (and ordained:) O mountains, join him in chanting melodious tunes (of Our
as well (making them subservient). And We made iron soft for him.
) (
)
)(
are for the measure while joining (their) links (rings). And, (O Family of Dawud [David],) continue
)(

) (

se morning course was a months journey and the evening course (too) was a months journey.
de subservient to him) some jinn who worked in front of him by the Command of his Lord. (And We
nd We would make him taste the Blazing Fire of Hell.
(
)

! ) (
and strong fortresses and statues and basins large as reservoirs looking like huge cauldrons fixed
Allah). And very few of My servants have been grateful!
(
)

e them (the jinn) aware of his death except a termite of the earth which kept eating his staff.
nn that if they had known the Unseen, they would not have been in that humiliating torment.

(
)

meland
itself. (They) were two gardens, one on the right hand and the other on the left. (They
giving Him thanks. (How) pure is (your) city and a Lord, Most Forgiving!
) (

them a devastating flood, and We converted both their gardens into (such) gardens as bearing
ward (such) punishment to none except the highly ungrateful.
) ( )
dwellers and those towns that We had blessed (on the Yemen-Syria highway), and We had placed
own, that you may move between them by night and by day in peace and security.

: !

ts longer distances. And they wronged their souls. So We made them tales (for a lesson of
em. Surely there are signs in it for a greatly patient and highly thankful person.
followed him except a group comprising (the true) believers.
ht distinguish those who believe in the Hereafter from those who are in doubt about it. And your
:

) (
o not possess even the smallest particle either in the heavens or in the earth. They have no share
em a helper to Allah.

(
)
xcept
from someone
has granted
permission,
until when fright
is removed from their hearts
(
He
)
'
'
say (in reply): He has said the Truth, (i.e. has granted the permission). And He alone is Most
) (
h? Say (yourself): Allah (provides). And no doubt either we or you are guided aright or lost in
ave perpetrated. Nor shall we be asked about what you do.
will judge among us with the Truth. And He is the Best Judge, All-Knowing.
) ( !
is no (partner) at all. Truly He is the One Who is Almighty, Most Wise.
!(
)

of the glad tidings and as a Warner to the entire mankind, but most people do not know.
?e if you are truthful
to either put it back for a moment or put it forward.
)(
)
)(
that (Revelation) at all which came before it. And if you could see when the wrongdoers shall be
Everyone of them will be putting the blame back on others. The humble will say to the conceited:
dance after it had come to you? The truth is that you were evildoers yourselves.
) (
)

eptive scheming night and day (that hindered us) when you used to order us to disbelieve in Allah
om one another) when they will see the torment. And We will put iron collars round the necks of
s.

) (
would (always) say: We deny (the guidance) you have been sent with.
we are not going to be tormented.
) (
He wills and restrains (for whom He likes) but most people do not know.
) (
ess and intimacy in Our Presence. But whoever believes and does good works, it is they for whom
lofty mansions (of Paradise).
g to frustrate (Us), it is they who will be brought to the torment.
:
)
) (
He
wills and
restrains for whom (He likes). And whatever you spend (in the way of Allah), He will
?he angels: Is it they who used to worship you
t they! In fact they used to worship the jinn. It was in them that most of them believed.
And We shall say to the wrongdoers: Savour the taste of the torment of Hell that you used to
) (
)(
)( )
) (
s (Messenger [blessings and peace be upon him]) is only a man who wants to hinder you from
his (Quran) is merely a fabricated lie. And the disbelievers (also) say about this Truth (the
c.

(
)
ealed Books which they would recite, nor did We send to them any Warner before you.
) (
)(
have not yet attained to even one tenth of what We granted them (i.e. the bygone people). But
!ved) to be
)
)

(
(
singly (warned and spiritually awake). Then meditate (i.e. inspect the reality and introspect; the
d peace be upon him]) who has honoured you with his companionship is not even touched by any
severe torment (comes, so that you may wake up from neglectfulness and unawareness).
: )

ur), I have given that back to you. My reward is with Allah alone. And He keeps watch over
: ) (
ower of all the Unseen.
: )
thing) nor can it regenerate.
:

(
the straight path would afflict only my soul, and if I am rightly guided it is so because my Lord
) (

ey will not then be able to escape and will be seized from a nearby place.
?ttain to (faith) from (such) a far-off place
ing arrows of falsehood and doubt without seeing from a distant place.
done before with the people of their kind. Surely they were suffering from a deceiving doubt.
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.35
35 :

45 :
) (
nities of) the heavens and the earth, and Who makes the angels messengers having two or three or
rely Allah is All-Powerful over everything.
(

)

ere is none who can withhold it. And whatever He withholds then after this there is none who may
ed on you. Is there any Creator other than Allah who may provide you sustenance from the heaven
?g disorientated
e you. And all matters will be returned to Allah alone.
dly life deceive you at all. Nor let the Arch-Deceiver Satan deceive you (in the Name) of Allah.
)

enemy (being his adversary). He calls his party only to make them join the inmates of Hell.
giveness and a mighty reward for those who believe and keep doing pious deeds.
( )
)

) !(
him but he starts considering it good (actually? Can he be like a virtuous believer?) Surely Allah
ever He wills. (O life of the universe!) Let not your soul waste away in grief for them. Surely Allah
)(

We drive
it (the
cloud) towards
some dry
and dead land to water it. Then with that We give life to
e dead alive).

e words ascend to Him alone and He is the One Who elevates (the grades of) a pious deed. And
ishment and their deceiving schemes will go void.
from a sperm drop, then He made you pairs. And no female conceives nor gives birth but with His
eased but (all this) is recorded in a Book (al-Lawh al-Mahfuz). That surely is quite easy for Allah.
)
hirst-quenching and pleasant to drink and that (other) is salty and very bitter. And you eat fresh
orals) that you wear. And you see in them boats (and ships) that chop through (the water), so that
ou may become grateful.
he night. And He has subjected the sun and the moon (to a system), each rotating for an appointed
ols that you worship apart from Him do not own (even) the thin membrane of a date stone.
!(
)
)(

t hear your call. But if (supposing) they hear they cannot give you an answer. And on the Day of
th Allah. And none will make you aware like Allah, Well Aware.
Who is Independent, Most Praiseworthy.
) (

) !(

f someone heavily loaded calls (another) to share his load, nothing of his burden will be carried by
those who fear their Lord unseen and establish Prayer. And whoever acquires purity does so to

( )
(

)

: ) : (
) ( : ) ( :
) ( :
m hear whom He wills, and it is not your responsibility to make those hear who are (buried) in the
pt what you say).

(
) (
of good news and a Warner (for the Hereafter). And there is not a single Umma (Community) but
) (
denied. Their Messengers came to them (also) with clear Signs and Scriptures and the illumining
) (
!l) proved to be (their) denying Me
)
)(
We brought forth with that the fruits which have different colours. And similarly in the mountains
are deep black (streaks) as well.

(
animals. So only those of His servants who have knowledge (of these realities with a vision and

(
)
spend secretly and openly in Our Way out of what We have given them look forward to a trade (in
m more out of His bounty. Surely Allah is Most Forgiving, Most Appreciative of thanks.
)(

th and confirms the former Books. Surely Allah is Well Aware of His servants, All-Seeing.

(

)
Muslim Umma [Community]) the inheritors of the Book (the Quran). So of them are those who
ate following the middle course, and of them are still those who excel in doing pious deeds by
at Bounty (of Allah).
ay). Therein they will be adorned with bracelets of gold and pearls and their dress will be made of
s removed from us all grief. Surely our Lord is Most Forgiving, Most Appreciative of gratitude,
ein will touch us neither labour nor fatigue.
l (death) be decreed for them that they should die; nor will anything of their torment be lessened.
(
)( )
) (:

)
e shall (now) do righteous works different from those (works) we used to do (before). (Allah will
r wanted to seek advice might reflect? And (moreover) a Warner too had come to you. So savour
wrongdoers.
)
undoubtedly Well Aware of things (hidden) in breasts.
n the earth. So the one who disbelieves, is to face the suffering of disbelief. And the denial of the
xcept His displeasure. And the infidels disbelief adds to them nothing but loss.

) (

)ah? Show me what they have created of the earth. Or do they have any share in (the creation of
o its evidence? (Nothing at all!) In fact the wrongdoers promise one another nothing but

trol System) lest they should move away (from their respective locations and orbits/routes). And
m. Surely He is Most Forbearing, Most Forgiving.
me to them, they would certainly be far more on the straight path than any other community. But
ce be upon him]) came to them it only increased their aversion to the Truth.

) (
)(

to maneuver evil schemes. And the evil schemes encompass only the schemer. So they are waiting
people. And you will not find any amendment in the Commandments given by Allah. Nor will you
people who have passed before them? They were far more powerful than these people are. And
arth can make Him helpless. Indeed He is All-Knowing, All-Powerful.
)(

) (

which they have earned, He would not spare any moving creature on the surface of the earth. But
ppointed time comes, Allah is Ever-Vigilant of His servants.
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.36
36 :

83 :
)on him] know the real meaning.
)(
ned. So they are careless and neglectful.
ey will not believe.
hins. So they have raised their heads up.

)(
We have cast a veil over their eyes so they do not see anything.
hem, they will not believe.
d fears the Most Kind Lord unseen. So give him the good news of forgiveness and a reward of great
(
)
e deeds) which they have sent forward and their effects (that are left behind). And We have
z).
)(
ple of a city (Antioch - an ancient city in North Syria), when there came to them some Messengers.
)( )(
) ( )
:
em both. Then We reinforced (them) with a third (Messenger). Then the three of them said: Surely
) ( :
nd the Most Kind Lord has not sent down anything. You are only lying.
) ( :
een sent to you.
ge expressly.
) ( :
ou. If you do not desist, we shall certainly stone you and you will definitely suffer an agonizing
) ( :

men that you are admonished? Nay, but you are a people who exceed limits.
aid: O my people, follow the Messengers.
are rightly guided.
?o has created me and to Him (all of) you will be returned
)(

nd
Lord intends to do me any harm, their intercession would not bring me any benefit, nor would
) (
:
,) enter Paradise. He said: Alas! Would that my people knew,
d near ones.
ven to his people, nor were We to send down (angels to destroy them).

) (
ey put out (dead like charred coal).

(
)
!
but they used to mock him.
hem, and that now they will not return to them,
) (
e brought forth from it (grain); then they eat of it.
caused some springs as well to gush forth in it,
?de it. Do they not thank (even) then

grows and of themselves as well and, (moreover,) of the things they do not know.
)(
!t from it! So then they are left in darkness
ation. It is a measure fixed by Almighty, All-Knowing (Lord).
) (
e moon till (its appearance to the dwellers of the earth wanes to) the semblance of an old dry

)
n nor can the night precede the day and all (the stars and planets) are moving in their respective
)(
( )(
hildren of Adam) into the laden Ark of (Nuh [Noah] and saved them).
)(
port) which they ride.
spond to their cry, nor will they be saved anyway,
)(
ou and which is behind you so that you may be shown Mercy.
urn away from it.

)(

llah has given
you, the
disbelievers
say to the believers: Shall we feed that (poor) man whom, if
clear error.
?d if you are truthful
all of sudden), and they will be disputing among themselves.
ies.
of the graves at once and run towards their Lord.
) (
)

, woe to us! Who has raised us from our sleeping apartments? This (coming back to life) is the
the Truth.

Our Presence straight away.
rded except for the deeds you used to do.
)( )
avourite pastime pursuits (like spiritual visits, entertainments, sessions of hymns and spiritual
deep calming shades.
) (
(available) everything they will solicit.
) ( )(
from the Ever-Merciful Lord.
;worship Satan; no doubt he is your open enemy
?sdom
, and their feet will bear witness to the deeds which they used to earn.
?s of their eyes. Then if they would have run on the path, how could they have seen
laces. Then they would have power neither to go forward nor to turn back.
?e (towards childhood and debility) in strength and disposition. So, do they not have sense
eace be upon him]) composing poetry, nor does it befit his dignity. This (Book) is but direction
t may be proved against the disbelievers.
)(
?ation) We made with Our Mighty Hand; so they are their owners
)(
ir riding animals, and they eat some of them.
?Then why they do not give thanks
e that they will be helped.
)
and polytheists) will be an army of these (idols) that will be brought (into Hell together).
y hide and whatever they make public.
ven then, he has become an open adversary.
)(
( :
e truth of) his creation. He says: Who will give life to bones when they will have been
e knows best every Creation,
!dle fire with the same
)(
to create the like of them (again)? Yes indeed! And He is the Supreme Creator, All-Knowing.
)(
: )
) something, He says to it: Be, so it instantly becomes (existent or visible and continues
)(
ereignty over everything and to Him you will be returned.
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.37
37 :
182 :
everely reprimand evils,
) (

uran),
)( )

between them, and the Lord of every point of sunrise.
phere) with the adornment of stars and planets,
)(
)(
ands) are thrown on them from every side,
)( )

urning brand follows it in chase.
things which We have created (in the heavenly universe)? Surely We have created them from a
?)e certainly raised (alive again
: )
s well).
) (
ll will suddenly (rise and) start staring.
) :(
used to reject.
)(
)(
and followers and those (false gods as well) that they used to worship,
(:
)
?ot help one another
) (
bending their necks Today.
ht side (i.e. asserting on oath of being right).
) (
urselves who did not believe.
) (
rselves were a rebellious people.
e are about to taste (the torment).
re is no worthy of worship except Allah, they used to show arrogance,
?an insane poet
(
) ( )
)
the Truth (Din [Religion]) and confirmed the Messengers (of Allah).
)(
o.
)( ) (
divested themselves of (their ill-commanding selves and its pursuits),
evening),
) (
who drink.
e balance (after drinking it).
ks and wide beautiful eyes,
ggs protected from dust.
(
)
utually inquire (about well-being).
) (
here was an acquaintance of mine (who disbelieved in the Hereafter).
)( : )
?)rmly believe (in these things
?)ll we be requited (in that condition
( :
)
(
)
?)see (him in which plight he is
) ( : !
ed those who are brought (for torment with you).
?e reached here) and shall we not be ever tormented
)(
(
)
)(
ers.
)(
bellies with the same.
)( )
em after (eating, which will cut through the gut).
) (
) (
!pond to the prayers
sors (i.e. the Messengers and their people).
)(
peace).
heart,
)
( :
?him father for he had brought him up) and his people: What is it that you worship
)(
oubt),
) (

?said to them: Do you not eat

) (
full force.
al).
) (
( :
)
ing stones) which you carve out yourselves,
: ) (
to the blazing fire (in it).
) (

We humiliated them (when the fire eventually turned into a flower garden).
) ( :
d. He will certainly guide me. (He immigrated to Syria).

)0
(:

(a son,) one of the pious.
[Ishmael]).
)

) (
run about with him, Ibrahim (Abraham) said: O my son, I have seen in a dream that I am
aid: O my father, do that (immediately) which you are being commanded. If Allah wills, you will
(
0 )
( )
)
d to Allahs Command) and Ibrahim (Abraham) laid him down on his forehead. (The subsequent
0 )(
)
y We pay back the spiritually excellent the same way. (So you are blessed with the prominence of
0
succeeding generations.
ellence.
)(
q (Isaac). He was (also) a Prophet, one of the most pious.
ong their descendants are both the virtuous as well as those who expressly wrong themselves.
ith Our favours.
rah).

)(
ucceeding generations.
ellence.
)(
th).
of creators,
)( )(
?)as well
) (
)
will (also) be brought (to the torment of Hell),
)(
cceeding generations.
ellence.
)(
a to Syria) in the morning,
) (
he draws) he came to be the loser (i.e. his name was drawn and those in the boat threw him into
ntant.
) (

)(
eople will be resurrected (from the graves).
) (
osul,) a population of a hundred thousand or more.
) (
prosperity for a time.
(

)
?r Lord and sons for them
?)e occasion
)disbelievers of Makka is being refuted in the language of their logic and mentality.
?)ology
)(
)

he jinn (as well), whereas the jinn know that they (too) will be made to appear (before the
gs; they are not among them).
) (:
)(
ygone people,
)(

)( )(
e to know (their end).
servants whom We sent (i.e. the Messengers),
)(
now (their end).
)(
!he morning of those who were warned
)(
now (their end).
)(
gs) which they utter.
10
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.38
38 :

88 :
him] know the real meaning.) By the Holy Quran, full of direction and guidance.

