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Cable Televison Research
A THESIS SUBMITTED TO LAHORE COLLEGE FOR WOMEN UNIVERSITY IN FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN MASS COMMUNICATION
ANJUM ZIA DEPARTMENT OF MASS COMMUNICATION LAHORE COLLEGE FOR WOMEN UNIVERSITY, LAHORE, PAKISTAN 2007
To My Beloved Father G. D. ZIA Im here just because of his blissful love, always showered on me and his continuous encouragement at every step of my life, he taught me to pay respect to humanity and to love all.
DECLARATION
I, Anjum Zia, hereby declare that the matter printed in this thesis is my original work and has been carried out under the supervision of Prof. Dr. Mughees-ud-Din, Director Institute of Communication Studies, University of the Punjab, Lahore. To the best of my knowledge, this thesis does not contain any material that has been submitted for the award of any other degree in any other university, neither does this thesis contain any material published or written previously by any other person, except in the text for which due references are given.
Anjum Zia
CERTIFICATE
It is hereby certified that the thesis entitled Effects of Cable Television on Women in Pakistan: A Comparative Study of Heavy and Light Viewers in Lahore is based on original work carried out by Anjum Zia and that has not been previously presented for the higher degree. Anjum Zia has done her work under my direct supervision. She has fulfilled all the requirements and is qualified to submit the accompanying thesis according to the prescribed format for the degree of Doctor of Philosophy in Mass Communication.
EFFECTS OF CABLE TELEVISION ON WOMEN IN PAKISTAN: A COMPARATIVE STUDY OF HEAVY AND LIGHT VIEWERS IN LAHORE
DEPARTMENT OF MASS COMMUNICATION LAHORE COLLEGE FOR WOMEN UNIVERSITY LAHORE, PAKISTAN 2007
ACKNOWLEDGEMENTS
I thank Allah Almighty for giving me strength and the opportunity to complete this research despite my arduous office work, and continuous personal obligations. Several times during the study my will to complete it broke. But every time I lost heart, something pushed me up from within. And this was nothing but the blessings of Allah. I was fortunate to have worthy Dr Mughees-ud-Din, Director, Institute of Communication Studies, University of Punjab, Lahore, as my supervisor. Dr Mughees is known the world over for his enriched knowledge of the subject that had inculcated in me a constant, forbearing and perfect guidance. Simply speaking this study has only been completed owing to his guidance based on his global exposure to the mass communication studies. Had he not been there, I may not have even a slightest idea of what a research for PhD is about. I am greatly indebted to you sir for guiding me through. I profoundly thank Prof Dr Bushra Mateen, Vice-chancellor, Lahore College for Women University, Lahore, the light under which I dared to think of conducting the research, and struggled to complete it. Her valuable help and gracious cooperation instilled in me the spirit to fight the odds that were numerous. I humbly thank you madam for affording an opportunity to aspire for the highest academic degree through this study. I am also extremely grateful to Miss Shaista Vine, Registrar LCWU, for her patronage and affection that always serve as a shelter for me. Prof. Dr Kousar J. Cheema, Director, Research and Ph.D, LCWU extend an endless help, which I took as much as I could without fear of any reluctance. I am also grateful to Dr. Farhat Saleemi, Dean of Management Sciences and Mrs. Riffat Saqlain, Dean of Social Sciences, LCWU, for their support and encouragement. I acknowledge Dr Muhammad Anwer, former Chairman, Department of Sociology, University of the Punjab, Lahore for his advice, constructive comments and support. His kind involvement gave me the knowledge that will continue to benefit me all my life. I thank him for the kindness towards me. I am also obliged and deeply indebted to senior journalist Intikhab Hanif (My MA. Fellow) for sparing much of his valuable time for me. His bright ideas based on his visits to media houses and schools of journalism in the USA and Japan, and his rich experience proved an invaluable asset for shaping up my mind and completing this research. His biggest support came at the time of writing this thesis, and the hours of editing are endless. I am grateful to him for his kindness.
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Those who supported me are numerous and I cannot mention them here for constraints of space. But it would be an injustice to miss Prof. Shahid Habib, renowned editor and reviewer of books and films, Ahmed Nadeem, (a family friend), Dr. Syed Abdul Siraj, Chairman, Department of Mass Communication, Allama Iqbal Open University, Islamabad, Idrees Mohammad, Naib Nazam, Lahore, Farooq Ahmed (My M. Phil fellow), Sara Ali Khan, lecturer, IBIT, PU, the young girls who worked as interviewers (Fatima, Sharif, Dur e Ajum, Sonia Saleem, Mariam Pervaiz , Nadia and Rabia Khan), Waleed Saqib, Pakistan Poverty Alleviation Fund (PPAF), Mehnaz (Department of Statistics, LCWU), my colleagues at Department of Mass
Communication, LCWU, Manzar, Aftab and Shahid, LCWU, Mohammad Shafiq, daily The News Khuram and Ibrar from PEMRA etc. Lastly, I am also thankful to my mother in law, Mazhar, my brother in law and Ayesha, sister in law for the love and support at home which helped me to concentrate on my work. I warmly thank my mother, Shams, my brother, Aisha, my sister, Hamza, my nephew, Sehrish, my niece, Shuja, my cousin. The words would be short in their meanings to explain the discomfort caused to my husband Munzir Elahi as well as the emotional pain which both my children Zain and Zeerak went through during the course of this study. I deeply regret however without their support this research would not be what it is now. My extreme thanks for their unflinching support.
Anjum Zia
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ABSTRACT
This study investigates the effects of cable television on the life patterns of women in Lahore, Pakistan through survey using interviews schedule as a tool of data collection. It targeted 432 women aged 18-40 years and viewing cable television for a minimum two years. The study recorded the respondents consumption patterns, level of viewing, preferred channels and programs, favorite watching time, control over remote and
restrictions on viewing. It crossed checked the above factors with the level of viewing alongwith demographic characteristics of the respondents. The major hypothesis studied was greater the exposure to cable television greater the impact on the lives of women. The sub-hypothesis included heavy viewers have greater effect on their activities, family and social interaction patterns, cultural practices, domestic and personal expenditure, and they are more influenced by the television characters especially depicting western and urban Indian women than the moderate and light viewers. The data was analyzed through univariate and bivariate statistical procedures and the results are presented in two categories: i.e. general and major findings of hypothesis testing. The general findings revealed that the majority of respondents were aged 31 to 40 years, belonged to the middle and upper middle class, were graduates but unemployed, and were heavy viewers. Majority respondents had cable connection for the last two years, indicating increasing popularity of cable television in Lahore, also making it the main source of entertainment. There is no link between demographic characteristics and consumption patterns. However, the respondents complained that men had more rights to watch cable television than women. The statistical test chi-square was applied for testing the hypothesis, confirming that greater the exposure to cable television greater the effect on the lives of women. It confirmed that heavy viewing affected household and other activities of the women like newspaper reading, going to cinema, the meals cooking and serving schedule, their domestic or personal expenditure and interaction with friends or and relatives. They were prone to accepting the role, culture and lifestyle of western and Indian women watched on the cable channels. The study also identified a few areas for future researchers and made recommendations towards their improvement.
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ACRONYMS / ABBREVIATIONS
AJK TV ABCTV CNN CATV CD Channels DD DTH LMDS LH Category MATV MMDS NICT NEC NWFP Pakistan) PBC PTA PEMRA PTV STN SPSS UNESCO Pakistan Broadcasting Corporation Pakistan Telecommunication Authority Pakistan Electronic Media Regulatory Authority. Pakistan Television Corporation Shalimar Television Network Statistical Package for the Social Science United Nation Educational, Scientific and Cultural Organization. VCTC VTR Viewer Controlled Cable Television Video Tape Recorder Azad Jammu Kashmir Television Australian Broadcasting Commission Television Cable News Network Community Antenna Television). Compact Disk Channels Door Darshan (Indian Television) Direct To Home Local Multipoint Distribution Service Loop-Line Holder Category Master Antenna Television Multi-Channel Multipoint Distribution System New Information/Communication Technologies Nippon Electrical Company North Wrest Frontier Province (one of the province f
TABLE OF CONTENTS
Acknowledgement Abstract Abbreviations Table of Contents List of Tables List of Figures List of Appendices i iii iv v viii xi xii 1 2 2 3 4 9 9 11 13 13 14 16 22 25 27 28 28 31 31 43 48 51 52 55
Chapter 1
1.1 1.2 1.3 1.4 1.5 1.6 1.7 1.8 1.9 1.10 1.11 1.12 1.13 1.14 1.15 1.16
INTRODUCTION
Statement of Problem Objectives Hypothesis Rationale Brief History of Cable Television World History of Cable Television Development of Television in Pakistan Induction of Private Sector in Broadcast Media Cable Television Network in Pakistan Cable Television licenses Formation of Pakistan Media Regulatory Authority Private Sector in Broadcast Media Government and Private Television Channels in Pakistan International Channels Viewed in Pakistan MMDS and LMDS Situation Analysis
Chapter 2
2.1 2.2 2.3
LITERATURE REVIEW
International Studies on Television/Cable Television National Studies on Televisions/Cable Television Studies on Women
Chapter 3
3.1 3.2
THEORETICAL FRAMEWORK
Uses and Gratification Cultivation Theory
Chapter 4
Chapter 4
4.4 4.5 4.6 4.7 4.8
Chapter 5
5.1 5.2 5.3 5.4 5.5 5.6 5.7 5.8 5.9 5.10 5.11 5.12 5.13 5.14 5.15 5.16 5.17
vii 5.18 5.19 5.20 5.21 5.22 Interaction Patterns Appearance and Style Cultural Practices Personal and Household Expenditure Role of Pakistani Women 109 111 111 115 115 117 117 118 118 118 127 129
Chapter 5
5.23 5.24 5.25 5.26
Chapter 5
5.27 5.28
141
Chapter 6
6.1 6.2
References Appendices
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LIST OF TABLES
Table Title 1.1 1.2 1.3 1.4 1.5 1.6 4.2 4.3 4.4 4.5 5.A 5.1 5.2 5.3 Licenses Issued to Cable Operators from June 2000 to Dec. 2001 by PTA Licenses Issued to Cable Operators till 2006 by PEMRA Number of Cable Television Subscribers in the Country Technology and Connection Charges Television Viewership by Household Income The PEMRA License Holder Private Channels Viewers Category by Hours of Viewing Sampling Dynamics Towns and No. of Union Councils Opinion and Respective Values Demographic Characteristics of the Respondents Distribution of Respondents According to Duration of Having Cable Connection Distribution of Respondents by Level of Viewing Distribution of Respondents According to Duration of Cable Connection and Level of Viewing 5.4 5.5 5.6 5.7 Distribution of Respondents by their Age and Level of Viewing Distribution of Respondents by their Education and Level of Viewing Distribution of Respondents by their Profession and Level of Viewing Distribution of Respondents by their Residing Town and Level of Viewing 5.8 5.9 5.10 5.11 5.12 5.13 5.14 5.15 5.16 5.17 5.18 Distribution of Respondents by their Income and Level of Viewing Distribution of Respondents by Marital Status and Level of Viewing Purpose of Watching Cable Television Purpose of Watching Cable Television Level of Viewing Preferences for Channels Channel Preferences and Level of Viewing Respondents Preferred Programmes Respondents Preferred Programmes and Level of Viewing Preference of Watching Television Preference of Watching Cable Television and Level of Viewing Remote Control 91 92 93 94 95 xiii 97 xiii 99 xiv 100 xiv 88 89 90 90 Page 15 18 19 20 20 24 64 76 76 78 86 xii xii
ix 5.19 5.20 5.21 5.22 5.23 5.24 5.25 5.26 5.27 5.28 5.29 5.30 5.31 5.32 5.33 5.34 5.35 5.36 5.37 5.38 5.39 5.40 5.41 Remote Control and Level of Viewing Favourite Time of Watching Cable Television Favorite Time of Watching Cable Television and Level of Viewing Restriction of Watching Cable Television Restricted Cable Television Channels, Programmes and Time for Men Womens Right to Watch Cable Television Recreation Hurdle in Domestic and Other Activities Hurdles in Domestic and Other Activities and Level of Viewing Affected Activities of Respondents Domestic Activities and Level of Viewing Interaction Pattern Interaction with Husband and Children Appearance and Style Cultural Practices (Food) Cultural Practices (Dress) Cultural Practices (Language) Cultural Practices (Traditions) Cultural Practices (Religion) Personal and Household Expenditure Role of Pakistani Women in Society Chi-Square Test for Association: Exposure and Disturbance in Domestic and other Activities. Level of Disturbance in Domestic and Other Activities by Level of Viewing 5.42 Chi-Square Test for Association: Exposure and Effect on Husband and Wife Interaction 5.43 5.44 Level of Interaction of Husband and Wife by Level of Viewing Chi-Square Test for Association: Exposure and Effect on Mother and Child Interaction 5.45 5.46 5.47 5.48 Level of Mother-Child Interaction by Level of Viewing Chi-Square Test for Association: Exposure and Effect on Social Interaction Level of Viewing by Level of Social Interaction Chi-Square Test for Association: Exposure and Effect on Appearance and 121 121 122 122 123 120 121 101 xiv 102 104 105 xv xv xv 107 xvi 108 xvii 110 xviii xix xx xxi xxii xxii xxiii xxiv 119
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x Style 5.49 5.50 Change in Appearance and Style by Level of Viewing. Chi-Square Test for Association: Exposure and Effect on Cultural Practices 5.51 5.52 Level of Cultural Practices by Level of Viewing Chi-Square Test for Association: Exposure and Effect on Personal and Domestic Expenditure 5.53 5.54 Level of Personal and Domestic Expenditure by Level of Viewing Chi Square Test for Exposure and Effect on Social Role of Pakistani Women. 5.55 Level of Change in Social Role of Pakistani Women by Level of Viewing 126 126 125 125 124 124 123
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LIST OF FIGURES
Figure 3.1 5.1 5.2 5.3 5.4 5.5 5.6 5.7 5.8 5.9 5.10 5.11 5.12A 5.13 5.14 5.15 5.16 5.17 5.18 5.19 5.20 5.21 5.22 Title Model of Cultivation Theory Duration of Having Cable Connection Level of Viewing Purpose of Watching Cable Television Preferences for Channels Respondents Preferred Programmes Preference of Watching Television Remote Control Favorite Time of Watching Cable Television Women Right to Watch Cable Television Recreation Hurdle in Domestic and Other Activities Domestic and Other Activities and Level of Viewing Interaction Patterns Appearance and Lifestyle Culture Practices (Food) Cultural Practices (Dress) Cultural Practices (Language) Cultural Practices (Traditions) Cultural Practices (Religion) Personal and Household Expenditure Role of Pakistani Women Changes in Lifestyle Page 56 87 87 94 96 98 99 100 102 105 106 106 109 110 111 112 113 113 114 114 115 116 118
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LIST OF APPENDICES
Appendix I II III IV V VI Title Tables Profile of Lahore Map of City District Lahore The Kish Grid Details of Union Councils Questionnaire in English and Urdu Page xiii xxvi xxxiii xxxiv xxxvi xlviii
CHAPTER 1 INTRODUCTION
The apprehensions of media communication, as well as evidence for its effects, are as old as the history of the subject itself. People have always wondered how media messages are affecting them by bringing about an imperceptible change in their culture, values and behavioural patterns. They have always been concerned for the negative influence of a particular message or message system and have been curious about the potential prosocial effects of others. Wimmer (1993) has mentioned that the concern over the social impact of mediated messages was evident as far back as the 1920s when many critics charged that the motion pictures had a negative influence on children. The study of the anti-social effects of viewing television and motion picture is one of the intensely researched areas of mass media. The impact of pro-social content is a newer area and grew out of recognition that the same principles underlining the learning of anti-social activities ought to apply to more positive behaviour. Keeping in view the above-cited concern, this study analyses the Effects of cable television in Pakistan. It is a comprehensive study of effects on women in Lahore, Pakistan and provides results by comparing life patterns of heavy, moderate and light viewers. In 2003, this researcher had conducted an M. Phil study on cable television titled Cable Television Network in Pakistan: Introduction, Development, Prospects and Dilemmas. The outcome of the study (M. Phil) has now been used in this research, leading to the effects of cable television. Zia (2003) quotes In Pakistan, cable television network was initiated in Karachi in early 1980s and by 1998 was introduced in almost all the big cities of the country but functioned without rules and regulations. The year 2000 witnessed a mushroom growth of cable television network all over Pakistan after the government legalized cable television network. According to Aziz (2003) in 2002 almost four million households were enjoying its services in the country. Cable television viewership is no more restricted to the upper-middle class only; with the availability of low-priced television and cable connection, it has become a common household facility for the lower class as well. Viewers have access to a variety of channels from local to foreign, which provide them an opportunity to watch all types of programmes. Zia (2003) quotes, The reasons for this rapid growth of cable television
included easy access, low cost, access to satellite channels and a huge television viewership interested in entertainment only. According to Pakistan Electronic Media Regulatory Authority (PEMRA) regional office, Punjab, the subscription of cable television in Lahore has increased from 0.2 million in 2003 to 0.35 million in 2006. Cable television subscription to 0.35 million households in Lahore increases the chances of its effect/influence on the viewers as findings of a pilot study with 1200 sample size, conducted by the researcher showed that majority of them (60 percent) are spending 2-3 hours daily to watch cable television.
reports that growth of cable television has resulted into a spill over of the Indian and western channels to Pakistani audience. The primary beneficiaries were the ZEE TV, Sony, Star Plus, HBO, sports channels etc. These western and Indian channels have grabbed attention of viewers in Pakistan and exposed its audience to programmes that were vividly different to the usual available programmes on local television channels. There was an apprehension among the public that these Indian and western channels may adversely affecting viewers minds and activities. Therefore, it was high time to conduct a study on cable television effects. So this research has been conducted to find out the effects of cable television in Pakistan. General aim of this study was to ascertain effects of cable television on women in Lahore, Pakistan. This study tried to record the demographic characteristics of cable television subscribers (women only) and measured their level of viewership. The study also tends to find out respondents preferred channels and programmes. It also tried to find out whether or not there existed any gender difference in cable television viewing. Following were the specific objectives of the study to: Explore how viewing of cable television was affecting their household chores and other activities; Gauge association between viewing of cable television and change in family and social interaction patterns of women (18-40 years) in Lahore, Pakistan; Find out relationship between viewing of cable television and its effects on personal appearance and style of women; Determine relationship between viewing of cable television and changes in cultural practices; Examine association between viewing of cable television and its effect on house and personal expenditure of women in Lahore, Pakistan; Assess association between viewing of foreign channels and role of Pakistani women in society; Propose recommendations for policy-makers, viewers and media practitioners.
1.3 Hypothesis
The hypothesis designed for the study was as follows:
The core purpose of this study was to dig out the influence of foreign channels and Pakistani channels with foreign contents on social life, values and behaviour patterns of female viewers through cable television. The researcher was interested to examine if the cable television has any affects on women in Pakistan and if yes, to what extent has it effected the women at basic level in terms of the following factors: Domestic and other activities; Family and social interaction patterns; Appearance and style; Cultural practices i.e. food, language, dress, traditions and religion; Domestic and personal expenditure; and Role of Pakistani women in society. Researcher had selected the above-mentioned factors based on the conclusion, after reviewing the relevant literature i.e., most of the researchers were of the view that television viewing generates socio-economic and cultural changes. The following subhypotheses were formed on the basis of above-mentioned factors.
1.4 Rationale
This study was aimed at finding out effects of cable television on Pakistani women with emphasis on measuring these effects on women belonging to Lahore and viewing cable television for a minimum of two years. The study was important as there was a general
concern in the society about cable television and their impact/effects on women particularly if they were heavy viewers of cable television. But little or no attention had been paid in the past to the actual consumption of cable television and its impact on audience, particularly on women of reproductive age in Lahore, Pakistan.
A study conducted by Saleem (1994) on Impact of Dish Antenna on Pakistani Society concluded that 44 percent of the respondents felt considerable impact upon their social behaviour. Viewers of programmes through dish antenna felt a change in their outlook towards life and became more broad-minded. The study further revealed that satellite communication was introducing international culture and viewers were admiring the general living standards of social values of western and Indian societies. Majority of the women respondents in this study were of the opinion that dresses hairstyles and jewellery of Indian and western models grabbed their attention the most. Therefore, new trends and fashions were making their way in our society. Through this dissertation, the researcher intended to explore whether people are adopting these new trends and fashions or not. In light of the findings of the study conducted by the researcher herself: Cable Television Network in Pakistan Development, Usage, Prospects and Dilemmas in 2003 the programmes that were being projected on the satellite channels were pre-dominantly western and Indian. On these cable television networks, a lot of undesirable programmes and advertisements were also being screened without any fear of being checked as the government does not have any system of check and balance.
on screen. Hence, with such concern in the back of her mind, it was very necessary to measure those implicit and explicit effects that (might) affect the behaviour and attitudes of the female-audience. It is a general observation that females in Pakistan are the housewives. A very small segment of the female population professionally works. Hence their exposure to outside world is limited. Thus, their perception falls back upon the mediated and glamorised reality via television. This also directed attention towards an important issue: the weak analytical and expressive powers of female population in general. Even if the women possess communicative skills, they are not provided with a proper platform to get themselves heard. Further, in Pakistans male-dominated society, women are not encouraged to come forward and speak-out their minds. Such observations developed the need of this study. In Pakistan, a woman is supposed to perform an important responsibility of bringing up their children. She is considered as the first institution of the society from where the child learns. Moreover, woman is also the one who is responsible for keeping intact the value system of the family unit and thus the women population holds the key to value system of the society in general. Hence, this study had a strong rationale for analyzing the effects women are receiving through the cable television. Zia (2003) mentioned that cable television channels have been immensely popular among viewers, particularly among women folk in Pakistan. Public concern over the ill effects of media violence and sexuality, explicit content, obscenity and vulgar language shown through cable television channels is evident and important. This caused many to criticize the channels and express concern over the effects of such material on an innocent and expanding viewership. It was reported in the national dailies several times that angry viewers physically attacked the cable operators. On the other hand, the PEMRA does not have any proper system of check and balance and monitoring cable networks. Thus, this study was deemed significant for the public and the policy makers. A study by Zia (2004) concluded that entertainment was the primary purpose of viewing cable television and 70 percent female cable viewers were interested in watching only two kinds of programmes: films and dramas. Only 17.3 percent of the women used cable television for information and awareness purpose. Therefore, this study focused on women only and analysed the affects of these programmes on them. The study has provided certain recommendations on the bases of these affects.
Thompson and Bryant (2002) expressed that new media enabled users to become more active in communication process and to be more selective with regard to messages they receive. They were active agents rather than passive receivers of information. They may be called addressable users of micro multimedia television. Bellour (1975) considered women as passive audience but was converting them into an active audience. Hence, with all these aspects in mind, the study explored the area of cable watching and its effects with special reference to women residing in Lahore, Pakistan.
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were few limitations. But for those living some distance away, reception could be poor, the picture was often fuzzy, distorted or faint. Even a passing car could create electrical interference and fill the screen with snow or cause the picture to roll. In addition, the fact that television signals travel in a straight line reduced the quality of reception or even made it impossible behind large buildings on the back side of hills or mountains and in similar positions. To solve his problem, Mr. Walson put an antenna on the top of a large utility pole and installed it on the top of a nearby mountain. Television signals were received and transported over twin lead antenna wire down to his store. Once people saw these early results, television sales soared. It became his responsibility to improve the picture quality by using coaxial cable and self- manufactured boosters (amplifiers to bring cable television to the homes of customers who bought television sets. And as such the cable television was born in June 1948. In the early 1950s, television was fairly new. Though it had not yet become popular, city department stores displayed many different models for sale. And, like an apartment house where every resident had his/her own television, the rooftops of stores were beginning to resemble forests of television antennas. Milton Jerrold Shapp, who later became governor of Pennsylvania, developed a system to consolidate the forest of antennas for city department stores and apartment buildings. Under this new system, one master antenna (MATV) could be used for all television in the building. His secret: the coaxial cable and signal boosters (amplifiers) capable of carrying multiple signals at once. At about the same time, in the nearby town of Lansford, another appliance salesman named Robert (Bob) Tarlton experienced similar problems as those faced by Mr. Walson. He read about Mr. Shapps new system and though it worked for apartment houses and department stores, it could work for his own town as well. While the community was only 65 miles from Philadelphia, it was behind a mountain that interfered with signals. Tarlton decided to try a new approach. He put up a big antenna and for a monthly fee he provided a cable hook-up to each subscribers home. He called his new business the Panther Valley Television Company, and he was able to supply excellent signals to people who could not otherwise operate a receiver. He did not originate any new programming. All he did was to capture network broadcasts with his community antenna and relay them to homes on his system.
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broadcasting, commercial telecast was also permitted but no license fee was charged on television set at that time.
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1.7.5 AJK TV
AJK television is a Kashmiri Channel providing different programmes for local viewers and Kashmiri and Gojrati news.
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decoders, which were a lot more expensive and the annual subscription was also beyond the reach of a common man. A man once setup this satellite system for his own personal use and then started providing this service to neighbouring areas against a small fee. Thus, this gave way to the business of cable television networking which established and flourished in a short period. The government took notice of this illegal operation in the late 1998. The Nawaz Sharif headed government came to conclusion that cable operation be made legal in Pakistan. But before any action could be taken, the Nawaz Sharif government was toppled and the armed forces took command of the nations destiny and started considering legalization of the cable television. The army regime headed by General Musharraf legalized cable television operations in January 2000. The Pakistan Telecommunication Authority (PTA) started the procedure of issuing licenses to the cable operators in January 2000. The following is the data for the number of issued application forms and responses received till June 2000. PTA chairman Mian Muhammad Javed explained that cable television had now emerged as one of the most inexpensive means of entertainment in the country which government wanted to make more popular among users and viewers by framing policies and proper rules and regulations to ensure transmission of good programmes through their channels. The legalization process of cable television networks started in November 1998 and completed in 2000. Therefore, in June 2000, cable television networks started
functioning legally which initiated a new era of electronic media in Pakistan. This raised a number of new queries and gave an opportunity to people to discuss this new system of communication in Pakistan.
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PTA issued nationwide licenses to the cable operators and the issuance of the license to an eligible firm(s)/company may take seven days on the receipt of the application.
Table 1.1: Licenses Issued to Cable Operators from June 2000 to Dec. 2001 by PTA Category B-1 B-2 B-3 B-4 B-5 B-6 B-7 B-8 Total Islamabad/ NWFP 110 3 0 1 0 0 0 5 119 Punjab/ Lahore 328 7 2 1 0 0 0 0 338 Karachi 333 42 1 1 1 1 0 1 380 Total 771 52 3 3 1 1 0 6 837
It can be seen from the above table that maximum licenses were issued in Karachi i.e. 380 and minimum were issued in Islamabad/NWFP i.e. 119 whereas Lahore issued 338 licenses throughout Punjab. This shows that the growth of cable television network is at its peak in Karachi and in Punjab including that cable television was warmly welcomed in these areas and people accepted it with pleasure. Cable television has been growing rapidly in major cities of the country since the government authorised PTA to issue licences to cable operators in early 2000. The number of households using this service has crossed 2.5 million. In the densely populated cities, like Karachi and Lahore, the growth of cable television is rapid as the operators do not have to face high installation cost. Secondly, houses are close to each other, making
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supplying of connections easier than in cities like Islamabad where the houses are not so close. Therefore, in the federal capital, cable television system is far from being a thriving trend as cable operators see dim business prospects in the field. According to a study in which three thousand people were interviewed in different areas of town, cable network has expanded 25 percent in just one year. (Zia, 2003: 89).