)(
it and arrogance, (suffering from) opposition and enmity (against Our Esteemed Prophet).
y started crying (on seeing the torment), when there was no time left for deliverance (and
hemselves and the disbelievers said: He is a magician, a great liar.
!nge thing
( )
)

Prophet at Abu Talibs house) and walked out saying (to the rest of the people): You also walk
re some motive (and purpose) behind it.
(
)
)
(

ng the last community (of Christianity or the religion of Quraysh). This is but a fabricated lie.
)(
of all of us? To be more precise, they are (caught) in doubt about My Admonition. But in truth
?ghty, the Most Benevolent
) (
all that is between them? (If so,) then they should tie up ropes and climb up (to heaven).
(
)
that is about to be badly defeated at this very place.
;, the powerful king (who tortured with stakes), belied and disbelieved
(
)
( )
Wood) al-Aika (i.e. the people of Shuaib) too (denied). These were the large armies.
(
)
nt became inevitable (for them).
ich there will be no deferment.
: !
e Day of Reckoning.
!(
)
) (
)
they say and remember Our servant Dawud (David), who had great power. Certainly he was ever-
(
used to glorify Me evening and morning,
(
)
turn towards him (seeking to obey his commands).
sed him with wisdom, insight and a decisive (and distinctive) oratory.
) (
?)]d over the wall and entered the chamber of worship (of Dawud [David
: )(

id: Do not feel upset. We are two parties in a dispute. One of us has wronged the other. So judge
ad us towards the right path.
)(
one ewe. Yet he says: Give it (also) to me, and he suppresses me in conversation (as well).
(
)
ewe to add to his own ewes, and it is true that most of the partners wrong one another except
w. And it occurred to Dawud (David) that We had put him to trial (through that dispute). So he
urned (to Allah) in repentance.
ess in Our Presence and an exalted position (in the Hereafter).
)
) (

e earth. So judge between the people (or rule) with Truth and Justice. And do not follow your
path of Allah. Surely those who turn away from the path of Allah, for them is severe punishment
between them without any purpose and good reason. It is the view and concept of the
y chance). So for disbelievers there is torment of the Fire of Hell.
s like those who corrupt the earth with destructive works, or shall We make the pious like the
se may ponder over its Verses and seek direction and guidance.
) ( )(
How excellent a servant was he! He is indeed oft-returning to Allah in repentance.
ing,
: )
(
)(
ses) more than the love for the remembrance of my Lord until (the sun) disappeared behind the
)(
:
)
gs and necks (with a sword and thus he slaughtered his love for a position of nearness to Allah).
) ( )
) (
(unusually created) body on his throne. Then he regained (the regime).
: !

gn that no one may have after me. Surely You are Most Benevolent.
r his command wherever he would desire (it) to go.
rchitect and diver (too),
(
)
) (: )
)
hers or hold back (to you), no account will be asked for (in both the cases).
xalted position in the Hereafter.
) (

Satan has afflicted me with great torture and suffering.
) (:
cool water) to bathe and drink.
y) along with them, as a special Mercy from Us and as advice for the wise.
(
) !( )
( )

)
)
nd strike (your wife once) with that (to fulfil your oath), and do not break your oath. Surely We
Surely he was oft-returning (to Us) in repentance.
nd Yaqub (Jacob), who wielded great power and possessed vision.
embrance of the home in the Hereafter.
st liked servants.
hul-Kifl (Ezekiel). All of them were of the chosen ones.
)( )
of this Sura). And surely for the God-fearing there is a blessed abode.

)(
be opened for them.
(
)
ing (at intervals) for plenteous fine fruits and (delicious) drinks.
(chastity conscious) and of equal age.
koning.
) (
tremely evil abode.
)(
ing.
) (
s.
)
) (
)(
This is an (other) army which is rushing into Hell along with you. There is no welcome for them.
) ( :
) (
e no reception! It is but you who brought to us this (disbelief and torment). So (this) is an evil
: ! )
ef or torment), increase his torment in Hell twofold.
?those) persons (here) we used to count among the evil people
)(
ognize) them? (These were the sold-to-God souls like Ammar, Khubab, Suhaib, Bilal and Salman,
e, the All-Dominant,
he two, Almighty, Most Forgiving.
( )
)
hen they were holding discussions (about the creation of Adam).
) (
ear and straight Warner.
) (
out to create a human organism from (moist) clay.
) (
)( )
self My Own (illumining) spirit, fall down prostrate before him (in his honour).

him,
het) and became one of the disbelievers.
) ( : !
)(
)
ostrate before his (Exalted Person) whom I have created with My Own (Benevolent) Hand? Did
?gh ranking
e. You have created me from fire and You have created him from clay.
he Prophet). Surely you are rejected.
: !

when they are raised alive from the graves.
) :(
te,
!
:
om the straight path with persistence,
: )
)
(denigrating mindset).
) (
Truth), nor am I of those who pretend.
)(
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75 :
Wise.
)(
ship Allah for His sake alone in sincere obedience.
( ) (
)
Allahs due. And those (disbelievers) who have taken (idols as) helpers other than Allah (say in
at they may bring us near to Allah. Surely Allah will judge between them concerning the matter in
s a liar, very ungrateful.
) (

osen whom He liked out of His Creation. Glory be to Him, He is Allah, the One, the All-Dominant.

) (
) (
and planning. He causes the night to overlap the day and the day to overlap the night. And He is
ach (star and planet) rotates in its orbit till an appointed time. Beware! He is the One Who is All-
) (

m it a similar pair. And then He brought about for you eight living animals in pairs. He shapes you
xt in sequence and (completes this process) in three (germinal) layers. This is Allah, your Lord, to
. Where then are you deviated (and disoriented after knowing these concealed realities of
) (

ot like disbelief (and ingratitude) for His servants and if you give thanks, (so) He likes it for you.
ou have to return to your Lord. Then He will inform you of the deeds which you used to do. Surely
)
)(

)( )
) (
!(
)nd cries out. Then when (Allah) grants him some blessing from Himself, he forgets that (suffering
rtners with Allah to make (others also) lose His Way. Say: (O disbeliever,) profit a little (worldly

)(
ring the hours of the night standing and in prostration, lives in fear of the Hereafter and expects
ose who do not have (all) be alike? So only the wise do receive the admonition.
)! ( :

ved, adopt Godwariness; it is for these men of spiritual excellence in this world that there is
rtainly be given their reward without measure.
nce and devotion to Him alone.

)(
s Creation).
e Day.
y those who will bring loss to their own souls and their families on the Day of Resurrection.
)( )

)(

vements of fire beneath them too. This is (the torment) with which Allah warns His servants. O My
rds Allah, for them is good news. So give glad tidings to My servants.
n it, it is they whom Allah has given guidance and it is they who have wisdom.
?)come due and who has become the inmate of Hell (for ever
)(

th lofty mansions built over and rivers flowing beneath. This is Allahs promise. Allah does not go

) (
ky, then made it sprout from the earth as water springs? Then He brings forth with it crops of
you see it turns yellow. Then He reduces it to broken straw. Surely there is advice in it for the
)( )
) (
the light from his Lord. (But on the contrary) they whose hearts are hardened for (being deprived
hey who are in open error.

( )
whose contents are in harmony with one another (in format and meaning) and (whose Verses) are
of those who fear their Lord. Then their skins and hearts get softened and they get (lost) into the
)lah and He guides with it whom He wills. And he whom Allah holds misguided (i.e. leaves astray

) (
be trying to halt the evil torment (of the Fire) with his face (because both his hands will be
equence of the evil deeds that you used to do.

the torment came upon them from where they had no perception.
!world and surely the torment of the Hereafter is far greater. Would that they knew
kind of example in this Quran in order that they may take advice.
nsive, lucid and communicative of all the languages) in which there is not even a bit of
) (
)(

)by many partners who are ill-mannered and mutually quarrelsome as well. And (on the other side
be alike? (Not at all!) All praise belongs to Allah alone. But most of them do not know (the Truth of
!( )( )
)
) (

29 :
e death ) but they will certainly die (for everlasting death. So the difference between the two
e another in the Presence of your Lord. (One party will say to the other: You stopped us from
)enger. They will reply: No, you were yourselves ill-fated and misguided.
?denies the Truth when it comes to him? Is not the abode for disbelievers in Hell
t is they who are Godfearing.
) (
m with their Lord. This is the reward of those who are committed to (piousness and) spiritual
y grant them the reward for the pious deeds they used to do.
(

)

) (
(
Holy Prophet [blessings and peace be upon him])? And these (disbelievers) frighten you, apart
e to guide him whom Allah holds astray (owing to his denial to believe the Truth).
?de him. Is Allah not Almighty, the Lord of Vengeance

( ) (
)
they will certainly say: Allah. Say: Well, state, can the idols that you worship besides Allah
if Allah intends to grant me Mercy, can they (idols) stop that Mercy (sent by Him)? Say: Allah is
: )( !

m working (according to my way). Then you will soon know (the end),
)(
e him. And everlasting torment will come down upon him.
) (
nce of) people. So he who takes guidance takes for his own benefit, and he who goes astray, so he
death has not yet arrived during their sleep. Then He withholds those souls whose death He has
in it are Signs for those who contemplate.
:
?Even though they do not own anything, nor do they have any reason
: )
(
He has specified for His intimate servants). The Sovereignty of the heavens and the earth also
)t believe in the Hereafter constrict and recoil with disgust, and when the idols (that they worship
: !
! !
)(
of the unseen and the seen! You alone will judge between Your servants those (matters) in which
)
)

) (
)(

are on earth and (obtained) the same again in addition, they would ransom themselves with it (for
there shall appear to them from Allah such a torment as they could never have even imagined.
)(
)(
earned, and that (torment) will encompass them which they used to laugh at.

)( ) (
ant him some favour from Us he starts saying: This favour has come to me on (the basis of my
m do not know.
)(

y
the same
(things).
So whatever
they
could

earned
benefitnot
them.
of them who are engaged in doing wrongs their evil works will (also) catch up with them soon that

) (
s and sparingly (to whom He wills)? Surely in that are Signs for those who (truly) believe.
e hope of Allahs Mercy. Assuredly, Allah forgives all sins (and excesses). He is certainly Most
ome thoroughly obedient to Him before the torment comes upon you. Then you will not be helped
)(

our Lord before the torment suddenly comes upon you and you are simply unaware,
) ( :
)(
in respect of my duty (of obedience) to Allah and I was certainly among those who mocked.
ave been of the righteous.
but only once, I would then become one among the pious.
) (:

o you rejected them and showed arrogance and became one of the disbelievers.
m on the Day of Resurrection that their faces are turned black. Is the abode of the arrogant not in
bestowing success on them. No evil will touch them, nor will they grieve at all.
erything.
ose who disbelieve in the Revelations of Allah, it is they who are the losers.
: !
?r than Allah
)(
)( ) ( )
essengers as well) who were (raised) before you: (O man,) if you associate partners with Allah
ng the losers.

(

)

s Glory as the appreciation and veneration of His Glory was due. And the whole earth will be in His
e rolled up in His right hand (i.e. firm hold of His Might). Holy is He and High and Exalted above all
heavens and that are in the earth will become senseless except him whom Allah wills. Then the
ce.
)(
Light of its Lord and the Book (of everyones deeds) will be laid down. And the Prophets and the
people with truth and justice. And they will not be done any wrong.
e Knows full well what they do.
)(
til, when they approach it (Hell), its gates will be opened and its keepers will say to them: Did
o you the Verses of your Lord and warned you of this Days appearance? They (the inmates of
uld have been carried out against the disbelievers.
!for ever. So how evil is the abode of the arrogant
)
) (
( :
o Paradise in groups, until when they approach it (Paradise), its doors will have been opened for
them): Peace be upon you! Be you glad and rejoicing, so enter it to live here forever.
: )(

(
)
Allah alone Who has fulfilled His promise to us and has made us inheritors of the land of Paradise
excellent is the reward of those who put piousness to work!

(!
circles glorifying the Lord with His praise and the judgment will be given among (all) the people
ngs to Allah alone, the Sustainer of all the worlds.
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.40
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85 :
)(
)(
enting, the Lord of Bounty; there is no God but He; towards Him have (all) to return.

) (
o not believe. So let not their moving about (freely) in the cities delude you.

(
) (
)( )
) communities rejected (their Messengers). And every people intended to seize its Messenger (to
issues to dilute (the influence of) the Truth by means of that (dispute). So I seized them (in
who disbelieved. Surely they are the inmates of Hell.

! )(

it, (all) glorify their Lord with His praise and believe in Him and pray for forgiveness of the
(Your) Mercy and Knowledge. So forgive those who turn to You in repentance and follow Your path

! )
ing) You have promised them. And (with them admit also) the pious ones of their fathers and their
(
)
ved from (the punishment of) sins that Day, You have indeed shown him great Mercy. And that is
Allahs displeasure with you is greater than your own disgust for yourselves while you used to
: !
)( )(
) (
u have (also) given us life twice. (Now) we confess our sins. So is there any way out (to escape
)
:
he reason that when solely Allah was called upon you used to deny, but when (something) was
is Allahs alone, Who is Most High, Supreme.
ce for you from the heaven. And only he who remains inclined (to Allah alone) accepts advice.
evotion, even though the disbelievers may despise it.
) (
s His Spirit (i.e. Revelation) upon whoever of His servants He wills by His Command, so that He
) (
) (:
(:
ing of their (deeds) will remain hidden from Allah. (Allah will say:) Whose is the Kingdom this
Most Dominant.
ill be no injustice Today. Surely Allah is Swift in taking an account.
rise to throats due to the suppressed grief. The wrongdoers will have neither any kind friend nor
reasts hide (inside them).
an Allah can judge nothing at all. Surely Allah is the One Who is All-Hearing, All-Seeing.

)(
t was the end of those who were before them? They were far mightier in power than these and
n the earth. Then Allah seized them for their sins and there was none to protect them from (the
hey denied. So Allah seized them (in the torment). Surely He is All-Powerful, Most Severe in
) (

ity,
er, a great liar.
hey said: Kill the sons of those who have believed with him but leave their women alive. And the
his Lord. I fear he will change your religion or will spread violence in the country (Egypt).
) ( :

ur Lord from every arrogant character who does not believe in the Day of Reckoning.

)(
:

)(

ept his faith secret said, Do you kill a man (just) because he says: Allah is my Lord? And he has
ar then the burden of his lie will fall back on him alone, but if he is truthful then as much torment is
give guidance to someone who exceeds limits and is a downright liar.

)(
)(
er the land (of Egypt). But who can save us from the torment of Allah if that (torment) comes upon
t), and I do not show you (any path) except the path of righteousness.
ment of) an evil day coming upon you (too) like the day that seized (the former) generations,
and Thamud and the later communities. And Allah does not intend any injustice to (His) servants.
Rising),
ll be no one to save you from (the torment of) Allah and for him whom Allah holds astray there is

)(

th clear Signs before this. And you always remained doubtful about those (Signs) which he
w Allah will never send any Messenger after him. In like manner Allah holds one astray who is a

) (
) (
that has come to them, (their argumentation) is awfully displeasing in the sight of Allah and in the
ogant (and) tyrant.
: !
climbing it) I may reach the tracts,
)(

of Musa (Moses); and I consider him but a liar. And in this way the evil conduct of Pharaoh was
ah). And the treacherous plan of Pharaoh was merely a catastrophe.
l lead you to the path of guidance and piousness.
! )

n and the Hereafter is certainly a home to live in forever.
ure. And whoever behaves piously, whether male or female, and is a believer as well, it is they
out measure.
?ation and you call me to Hell
)(

have no knowledge, while I invite you to the Almighty God Who is Most Forgiving.
)(

ther in this world or in the Hereafter. And surely our return is to Allah alone, and certainly those
) (

I consign my affair to Allah. Surely Allah is Ever-Watchful of the servants.
anning. And an evil torment engulfed the people of Pharaoh.
) (:
the Day when Resurrection occurs (a Voice will command:) Cast the people of Pharaoh into the
) (

say to those who used to show arrogance (in the world): We were your followers, so can you
: )

same Hell; surely Allah has given His final judgment among the servants.
to your Lord that He may lessen our torment some day.
:
: )

ns? They will reply: Yes, of course. (Then the keepers) will say: So pray yourselves. But the
)( )
of this world and (will also help) on the Day when the witnesses will rise,
And there will be curse on them, and for them will be the evil home (in Hell).
) ( )

(
)
er him) We made the Children of Israel the inheritors of that (Book),

(

1 : )

( :

(359 :4 2 )

) (497 :4
orgiveness for the sins of your Umma (Community) and glorify your Lord with His praise in the
) (

y authority having come to them, there is nothing in their breasts except vain superiority; they will
refuge with Allah (from their evil). Surely He alone is All-Hearing, All-Seeing.
n the creation of mankind but most people do not know.

)(
) those who believe and do righteous works and the evildoers too cannot be (alike). You accept
et most people do not believe.
your prayer. Surely those who turn away from My worship in defiance will soon enter Hell
brightened the day to see; surely Allah is Bountiful to mankind but most people do not give thanks.

?no God apart from Him. So where are you wandering disorientated
evelations of Allah.

the heaven a ceiling and gave you form and features and then perfected your shapes and granted
d is Allah, the Lord of all the worlds.

ing obedience and devotion sincerely His. All praise belongs to Allah alone, the Lord of all the
p apart from Allah whereas manifest Signs have come to me from my Lord and I have been
)(
) (
) (
) (
om clay, then (your biological genesis) from a sperm drop (zygote), then from a hanging mass (in
you forth as an infant then (nourishes you), so that you may reach your maturity. (Then He grants
e early (before senility). And (the purpose of all this is) that you may complete your respective
des upon a thing He says to it only: Be, so it becomes.
?? Where are they straying
)(
ch We sent Our Messengers, they will know (their end) soon,
y will be dragged away,
(
)
ed to set up as partners,
act we never worshipped anything before. That is how Allah holds the disbelievers astray.
)(

rth and the recompense of your gloating.
!e abode of the arrogant

( )
show you a portion of that (torment) which We have promised them or make you depart from
)(
n you an account of some of them while We have not (yet) narrated to you the annals of some
n without Allahs leave. Then when the command of Allah came (and) the judgment was given with
de some of them and some of them you eat.

) (
) (

) (
further) to reach that desired (place) which is (determined) in your hearts, and (that) you are
) (
?will you deny

) (
)( )(
ey met their fate who passed before them? They were far greater (in number) than these people
e remains and traces (as well) that (they) have left behind in the earth. But whatever they used to
)(
)(
kept rejoicing in the pride of (the worldly) knowledge and skill they possessed. And (in the same

)(
n
Allah,
One,
and
reject
)(all
we used
associate
Him
partners.
the
those
to
with
as

)(

ey had seen Our torment. That is Allahs pattern which has ever been in practice in respect of His
ncture.
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54

/
.41
41 :
54 :
(
)
abic (language) for a people who possess knowledge and wisdom,
way. So they do not listen (to it).

)
)(
all us, and in our ears is heaviness (of deafness), and between us and you is a barrier. So you keep
!(
(

believers!) Well, being a human being outwardly, I am like you. (Then why are you so averse to
our God is One God, so be straight turned towards Him alone and seek forgiveness from Him. And
ny the Hereafter as well.
them is endless reward.
: )(
(

i.e. two time-lengths), and set up peers with Him? He is the One Who is the Lord of all the worlds.
)
) (
) ( )
(

n it and treasured in it (His infinite) blessings (minerals, water reservoirs, natural resources, and
nted in it sustenance (i.e. necessities of life for all the creatures. He) accomplished (all that) in
act) equal for all seekers (and the needy).
(
)
)moke. So He said to it (the heavenly spheres) and the earth: Get in (compliance with Our system
under aversion and revulsion. Both said: We submit with pleasure.
(
)
(
dued every heavenly universe with its (built-in) system. And We adorned the lower heaven with
he system of one may not interfere with the other). This is the system programmed by the Lord of
ke the destruction of Ad and Thamud.
) (
:
r rear (or before them and after them and said:) Worship none but Allah, they said: Had our Lord
have been sent with.

llious) in the land and said: Who is greater in might than we are? And have they not seen that
e? And they kept denying Our Revelations.
days to make them taste the torment of humiliation in the worldly life and the torment of the
at all.
dance, but they preferred blindness to Guidance. So a blast of humiliating devastation seized them
y (and self-protecton).
n to Hell, they will be impeded (shepherded) and driven (forcefully),
) (
ll bear witness against them concerning the works that they use to do.
t us? They will say: Allah, Who gives speech to everything, has enabled us to speak. And He is the
m alone.
) ( )(
) ( )
t this

(fear) that your ears would bear witness against you and (that) your eyes and (that) your
did not know many of the deeds that you do.
ned you. So you became of the losers.
k to earn (Allahs) pleasure (by turning to Him in repentance), even then they will not be among
) (
)(
all those deeds) fascinating to them which were in their front and in their rear. And the same
h against the communities of jinn and mankind that had passed before them. Surely they were the
( )
ises in (its recitation sessions) so that you may overwhelm (their recitation from the Quran).
orment, and will most certainly requite them for the evil deeds which they used to do.
me in it for them to live in forever a requital for their denial of Our Revelations.

)(
the jinn and men who led us astray so that we may (crush) them under our feet and so that they
angels descend upon them (and say:) Do not fear nor grieve and rejoice in the Paradise that you
)(
)(

Hereafter (too). And there is for you every blessing that you long for. And all those things are
)(
d).

: )

ds Allah and does pious work and says: Surely I am of the obedient servants (of Allah and the
(way) with the result that he between whom and you was rivalry before becomes your most
)(
)(
nd only he acquires this (capability) who is blessed with a large share of Bounty.

!(
ind seek refuge with Allah; surely He is All-Hearing, All-Knowing.

)(
on. So prostrate yourselves neither before the sun nor before the moon. But fall down in
he One Whom you worship.
that are in the Presence of your Lord glorify Him night and day, and never are they tired (and
) (
thless), but when We rain water on it, it becomes green and fresh and brings forth vegetation.
He is the One Who will give life to the dead (on the Day of Resurrection). Surely He has Absolute
) (

)( )

the meanings of) Our Verses are not hidden from Us. Then, is he better who is thrown into the Fire
on the Day of Resurrection? Do as you wish. Surely He sees all that you do.
hem, (that is their ill fortune). And surely it (the Quran) is a Mighty Venerable Book.
)(
)(
om behind. (It) has been sent down by the Most Wise, the Most Praiseworthy (Lord).
) !( )(

e been said to the Messengers before you. Surely your Lord is Most Forgiving and the Master of
( :
)( )(

guage, they would certainly have said: Why have its verses not been expounded expressly? Is the
ed, We have revealed the Quran also in your language.) Say: That (Quran) is Guidance as well as
are heavy with deafness and that is blindness (as well) in their case, (as if) they are like men called

) (

)(

)(
as perpetrated in that (too). And had not a Command already been given by your Lord, the matter
ring from) a deceitful doubt about this (the Quran as well).
(
)
and whoever commits sin its (resultant evil suffering) will fall back on him alone. And your Lord is
) (

h) alone. And no fruits come out of their sheath nor does a female conceive or give birth to a child
t to them: Where are My partners? they (the polytheists) will say: We submit that none of us is a
m. And they will make out that they are not left with any way to escape.

loses all hope becomes a pessimist.
h touched him, he surely starts saying: This is my privilege. And I do not think that the Last Hour
en there will surely be good fortune for me in His Presence. So We will certainly inform the
e them taste the most severe torment.
nd, keeping withdrawn, strides far from Us. And when distress touches him he entreats lengthy
: )
m Allah and you keep denying it, then who is more astray than he who is (engaged) in extreme
) (
r own selves, until it dawns upon them that indeed this is the Truth. Is your Lord not Sufficient (to
?g
) (
eware! He is the One Who encompasses everything (with His Knowledge and Power).
10
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. 42
42 :

53 :
)
)be upon him] know the real meaning.
)(
lations to you and to those (Messengers) who have passed before you.
earth and He is Most High, Most Great.
nd the angels keep glorifying their Lord with His praise and begging for forgiveness for those on

) (
s and guardians, Allah is Ever-Watchful over their (affairs). And you are not responsible for them

c language so that you may warn the residents of Makka and its suburbs and that you may warn
hat Day) one party will be in Paradise and the other in Hell.
ommunity. But He admits to His Mercy whom He likes. And for the wrongdoers there will be no

) (
alone is the Guardian. (And only His friends are Awliya.) And He alone gives life to the dead, and
Allah. That is Allah, my Lord. In Him I put my trust, and to Him alone I turn.

) (

hingness. He is the One Who made pairs for you from your own kind and made pairs of cattle as
here is nothing like Him and He alone is All-Hearing, All-Seeing.
(
) (
s His treasures to whom He wills). He grants sustenance abundantly to whom He likes and
)

(
( )
) (
)(
e enjoined on Nuh (Noah) and which We have revealed to you, and which We enjoined on Ibrahim
)) that hold fast to the same Din (Religion) and do not make divisions in it. That (Oneness of Allah
with Allah. Allah (Himself) chooses whom He pleases (for exclusive nearness) in His Presence, and
(towards Allah) heartily.
) (

) (

ad reached them merely on account of their mutual obstinacy (and stubbornness). And had the
appointed time, the judgment would have been given between them. And verily those who were
deceitful doubt about it.
:

)( )(

as the Command has been given to you. And do not give any heed to their desires and say (this): I
manded to do justice between you. Allah is our Lord as well as your Lord. For us are our deeds and
and you. Allah will gather us all together and to Him is the return (of all).

) (

) (
has been accepted, their discussion and contention is false in the sight of their Lord. And upon

) (
nt down) the balance (of equality and justice). And who has put you on alert perhaps the Last

)(
nd those who believe fear it and know that its coming is the truth. Beware! Those who argue
estows His sustenance and Bounty upon whom He wills. And He is Most Strong, Almighty.
ncrease in his harvest. And he who desires the harvest of this world We give him some of it, but in

)(
)(
th of Din (Religion) about which Allah has not given any Command? And had the Command of
ld have been settled. And surely there is a painful torment for the wrongdoers.
) (

) (
earned. And that (torment) is bound to befall them. And they who believe and persist in pious
th their Lord (all those blessings) which they will long for. That is indeed a great Bounty.

) (
rvants who believe and do pious works persistently. Say: I do not ask for any recompense for this
ndreds and (my and Allahs) nearness. And whoever earns good We shall increase for him the
eciative.
(
(
m]) has invented a lie against Allah? So if Allah wills, He may set a seal (of patience and
ot hurt you). And Allah eliminates falsehood and maintains the Truth proved (i.e. established) by
ves sins, and knows what you do.

ous works, and gives them of His Bounty more (than they pray for). But for those who do not
antly, they would surely transgress and revolt in the earth. But He sends down as He pleases
is servants (needs), All-Seeing.
preads His Mercy. And He, the Guardian, is Most Praiseworthy.
)( ) (
)(
and (the creation) of the moving (i.e. living) creatures which He has scattered in them. And He is

) (
)(
t of that (evil work) which your own hands have done while He forgives most of your (misdoings).

) ( )(
) (
mes). And, except Allah, none (of your idols) will be your guardian and helper.
essels would stand halted on the surface of the sea. Surely there are Signs in it for everyone who

) (
ds which they have earned but He forgives many (mistakes).
e is for them no way to escape.
) (
(

) (
mall benefit for (a few days) worldly life, and what is with Allah is better and everlasting. And
;hen they feel furious, they forgive
h Prayer, and their decisions are made through consultations, and spend in Our Way out of the
and wrongdoer).
) (
ives and (by forgiving) reforms, his reward is with Allah. Verily, He does not make friends with the
they will no way be (blamed and taken to task).
) (
eople and spread corruption and violence unjustly in the land. It is they for whom there is a painful
e deeds which demand great courage and resolve.

)( : )
after that. And you will see the wrongdoers, when they see the torment (of the Last Day), will
) (
:

isgrace and fear, looking at it covertly (with stealthy glance) and the believers will say: Surely the
s on the Last Day. Remember! Indeed the wrongdoers will remain in (the agony of) a lasting
)(
against Allah. And he whom Allah holds astray, there is no way left for him (towards guidance).

mes for which there is no averting from Allah. There will be no shelter for you on that Day. Nor
onsibility for (saving) them (from destruction). You are responsible only to convey (the Message
cy from Our Presence, he feels pleased. But when some misfortune reaches them owing to the
oves) to be highly ungrateful.
e creates what He likes. He blesses with girls whom He wills and blesses with boys whom He wills.
)(

hom He wills. Surely he is All-Knowing, All-Powerful.
)

)
m (directly) except that by Revelation (He bestows upon some the holy status of Prophethood) or
Mount Tur of Sinai) or by sending some angel as a messenger to reveal with His permission what
nication of Allahs Word for mankind is none but the Prophet and the Messenger.) Surely He is
) ( )

)(

-: 1

-:2 !

Command (that is the Quran). And (before Revelation) you did not know what the Book was, nor
s of the injunctions of) faith (which were sent down and determined later ). But We made it a
vants whom We intend. And assuredly you alone provide guidance towards the straight path.
) (
r is in the heavens and whatever is in the earth. Beware! All matters return to Allah alone.
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.43
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89 :
)on him] know the real meaning.
)(
t you may understand.
)
(
Table]), the origin of all the Books. It is certainly exalted (over all the Books), full of wisdom.
?a people who exceed limits
!nities
(
)
(disbelievers of Makka). And the annals of the bygone people have been cited (on many preceding
they will certainly say: The Almighty, All-Knowing (Lord) has created them.
;made for you pathways in it so that you may reach the destination

)(

ecessity). Then with that We gave life to the dead city. You will also be brought forth (after death
made for you ships and vessels and the cattle you ride (on sea as well as on land),

(
)
he favour of your Lord. When you sit firmly on it (the seat of your means of transport), say: Glory
t bring it under control.
)( )
onents (of Divinity by declaring them His children). Verily man is blatantly ungrateful.

) !
?He chosen (for Himself) daughters out of His Creation and has specified you to sons

)(

f a daughter at his home) whom they have held as an image of the Most Kind Lord, his face turns

)
( )
ce in His affairs) who will be brought up in trinkets and beautification and who shall never be bold
?)d, modest and feminine temperament
)(

)st Kind (Lord) to be women. Were they present at the time of their creation? (They were not, so
on the Last Day).

)(
worshipped these (idols). They do not know anything about this (as well). They only tell lies out of
?n authority
)( :

e (and a religion), and surely we are rightly guided (following) in their footsteps.
u but their chiefs and the affluent people among them said: Surely we found our fathers following
steps.
) ( :
) (
: )(
eligion]) better than that on which you found your fathers? They said: We deny whatever you
!ho denied
) ( )
( :
led him father as he brought him up) and his people: Surely I despise all these things that you

path very soon.

(
( )
)
h) the lasting Word among his descendants and race so that they may remain bent (towards

) (
ly) provision (for the sake of and due to the mediation of Ibrahim [Abraham]) until there came to
ace be upon him] with clear and illumining exposition.
deny it.

: )
e high-ranking personage (i.e. some chief, landlord, or capitalist) of the two towns (Makka and
(
)
)
) (
)( )
ord? We distribute among them (the resources of) economy in the life of this world, and We alone
thers. (Do We do this so that) some of them (who are rich) should make fun of the others (who
sider someone as deserving the Mercy of the Prophethood.) And the Mercy of your Lord is better
)(
)(
have become one community, We would have made, for those who disbelieve in the Most Kind
ey ascend,
(
)
on which they recline,
) (

( )
er this silver work). But all that is the temporary and worthless possession of the life of this world.
Lord (which is) only for the pious.
)(

(Lord), We appoint a Satan to dominate him and stick to him all the time.
)( ) (

hey maintain this wrong perception that they are on the path of guidance.
): Alas! Would that there had been between me and you the distance of east and west. So (you
) (
(
hereas you kept doing wrong (all your life. Today) all of you will share the torment.
?the blind and those who are in open error
) (
revenge on them,
) (
rtainly We have absolute control over them.
)(

y you are (firm) on the straight path.
)(
)!( )
our Umma (Community). And, (O people,) you will soon be asked (how strong and firm a relation

)(
y gods to be worshipped instead of the Most Kind (Lord).
) (

d his chiefs. He said: Indeed I am the Messenger of the Lord of all the worlds.
ng at the (Signs).

(
greater than the resembling sign preceding it. And (eventually) We seized them (many a time) with

!
:
)(
he promise He has made to you. (Then) surely we shall be guided.
(
)
m them that torment, they at once violated the promise.
) (

)
)O my people, is not the kingdom of Egypt under my control, and (are) these streams (not mine
) (
?ho cannot even talk clearly
?)not sent upon him or why do the angels not come with him in ranks (in succession
(
)
owed him. Indeed they alone were a disobedient people.
)(
usa [Moses]), We took revenge on them and drowned them all.
ies to succeed.
( )
)
) (
iven, your people (mockingly) laugh,
nly to have a dispute with you. No doubt, they are highly quarrelsome.
( )
)

with favour. And We made him an example (of Our Might) for the Children of Israel.
ve been your successors to replace you in the earth.
will be a sign of (the nearness of) the Last Hour. So do not doubt it at all. And keep following Me.
) (
your open enemy.

) (

have come
to you
with wisdom
and understanding, and (with the purpose) that I may make clear
nd obey me.
)(
worship Him alone. That is the only straight path.
) (
ng, woe to them on account of the torment of a grievous Day.
) (
?all of a sudden while they have no awareness of it
)
)one another except the pious. (Only their friendship and nearness [wilaya] will prove fruitful.
(
( : )
)
r for you this Day, nor shall you grieve.
)(
ient (to Us).

134 :4

e honoured (with blessings, comforts and pleasures of Paradise).
)(
mong
them, and all those things which the hearts will long for, and (which) will cool the eyes will
) !(
)(
en made the owners, a recompense of those (works) which you used to do.
e in endless despair.
ongdoers.

!
( :

if) your Lord causes us to die. He will say: (Now) you will live (in the same plight) forever.
h.

)
( )
st the Messenger [blessings and peace be upon him])? So We (too) are going to take the ultimate
) (!
s? Why not? (We do listen.) And the angels sent by Us also remain with them busy writing.
) (
( )
or children), I would have been the first one to worship (the same).
ry be to Him, Transcendent of all what they ascribe (to Him).
port until they meet the Day which they are being promised.
as well) and He is Most Wise, All-Knowing.
(
)
ens and the earth and (also of all) that is between them. And He has the knowledge of the Last
) (
)( )
(
e no power to intercede. But (on the contrary they do have the power of intercession) who bear
?ay: Allah. Then where are they wandering disorientated
( )(
)
ely they are a people who (somehow) do not come to believe.
) !(
(
his: Alright, our greeting is:) Peace! Then they will soon come to know (their end).
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.44
44 :

59 :
Warner.
)( )
tely),

)(
m, provided you have faith with certitude.
)(
ath. He is your Lord and the Lord of your fathers (as well).
ar,
will be a painful torment.
) (: ! )
urely we believe.
)(
?eas there came to them a Messenger with clear exposition
(He) is an educated madman.
t reiterating (the same disbelief).
) (
We shall certainly exact revenge.
m and the exalted Messenger (Musa [Moses]) came to them.
) (

of Israel). Verily I am a trusted Messenger for your guidance and leadership.
tening proof.
lest you should stone me.
) (:
tainly be chased.
) (
urely they are an army who will be drowned.
hey given respite.
uffering,
) (
emporary civilizations of) the world on the basis of knowledge.
and a clear trial).
) (
(again).
)Abu Kurib al-Hamiri, the King of Yemen) and those who were before them? We destroyed (all of
between them merely in sport.
) (
h. But most of them do not know.
e helped,
for one another.) Surely He is Almighty, Ever-Merciful.
) (:
midst of Hell,
n and claim).
)(
)(
ovely wide eyes.
)(

)(
(
(which would have passed). And Allah will save them from the torment of Hell.
r mediation alone). That is but a great success.
)(
ey may take advice.
)( )

venge and their evil end and they will see your glory and My favours to the believers through your
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37

.45
45 :

37 :
(
)
rth.
)(

there are signs for those who believe with certitude.

) (
)in
which Allah sends down from the sky, and by that gives life to the earth after its death, and (in
those who apply reason.
?olute Truth. Then what will they believe in after Allah and His Revelations
)(

dreadful evildoer,
(
)

) (

him, then insists (on his disbelief) arrogantly as if he did not hear them, give him the news of a
)(

he makes it a joke. It is they for whom there is humiliating torment.
(

)
)
) (
)riches) which they have earned will be of no use to them. Nor will those idols be (of any benefit
y severe torment for them.
)(

tions of Allah, for them is in store extremely grievous torment.
) (
ships and vessels may sail in it by His Command, so that you may look for His bounty (i.e.
grateful (to Him).
) (

n the heavens and whatever is in the earth, all of it (under a system). Surely there are Signs in it

) (
) (
ar (the coming of) the Days of Allah, so that He may give them full reward of those (deeds) which
) (
n soul and whoever commits some evil act, then he alone is to face (suffering caused by it). Then
and Prophethood and provided them with sustenance of pure things. And We exalted them above
hat age).