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Table 1.2: Licenses Issued to Cable Operators till 2006 by PEMRA License category B(LH) B-1 B-2 B-3 B-4 B-5 B-6 B-7 B-8 B-9 B-10 Rural (R) Hotel (H) Total Islamabad Region 09 90 18 02 00 00 00 00 00 00 00 63 00 182 Punjab region 99 236 07 01 01 01 00 00 00 00 00 60 03 408 NWFP Region 12 50 03 00 00 00 00 00 00 00 00 17 00 82 Sindh Region 00 219 71 24 03 03 00 00 02 00 01 217 04 544 Balochistan Region 08 28 03 01 00 01 00 00 00 00 00 43 01 85 Total 125 622 94 25 05 04 00 00 02 00 01 365 08 1301
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The authority retains the approved list of satellite television channels under constant review, periodically revising it to cater to public taste, needs and demands. Its current list has on it 49 satellite television channels excluding the Pakistani ones. The list is enclosed at: Religious Channels ----------------------------02 News Channels ----------------------------11
Entertainment Channels-----------------------15 The list is widely circulated among cable television operators for their information
and compliance. The number of connections has been increased from 2.9 million in 2003 to more 4 million homes in 2006 in Pakistan. However, cable operators do not have any device to censor whatever the channels are broadcasting. In addition to this PEMRA does not have any system to monitor the channels which are being transferred to the connection holders by the cable operators.
Table 1.3: Number of Cable Television Subscribers in the Country Areas / Region Islamabad Sindh Punjab NWFP Balochistan Grand total
Source: Pakistan Electronic Media Regulatory Authority
Declared subscribers by cable television operators 40,244 88,332 22,356 17,037 8,434 176,392
Implemented subscribers through enforcement so far 223,000 1,497,905 1,011,000 499,017 40,000 3,270,922
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Table 1.4: Technology and Connection Charges Technology Connection charges/installation(Rs) Cable Television MMDS DTH 500 2000 1500 2000 10,000 12000 Monthly subscription (in Rs) 225 350 200- 350 250 350
The growth in subscription of above technologies is correlated with the cost effectiveness that is offered to end-users. Table 1.5 portrays a survey of the television viewership in the country by household income group.
Table 1.5: Television Viewership by Household Income Monthly household income (Rs.) Up to 4,000 4001-7000 7001-15000 15000+
Source: Gallup Survey of Pakistan
Viewers percentage 35 51 72 81
Cable television operators all over the country have been relaying programmes and advertisements on self-generated CD channels in explicit violation of the provisions
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of PEMRA regulations. By doing so they were causing damage to the satellite television channel operators by fetching advertisements at a very cheaper cost. Moreover, content and quantity of such private channels was also devoid of PEMRA rules. On the other hand, cable television operators of the country have persistently demanded PEMRA for granting permission for in-house channels and advertising on cable television networks. PEMRA has therefore devised a policy for registration of inhouse channels for cable television operators. The very purpose of this policy is to ensure the level playing field for stakeholders by regulating illegal transpiration of in-house channels. The number of such channels is now restricted to five (maximum) according to categories of cable television licenses. Whereas, in past they were showing 15 to 20 such channels by flouting all the regulations and norms. No operator is allowed to transmit their local channels or to insert ads without prior permission/license of the Authority. The license for in-house channel and its fee is in addition to the license for cable television operation. Moreover, the sector had over the time come to be lighted massively by the courage of loopline connections. Instead of going for rather impracticable punitive actions, the Authority thought it more prudent and practicable to bring the operators of these illegal connections in its net by offering them concessions. To this end, it introduced for operators running their cable operations on loopline from any licensed cable television head-end operators, a category marked as cable television license of loop-line holders (LH Category). It provides two options to such loop holders. They can either obtain an independent license in LH Category maintaining their independent status or they may become an agent to the licensed cable television operator. Both options were evolved in consultation with various representatives of cable television operators associations and stakeholders (PEMRA: Annual Report 2002-2003). As such, some good results were obtained and PEMRA issued 640 head-end licenses till 2006 in Punjab. In Lahore, PEMRA has issued 83 head-end licensees till 2006, out of which 68 are active and 276 loop holders are successfully handling cable perorations and serving 0.35 million subscribers. Every cable operator/loop holder provides more than 100 channels to connection holder.
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ARY Digital Pakistan Indus Music Indus Vision Ptv Channel 3 The City Channel Geo News
ARY One World Indus News KTN Ptv National The Music Apna Channel
The present situation in Pakistan shows dominance both by public sector and private/commercial media, with PTV having an extensive reach because of its extensive network of stations and boosters. It has a greater acceptability and credibility of people in areas where it can be watched through cable network and satellite dish antennas. Currently, in Pakistan we can differentiate three kinds of television channels: 1. State-owned television channels
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2. Privately-owned commercial television channels that are not PEMRA licensee but telecast from abroad 3. Privately-owned commercial television channels that are PEMRA licensee
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Table 1.6: The PEMRA Licence Holder Private Channels Sr. No. 1 Name/Title of licensee Virtual University, Lahore [Two Channels] Name of channel License issued for VTV 1 VTV 2 VTV 3 VTV 4 2 Indus TV Network (Pvt.) Ltd., Karachi [Two Channels] License issued for Indus Music Indus Vision 3 AVT Prime Pvt. Ltd., Islamabad. Licence Issued for Khyber TV 4 ARY Communications Pvt. Ltd. Karachi [Two Channels] Licence issued for ARY ONE World ARY Digital 5 Mashriq Television Pvt. Ltd,, Lahore Licence Issued for Mashriq TV 6 7 8 9 10 11 International Marketing and Trading Company (Pvt.) Ltd. Lahore. Top End Network (Pvt.) Ltd., Lahore. Eye TV Ltd, Karachi Vision Network TV Ltd, Karachi 24-Seven Media Network (pvt) Ltd, Karachi Southern Networks Limited, Islamabad Licence Issued Licence Issued "Hum TV" Licence Issued Licence Issued Licence Issued
Number of Licenses 16
Gone on-air 10
25
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INDUS News - 24 Hours Round The Clock News INDUS USA - For North American Viewers INDUS Europe - For European Viewers KTN - National Sindhi Channel Mashriq TV - National Urdu Channel Ptv National - Official Domestic State Television Ptv World - Official International State Television Ptv Bolan - National Balochi Channel Ptv Channel 1 Ptv Channel 3 Ptv Prime Europe Ptv Prime USA QTV - 24 Hour Islamic Religious Channel Rung TV Sindh TV - Sindhi Language Television The Musik - 24 Hour Pakistani Music Channel TVOne - The ONE To Watch City Channel Karachi - Karachi Metro Channel UNI Plus - Pakistani Urdu Channel Virtual TV1 - Online Educational Channel Virtual TV2 - Online Educational Channel VIBE - Pakistan's Newest 24 Hour Music Channel Vectone - UK Based Urdu Channel Sun Biz TV Ravi TV
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Star Movies
Star Sports
Sahara One
Sur Sangeet
Super Sports
Ten sports
Zee Movies
Zee Tv
Zee Smile
ZOOM
HBO
HallMark
AXN
Balle Balle
BBC Prime
Bloom Berg
Cartoon Network
ESPN
VOX
Fashion TV
ESPN
FOX
Reality TV
MTV
Channel V
CNN
Discovery channel
National Geographic
History
SONY
Saharay samay
Saudi Tv
LBC
B4u music
B4u movies
S Max
Sky sports
Zee cinema
28
Star one
CNBC
MTV HITS
MTV UK
Nickelodeon
Sky Movies
Sky News
The Hits
Animal Planet
29
came out of the stagnant state of Ptv which monopolised the electronic media field for a long time. Viewers may have the cable connection by paying nominal amount and can watch a variety of channels which provide them unlimited number of films, drama, music, international programmes, sports programmes etc. With the introduction of cable television, viewers of different age groups and different income groups can now approach different kinds of local and foreign channels. Another reason for its acceptability and popularity among the viewers is the leisure and entertainment at their doorstep. For instance, if a family visits a cinema hall, they have to spend on their travelling, food stuff and tickets, obviously being expensive to a middle class family. Now, with the ultimate number of channels on cable television, inexpensive and round the clock entertainment is available at their home for the entire family. At the same time they may avoid the programmes on Ptv which lack variety, are unattractive and with a lot of coverage to the govt activities. As a result these programmes are quite often monotonous and uninteresting. In contrast, foreign channels provide a variety of programmes, non-stop entertainment and a choice to all the members of the family. Moreover, their uncensored presentation is found to be bold and attractive for them. One of the reasons for the attraction of cable television channels is the live coverage of international audience hitherto ignored by Ptv in the past. The Ptv news and current affairs programmes gave more coverage to government activities and most of the time full of statements and speeches of the VIPs, political leaders and ministers were telecast. It lacked coverage to social and other issue of common mans interests. Therefore, viewers were glad when they received news of events of their interests and interviews with personalities on BBC, CNN and other private channels rather than statements by the government officials and celebrities. They were also amazed by visiting foreign lands by watching programmes on cable television foreign channels and were also exposed to the behaviour and lifestyle of other nations. Apart from live coverage of major happenings, interviews with personalities on news channels, music channels, dramas on Geo, Star Plus, ARY and Sports channels attracted both viewers and advertisers which posed a serious threat to Ptv. The soap operas, talk shows, chat shows and other programmes have become quite popular among viewers of all income status groups, though these programmes promote a very different values system from that of Pakistanis. As a result, rapid growth of cable television in Pakistan has not only broken the monopoly of Ptv in the country but also possessed a challenge to the behaviour and values system of our nation. Further, with the advent of
30
satellite transmission and growth of cable television has enhanced the element of competition among the television channels. Consequently, local and state-owned television channels are following the production patterns of foreign channels, particularly Star Plus owned by Star TV Network. Star plus is projecting and promoting the Indian traditions, values and culture in Hindi language. In Pakistan, no other technology has been accepted and ever made a so sudden impact on minds of peoples as the cable television network has made. With emergence of private satellite channels, the whole broadcasting industry has been commercialized. The expansion of commercial broadcasting has created a consumer-oriented market which further expanded the marketing and advertising infrastructure of Pakistans economy. This was required for the success of the governments liberal media policy. One of the important and clear trends observed in Pakistani broadcasting industry is the shifting of senior, famous and creative directors, producers and broadcasters from Ptv to the new private television channels. There might be the following reasons for this act: Private television channels are paying heavily to the media professionals i.e. producers, directors, editors, etc. Media professionals are enjoying more freedom to work in private channels as compared to state-owned media i.e. Ptv and PBC Another important result of the media expansion is the fragmentation of audience. These channels provide diversity in content and theme targeting a specific group. There are separate dedicated channels for sports, movies, music, drama, news, religion etc. Similarly, there are separate channels for different languages i.e. national, international and regional. Many indigenous programmes are just replicas of the western and Indian programmes. Most of the channels show clichs of similar programmes having a few innovative ideas. This shows that a variety of programmes are available but the content is almost the same.
31
32 technology. In contrast, the ambivalent nature of new communication technology and research, in short, should inform media policy. It should inform the choices that people make in their media usage. The appropriate research approach builds on the primacy of social needs, not merely at the whims of market forces. And, individual citizens should be intellectually prepared to be discerning if not critical users of communication media and products. Yoshii (2001) finally considers how society and culture could change as a whole with increased dissemination of new media, changes in communication and states. As a result of new media as a whole speeding up the flow of information, the world will undergo radical changes such as it has never before experienced. These changes will, like it or not, transform social organizations, bringing about what business administrators call temporariness. And the world will shift to a value system that applauds changes. The new media, if used improperly, may not only bring about serious social problems but also give rise to a new rich-poor gap in information between those who know to use the media and those who do not. We need to firmly establish media literacy and media ethics if we are to prevent these problems from arising. Keeping in view the concerns of the above mentioned researches the present research was the first in Pakistan on similar grounds. The results of this study could provide a guideline to the audience how to critically analyze the content of media and keep watch of negative impacts. Goonasekera (1993) relates the relationship between media and social imperatives. It is possible for a third world country to adopt communication policies to bypass early stages of industrialization and leapfrog the modern technology. He says that Palapa was an experiment in rural development through the use of advanced communication technologies by using a satellite based system of broadcasting and telecommunication to link vastly scattered villages with the centre. It was considered the most cost-efficient and quickest way of linking the 150 million people of Indonesia. The satellite system was used to launch a development communication programme aimed at teaching basic skills in production and marketing of rural areas-based goods to teach family planning, improved health and hygiene to show how to protest the natural environment and to provide general information about the world outside. Rahim (1994) conducted a survey on the impact of cable network on television and video viewing in Hyderabad. According to him: Cable network introduced in India in 1984 are new phenomenon in media as compared to video. There were about 3,460
33 cable television networks in May 1990 and over 3.3 million households in four metros namely Bombay, Delhi, Calcutta and Madras had been cable television, with an audience of 1.6 million. Though it does not present as wide and personal selection of programmes content as video but offers similar entertainment at less cost and also over come the problem of zapping of advertisements. Hence, it is more useful for the advertiser. He concludes that cable subscribers are mostly from upper and middle income groups. The average time spent on watching television is 5.36 hours per day in each household. Out of this, 60 percent of time is spent in watching programmes on cable and 40 percent on watching Door Darshan. More females watch entertainment programmes on television. Although there is no significant variation of choice regarding news on DD and cable television but it is preferred for entertainment programmes and movies. A research on the impact of cable television on women at a very basic level in terms of activities, time management and interaction with family members and the outside world revealed that 16 out of 30 women spent over 4 hours a day watching cable television and 10 of them spent 2 to 3 hours a day (Eashwer, 1994). The researcher reported that the major activities affected are: Exposure to other media and reading habits Interaction with children, husband, other family members, friends and neighbours Cooking and other household work Women see two Indian feature films a day on cable television which pushes them to the world of fantasy and promotes violence. The above mentioned studies performed in South East Asia have not been conducted in Pakistan. This study ascertains if the similar effects and viewer-ship patterns are present in Pakistan or if there is a deviation. Sen (1993) narrates that in todays world with fibre optics and satellites, it is hard to isolate one self from sounds and images from the west but no established and traditional and cultural entity wants to be overwhelmed and dominated by the accoutrements of another alien culture. If the global culture means domination of one over the other or replacing one by the other, then there is less scope of development of a truly global culture which could include interaction, assimilation, exchange of ideas, artistic and scientific cross fertilization. He concludes that there is no clear evidence of a global culture at present. On the contrary, evidence suggests that the third world people are changing more to their own
34 music, art, language and customers. Prevalence of the American pop culture is more apparent in urban areas and among the elite of the third world countries but still the majority is in rural areas. The consumption of American products will more likely continue to expand the gap between the rich and the poor urban and the rural cultures. Shariffadeen (1995) looks at some of the major economic, cultural and social issues faced by developing countries arising from new technology in his study. He concludes that the new communication era should not be perceived as a purely technological phenomenon. Its ultimate impact is social and cultural, although technological advancement is the key enabler. This new era invites a change in social and cultural patterns. At individual level, it raises the importance of mental and intellectual ability. For society at large, it engenders new forms of social organizations. Economic restriction will result from information intensification in production and delivery of goods and services. A strategic approach involving full mobilization of critical resources is suggested as being the key to a higher level of achievements. Finally, it is suggested that developing nations promote a learning culture among their people in order to gain foothold in the emerging information based economy. The above mentioned studies target the scope and impact of cable television on education and information based economy. In this study the researcher measured the impact of cable television on family and social interaction, social role, domestic and other activities of women in Pakistan. This study gave a new scope and dimension to researchers in other countries. The role of new information/communication technologies (NICT) in the field of education is examined by Karnik (1995). Her study revealed that NICT facilitate the extension and outreach of education. She says that increasing privatisation and commercialisation of education is an evident trend worldwide. To this, technology has added a new dimension: globalization through trans-national satellite broadcast of distance education programmes. Though this is just the beginning but this trend is likely to continue. The implications and effects of this trend, especially for developing countries, need to be carefully examined. There are also numerous issues about cultural diversity versus homogeneity that need consideration but still NICT throw open a vast field of opportunities in the education sector. As recommended by Karnik the need to address impacts on cultural issues caused by media was felt by researcher and this study aspired to fill that gap in this field with in
35 Pakistan. Furthermore, new issues identified regarding cultural diversity and national identity would provide thought provoking direction to the future researches. Skinner (1984) found that those who watch more US programmes had a more positive image of the US and a less favourable image of Trinidad. Tsai (1970) in a study among Taiwanese children who watch television found that they favoured elements of American culture and have a less favourable attitude towards their own culture than their non-viewing counterparts. Similarly, Babi (1990) in Cameroon concluded that youth would have a favourable attitude towards elements of foreign culture and a strong preference for locally produced programmes. Youth experienced the influence of television on the way they dress up. His study reports the theory that televisions impact would be pervasive in some aspects as well as stimulate changes in others. There has been a slight influx of state-run Soviet television appearing on American cable television. Three experiments were conducted on US viewers to see the change in the image of the Soviet Union (Lavin, 1991). The results of all the studies indicated that those who watch two sessions of indigenous Soviet television formulated a significantly more positive opinion of Soviet Union than those who did not see the programmes. The intrusting finding here is that viewers incorporate effective qualities from televised images and generalize these evaluations to the nation that those images depict. Mohammad (1993) the prime minister of Malaysia is of the view that we live in information technology age. There has been and there will continue to be an unending explosion in the field of information technology. Today we can sit in our homes and watch and hear whatever happens in the world. But what we see, hear and witness is decided by media. Clearly the people, who decide what we should see and hear, hold terrible power. As the people who control the media control our minds and probably control the world. And who control the powerful world media are not the national governments of developing or developed nations but a very few people. They have an effective weapon in the form of a worldwide television network. Today they broadcast slanted news, tomorrow they will broadcast raw pornography to corrupt our children and destroy our culture. They are already doing that in Europe. We can control the reception today but not afterwards. He further says that Malaysia believes in press freedom but with responsibility.
36 The above mentioned study concluded that impact of television is pervasive and stimulates the changes in viewers lifestyle. Television is an effective tool to arouse change in a society. The present study evaluated the type of changes occurring in viewers (women) in Lahore - Pakistan due to the cable television. The author of Studying the media: An introduction has included a chapter on the changing media worlds in his book. Talking about the latest developments in the fields of cable television, the author has mentioned about VCTC (viewer controlled cable television) in US, which allows viewers to create their own schedules. Some cable viewers in Britain were offered sports programmes where they could chose channels with different camera angles, replays or computer-generated information as accompaniments to their viewing of the live coverage. Viewers, listeners and readers may now exercise choice across new, increasingly specialized narrow cat channels and services in case of sports, movies, home lifestyle or childrens channels etc. About half a million homes now receive cable services in Britain. The main source of income for most channels is on a pay per view basis, advertising and sponsorship in some cases (Tim, 1994). Some of the cable services available to viewers in Europe who are connected are Asia Vision, The Box, Identity Television, The Landscape Channel, The Learning Channel, The Parliamentary Channel, Super Channel, Vision Broadcasting, Performance, The Arts Channel, Euro News etc. Also available are local channels, foreign language channels and minority language channels etc. Research findings of Atkin and LaRose, (1991) suggest that access viewers do not fit the upscale information seekers profile typical of other public affairs consumers. While better educated and heavy access viewers are nevertheless likely to be older, tired and have lower incomes. Such research indicates, for instance, that general viewership is higher among larger, younger and non-white families. This is clearly not the case with access. According to the study of Umphrey, (1991) cost was a factor in determining whether subscribers would upgrade and maintain their level of cable service. Further, higher monthly bills may lead to greater expectations which have an effect on a subscribers ongoing evaluation of the medium along with other factors such as degree of satisfaction with local cable operators. As Lin and Jeffers, (1998) stated that the result seemed to meet the expectation of the research assumptions which ascribe little demographic difference between cable
37 television adaptors and non-adaptors, as more innovative individuals tend to have stronger need for ( and be earlier adaptors of) technology products in general. Perse and Ferguson, (1993) pointed out that cable television was unrelated to the benefits of television viewing. Moreover, though cable television offers greater programme variety, other aspects of cable may be dissatisfying with management and customer service and the repetition of programme offering especially on more expensive pay channels. The present study evaluated the subscription ratio of cable television among different income earning groups and determined subscribers channel preferences in Pakistan. Since cable is primarily a subscription medium, its effects should be felt more on the consumer spending side conducted by Glascock (1993). Indeed that is the case. While overall consumer spending on mass media has increased, spending on traditional media has decreased. The addition of cable subscription revenues change the trend for consumers spending from negative to positive. It appears from this that consumer spending has increased for cable during the 1978-1990 at the expense of spending on traditional media. It also appears that cable has attracted further consumer spending not previously devoted to traditional mass media. The same kind of research study on behavioural changes entitled The impact of television on family life in Boston area was conducted by Lundberg (1958). The researcher concluded that there was no marked tendency for families to cut down on their viewing as they became accustomed to the set. Television brings families closer in the sense that they spend more time in each others presence after they acquire a television set. However, there is very little interaction among family members when they watch television together and the amount of time family members spend together exclusive of television is reduced. It is, therefore, doubtful whether television brings the family together in any psychological sense. As compared to other activities in the same room when a programme is on, most of the sets are located in living room, which is kept in semi-darkness when the set is on and nearly all owners have their sets on at some time during the after-supper hours each day. This means that reading, playing and conversing are at a minimum in the living room of television -homes during the evening. Many parents have difficulty in getting the children to leave the television set to come for their meals and some have solved this problem by serving meals to the children
38 in front of the set. One-sixth of the families interviewed reported doing this every night and half do it on occasion. Bedtime is a fairly serious problem for parents and children living in homes that are in possession of a television set. Such children go to bed later than children of the same age in homes without a television set. Television interferes very little with homework. Parents generally insist on their childrens finishing their homework before they watch television and virtually none of the children attempts to do their studying in the same room with the television set when some one is watching a programme. The number of children who do home work on Sunday is somewhat smaller in television than non- television homes, but on weekdays, television children seem to spend approximately the same amount of time in study as non- television children of similar ages and family background. Children are substituting television for radio, cinema and reading to a significant extent. Children who have television spend more time watching it than they formerly spent with the other mass media so their total exposure to mass media has doubled. While some television time involves a shift from other mass media to television much of it is taken from playtime and some from helping around the house, practicing musical instruments and other forms of activity which might be called creative or productive. Parents who have a television set do not feel it so rather they believe it has many advantages. First of all, they enjoy television for the entertainment value. They also find many of the programmes educational both for themselves and for their children. But beyond this, they find it helpful in taking care of the children. They say it keeps them quiet, keeps them off the streets and generally keeps them from harassing their parents. Parents very commonly use television as a Pacifier. The family and social interaction patterns were studied in this research to tackle the question of Lundberg that television is bringing the families together but is it bringing them together only physically or is the closeness psychological as well? Sinebare (1997) analyses the programmes advertised by Australian Broadcasting Commission Television (ABCTV) to see which culture was being promoted for each and every individual programme and how relevant these programmes were to Papua New Guinea. He concludes that majority who lives in urban area are virtually in undated with information, which is culturally irrelevant to Papua New Guinea audience. The expectations promoted on television are beyond their economic means and the values and
39 lifestyles portrayed contradict and conflict with those of their own culture. He does suggest that there is a new class of people gradually being homogenized in Papua New Guinea who are mentally Anglo-American or Australian and ethnically Papua New Guinean (cited in Vijayalakshmi, 2005). William Crawky and David Page (Linter 2001, web) stated that the satellite television channels are using/projecting local languages in showing local network beam entertainment, news and sports and introducing even a new kind of lingua franca which has become to be known as Hinglish, a mixture of English and Hindi that reflects everyday speech of many educated people in the Subcontinent (cited in Shahbaz, 2004: 85). In current study the researcher wanted to assess the impact foreign languages on local language in Pakistan due to cable television. Likewise Erick (1972) is also of this view that the information that the modern man receives pass through Social Filter creation moral values and facts pass through that filter. They are imposed in the individual in an exaggerated form changing the behaviour with this propaganda machine. People act as obedient servants. Wilson also agrees with the view that television can change the viewers attitudes and orientation. In his book Youth culture and universities which was written in the background of youth disturbances worldwide, he emphasized the influence of television on moulding and restructuring their attitude (cited in Vijayalakshmi, 2005: 41). Bryanc (1970) found that average individual in Britain today gives more time to mass communication in particular to television than to general reading or part time education. Personal interests and relationships are thus fed up with what media provides and it is altogether acceptable that the attitude of mass media should be taken in with materials. Understanding the effects of television on the human behaviour is one of the most different but also one of the most important problems faced by the social science community today Levy (1982). Many scholars and commentators have views about the tubes impact. Comparatively few have been able to demonstrate its effects in scientifically acceptable fashion. In a chapter titled Living with television the author presented a quick but thorough discussion of the place when they watch television, the place of television viewing in the total leisure time and the way it displaces other activities. It also considered in another chapter, television as a learning experience, television as an agent
40 of socialization and televisions pro-social impact. In short, television and human communication is targeted by him. Belson. W. (1961) stated that television has affected the reading habits and changed the routine of viewers. In his survey he concluded: There is, however, a pattern of changes where these are increased they tend to be among the paper of popular press where decreases among the more serious papers. Television appears to stimulate the reading items that deal with television programmes. In his book Four arguments for the elimination of television, Mender, J. (1965) wrote that if you could somehow drop all preconceptions of television and read this list. Then people were describing some instruments you had never seen yourself. I think the picture you would obtain is of machines that control the people who view it. It is not unlike alien operated influencing machine of the psychopathic fantasy. I feel hypnotized when I watch television Television soaks energy I feel it like a vegetable when I am stuck at the tube Television spaces me out Television is an addiction and I am an addict My kids look like zombies when they are watching television Television is destroying my mind It is making people stupid Television is turning my mind to a different arena My children walk around when they are in a dream because of it It may give exaggeration but the author collected opinion through the research survey and opinions have supported the scholars who firmly believe in the effect of television. Similarly Choukas (1965) in his thesis describes the propaganda spread by media have a wide effect over a society and its result can be seen easily. Propaganda is an art of making people what they would not do if they were in possession of all the facts in situation. A meta analysis on the impact of foreign television on domestic audience conducted by Elasmar and John (1997). The study includes 27 studies from 21 different countries. The meta- analysis revealed weak positive correlation between exposure to
41 foreign television and viewers knowledge, attitude, beliefs, values and behaviours. Exposure to foreign television increases the purchase of foreign products, especially clothing and other consumer products. Though the size of increase is small because foreign television accounts for only 5 percent of variation in foreign products purchasing but exposure to foreign television increases audiences knowledge about the country originating the messages. Hagiwara (1999) attempted to ascertain whether the values, attitudes and the styles of behaviour imparted by global television were at variance with the values and outlook of the countries receiving such programmes. The thesis of medical/cultural imperialism stipulates that the values portrayed in global television have deleterious effect on local cultures. The audience of the higher societies were therefore asked if they believe that global television had a negative impact on themselves or their cultures. However, when they ere asked if western programmes corrupted their cultures, just about one-third or less than one-third of respondents in India (22 percent), Malaysia (37 percent) and the Philippines (34 percent) said yes. The majority of the respondents answered no or neutral. When the respondents were further asked whether western programmes adversely affecting their way of living, even less confirmation was found. The above findings show that only a minority of Asian audiences perceived any negative impact on their culture, way of living, children and local television production. On the other hand, more Asian audience valued the benefits of global television. One-third (34 percent) of Indian, 41 percent of Malaysian and 72 percent of Hong Kong respondents considered that global television could enrich their culture. Across all the five societies, more than two-third of respondents agreed that global television can help them understand other cultures and over 80 percent agreed that it could enrich their knowledge. Kenny (1983) in its edited book: Cable for Information Delivery, talked about using cable for information delivery. It deals with the non-entertainment uses of the cable television only. The book takes an optimistic view of cable it has come of age at last and its many early promises seems about to be fulfilled. Similarly Camella (2007) studied Para-social relationships in female college student soap opera viewers today. This study is based on media impact data was collected through a questionnaire which was given to 20 females in Pinney Hall at Western Connecticut State University and was then compared to each other depending upon the number of episodes watched. This study concentrated on two main questions regarding this type of communication; what is para-social interaction and is it affected by the
42 amount of time spent watching? For this study Camella applied the cultivation theory which developed largely by George Gerbner and states that the more television watched the more you are likely to obtain distorted views of life (Wood, 2000, p. 252) and Altman and Taylor (1973) who hypothesized that the more time people spend watching and involving themselves the more they become more intimate with the media personnel. Therefore, viewers who have watched a personality consistently over time may perceive a sense of intimacy evolving from their expectations of increased intimacy in the past interpersonal experiences (Rubin, Perse, Powell, 1985, p.156). The answers and results found agreements with recent studies that have been done on these types of relationships. The final outcome was the more as a student watched the higher degree of involvement occurred in this type of relationship. Theorists have claimed that these relationships can in some cases be life changing and personality moulding, but definitely life impacting. More importantly, it appears that they can occur and one may not even realize it. Ultimately, it becomes clear that television is one of today's most dynamic media vehicles touching more people than most other communication vehicles. Eastman (1984) devotes a separate part to cable television, holding chapters on the programming of cable systems, basic cable networks, premium services and local origination in the book Broadcast / Cable Programming. It includes a chapter on programmes and audience research covering the procedures and vocabulary of ratings or analysis for broadcasting and cable. It also presents the group ownership chapter into radio and cable to show the rule that multiple system owners are now having on cable programming. The trance of entertainment through television channels is so great that no common man irrespective of his age, sex and education can claim immunity from it. The entire study of mass communication is based on the premises that the media has significant effect in every society. Yet there is little agreement on the nature and extent of these assumed effects. He argues that heir affects take various forms. We choose what movies are based on what we see in advertisement or in newspaper. We dress in accordance to the weather broadcasts that means our buying habits are shaped through media (Mcquail, 2002, p. 8). Media has occupied a prominent place in our daily lives, providing stuff from which we form our identities, construct meaning and organize our very existence. Today, media service is the nervous system of modern society. Electronic media, particularly television, is the most important invention in the communication technology. Teachers
43 teach, government governs and religious leaders preach but media totally changes the lifestyle of people. Whetmore (1988) discusses cable television in a chapter titled New technologies and the future of mass communication of his book Mediamerica. It briefly introduces cable television highlights its channels. It gives an account of the need and choices of the subscribers. This book also talks about impact of cable network. Similarly Lebow (1995) talks about cable television in the chapter titled Communication via space in the book Information highways and byways. It gives brief history of cable television or CATV (Community Antenna Television). The writer discusses the relationship between satellite and cable television. He also describes the advantages and uses of cable television. The writer explains that further advancement in the cable network system is expected in near future. James (1988) covers a chapter on The information society: video, cable and satellite in his book, Power without responsibility. The writer asks whether we should side firmly with the cultural pessimist against the neophiliacs. The answer is that much depends on the behaviour of broadcasters and programme makers and, more particularly, governments in the face of technological advance. Both neophiliacs and cultural pessimists emphasize the power of new technologies. Machines and inventions are not inherently powerful. Now is the use to which they are put inevitable. While the new technology brings with it many dangers and some opportunities, its impact will depend crucially and especially in the early years on how it is managed. Herman (1997) traces the emergence of global media system and chronicles the political, economic and technological factors in his book The Global Media. It also reviews some of the local and national responses to the spread of a global media system. Its purpose is to contribute to an understanding of the economic and political dynamics on growth and the effects of the globalization of media while pointing up alternatively and arguably more democratic media structures and policies.
44 because the researcher could hardly find any published work on cable television in Pakistan. Fatima (2000) in her thesis Effects of satellite channels (Zee TV) on Lahore middle class concluded that Zee TV is gaining popularity over Ptv and other channels among middle class and our social values are changing slowly and steadily. She said that her research proved that it might be difficult to invade a new concept or diffuse new traditions in a society, but a systemic and regular propaganda can bring change in thoughts and beliefs of the public. Ali (2001) conducted a study on Impact of satellite television channels on the people living in Lahore. The emphasis of the said research was to see whether the lives of people living in Lahore were under the influence of satellite television channels. The researcher made the following conclusions: The socio-cultural and religious thinking of the people was under the influence of foreign cultural values Satellite channels were influencing the language, fashion, food, architect and social behaviour of the viewers There was an impact of the satellite channels on the style of living of the people living in Lahore Pakistani mass media was under the influence of satellite programming Satellite channels were intermingling the eastern and western cultures resulting in the formation of an International Culture Likewise conducted research on the opinion of social science students of the University of the Punjab about television programmes in Pakistan. The universe of the study comprised 800 social science students of the University of the Punjab. Questionnaire was used for data collection. The sample was one-fourth of the whole. The purpose of the study was to discover the opinion of the social science students of the university about the television programmes, including the impact of these programmes on the peoples standard of living and their attitude and behaviour towards this media. The researcher after a careful study of all the data and its interpretation concluded that systematic television should bring a change in our traditional values and social norms and in introducing and reinforcing certain new trends. The satellite channels are at the fingertips of everyone; channel surfing has now become a favourite hobby. The trend of commercialisation has not only injected into the
45 audience, but on cultural grounds. They have become defenceless too. Advertisements presented through satellite television channels are not only the tools of marketing but they have become sources of entertainment for the viewers. Most of the people turn towards foreign channels, where the cultures of foreign countries are shown in a very alluring and glamorous manner. Therefore, if we look around, we will see more faces wearing makeup, more girls wearing fashionable clothes, more stylish hair cuts, and more boys with long hair fond of motorcycling, more teenagers fond of burgers, coke and hotel. Thus, we can say that the effect of satellite television channels on its audience is not simply to the extent that it has left very little time for family get together but it is introducing new trends, behaviours, attitudes and standards for modern life as well. So we can conclude that because of its interest-oriented programmes, satellite television channels have greatly and deeply affected the society. In 1987 Yasmin of the Sociology Department of the University of the Punjab conducted her thesis research on The Impact of television on style of living. Samples were taken of housewives from Allama Iqbal Town, Model Town, New Muslin Town and Garden Town. But the finding was that these two attributes i.e. exposure to television and change in style of living are negatively correlated, as the value was Z=0.03. A study conducted by Saleem (1995) Cultural Imperialism: A case study of the impact of dish antenna on Pakistani society concluded that dish antennas programmes are successfully influencing the socio-cultural and religious beliefs and values of Pakistani viewers. An alarming issue came to light that projection of other cultures and values has compelled 36 per cent respondents from all to think that Islam is a conservative religion and they appreciated socio-economic and religious values of western societies. On the contrary Butt, S. (2005) pointed out in his research the perspective of analyzing the projection of Hindu religion in Star Plus soap operas, conclusively shows not only total percentage of this projection but also depicts it separately on abovementioned units of analysis that how much projection is given according to point scale of need, support, extra projection and extra informative projection. The researcher found that the sample soap operas directly and indirectly are giving maximum coverage to Hindu religion through the projection of names of gods and goddesses, religious verses, religious words and history, different scenes in religious background, sounds and prayers. Some of the religious scenes are the requirement of the story but most of the time
46 their projection is unnecessary. He included most famous for their programmes and if they are projecting Hindu religion with such percentage then projection of Hindu religion will affect their viewers. Because the viewership of these soap operas is not the countrywide but it is worldwide. The researcher employed content analysis research methodology in this study to check the projection of Hindu religion in Star Plus soap opera. For this purpose quantitative analysis has been opted to analyze the contents of soap opera of Star Plus channel. The researcher also gave a future agenda for other researchers in which he included that first of all this study should be strengthened as an effect or impact study to check the effects of this projection on Pakistani Muslims especially on children and youth. Further, one more research study can be conducted on the behaviours of users and non-users of cable television after this effect study. Shahbaz Z, (2004) emphasizes on the influence or impact of daily night transmission of Star Plus family dramas on social and cultural values and norms of Pakistani youth of middle class. The survey research concludes that the socio-cultural thinking of Pakistani youth is under the foreign cultural values through these Star Plus dramas. They are also affecting the language, fashion food and architect, social behaviour and daily life style of Pakistani society. These dramas have increased the generation gap. And through these dramas, Pakistani youths have become more money oriented. They have created impact on the lifestyle of middle class Pakistani youth and influenced the thoughts of modernist and traditionalist thinkers. Star Plus is actually intermingling the eastern and western culture resulting in the formation of an International Culture and promoting more liberalism and modernism in Pakistani society and youth. They have impact on social interactions and on norms and values of youngsters and have increased the desires, demands and idealism in Pakistani youth. These Star Plus dramas have frequent and intensive negative impact on Pakistani youths social and cultural norms and values. Similarly Tariq (2004) conducted a study on Invasion of Indian culture through movies. This study evaluated the influence of Indian movies on marriage traditions/celebrations in high class of Lahore, Pakistan. The sample size of this study was 100 respondents from Defence, Lahore .Findings of the study revealed that majority of the respondents (87.9 percent) watched Indian and English movies on cable television. 92.2 percent respondents were agreed that Indian movies show attractive marriage traditions, hairstyles, colours, makeup, dresses, jewellery and lifestyles. Fourfifth of the
47 respondents agreed that marriage functions in high class were following the patterns shown in Indian movies. Threefourth of the respondents admitted that dress of bride and bridegroom and their parents were influenced by Indian movies. Similarly, jewellery makeup and hairstyle of bride and stage decoration also had been changed by Indian movies. Indian dances and songs were played during the marriage ceremony. Marriage expenditures and traditions in Pakistan were influenced by Indian movies. According to the thesis report of Khalid (2001) 66 percent respondents now got chance in their thoughts about world affairs, 84 percent began to eat foreign dishes of food in daily life, and 46 percent chose dresses of foreign style and 50 percent of respondents felt change in their routine. The study also revealed that 64 percent of the respondents were using Hindi words whereas 34 percent were using phrases on different occasions. In some way, 11 percent respondents were fascinated by foreign cultural and social norms and values as compare to local channels. This study had made it crystal clear that cable television channel Star Plus had influenced social and cultural norms and values of Pakistani youth. Fantasy which was showed in these channels was the main reason to attract the students and Pakistani new generation. Following are the researchers that had been produced at Bahauddin Zakariya University, Multan, with reference to television. Malik (2003) carried out work on the impact of cable television transmission on the residents of Multan. She concludes it is obvious that the viewers who spend time watching cable television transmission, their routine and activities are affected. Interindividual communication has decreased. Results of the survey indicated that powerful culture traditions of alien culture, particularly Indian culture, are getting popularity due to cable television transmission. Moreover, this transmission is promoting the modern way of life. Qurat-ul-Ain (1998) conducted a study on Cultural Invasion: An analysis of Ptvs entertainment programmes and its effects on youth that concluded that almost every Ptv programme contains traits/elements of foreign culture. It has been observed that audience with different media exposure have different effects of these foreign cultural contents. It has been seen that higher education level helps create more effects while those with low level receive more effects. Impact of STN dramas on the residents of Multan by Rubia Ehsan (1998) concluded that STNs dramas were not only influencing the citizens of Multan but they
48 were also becoming the cause of inferiority complex and class conflict among people. Because of it people were developing materialistic tendency. People were developing the habit of show-off. The dramas of STN were putting negative impact on the social and moral consideration of people. The effect of Ptv dramas on the wedding ceremonies and Islamic thoughts by Ahtesham (1998) proved that in dramas of Ptv the marriage ceremonies which were shown were not in accordance with our Islamic traditions. Islam teaches simplicity. In the dramas of Ptv there was unlimited glamour and those dramas were playing an important role in putting the people in psychological conflicts. The effect of dish antenna on Ptv dramas by Noreen Shafiq (1995) concluded that the number of private satellite channels was increasing. Ptv was not producing new and interesting programmes for the public. The standard of programmes was falling. With the arrival of dish antenna people liked to watch Zee TV and enjoyed BBC. Now there were ten channels in Urdu language at the same time so one could judge the position of Ptv. Shaikh (2007) conducted research on satellite television and social change in Pakistan: A case study of rural Sindh. This study determined the degree of satellite television, peoples access to other medium of mass communication, their favourite channels, programmes, and their viewing time. It also explored is it bringing changes in cuisine, culinary practices, attire, house decor and architecture, social customs, celebration of festivals, music traditions, approach to education, family system, clan and tribal system and comprehension of language(s) other than the mother tongue. The research concludes that changes are occurring in all the parameters except education approach.
49 Madras city indicates the superficiality of womens programmes. Agarwal (1993) observed besides representing a pan-Indian character of Indian women (cited in Saleem, M. 2004, p. 52). Women related studies that are conducted in Pakistan also deal with the images of women in media e.g. Pervez (1980), Suleman (1990), Kumar. Noman and Pervez (1998). Saleem (2004) conducted a study on Portrayal of women in Ptv drama: A case study of drug addiction. Munir (2003) conducted a study on Portrayal of women in Disneys animated movies: The case of the white and coloured women. In the light of the above listed studies it is concluded that various researchers have approached the viewers in different ways, reflecting different conceptualizations about television and cable television. The extensive research done by researchers around the globe has opened up a number of important areas of inquiry for future studies. The researcher had selected the variables for personal study after reviewing this massive literature. This study tried to address the specific issues like change in womens life through cable television particularly impact on domestic and other activities, family and social interaction patterns, appearance and style, cultural practices (food, language, dress, traditions and religion), domestic and personal expenditure and the role of Pakistani women in society. The new media environment accompanied by cable television provides a context for examining these issues. Pakistani women observe different values and life patterns from the other nations and a study to gauge the effects of the changed environment seemed imperative. After having gone through the available literature, the researcher has observed that extensive research is being done in the world on viewing patterns and effects of cable television. In Pakistan, this was a relatively new topic and only very few academic institutions have conducted studies on issues of cable television. The studies which targeted women and media, focused on portrayal and images of women and none of them have explored impact of media on women. Therefore, with reference to Pakistan this was the first comprehensive study targeting effects of cable television on women.
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51 Instead, they store such knowledge to be used when their own circumstances elicit it. Hence, the framework of this research is based on the set of three theories i.e. Uses and Gratification Theory, Cultivation Theory and Social Learning Theory. These theories are discussed below in relation with the present study in brief.
52 optimists view of media. The theory takes out the possibility that media can have an unconscious influence on our lives and how we view the world. The idea that we simply use media to satisfy a given need does not seem to fully recognize the power of media in todays society. (West, R., and Turner, L. H, 2000: 332).
53 watching a certain movie for the purpose of being entertained or using internet for information for a project at school or work. In other words, media user actively seeks something from media based upon his/her wishes, needs and motives. As the name suggests, passive motives describe the usage of media in a lackadaisical (passive) sense. For example, sometimes we turn on the television simply because it is there just to see whats on. We are not actively seeking information, entertainment or anything in particular. This does not mean that we will not be entertained or learn something we very well might. It only suggests that we did not begin the viewing experience with a particular proactive motive in mind. Most recent activity in the area of Uses and Gratification Theory had examined the motives behind the media usage. In other words, researchers have sought to find out why people watch television programmes or why they are influenced by some commercials but not by others. Instead, focusing on what media do to peoples, these studies question: what do people do with media (Klapper, 1963; Rubin, 1994). K. E. Rosengren, and Windahl, S. (1972) were among the first to suggest that media uses and effects should be linked. Research should ask what effects particular gratification may have or what effects particular uses of media may have. They found that people depend upon the media to fulfil certain needs such as vicarious experience and escapism or involvement or interaction. Other researchers have also suggested that a synthesis of the two research realms would be logical and beneficial. These research domains are similar in that each examines the consequences of mass communication from an individual or societal level, changes in attitudes, perception or behaviour. Since the mid-1970, research has provided greater understanding of the uses and effects of mass media. In answer to criticisms regarding lack of uniformity, uses and effects researchers have adopted similar measures for viewers motives. Based upon the work by B. S. Greenberg (1974) and Rubin (1979), most uses and gratification research now recognizes the following motives for media use among audience members: learning, habit, companionship, arousal, relaxation, escapism or a way to pastime (Rubin, 1994). Studies by Greenberg and Rubin produced similar results. Both found, for example, the motives for viewing changed with persons age. Most habitual viewers liked watching comedies rather than news bulletins. Most viewers seeking excitement tended to watch action/adventure programmes.
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55 created by George Gerbner, which attempts to understand how "heavy exposure to cultural imagery will shape a viewer's concept of reality" (Pierce, 2007). Gerbner argues that television has become the central cultural arm of the American society. Television set has become a key member of the family, the one who tells most of the stories most of the time. Gerbner and his associates (Gerbner, Gross, Morgan and Signorielli, 1994) have written that there are two types of television viewers: heavy and light viewers. For heavy viewers, television virtually monopolises and subsumes other sources of information, ideas and consciousness. Gerbner says that the effect of all this exposure to the same messages produces what he calls cultivation or the teaching of a common worldview, common roles and common values. Gerbner presents research supporting Cultivation Theory that is based on comparison between heavy and light television viewers. Gerbner analysed answers to question posted in surveys and found that heavy and light television viewers typically give different answers. Further, heavy television viewers often give answers that are closer to the way the world is portrayed on television. 3.2.1 Conceptual Model of Cultivation Theory Television Viewing (Learning) Incidental Information (Construction) Social Reality
Capacity, focusing strategies, attention, involveme nt Figure 3.1: Model of Cultivation Theory
Source: Hawkins and Pingree (1983)
Cultivation theorists argue that heavy viewing leads viewers (even among high educational/high income groups) to have more homogeneous or convergent opinions then light viewers (who tend to have more heterogeneous or divergent opinion). The cultivation effect of television viewing is one of the levelling or homogenizing opinion. Gross considered that 'television is a cultural arm of the established industrial
56 order and as such serves primarily to maintain, stabilize and reinforce rather than to alter, threaten or weaken conventional beliefs and behaviours' (Boyd, Barrett, Braham, and Peter B 1987: 100). Cultivation research looks at the mass media as a socializing agent and investigates whether television viewers come to believe the television version of reality the more they watch it. Gerbner and his colleagues contend that television drama has a small but significant influence on the attitudes, beliefs and judgments of viewers concerning the social world. The focus is on heavy viewers. People who watch a lot of television are likely to be more influenced by the ways in which the world is framed by television programmes than the individuals who watch less television programmes, especially regarding topics of which the viewer has little first-hand experience. Light viewers may have more sources of information than the heavy viewers. Judith van Evra argues that by virtue of inexperience, young viewers may depend on television for information more than other viewers do (Evra, V, 1990, p. 167). Although Hawkins and Pingree argue that some children may not experience a cultivation effect at all where they do not understand motives or consequences (cited by Evra, ibid.). It may be due to the fact that lone viewers are more open to a cultivation effect than those who view with others (Evra, 1990: 171). Cultivation theorists are best known for their study of television and viewers and in particular for a focus on the topic of violence. However, some studies have also considered other mass media from this perspective and have dealt with topics such as gender roles, age groups, ethnic groups and political attitudes. A study of American college students found that heavy soap opera viewers were more likely than light viewers to over-estimate the number of real-life married people who had affairs or who had been divorced and the number of women who had abortions (Wimmer and Dominick, 1993: 512). Gerbner reported evidence for 'resonance' a 'double dose' effect which may boost cultivation. This is held to occur when viewers everyday life experiences are congruent with those depicted in the television world. For instance, since on television women are most likely to be victims of crime, women heavy viewers are influenced by the usual heavy viewer mainstreaming effect but are also led to feel especially fearful for themselves as women. The cultivation effect is also argued to be strongest when viewer's neighbourhood is similar to that shown on television. Crime on television is largely
57 urban. So urban heavy viewers are subject to a double dose and cultivation theorists argue that violent content 'resonates' more for them. The strongest effects of heavy viewing on attitudes to violence are likely to be amongst those in the high crime areas of cities (Gerbner, 1993).
58 Actions of characters in the audio-visual media can serve as a model for others to imitate. Modelling Theory is also useful for describing the application of general Social Learning Theory which explains how new behaviours are acquired by people from media portrayals. An individual observes a character, identifies him/her as a model and remembers actions of model and performs them when confronted with similar circumstances (DeFleur and Sandra, 1989). Literature has shown that viewers acquire attitudes, emotional responses and new styles of conduct from media especially from films and television (Bandura, 1973 and Liebert, 1973). The theory clearly establishes that the media can serve as agents in the socialization process. In the light of all these theories stated above, it is important to mention that the researcher has formulated an amalgam of the three theories in order to assess what is the main reason of their watching, their preferred channels and programmes (Uses and Gratifications Theory). While on the other hand, it has also measured what kind of effects are taking place in the lives of the sample under study? If there are effects that are changing attitudes of women under the study. Are these effects long-lasting or short term (Cultivation Analysis and Social Learning Theory). Hence, the researcher intended to explore all this for which the base of above mentioned theories was most suitable and required. Based on the Social Learning, Cultivation and Uses and Gratifications theories, the present study hypothesized that characters and their behaviour in programmes of cable television channels serve as a model for heavy viewers. They may acquire certain characteristics which in turn influence their attitudes. It was also assumed that the women (aged 18-40 years) are vulnerable to influences and tend to be inclined towards change. Women would serve as a barometer to assess the influence of cable television. Hence, women of reproductive age (18-40 years) were selected for the study to determine the degree to which their attitudes were influenced by cable television. Now, with the availability of the foreign channels, an important question arises; does a womans behaviour reflect what she has watched on the television screen? The impact of foreign television programmes on women involves a number of indispensable factors such as interest in the programmes, viewing pattern, reasons for watching, attitude towards programmes and models of social reality that these programmes promote. The study aimed at finding out whether and to what extent cable television channels affect women in Pakistan. The researcher aimed at finding answers to questions such as what
59 women think about these programmes in terms of their preferences and relevance. Is there any restriction on women for watching cable television channels? Whether they experience an impact of these programmes on their attitudes or not?
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61 The researcher has selected the above-mentioned factors based on the conclusion drawn after reviewing the relevant literature. Most of the viewers were of the view that television viewing generates socio-economic and cultural changes. Therefore, the researcher has formed the following sub-hypothesis:
4.1.1 Sub-Hypotheses
Heavy viewers of cable television experience greater degree of effect on their domestic and other activities than the moderate and light viewers Heavy viewers of cable television experience a greater degree of change in their family and social interaction patterns than the moderate and light viewers Heavy viewers of cable television tend to show a greater degree of acceptance of television characters appearance and style than the moderate and light viewers Heavy viewers of cable television experience greater degree of effect on their cultural practices than the moderate and light viewers Heavy viewers of cable television have experience a greater degree of effect on their domestic and personal expenditures than the moderate and light viewers Heavy viewers of cable television tend to show a greater degree of acceptance of role of women as portrayed on Indian and western channels than the moderate and light viewers
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4.3 Conceptualization
The major terms used in the study are defined below:
4.3.2 Exposure
i. Formal Lying open to reader an accessible, liable to action or influence. (Oxford Dictionary (1958). An action of exposing, lying open, setting for the programme and liable to action and influence (Webster, 1967, p. 802). ii. Operational By exposure to cable television, the researcher intends to define the time that women allocate towards viewing cable television channels. Moreover, this also pertains to the type of channels and programmes that the female viewers prefer to watch, so that it can determine the kind of exposure consequential to the change in their life patterns.
63 ii. Moderate viewer The respondents who watch cable television channels for more than two but less than four hours per day are considered as moderate viewer. iii. Light Viewer The respondents who watch cable television channels up to two hours per day are considered as light viewer.
Table 4.2: Viewers Category by Hours of viewing Viewers category Heavy viewer Moderate viewer Light viewer Hours of viewing per day 4 and more than 4 hours More than 2 but less than 4 hours Up to 2 hours
4.3.4 Women
i. Formal A woman is an adult female in contrast to a man, adult male, a girl and a female child. The term woman is used to indicate distinction based on sex and cultural bgender role or both. ii. Operational In this dissertation, the researcher has defined woman as a female of the reproductive age of 18-40 years old. The researcher has deliberately avoided those females who have reached this age bracket but are studying in any institution. The reason of keeping them out of the sample was that they might get affected from their peer group instead of directly viewing of cable television. Hence, the researcher considered only those 18-40 years old women who were working or house managers but not studying in any institution.
64 ii. Operational The researcher has taken into account some of the aspects of target womens life which were being affected by cable television channels.
ii. Operational This factor was operationalized. One dependent variable which deals with changes in womens daily routine life and its effect on their domestic and other activities i.e. household chores, newspapers, magazines and book reading, going out for shopping, outing and cinema, listening to music, prayer and religious book reading, etc.
65 them at their homes. It seems that due to cable television channels, people prefer watching dramas and movies rather than interacting with family members or going out and meeting friends and neighbours. Media contents might be a topic of discussion among them. But their concentration might be more towards the television programmes instead of family and social issues. This may affect the family and social interaction. Therefore, this research was aimed at identifying the changes occurring in the family and social interaction patterns of women. ii. Operational The study operationalized this factor into ten items which broadly deal with: Social interaction: Change in interaction patterns with relatives, neighbours and friends in terms of time and visit Family interaction: Change in family interaction patterns i.e. with husband and children in terms of time at home, outing and interruption during watching cable television
66 ii. Operational This research tried to discover the target audience associating their personal appearance and lifestyle with television characters. The study described appearance and lifestyle as of dressing up hairstyle, make up, jewellery and accent adopted by women. Thus this dimension was operationalized into six dependant variables i.e. acceptance of resemblance with television characters, imitating television characters hairstyles, accent, make-up, jewellery, etc.
67 a learning culture among their people in order to gain a foothold in the emerging information-based economy. According to the above-mentioned statements, it is obvious that culture in Pakistan is changing with the passage of time. Therefore, it was intriguing for the researcher to find out changes occurring in the cultural practices in Pakistan and its relationship (if any) with the viewing of cable television. Thus, the researcher has taken language, food, religion and some traditions as indicators of culture practices. Language Language is a strong part of the culture and cable television channels have affected it. Urdu and English are the official languages of Pakistan. Formally and informally, people speak regional and Urdu languages. People watch more Hindi channels on cable television as the Hindi language is close to Urdu and they have a better understanding of it. English channels are also creating impact on language. In Pakistani culture, people feel proud when they speak English and those who cannot speak English frequently try to incorporate English words in their regional and Urdu language to leave an impression. This study evaluates whether and how these channels are affecting the language of Pakistani women. Food Habits At homes Pakistani people generally prefer light and simple food i.e. Daal, rice, Roti vegetables, chicken, meat, fruit, etc. Family members sit together at dining table and talk about family and social issues while having their meal and this is the best time to discuss their family matters. It is general observation that these days 24 hours access to the cable television and variety of channels is creating impact and the eating trend is in the process of change and people prefer to take their meals in front of television. Television channels are regularly showing food preparation programmes so it was assumed that this might have changed their food and eating habits. Further, in Lahori culture, eating is considered as the greatest passion and all the recreation activities revolve around this. On the basis of the above information, this study tried to assess that whether the food habits are changing among women viewers residing in Lahore as changed food habits in women will directly affect the food habits of the whole family.