) (

they disagreed (about it) after the knowledge (of raising the Prophet Muhammad) had come to
sm. Surely your Lord will judge between them on the Day of Judgment concerning the matter in
ow it persistently. And do not yield to the desires of those who are simply unaware (of the glory,
(
) (

omises) from Allah (for crucial time of hardships coming in the way of Islam). And in truth the
ther and Allah is the Friend and Helper of the Godfearing.
)(
warning to the people, and is Guidance and Mercy for those who believe with certitude.
) (
m resemble those who believe and do good deeds (so as) to make their life and death alike? The

d on) Truth in order that every soul is rewarded for the deeds that it earns and they will not be
held him astray despite his knowledge and has sealed his ears and his heart and has blindfolded
?pt advice

)
)(
die and live here (only). And nothing kills us except (circumstances and occurrences of) time (i.e.
not have any knowledge of this (reality). They follow only their speculation and assumption.
ny plea except to say: Bring back our fathers (raised alive) if you are truthful.
uses you to die. Then He will gather all of you towards the Day of Resurrection about which there
)(
one. And the Day when the Last Hour comes, then (all) the disbelievers will run into serious loss.
(
)
) (

g, fallen on their knees. Every community will be called to its book (of deeds): You will be
) (
erily We used to (preserve) by getting transcribed what you used to do.
m to His Mercy. That is nothing but an evident success.
es not recited to you? But you showed arrogance and you were the evildoers.
doubt about (the coming of) the Last Hour, you used to say: We do not know what the Last Hour
)(
that (torment) will beset them which they used to make fun of.
(
)
our Meeting on this Day. And Hell is your abode and there will be no helper for you.
)(
)(
worldly life deceived you. So Today neither will they be taken out of that (Hell), nor will be
ans of repentance.

and the Master of the earth (and also) the Sustainer of all the worlds.
ongs to Him alone and He is the One Who is Almighty, Most Wise.
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.46
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35 :
tion) that is between them but with wisdom and (fixing of) the appointed term. And those who

( ) (
)( )
what they have created in the earth, or (bring it forth if) they have a partnership in (the creation
this (Quran) or some remnant of knowledge (of the bygone people in transit down the line), if

)
)(
dols) apart from Allah as cannot answer (his question) till the Day of Resurrection? And those
O(
)
)
those (false gods) will be their enemies and will deny their worship (for their own absolution).
) (
vers say about the Truth (the Quran) while it has come to them: This is obvious magic.
:
(
)(
ay: If I have concocted it then you have no authority to save me from (the torment of) Allah. And
ry. He (Allah) is Sufficient as witness between me and you. And He is Most Forgiving, Ever-

O (
(
)

( )
dent of Messengership exists before me). Nor do I know of my own accord (i.e. purely by means
o me or what will be done to you. (My knowledge is nothing except that) I follow that Revelation
bout everything.) And I am simply a clear Warner (on the basis of this knowledge obtained
( )
) ( )( )
itness
from the Children
)of Israel (also
bears
testimony to the
mention of (the revelation of) such
(in it as well) but (despite that) you show arrogance, (then what will be your fate?) Surely Allah

: )
O

(
( )

ad [blessings and peace be upon him]) been (a) better (religion), these people would not have
d it before anyone else.) And when they (the disbelievers) have not taken guidance from it

) (

) (

nd Mercy. And this Book confirms that. It is in the Arabic language to warn the wrongdoers and
e nothing to fear, nor shall they grieve.

the reward of the deeds they used to do.
) (

( :

ts. His mother bears him (in the womb) with pain and gives birth to him with pain. And bearing
cy and feeding) is (spread over) thirty months. Till, when he attains to manhood and then reaches
on me the ability to give You thanks for the favour which You have done to me and my parents,
nd my children with virtue and piousness. Assuredly I turn to You, and certainly I am of those who

)(
ns. (It is) they (who) are the people of Paradise. This is the True Promise which is being made to
) (

) (:
) (
at I shall be brought forth (from the grave and given life once more) when generations have
help (and say to the son:) Woe to you, (O son!) Accept faith. Surely Allahs promise is true. But
gone people.

)(
)ved true among generations that have passed of the jinn as well as mankind. Surely they (all
) (
( )

ly) according to the (good and evil) deeds which they do, so that (Allah) pays them back in full for
(:
)(

of Hell (it will be said to them:) You received your favourite and tasteful luxuries in the life of the
will be rewarded punishment of humiliation because you lived on earth with arrogance unjustly and
(
)
) ( )(

ple of Ad, when he warned his people (of the dire consequences of their evil deeds) in al-Ahqaf,
)Mahra]) although (a number of) Warners (Messengers) had passed before and after him, (saying:
ible) Day.
o bring us that (torment) you are threatening us with, if you are of those who speak the truth.
) (

alone. And I am only transmitting to you the injunctions which I have been sent with. But I can

)(
: )(
( )( )(

cloud, they said: This is the cloud that is going to rain upon us. (No, not so;) this (cloud) is rather
is the storm in which is (approaching) a grievous punishment.
)(
(
)( )
ere (destroyed) in such a way that nothing could be seen except their (ruined) houses. That is how

) (

in those fields of activity in which We have not granted you potential. And We blessed them with
neither their ears nor their eyes, nor their heads and hearts were of any use to them since they
ged them which they used to laugh at.
!(
)

nd you, and displayed Our Signs time and again so that they might turn (back to them from
)(

)
)ken
as gods besides Allah for attaining (His) nearness? But in fact they (false gods) were lost from
his fabrication that they used to weave.
) ( :
)
o the Quran with active attention to attend to you (and) when they came there (i.e. before the
silent. And when (the recitation) was over they went back grown into warners to their people
O : )
)

) (
eard
such a Book that has been revealed after (the Torah of) Musa (Moses. It) confirms (the
and the straight road.
! )
(

mmad [blessings and peace be upon him]) to Allah and believe in him. Allah will, then, forgive your
)
)

)t Muhammad [blessings and peace be upon him]) to Allah, cannot thwart Allah (by running away
hey who are in open error.

)( !
?)h and was not tired by creating them has (also) the power to bring the dead back to life (again
) (: )(
! ) (
!ill be said to them:) Is this (punishment) not based on the truth? They will say: Yes, of course
nt you used to deny.
)(
) (
) ( )
) (
ng determination too were steadfast and do not hasten (to seek the torment) for these (deniers).
y are being promised, (they will think) as though they did not stay (in the world) for more than an
. The people other than the disobedient ones will not be destroyed.
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.47
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38 :
) (
llah destroys their actions (as for their reward in the Hereafter).
)believe in this (Book) which has been revealed to Muhammad (blessings and peace be upon him
orks from their (record of deeds) and refines their states of being.
who believe follow the Truth (sent down) from their Lord. That is how Allah illustrates for people
(( )
)( )(
( ) (
( )
)
(
orism) against the (warring) disbelievers (in the battlefield), strike their necks (while fighting
heir terrorist activities) till, when you have killed a good many of them (in the battle), then tie (the
thout ransom) as a favour or (free them) for ransom (i.e. cost of freedom) till the warring (hostile
he command). And if Allah had willed, He would have avenged Himself on them (without war). But
And as for those who are slain in the way of Allah, He will not at all make their actions fruitless.
) (
reatly enhance their states of being (in the Hereafter).
)(
eady) made well known to them.
! ) (

and will make your feet firm.
ruined their actions.
)(
o He has made their actions come to nothing.
see the fate of those who passed before them? Allah cast upon them total destruction. There are
eve and for sure the disbelievers do not have any protector and helper.

)(
)(
m
to Gardens
with streams
flowing under them,
and those who disbelieve and are enjoying
e their abode.

) !(
(
)
( ) (

zens wielded greater power (i.e. resources and authority) than (the residents of) your city
on)! We have destroyed them as well and no one came to their help (who could save them).
se whose evil actions are shown to them as fair and who follow the desires of their (ill-
) (
)( )(

) (
at there are in it streams of (such) water as will never putrefy (in smell or colour), and (in it) will
streams of (such a pure) wine that is an absolute delight for all who drink it and streams of
nd forgiveness (of every sort) from their Lord. Can this (pious man) be like those who are
?o drink which will cut their gut into pieces
(
)(
)
ads and hearts in it) till, when they leave your presence and go (out), they ask those who have
essenger [blessings and peace be upon him]) just said? It is they whose hearts Allah has sealed
uidance and honours them with their station of Godwariness.
)(

)(
me upon them all of a sudden? Its Signs have no doubt drawn (near). But what (good) will their
)

( )
(
)
(
and to educate the Umma [Community]) always ask forgiveness (from Allah) lest an action
our unsurpassed rank) should get into occurrence mode. And also seek forgiveness (i.e. intercede)
balance for forgiveness). And, (O people,) Allah knows (all about) the places where you move
r).

(
)
) (

the command of fighting). But when a clear Sura is revealed and fighting for the cause of Allah is
hypocrisy) in their hearts looking at you like someone who is fainting to death. So, for them is
) ( )

command of fighting (for self-protection and self-defence) was definite (and firm), then if they
ave been better for them.

) !(
(
)(

ghting by dodging and) attain to power, you will spread only mischief in the land and break your
ce be upon him] have commanded to strengthen with affection and care).
linded their eyes.

(
become clear to them, Satan (by fraud) made (turning back to disbelief) look good to them and
y Allah: We shall obey you in certain matters. And Allah knows best their secret consultations.
) (

?natch out their souls (this way) that they will be striking their faces and their backs
nd disliked His good pleasure; so He made (all) their actions null and void.
) (

?hat Allah will never make known their malice and hostilities
ch a manner) that you may recognize them by their facial expressions and (likewise) you may
all your actions.
(
)
ho strive hard and fight (firm-footed) and who observe patience and expose your (secret) news (of
) ( )
)
(
)
( )(
( :

) :

:

)
(

)

)
Way of Allah and opposed the Messenger [blessings and peace be upon him], (and chose the path
the veneration of the Holy Messenger [blessings and peace be upon him]) had become clear to
t be able to decrease the incomparable superiority and pre-eminence of the Messenger [blessings
o their opposition to the Holy Messenger [blessings and peace be upon him]).
!
(
ace be upon him) and do not ruin your works.
) (

Way of Allah and then died as disbelievers, Allah will never forgive them.
!(

evers) for peace (lest it should suggest your weakness). And it is you who shall have the upper
of) your actions.
pastime. And if you believe and adopt Godwariness, He will pay you the recompense (of your

) ( )(
)
then you will feel constrained (at heart and) become miserly. And in this way He will expose your
)( )
lah.
Then there
are some
you who act
miserly. And
whoever
acts miserly,
does
it only against
of
d if you turn away from the Command of Allah, He will replace you with another people who will
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
.48
48 :

29 :
) !( )
)
d the dominance of Islam so that your great struggle may be completed with success),
)
( )

5
1
(
55

)
( :

( :
(471 :7 ) :4

(of all those people) of your Umma (Community, who struggled, fought and sacrificed by your
dly and inwardly) in the form of Islams victory and forgiveness for your Umma (Community), and
ur mediation),
)
(
s of the
believers so that their faith gets increased with more faith (and the faith learnt the
tude). And all the armies of the heavens and the earth belong to Allah alone. And Allah is All-

) (
)
ng men and women to the Gardens with streams flowing under them. They will live in them
(as He has forgiven them their mistakes). And this is a great success (of the believers) in the sight
) (

)(

e polytheistic men and women who entertain evil assumptions about Allah. For them is
h His wrath, has cursed them and has prepared for them Hell. And that is a very evil resting place.
d Allah is Almighty, Most Wise.
ate of affairs of Umma [Community] to bear testimony on the Day of Reckoning) and as a Bearer of
) !(

sings and peace be upon him) and may help his (Din [Religion]), and revere and venerate him
) (

)( ) (
e allegiance to Allah alone. Allahs hand is over their hands (in the form of your hand). Then
o fulfils what he has promised to Allah, He will bless him with immense reward.
biya) will say to you (apologetically): Our money matters and families kept us busy. (Therefore,
y utter such (words) with their tongues that are not in their hearts. Say: Who has the power to
or if He intends to do you good? But Allah is Well Aware of what you do.
) (
O

)(

mpanions) would never return to their families now and (your ill-commanding selves) made that
ghly evil speculation and became a people bound to perish.
and peace be upon him), then We have prepared Hell for the disbelievers.

He forgives whom He wills and punishes whom He wills. And Allah is Most Forgiving, Ever-
( :

:
ained behind (in the march towards al-Hudaibiya) will say: Allow us also to follow you. They seek
id the same beforehand. So now they will say: In fact you are jealous of us. The truth is that they
) (

ght) against a hard-hitting warring people. Then you will fight them on (for the promotion of peace
ommand, Allah will give you an excellent reward. But if you turn away as you did before, He will
)(
) (

hting). And He who obeys Allah and His Messenger (blessings and peace be upon him), He will
ever turns away (from obedience), He will punish him with grievous torment.
(
)
llegiance to you under the tree (at al-Hudaibiya). So the (passion of truth and fidelity) that
ceptional calmness and tranquillity (into their hearts and awarded them the forthcoming victory
)(
hty, Most Wise.

)
(
tories) which you will win, but He has hastened to you this (booty of Khaibar) and has held back
Ghatafan tribes and all other enemies), so that it may become a Sign for the believers (of the
the straight road (firm-footed, and with the tranquillity of hearts).

)
(

nd Rome) over which you had no power surely Allah has also encompassed them (for you) and
!(
)
biya), they would certainly have fled turning their backs and found no friend and helper. (But Allah
)ories as well.
)(
ou will never find any change in the Laws of Allah.
om you and your hands from them on the frontier of Makka (near al- Hudaibiya) after giving you
do.
( )
and prevented the sacrificial animals as well that were kept from reaching their place. And had
ka) as you also did not know that you might crush them underfoot without knowing, and some
y, (We would have allowed you there and then to fight. But the victory of Makka was delayed) so
evers and the believers there) distinguishably drawn apart from one another, We would have
)(
cy (which was) stubbornness and egocentricity of the days of ignorance, Allah sent down on His
xceptional calmness and tranquillity and made them firm on the Word of Godwariness. And it is this
s everything full well.
( O
(
)
him) the dream exactly true to the reality that, if Allah wills, you will most certainly enter the
ir cut short, (in a state of) having no fear. So He knew (the al-Hudaibiya Treaty as a preamble to
mediate victory (the victory of Khaibar even before the victory of Makka, soon after returning from
)try to the Sacred Mosque.
him) with guidance and the Din (Religion) of Truth to make it prevail over all other religions. And
he Messenger [blessings and peace be upon him]).

(
)( )
( )

(

lah. And
those with him
are
hard
and tough against
the
disbelievers but
kind-hearted
and merciful
themselves. They simply seek Allahs grace and pleasure. Their mark is an impression of
se traits
of theirs
are (mentioned)
in the Torah
and the (same)
are also
(described) in
qualities
Our Esteemed Beloved) which (first of all) brought forth its thin shoot, then made it powerful and
n it flourished,
bloomed
and danced)
it delighted
and charmed
the cultivators.
(Allah has,
s of Faith,) so that by means of them He may make the hearts of the disbelievers blaze up (that
eace be upon him]). Those who believe and do pious works, Allah has promised them forgiveness
10
11
12
13
14
15
16
17
18

.49
49 :

18 :

!

)
ngs and peace be upon him] in any matter) and keep fearing Allah (lest some discourtesy should
m]). Surely Allah is All-Hearing, All-Knowing.

)(
) ( )
et (blessings and peace be upon him) and (also) do not speak to him so loud as you are loud when
thing (including your faith), and you are not even aware (that your faith and all pious works have
)
O

s Messenger (out of profound veneration and submissiveness), it is they whose hearts Allah has
one is forgiveness and an immense reward.
st of them do not have the understanding (of your exalted station and incomparable status and
would have been better for them. And Allah is Most Kind, Ever-Merciful.
) (

horoughly into its truth (lest) you should cause (undue) harm to a people unknowingly, and later
e upon him) is among you. If he accepted what you say in most of the matters, you would be in
d has embelished it in your hearts and has made you hate disbelief, disobedience and sins. Such
fastly.
)( ) ( )
(
aught Messenger and his Presence among you). And Allah is All-Knowing, Most Wise.
)(
)(

if either of these (parties) commits injustice and aggression against the other, fight against that
mmand. When they revert and submit, make peace between them with equity. And put justice to
)( )

make peace between
your two brothers and always fear Allah, so that
you may be shown
Mercy.
) (
)
) (

kely that they may be better than those (who ridicule). Nor should women make fun of other
fun). And do not offend or find fault with one another, nor call each other names. Calling someone
ame. And those who do not turn to Allah in repentance it is they who are the wrongdoers.
)
(

sins (liable to punishment in the Hereafter). And spy not (on someones unknown matters or
e flesh of his dead brother? You would hate it. And fear Allah (in all such matters). Indeed Allah is
) ( )

you

into (large) peoples and tribes, so that you might recognize one another. Surely the most
most. Certainly Allah is All-Knowing, All-Aware.

(
.
Yes, rather
say: We have
accepted
Islam.
And the belief
has
not yet gone
into your
hearts.
If you
He will not decrease anything (in reward) for your deeds. Surely Allah is Most Forgiving, Ever-
is Messenger (blessings and peace be upon him) and then never get into doubt, and who fight in
is they who are true (in their claim to believe).
:
)(

Allah
knows
that is in
the
heavens
and in
the
?earth
And
Allah
Well
Aware
of
everything.
all
is
to you by embracing Islam. Say: Do not show off your Islam as a favour to me. Instead, Allah is
true (to belief).
d Allah monitors best whatever you do.
10
11
12
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44
45
.50
50 :

45 :
) know the real meaning.) By the Glorious Quran,
!mselves. So the disbelievers say: This is strange
ome alive again)? This return is far (from understanding and perception).

)(
(bodies) and We have a Book wherein everything is preserved.
)
(
)(
Truth (i.e. the Messenger and the Quran) when it came to them. So they have themselves stepped
)(
?w) adorned it, and there is no crack in it
(
)
eavy mountains and produced in it every kind of beautiful plants.
) ( )(
ant who turns (to Allah in repentance).

it gardens and (also) the grain of harvests,
) ( )
h this (water) to the dead earth. In like manner is (your) coming forth from the graves.
( )
)
e People of the blind well (ar-Rass in al-Yamama), and Thamud (the People of Salih, in the town of
( )

n Oman and the al-Mahra) and Pharaoh (the ruler of Egypt) and the People of Lut [Lot] (living in
) (
uaib) and the people of Tubba (the people of Asad Abu Kurib al-Himiri, the King of Yemen) (in
ment (against them) proved true.
are in doubt about the new creation.
) (
(ill-commanding) self puts (into his heart and mind). And We are nearer to him than his jugular
)(
every communication and work), sitting on the right and on the left,
e him ready (to write it).
!ou were running away from
g.
) (
it forward and (the other) a witness (to its actions).

)(
d your veil (of negligence) and Today your sight is sharp.
)(
for you).
) ( : )(
ateful rebel,
bt,
ment.
)( )( )( :
) (
misguide him. In fact he was himself suffering from misguidance of extreme degree.
nt you the warning (of punishment).
he servants.
?e any more
at all.
( :
eant) for everyone who turns to Allah in repentance and who guards (his Din [Religion] and
)(
ce of Allah) with a heart turned in repentance.
)(
at (Paradise) and there is still another blessing with Us (or much more; so the lovers will be
(
)
rs and idolaters of Makka) who were far stronger in power and might than they! So they searched
th or torment).
)
eart (vigilant
and
awake,
far
)from negligence,
or listens
active attention (i.e. focuses
)
with
state of (spiritual) vision (i.e. remains lost in the effulgent disclosures of Allahs absolute beauty
erse) which is between the two in six periods and no fatigue has touched Us.
ore sunrise and before sunset.
yers as well.
place,
he Day of coming out from the graves.
s the return.
me out in haste. This raising them alive (i.e. gathering the people once again) is quite easy for Us.
So advise by means of the Quran anyone who fears My threat of punishment.
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11
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52
53
54
55
56
57
58
59
60
.51
51 :
60 :
) (
) (
ely true.
) (
to take place.
(
)
s),
ho is turned away (from the knowledge of pre-eternity).
gnorance.
) (
(:
(:
)
ment which you seek to hasten.
) (
l be giving them (with munificence and benevolence). Surely it is they who were people of spiritual
night.
the destitute (i.e. all the needy).
h of certitude (i.e. people of perfect certitude),
) (
)(
oo) which you are promised.

! )
)
)true just as is your speech. (You firmly believe in what you utter.
) (
?)aham
( )
( )
(Abraham) also said (in reply): Peace (be upon you)! (and thought in his mind that) they were
calf.
) (
eat). They (angels) said: Do not worry, then they gave him the news about a son possessing
)(
stration, patted her forehead in astonishment and said: (Will) an old and barren woman (give birth
) ( :
rely He is Most Wise, All-Knowing.
) ( :
( )
?)ent (of coming, apart from this good news
)
:
of Lut [Lot]),
) (
transgress.
the town of the People of Lut [Lot]).

)
one (in which were the Prophet Lut [Lot] and his two daughters).
)(
ing) for those who fear the grievous torment.
) (

en We sent him to Pharaoh with clear proof.
s) a magician or a madman.
em (all) in the river. And he was but the perpetrator of condemnable works.
( ) ( )(
)
when We sent upon them a wind devoid of any good and blessing.
( ) ( )
)

ople of Thamud when they were told: Take benefit for an appointed term.
nder seized them, and they could only stare it stunned.
ake revenge (on Us).
) (
rely they were a people extremely disobedient.

) (
We are expanding (this universe) more and more.
( )
)
!how graciously We make up and spread out
ncentrate and understand.
arner to you from Him.
he same: (This is) a magician or a madman.
were (all) a disobedient and rebellious people.
ame on you (for their disbelief).
e surely benefits the believers.
ude.
) (
require that they should feed Me.
)ght, the Most Strong. (He does not need anyones help and assistance.
)

)(

) like the share of the torment of their companions (who have passed before). So let them not ask
irs which they have been promised.
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11
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48
49
.52
52 :

49 :
)(
)(o
) ( )
e),
)
( o
s) and scatter (like dust particles),
) (
surdity).
ell,

(:
)
nce or you do not observe patience. You will be paid only for those deeds which you used to do.
)(
d will have blessed them with. And their Lord will keep them safe from the punishment of Hell.
)(
(:
)
pious) deeds which you used to do.
)(
o
e will marry them to maidens with fair colour (and) fascinating eyes.
)( ) (

) (
(
(
shall unite their children also with them (in the ranks of Paradise even if their actions would not
And We will also not reduce anyway the reward of the actions of their (pious fathers. Besides
n works.
)(
o
hey desire.
) (

ly drink of Paradise) will be free of foolish talk and sinful acts.
) (
o
s kept hidden in covers.
torment) in our homes.

punishment of the Fire of Hell.
st Gracious, Ever-Merciful.
!(
)

)
race and blessing of your Lord you are neither a soothsayer (i.e. the one who gives news through
( ) :(
)
o
?to some temporal disasters
: )(
( o
uction).
?ey rioters and rebels

)( )(
( ) (
imself? (No indeed;) rather they simply do not believe (in the Truth).
)(
l.
?ators

) ( o
eed;) in fact they do not have any faith (in the Truth).
?watchmen over them

(
)
lthily (to the heaven)? So let the listener among them bring the clear proof.
)(
) (
) (
eing caught in their own trap.
l what they set up as a partner (with Allah).
)
( )(
they will say: It is a layered (thick) cloud.
(
)
en they will be destroyed,
e helped.
nt for them besides this torment as well but most of them do not know.
!
)
) (

t patiently for the Command of your Lord. Surely you are (at all times) before Our eyes. And
t of it) when the stars fade out.
10
11
12
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61
62
.53
53 :

62 :
) when (he ascended during the Ascension Night in the twinkling of an eye and) descended.
)( )

)( o
who made you his companions by blessing you with his companionship,) has never lost his way, nor
)(
)( ) (

knowledge,
(
( )
cided to unveil (Himself).
he uppermost horizon (of the realm of creation during the Ascension Night i.e. on the apex of the
mad [blessings and peace be upon him]), and then drew even closer.
)

) (o
n Allah Unveiled and His Esteemed Beloved) or even less than that (in extreme nearness).
)( o
)(
His (Beloved) servant whatever He revealed.
(
)
( )( )
)

and you argue only about seeing Him once).
( )
)
wrapped up as-Sidra (the Lote-Tree at the Far End), covering it expansively.
(o
zed in ecstasy at Whom it was to gaze).
) (
n Night).
)(

)( )
(o
)?oddess) Manat? (Have you declared them daughters of Allah
) !(
) (
) ( )(
hich you and your fathers have given. Allah has not sent down any authority for them. They follow
g) selves whereas Guidance has already come to them from their Lord.

) (
(

)( o
vers and the idolaters worship and expect from them intercession but) whose intercession will be
!He wills and likes
male names.
surely assumption serves no purpose in comparison with certitude.
mbrance and desires nothing but the life of this world.

Lord fully knows him who has strayed from His path and (also) knows best him who has attained

o
n the earth so that He recompenses the acts of those who have committed vices and gives good

) (
) (
all sins (and omissions), surely your Lord has vast prospects of forgiveness (for them). He knows
arth (i.e. soil) and when you were embryos (conceived) in your mothers wombs. So never pose
) (
) ( )(
?)held back (his hand
)(

)(
e scriptures of Musa (Moses),
) ( )
( o
?all the Commands of Allah) with perfection
)
o
;other
) (
)
(o
will have strived. (As for Bounty, no one has any right to it. That is merely Allahs bestowal and
(o
(
)
) (
) ( )
;)d makes one weep (granting grief
d female,
) (
;)mb
) (
) (
( o
;)cording to needs) and He is the One Who enriches treasures (by giving surplus to the needs

(o
)( )
;)in the days of ignorance
(
)
( )( )
)
one of them) to survive.
) (
o
urely they were extremely wicked and exceedingly defiant.
)
o
( )
eople of Lut [Lot]) and smashed them down.
(o
ed on them).
) !(
arner of the Warners of old.
) (
) (
) (
(
)
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54
55
.54

54 :

55 :
( ) (
)
) (
o
aces away and say: This is the powerful magic ever running down through ages.
) (

) (
ain desires. And everything (that has been promised) is to take place at the appointed time.
) (

( o
s) containing lessons of warning and admonition (on disbelief and disobedience).
) (
o
?not of any benefit
) (
) will call towards the most detestable thing (the expanse of the last assembly),
red locusts,
his is a very hard Day.
)(

o
ur servant (Nuh Noah, the Messenger) and said: (He) is mad. And he was given threats.
)
o
ns of my people) so exact revenge.
)

)
o
nd the heaven) collected for the same purpose that had been decreed already (for their
) (

)( o
nd nails,
)
)( ) (
o
one to exact revenge for him Nuh (Noah) who was rejected.
) (

) (
?)o is there anyone who will think (and take advice
?nce, but is there anyone who will take advice
( ) (
)
) (
!My torment (upon them) and My Warning were
g evil (in their favour),
) (
o
lms.
(
)
hen we shall certainly run into error and insanity.
) (
( o
)
m alone out of all of us? The truth is that he is a great liar, self-conceited (and arrogant).
) (
( o
)
s a great liar and self-conceited (and arrogant).

) (
o, (O Salih,) wait for their (end) and continue observing patience.

)(
o
(and the she-camel). Everyone will be served with the share of water by his turn.
) (
( o
d (the she-camel with a sword) and hamstrung her.
atchers trampled stubble.
) ( )
amily of Lut (Lot). We saved them (from the torment) in the later part of the night,

o
him who gives thanks.
) (
ubts about his warnings, they denied.
) (

(:
)
)guests. So We erased the structure of their eyes and stripped them of sight, then (said to them:
morning.
(:
)
)(
efitting the Glory of Almighty, All-Powerful.
) !(
)(
)(
?e (before) or has your salvation been written in the (Revealed) Books

( )
)
o
?)]ver the Holy Prophet [blessings and peace be upon him
) (

y will flee away turning their backs.
)(
tremely terrible and most agonizing.
Fire).

(: o
be said to them:) Taste burning in Hell.
ing of an eye.

) (
o
?e who will take advice
)(
)(
)(
)(
true) Power during holy sessions.
10
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77
78
.55
55 :

78 :

)(
s and peace be upon him]).
(
)
( o
)taught the True Messenger ma kana wa ma yakun

) (
determined (by Him).
prostrate themselves (to Him alone).
)
o
e is the One) Who has set up the balance (for justice),
) !(
o
?will you deny
henware,
)( )(
of both the wests.
;r
tive) limits.
)( )
om both (the seas).
)(
)
ed high (anchoring or sailing) in the sea like mountains.
ndour and the Master of Bounty and Honour will remain.
y moment His Glory manifests anew.
!(
account.

(
)

s the boundaries of the heaven and the earth (and overpower the universe), then go ahead.
be His Kingdom alone.
) (
ou and (flameless) smoke (too will be sent) and you both will be unable to escape from them.
oil (or red leather),
so they will be pulled, seized by their forelocks and feet.
(:
)
deny.
)(
) (
o
are two Gardens.
) (
) (
)
o
ne and thick brocade (i.e. satin) and the fruits of both the Gardens will be hanging low (over
)(
hed either by any man or by any jinn.
)(
em).
)(
o (as well).
)(
)( )(
) (
)( o
over green carpets and rare and exquisite fine rugs.
endour and the Master of Bounty and Honour.
10
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54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
.56
56 :
96 :
)(
) ( )
)(
!d be
)( )
o
!ll be) the Left Hand party
)( )(

) (
(o
(

)
) (
ns.
(
)
ound them.
)
) (o
h (transparent) drink of (nearness) from the free-flowing springs.
) (

) ( o
nt of senses (and stupefaction).
( ) ( )
)
(
)
which (the Near Ones) will like,
)
o
will desire.
y eyes,
)(
do.
) (
s:) Peace, Peace.
) (
)(
)( )( )
)( )
ecting beauty and refinement).
)(
) (
nd.
) (
) ( )(
em).
) (
!are
)(
) ( ) (
he world),
) (
partners
g up
with
Him).
)( )
o
?)dust and (decomposed bones), shall we then be raised up (alive again
) (
nted Day.
) (
)
o
?)on
) (
)nto the womb
) (
?tor
(to bring
to life
after
ess
either
you
back
this).

) (

ur place and make you grow into a form which you do not know.
) (
?why do you not accept advice
)(
) (
?r
!ly be struck with awe and shame
) ( :
(
) ( )

(
of Hell, an admonition and a warning) and a source of profit and comfort for the travellers of
scend (on the Arab Messenger).
)
(o
most Glorious Messenger [blessings and peace be upon him]).
) ( ) (
t) before this.
) (
) (
!ject it
) (
o
?)hroat (to pass away
) (
)( o
see (Us).
) (
not (do this),
(
)

) (
) (
o
d spiritual sustenance and comforts.
) (:
) !
)t Hand. (Or, O Prophet, peace on you from those on the Right Hand.
) (
) (
) (
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
.57
57 :

29 :
and only He is the Lord of Honour, Most Wise.
o gives life and causes death, and He wields Absolute Power over everything.
) ( )
) (
) (
o
is Manifest (as for His Power) and Hidden (as goes His Essence). And He knows everything full
) ( )

s, then unveiled His Might taking the Throne of Authority of the Universe (i.e. organized the whole
and what comes out of it, and what descends (or comes forth) from the heavenly bodies or what
And Allah monitors best what you do.
are returned all the affairs.

)(
pass into the night. And He is also Well Aware of the (hidden) contents of the hearts.
) (

o

im) and spend (in His cause) out of that (wealth) in which He has made you His vicegerents (and
them
is mighty
reward.
)O
)(
o
hile the Messenger (blessings and peace be upon him) is giving you the call to believe in your
if you are the believers.

O

)(
t so that He may bring you out of darkness into the light. Surely Allah is the Most Clement, Ever-
(
( )
( )

of Allah whereas the ownership of the heavens and the earth belongs to Allah alone (you are
he Way of Allah before Makkan Victory) and fought, they (and you) cannot be equal. They are far
ought. But Allah has promised the most pleasing end (i.e. Paradise) to all in the Hereafter. And

)(
loan) for him manifold? And a generous reward awaits him.

(:
)
)(
believing women (of your Umma [Community]) with their light heading fast in front of them and
here are Gardens for you with streams flowing under them. (You) will live in them forever. That is
)( )(
:
) ( )

ll say to the believers: Look towards us (also a little considerately) so that we may take some of
e where you used to deny light). So a wall will be raised between them (just then) with a door in
direction.
: !
) (
( )
(

we not in your company (in the world)? They will say: Yes indeed! But you troubled yourselves
nd destruction). And you doubted (the Prophethood of Muhammad [blessings and peace be upon
ou till the command of Allah (death) reached and the Arch-Deceiver (Satan) kept deluding you

)( ) (

u or from those who disbelieved. Hell is the abode for you (all). And it is this (abode) which is your
you denied accepting those as mawla from whom the charity of the light of faith and forgiveness is
humbled with tenderness for the remembrance of Allah, and for that Truth (as well) which has
given the Book before this, then a long time passed over them and their hearts hardened? And
surely We have made Signs clear for you so that you may put your reason to work.

(
o
ho lend a goodly loan to Allah, the (reward of charity) will be increased for
them manifold,
and

)(
o
n (the Champions of Truth) and ash-Shuhada (the Faithful Witnesses) in the sight of their Lord.
isbelieved and denied Our Revelations it is they who are the inmates of Hell.

( )
and superficial beauty, and mutual boasting and self-praise, and ambition to excel in wealth and
ases the farmers. Then it dries up. Then you see it turning yellow and then it becomes bits of
ereafter and forgiveness and great pleasure from Allah (for the obedient). And the life of the world
)(

wards Paradise (also) which is as wide as the vast expanse of the heaven and the earth, prepared
Bounty which He gives to whom He wills. And Allah is the Lord of Infinite Bounty.
)
( )
) ( o
al-Lawh al-Mahfuz, the station of Allahs pre-eternal knowledge,) before We make it happen.
for Allah,
gloat in pride over what He grants you. And Allah does not like anyone arrogant and proud
) ( )(
(
)

)(
iserly. And he who turns away from (Allahs Injunctions), then surely Allah is (also) Self-

) (
)
(
) (

) (
with them the Book and the Balance of Justice so that people may grow firm and stable in justice.
r weapons and defence) and which has (multiple other) benefits for people (in industrial
who helps Him and His Messengers (i.e. Din [Religion of Islam]) without seeing. Surely Allah is
laced Prophethood and the Revealed Book among their children. So (some) of them are rightly

)
(
)
) (
)

gers and We sent Isa son of Maryam (Jesus son of Mary) after them and gave him the Injil (the
e who were (the true) followers (of Isa [Jesus]). And they themselves invented the innovation of
sm and austerity). We did not prescribe it for them. But they (introduced this innovation of
practically keep and maintain that check which was its due (i.e. could not continue its spirit and
and continued the innovation of monasticism to seek the pleasure of Allah). And most of them
(

(
ssenger (blessings and peace be upon him). He will bless you with two portions of His Mercy and
reafter) and will forgive you. And Allah is Most Forgiving, Ever-Merciful.

)

(
)(

y know that they have no control over Allahs Bounty and that the entire Bounty is in the Mighty
Lord of Infinite Bounty, Most Great.
10
11
12
13
14
15
16
17
18
19
20
21
22

. 58

58 :

22 :
with you about her husband and was pleading with Allah. And
Allah was
hearing the
mutual
All-Seeing.
)(
eir wives: You are to me as my mothers back. But by saying this) they do not become their
And no doubt they utter evil and false words. Surely Allah is Most Forbearing, Most Forgiving.