68 Dress In urban areas the educated are dressed in a semi-western style at home. The local dress consists of the Kurta and Shalwar. Achkan and Sherwani are worn on formal occasions. The women's dress is generally more colorful. The important items of the women clothing are Shalwar Kamiz and Dopatta or Chaddar to cover their heads and upper parts of their body. Sari is only worn by women of the upper classes in cities on formal occasion. Shoes are worn by those living in city while women folk wear sandals and slippers; Purdah is not generally observed by city women. Religion Cable television is not only providing Pakistani channels but also transferring European, American, Indian and other channels. Through their programmes, religions other than Islam, are exposed to the public in Pakistan which have different values. The researcher assumed that such conditions might affect the religious trends in Pakistan. Some of the researches have proved that Indian channels are giving undue exposure to Hinduism through their dramas and movies (Pervez, 2006). Vulgarity and action scenes in these movies might influence their attitudes towards religion and their routine lives. Therefore, this research tried to evaluate effects on religious attitudes of light and heavy viewers. Traditions Pakistani people practice hospitality and show generosity towards others. They obey and respect each other, particularly their elders. Moreover, in Pakistan joint family system is as praised as compared to nuclear family. They share their happiness as well as sorrows. Now a days, people in Pakistan are being exposed to Indian, western and other cultures rituals, traditions and celebrations like Valentines Day, Halloween, Holly, etc. not aligned with Pakistani norms and traditions. The rituals of Pakistani marriages have been changed as many norms and traditions of India are being followed now by the women in Pakistan. This statement is verified by a study conducted by Tariq (2004) on Invasion of Indian culture through movies. This study confirmed the influence of Indian movies on marriage traditions/celebrations in high class of Lahore, Pakistan. Keeping in view, the above-mentioned particulars, the researcher tried to figure out what types of changes are occurring in our traditions.
69 ii. Operational This factor was operationalized into 24 items which deal with the five parameters including language, food, dressing, religion and some of traditions as indicators of culture practices. Food: Acceptance of television as the best source of learning new dishes and the usage of western and Indian dishes and changed pattern of dining Dressing: Acceptance of television as best source of fashion and dress designs and usage of western and Indian dresses as casual and party wear Language: Acceptance of television as the best source of learning languages and the usage of Indian and English language Traditions: Acceptance and practice of Indian and western traditions Religion: Acceptance of television as the best source of religious information and changing trends
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71 linguistic, religious and moral values of viewers. Through this concept, the researcher intends to go up to the level of finding out whether or not the contents of the cable television have deformed and reformed the social role of viewers and how is this reformation effecting their personality, pattern of earning, getting their rights and freedoms, methods of bringing up their children and taking care of their homes. This factor was operationalized into eight items which deal with following indicators: Acceptance of career women: Acceptance of career for women equivalent to the men Sharing of family responsibilities by men and women: Acceptance of equally sharing family responsibilities by husband and wife i.e. nurturing children, sharing of household chores and income generation Equal rights, respect and freedom of women: Acceptance of the idea that women and men should have equal rights, independence and respect in the society.
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4.4.1 Population
Due to the time and budgetary limitations, the total area covered by the study was Lahore only. Wimmer and Dominick (1993) define population as A group or a class of subjects, variables, concepts or phenomena. In the light of the above definition, total population of this study comprises all female cable television viewers aged 18 to 40 years and residing in Lahore. The researcher preferred this age group of women for the study because it is the most vibrant, active and dynamic part of their lives. According to PEMRA the estimated number of cable television subscribers in Lahore was 350,000. The estimated total viewership in Lahore was 2,000,000 to 2,200,000. The expected number of women targeted in this study was one fourth of the total viewership, which were about 500,000. It was not feasible for the researcher to approach the total population therefore sampling technique was applied.
72
73 Lahore is considered as the hub of media industry. Almost all national dailies have their offices and are published from here. An established and oldest set up of Pakistan Broadcasting Corporation (PBC) located in Lahore is working productively since the creation of the country. Besides PBC, various FM radio channels are effectively working here. All television channels have their bureau offices in Lahore. According to PEMRA regional office Lahore, the Authority has issued 83 head end licensees till 2006, out of which 68 are active and 276 loop holders are successfully handling the cable operation and serving the 0.35 million subscribers. Every cable operator and loop holder provides more than 100 channels to the connection holder. Most of these channels are western and Indian, transmitting programmes in English and Hindi languages. English language, used as the medium of instruction in most of the educational institutions in Lahore, is also considered as a status symbol in Pakistan, particularly in cosmopolitan cities like Lahore. So people are familiar with the language and thus take interest in English language channels and programmes. On the other hand the main cause of popularity of Indian channels among the public in Pakistan is the similarities of Urdu and Hindi languages. These two languages are closer to each other and people understand them without putting any extra effort and thus feel comfortable watching Indian channels. The researcher was interested in collecting the data from large population but due to time and financial constraints, total 432 women cable television viewers belonging to Lahore were selected as a sample of the study. Lahore was divided into six towns by the government for administrative purposes, including Aziz Bhatti Town Data Gunj Bakash Town Allama Iqbal Town Nishtar Town Ravi Town Shalimar Town (see Appendix III for further details) The government administrative Division was used because each division consists of demographically diverse population. The researcher was able to target different groups of women of the society based on income, education, marital status, working and house managers, etc. Upon discussion with MS. Max Media (decoder provider to the cable operators) it appeared that subscribers were almost equally distributed in all the towns. 73
74 Since no authentic and systematic list of viewers was available to the researcher, it was decided to select equal respondents from each town by applying non-probability quota sampling. Allocation of Equal quota to each town was utilized to ensure that findings can be generalised to all of Lahore. Pakistan and in particular Lahore has witnessed rapid growth of cable television network after its legalization in year 2000. The researcher was also interested to find out the duration for which women of Lahore have been watching cable television. Women viewing cable television for less than 2 years were excluded from the sample because the researcher believes that time period less than 2 years is insufficient to cause effects on viewers. Based on this criterion four categories were made: Watching cable television for the last 2 years Watching cable television for the last 3 years Watching cable television for the last 4 years Watching cable television for more then 4 years
The selected women for interview fulfilled the criterion of sample i.e. women aged between 18-40 years, residing in Lahore and viewing cable television for minimum of two years. Initially the researcher decided to draw a sample of 75 (being a modest no.) from each town making it a total of 450. Finally applying quota (a sampling method) and allocation of equal quota for each town and category it ended up at 18.75 per category. To avoid any complication of decimal and to have an even number, researcher decided to round it up at 18 (being an even number) and have a sample of 72 from each town which made total sample of 432 units. One respondent was considered as one unit of analysis. The researcher tried to create a balance among respondents from all categories i.e. heavy, moderate and light viewers for better results. A screener was used to identify the respondent. The screener asked about the availability of television, cable television connection and women aged 18-40 years (see Questionnaire, Appendix-VI). Only one respondent was selected from one household. In case, more than one respondent were available in one household the Kish Grid (see Appendix IV) was utilized to select the respondent.
74
75
Duration of cable connection More than 4 years 4 years 3 years 2 years Total
Nishtar Town
Ravi Town
Shalimar Town
18 18 18 18 72
18 18 18 18 72
18 18 18 18 72
18 18 18 18 72
18 18 18 18 72
No of union councils 13 33 26 25 30 23
(see Appendix V for further details)
Addresses of town offices and union councils were collected and effort was made to approach maximum households in all towns (see Appendix V). The researcher, with the help of town offices, defined the household route. The researcher applied right hand rule and started selecting respondents from the first household at right hand side of the 75
76 town offices. Then the screener was applied and respondents were selected on the basis of sampling method for interview.
77
Table 4.5: Opinion and Respective Values Opinion Agree Undecided Disagree Value 3 2 1
77
78 Construction of Scale The next step in measure is construction of scale. The researcher made a three-point scale, comprising three points as high, medium and low for dependent variable. The minimum and maximum score actually received by a respondent for a factor was divided into three categories i.e. high, medium and low to measure the intensity of the effect. i. Effect on Domestic Activities Score Index for Q14 Minimum Value = 1 Maximum Value = 3
In this question the researcher could get a maximum score of 3 and minimum score of 1. The responses were categorized into three categories i.e. low, medium and high on the basis of standard score. Category Low effect Medium effect High effect Score 1 2 3
ii. Effect on Social Interaction Score index for Q15 to Q15: F Minimum value was = 7 Maximum value was = 21
The values are divided into three categories i.e. low, medium and high. Category From no to low effect Medium effect High effect Score 7 to 11 12 to 16 17 to 21
78
79 iii. Interaction of Husband and Wife Q15G Minimum value = 1 Maximum value = 3
The values are divided into three categories of low, medium and high. Category No to low effect Medium effect High effect iv. Mother-Child Interaction Q15H Minimum value = 1 Maximum value = 3 Score 1 2 3
The values are divided into three categories of No to low, medium and high effects. Category No to low effect Medium effect High effect v. Appearance and Style Q16_16:E Minimum value was = 6 Maximum value was= 18 Score 1 2 3
The values are divided into three categories of low, medium and high. Category No to low effect Medium effect High effect Score 6 to 9 10 to 13 14 to 18 79
80 vi. Cultural Practices Q 17.1- 17.5: A Minimum expected value was 25 points but on the data analyses it was found that not a single respondent scored below 27 points. Therefore, 27 was taken as the minimum value. Maximum value was= 75
The values are divided into three categories like low, medium and high. Category No to low effect Medium effect High effect vii. Personal and Domestic Expenditure Q18-18: B Minimum value is = 3 Maximum value is= 9 Score 27 to 43 44 to 59 Above 59
The values are divided into three categories of low, medium and high. Category No to low effect Medium effect High effect Score 3 to 5 6 to 7 8 to 9
viii. Social Role of Pakistani women Q19- 19: G Minimum expected value was 8. During data analysis it was noticed that minimum scored value was 10. Maximum value was= 24
80
81 The values are divided into three categories of low, medium and high. Category No to low effect Medium effect High effect Score 10 to 14 15 to19 20 to 24
c =
2 i =1 j =1
Which if Ho is true has an approximate Chi-Square distribution with (r-1) (c-1) degrees of freedom. 81
82 4:
eij =
5: 6:
Determine the critical region which depends upon and the number of d.f. Decide as below:
Reject Ho if the computed value of x >= x (r-1) (c-1). Accept Ho, otherwise. For a (2x2) table only test statistic is changed, rest of the procedure is same. Test statistic used in the case is
x =
( a+b+c+d)(ad-bc) (a+b)(b+d)(c+d)(a+c)
82
83
84
85 Table 5.A: Demographic Characteristics of the Respondents Sr.# 1. Age (years) Demographic characteristics Description of characteristics 18- 25 26-30 31-35 36-40 Total 2. Education Up to primary Secondary Graduation Graduation plus Total 3. Profession House manager Working Total 4. 1000 to 5000 5001 to 10000 Income (per month) 10001 to 15000 15001 to 20000 20001 to 25000 25000 plus Total 5. Marital status Married Unmarried Others Total f 83 92 83 174 432 18 141 167 106 432 316 116 432 71 61 60 55 56 129 432 293 136 3 432 % 19.2 21.3 19.2 40.3 100.0 4.2 32.6 38.7 24.5 100.0 73.1 26.9 100.0 16.4 14.1 13.9 12.7 13.0 29.9 100.0 67.8 31.5 .7 100.0
86 Appendix I) and Figure 5.1, respondents enjoying cable facility for the last two years were more in number (29.47 per cent) than those having cable television connections for the past three years or more. This establishes that cable television became more popular in Lahore during the past two years (2003-05), attaining general acceptability.
23.8%
UP TO TWO YEARS
29.4%
THREE YEARS FOUR YEARS
23.6% 23.0%
1-2 HOURS 33.3% 33.1% MORE THAN 2 BUT LESS THAN 4 HOURS 4 AND MORE THAN 4 HOURS
33.6%
87
Table 5.3: Distribution of Respondents According to Duration of Cable Connection and Level of Viewing Moderate Heavy viewers Light viewers Duration of viewers Total cable connection f % f % f % f (%) 40 27.8 38 26.2 49 34.3 127(29.4)
24 months
25 36 months
37
25.7
37
25.5
26
18.2
100(23.1)
37 48 months
38
26.4
34
23.4
30
21.0
102(23.6)
29
20.1
36
24.8
38
26.6
103(23.8)
Total
144
100.0
145
100.0
143
100.0
432(100)
88
Table 5.4: Distribution of Respondents by their Age and Level of Viewing Heavy viewers Age f % f % f % f (%) Moderate viewers Light viewers Total
18-25
25
30.1
25
30.1
33
39.8
83 (100)
26-30
36
39.1
35
38.0
21
22.8
92 (100)
31-35
30
36.1
22
26.5
31
37.3
83 (100)
36-40
53
30.5
63
36.2
58
33.3
174 (100)
Total
144
33.3
145
33.6
143
39.8
432 (100)
89 Table 5.5: Distribution of Respondents by their Education and Level of Viewing Heavy viewers Education f Up to primary 7 38.9 5 27.8 6 33.3% 18 (100) % f % f % f (%) Moderate viewers Light viewers Total
Secondary
56
39.7
52
36.9
33
23.4
141 (100)
60
35.9
52
31.1
55
32.9
21
19.8
36
34.0
49
46.2
Total
143
33.1
145
33.6
144
33.3
432 (100)
Table 5.6: Distribution of Respondents by their Profession and Level of Viewing Heavy viewers Profession f House manager Working 133 42.1 121 38.3 62 19.6 316 (100) % f % f % f (%) Moderate viewers Light viewers Total
11
9.5
24
20.7
81
69.8
116 (100)
Total
143
33.3
145
33.6
143
33.1
432 (100)
90
Table 5.7: Distribution of Respondents by their Residing Town and Level of Viewing Heavy viewers Address f Aziz Bhatti Town Data Gunj Bakash Iqbal Town 26 % 36.1 f 27 % 37.5 f 19 % 26.4 f 72 Moderate viewers Light viewers
Total
32
44.4
20
27.8
20
27.8
72
17
23.6
24
33.3
31
43.1
72
Nishtar Town
24
33.3
20
27.8
28
38.9
72
19
26.4
27
37.5
26
36.1
72
26
36.1
27
37.5
19
26.4
72
144
33.3
145
33.6
143
33.1
432 (100)
91
Table 5.8: Distribution of Respondents by their Income and Level of Viewing Heavy viewers Income f 1000-5000 22 % 30.9 f 26 % 36.6 f 23 % 30.6 f (%) 71 (100) Moderate viewers Light viewers Total
5001-10000
26
42.6
12
19.7
23
37.7
61 (100)
10001-15000
12
20.0
23
38.3
25
41.7
60 (100)
15001-20000
19
34.5
16
29.1
20
36.4
55 (100)
20001-25000
15
26.8
19
33.9
22
39.3
56 (100)
25000 plus
50
39.0
49
38.0
30
23.3
129 (100)
Total
144
33.3
145
33.1
143
33.1
432 (100)
92
Table 5.9: Distribution of Respondents by Marital Status and Level of Viewing Heavy viewers Moderate viewers Light viewers Marital status f Married 98 % 33.4 f 99 % 33.8 f 96 % 32.8 f (%) 293 (100) Total
Un-married
45
33.1
45
33.1
46
33.8
136 (100)
Others
33.3
33.3
33.3
3 (100)
Total
144
33.3
145
33.6
143
33.1
432 (100)
93 Table 5.10: Purpose of Watching Cable Television Purpose Entertainment and relaxation Know about other countries and their culture Education and guidance Sit and watch with family Pastime News and information Know more about Pakistan Total f 162 83 55 39 34 32 27 432 (%) 37.5 19.2 12.7 9 7.9 7.4 6.3 100
Entertainment & Relaxation Know about other countries Education & Guidance Sit & Watch with family Time Pass News & Information Know more about Pakistan
6.3% 7.4%
7.9%
37.5%
9.0%
12.7% 19.2%
94
Table 5.11: Purpose of Watching Cable Television and Level of Viewing Purpose of Watching Entertainment and relaxation Know about other countries and their culture Education and guidance Sit and watch with family Pastime News and information Know more about Pakistan Total 17 6.6 15 19.2 23 24.2 55 (12.7) 68 26.3 11 14.1 4 4.2 83 (19.2) Heavy f 128 % 49.42 Moderate f 22 % 28.21 f 12 Light % 12.64 Total f (%) 162 (37.5)
10 18 6
8 5 6
21 11 20
12
4.6
11
14.1
4.2
27 (6.3)
259
100.0
78
100.0
95
100.0
432 (100)
95
Star Plus GEO HBO Star Movies Indus Vision PTV World ARY ZEE TV BBC Sony
78.9%
33.6%
17.8%
19.2%
96
Table 5.13: Channel Preferences and Level of Viewing Heavy Channel Preferences f Star Plus Star Movies HBO BBC ZEE TV Sony Geo ARY Indus Vision Ptv World 119 23 22 32 19 10 98 40 26 27 % 82.6 16.0 15.3 22.2 13.2 6.9 68.1 27.8 18.1 18.8 f 117 27 32 20 19 12 99 62 34 25 % 80.7 18.6 22.1 13.8 13.1 8.37 68.3 42.8 23.4 17.2 f 105 33 26 22 16 9.0 104 43 35 25 % 73.4 23.1 18.2 15.4 11.2 6.3 72.7 30.1 24.5 17.5 f (%) 341 (78.9) 83 (19.2) 80 (18.5) 74 (17.1) 54 (12.5) 31 (7.2) 301 (69.7) 145 (33.6) 95 (22.0) 77 (17.8) Moderate Light Total
Base-multiple responses were allowed so the sum may add up to more than the actual number.
97
26.9% 34.3%
Information Cooking
98 Table 5.15: Respondents Preferred Programmes and Level of Viewing Heavy viewers Preferred Programmes f Drama Movies Music Religious Information Cooking 119 58 43 23 28 15 % 82.6 40.3 29.9 16.0 19.4 10.4 f 111 47 31 24 37 15 % 76.6 32.4 21.4 16.6 25.5 10.3 f 99 43 42 22 45 11 % 69.2 30.1 29.4 15.4 31.5 7.7.8 f (%) 329 (76.2) 148 (34.3) 116 (26.9) 69 (16.0) 110 (25.5) 41 (9.5) Moderate viewers Light viewers Total
Base-multiple responses were allowed so the sum may add up to more than the actual number.
ALONE
51.4% 48.6%
WITH FAMILY
99
Table 5.17: Preference of Watching Cable Television and Level of Viewing Moderate Heavy viewers You watch f Alone With family Total 72 72 144 % 50 50 100.0 f 75 70 145 viewers % 51.7 48.3 100.0 f 63 80 143 % 44.1 55.9 100.0 f (%) 210 (48.6) 222 (51.4) 432 (100) Light viewers Total
19.7%
10.2%
BY CHILDERN BY MEN
6.9%
16.2%
47.0%
BY YOUNGERS
100
Table 5.19: Remote Control and Level of Viewing Remote is controlled by f Children Men Respondent Old age Youngsters Total 11 69 30 9 25 144 % 7.6 47.9 20.8 6.3 17.4 100 f 17 67 14 13 34 145 % 11.7 46.2 9.7 9.0 23.4 100 f 16 67 26 8 26 143 % 11.2 46.9 18.2 5.6 18.2 100 f (%) 44 (10.2) 203 (47.0) 70 (16.2) 30 (6.9) 85 (19.7) 432 (100) Heavy viewers Moderate viewers Light viewers
Total
101
10.2% 12.0%
BEFORE 2 PM
2 PM TO 7 PM
AFTER 7 PM
77.8%
Table 5. 21: Favourite Time of Watching Cable Television and Level of Viewing Heavy viewers Favourite time of watching Before 2:00 PM 2:00 PM To 7:00 PM After 7:00 PM Moderate viewers Light viewers Total f (%) 44 (10.2)
f 21
% 14.8
f 13
% 9
f 10
% 7.0
16
11.1
25
17.2
11
7.7
52 (12.0)
107
74.3
107
73.8
122
85.3
336 (77.8)
Total
144
100
145
100
143
100
432 (100)
102
103 Table 5.22: Restriction of Watching Cable Television Restriction Restricted cable television time/programme for women Total Not applicable If yes then women restricted programme Stage dramas Movies Music Total Not Applicable Working hours Reasons Vulgarity Away from religion Total Not applicable Night Time Evening Morning Total Not applicable Late night Time reasons Reading books Restricted environment Total 2 49 432 .5 11.3 100.0 16 4 432 354 27 3.7 .9 100.0 81.9 6.3 Category Yes Dont know Not at all f 77 59 296 432 354 31 41 6 432 354 30 39 9 432 354 58 % 17.8 13.7 68.5 100.0 81.9 7.2 9.5 1.4 100.0 81.9 6.9 9.0 2.1 100.0 81.9 13.4
104
5.13.1 Restricted Cable Television Channel, Programmes and Time for Men
Table 5.23 shows that men do not have any restriction in terms of watching cable television as they are considered mature and independent as is the peculiarity of a maledominated society. In contrast, the percentage of women being restricted was 17.8 as discussed in Table 9.
Table 5.23: Restricted Cable Television Channels, Programmes and Time for Men Restriction Restricted cable television channels, programmes and time for men If no restriction than why Mature and independent 432 100.0 Category f %
No restriction
432
100.0
41.20%
LESS THAN MEN
58.6%
EQUAL TO MEN
105
5.15 Recreation
Figure 5.10 and Table 5.25 (see Appendix I) indicate that the first priority of majority of the respondents was to enjoy cable television programmes during their free time, making other healthy activities such as outing, games and book-reading second and third choices. This shows that cable television has become an important part of womens lives residing in Lahore, Pakistan.
31.0%
TV
55.6%
13.4%
Figure 5.10: Recreation
33% 57%
DISAGREE
UNDECIDED
AGREE
10%
106
Table 5.27: Hurdles in Domestic and other Activities and Level of Viewing Domestic activities effected Agree Undecided Disagree Total Heavy viewers Moderate viewers Light viewers Total f (%) 243 (56.3) 45 (10.4) 144 (33.3) 432 (100)
f 121 5 18 144
f 96 26 23 145
f 26 14 103 143
107 Table 5.29: Domestic Activities and Level of Viewing Effected domestic activities Cooking and serving time newspapers and magazines reading Listening to music Going for outing Going to movies Going for shopping Reading books Heavy viewers Moderate viewers f 63 % 41.91 Light viewers Total f (%) 154 (100)
f 79
% 51.3
f 12
% 7.79
116
50.0
93
40.09
23
9.91
232 (100)
102
48.34
85
40.28
24
11.37
211 (100)
27
56.25
15
31.25
12.5
48 (100)
111
49.33
88
39.11
26
11.56
225 (100)
36
51.43
27
38.57
10.0
70 (100)
88
45.13
77
39.49
30
15.38
195 (100)
Prayers and reading 61 50.0 48 39.34 13 10.66 122 (100) religious books Base-multiple responses were allowed so the sum may add up to more than the actual number.
108
Level of Effectivness
.1
40
40
40
.5
39
30.00
91 12 11 11 .0 79
31
.2
38
15
.5
.3
39 s bo
.3
50.00
4 39 5.1 3 .4 9
48
50
60.00
56
.2
.3
.0
.4
.0 7 0 ok s in g bo ad in g re li g iou
.9
.0
.2
.5
7.
ies
ic
in g
10
9.
ti m
ti m
us
in
on
ut
ro
ad
se r
ing
rs ho
v in
in
to
fo
to
pp
Re
in
en
in
fo
&
go
go
kk in
li s t
ag
co
rs
go
in
re
ad
pr
Effected Activities
pe
pa
ws
ne
ye r
&
re
ok
10
.6
109
2.23
2.04
2.28
2.21
2.16
2.09 1.6
m fa
ily
138
47.1
44
15.0
111
37.9
1.5
293
96
36.4
33
12.5
135
51.1
1.3
264
110
y er l l e Em
TV
ch
s ter c a ar
ate ul
ce ac
nt TV
cte ra a ch
r m
e ak
up
ok Lo
ith w e l at e R
nd sa s e Dr
111 cooking. Over three-fifth of the respondents conceded that they dine in front of television and discuss television programmes more than their own issues during meals. It indicates a change in their eating style and discussion patterns due to cable television.
3 2.5 2 1.5 1 0.5 0 1.09 2.34 2.31 2.43 2.14
dd
o i ti
of
we A
er st ti
sh di o
es an di
es sh i d e in ag
ns ai
V tT pr r og
am
es w
. sh di
i dd
on
n fI
D D
u isc
n io s s
TV
e tiv c fe Ef
u so
rc
e en
5.20.2 Dress
Figure 5.16 and Table 5.34 (see Appendix I) indicates that one-forth of the respondents agreed that they like to wear casual western dress because it is comfortable. But an overwhelming majority of them replied in negative. Significantly enough, nearly 98 percent of the respondents said they did not wear casual Indian dress. 35 percent said they wore Indian party dress mainly Sari. Similarly, only a fraction of the respondents said they wore western party dress. This they may be doing because of the social taboos about western dress which they do not wear while attending parties. Another reason could be the fact that oriental party wear is more colourful and lavish which women yearn for. 81.5 percent of the respondents conceded that cable television is the best source of learning about fashion trends. Interestingly, the respondents style of donning causal western dress in their routine lives and wearing oriental apparels for parties match the dress trends shown in the most favoured Star Plus soap operas.
112
CA
L UA
E DR
SS
ES
R TE d
N c
ss re
l ua s a
ly SS E R IN
A DI
N S W ES
RN E T of
d In
n ia
R PA
TY
PA
Y RT
S RE fe c
se es r d
s ..
tiv
es
ce ur
Ef
5.20.3 Language
Figure 5.17 and Table 5.35 (see Appendix I) indicate that cable television is creating a significant impact on the language of the respondents. Vast majority (three-fourth of the respondents) inclined to using foreign languages (English and Hindi) in their daily routine. They considered television as the best source of learning the other languages. Four-fifth of the respondents were learning English whereas more then three-fifth of the respondents were learning other languages through cable television.
2.9 2.8 2.7 2.6 2.5 2.4 2.3 2.2 2.8 2.7 2.57 2.4 2.58 2.54
LI
E K
TO
E US
ER TH
... h lis
in ds r wo
. c.. w di in
in ds r o s as
. u. ca in rn a e fl
... la ish gl n E
n la
ag gu
e d in
e ag u g an il
ag Us
g En f eo
ag Us
fH eo
o ce r ou
r lea
ng ni
ng ni r a Le
TV
113
5.20.4 Traditions
Figure 5.18 and Table 5.36 (see Appendix I) and indicate that majority of the respondents (51.2 percent) were celebrating Indian traditions in marriage ceremonies where as threefifth of the respondents were likely to celebrate Valentines Day. The result shows that adoption level of some of the western and Indian traditions is increasing in our society.
2.5 2 1.5 1 0.5 0
i y hi . de en ol i re Da t.. H ak ho nf we e e e o R o C l g B at a tin te al ria te br H ra an rw a e l l a b ar e r b le K m at Va Ce ele te br Ce te an a e i a C l r r b nd Ce leb ele eI e t C C ra leb e C
2.03
1.02
1.03
5.20.5 Religion
Figure 5.19 and Table 5.37 (see Appendix I) and indicate that majority of the respondents (three-fourth) are dependant on television for the religious information whereas small percentage of respondents agreed that their religiosity level is being effected by television.