) (

ack on what they have said, setting free a neck (a slave or a slave girl) is obligatory before they
ell Aware of the works that you do.
) (

)

) (
r two consecutive months (as an obligation) before they touch each other. Then someone who is
That is in order that you may keep your belief in Allah and His Messenger (blessings and peace be
ainful punishment for the disbelievers.

)

O

r [blessings and peace be upon him] will be humiliated as those before them were humiliated. And
ng torment for the disbelievers.
)(
o
(
)
ll then inform them of their actions. Allah has counted up (their) every
action
while they have
hing.

)
)
) (
)( )

are in the heavens and in the earth? There is no whisper of three (men) anywhere but He is their
r is there any whisper of five (men) but He is the sixth of them (with His all-encompassing
them wherever they are. Then on the Day of Rising He will alert them to the actions that they used
)

)(
)
)(
ey started doing the same that they were forbidden to do. And they whisper about sin and revolt
upon him) and when they come to your presence they greet you with the (unbecoming) words
his Messenger is truthful then) why Allah does not punish us for what we say? (The punishment
ely evil abode.
!
)

, injustice,
revolt
and

disobedience to the Holy Prophet (blessings and peace be upon him); but
hom you all will be gathered.

(
)
O
)

o
ne so that he may cause anguish to the believers. But in truth he (Satan) cannot do any harm to
s should trust but Allah alone.
ur gatherings, then open up and make room. Allah will provide you with ample room. And when it
elieve from amongst you and who are given knowledge. And Allah is Well Aware of the works that

)(
) (
er (blessings and peace be upon him) in private, give something in charity before you submit your
ind anything (to offer in charity), then Allah is Most Forgiving, Ever-Merciful.

)(

( )(
) (
to the Messenger (blessings and peace be upon him) in secret? So when you did not do (that) and
blish Prayer and pay Zakat (the Alms-due) and obey Allah and His Messenger (blessings and peace
that you do.

whom Allah sent wrath? They are neither of you nor of them and take false oaths while they
l (work) what they are doing.
) (

s) from the way of Allah. Consequently there is a humiliating punishment for them.
) (
) (
o
em from (the punishment of) Allah. It is they who are the inmates of Hell. They will live in it
) (
(
)( )
me) they will swear to Him (as well) as they swear to you. And o
they
assume
that they are
on a

o
the remembrance of Allah. It is they who are Satans army. Know that indeed it is the party of
r [blessings and peace be upon him], it is they who are of the lowest of mankind.
nate. Surely Allah is Most Strong, Almighty.
) (
)

) (
)(

g making friends with anyone who is hostile to Allah and His Messenger (blessings and peace be
their sons (and grandsons) or their brothers or their near relatives. It is they in whose hearts
(i.e. special spiritual benefit). And He will admit them to the Gardens with streams flowing under
d they are pleased with Allah. It is they who are the Party of (the devotees of) Allah. Remember! It
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
.59
59 :

24 :
y Allah and He alone is Almighty, Most Wise.
o
(
! )
le of the Book (i.e. the tribe of Banu Nadir) from their houses and banished them the first time
)ould go away and they thought that their strong fortresses would save them from (the seizure of
ey could not (even) imagine. And He (Allah) cast terror into their hearts (and thus) they ruined
!arn a lesson (from it), O people of vision

) (
o
them (more severely) in the world. And there is for them the punishment of Hell in the Hereafter
( )
( )

His Messenger [blessings and peace be upon him]. (Their ringleader was Kab ibn Ashraf, a
upon him].) And he who opposes Allah (and His Messenger) then Allah is Severe in punishment.
) !

pon their roots, (during the siege of Banu Nadir tribe all this) was done by Allahs Command so
) (
(
!
o
His
Messenger
([blessings
and peace
be upon
]him
taking out) from
them, you
galloped
neither
minance and control to His Messengers over anyone He wills. And Allah has Absolute Power over
( )
(
)

( ) (
)
(
senger ([blessings and peace be upon him] taking out) from the people of (the towns captured
and Uraina) belong to Allah and His Messenger [blessings and peace be upon him] and (the
uttalib) and the orphans, the needy and the wayfarer (of society at large. This distribution system
ng the rich of you (but should circulate among all the classes of society). And whatever the
at and whatever he forbids you, abstain (from that) and keep fearing Allah (i.e. never scoff at the
ish.
) (

( )
ts who are driven out of their houses and possessions (and properties). They seek Allahs bounty
er ([blessings and peace be upon him] by sacrificing their possessions and homeland). It is they
)(

) (

of Madina) and the faith as their home before (the emigrants came). They love those who have
ealousy) in their hearts pertaining to that (wealth) which is given to the emigrants and prefer
eed. And he who is saved from the miserliness of his (ill-commanding) self, it is they who are
! :

nd) submit: O our Lord, forgive us and our brothers who have taken the lead over us in embracing
e believers. O our Lord, surely You are Most Clement, Ever-Merciful.
the People of the Book who have become disbelievers: If you are driven out (from here), we too
case, and if you are attacked, we will most certainly help you? But Allah bears witness that they
(
)
)(
O
)

) (

e (hypocrites) will never leave with them. Nor will they help them if they are put to fight. But if (at
backs. Then they will not be helped (from anywhere).
) !(
eir hearts than Allahs. The reason is that they are the people who do not possess understanding.
) ( )

)(
ght against you (even) allied, except in fortified towns or taking cover of walls. They fight hard
hearts are disunited. The reason is that they do not apply reason.

) (

( ) (
ces of their doings shortly before them (i.e. the idolaters of Makka in Badr and Banu Nadir, Banu
m grievous punishment (in the Hereafter as well).
) (
)

man: Become a disbeliever, but when he disbelieves, he (Satan) says: I feel sick of you. Surely I
d that is indeed the punishment of the wrongdoers.
!
)(

o what he has sent forward for tomorrow (the Day of Reckoning). And always fear Allah. Indeed

(
their own souls (that they could send forward some good for their own souls). It is they who are
is the people of Paradise who are successful and victorious.
,) you would certainly have seen it bowed, split and crushed to pieces for fear of Allah. And We
and
the
seen.
Most
Kind,
Ever-Merciful.
en
He
alone
is
Most Pure of all shortcomings, Perfectly Free from all imperfections (and the Bestower of Peace),
ngers by means of Miracles), the Guardian and Watchful, the Almighty and the Lord of Honour, the
Great. Glory be to Allah, far above all that they associate with Him.
) (
)(

from nothingness (i.e. the Inventor), the Bestower of Form; (in short,) all Beautiful Names belong
the Lord of Honour, the Most Wise.
10
11
12
13

.60
60 :

13 :
)
) (

)

es. You communicate to them information because of (your) friendship whereas they just deny the
essings and peace be upon him] and you (from your land) because you believe in Allah, your
noble cause) and seek My pleasure (then do not have friendship with them). You send them secret
you make known. And whoever of you does this (misdeed) has deviated from the straight path.
)(

)
pen enemies. And they will extend their hands and tongues to you with evil design and will have
) ( )
(
ieving and polytheist) children will be of any good to you on the Day of Resurrection. (On that Day
evers will be sent to Paradise and the disbelievers to Hell). And Allah observes your doings well.
) (

) (
)
(
llent example for you (to follow), when he said to his people: We are utterly weary of (and cut off
e openly rejected you all. The enmity, hatred and malice between us and you have become evident
ms) saying to his (fostering) father: I shall certainly pray for your forgiveness, (was just a
a reminder as well saying:) I do not possess anything for you before Allah (owing to your disbelief
our Lord, we put our trust in You alone and we turn in repentance to You alone and (all) have to
!
(

o
ive them not control over us) and forgive us. O our Lord, surely You alone are the Almighty, the

(
( )
)

or him (in particular) who hopes (to appear before the Presence of) Allah and looks forward to the
Praiseworthy.

) (

ween you and those of them who are now your foes. And Allah is All-Powerful and Most Forgiving,

equity and justice who did not fight against you on (the question of) Din (Religion), nor did they
se who conduct themselves with equity and justice.
) (
)
(the

question of) Din (Religion) and drove you out of your homes (i.e. homeland) and aided (your
it is they who are the wrongdoers.
) (
) (
(
)

) !(
(
)
( )
examine them thoroughly. Allah is Well Aware of (the reality of) their faith. Then if you find with
e disbelievers. Neither are they (the believing women) lawful for those disbelievers, nor are those
e disbelievers) back the money which those disbelievers spent (on them as dower). And there is
r dower. And, O Believers, do not hold back the disbelieving women in (your) wedlock and ask
men as dower), and they (the disbelievers) may also ask you for that (money) which they spent
e judges between you. And Allah is All-Knowing, Most Wise.
)(

vers, then (when) you become dominant in war and gain spoils, pay (out of it) those whose wives
And keep fearing Allah Whom you believe in.
take the oath of allegiance that they will not set up anything as partner with Allah and will not
alse blame which they have invented between their hands and feet (i.e. will not deceive their
ou in (any) matter pertaining to law, then accept their allegiance and seek forgiveness for them
) (
o
nt His wrath. Surely they have despaired of the Hereafter as the disbelievers have despaired of
10
11
12
13
14
.61
61 :

14 :

y Allah. And He is the Lord of Honour and Dominance, Most Wise.
u do not do.
nized in ranks as if they were a wall cemented with molten lead (to eliminate injustice, tyranny
)(

eople: O my People, why do you offend me while you know that I am (a Messenger) sent to you by
arts deviate. And Allah does not guide the defiant.
)
( )

(
: o
Mary) said: O Children of Israel, indeed I am (a Messenger) sent to you by Allah, confirming the
s of (the pleasant arrival) of (the Esteemed) Messenger (blessings and peace be upon him) who
But when he (the Last of the Messengers) came to them with clear Signs, they said: This is open
ainst Allah while he is being invited towards Islam. And Allah does not guide the wrongdoers.
(blowing) with their mouths whereas Allah will take His Light to perfection, even though the
(Religion) of Truth so that He may make it dominate and prevail over all other religions, even
painful
?torment
) (
)(
lessings and peace be upon him) and toil hard for the cause of Allah with your human and material

O

) ( )
o
ams flowing under them and (will make you reside) in excellent dwellings in the Gardens of Eden
)(

(
O
!(
)

her (worldly blessing too) which you earnestly desire: (that is) help from Allah and a near victory,
This came about in the form of Makkan Victory and the conquests in Persia and Rome.)
of Mary) said to (his) disciples: Who are my helpers towards (the path of) Allah? The disciples
elieved and a party disbelieved. So We helped the believers against their enemies and they gained
10
11
.62

62 :

11 :
) (
) ( ) (
eal) King, the Most Pure (of all shortcomings and imperfections), the Lord of Honour, the Almighty,
(
) (
ce be upon him) among the illiterate people from among themselves who recites to them His
ly) and teaches them the Book and Wisdom. Indeed they were in open error before (his most
ong) others of them also who have not yet joined

these
people (that
are present
now i.e.
they will
ise.
)
(
o
nd guidance) are Allahs Bounty which He grants whom He likes. And Allah is Most Bountiful.

nd teachings
)of) the Torah (but
then
did not bear it
(i.e. this
Messenger
was mentioned
in it but
books on its back. How evil is the example of those who have rejected Allahs Revelations! And
: !
) (

o
(
are the friends of Allah (i.e. Awliya), then long for death (because
His Awliya
will not fear
in the
(
o
Messenger and disbelief) which they have sent forward. And Allah knows the wrongdoers well.
th you. Then you will be returned to (the Lord) Who knows the unseen and the seen. So He will

) (
) (
) (
o
hasten towards the remembrance of Allah (i.e. the Jumua sermon and Prayer) immediately and
you have knowledge.
) (
o
k for Allahs bounty (i.e. sustenance). And remember Allah much so that you may attain to
(
( :

, they rushed towards that (due to their neediness and financial constraint) and left you standing
and business. And Allah is the Best of sustainers.
10
11

.63
63 :

11 :
!(
)
O
We bear witness that you are certainly the Messenger of Allah. And Allah knows that surely you
s witness that undoubtedly the hypocrites are liars.
om the path of Allah. Surely that is an extremely evil (work) which they are doing.
) (
)(
d disbelievers (at heart). So their hearts have been sealed. And they do not understand
( )
)
ure) seem attractive to you, and if they speak, you lend ear to what they say (i.e. they will look
propped up against a supporting wall. They take every loud voice (as some suffering and
es. So be on guard against them. May Allah ruin them! Where are they wandering distracted!
gs and peace be upon him) may seek forgiveness for you, these (hypocrites) jerk their heads
ce) in arrogance.

)( )

[blessings and peace be upon him]) whether you seek for them forgiveness or do not seek for
you and show you dislike and arrogance). Surely Allah does not provide guidance to the
) (

(
( ) (

of malice and enmity against you): Do not spend on those (destitute devotees of Allah) who
them financial help) until they (all may desert him and) flee away (and disperse). In truth, to
ypocrites do not understand.
)(
:
O
) (
)
)
es will drive out the dishonourable (i.e. the Muslims). But in fact honour belongs to Allah alone
O
!
understand (this reality).
ul of the very remembrance of Allah. And whoever does so, it is they who are the losers.
)(

ven you before death approaches one of you and he says: O my Lord, why did You not give me
?one of the pious
oaches. And Allah is Well Aware of the actions that you do.
10
11
12
13
14
15
16
17
18
.64
64 :

18 :
e entire kingdom and His is all the praise. And He is All-Powerful over everything.
)(
o
disbeliever and (the other one) of you became a believer and Allah sees best the actions that you
) (
) ( o
)ale and purpose. And (He is the One Who) gave you shapes and then did up your shapes. And (all

) ( )( o
s those things that you hide and that you disclose and Allah knows best (also the secret) matters

) (
( o
u and tasted the punishment of their work (in the world) and there is grievous torment for them (in
: ) (
) (
ssengers brought to them clear Signs but they

uide us )who is our like and from our kind)? So
nd turned away )from the Truth). And Allah too
them) and Allah is Self-Sufficient, Praiseworthy
) ( : !
!ey will never be raised )again). Say: Why not

raised. Then you will be informed of what you
).did. And this is very easy for Allah )to do
) (
)Messenger )blessings and peace be upon him

have sent down. And Allah is Well Aware of the
.deeds that you do
(
)

gather you on the Day of Assembly )in the vast

g), that will be the Day of Manifestation of Loss
lieves in Allah and does pious deeds, Allah will
rd of deeds) and will admit him to the Gardens
r them. They will live in them forever. This is a
.great success

d reject Our Revelations, it is they who are the

anent residents. And what an evil abode that is
except by the Command of Allah. And he who

des his heart and Allah knows best everything
) (
) o ( ) (
Messenger )blessings and peace be upon him).

mber that) the responsibility of Our Messenger
.is only to deliver )the injunctions) clearly
o ) (
is no God but He. And the believers should put

.their trust in Allah alone
ur wives and your children there are some who

are of them! And if you overlook it and forbear
e, Allah is indeed Most Forgiving, Ever-Merciful
O

ildren are merely a trial. And there is a mighty

.reward in the Presence of Allah
(
)
are able to. And listen to )His Commands) and

ay). That will be better for you. And whoever is
his )ill-commanding) self, so it is they who will
.attain to prosperity
) (
lah )with sincerity and righteous intention), He

for you and will forgive you. And Allah is Most
,Appreciative, Most Forbearing
O
and the seen, the Lord of Honour and Almighty

.and Most Wise
10
11
12
.65
65 :

12 :

(
)

women, divorce them during their period of purity and count their prescribed period. And keep
)homes nor should they leave unless they commit open indecency. And these are Allahs (fixed
d his own soul. (O man,) you do not know that perhaps Allah may develop a new situation (to turn
) (

)
)
retain them with kindness or separate from them with kindness. And take two just persons from
lah. This is an advice for him alone who believes in Allah and the Last Day. And whoever fears
d and the Hereafter),

o
nk of. And whoever puts his trust in Allah then He (Allah) is Sufficient for him. Surely Allah
ure for everything.
)
)( )

) (
u doubt (as to what will be their prescribed period), then their prescribed period is three months.
bed period is also the same). As for the pregnant women, their term is till the birth of the child.
whoever fears Allah He removes his minor sins from his (record of deeds) and enhances for him

) (
)
) (
ns. And do not harm them so as to make (the place of living) intolerable for them. And if they are
hen if they suckle (the child) for your sake, pay them their recompense. And consult each other
some) other woman may suckle the child.
is provided sustenance scarcely, let him spend (on her maintenance) out of the provision which
e has given him. Allah will soon bring about ease after hardship.

o
eyed and revolted against the command of their Lord and His Messengers! So We called them to
such a severe torment as was never seen or even heard of.
ended up in total loss.
) (

!
)( )(
So keep fearing Allah, O men of reason, you who have believed. No doubt it is you towards whom

im) who recites to you clear Verses so that he may take those who have believed and do pious
es pious deeds, He will admit him to the Gardens with streams flowing under them. They will live in
nance.
) (

(

)
n strata layer upon layer also while creating) the earth like them. And the Command (phenomenon
ng them so that you may know that Allah has Absolute Power over everything, and that Allah has
explorations will culminate, you will then perceive the Glory of Allahs Power and His Allof His Creation centuries before).
10
11
12
.66
66 :
12 :
)

!( )

) (
And
!which Allah has made for you lawful? (How well) you seek to please yourowives
Allah is Most
) !(

o
your oaths (by atonement). And Allah is your Helper and Protector. And He is All-Knowing, Most

)
) (
)(
(
: )
retly disclosed a matter to one of his wives but when she mentioned it and Allah made it known to
reminded her of some part of it and overlooked (to inform) the rest of it. Then when the Prophet
d disclosed that secret), she said: Who has told you of that? The Prophet said: All-Knowing, All-
) (
)
(
ause the hearts of both of you have inclined (towards the same) but if you help one another in this
ne Who is his Friend and Helper and Jibril [Gabriel] and the most pious believers and after them
)(

o
in your place better wives than yourselves (who) will be obedient,

true believers,
submissive,
nd (some) virgins.

whose fuel is men and stones. Strong and stern angels have been appointed over it who do not
hey accomplish only that assignment which they are commanded to do.
!
o
d the reward of what you have been doing.

)( ) (

) (
) (
: !
cere repentance. Your Lord will certainly remove your sins from you and admit you to the Gardens
slight (His) Prophet (blessings and peace be upon him) and those believers who are in his
(brightening) ahead of them and on their right hand. They will be submitting: O our Lord, perfect
er everything.
!(
)

!the hypocrites and treat them strictly. And their abode is Hell. And what an evil abode that is
) ( )

wife (Wahila) and Luts (Lots) wife (Waila). They were married to two most pious of Our
them before (the torment of) Allah and it was said to them: Both of you (women) enter Hell along
!
)(

o
e (Asiya daughter of Mazahim) when she submitted: O my Lord, build a house for me in Paradise
also
rescue
people.
anduct
me
from
the wrongdoing
) ( )

r of Imran, who guarded well her chastity and purity. And We breathed Our Spirit into the sternal
er Lord and the (revealed) Books and she was of the obedient.
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
.67
67 :

30 :
)(

;orlds). And He enjoys Perfect Command over everything
(
)
;which of you is best in conduct. And He is Almighty, Most Forgiving

O

)(

)( )
ponding to one another (layer upon layer). You will not find any irregularity and disproportion in
ditative and thoughtful) look around: do you find in this (Creation) any incongruity or disharmony
)( )
) (
) ( o
erent angles and with scientific methods. Every time) your sight will return to you fatigued and
(

) ( )
(
th lights (in the form of stars, planets, other asteroids and meteoroids). And We have also made
gative effects of) satans (i.e. rebellious forces). And We have prepared for these (satans) a
!nd what an evil abode it is
d that (Fire) will be boiling (with rage),
)(
?oup will be cast into it, its guards will ask them: Did no Warner come to you
: !

) ( o
d him and said: Allah has not sent down anything. You are just in great error.
: ) (
)(
we would not have been (put) among the inmates of Hell (today).
)(
Hell (from Allahs Mercy) is (destined).
nd great reward.

)( )(
(even) the things (hidden) in the hearts.

( o
can see the essence and is Well Aware (of everything).
) (
. So walk about through its tracks and eat of the sustenance (given) by Him and towards Him
)(
) (
?nk you into the earth when it suddenly shakes
)(
!nd against you a stone-pelting wind? Then soon will you come to know how My Warning is
)(
) (
!ove) My denial

) (
o
s and (sometimes) folding them? Nothing can hold them (from falling down in the
air) except
(the
t.
)
)
the Most Kind Lord? The disbelievers are merely (snared) in deception.
) (
lds back His sustenance (from you)? In fact they are adamantly fixed in rebellion and hatred (for
?walks upright on a straight path
)(
d eyes and hearts. Yet you give thanks but little.
:
o
e gathered towards Him (on the Day of Assembly).
: ) (
?be fulfilled if you are truthful
(
)
st a clear Warner. (If the time is disclosed there will be no fear any more).
)(
) ( : )
( o
ers will be deformed and turned black and it will be said (to them): This is (the promise) which
( )
) ( )
o
Mercy
)) and (also
to my
companions,
or shows
to us (i.e.
defers our death),
then
(in both these
)(
:

o
Whom we trust. So you will soon know who is in open error.
( ) (
n who will bring you flowing water (on earth)?
10
11
12
13
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49
50
51
52
.68
68 :
52 :
)(
!him] know the real meaning.) By the pen and by that (subject) which (the angels) write down
!( )(
)
ll) insane.
)
(o

d (seat of) Character (i.e. adorned with the Quranic morality and endowed with the character
)( )
)(
)(
t path and (also) knows best those who are rightly guided.
) (
o
tter of Din [Religion]). Then they too would show flexibility.
) (
)(
o
backbiting the people to rouse strife,
)(
)(
llious transgressor (and) toughened sinner,

)(
btful birth.
) (
ldren.
)(
o
tories of the bygone people.
(
) ( )
) as We tried (in Yemen) the owners of the garden when they swore that they would surely pluck
he share of the orphans).
)
o
uring the night) while they were asleep,
) (
o
he morning.
)
o
(
ecute their plan (of getting the yield and depriving the poor of their share).
) (
) (o
ve lost our way; (this is not our garden).
) :
o
en deprived indeed.
) (
?I not say to you: why do you not glorify and remember Allah
)(
rongdoers.
: !
rebellious.
xchange. Verily we turn to our Lord.
!ar greater (than this). Would that they only knew
d.
)(

)
) ( o
till the Day of Resurrection (by means of which We are bound) that you will be provided with
)(
o
eir partners if they are truthful.
)
)(
o
of Rising) will be laid bare, and (the disobedient) people will be called to prostrate themselves but
) (
)
)will be spreading over them whereas they were called to prostrate themselves (in the world also
rate).
) !(
(
)
ne who rejects this Revelation. Now We shall take them (towards disaster) so gradually that they
) (
) ( o
?gership) that they are weighed down with (the burden of) paying the recompense
?)heir judgments on the basis of that
) ( )
) ( )
ot (take it to your heart) like (Yunus [Jonah], the Messenger with) Fish episode, when he ocried
out
unity).

(o
)ertainly have been thrown in the barren field, blamed. (But Allah saved him from that.

( )(
ous, (blessing him with His exceptional nearness).

) (
o
f they wish to damage you with their (jealously evil) looks and say: He is insane.
)(
10
11
12
13
14
15
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17
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47
48
49
50
51
52
.69
69 :

52 :
?ble Hour
) (
)( o
nal Collision (of all the existent cosmic bodies).
!
o
mely violent Deafening Blast.
! )(

tly cold roaring gale.
)(
)( ) (
d eight days. So, you could see them lying dead (during that time as if) they were hollow roots of

) ( o
hrown towns (of the community of Lut [Lot]) committed grave sins.
)(
o
ized them with a mighty seizure.
) (

ed you in the floating Ark,
)( )(

you and that the retentive ears may retain it.
) (
o
they will then be crushed to sand particles in a single crash.
)(
will occur.

)(

)
o
: ( ) ....
ck holes
come to comprise (black) holes by means of a force (which coordinates and keeps the system
Day eight (angels or parties of angels) will be carrying the Throne of your Lord.
) (
our secrets will remain hidden.
pleased): Come and read my record.
) (
(:
)
) (
f (your deeds) that you had sent forward during the days of your past (life).
!y: Would that I had not been given my Record
O
o
)(
)( ) (
om me even a little.
)(
) (:
(
)
)(
)( )
( )
)
alted and Glorious Messenger ([blessings and peace be upon him] which he expounds as a
)
o
e). You have but little faith.
)( )

k). You take but little advice.
)(
)(
)(
ring.
o
Truth).
(
)
!(
)
h persistence.
10
11
12
13
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39
40
41
42
43
44
.70
70 :
44 :
)( ) (
( o
ps to Heaven (and of the higher ranks and grades of spiritual hierarchy).
) (
(
)

) (

))light year
ne) in a day which measures fifty thousand years (according to the worldly scale).
) !( ) (
evers) without regrets.
)( )(
(
)
)( ) (
! ) (
esire to ransom himself from the torment of that Day by his children,
)(
(o
)
) (
( ) (
is (atonement) may save him from (Allahs torment).
) (
ay,
) ( ) (
on).
) (
afflicts him,
) (
) (
here is a fixed share,

;feared
his) there is no blame on them.
s the limits.
owards you running,
)( )
?)n of Bliss (without faith and deeds
h they (also) know.
ave Absolute Power,
ll incapable (of doing it).
ey meet that Day of theirs which they have been promised.
they are running towards the temples of their idols.
) ( )
e and fear) and disgrace enveloping them. It is this Day which they were promised.
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
.71
71 :
28 :
) (

e a painful torment comes upon them.
: !

) (
o
term. Surely when (the appointed) time of Allah comes then respite is not given if only you knew.
) ( : !
o
e night and day,
) (
) (

) (
hem, they only thrust their fingers into their ears and wrapped their clothes over themselves and
)(

)( o
orgiving.
ens and will make streams flow for you.
osis of Allahs Majesty,
)
) (
?)y spheres corresponding to one another (layer upon layer

( o
amp (i.e. the source of light and heat).
)( )

ou forth (from the same again).
) ( : !
) (
ept following that (class of the rebellious rich) whose wealth and children have not increased for
) (
in error).

) ( )
abandon (the idols named as) Wadd, Suwa, Yaghuth, Yauq and Nasr (as well).

( )
ncrease these wrongdoers (in anything) except misguidance.
)(
to the Fire. So they could not find any helper for themselves against Allah.
) ( :

o
disbeliever living on earth.
)(

)(
ts astray and will beget none but the most wicked and extremely disbelieving children.
)(

my home as a believer and (all) the believing men and the believing women and do not oincrease
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
.72

72 :
28 :
:
( )
(my recitation) carefully and then (went back to their people and) said: Surely we have heard a
ever set up any partner with our Lord.
mself neither any wife nor children.
h far from the Truth, crossing bounds.
st Allah.
nn. So they increased defiance among the jinn.
) !(
) (
that Allah would never raise up anyone (after death).
(
)
alert guards and stars shining and burning (like brands).

)( o
to listen to the news), but if someone now seeks to listen then he will find a flame of fire
y our restriction) in respect of those people who are in the earth or their Lord intends some good

)( )
me (evil) exceptions among us. We were (following) different ways.
) (
y of Allah (while living) in the earth, nor can we thwart Him by escaping (from the earth).
(
)
in it. Then he who believes in his Lord fears neither loss nor injustice.
)(

o
ers as well. So he who becomes obedient, it is they who seek righteousness.
) (
ed firm on the right path (the path of Truth, the path of the remembrance of Allah), then We would
)(
way from the remembrance of his Lord, He will cause him to enter a severe torment.
)(

p anyone else besides Allah.

(o
ace be upon him]) stood up to worship Him they thronged around him (to listen to his recitation).
h Him.

) ( )
(o
ieve) or to do you good (i.e. make you believe. So Allah is the real Lord. I am a mediator and
ommand) of Allah, nor can I ever find refuge apart from Him alone.
(
o
ds and Messages. And whoever disobeys Allah and His Messenger

(blessings
and peace
be upon
forever.
)(
(
)
hem, (then) they will come to know who is weaker in helpers and fewer in numbers.
: )

omised to you is near or my Lord has appointed a longer term for that.
)(
o
mon man) of His unseen,
) (
( o
eals to them alone the Unseen because that is an exclusive trait of Prophethood and a Messengers
d rear of him (the Messenger, for the security of the knowledge of the Unseen),

) (
) (
o
Messengers) have communicated the Messages of their Lord and Allah has (already) encompassed
nseen) and He has kept count of everything.
10
11
12
13
14
15
16
17
18
19
20

.73
73 :
20 :
)!(o
) (
easant pauses.
) (
and makes the tongue deliver straight and clear speech (with the concentration of head and
etely to Him alone (in your heart and soul), broken away from everyone else.

)( o
take Him alone as (your) Guardian.
)( )

aside from them in a fine manner.

(o
ake revenge). And give them a little respite (so that their evil deeds may cross the limit).
nd mountains will turn into heaps of flying away sand.
)
(
)
ce be upon him), who bears witness to you (seeing thoroughly your states of being), as We sent a
) (

evastating seizure.
) (
m (the torment of) that Day which will turn the children old,
) (
omise is bound to be fulfilled.
)(
o
the way to reach his Lord.
)(
) (

) (
)
)(
)(
)(

out two-thirds of the night and (sometimes) half the night and (sometimes) a third of the night,
or Prayer). And Allah is the One Who keeps the true measure (of increasing or decreasing) the
o encompass it so He granted you forgiveness (by reducing the toil). So recite the Quran as much
me) others will be travelling in the land to look for Allahs bounty and (still some) others will be
nd establish Prayer and pay Zakat (the Alms-due) and lend Allah a goodly loan. And whatever
esence of Allah much better and in reward still greater. And keep seeking forgiveness from Allah.
10
11
12
13
14
15
16
17
18
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20
21
22
23
24
25
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43
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46
47
48
49
50
51
52
53
54
55
56

.74
74 :
56 :
)!(o
) (
) (
) ( )
leansed (as before).
) (
) (
e from him.
)(
) (
d day,

( o
y,
) ( )
) (
)(
)(
) (
(
)
) ( ) (
) ( ) (
) (
) (
)(

ansmitted from the past (magicians).
)(
) (
) (
)(
) (
)

) (
(
( )
) (

e fixed their number only as a trial for the disbelievers so that the People of the Book may believe
d [blessings and peace be upon be upon him] is a Truth because the same number was given in
rther be strengthened (with this confirmation), and that the people of the Book and the believers
pocrisy) in their hearts and the disbelievers may say: What does Allah intend by this example (of
s aright whom He wills (with the same stroke). And no one knows the armies of your Lord except
on to mankind.
evidence),
O
o
)(
)( )
(
s behind (trapped in evil),
(
)
)(
) (:
) (
o
lves into vain activities.
)(
to them.
( ) (
)
o
hey turn away from the Reminder,
)(

)(
o
open scrolls of (heavenly) Scriptures.
)
o
e Last Day.
)(
(
)
e to Whom fearing (and righteousness) is due, and He alone is the Lord of Forgiveness.
10
11
12
13
14
15
16
17
18
19
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23
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37
38
39
40
.75

75 :
40 :
) (
?)ompose into dust particles after his death
!
o
en his finger joints (phalanges) and finger tips.
)
o
come).
)(
) (
ne.
(
)
(
)
ward and those (repercussions) which he left behind (after his death).
( ) (
) !( ) (

an by heart when it is revealed to you).
) (
o
east) and its recitation (by your tongue).
) (
el]) then follow that recitation.
) (
!( )
)
can readily gain.
) ( ) (
led).
ch will break their backbones.
(
)
(o
) ( ) (
f parting (with all).
) ( )
( o
ger said) nor offered Prayer.
) ( )
) (
).
?)ning
)
o
?)omans womb
) (

)
)( o
a nest). Then He created (in it the preliminary form of all the limbs of the body). Then He set
emale.
10
11
12
13
14
15
16
17
18
19
20
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29
30
31
/
.76
76 :
31 :
ot a thing worth mentioning.

(
) ( )(
)g and examining (from one stage to the next till birth). So We have made him (in the order of
)
)(
t for distinguishing between the Truth and falsehood) whether he (now) becomes thankful or
) (
) ( o
neck-fetter and the Blazing Fire (of Hell).
) (
) (
(of the holy drink) mixed with kafur (to enhance its aroma, colour and taste).
) ( )(
)( )
)(
ed) servants of Allah (i.e. Awliya Allah) and will (also) make it flow to wherever they will desire
) ( )(
s and keep fearing that Day whose severity spreads afar.
)( )
(
the orphan and prisoner (out of sacrifice, despite their own desire and need for it),
) (

o
k any recompense from you nor (wish for) any thanks.
)(
ry dark (and) ugly.
) ( )
f Allah) and will grant them freshness, bloom and blush (on their faces) and ecstasy and delight
wear), a reward for their patience.
ere neither intense cold nor heat.
) (
o
bunches of their (fruits) will be hanging low.
( )
)
pure and clean) goblets of shining glass,
)(
(
easures (according to everyones desire).
) (

d with Zanjabil.
)( )(
o

)(
ain ever-young. When you will see them you will take them as scattered pearls.
) ( )
o
undance) and a mighty kingdom (all around).
) (

o
y will be made to wear silver bracelets, and their Lord will make them drink a holy beverarge.
ed.
)(

nd do not give your ear to any liar, sinner or disbeliever or thankless person from among them.

)(
night and glorify Him during (the rest of) the long hours of the night.
) (
) (
ght away. And they have put behind their backs (the remembrance of) the very hard Day.
)
)
o
made their every joint strong, and We can replace them whenever We may please with the people
)(
o
the way to (reach) his Lord.
Indeed Allah is All-Knowing, Most Wise.
) (

repared a grievous torment for the wrongdoers.
10
11
12
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45
46
47
48
49
50

.77
77 :
50 :
(
)
)(

ill be certainly fulfilled.
off,
)
o
ed time (to bear witness to their respective communities),
) (
) (
) (
) (
) (

) (

)
)(
!m conception to birth). And how excellent do We determine
) ( )(

( o
eet water to drink (from springs of sweet fresh water).
)( )(
) (
o three columns,
)(
ire.
)( ) (
o
alace.
) ( )(
) (
) ( )
o
l) the earlier communities.
) (

t), try (that) against Me.
mid springs.
) (:
o
s a reward for what you used to do.
) !(
o
o doubt, you are the evildoers.
t bow.
)(
10
11
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39
40
.78
78 :
40 :
)(
)( )
) ( !
lity).
)( ) : ( )
o
They will come to know soon.
) (
?ving and deeds
)( ) (
) ( )
)(o
)( )
) (
s).
( ) ( )
)
) (
)(
even strong (firmaments).
) ( )
)( ) (
th) grain and vegetation,
)(o
)
) (
ent (Resurrection too) is certainly a fixed time.
y Presence of Allah) in droves.
) (
o
y will become (as if) all doors.
) (
( o
(into the atmosphere); so they will be (eliminated like) a mirage.
)(
) (
)
o
s of the inmates of Hell),
) (
)(

) (
) !( ) ( )
(
.) Now taste the outcome (of your actions). We shall keep increasing but the torment upon you.
) ( )
(o
(o
) ( )
)(
)(o
ne another).
estowal (in proportion to your works).
)(
)
( )
o
etween them, the Most Kind. (But on the Last Day the Effect and Impact of His Mighty Power and
ll dare converse with Him.
) ( )(

)( )
o
s will stand in ranks, none able to speak except he whom the Most Kind Lord would already have
(in keeping with the teachings of Islam, during his life of the world).
of mercy and nearness) in the Presence of his Lord.
)(
: ! )
ay, everyone will see whatever (acts) he has sent ahead and (every) disbeliever will say: Would
10
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46
.79
79 :
46 :
)(
) -:
(o
vers from each tendon and ligament of their body),
e chemical bonds fiercely,
)(
) -:
(o
sms) gently and peacefully,
the chemical bonds within matter,
)(

) -:
(o
he earth),
tmosphere,
)(

) -:
(
ce and assimilation,
)(

) -:

ordination, maintain equilibrium and keep the balance of the management going for the survival of
)
) (
verse) that day everything in motion (in the universe) will tremor into violent convulsion,
) (
) (
( :
)
)(
(o
?ollow) bones
: )(

( o
e extremely horrible explosion.
) ( )(
sembly).
) (

) (
) ( :
) (
) ( o
?)fear (Him
) (

) (
o
lry against Musa [Moses]).
) (
)(
Hereafter.
)(
who fears (Allah).
)
o
?that He has built
)( )

)
o
em in the infinite cosmos), then moderated, equipoised and stabilized (their composition,
( )(
)
darkened the entire spatial environment like a murky night) and emitted (after creating) the light
) :
)
(o
) separated (from it) the earth, flung it with centrifugal force (and spread its expanse to make it
)(
(
ought forth its vegetable kingdom (from the rest of the dry regions).
) (
o
d from the earth firmly fixed mountains.
) (
) ( )
)( o
there will befall the great all-encompassing calamity (the Hour of Resurrection).
)(
) (
(
)

)(
forbade (his ill-commanding) self its appetites and lusts,
(
)
(
)
?come to pass
) (
)
(o
Oneness will survive in the end as well).
tarry (in the world) but for one evening or one morning.
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
.80
80 :
42 :
( )(
)

side his (radiant) face,
se).
ng to your attending to him),
) (
more and more).
) (
) (
) (
)(
oes not adopt purification (faith).
) (
of piousness),
) (
!( )
)
y Quran) are but advice.
) (

)(
)(
) ( )
)(
) (

(o
)e does not honour the award of such a great blessing after receiving it.