3 2.5 2 1.5 1 0.5 0
nf fi ... or ity el le v
2.63 1.6
TV
is
s be
eo rc u o ts
cr de
s ea
ed
li Re
os gi
114
115
3 2.5 2.1 2 1.5 1 0.5 0 1.97 1.91 1.96 2.29 2.32 2.48
.2.5
l pa se of e u t iv h ho r ha ct ig ht qu ild d r a st e g d h n i l e c s a u ld R ke av ei n of ho ta ou e h s m r h d m s o ld te en ul af ou wo en rh o m h o h g g o f s s n om in ki rn e w m en irl W l ok r a g g o o e l o n A W to Si W n re r al b to g ug le r ve
d an
ho
us
o eh p es
ld i
sib on
y. l it ec
..
r ee ar
m wo fo
en
e rh
ig rr ig
ht
s ol i
.. . ve i rt n
t ht
i ec
. si. sh
ld ou
. .. a m
ia rr
ge
fe wi
e ov
116
For each respondent, mean response score on each question was calculated with respect to the selected group or category. If the mean score was close to 3 it indicated change in life patterns and if it was close to 1 it indicated rejection to change. In order to have a criterion for classification of respondents according to their opinion following cut of values are used: 1.0-------1.5 1.6-------2.5 2.6-------3.0 Rejection to change lifestyle Undecided Acceptance for change in lifestyle
Since the response to each question is likely to differ according to the level of viewing the statistical tool known as Chi-Square is used to compare the mean scores of a group of questions. The results of Chi-Square are shown in subsequent tables.
117
For the purpose of this study, the change in lifestyle of women has been conceptualized as having six factors: domestic and other activities, family and social interaction, personal appearance and style, cultural practices and role of Pakistani women in society. Each of these factors was operationalized into a set of dependant variables. The dimension of domestic and other activities has 1 indicator, family and social interaction has 9 indicators, personal appearance and style has 6 items, cultural practices has 27 indicators and role of Pakistani women in society has 8 indicators.
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5.26.1 Sub-Hypothesis 1
Heavy viewers of cable television experience greater degree of effect on their domestic and other activities than the moderate and light viewers. Chi-Square value in the Table 5.40 shows that null hypothesis is rejected at 5% level of significance. Therefore, an alternative hypothesis of significant association between the level of cable television viewing and effect on domestic and other activities of women is proved. The percentage values as seen in the Table 5.41 also indicate that among the heavy viewers there is high percentage of those who experienced disturbance in their domestic and other activities. On the other hand, among the light cable television viewers there is high percentage of those who have a low disturbance level. It is concluded that there is a significant association between the levels of cable television viewing and levels of effect on domestic and other activities. It implies that high cable television viewing is affecting domestic and other activities of women in Pakistan.
Table 5.40:Chi-Square Test for Association: Exposure and Disturbance in Domestic and other Activities Variables Chi-square D.F P-value Conclusion
Pearson Chi-Square
169.992 432
4 -
.000 -
Significant -
Total Respondents
Table 5.41: Level of Disturbance in Domestic and other Activities by Level of Viewing Level of viewing Total Level of effect Heavy viewers Moderate viewers f Low Medium High Total 18 5 121 144 % 12.5 3.5 84.0 100 f 23 26 96 145 % 15.9 17.9 66.2 100 Light viewers f 103 14 26 143 % 72.0 9.8 18.2 100 f (%) 144 (33.3) 45 (10.4) 243 (56.3) 432 (100.0)
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5.26.2 Sub-Hypothesis 2
Heavy viewers of cable television experience a greater degree of change on their family and social interaction patterns than the moderate and light viewers. Patterns of interactions were subdivided into two groups i.e. family and social. The first one included interaction of the viewers with their families i.e. husbands and children and the second group included relatives, neighbours and friends. Among the first group the null hypothesis was rejected at 5% level of significance for interactions with husbands as indicated in Table 5.42. In the case of children the null hypothesis was however accepted indicating that the interaction with children was not affected (Table 5.44). Chi-Square value shows in the table 5.46 that null hypothesis regarding the second group of social interactions was rejected at 5% level of significance. An alternate hypothesis of significant association between levels of cable television viewing and levels of social interaction is accepted. The percentage values, as seen in the table 5.47, indicate that among the heavy viewers there is high percentage of women having reduced social interactions. On the other hand, among the light cable television viewers there is high percentage of those whose social interaction has not been affected. Therefore, it was concluded that there is a significant relationship between the levels of cable television viewing and levels of social interaction. It proves that high cable television viewing has an impact on social interaction patterns. However family interaction patterns of women in Lahore, Pakistan have not disturbed much. Table 5.42:Chi-Square Test for Association: Exposure and Effect on Husband and Wife Interaction
Variables
D.F 6 -
P-value .000 -
Conclusion Significant -
120 Table 5.43: Level of Interaction of Husband and Wife by Level of Viewing Level of viewing Total Level of effect Heavy viewers Moderate viewers f Low Medium High Not Applicable Total 7 26 66 45 144 % 4.9 18.1 45.8 31.1 100 f 23 48 28 46 145 % 15.9 33.1 19.3 31.7 100 Light viewers f 14 37 44 48 143 % 9.8 25.9 30.8 33.6 100 f (%) 44 (10.2) 111 (31.9) 138 (31.9) 139 (32.2) 432 (100.0)
Table 5.44:Chi-Square Test for Association: Exposure and Effect on Mother and Child Interaction Variables Chi-Square 3.122 264 D.F 6 P-value 0.538 Conclusion Insignificant -
Table 5.45: Level of Mother-Child Interaction by Level of Viewing Level of viewing Total Level of effect Heavy viewers Moderate viewers f Low Medium High Not Applicable Total 38 10 45 51 144 % 26.6 6.9 31.1 35.4 100 f 24 18 44 59 145 % 16.6 12.4 30.3 40.7 100 Light viewers f 34 5 46 58 143 % 23.7 3.5 32.3 40.6 100 f (%) 96 (22.3) 33 (7.6) 135 (31.3) 168 (38.8) 432 (100.0)
121 Table 5.46:Chi-Square Test for Association: Exposure and Effect on Social Interaction Variables
Pearson Chi-Square
Chi-square
88.731 432
D.F
4 -
P-value
.000 -
Conclusion
Significant -
Total Respondents
Table 5.47: Level of Viewing by Level of Social Interaction Level of viewing Total Level of effect Heavy viewers Moderate viewers f Low Medium High Total 11 38 95 144 % 7.6 26.4 66.0 100 f 29 63 53 145 % 20.0 43.4 36.6 100 Light viewers f 73 58 12 143 % 51.0 40.6 8.4 100 f (%) 113 (26.2) 159 (36.8) 160 (37.0) 432 (100.0)
5.26.3 Sub-Hypothesis 3
Heavy viewers of cable television tend to show a greater degree of acceptance of television characters appearance and style than the moderate and light viewers. Chi-Square value in the Table 5.48 indicates that null hypothesis is rejected at 5% level of significance. Therefore, an alternate hypothesis of a significant association between level of cable television viewing and level of acceptance of television characters appearance and style is acknowledged. Percentage values as seen in the Table 5.49 indicate that among heavy viewers of cable television, majority of the respondents imitate television characters appearance and style. On the contrary, among light cable television viewers there is high percentage of those who have denied imitating television characters appearance and style. It confirms that there is a significant association between the levels of cable television viewing and levels of adoption of television characters appearance and style. It was therefore, concluded that high television viewing
122 has significant impact on appearance and style of women residing in Lahore, Pakistan, than light viewing.
Table 5.48:Chi-Square Test for Association: Exposure and Effect on Appearance and Style Variables
D.F 4 -
P-value .000 -
Conclusion Significant -
Table 5.49: Change in Appearance and Style by Level of Viewing Level of viewing Total Level of effect Heavy viewers Moderate viewers f Low Medium High Total 4 44 96 144 % 2.8 30.6 f66.7 100 f 12 63 70 145 % 8.3 43.4 48.3 100 Light viewers f 77 43 23 143 % 53.8 30.1 16.1 100 f (%) 93 (21.5) 150 (34.7) 189 (43.8) 432 (100.0)
5.26.4 Sub-Hypothesis 4
Heavy viewers of cable television experience greater degree of effect on their cultural practices than the moderate and light viewers. Chi-Square value in the Table 5.50 indicates that null hypothesis is rejected at 5% level of significance. Hence, an alternate hypothesis of significant association between level of cable television viewing and level of effect on cultural practices stands proved. Percentage values as seen in the Table 5.51 also indicate that among heavy viewers of cable television, majority of the respondents have had effect on their cultural practices as compared to moderate and light viewers. On the basis of above result it was concluded that there is a significant association between the levels of cable television viewing and
123 levels of effect on cultural practices. It is thus verified that high television viewing is impacting cultural practices in Lahore, Pakistan, and women are accepting western and Indian culture. Table 5.50:Chi-Square Test for Association: Exposure and Effect on Cultural Practices Variables Chi-square 332.246 432 D.F 4 P-value .000 Conclusion Significant -
Table 5.51: Level of Cultural Practices by Level of Viewing Level of viewing Total Level of effect Heavy viewers Moderate viewers f Low Medium High Total 0 47 97 144 % 0.00 32.6 67.4 100 f 18 114 13 145 % 12.4 78.6 9.0 100 Light viewers f 97 45 1 143 % 67.8 31.5 0.7 100 f (%) 115 (26.6) 206 (47.7) 111 (25.7) 432 (100.0)
5.26.5 Sub-Hypothesis 5
Heavy viewers of cable television have experience a greater degree of effect on their domestic and personal expenditures than the moderate and light viewers. Chi-Square value in the Table 5.52 shows that null hypothesis of no association between the dependant and independent variables has been rejected at 5% level of significance. An alternate hypothesis of significant association between levels of cable television viewing and levels of effect on their domestic and personal expenditure is accepted. Percentage values as seen in the Table 5.53 indicate that among heavy viewers there is high percentage of those who have shown effect on their domestic and personal expenditures. On the other hand, among light cable television viewers there is high percentage of those who have low effect on their domestic and personal expenditures.
124 Therefore, it is proved that there is a significant association between the levels of cable television viewing and levels of effect on their domestic and personal expenditure. It was concluded that high cable television viewing is impacting the domestic and personal expenditures of women in Lahore, Pakistan.
Table 5.52:Chi-Square Test for Association: Exposure and Effect on Personal and Domestic Expenditure Variables Chi-square Pearson Chi-Square Total Respondents 174.543 432 D.F 4 P-value .000 Conclusion Significant -
Table 5.53: Level of Personal and Domestic Expenditure by Level of Viewing Level of viewing Total Level of effect Heavy viewers Moderate viewers f Low Medium High Total 13 36 95 144 % 9.0 25.0 66.0 100 f 51 67 27 145 % 35.2 46.2 18.6 100 Light viewers f 100 31 12 143 % 69.9 21.7 8.4 100 f (%) 164 (38.0) 134 (31.0) 134 (31.0) 432 (100.0)
5.26.6 Sub-Hypothesis 6
Heavy viewers of cable television tend to show a greater degree of acceptance of roles of women as portrayed on Indian and western channels as compared to the moderate and light viewers. Chi-Square value in the Table 5.54 shows that null hypothesis is rejected at 5% level of significance. An alternate hypothesis of association between level of cable television viewing and level of acceptance of role of western and urban Indian women stands proved. Percentage values as seen in the Table 5.55 also indicate that among heavy viewers there is high percentage of those who have shown acceptance of role of western
125 and urban Indian women. On the other hand among light cable television viewers there is high percentage of those who have high acceptance of role of western and urban Indian women. It is accepted that there is a significant association between the levels of cable television viewing and levels of acceptance of roles of women as portrayed on Indian and western channels. It was concluded that high cable television viewing is affecting the social role of women in Lahore, Pakistan. Table 5.54:Chi-Square Test for Association: Exposure and Effect on Social Role of Pakistani Women Variables Chi-square Pearson Chi-Square Total Respondents 111.659 432 D.F 4 P-value .000 Conclusion Significant -
Table 5.55: Level of Change in Social Role of Pakistani Women by Level of Viewing Level of viewing Total Level of effect Heavy viewers Moderate viewers f Low Medium High Total 11 33 100 144 % 7.6 22.9 69.4 100 f 27 67 51 145 % 18.6 46.2 35.2 100 Light viewers f 67 53 23 143 % 46.9 37.1 16.1 100 f (%) 105 (24.3) 153 (35.4) 174 (40.3) 432 (100.0)
126
127 Lahore. As many as 68 head-end licensees are active and 276 loop-holders are successfully handling the cable proportion and serving 3.5 million subscribers in Lahore. Every cable operator/loop-holder provides more than 100 channels to the connection holder. Most of these channels are western and Indian, transmitting programmes in English and Hindi languages. The study was conducted during December 2003-07 and the data for this study was collected through a survey. Interviews schedule (verbal interview based on questionnaire) was selected as a tool for data collection because some of the respondents were illiterate and would not be able to read and answer the questionnaire. To test the reliability of the instrument, inter-item correlation reliability test Cronbachs Alpha was applied. The value of the Cronbachs Alpha was computed using the SPSS-13 package and the value of reliability came out to be 88 percent. The total sample size was 432. Government administrative division, which divided Lahore into six towns, was used and an equal number of respondents (72) was interviewed from each town of Lahore. The findings of the study have been presented in two categories. General findings: Discussion on general findings pertaining to the duration of having cable television connection, what channels and kinds of programme are preferred, reasons for watching, favourite time of watching, control over remote, womens right to watch cable television and restriction on viewing cable television. It also analyses the relationship between above factors and level of viewing besides demographic information of respondents i.e. age, education, resident area, profession, income, marital status, etc. Findings on hypothesis testing: The major hypothesis was that a greater exposure to cable television leaves a greater impact on the lives of women. The sub-hypothesis included heavy viewers of cable television have experienced a greater degree of effect on their domestic and other activities, on their family and social interaction patterns, cultural practices and on their domestic and personal expenditure than the moderate and light viewers. It was also hypothesized that heavy women viewers of cable television tend to show a greater degree of acceptance of television characters appearance and style and of role of western and urban Indian women than moderate and light viewers.
128
129 percent), four years (23.6 percent) and more than four years (23.6 percent). People having the cable facility for less than two years were deliberately avoided as shorter period of exposure to cable television may not have had sufficient impact. The researcher found more respondents in the category of people having cable connection for the last two years (Table 5.1). This concludes that the level of acceptance and popularity of cable television amongst the people of Lahore has readily increased in the recent times. The findings revealed that the sample was fairly uniform in terms of percentage of heavy (viewing cable television for 4 and more than 4 hours daily), moderate (viewing more than 2 hours but less then 4 hours daily) and light viewers (1 to 2 hours daily) i.e. almost 33 percent (Table 5.2). The comparison of duration of cable connection and the levels of viewing carried out indicated that there was no significant association between the two. However, the findings exposed that highest percentage of heavy viewers and light viewers belonged to the category of respondents who had cable connections for the last two years (Table 5.3). It may be concluded that the level of viewing cannot be determined by the duration of cable facility. The analysis of the association between respondents by their age and level of viewing exposed that no considerable pattern was established amongst the two. However, two-fifth of the heavy viewers belonged to the age group of 26 to 30 years followed by 31 to 35 years whereas other age groups have the same percentage which is 30 percent. This sums up that respondents of different age groups have almost the same viewing patterns and have spent almost equal time on cable television. However, an interesting finding was portrayed in light viewers category, the highest percentage i.e. two-fifth of the respondents aged 18 to 25 come under light viewers (Table 5.4). Though, conversely, one would have expected this age group to fall in the category of heavy viewers. The analysis of the association between the respondents education and level of viewing revealed that the percentage of heavy viewers was less among the graduates as compared to the respondents with the secondary level of education. The analysis of the association between the respondents education and level of viewing revealed that the percentage of heavy viewers was less among the graduates as compared to respondents with secondary level of education. Women having masters or a higher degree of learning were the light viewers (Table 5.5). This result establishes an association between the level of viewing and respondents education. Similarly, respondents professions also played a major role in determining the level of viewing. As 80 percent of the house managers were fall in the category of heavy and moderate
130 viewers whereas almost 70 percent working women were light viewers (Table 5.6). This confirms that house managers can spend a lot more time in front of cable television than working women. Consequently, house managers are most likely to be affected by cable television. Findings did not establish any relationship between the level of viewing and towns where the respondents live (Table 5.7) as the results of cable viewing in different towns were almost identical. Likewise, there was also no relationship to be seen when comparing the levels of income with cable television viewing levels. Respondents belonging to different economic and social groups and salary ranging from Rs 1,000 to more than Rs. 25,000 have had similar viewing patterns (Table 5. 8). This concludes that income is not a major factor when it comes to cable television exposure. Marital status does not matter when the level of cable television viewing is studied as married and unmarried women have almost the same model (Table 5.9). This conclusion is drawn from the fact that the respondents, whether married or not, were mostly home managers or staying at home. This may give them extra time to sit in front of cable television. Secondly, they might have cable television as the only source of entertainment. In turn, their exposure to a variety of programmes and subsequently to the values through cable television channels may influence their behaviour and lifestyle. As far as respondents intentions of watching cable television channels are concerned they were asked to give multiple answers. However, a considerable number of the respondents mentioned that entertainment is their major reason for viewing the cable television. Their responses indicate that the highest number of respondents watch cable television for entertainment and relaxation (37.5 percent) and 7.9 percent respondents watch cable television to kill their time which is basically another way of watching cable television for entertainment and relaxation. On the other hand, only one-fourth of the respondents watch cable television for information and awareness (Table 5.10). This shows that greater part of respondents unwind in the evening while watching cable television entertainment programmes. Also, these respondents watch cable television programmes to learn about other countries, foreign values and cultures which consequently open avenues for their adoption of foreign values consciously or unconsciously. Therefore, it can be concluded that in the form of entertainment, women in Lahore, Pakistan, are receiving a wide variety of influencing messages about foreign culture and values.
131 When respondents were categorized according to the level of viewing and the purpose of watching, it was found out that a majority of the heavy viewers watched entertainment-oriented programmes (50 percent) as compared to information and news (2.3 percent) and their main aim of watching cable television is to relax. One-fourth of the light viewers cited educational programmes as their main reason for watching cable television followed by sitting and watching with their families. The data reveals that 70 percent of moderate and heavy viewers first priority of watching cable television is entertainment and relaxation. Also, two-fifth of them were interested in knowing about other countries through cable television programmes (Table 5.11). To wrap it up, heavy viewers were not information seekers but solely entertainment addicts. On the contrary, light viewers were more interested in seeking information and education and showed greater family values while watching cable television rather than entertainment and relaxation. This can be concluded that there is a strong association between heavy viewing and entertainment-oriented programmes. The data clearly confirms that heavy and moderate viewers are watching entertainment based programmes from 2 hours to more than 4 hours that might have a much greater effect on their lifestyle than the light viewers. Respondents were also asked to prioritize their preferred channels of cable television (foreign or local). Their responses were accumulated. Ten channels (six foreign and four Pakistani) emerged as popular ones among respondents. Foreign channels preferred by respondents included Star Plus, Zee TV, Sony Entertainment TV, Star Movies, HBO and BBC whereas Pakistani channels included Geo TV, ARY, Indus Vision and Ptv World. It has been noted that among the favourite channels, foreign channels were greater in number (Table 5.12). This shows greater interest of Pakistani women in foreign channels and they were devoting most of their viewing time to foreign channels. Thus the impact of these cable television channels would be evident. Findings also revealed an interesting result that the Indian channel Star Plus had the highest following among foreign and local channels. Star Plus is Indias most watched Hindi language general entertainment television channel. This channel is the part of the Star TV networks family of channels. It is also known for bringing in a revolution in the Indian television world with new shows in 2000. It has been India's No. 1 cable television channel for the last seven years, reaching more than 50 million viewers every week with 45 out of top 50 shows on Indian cable and satellite television (Wikipedia, Web, 2007).
132 The point to be noted regarding Star Plus is that its programming primarily consists of family soap operas which mainly portray female protagonists and mother-in-law and daughter-in-law relationships in joint families system. In South Asian family traditions, tension between these relationships is a common topic and hence the theme is very close to the heart of every married woman. Other two Indian channels with a reasonable following were Sony and Zee TV although with low percentage i.e. 7.2 percent and 12.5 percent respectively. Sony Entertainment Television is a general entertainment channel, owned or co-owned by Sony Pictures Entertainment whereas Zee TV is the first Indiabased satellite television channel in the Zee Network umbrella, which broadcasts in Hindi and Urdu. They are also famous for long serials on themes similar to Star TV soap operas. Star Plus is the most popular channel among all the cable television channels. According to the study findings, Star TVs soap operas directly target emotions of women and thus leave greater effect on them. All these Indian channels are popular for long drawn out sensational soap operas with gaudy expensive dresses; heavy make-up and upper-middle class women living in big houses, etc. A culture of parties, mix gatherings, love affairs both extra-marital and otherwise, extravagant wedding and other Hindu ceremonies, stark portrayal of Hindu religion, women locked in vile household conspiracies and melodramatic situations are all the salient features of these soap operas. Hindu festivals like Holi, Deewali, Ganpati Babas festival, Karwa Choath and other such purely Hindu religious festivals are very prominently portrayed in these plays. But these plays essentially lack any coherent plot or storyline and are based mainly on sensational and theatrical situations. As such they are deliberately constructed to appeal to the emotions of women living in joint families. Women with desires to lead a glittering social life and with crushing desire to take it all out on their husbands and other in-laws find it all too easy to gratify their suppressed desires through these plays. Shahbaz (2002) also confirmed that these dramas are very popular among an overwhelming majority of cable television viewers. Projection of blown up version of upper middle class Indian culture through Star Plus is not only considered a disturbing sign in Pakistan but it is criticized in India also. Anjlee, Loona, and Towhid, (2006) stated that the culture portrayed in Star Plus soap operas, which is not Indian, and is creating frustration among Indians also. Similarly, another study conducted by Butt in 2005 analyzed the projection of Hindu religion in Star Plus soap operas. She employed content analysis and the final results found soap operas on star Plus directly and indirectly are giving maximum coverage to Hindu religion through the projection of names of gods and
133 goddesses, religious verses, religious words and history, different scenes in religious background, sounds and prayers. Some of the religious scenes were the requirement of the story but most of the time their projection is unnecessary. This may affect viewers at a large scale because the viewing of these soap operas is not countrywide but worldwide. Another survey research was carried out on the impact of cable television transmission on the residents of Multan. The results of the survey indicated powerful cultural traditions particularly of Indian culture are getting popular in the country due to cable television transmission (Malik, 2003). Although a majority of respondents mentioned that entertainment is the sole purpose of watching such channels but imperceptibly they get influenced by these programmes and adopt similar values and norms. As such it can be concluded that Star Plus dramas under the cover of entertainment were resulting in deculturisation and aculturisation of audience. HBO and Star Movies (purely entertainment and movie channels) were preferred by 18.5 percent and 19.2 percent of the respondents respectively. HBO is operated by Home Box Office Group, part of Time Warner. It is an American premium cable television network. HBO telecast feature films, its own original television movies and various original series including flagship programmes The Sopranos, Six Feet Under and Sex and the City. Star Movies is the No.1 English movie channel based in India. It brings audiences the biggest blockbusters from the Hollywood. Star Movies also features the Emmy award-winning and critically acclaimed series Lost and the science-fiction smash hit trilogy, The Triangle. Regular viewers of these channels are exposed to various kinds of effects. Apart from these channels, British Broadcasting Corporation (BBC) usually known as the BBC, was being watched by 17.1 percent respondents. It is the largest broadcasting corporation in the world in terms of the number of audience. It produces programmes and information services on television, radio and internet. The stated mission of the BBC is "to inform, educate and entertain. All of these channels project western view, values and culture which may influence viewers directly or indirectly because regular exposure to a specific action serves as a model for others to imitate. Geo TV (a Pakistani private channel) was the second most popular channel among respondents. It was preferred by almost 70 percent of the respondents followed by ARY (33.6 percent) and Indus Vision (22 percent) respectively. Geo TV is an Urdu Pakistani television network that officially began transmission in October 2002. This channel is owned by Jang Group of Publications. Geo TV is a mix of news and entertainment. Its
134 programming includes interactive infotainment programmes, children's programmes, topof-the-hour news broadcasts and current affairs/events programmes. It has been rated by the Gallup, Pakistan and quoted by Business Week as the most watched television channel in Pakistan Indus Vision was another satellite channel operating in Pakistan. It operates as a 24-hour entertainment channel and comprises a strong line-up of Urdu programming that includes dramas, sitcoms, entertainment and magazine shows, cooking shows, fashion shows, talk shows, television films, cartoons, etc. Similarly, ARY is another popular Pakistani television network in Pakistan, Middle East and Europe. Most programmes cater to the needs of South Asians, especially Pakistani community. It also telecasts Urdu programmes and songs. It is considered as one of the pioneer in Pakistani media and broadcasting industry. It has a network of channels with each having an independent focus such as ARY One World, ARY Digital, The Musik, QTV and The City Channel. All of these Pakistani channels are private and telecast programmes for international audience. For foreign approval, they show programmes with an international approach. Therefore, these channels, particularly Geo TV, reflect a potpourri of Pakistani, Indian and western cultures. This is a strong reason for the popularity of Geo TV. It dominates Pakistani electronic media scene because it is bolder than the official Ptv and broader than other contesting networks in the private sector. It would be worthwhile to express that the impact of western and Indian societies is obvious on respondents as not only western and Indian channels but Pakistani channels are also portraying same values to some extent. Therefore, respondents are getting significant amount of exposure of foreign values, lifestyles and cultures through a mix of Indian and Pakistani channels. Ptv World was ranked the lowest among major Pakistani channels as far as the findings of the study are concerned. Only 17.8 percent respondents preferred to watch Ptv World, although it is considered as Pakistan's first family entertainment satellite channel. Ptv World is aimed at attracting domestic and international audience and competing with other television channels targeting viewers in the region and the Subcontinent. Though Ptv World has improved and brought drastic changes in its programming, but it has not been able to compete the foreign and Pakistans private television channels. Main cause of its low preference is its tag of the state-owned television. Apart from the above-mentioned channels, there were some other channels which were watched by some of the respondents which included QTV, B4U, Hum TV, Zoom and Style Dunya as well as local channels which play English and Indian movies and
135 Pakistani stage plays round the clock. Respondents preference in watching QTV clearly gives the impression of two extremes; either they have tendency towards religious channels or they watch the offensive channels which shows the contrast of choices at the same level. The reason for preferring QTV is simply that women of our society are under the influence of male family members and they follow the pattern shown to them whether its verbally or simply conveyed through gestures. As such the reason for watching QTV is mainly the obedience factor. B4U is yet another Indian movie channel which was making inroads into our society with a similar impact on viewers, their social lives thus leading to a kind of race among women to get latest information about Indian fashions, film industry and so on. Newly-wed women along with those living in joint families were more prone to watching these channels. HUM TV is an entertainment and fashion-oriented channel and it was mostly watched by women of well-to-do families and those who want to have a style. Least watched channels were Ten Sports, Music Max, Star Sports, The Music and Hallmark MGM. It was confirmed that Star Plus is the first priority of the respondents (Table, 5:12). When preferred channels of the respondents were compared with the level of viewing, the result was again the same i.e. respondents of all categories (heavy, moderate and light viewers), were equally interested in Star Plus with percentage of 82.6, 80.7 and 73.4 respectively. However, Pakistani channels Geo and ARY, which come second and third in the category of most popular channels in comparison with viewing hours, Geo TV got the highest percentage of light viewers whereas ARY had the highest percentage of moderate viewers. Geo has two sections - news and infotainment. News section works for news and current affairs programmes whereas the infotainment section is responsible for entertainment programmes based on information. Therefore, viewers of Geo TV were not only watching informative programmes but getting entertainment as well. Significantly, these channels present dramas and other entertainment programmes which reinforce findings regarding the purpose of viewing. Findings also show that moderate and light viewers go for western channels more than heavy viewers (Table 5.13). Therefore, it may be concluded that entertainment channels are preferred by heavy and moderate viewers than light viewers. Lundberg (1958) in his study on the Impact of Television on Family Life also confirms that viewers prefer television for entertainment. The findings of a survey by Rahim (1994) on Impact of Cable on Television and Video Viewing in Hyderabad also support the results of this study. He concludes; Average
136 time spent on watching television is 5.36 hours per day in each household. More females watch entertainment programmes on television. Although there is no significant variation of choice regarding news between Door Darshan and cable television but cable television is preferred for entertainment programmes and movies. As far as respondents preferred programmes are concerned, they were asked to enlist all of their favourite programmes on cable television channels and their responses were accumulated and found that majority of the respondents preferred to watch purely entertainment-oriented programmes. Findings again correspond to the result of preferred channels and purpose of their viewing. The data indicated that the most favourite programme of the three-forth respondents was drama followed by movies (34.3 percent) whereas music was preferred by one-forth of the total respondents. On the contrary, information programmes were preferred by one-forth of the respondents and the least interesting, as indicated in the Table 5.14, were cooking programmes with the percentage of 9.5. Main reason of respondents less interest in news and current affairs is that women, particularly the house managers in Pakistani society are not much interested in national and international politics. Thus they do not like watching news and current affairs programmes. Their interest in cooking programmes is due to the reason that they have to work in the kitchen so they develop a liking towards cooking shows. Other programmes being watched by some of the respondents were fashion shows, Pakistani stage dramas, kids and comedy, health care and western music programmes. The above mentioned findings are hardly surprising. It has already been verified that the most favourite channel of the respondents is Star Plus which primarily broadcasts soap operas based mainly on never ending family and business politics. Some of these dramas boast female protagonists and mother-in-law and daughter-in-law relationships in joint families. Although most of the happenings are highly exaggerated versions of real life situation presented in an attractive and interesting way thus grabbing the attention of viewers. Middle-aged women are portrayed in heavy make-up and jewelry and young girls as fashion models. Women are shown cunning and manipulator (Shahbaz, 2004: 258). Their power of decision making and their central role in the family again could be a source of disturbance among women in Pakistan. Viewers develop para-social relationships with these characters and take them as role model. In such a situation, there is an ample chance for viewers to get influenced by their roles, appearance and style. As a result, their attitude and behavior experience a change. These dramas project extraordinarily rich high and posh class of the society. Their lavish lifestyle and luxuriously
137 decorated huge home with expensive furniture could be a source of frustration among viewers Results of Table 5.15 reinforce the above mentioned concern and confirm a significant association between the level of viewing and preference for specific programmes. It was noticeable that drama is the first preference of all types of viewers i.e. heavy, moderate and light. Reason may be that dramas are of short duration and affordable by light viewers. Movies were the second choice of heavy and moderate viewers as they were glued to the television for a much longer period of time. Again, heavy viewers third choice was music whereas information programmes were their forth option. On the contrary, information programmes were the second priority of light viewers and third choice of moderate viewers. This confirmed that respondents are influenced by the foreign culture and lifestyle, particularly the Indian, through entertainment programmes presented by the popular television channels. This is also an indication of possibilities of acceptance of Indian and western culture at the cost of Pakistani values and culture. A few years back when Ptv was the only choice available to the people in Pakistan. It was a tradition that the whole family would sit together and watch prime time programmes and would have greater degree of interaction. But with the introduction and acceptance of cable television in our society, it has been observed that people are developing a habit of watching cable television alone instead of watching it along with their families. Main reason is the choice and variety of channels but the researchers concern was that watching cable television alone would reduce interaction among family members, therefore, allowing them to concentrate on programmes. Respondents were also asked to mention how they prefer to watch cable television, alone or with their families. Table 5.16 revealed that majority of the respondents (51.4 percent) were interested in watching cable television with someone or with their families. However, 48.6 percent of the respondents preferred to watch cable television alone, resulting in lesser interaction with family members. The difference between the two categories is not significant. It is expected that people who prefer to watch cable television alone would gradually increase and in turn their interaction amongst their families would further decline, which has already had a downfall since the spread of cable television in the country. This assumption could be confirmed through a longitudinal study. Table 5.17 states that association exists between the preference of watching cable television
138 alone/with family and level of viewing. Majority of the heavy viewers (34.4 percent) preferred to watch cable television alone whereas the highest number of light viewers (36.0 percent) was interested in watching cable television while sitting with their families. It indicates that heavy viewers prefer to be isolated or watch such programmes which they cannot watch with their families. Pakistani society is a male dominated one where man is the bread winner and majority of women are domestic creatures. Therefore, decisions are mostly taken by the men. As far as the televisions remote control device is concerned, almost half of the respondents told that male members of the family controlled the remote of television. In all the cases i.e. heavy, moderate and light viewers, similar situation prevailed. This is because the respondents were able to control the remote all day and were more concerned about managing their families when they were watching cable television together rather than having control over the remote. In some families (19.7 percent), the remote was controlled by the younger viewers shows their freedom and strength. (Table 5.18). In response to the favourite watching time, more than three-fourth of the respondents preferred to watch cable television after 7:00 pm (prime time). It has already been verified that the respondents first priority in programmes was dramas, preferably watched on Star Plus. This confirmed the above-mentioned point as the starting time of dramas on Star Plus is 7:00 pm to 11:00 pm. Another interesting finding was derived by comparing the Table 5.19 which indicated mens control over the remote and Table 5.20 which reveals that the favourite watching time for women was 7:00 pm onwards. It is a fact that men are equally interested in watching Star Plus dramas during prime time of cable television. It is again confirmed that all types of respondents (heavy, moderate and light viewers) preferably watch cable television after 7:00 pm. These viewing patterns of respondents indicated that their free evening time, which was previously used for social and family bonding, is now spent in front of the television. Although cable television is widely accepted in Pakistani society, still certain restrictions were observed on women watching these programmes. Hence, respondents were asked to reveal whether such restrictions were imposed on them or not. Only a small number (17.8 percent) of them responded that some restrictions are enforced i.e. time and programming by their families, whereas majority of the respondents (68.5 percent) denied any such restrictions. This proves the fact that cable television is warmly accepted and used without any hesitation. Whereas, a few years back people were of the view that cable television promoted vulgarity, threatened our traditions and values, drove us away
139 from our religion and was sheer wastage of time and money. Respondents who were restricted claimed that they were told not to watch stage dramas, music programmes and movies. Restrictions were imposed because of vulgarity in programmes as this is against the religion, against their values and culture and viewing cable television can affect their working. Night time is the restricted one as they would be unable to give time to their families and secondly it would disturb their reading habits. When respondents were asked to point out whether men also face restriction on watching cable television, the result was obvious that men do not have any restriction of watching cable television as they are considered mature, independent and masters of their will (Table 5.23). Although the findings above made it clear that a few respondents (women) were restricted to watch cable televisions certain programmes at times. However, they were also asked whether the women at their homes have equal rights as men to watch cable television. Two-fifth of respondents claimed that they are treated equally as men in reference to watching cable television. Whereas almost three-fifth of them complained that men had more rights to watch cable television. Only 0.2 percent of the total responded that they had more rights than men (Table 5.24). This concludes that discrimination in watching cable television also exists in the use of communication technology, which further supports the fact that our society is male dominated. Respondents were also asked what they prefer to do in their free time and majority of them claimed that they enjoy watching cable television instead of reading books, playing games and going out for leisure. Although reading books and outing are considered healthy activities as compared to cable television watching, still cable television was the first priority during the free hours of most of the respondents (Table 5.25). Judging by the data it can be said that cable television has become an important household commodity and an important part of womens daily life in Lahore. In turn, if women keep on pursuing this unhealthy activity (excessively watching cable television), we can say that young generation would certainly follow in their foot steps.
140
5.28.1 Variables
i. Domestic and Other Activities This factor of the research was operationalized in one dependent variable which deals with changes in womens daily life routines. Thus, it analyses the cable televisions effect on their domestic and other activities i.e. household chores, newspaper, magazine and book reading, going out for shopping, outing and cinema, listening to music, prayer and religious book reading, etc. The hypothesis for the dependent variable domestic and other activities was: Heavy viewers of cable television experience greater degree of effect on their domestic and other activities than the moderate and light viewers. The data analyzed by Chi-square produced statistically significant association between levels of cable television viewing and level of the effect on domestic and other activities. As such it is concluded that heavy television viewing has more impact on domestic and other activities of women than light viewing. Findings revealed that majority of the women (57 percent) claimed that cable television is affecting their domestic and other activities whereas only 33 percent of the respondents disagreed with the statement. Four-fifth of the heavy viewers mentioned that their activities are adversely affected by watching cable television and more than threefifth of the moderate viewers agreed with heavy viewers. However, less than one-fifth of light viewers agreed to this statement. When types of activities affected were asked, fourfifth of the respondents replied that their habit of reading newspapers and magazines and going out for movies is badly affected (Table 5.26). Similar results were also presented by William Belson (1961) when he stated that television has affected reading habits and changed routine of viewers. His survey concluded: 1. There is, however, a pattern of changes where these are increased they tend to be among the paper of popular press-where decreases among the more serious papers. 2. Television appears to stimulate reading items dealing with television programmes.
141 The present study also found that 70 percent of the respondents listening to audio music were affected. Majority of them also complained that their cooking and serving time was affected and also more than two-fifth insisted that watching cable television affected their prayers and reading religious books. Whereas light viewers claimed that their activities had a negligible effect when compared to heavy viewers. Light viewers were mostly affected in reading books i.e. less than one-fifth of the total respondents. The least affected category of heavy viewers (45.13 percent) was reading books whereas of light viewers (10.0 percent) was going out for movies (Table 5.29). It can be concluded that as the time spent in front of cable television increases so does the effect on respondents daily activities is increased. This supports the idea that lives of women in Lahore are changing due to the cable television watching. Lundberg (1958) conducted the same kind of research study on behavioural changes entitled The Impact of Television on Family Life in the Boston Area. The researcher declared Nearly all owners have their television sets on at some time during the after-supper hours each day. This means that reading, playing and conversation are at a minimum in the living room of televisionhomes during evening. Similarly, Eashwer (1994) conducted a research on the impact of cable television on women at a very basic level in terms of activities, time management and interaction with family members and outside world which presented almost the same results. It revealed that 16 out of 30 women spent over 4 hours a day watching cable television and 10 of them spent 2 to 3 hours a day. Major activities affected are: Exposure to other media and reading habits Interaction with children, husband, other family members, friends and neighbours Cooking and other household work. Also through cable television women see two Indian feature films a day, which pushes them in the world of fantasy and promotes violence. Bryan (1970) had the similar opinion when he wrote average individual in Britain today gives more time to mass communication in particular to television than he gives to general reading, part time education and personal interests. Relationships are thus fed up with what media provides and it is altogether acceptable that attitude of mass media should be taken in with materials. A local study by Malik (2003) carried on the Impact of Cable Television Transmission on the Residents of Multan also found the same results and it concluded that viewers who spent time watching cable television transmission their routine and activities are affected.
142 ii. Interaction Patterns Pakistani tradition proclaims that family and social interaction should be given proper importance. Guests are warmly welcome by people, family comes first but with the introduction of cable television the time spent in front of television readily increased which raised certain concerns. One of these concerns was erosion of family ties as well as changed social interaction patterns. This study also targeted to find out how our socialization patterns are changing. The study operational zed this factor into ten items dealing broadly with: Social Interaction: Change in interaction patterns with relatives, neighbours and friends in terms of time and visit Family Interaction: Change in family interaction patterns i.e. with husband and children in terms of time at home, outing and interruption during watching cable television. The hypothesis assumed that Heavy viewers of cable television experience a greater degree of change on their family and social interaction patterns than the moderate and light viewers. The statistical analysis Chi-square was applied which shows that a significant association exists between levels of cable television viewing and levels of social interaction. However, no association exists between levels of cable television viewing and level of family interaction particularly interaction between mother and child. The data analysis clearly stated that interaction patterns were under the influence of cable television and changing rapidly. There were eight indicators chosen for the confirmation of this theory which included interaction with children, husband, relatives, neighbours, friends, visits to others, guests arrival, family interference and outing. When this data was analyzed the most affected were friends (mean value 2.28) interactions with friends readily declining. Whereas the second most affected group was of relatives (mean value 2.23). It was found out that respondents disliked visiting others houses (mean value 2.21) during primetime hours. Similarly, they were not ready to welcome or entertain their guests during these hours. It may be concluded that cable television was seriously affecting social interaction patterns as respondents would rather enjoy their cable television programmes than socialization which was a major part of Pakistani culture. As far as the respondents family interaction is concerned, the null hypothesis for mother-children interaction was accepted indicating that the interaction with children was
143 not affected. The mother-children interaction mean value of 1.3 also confirms this fact. In the case of husband-wife interaction (mean value 1.5) was being affected a little. It is clear that the husband-wife interaction maybe affected as the time for bonding was decreasing when the wives as well as husbands concentrate on cable television. Lundberg (1958) expressed in her research study titled The Impact of Television on Family Life in Boston Area that television brings families together in the sense that they spend more time in each others presence after they acquire a television set. However, there is very little interaction among family members when they watch television together and the amount of time family members spend together without watching television is reduced. It is therefore doubtful whether television brings the family together in any psychological sense. This study tried to get the answer of this query and findings revealed that majority of the respondents does not like any type of family interference while watching cable television especially during primetime. Sometimes they would also avoid going out with their families in turn declining even more family interaction (Table 5.30). When level of viewing was compared with the effect on interaction a significant association can be seen (Table 5.47). All three categories i.e. heavy, moderate and light viewers have effects on social interaction levels due to cable television. Two-third of the heavy viewers was the most affected whereas the least affected are the light viewers (8.4 percent). It was found that the heavy viewers viewing has inversely proportionate relationship between the level of the heavy viewers viewing and level of social interaction (Table 5.47). It may be concluded that viewing has had an impact when it comes to social interaction. Since the most interactively-productive time of the day is consumed in watching cable television by heavy viewers, it affects their interaction patterns enormously. Similar conclusion was also made by Malik (2003) through her study on the The Impact of Cable Television Transmission on the Residents of Multan. She stated that inter-individual communication has decreased due to cable television watching.
144 resemblance with television characters, imitating television characters hairstyles, accent, make-up, jewellery, etc. The hypothesis developed was heavy viewers of cable television tend to show a greater degree of acceptance of television characters appearance and style than the moderate and light viewers. Chi-square value indicated a significant association between level of cable television viewing and levels of acceptance of television characters appearance and style. Hence, the hypothesis was statistically supported. It confirms that heavy television viewing has significant impact on appearance and style of women residing in Lahore, Pakistan, as compared to light viewers. It was established from the research that favourite programme of respondents is drama and their favourite channel are Star Plus and Geo TV. Although our society norms and cultural background suggest that the appearance of women has to be stylish yet modest and use of jewellery and ornaments should conform to local culture but the characters glamorous lifestyles especially in drama are far from reality. The effects of cable television programmes were measured upon respondents and it indicated that the greatest impact of watching cable television is on jewellery and ornamental style (mean value 2.6) Jewellery worn by drama characters have a greater market acceptance and is immediately copied by manufacturers. Jewellery designs and styles were associated with particular characters and it has greater satisfaction value amongst heavy viewers. The data analysis suggests that almost half of the respondents considered television characters as their role model for appearance and style and they wanted to look like those characters (mean value 2.15). Respondents copy these characters for decorative jewellery and try to emulate their accent (mean value 2.39). They follow the television characters compellingly for formal dressing and make-up (mean value 2.30). But only 34 percent of the respondents agreed that they relate themselves to television characters. A majority of heavy viewers was being highly affected (Table 5.49) and light viewers were showing minimal effects in terms of appearance and style. It approves the hypothesis of the study. Programmes on cable television are conceived and produced with overwhelming approach of profit maximization for the television channels. In order to attract greater commercial value they have to generate larger viewership and that in turn provides in roads for larger than life glamorous characters and startling lifestyles. The style and glamour projected through drama is although out of line from our original style but was making an impact on viewers according to their level of viewing. Pakistani women were
145 showing inclination towards change, for better or worse, by emulating television characters. This study also confirms and approves the Social Learning and Modelling theories. Latifa and Arif (1999) have also presented similar results in their study on The Impact of Satellite Channels. They state: If we look around, we will see more faces wearing make-up, more girls wearing fashionable clothes, more stylish hair-cuts and more boys with long hair fond of motorcycling, more teenagers fond of burgers, Coke and hostelling. Thus, we can say that the effect of satellite television channels on its audience is not simply to the extent that it has left very little time for family get together but is introducing new trends, behaviours, attitudes and standards for a modern life. So we can conclude that because of its interest-oriented programmes, satellite television channels have greatly affected the society. iv. Cultural Practices Dependent variable cultural practices were operationalized into 25 items which deal with five parameters including language, food, dressing, religion and some of the traditions as indicators of culture practices. Food: Acceptance of television as the best source of learning new dishes. Usage of western and Indian dishes and changed pattern of dining Dressing: Acceptance of television as the best source of fashion and dress designs. Usage of western and Indian dresses as casual and party wear Language: Acceptance of television as the best source of learning languages. Usage of Indian and English language Traditions: Acceptance and practice of Indian and western traditions
146 discussion on family and general matters of interest. The traditional Pakistani cuisine has a great value and taste in our culture. Meat is the main ingredient of most of the dishes. Therefore, food and dining habits were selected as a part of the study to judge the impact of cable television on the cultural practices There has been an evident pattern and impact of cable television according to the study as two-third of the respondents suggested that they have introduced western food dishes in their homes (mean value 2.34). However, the addition of Indian dishes was negligible according to the respondents because the number of food programmes is very few and they are mostly focused on vegetables and not on meat. The focus of viewers of Indian channels was on drama and they are not eager to watch food programmes on television channels like Star Plus. The finding confirms that there is more acceptance of BBC Food channel that introduces the western dishes in easy recipes and with complete nutrition values. Also the most-viewed television channels of Pakistan like GEO, ARY and Indus Vision run programmes on food every day with celebrities as hosts. Another factor for this trend is that all the ingredients are now easily available in Pakistani markets. Since women have the control over the kitchen, therefore, change in food preparation and selection of food affects the whole family. Exposure to more western food programmes was introducing new recipes and courage to try them at home. More than two-third of the respondents consider television programmes to be an effective source of learning cooking (mean value 2.43). Another change in traditions witnessed is that majority of the respondents prefer to dine in front of the television (mean value 2.31). Instead of personal family matters, discussion is on television programmes during meals. Thus, family issues were going on the back-burner and television characters are becoming family members. Data (Table 5.51) signifies that heavy viewers are highly affected by such programmes and similarly light viewers are least affected by them. Casual western dressing has inspired one-fourth of the respondents and they like to wear western dresses. But a majority of the respondents does not feel inclination for western party dresses. On the other hand, almost all the respondents replied in negative in response to wearing Indian dresses (Saree) casually but one-third liked to wear it as a party wear due to their colour and grace. Two-third of the respondents considered cable television as an effective source of learning about fashion trends (mean value 2.44). Therefore, it is convincing that cable television was affecting its viewers in the dress trends and its effects are directly related to the viewership, with heavy viewers being affected the most.
147 Proud nations take pride in promoting their language and expanding its use. The strength of culture and character of a nation can be judged by the vastness of its language. Introduction of new words and different ways to use them provide continuity and diversity in language. Urdu language has its roots embedded in a rich cultural heritage and a history with superb literary work performed over the ages. Urdu has experienced and survived hard and tough times while co-existing with Hindi language and facing the wrath of the Britishers. But Urdu language was being influenced by Hindi language and the impact is evident from the study. Three-fourth of the respondents agreed that television is the best source of learning languages. Introduction of foreign languages words in Urdu is on the rise and three-fourth of the respondents have agreed to this (mean value 2.57). Majority of the respondents (83 percent) liked to use colloquial English and are learning new English words from cable television. Three-fourth of the respondents submitted that they learnt new Hindi words from television and two-third of the respondents admitted using Hindi words in their daily routine. Urdu language is getting strong impact due to invasion of foreign words. The study revealed that high impact on language of heavy viewers and light impact on language of light viewers supports the hypothesis. Since women are centre to every household and early education, training and learning of children is carried out by them. Any effect on women shows up in the upbringing of the children and outlook of the family in general. Traditions play an important part in every culture and they play a key role in the formation of cultural identification. Impact of foreign traditions that are being introduced through cable television has been studied in this study. Majority of the respondents (51 percent) admitted that they celebrate Hindu marriage traditions. Most startling revelation has been that although a very small number (1.6 percent) of the respondents are celebrating Holi. This is a start of accepting something totally against our traditions. Valentines Day is warmly celebrated by majority of respondents (59.5 percent) and Halloween and Bonfire are also celebrated by a minority of respondents. The impact again shows high influence on heavy viewers and little on light viewers. These findings strongly suggest that cable television was resulting in erosion of Pakistani culture and introducing Indian and western culture in the country. Both Social Learning and Cultivation theories can be aptly applied to the situation. Religion has been the main driving force for the campaign for independence of Pakistan. Religious sentiments are easily inflamed and all the channels are particularly careful not to raise any religion conflict. Majority of the respondents (75 percent) agreed
148 that television is the best source of religious information. Moreover, a minority of the respondents (17 percent) think that their religious level is decreasing due to cable television. Cable television influenced our traditional and cultural values and its impact is clearly visible on food, dining habits, dressing, traditional celebrations and religion. The impact is a reality and it needs to be thoroughly researched to check the positive or negative influence on our culture. The trend according to this research is showing patterns that should be a cause of concern as women are accepting other cultural influences. But Pakistani culture is failing to make an impact on other cultures. Many international and national researches supported the results of this factor of the study. A national study by Malik (2003) on The impact of cable television transmission on the residents of Multan supports the results of this study by concluding that powerful cultural traditions, particularly Indian culture, are getting popularity due to cable television transmission. Another study by Saleem (1995) on Cultural Imperialism: A case study of the impact of dish antenna on Pakistani society concluded that dish antennas programmes are successfully influencing the socio-cultural and religious beliefs and values of Pakistani viewers. Another supporting statement comes from William Crawky and David Page (Linter 2001: web) when they said that the satellite television channels are using (projecting) local languages in showing local entertainment, news and sports and introducing even a new kind of lingua franca which has become to be known as Hinglish, a mixture of English and Hindi that reflects in everyday speech of many educated people in the Sub-continent (cited in Shahbaz 2004 85). So is the case with Urdu language in Pakistan. Ali (2001) and Shahbaz, Z. (2004) conducted studies on the Impact of satellite television channels on the people living in Lahore and the Impact of Star Plus dramas on youth in Pakistan respectively also emphasizes on the influence of Star Plus family dramas on social and cultural values and norms of Pakistani youth of middle class. The survey research concludes that socio-cultural thinking of Pakistani youth is under the influence of foreign cultural values. They are also affecting language, fashion, food and architecture, social behaviour and daily lifestyle of Pakistani society. The eastern and western cultures are intermingled in these dramas, resulting in an international culture and promoting liberalism and modernism in Pakistani society. According to the thesis report of Khalid 84 percent people began to eat foreign dishes of food in daily life, 46 percent chose dresses of foreign style and 50 percent of the
149 respondents felt change in their routine. The study also revealed that 64 percent of the respondents were using Hindi words, whereas 34 percent were using phrases on different occasions. In some way, 11 percent of the respondents were fascinated by foreign cultural and social norms through foreign channels invasion. This study made clear that cable television channel Star Plus had influenced social and cultural norms and values of Pakistani youth. Fantasy, which was showed in these channels, was the main reason to attract students and Pakistans new generation. Similarly, Tariq (2004) conducted a study on Invasion of Indian culture through movies. This study evaluated the influence of Indian movies on marriage traditions/celebrations in high class of Lahore, Pakistan. Findings of the study revealed that majority of the respondents (87.9 percent) watched Indian and English movies on cable television. 92.2 percent of the respondents were agreed that Indian movies showed attractive marriage traditions, hairstyles, colours, makeup, dresses, jewellery and lifestyles. Fourfifth of the respondents agreed that marriage functions in high class were following the patterns shown in Indian movies. Three-fourth of the respondents admitted that dress of bride and bridegroom and their parents were influenced by Indian movies. Similarly, jewellery make-up and hairstyle of bride and stage decoration also had been changed by Indian movies. Indian dances and songs were played during the marriage ceremonies. Marriage expenditures and traditions in Pakistan were influenced by Indian movies. Sen (1993) Shariffadeen (1995) has also worked on impact of television on culture and concluded similar results. Butt (2005) pointed out in his research the perspective of analyzing the projection of Hindu religion in Star Plus soap operas. According to final results, the researcher found that sample soap operas directly and indirectly are giving maximum coverage to Hindu religion through the projection of names of gods ad goddesses, religious verses, religious words and history, different scenes in religious background, sounds and prayers. Some of the religious scenes are the requirement of the story but most of the time their projection is unnecessary. The researcher expressed concern that if they are projecting Hindu religion with such percentage then it will affect their viewers because viewership of these soap operas is not only countrywide but it is worldwide. v. Domestic and Personal Expenditures: Social set-up in Pakistan is male-dominated and winning bread and butter is the responsibility of males. Norms suggest that only family head works and takes care of his entire family. The pattern of expenditure is considered as a very important factor in the household and that is why it was selected for this study. This factor is operationalzed into
150 three items which deal with the cable television affects on their domestic and personal expenditures. Hypothesis of the study was designed as heavy viewers of cable television have experience a greater degree of effect on their domestic and personal expenditures than the moderate and light viewers. Chi-square value confirms a significant association between level of cable television viewing and level of the effect on their domestic and personal expenditure. It proves that high cable television viewing is impacting the domestic and personal expenditures of women in Lahore, Pakistan. The broad picture that emerges from the results is that majority of the respondents (48.5 percent) admitted that their expenditure on personal dressing and appearance has got an impact from watching cable television. More is being spent on personal grooming and clothing in comparison to the past decades. Two-third of the respondents also agreed that their household expenditure has increased as the exposure they are getting through cable television is changing their lifestyle and luxuries are being presumed as necessities. Moreover, there were a growing number of women (43 percent) who are intending to become an earning hand to meet and provide for this growing expenditure as one male earning for whole family now could not provide for it alone. (Table 5.53). The trend of this impact is again directly related to the amount of time spent for viewing cable television, where high impact is seen on heavy viewers and lighter impact on light viewers. Mcquail (1969) supports the finding of this study as the trance of entertainment through television channels is so great that no one irrespective of his age, sex and education can claim immunity from it. The entire study of mass communication is based on the premises that media has significant effect in every society, yet there is little agreement on the nature and extent of these assumed effects. He argues that their effects take various forms. We choose what movies are based on and what we see in advertisements or in newspapers. We dress in accordance with telecasts that means our buying habits are shaped (p.8).