( o
long with that (regarding genes and sex),
)
o
m the passage (of delivery from the mothers womb),
)(
) (
) ( )(

) which (Allah) had commanded him.
) ( )
)(o
)(o
) (
o
make him unconcerned (with everyone else).
ght).
)( )(
)( )(
)( )(
(evildoers).
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
.81
81 :
29 :
) (
) (
set in motion (into atmosphere),

(o
and discarded (i.e. no one will tend them),
) (
)(
) (
ay from their places,
) (
(
)
ng),
)(
nd most venerable Messenger,
)
)(
ith in Messengership and Spiritual Competence, and) is held in extreme reverence and veneration
e,
) ( )
( )
(o
nce to him is obedience to Allah) and faithful to His trust (possesses Revelation and all divine
) !(
( )
p (Muhammad [Allah bless him and give him peace]) is not mad. (Whatever he communicates is
rone) on the effulgent horizon (of the Realm of Divinity).
)
)
)) the Unseen. (The Lord of the Throne has not left for him any deficiency.
)(
) !( )
?)valuable treasure
)(
uidance from this source spring).
er of all the worlds.
10
11
12
13
14
15
16
17
18
19
.82
82 :
19 :
O
o

)(
) (
d what he left behind.
!
o
) (
(
)
o
womb), then (to structure your limbs at the fetal stage) He shaped you aright, then brought about
)(
pense,
)( ) (
eds).
) (
)(
)( ) (
)(
o
d the Command on that Day will be entirely Allahs.
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36

.83
83 :
36 :
)(
ull.
)(
hey give them less.
?lds
he ante-chamber of Hell).
( )( )
)
(o
prison of Hell, with the names and evil deeds of every inmate of Hell registered in it).

) ( o
t (they are) tales of the ancients.
)( ) (
)
(o
which they earned have rusted their hearts. (The Revelations, therefore, do not move their

o
sight of their Lord.
: ) (
h you used to belie.
) (
ntained in Illiyyin (the ante-chamber of Paradise).
)
(o
fty mansion of Paradise with the names and pious deeds of those who will be allocated superior
) (
) (
e,
ght.
age.

(o
should hastily strive and compete to acquire. (Some seek the drink of bliss while others long for
nance all will be served according to their respective tastes).
)(
snim.
) (
) (
ers,
the believers (by comparing the believers destitution and their own affluence) and returned
) ( )
)
(o
evers), they used to say: They have gone astray, (i.e. they have lost the world while the Hereafter
) (
)(
)
o
paring their own prosperity and the disbelievers impoverishment).
)(
( o
which they used to inflict upon (the believers)?
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25

.84
84 :
25 :

)(
(
)
hic split-up) and (it is this implementation of the Command) that they are bound to do,
) (
st particles),
) (
o
(
)
atastrophic split-up) and (it is this obedience) which it is worthy of.
l meet Him.
) (
ning.
)
o
?ruth of the forecast of the Quran), they do not believe
?)trate (before Allah
) (
) (
o
e piling.

)( o
(everlasting) reward.
10
11
12
13
14
15
16
17
18
19
20
21
22
.85
84 :
22 :
) (
) (
e brought to the Presence,
)(
)( )(
evers (i.e. casting them into the fire and burning them).
)( )
y had believed in Allah Almighty, All-Praiseworthy,
)(
o
gs and Allah is Witness over everything.
)(
o
en do not (even) repent, for them is the punishment of Hell, and for them is (especially) the
m are Gardens with streams flowing under them. This is the Great Victory.

life the second time.
ord of Honour.
)(
) (
) (
)(
)( ) (
10
11
12
13
14
15
16
17
.86
86 :
17 :
) (
htly (discernable) Visitant.
)(
)
) (
(
)
one of the heavenly spheres) which shines and brightens (the space).
) (
been created.
) (

e sperm).
nd gets ejected.
)(
)(
o
) (
rticles),
)(
)( )
)(
t them relax a little (more).
10
11
12
13
14
15
16
17
18
19
.87
87 :
19 :
) (
(
ng all requisites) equipoised it to its exact proportion,
) (
( o
and guided it to its way (of sustaining and functioning according to its respective system),
) (
!( )(
)
o
shall you (ever) forget,
)
(
hidden (i.e. open to human perception as well as veiled from it and the audible and inaudible both).
).
)(
) (
)
o
anding self and pollution of sins) will triumph,
regularly and abundantly).
) (

g towards Allah),
) (
and everlasting.
)( )
es,
) (
)(
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
.88
88 :
26 :
) (
?)ing
) ( )
( o
us) rigours (for a fleeting luxury),
)( )(
) (
) ( )(
he eye,) glowing with joy and freshness,
)(
) (
)
(o
ay to them in the world).
) (
) (
?)se. So) do they not see how has the camel been created (in an unusual form
) (

?)its infinite expanse
) (
o
?)ed out of the earth
) ( )
o
?)s its round shape
) (
)(
)(
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
.89

89 :
30 :
) (o
)(
(
)

)(
)(
)
(o
)dalifa night or Qadr night.
(
)
o
)( )
mns, (possessing towering castles).
) ( ) (
the world).
) (
)
?d constructed hundreds of cities) in the (Qura) valley
) (
( o
?)used to punish victims with stakes
)( )( ) (
ve) countries,
) (
asure and comfort) and honours him and gives him bounties, he says: My Lord has honoured me.
) (
s his means of sustenance, he says: My Lord has humiliated me.
ortune) you do not give honour and care to orphans.
)
) ( o
destitute (the poor and the needy).
) (
(o
d do not pay the poverty-stricken their due).
t particles,
ore His Presence) rank upon rank,
) (
?)e to understand, but how will admonition (avail him then
: ! ) (
) (o
!)y (real) life (which would have helped me today
O
o
)
(o
to and the aspired of His pleasure (i.e. you seek His pleasure and He seeks yours).
)(
) (
10
11
12
13
14
15
16
17
18
19
20
.90
:
90 :
35 :
(
)
!(
)
! ( )
)
( )

raham]) and by those who are born,
(
)

?)spending
)
(
)
(o
( )(
)
?)evil

(

)
of Truth and practical life dedicated to good and piety).
?)he Din [Religion] of Truth

(
)
)
(o
ine and scarcity i.e. striving to put an end to their sufferings and economic deadlock),
(
)

ess).

)
o
e one another patience and tolerance and urge one another for mutual affection and mercy.
(

)
doned).
he callous and the doomed).
(
)

(

)
10
11
12
13
14
15
91 :
26 :
(o
e hemispheres of the earth),
)(
s permission in the form of a vast universe),

)
)(
ulled it (from the sun far) apart.
-dimensional poise, proportion and perfection,
) (
)
(
)( )
n and vicious desires and cultivates in it virtue and piousness) succeeds,
( )
s doomed indeed.
) (
r rebellion.
: )( )
time of) her taking water.
) ( )(

( o
)( )
So because of their sin their Lord sent down destruction on them and levelled (them all in the
(
)

10
11
12
13
14
15
16
17
18
19
20
21
.92
:
92 :
9 :
(o
kness),
) (
)(
(
)
(
)
s himself to piousness,
)

( )
ugh charity and Godwariness),
(
)
e.

(

)
),
(

)( )
er death),
) (
(o
ards torment, so that punishment becomes his rightful due).
t of) destruction.

) (

) (

(
( )
nce to the Messenger [blessings and peace be upon him]).
)(
) (
(

)
ty (of his soul and assets),
)

)
(
(o
(

)
Allah with him for his fidelity).
10
11

.93
:
93 :
11 :

!( )
) -:
( )

( )
) -:
)
(o
reads its radiance),
like) the growing morning bright, (the radiant face, whose effulgence has illumined the dark
e morning bright (whose radiance has replaced the darkness of ignorance with the enlightenment
(
!( )
) -:
( )
) -: )
)read like sprawling murky night (over your divinely effulgent face and shoulders,
)ers your real nucleus of radiance like) the dark night when it envelops,

(

)

o
or is He displeased (ever since He has taken you as His Beloved).

)(

)
xaltation) for you than the preceding one.

) (
be well-pleased.
) !( ) (
( (o
) :
?u (a dignifying and graceful) abode
?son) a shelter for orphans
( )
)
u achieve the coveted objective.
vided them guidance (through you).

(

)
)
(
)
) (
-:
d you with the pleasure of His sight and) freed you of every need (forever).
gh you) made the destitute non-liable.
)(
o
)(
.94
/
:
94 :
12 :
(
)
?)edge, wisdom and spiritual gnosis
) (

]) from you,

)(

s everywhere in the world and in the Hereafter).

(
)

)( )(
eaching Din (Religion) and fighting, and fulfilling your responsibilities) then strive hard (in
.95
:
95 :
28 :
(
)
(
)

) (

n the finest proportion).
nending (everlasting) reward.

) (
?)Hour and reward and punishment
10
11
12
13
14
15
16
17
18
19
.96
:
96 :
1 :
) !( ) ( )
created (everything).
) (
e mothers womb).
(

)

( )(
)

( ) (

)( )(
the world).

) (

) (
(

-:)
essings and peace be upon him]) when he offers Prayers.
) (
(o
!)t would have been
(
)
(
!
)
)?as turned away (from you, what torment is he going to face
(
)

(

! )
o
ophet and antagonism against the true Din [Religion]), We shall certainly grab his forehead and
)(
o
(
)
) (
(
t the punishment of Hell).
!
o
!(
loved,) persist in prostration and keep drawing near (Us more and more).

.97

:
97 :
25 :
)(
y.
)

(
(
)

excellence, blessings, reward and recompense).

)

(
)( )
s Command during this (night) with decrees concerning all matters (of blessings and bounties).
)( )(
.98
:
98 :
100 :
(
)

)( o
ers would not desist (from disbelief) until clear proof came to them.
em) holy pages (of the Glorious Quran),
(
)
) ( )

regard to believing in the Prophethood and Messengership of the last Messenger [Allah bless him
e clear proof had come to them (of the Prophethood of Muhammad [Allah bless him and give him
)while others became deniers and disbelievers out of jealousy,
ir Din (faith and devotion) sincerely His (dissociating from every falsehood), to establish Prayer
and firm Din (Religion).
)(

nd the polytheists (all) will be (abiding) in the Fire of Hell. They are its permanent dwellers. It is
who are the best of the Creation.
ir Lord, with streams flowing under them. They shall live in them forever. Allah is pleased with
one who fears his Lord
.99 /
:
99 :
93 :
)(
:
(
)
?her
) (

guage of) sharp signals.
) (
nditions,) so that they may be shown their works.
e it.
(
)
) see it.
10
11
.100
:
100 :
14 :
) (
) (
(
)
)(
)(

(
)

ed,

) (
(
)
10
11

.101

:
101 :
30 :
) (
!the earth) and thunder
?der

?implies
) ( )(
will become like scattered moths,
(
)
(
)
(
)
.102
102 :
16 :

(
)
ade you negligent (of the Hereafter),
! )
( )
will avail you nothing).
!
(:

) (
ur end).
! ) (
(o

(the consequence of greed for wealth and riches and your negligence. Then, lost in the worldly

)
(
)

es (given to you by Allah and the way you consumed them).

.103
:
103 :
13 :
- )
(o
(o
)
-
( )

)
-

f mankind).
dle of all Prayers).
for the whole day presents the sight of its setting).
ngs and peace be upon him), the sole objective and the most coveted achievement of all ages
(o
nother to Truth and exhort one another to patience (in the face of hardships and afflictions that are

.104
:
104 :
32 :
)( )
!)sence
) (
! ) (
ng up Fire).
?)ng up Fire
O
o
)(
) (

)(
) ( )
ay to escape).
.105
:
105 :
19 :
?nts

(

)

)(
.106
:
106 :
29 :
)(
ips.
)
(
give Him thanks),
( )
)

(o
rving conditions) and secured them from fear (of foes i.e. blessed them with secure and peaceful

. 107

:
107 :
17 :
ds of the orphans and deprives them of their right),

(o
strive to end the economic exploitation of the poor and the needy).
) (
dful only of the rights of Allah but are heedless of the rights of fellow human beings),
) (
(o
to the Creator and are inconsiderate to the oppressed humanity),
!on demand
.108
:
108 :
15 :
(
)

nd of superiority, bliss and bounty).
f.
.109
109 :
18 :
!o
:
)(
)(
)(

(
)( )
)(
)(

) (

.110
:
110 :
114 :

(
)
) (
) (
) ( o
m (humbly) for pardon. Surely He is Ever-Relenting and Oft-Returning (with evermore
/

.111
:
111 :
6 :
!)lf, (he has pointed his finger to Our Beloved

)(
m any benefit.

( ) (
)
) ( ) (
(o
the burden of (thorny) twigs (and spreads them in the way of Our Beloved, to injure his holy
( )
es to bind the bunch of thorny twigs).
.112
:
112 :
22 :
) !( :
all.

.113
:
113 :
20 :
) (
) (

into existence with (an) explosion extremely fast,
) (
as created,
) (
)(
ss prevails,
o
(
n knots by blowing,
.114
:
114 :
21 :
)(

)(

)(

(

)
)(
drawing (from the influence of Allahs remembrance),
d.

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:

ATP ) (Adenosine Tri Phosphate

who have gone astray.

hall achieve real success.

say: It is we who reform.

ve any sense (of it) at all

ed, they say: Shall

hearing and sightSurely Allah is All-Powerful to do everything.

ho were before you, so that you become God-wary.

)oubt and denial

comprehension), whether of a mosquito or something even more (disgusting) than thatThe

s for a small (worldly) priceAnd fear Me alone.

kneel down (together) with those who kneel down

and to Him are they going to return.

showing Us disregard) but harmed persistently their own souls.

ss them, nor shall they grieve.

So now implement what you have been ordered.

?d all that they show

y who are the inhabitants of ParadiseThey shall live there forever.

neither will their torment be lessened nor will they be helped.

wrath of Allah and there is a humiliating torment for the disbelievers.

iel and Michael, verily Allah (too) is an enemy to (these) disbelievers.

but the disobedient can deny them

e)And there is grievous torment for the disbelievers.

(also) there is a dreadful torment for them in the Hereafter.

en He wills to (originate) a thing, He only says to it: Be, and it becomes.

cy and Forgiveness)Verily, it is You Who are Most Relenting, Ever-Merciful.

ubmitted: I bow down before the Lord of all the worlds.

solutely to Allah aloneAnd he was not of the polytheists.

nd whose colour is better than Allahs? And we worship Him alone.

a party of them is concealing the Truth deliberately.

Me and never be ungrateful to Me

yerCertainly, Allah is (always) with those who observe patience

Indeed, we too are Allahs (belongings) and to Him are we to return.

y from their LordAnd it is they who are the guided ones

lso who curse.

uth), so I (too) shall forgive themAnd I am Most Relenting, Ever-Merciful.

hall not be mitigatedNor shall they be given respite.

o not follow in the footsteps of SatanVerily, he is your declared enemy.

ose who alter itAllah is indeed All-Hearing, All-Knowing

he people before you so that you may become pious.

)oveted) road (leading straight to the destination

is with those who fear Him

d Allah is Swift at reckoning

the footsteps of SatanHe is certainly your declared enemy.

ear in mind that Allah is All-Mighty, All-Wise.

nd before Allah as an epitome of submissiveness and lowliness.

he Truth and indeed you are of the Messengers

it is the disbelievers who are the transgressors.

nd Allah is All-Hearing, All-Knowing

y knows it and the evildoers have no helpers.

is Aware of all that you do

usury if you are believers (true to the core of your hearts).

f mutual dealing) and Allah knows everything well.

And Allah has Absolute Power over everything

shment And Allah is Almighty, the Lord of Retribution.

mbs (of mothers) None is worthy of worship but He He is Almighty, All-Wise.

towards Hell, and that is a very evil abode.

y life and with Allah is the best abode.

d and in the Hereafter And they shall have no helpers.

s they who deviate.

wrath) of His Divine Essence and to Allah is the return.

the Injil ([the Gospel] everything).

his is the straight path.