151 reformation was affecting their personality, pattern of earning, getting their rights and freedom, method of bringing up their children and taking care of their homes. This factor was operationalzed into eight items which deals with following indicators: Acceptance of Career Women: Acceptance of career for women equivalent to men Sharing of Family Responsibilities by Men and Women: Acceptance of equally sharing family responsibilities by husband and wife i.e. nurturing children, sharing of household chores and income generation Equal Rights, Respect and Freedom of Women: Acceptance of the idea that women and men should have equal rights, independence and respect in the society The hypothesis stated that heavy viewers of cable television tend to show a greater degree of acceptance for roles of women as portrayed on Indian and western channels and as compared to moderate and light viewers. Chi-square value in the (Table 5.54) shows a significant association between levels of cable television viewing and levels of acceptance of role of western and urban Indian women. It established that high cable television viewing is affecting the social role of women in Lahore, Pakistan. The role of Pakistani men and women in our social set-up is very clearly defined where the external responsibilities are linked to men and most of the matters within the house are responsibilities of women. Decision-making rests with the men, being the bread winners for the family. Women are not aware of their legal and Islamic rights and are acting according to the traditional role enforced on them. The role of western women and urban Indian women is comparatively opposite to the role of Pakistani women. But the exposure to the foreign media is making an impact and introducing changes in traditional and stereotype role of Pakistani women. The broad picture that emerged from the findings of the study confirms that women respondents accept non-traditional roles. Half of the respondents agreed with the statement that looking after of children and household is equal responsibility of man and woman - purely a western approach. Similarly, it was claimed by two-fifth of the respondents that earning is not only the responsibility of man alone but should be shared by husband and wife. According to 40 percent of the respondents, Pakistani woman should pursue a career like the western woman and should put in efforts to get her due
152 rights from the society. Majority of the respondents (55 percent) submitted that single woman should have the right to live a respectable life and if married should have the right to take decisions on an equitable basis. Two-third of the respondents suggested that there should be an equal respect for working woman as well as for the housewife. There should not be any discrimination or character assassination of the working woman and should be treated with respect and honour. Clear majority of respondents (70 percent) submitted that woman should also have the right and say in their marriage. The impact was directly related to the amount of time spent in viewing and high impact is visible in heavy viewers and lighter impact in light viewers. Since the most preferred channels by women are Star Plus and Geo TV. dramas on these channels show women in very powerful roles and show them involved in intrigues to run and control large, rich and powerful families. These feelings are creeping in the minds of viewers in their responses and this clearly confirms the hypothesis that cable television is having a great impact on its viewers. Wilson also agrees with the view that television can change viewers attitudes and orientation. In his book Youth culture and universities which was written in the background of youth disturbances worldwide, he emphasized the influence of television on moulding and restructuring their of attitude.
153 governments govern and religious leaders preach but media totally changes the lifestyle of people. This study strengthens the concept of Blumler and Katzs Uses and Gratification Theory, which suggests that media users play an active role in choosing and using the media. Users take an active part in the communication process and are goal-oriented in media usage. The Uses and Gratification Theory looks at the ways individuals use media to gratify their needs. Thus the communication behaviour of audience is goaloriented and motivated. They make viewing selections on personal motivations, goals and needs and these factors influence what they actually see and hear (Hockney, 1988: 130). This theory explores individuals fantasy seeking and looking for an escape from their everyday lives. Are they really seeking reality and using media as a learning instrument? As this study was based on the impact of cable television which provides variety of channels and freedom of choice to viewers. Therefore, it investigated what are the reasons of watching cable television and what channels and programmes the respondents preferred to watch. The targeted population of the present study was women of Lahore, Pakistan, only and majority of respondents were house managers. As for as the reasons of their watching were concerned, the findings revealed that entertainment was the first priority of majority of the respondents. This was again confirmed through their preferred channels and programmes. According to Uses and Gratifications Theory, media consumers have a free will to decide how they will use media and how it will affect them. Although a variety of channels (news, informative, educational, cooking, entertainment, etc.) are available to women and they can approach them with the click of a button, but a majority of the respondents were used to watch entertainment channels only and their most favorite programme was drama followed by movies and music. This indicates that television may be the best or the only source of entertainment for them. Thus, the study confirmed that the utility of television for them to seek entertainment and time-passing as compared to learning and getting information. Research has shown that dependency on a medium is the result of two major factors: Viewer motives for obtaining gratifications and the availability of viewing alternatives. Each of these factors may be affected by any number of social or psychological characteristics. A person with limited mobility would be more likely to become dependent on a medium such as television if he/she did not have access to other media options such as personal computer, VCR, computer games etc., at home. If the
154 situation of women in Pakistan is analysed with this reference, it can be concluded that most of the time women dont have alternatives for entertainment. To satisfy their recreation needs like sports facilities, outing, parties, etc., they are dependent on television for this purpose. Thus, the best possible option for gratifications for most of women in Pakistan is television and particularly entertainment channels and programmes. It is easy to assume that television has become a daily activity in our society so it is not surprising that in some cases people may go beyond the actual act of just watching for entertainment. The theory takes out the possibility that media can have an unconscious influence over our lives and the global perspective. The idea that we simply use media to satisfy a given need does not seem to fully recognize the power of media in todays world. Dependency upon media may lead to effect in itself. For example, attitude change might occur and thus affect other elements in the Model. The greater the dependency upon a medium, the more likely that medium will have effects upon the viewer. Therefore, through these dramas (soap operas) and movies they get fascinated and managed to escape from the bitter realities of their lives for some time. The reason for watching cable television was entertainment but the unconscious influence as a result of it is change in the attitude and getting away from real and personal values. To investigate the effects of cable television watching on women, the present study also holds up cultivation research by George Gerbner, which states that heavy exposure to mass media, namely television, creates and cultivates attitudes more consistent with a media-conjured version of reality than with what actual reality is. Cultivation Theory states that television is developing thinking of human being slowly and steadily which affects social, cultural and traditional values of the societies. According to this theory, those who are heavy viewers are affected more. The result of the study supports the theory as heavy viewers were affected more than light viewers at all levels - domestic and other activities, appearance and styles, social and family interaction patterns, cultural practices , expenditure and role of women in Pakistani society. Gerbner and his colleagues contend that television drama has a small but significant influence on attitudes, beliefs and judgments of viewers concerning the social world. Thus, the focus of study was on heavy viewers. People who watch a lot of television are likely to be more influenced by the ways in which the world is framed by television programmes than are individuals who watch less regarding topics of which the
155 viewer has little first-hand experience. Light viewers may have more sources of information than heavy viewers. The results of the present research strengthen the concept of cultivation through media. A majority of the respondents have accepted and practicing the Indian and western values systems consciously or unconsciously. The Cultivation Theory suggests that peoples values and their outlooks on life can become distorted and greatly affected by soap operas which are confirmed by this study. The Cultivation Theory asserts that heavy viewers' attitudes are cultivated primarily by what they watch on television. It looks at mass media as a socializing agent and investigates whether television viewers come to believe television version of reality, the more they watch it. This study witnessed a clear change in food and eating habits. Western and Indian traditions celebrations were followed more by heavy viewers as compared to light viewers. Their language has been affected. Their socialization patterns were gradually changing as heavy viewers social interaction time is reducing particularly with friends. The Cultivation Theory in its basic form suggests that television is responsible for shaping or cultivating viewers conceptions of social reality which is being confirmed through this study. The results of this research also support Gerbner when he says that combined effect of massive television exposure by viewers over time subtly shapes the perception of social reality for individuals and, ultimately, for culture as a whole. Cultivation Theory suggests that peoples values and their outlook towards life can become distorted and greatly affected by soap operas. The present study also applied the Social Learning Theory which explains how environment influences the behaviour of an individual. Despite general in nature, Social Learning Theory is particularly relevant to study, the impact of mass communication because the description and portrayal of social life is a frequent subject in media contents (DeFleur and Sandra 1989). Literature has shown that viewers acquire attitudes, emotional responses and new styles of conduct from media, especially from films and television (Bandra, 1973 and Liebert et al.1973). The theory clearly establishes that media can serve as agents in the socialization process. The finding of the study also corresponds to the observation made by Albert Bandura while discussing Social Learning Theory. According to him, learning occurs when the observer perceives events or behaviour in television and he/she feels competent in performing them. Actions of the characters in cable television dramas have served as a model for respondents to imitate. They have also acquired behaviours by people from media portrayals. Bandura also suggested that behaviour is likely to be imitated when it is
156 socially rewarded. The result indicates that majority of the respondents do take television characters as their role models and want to copy them in appearance and style. Interestingly, majority of the respondents disagreed that they did relate characters to their lives despite they do copy in more than one area. This shows that the respondents just follow the outlook of characters with respect to lifestyle and not themselves as a whole. Reason may be that characters shown in cable television dramas are not acceptable or may not be rewarded in our society. Heavy viewers were imitating cable television drama characters jewellery, dresses, make-up and hair style. They love to talk in their accent, think and behave like them. Any persons socialization process is influenced by innumerable factors such as family, school, environmental etc. Direct experience and participation are important parameters which shape his/her impressions of the perceived structure of their environment. However, these forms of experience are usually limited to the immediate environment. Mass media, particularly television, plays a crucial role in bringing the outside world into homes. Mass media as an important institution enters the socialization process of an individual. This study proves the hypothesis greater the exposure to cable television greater the effect on the lives of women in Lahore, Pakistan and implies an association between cable television viewing and affects on viewers. Majority of the respondents have inclined towards and ready to accept the role of western women exposed to them through cable television channels. The study has claimed that this relationship can in some cases be life-changing and personality moulding, but definitely life impacting. More importantly, it appears that they can occur and one may not even realize it. Ultimately, it becomes clear that television is one of the today's most dynamic media vehicles touching more people than other communication vehicles.
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158 The researcher has formulated an amalgam of three theories. In order to assess what is the main reason of the respondents watching cable television, their preferred channels and programmes Uses and Gratifications Theory was applied. Main part of the present research comes under the effect tradition. It demanded discussion on theories based on observational learning and information processing to emphasize lasting effects of exposure to media contents. Thus, the study also applied Cultivation Theory in terms of effect (which can be small, gradual, indirect but cumulative and significant) through exposure (depending upon heavy and light viewership of cable television) and Social Learning Theory which says that viewers attend and learn from models which are attractive, powerful, rewarding and similar to themselves. Hence, the framework of this research was based on the set of three theories i.e. Uses and Gratification Theory, Cultivation Theory and Social Learning Theory. In this study, survey method has been applied to obtain data that was quantitative in nature from large representative but diverse and widely scattered population. Due to the time and budgetary limitations, the total area covered by the study was Lahore only. The total population of this study was all female cable television viewers, aged 18 to 40 years, reside in Lahore and viewing cable television for at least two years. According to PEMRA the estimated number of cable television subscribers in Lahore was 350,000 and the expected number of women targeted in this study was one fourth of the total viewership, i.e. 500,000. It was not feasible for the researcher to approach the total population therefore sampling technique was applied. The government administrative division (which divides Lahore into six towns) was used and equal respondents from each town were selected by applying non-probability quota sampling. The respondents selected for data collection were aged 18-40 years and viewing cable television for a minimum period of two years. The researcher preferred this period of life of a woman for the study because it is the most vibrant, active and dynamic part of her life. This criterion was further divided into three categories -- heavy viewers (viewing cable television for 4 and more than 4 hours a day), moderate viewers (viewing cable television for more than 2 but less than 4 hours a day) and light viewers (viewing cable television for 1 to 2 hours a day) -- instead of two as the researcher intended to have two extremes i.e. light and heavy viewers. Working women and house managers both were interviewed whereas students were deliberately excluded from the sample. The total sample size was 432 and interviews schedule (verbal interview based on questionnaire) was preferred as a tool for
159 data collection because some of the respondents were illiterate and were not able to read and answer the questionnaire. The study was carried out during 2004-07 and the data was collected in 2005. The researcher has used the Statistical Package for the Social Science (SPSS Version 13.0) for analyzing the data. Sample data has been analyzed separately to examine each hypothesis. As the study evaluated the association between exposure to cable television and change in the life patterns of women, therefore, statistical tool ChiSquare has been used. Each of dependant variables was operationalised into a set of parameters and answers were obtained on Likertpoint scale. The next step in measure was construction of scale. The researcher made a three-point scale, comprising three points as high, medium and low for dependent variables. The data was analyzed through univariate and bivariate statistical procedures and the results have been presented in two categories: i.e. general and major findings of hypothesis testing. The general findings concluded that majority of respondents have cable connection for the last two years, and they are enjoying watching cable television instead of reading books, playing games and going out for leisure. This proves that the level of acceptance and popularity of cable television amongst the people of Lahore is increasing day by day. It has become a main source of entertainment in Pakistan which like other developing countries has limited recreation facilities. But also indicates that the respondents are sticking to television at the cost of healthy mental and physical activities. Majority of the respondents were aged 31 to 40 years (60 per cent). In Pakistan, women of this age group are generally married. More than often they are the nucleus of the family and responsible for household activities, rearing of children, taking care of husband etc. Majority of the respondents belonged to middle and upper middle class with graduation, as minimum qualification but unemployed or house managers. And it is established that majority of them were heavy viewers because they had easy access to cable network and ample time to watch it. The conclusion is that heavy viewers belonged to this age and income group are probably neglecting their basic family role. The research also probed whether there was any association between level of viewing and demographic characteristics of respondents i.e. age, education, income, profession etc. The conclusion is that there was no association between the level of viewing and age of respondents. However, highest percentage of heavy and light viewers fell in the age group 26-30 and 18-25 years respectively. This was interesting to note that
160 the lowest percentage of heavy viewers belonged to the age group of 18-25 years as it is in contrast to the general belief that this age group falls in the heavy viewers category. As for as the association between the level of viewing and qualification of respondents is concerned the study concludes that higher the level of qualification lower the level of viewing cable television. Similarly an association exists between the level of viewing and profession of respondents. House managers, who were non-professionals, spare more time for watching cable television as compared to the working women. Thus establishes those house managers are more vulnerable to effects from cable television as compare to working class. There was no association between the level of viewing and residing area of respondents. Similarly, no significant association between the level of viewing and income of respondents was seen. However, those belonging to monthly income group of over Rs. 25,000 were the highest heavy viewers and Rs 15,001-20,000 the lowest heavy viewers. Likewise there was no association between the level of viewing and marital status of respondents. Marital status does not matter as each category has shown equal interest in watching cable television. The study also analyzed the respondents aim of watching cable television channels. The most frequently mentioned reason was entertainment and relaxation followed by the urge to know about foreign countries, education and guidance. The second enlisted reason confirms the curiosity about foreign lands but it makes respondents vulnerable to outlandish influences including culture. When respondents were categorized according to the level of viewing and the purpose of watching, it was found out that a majority of the heavy viewers watch entertainment-oriented programmes as compared to information and news and their main aim of watching cable television is to relax. Foreign channels preferred by respondents included Star Plus, Zee TV, Sony Entertainment TV, Star Movies, HBO and BBC and Pakistani channels included Geo TV, ARY, Indus Vision and Ptv World. It has been noted that foreign channels are the most popular among the respondents. Findings also reveal an interesting result that the Indian channel Star Plus has the highest following among foreign and local channels mainly because of it soap operas. As far as respondents preferred programmes are concerned, they were asked to enlist all of their favourite programmes on cable television channels and their responses were accumulated and found that majority of the respondents preferred to watch purely
161 entertainment-oriented programmes. The data indicated that the most favourite programme of the three-forth respondents was drama followed by movies. On the contrary, information programmes were preferred by one-forth of the respondents. A significant association between the level of viewing and preference for specific programmes was found. It was noticeable that drama is the first preference of all types of viewers i.e. heavy, moderate and light. As far as the televisions remote control device is concerned, almost half of the respondents told that male members of the family control the remote of television. In all the cases i.e. heavy, moderate and light viewers, similar situation prevailed. The respondents also complained that men have more rights to watch cable television than women. This confirms the notion that males dominate society in Pakistan, and women do not have full freedom even in matters like selecting a television channel. Majority of the heavy viewers prefer to watch cable television alone whereas the highest number of light viewers was interested in watching cable television while sitting with their families. It indicates that heavy viewers prefer to be isolated or watch such programmes which they cannot watch with their families. In response to the favourite watching time, more than three-fourth of the respondents preferred to watch cable television after 7:00 pm (prime time). It has already been verified that the respondents first priority in programmes was dramas, preferably watched on Star Plus. With reference to the restrictions on watching cable television only a small number (17.8 percent) of the respondent admitted that restrictions regarding certain time and programmes are enforced on them by their families, whereas majority of the respondents (68.5 percent) denied any such restrictions. This proves the fact that cable television is warmly accepted and used without any hesitation. Respondents who were restricted claimed that they were told not to watch stage dramas, music programmes and movies. Restrictions were imposed because of vulgarity in programmes as this is against the religion, against their values and culture and viewing cable television can affect their working. Night time is the restricted one as they would be unable to give time to their families and secondly it would disturb their reading habits also. When respondents were asked to point out whether men also face restriction on watching cable television, the result indicated that men do not have any restriction of watching cable television as they are considered mature, independent and masters of their will.
162 Although the findings above made it clear that a few respondents (women) were restricted to watch cable televisions certain programmes at times. However, they were also asked whether the women at their homes have equal rights as men to watch cable television. Majority of respondents claimed that they are treated equally as men in reference to watching cable television. Almost three-fifth of them complained that men had more rights to watch cable television and a negligible percent (0.2%) admitted that they had more rights than men. This concludes that discrimination (at limited level) in the use of communication technology also exists, which further supports the fact that our society is male dominated. Majority of the respondents also claimed that they enjoy watching cable television instead of reading books, playing games and going out for leisure during their free time. Judging by the data it can be concluded that cable television has become an important household commodity and an important part of womens daily life in Lahore. The conclusions of hypothesis testing related to the dependent variables. The first sub-hypothesis was heavy viewers of cable television experience greater degree of effect on their domestic and other activities than the moderate and light viewers. The data analyzed by Chi-square produced statistically significant association between level of cable television viewing and level of the effect on household and other activities. Types of activities affected were newspaper and magazines reading and going out for movies. The second hypothesis heavy viewers of cable television experience a greater degree of change on their family and social interaction patterns than the moderate and light viewers was also statistically proved. It confirmed that our social interaction patterns are under the influence of cable television and changing rapidly. The most affected categories were friends and relatives interactions. Respondents dislike visiting others and do not welcome open heartedly or entertain their guests during primetime hours. It is concluded that cable television is affecting social interaction patterns as respondents are rather enjoying their cable television programmes than socializing which is a major part of Pakistani culture. As far as the respondents family interaction was concerned, husband- wife interaction is being affected but not as much as social interaction. Decline in Mother-child interaction was not proved by the statistical analysis. This confirms that Mother-child interaction is not disturbing due to the viewing of cable television. But still the situation is alarming as majority does not like family interference and avoid going out with their
163 families while watching cable television. Therefore family interaction time is decreasing because husband, wife and mother as well as children are glued to cable television. The affection and bond among the family members is the beauty of our culture which may be affected badly because of cable television viewing. This research also tried to discover: Was the target audience associating their personal appearance and style with television characters? The study describes appearance and lifestyle as dress style, hairstyle, make-up, jewellery and accent adopted by women. The hypothesis developed was heavy viewers of cable television tend to show a greater degree of acceptance of television characters appearance and style than the moderate and light viewers. Chi-square value indicated a significant association between level of cable television viewing and level of acceptance of television characters appearance and style. A majority of heavy viewers was being highly affected and light viewers were showing minimal effects in terms of appearance and style. The data showed that greatest impact of watching cable television is on jewellery and ornamental style. Half of the respondents considered television characters as their role model for appearance and style and they wanted to imitate those characters. Respondents copy these characters for dressing, make-up, decorative jewellery and try to copy their accent. But majority of respondents does not agree that they relate themselves to television characters. The style and glamour projected through drama is although out of line from our original style but is making an impact on viewers according to their level of their viewing. Our women are inclining towards change, for better or worse, by following television characters. This study also confirms and approves the Social Learning and Modelling theories. Another investigated factor through this research was culture practices. This factor was dealing with five parameters including language, food, dressing, religion and some of the traditions. It was hypothized as heavy viewers of cable television experience greater degree of effect on their cultural practices than the moderate and light viewers. The statistical analysis significantly proves association between the level of cable television viewing and the level of the effect on cultural practices. It implies that high television viewing is influencing cultural practices in Lahore, Pakistan, and women are accepting western and Indian culture. There has been an evident impact of cable television on food habits as majority has introduced western food dishes in their homes. Whereas, the addition of Indian dishes is negligible according to the respondents because the Indian food programmes are few
164 and they are mostly focused on vegetables and not on meat dishes. The focus of viewers of Indian channels is on drama and they are not eager to watch food programmes on television channels like Star Plus. Most of the respondents preferred to dine in front of television and discuss television characters than family issues. This hints at a major change in our society, robbing people of the tradition of eating together and making the routine an opportunity of discussing their issues. Those who still dine together mainly discuss television programmes they watch. This proves that now the television is connecting people to the world unknown while creating a communication gap in their own families. Casual western dressing has inspired one-fourth of the respondents and they like to wear western dresses. But a majority of the respondents does not feel inclined to western dresses. On the other hand, almost all respondents replied in negative in response to wearing Indian dresses (Saree) casually but one-third liked to wear it as a party dress due to their colour and grace. Two-third respondents consider cable television as an effective source of learning about fashion trends. Therefore, it is convincing that cable television is affecting its viewers in dress trends and its effects are directly related to the viewership, with heavy viewers being affected the most. Urdu language is getting unwanted additions due to invasion of foreign words (Hindi and English). The study concluded that high impact on language of heavy viewers and light impact on language of light viewers supports the hypothesis. A new language which is a mix of Urdu, English and Hindi words is emerging. Since women are centre to every household and early education, training and learning of children is carried out by them. Any effect on womens language is transferred to their children and other members of their families. Mother tongue is the language which a child learns from his or her mother. And a defective mother tongue means adulteration in the very beginning. Traditions play a key role in the formation of cultural identification therefore effect of foreign traditions that are being introduced through cable television has also been studied in this study. Majority of the respondents admitted that they celebrate Hindu marriage traditions and a very small number (1.6 percent) of the respondents were celebrating Holi. This is a start of accepting something totally against our traditions. Valentines Day is warmly celebrated by majority of respondents and Halloween and Bonfire are also celebrated by some of the respondents. The impact again shows high influence on heavy viewers and little on light viewers. These findings strongly suggest
165 that cable television is resulting in erosion of Pakistani culture and is introducing Indian and western culture. Religion has been the main driving forces for the campaign for independence of Pakistan. Religious sentiments are easily inflamed and all the channels are particularly careful not to raise any religion conflict. Majority of the respondents agreed that television is the best source of religious information. Cable television is influencing traditional and cultural values in Pakistan and respondents are accepting it. The effects are clearly visible on food, dining habits, dressing, language, traditional celebrations and religion. The influence is a reality and it needs to be thoroughly researched to check the positive or negative impact on Pakistani culture. The trend according to this research is showing patterns that should be a cause of concern as far as cultural values are concerned in Pakistan. Another Sub-hypothesis of the study was designed as heavy viewers of cable television experience a greater degree of effect on their domestic and personal expenditures than the moderate and light viewers. Chi-square value confirmed a significant association between level of cable television viewing and level of the effect on their domestic and personal expenditure. The broad picture that emerges from the results is that majority of the respondents admitted that their expenditure on personal dressing and appearance has got an impact from watching cable television. More is being spent on personal grooming and clothing as compared to the past decades. Household expenditure has increased as the exposure they are getting through cable television is changing their lifestyle and luxuries are being presumed as necessities. Moreover, a growing number of women are intending to become an earning hand to meet their families increasing expenditure and to share the burden of their men. The study also hypnotized that heavy viewers of cable television tend to show a greater degree of acceptance of roles of women as portrayed on Indian and western channels as compared to moderate and light viewers. Chi-square value showed a significant association between level of cable television viewing and level of acceptance of role of western and urban Indian women. It establishes that high cable television viewing is affecting the social role of women in Lahore, Pakistan. The social role of Pakistani men and women is clearly defined where the external responsibilities are linked to men and most of the house matters are responsibilities of women. Decision-making rests with the men, being the bread winners for the family. Women are not aware of their legal and Islamic rights and are acting according to the
166 traditional role enforced on them. The role of western women and urban Indian women is comparatively contrary to the role of Pakistani women. But the exposure to the foreign media is making an impact and introducing changes in traditional and stereotype role of Pakistani women. The broad picture that emerged from the findings of the study confirms that women respondents are accepting non-traditional roles. Half of the respondents agreed with western approach that earning should be shared by husband and wife and looking after of children and household is equal responsibility of man and woman. Similarly, it claimed that a woman should have equal rights in decision making, pursuing a career and should have say in their marriage like the western woman. The study also concluded that society should give respect to working women as well as to housewives, single women should have the right to live a respectable life, and they should strive to get their due rights. The impact is directly related to the amount of time spent in viewing and high impact is visible in heavy viewers and lighter impact in light viewers. The major hypothesis is sustained by all the factors under the study included household and other activities, appearance and styles, social and family interaction patterns, cultural practices, expenditure and role of women in Pakistani society. The statistical analysis and percentage of responses proves all the sub-hypotheses of the study except mother child interaction. Thus proves the major hypothesis greater the exposure to cable television greater the effect on the lives of women in Lahore, Pakistan. It implies an association between cable television viewing and affects on viewers. Majority of the respondents are inclined to foreign culture and are ready to accept the appearance and role of western women exposed to them through cable television channels. The study has claimed that this relationship can in some cases be life-changing and personality moulding, but definitely life impacting. More importantly, it appears that it can occur and one may not even realize it. This study strengthens the concept of Blumler and Katzs Uses and Gratification Theory, which suggests that media users play an active role in choosing and using the media. As far as the consumption patterns and reasons of their watching were concerned the study concluded that women use cable television primarily for fantasy and to escape their routine lives. It is not a source of seeking reality and using media as a learning instrument for the majority. The study supports the Uses and Gratifications Theory because media consumers (women in this study) have a free will to decide how they will use media and how it will affect them. Although a variety of channels (news, informative,
167 educational, cooking, entertainment, etc.) are available to women but a majority of the respondents were used to watch entertainment channels only and their most favorite programme was drama followed by movies and music. Respondents with limited mobility (house managers) would be more likely to become dependent on a medium such as television if she does not have access to other media options such as a personal computer, VCR, computer games etc., at home. Thus the study concludes that television is the best or the only source available to women for entertainment. To satisfy their recreation needs like sports facilities, outing, parties, etc., they are dependent on television for this purpose. Thus, the best possible option for gratifications for most of women in Pakistan is television and particularly entertainment channels and programmes. It is easy to assume that television has become a daily activity in our society so it is not surprising that in some cases women may go beyond the actual act of just watching for entertainment. Through dramas (soap operas) and movies the respondents get fascinated and managed to escape from the bitter realities of their lives for some time but these lead to effects. Apparently the reason for watching cable television is entertainment but the unconscious influence as a result of it is change in the attitude and getting away from real and personal values. To investigate the effects of cable television watching on women, the present study also applied cultivation research by George Gerbner, which states that heavy exposure to mass media, namely television, creates and cultivates attitudes more consistent with a media-conjured version of reality than with what actual reality is. It says television is developing thinking of human being slowly and steadily which affects social, cultural and traditional values of the societies. According to this theory, those who are heavy viewers are affected more. The result of the study supports the theory as heavy viewers are affected more than light viewers at all levels household and other activities, appearance and styles, social and family interaction patterns, cultural practices , expenditure and role of women in Pakistani society. A majority of the respondents have accepted and are practicing the Indian and western values systems consciously or unconsciously. The heavy viewers' attitudes are cultivated primarily by what they watch on television. It seems that mass media has worked as a socializing agent. Therefore, the study witnessed a clear change in food and eating habits. Western and Indian traditions celebrations are followed more by heavy viewers as compared to light viewers. Their language has been affected. Their socialization patterns are gradually changing as heavy viewers family and social
168 interaction time is reducing particularly with friends and relatives. The Cultivation Theory in its basic form suggests that television is responsible for shaping or cultivating viewers conceptions of social reality which is being confirmed through this study. It may be concluded that combined effect of massive television exposure by viewers over time subtly shapes the perception of social reality for individuals and, ultimately, for culture as a whole. The conclusion of the study also corresponds to the observation made by Albert Bandura while discussing Social Learning Theory. According to him, learning occurs when the observer perceives events or behaviour in television and he/she feels competent in performing them. Actions of the characters in cable television dramas have served as a model for respondents to imitate. They have also acquired behaviours by people from media portrayals. Social Learning Theory also suggested that behaviour is likely to be imitated when it is socially rewarded. The result indicates that majority of the respondents do take television characters as their role models and want to copy them in appearance and style. Interestingly, a majority of the respondents have disagreed that they relate characters to their lives despite copying them in more than one area. This shows that the respondents just follow the outlook of characters with respect to lifestyle and not themselves as a whole. Reason may be that viewers have the fear that characters shown in cable television programmes are not acceptable or may not be rewarded in the society.
169
6.1 Recommendations
This study proved the hypothesis greater the exposure to cable television greater the effect on the lives of women in Lahore, Pakistan and implied that there is an association between cable television viewing and effects on viewers. The study claimed that this relationship in some cases can change life patterns or mould personalities. More importantly, it appears that these changes can occur and one may not even realize them. Television is one of the most dynamic media vehicles influencing more people than most other communication vehicles. Therefore, viewers are required to be alert and use it sensibly. Policy-makers should take extreme care while formulating rules and regulations. This research also supports the Cultivation Theory by George Gerbner that states that more you watch television the more you are likely to obtain distorted views on life. Similar conclusion was made in the study by Altman and Taylor (1973), which hypothesized that the more time people spend watching television and involving themselves with the characters, the more they become intimate with media persona. They may unconsciously live more closely with characters of cable television programmes as compared to people in their real life. These programmes can change their attitude and make them emotional. People may take more dramatic approach to their personal situation. This study gives the same indication. This kind of situation may arise because Pakistani society is not media literate. Majority of population is not trained how to analyze/utilize different forms of media like news papers, radio, television and internet. It is therefore recommended that efforts should be made for the enhancement of media literacy at mass level. This study reveals that television has grown enough to become an important and an integral part of daily activities in todays world. It is not surprising that in some cases people may go beyond the actual act of watching it for entertainment. This study exposes that soap operas and movies were among the most watched by women on cable television. The soap operas are a unique form of entertainment, different from other television drama and are especially significant because the target audience appears to be predominantly women. It is interesting to note that hardly any in-depth study has been conducted on this type of mass communication in Pakistan. Therefore, it is recommended that effects of these soap operas must be targeted for research studies in future. Especially the aspect of sexual behavior should be stressed upon because the Cultivation Theory
170 suggests that peoples values and their outlooks on life can become distorted and greatly affected by soap operas. The results of the study have confirmed the impact on women cable television impacting women in Pakistan and they have been influenced by western and Indian values. It is evident that television influences many lives across the board. People who produce programmes for television have great responsibility in todays world. As a media scholar, the researcher feels that this issue should be taken seriously and best effort should be made to sensitize producers and broadcasters for improving the quality of whatever they are bringing to general public. To minimize and resist the effects of western and Indian channels, it is suggested that local channels should be strengthened and programmes should have better content. These channels should produce and broadcast quality programmes that could help in the promotion of Pakistani values and traditions and improve the image of Pakistan at international level.
171
172 and concluded that in Pakistan men as compared to women do not have any restriction in cable television viewing. It is suggested that this issue should be addressed separately in an in-depth study and men should also be interviewed to accurately determine the gender discrimination.
173
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xiii
APPENDICES APPENDIX I
Table 5.1: Distribution of Respondents According to Duration of having Cable Connection Duration f 127 100 102 103 432 % 29.4 23.1 23.6 23.8 100.0
Table 5. 2: Distribution of Respondents by Level of Viewing Level of viewing Heavy viewers Moderate viewers Light viewers Total f 144 145 143 432 % 33.3 33.6 33.1 100.0
xiv Table 5. 12: Preferences for Channels Channels Identity Foreign Pakistani Pakistani Pakistani Foreign Foreign Pakistani Foreign Foreign Foreign f 341 301 145 95 83 80 77 74 54 31 % 78.9 69.7 33.6 22.0 19.2 18.5 17.8 17.1 12.5 7.2
Preferred Channels Star Plus GEO ARY Indus Vision Star Movies HBO Ptv World BBC ZEE TV Sony
Base- multiple responses were allowed so the sum may add-up to more than the actual number. Table 5.14 : Respondents Preferred Programmes Programmes Drama Movies Music Religious Information Cooking f 329 148 116 69 110 41 % 76.2 34.3 26.9 16.0 25.5 9.5
Base- multiple responses were allowed so the sum may add-up to more than the actual number.
xv Table 5. 16: Preference of Watching Television Watching television Alone 222 With Family 432 Total 100.0 51.4 f 210 % 48.6
Table 5. 18: Remote Control Family Members Children Men (family head) Respondent (women) Old age Youngsters Total f 44 203 70 30 85 432 % 10.2 47.0 16.2 6.9 19.7 100.0
Table 5. 20: Favourite Time of watching Cable Television Time Before 2 pm 2 pm To 7 pm After 7 pm Total f 44 52 336 432 % 10.2 12.0 77.8 100.0
xvi Table 5. 24: Womens right to watch Cable Television Right to watch Not at all Less than men Equal to men Total f 1 253 178 432 % 0.2 58.6 41.2 100.0
Book reading
58
13.4
Outing or game
134
31.0
Total
432
100.0
Table 5. 26: Hurdle in Domestic and other Activities Hrdles Agree (high) Undecided (moderate) f 243 45 % 56.3 10.4
Disagree( low)
144 432
33.3 100.0
Total
Activity Cooking and serving time Reading newspaper and magazines Listening of music Going for outing Going to movies going for shopping Reading books Prayer and reading religious books
Base- multiple responses were allowed so the sum may add-up to more than the actual number
xviii Table 5. 30: Interaction Pattern Variable f Relative interaction reduced Neighbor interaction decreased Friends interaction decreased 240 199 Agree % 55,6 46.1 Undecided f 50 50 % 11.6 11.6 Disagree f 142 183 % 32.9 42.4 2.23 2.04 Mean
258
59.7
38
8.8
136
31.5
2.28
Do not visit others Does not like to welcome guest Does not like interference of family Less time for outing with family
233
53.9
58
13.4
141
32.6
2.21
212
49.1
76
17.6
144
33.3
2.16
201
46.5
67
15.5
164
38.0
2.09
97
22.5
65
15.0
270
62.5
1.60
Husband-Wife 138 47.1 44 15.0 111 Interaction Time Decreased Mother-Child 135 51.1 33 12.5 96 Interaction Time Decreased Note--- Number of respondents is different for each variable.
37.9
1.50
36.4
1.30
xix Table 5.32: Appearance and Style Variable f Television characters as role model Look like television characters Agree % Undecided f % Disagree f % Mean
206
47.4
46
10.6
180
41.7
2.06
206
47.4
83
19.2
143
33.1
2.15
319
73.8
52
12.0
61
14.1
2.60
275
63.7
50
11.6
107
24.8
2.39
147
34.0
100
23.1
185
42.8
1.91
254
58.8
53
12.3
125
28.9
2.30
xx Table 5. 33: Cultural Practices (Food) Variable f Addition of western dishes 288 Agree % 66.7 Undecided f 1 % .2 Disagree f 143 % 33.1 2.34 Mean
Addition of Indian dishes Dine in front of television Discussion on television programmes during meals Television an effective source of learning cooking
1.6
24
5.6
401
92.8
1.09
267
61.8
32
7.4
133
30.8
2.31
233
53.9
28
6.5
171
39.6
2.14
291
69.2
18
4.2
115
26.6
2.43
xxi Table 5.34: Cultural Practices (Dress) Agree Variable f Wear casual western dress Wear casual Indian dress Wear Indian party dress Western party dress An effective source of learning about fashion trends 130 % 30.1 f 0 % 0 f 302 % 69.9 1.60 Undecided Disagree Mean
12
2.8
420
97.2
1.06
205
47.5
2.1
218
50.5
1.97
36
8.3
79
18.3
317
73.4
1.35
393
67.8
37
8.6
102
23.6
2.44
xxii Table 5.35: Cultural Practices (Language) Agree Variable f Like to use other languages Usage of english words in casual language Usage of Hindi words in casual language Television as source of learning languages Learned english language 319 % 73.8 f 41 % 9.5 f 72 % 16.7 2.57 Undecided Disagree Mean
360
83.3
15
3.5
57
13.2
2.7
291
67.4
23
5.3
118
27.3
2.40
327
75.7
27
6.3
78
18.1
2.58
372
86.1
33
7.6
27
6.3
2.80
325 75.2 16 Learned Hindi language Base---Total Respondents for each variable= 432
3.7
91
21.1
2.54
xxiii Table 5.36: Cultural Practices (Traditions) Variable f Celebrate Hindu marriage traditions 221 Agree % 51.2 Undecided f 2 % 0.5 Disagree f 209 % 48.4 2.03 Mean
4 Celebrate Rakhi 7 Celebrate Holi Celebrate Karwa Chode Celebrate Valantine Day Celebrate Halloween 0
.9
428
99.1
1.02
1.6
425
98.4
1.03
432
100
1.00
257
59.5
175
40.5
2.19
35
8.1
397
91.9
1.16
42
9.7
390
90.3
1.19
Table 5.37: Cultural Practices (Religion) Variable f Television is best source of religious information Religiosity level decreased 325 Agree % 75.2 Undecided f 56 % 13.0 Disagree f 51 % 11.8 2.63 Mean
74
17.1
110
25.5
248
57.4
1.6
xxiv Table 5.38: Personal and Household Expenditure Variable f Dressing (cloth, jewellery, make up, etc.) House hold Expenditure Tendency to be an earning hand 209 Agree % 48.4 Undecided f 58 % 13.4 Disagree f 165 % 38.2 2.10 Mean
283
65.5
81
18.8
68
15.7
2.50
186
43.1
60
13.9
186
43.1
2.00
xxv Table 5.39: Role of Pakistani Women in Society Variable f Looking after of children and house hold Earning is equal responsibility of husband and wife Right to be career women Women should struggle for her rights Single women should have right to live respectable life Women should take active part in decision making Working women and housewife should have equal respect. A girl should have right of love marriage 222 Agree % 51.4 Undecided f 31 % 7.2 Disagree f 179 % 41.4 2.1 Mean
180
41.7
58
13.4
194
44.9
1.97
173
40.0
47
10.0
212
49.1
1.91
189
43.8
38
8.8
205
47.5
1.96
237
54.9
83
19.2
112
25.9
2.29
251
58.1
69
16.0
112
25.9
2.32
270
62.5
101
23.4
61
14.1
2.48
306
70.8
36
8.3
90
20.8
2.5
xxvi
xxvii
APPENDIX II
The Profile of Lahore
History
The people of Lahore, when they want to emphasize the uniqueness of their town say "Lahore is Lahore". The traditional capital of Punjab for a thousand years, it had been the cultural center of Northern India extending from Peshawar to New Delhi. This preeminent position it holds in Pakistan as well. Lahore is the city of poets, artists and the center of film industry. It has the largest number of educational institutions in the country and some of the finest gardens in the continent. The city as we know it today, reached its peak of glory during the Moghul rulers, especially in the reign of Akbar the Great, who made it his capital. His son, Jehangir, is buried in its outskirts and his mausoleum is one of the places frequented by tourists and Lahorites alike. Close by is the mausoleum of the famous Moghul Empress, Nur Jehan, who is known for introducing the rose plant and for initiating several cultural movements in the Sub-Continent. Akbar the Great held his Court In Lahore for 14 years from 1584 to 1598, and built the Lahore Fort, as well as the city walls which had 12 gates. Some of these still
xxviii
survive. Jehangir and Shah Jehan, the builders of the Taj Mahal in Agra and the Shalamar Gardens in Srinagar and Lahore, built palaces and tombs. The last great Moghul Emperor, Aurangzeb (1838 - 1707) built Lahore's most famous monument, the great Badshahi Mosque. At that time the river Ravi, which now lies a few miles away from Lahore, touched the ramparts of the Fort and the Mosque. A stream still flaws there and is known as the"Old River". The Sikhs ruled it in the 18th and 19th centuries, and though it was their capital, they had a habit of damaging the Muslim monuments and took little interest in gardens. It is said that they took enough marble from the Moghul monuments of Lahore to build the Golden Temple at Amratsar twice over. Most of the gems that decorated the palaces and the forts were also taken out.
British
British were responsible for the desecration of many of Lahore's tombs and monuments. At one stage the Attorney General maintained an office at the Shah Chiragh Mosque, dak bungalows were built for the weekends at Shalamar Gardens. Anarkali's tomb was used as an office and later consecrated as a place of worship called St. Adrew's Church. It can also be conjectured that Lahore was an industrial center in the Moghul period. The famous guns which lie in front of the Central Museum and other places were molded in the foundries of Lahore. Their perfection shows that the industry was quite advanced. Within the walled city you may come across old Havelis or the spacious houses of the rich, which give you an inkling of the style of the rich and notables in the Moghul reign. Efforts are being made to preserve some of the buildings, along with their environments, but a great deal needs to be done to maintain them for posterity. The British during their reign (1849 -1947) compensated Lahore, by harmoniously combining Mughal, Gothic and Victorian styles of architecture. Victorian heritage is only next to Mughal monuments. The GPO and YMCA buildings built to commemorate the golden jubilee of Queen Victoria - an event marked by the construction of clock towers and monuments all over India. They built some important buildings, like the High Court. the Government College, the Museums, the National College of Arts, Montgomery Hall, Tollinton Market, the Punjab University (Old Campus) and the Provincial Assembly. At one end of The Mall stands the University - perhaps the largest center of co-education in Asia. It also has the prestigious and largest University of women (Lahore College Women University) at Jail Road.
xxix
Moti Masjid or Pearl Mosque beyond the audience hall was for the exclusive use of royal ladies carved from marble having the luster of pearls. Nearby "Naulakha", a marble pavilion is inlaid with floral motifs and precious gems. Sheesh Mahal (Palace of Mirrors) built in 1631 is the most richly decorated building inside Lahore Fort, it is named for the elaborate mosaic of convex mirrors set in Stucco work tracery and the gilded interior. Built by emperor Shah Jehan, for his empress and his harem, fretted marble work screens hiding the occupants from view. Lahore offers some delightful picnic spots. Tourists can find shady groves and green carpets at Shalamar Gardens, Jehangir's Tomb and the Jinnah Gardens, the Jallo Park the newly built lqbal Park and Changa Manga Forests. Boats can be hired at the river Ravi, or at Baradari, another of the river-side pleasure-houses built by the Mughals and an ideal place for relaxation
Geography
Lahore occupies a central position in the province and is generally called ' The Heart of Pakistan'. Lahore is located near the river Ravi and the Indian border, at 3134N 7420E (31.560000 North, 74.35000 East). It has a population of 6.5 million and the second largest city in Pakistan and considered to be the 24th largest city of the world. The Data Durbar of Hazrat Syed Abul Hassan Bin Usman Bin Ali Al-Hajweri is the most widely visited and venerated place for the natives and represents pre-Mughal times architecture. Mughal architecture can be seen in the Badshahi Mosque, Lahore Fort and Shalimar Gardens. While the Lahore Museum and Lahore High Courts buildings represent British architecture.
xxx
Lahore covers a total land area of 404 km. Lahore witnesses extremes climates during the months of May, June, and July, while temperatures soar to 4550 Celsius and it is the hottest time of the year. The summer leads into the monsoon which brings heavy rainfall throughout the city and province as well, while December, January and February are the coldest months when temperatures drop to 0 1 degree Celsius. The Walled City of Lahore, also known as the Old City or Anderoon Shehr is the section of Lahore which was fortified by a city wall during the Mughal era. Much of the wall remains intact today. Akbari Gate,Bhati Gate, Delhi Gate, Kashmiri Gate, Lohari Gate (also known as 'Lahori Gate', Masti Gate, Mochi Gate, Mori Gate, Roshnai Gate, Shahalmi Gate, Shairanwala Gate (the lions gate), Taxali Gate and Yakki Gate. The Lahorites are generally known in Pakistan as the Zinda Dilan Lahore owing to their liveliness and flare for celebration. Here are some celebrations and festivals celebrated in Lahore. Eid-ul-Fitr and Eid-ul-Adha, Basant, Independence Day, Lahore marathon, Mela Chiraghan and National Horse and Cattle Show. Some of the main town of Lahore includes: Ravi Town, Shalamar Town, Aziz Bhatti Town, Data Gunj Baksh Town, Iqbal Town and Nishtar Town.
Demography
In 1998 the population of Lahore was recorded to be 5,063,000.of which 2,661,000 were males and 2,402,000 were females. According to the 1998 census 86.2%, or 6,896,000 of the population are Punjabis, 10.2% or 816,000 are Muhajirs. There are known to be more than a million Pashtun in Lahore probably about 15% of the population. Finally, the Seraikis at 0.4% number about 32,000.
xxxi
Culture
Marriages and Betrothal
Betrothal always precedes a marriage. The proposal is initiated by the near relatives of the boy or girl and the women of both the sides take leading part in finalizing the proposal. The wedding may take place at any time after the betrothal. Marriage between the same sections of tribe or caste is customary. But inter-marriage between people of different tribes and castes in cities and towns is becoming more frequent. The usual age of marriage for boys is 20 to 30 years and that for girls is from 18 to 25 years. On the wedding day the relatives and friends of the boy assemble and proceed in procession to the girl's house. The marriage procession is generally headed by a musical band. A marriage party is received by the relatives and friends of the parents of the girl. The party is then entertained. Thereafter the Nikah ceremony is performed by the Nikah registrar and a feast is given to the party. Alms are distributed to beggars and Village Mueens are fed. Then the party returns to the house of the bride groom with the bride but in a doli or in a car. She stays for a couple of days and then returns to her father's house. The final bringing home of the bride is called Muklawa. The dowry in the shape of ornaments, clothing and furniture etc. is given to the girl from her parents.
Houses
Houses are a mixture of old and modern style of architecture. House are mostly built of bricks and Concrete. Since independence many new residential colonies have been built in and around Lahore city.
Food
The staple food of the city people is wheat, rice and pulses. Meat is frequently taken specially in cities. Pulses and vegetables are quite common items of diet. The chief meals are taken just before mid day and in the evening soon before sunset. But the city folk generally have three meals, one early in the morning the other at mid day and the third after sunset. The ordinary food of villagers, roti made from flour of wheat, grams, barley, maize, or jawar. In villages morning meal is usually taken with skimmed yogurt or curd mixed with water known as Lassi. The special dishes for guests in rural areas consist of halwa, sewaiyan, chicken, mutton, or sometimes beef. While in urban areas, Pulao, Zarda,
xxxii
Buriyani and qorma are served. Tea is almost universal popular in cities and regulary taken at breakfast and in the evening. Villagers also take tea especially after meal.
Births
Birth of a male child is considered an occasion of great rejoicing and is followed by the distribution of sweets to friends and relatives who come to offer congratulations to the parents. Soon after the birth of a child, the Mullah or an elderly male member of the family recites Azan (call for Muslim prayer) into the ears of the child. Money is also given to the Mueens (village artisans) on the birth of a male child at the time of circumcision ceremony which is either performed soon after the birth or less commonly after a few years. Aqiqa ceremony is performed both for a male and a female child. One goat is sacrificed in case of a girl and two in case of a boy.
Deaths
On the death of a person, neighbourers, relatives and friends assemble at the house of the deceased to console the bereaved family. Just after the death, the face of the deceased is turned towards the Ka'aba and the dead-body is kept in a proper posture. The corpse is bathed, and wrapped in a coffin of new cotton sheet. Comphor and rose water are sprinkled over the body which is placed on a charpai and those present have a last look. The dead body accompanied by the mourners is then carried to the grave-yard where Namaz-e-Janaza is offered before it is lowered into the grave. The death is mourned for three days, when Qul ceremony is performed. The women-folk mourn with great vehemence. On the 40th day, called Chaliswan, meals are served to friends, relatives and the poor. Christians also bury their dead. Immediately after death, the local Church authorities are informed of the occurrence and bells start tolling in the Church.
xxxiii
The service for the dead is held in the Church where verses from the Bible are recited and a brief sermon delivered. The body is then taken to the graveyard and interred. Hindues, Budhists and Jain burn their dead. Funeral processions often departs from the house of the dead with musicians in the vanguard. The body is shifted to a nearby temple, if available in the vicinity, where mantra-chanting priests lead the prayer. The body is then taken to 'Ghaat' where it is placed under a pile of dried wood and burnt. Rich Hindus still use Ghee and Sandal wood to burn their dead. After the body is completely burnt and reduced to ashes the same are collected and thrown in river or tossed to the winds.
xxxiii
APPENDIX - III
xxxiv
APPENDIX - IV
The Kish Grid
This is a table of numbers named after the statistician who invented it. The number of people in the household is discovered, and a random number is chosen to select a particular person. My research in Australia found that the Kish method can cause a high refusal rate: elderly women, in particular, are often suspicious when the first question in a survey is How many people live in your household?- Particularly if they alone. In developing countries, where few old people live alone, this may not be a problem. Heres an example of a Kish Grid with instructions. This is based on 8 households per cluster, interviewing 1 person per household.
Instructions
1. Find out how many people living in the household are eligible to be interviewed. Include people who sleep there, but are not there when you visit. Ignore children aged under 15 2. The youngest (excluding children under 15) is number 1, the second youngest is number 2 and so on. 3. The first household where you do an interview is household 1, the second is household 2 , and so on, up to household 8 the last household. 4. Look up the columns for the household number and the row for the number for the number of eligible person. The number in cell where the column and row meet is the person to interview. For example, if household 2 has 3 adults, interview the 2nd youngest (shown in bold). If that person is not there when you call, arrange to come back later.
xxxv
Household 4 1 2 1 4 4 4 4 4 4 4 5 1 1 2 1 5 5 5 5 5 5 6 1 2 3 2 3 6 6 6 6 6 7 1 1 1 3 4 3 7 7 7 7 8 1 2 2 4 5 6 4 8 8 8
2
2 2 2 2 2 2 2
The reason for numbering the household members from the youngest upwards (instead of the seemingly more obvious oldest downwards) is the younger person are more difficult to find at home, so the above grid gives young people a slightly higher chance of being interviewed.
xxxvi
APPENDIX-V
Addresses and Telephone Nos of Nazmeen UC s and Distric Members Zila Council, Lahore Ravi Town
S No 01 Name of UC Kot Begam Name of Nazim Khalid Mehmood S/o Shaukat Ali M.Afzal S/o Abdul Majeed Naeem Ahmed S/o Rasheed Baig Raheem Gulshad S/o Ahmad Khan M.Iqbal Khan S/o Ghulam Rasool Ch. Iftikhar Yousaf S/o Haji M.Yousaf Sajjad S/o Shah din Hamid Hussain Khan S/o Ahmad Hussain Khan Sohail Mehmood Malik S/o Muhammad Mehmood Malik Al-haaj Mukhtar Ahmad Butt S/o Haji Abdul Rehman Butt Haji M.Ilyas Usman S/o Haji M.Sadique M.Mushtaq Mughal S/o Abdul Ghani M.Nawaz S/o Address H No245 St No7Begam Kot Shahdara Jinnah Park Kot Shahab Ud Din Shahdara H-No-80 Lajpat Nagar Shahdra Lahore Islam Pura Shahdara H No-8 Adnan St, Ghazi Park Shahdara Shahdara Town Lahore Maqbara Morr Shahdara Town Bara Dari Road Shahdara UC No 7915402 Cell 03334358183 Residence 7929659
02
03009488229 03334274647 03204613837 03334274318 03004260108 03008454637 03334317211 7921339 7228369 5837240
03
04
05
06
07
Shahdra
08
Jia Musa
09
7707799
03004249516
7723444
10
Fruit Mandi
H No-01, A St No 17 Nabi Park Ahmed Ali Road Lahoe Siddique Pura Badami Bagh H-02,St-21 Data Nagar BadamiBagh Lahore Khokhar Pind
7706414
03004307570
7727319 7700702
11
0300841940 03036404658
12
13
Saddiqia
7287170
0300-
Shop
xxxvii
Colony 14 Bhamma n Baghat Pura Gujjar Pura Rehmet Pura M.Yaqoob Ch. Ghulam Nabi S/o Haji M. Siddique Bashir Ahmed Butt S/o Allah din Butt M. Asghar S/o M.Ashiq Mahboob Arshad S/o M.Arshad P.O.Chah Miran Lahore 149 Azam St, Yasrab Colony Bhagat Pura H No-63,St No 3 ShadBagh M Din Park Kot Khawaja Saeed Lahore 121- A, Sher Shah Road, Jahangir Park, BaghbanPura Lahore H. No 33, Ahmed Market Gujjar Pura Goray Shah Lahore H. No. 31 A, St09,Makhan Pura Lahore H. No. 17, Kot Khawaja Saeed Lahore H No-17,St No19, Haji Shah Mohallah Chahmirah Lahore 6275931 7609554 42041554 03334212611 6261747 7220318 6833360 6856008 6862973 03334313946 7286835, 6277664,
15
16
17
18
Begum Pura
6843831
03334243603
19
Asif Iqbal S/o Abdul Hameed M.Asghar Khan S/o Inayat Khan Mian M. Attique S/o Mian M.Rafiq
7285978
20
21
6263815
03009441385
7606178
22
23
6860914
M. Bilal S/o Ch.M.Rafi Mian Abdul Ghafoor S/o Dil Muhammad M. Asghar butt S/o M. Ashfaq Butt M. Shahid Hussain S/o Ch. M. Hussain M. Tariq S/o M. Siddique
24
25
Faiz Bagh
26
Farooq Gung
27
22 Fazal Park, No 1 Shadbagh Lahore H No-05,St No48, Kashmiri Mohallah Wasan pura Lahore 38 A Akram Road Near P.S Misri Shah Kahore H No-15, St No21, Shamsabad Misri Shah Lahore H No-24, Koocha Loharan Androon Mochi Gate, Lahore
7612991 7601708
03204423556
5852976
7653438 7282882
03334228847
7671659 766283233
7414991
xxxviii
28 Rang Mehal Shahid Bilal S/o Akhtar Ali Sheikh 3186 D Koocha Akalian Mohallah Molin Androon Lohari Gate, Lahore H No1102,Koocha Shah Anayat Androon Bhatti Gate Lahore 7673623 030094663667 7639830
29
03004824915
30
7632014 7656835
03334249955
Shalimar Town
S No 31 Name of UC Railway colony Daras Barey Mian Crown Park Name of Nazim Tahir Aslam S/o Abdul Islam Tasneem Shafi S/o M.Shafi Shafqat-UnNisa W/o Ikhlaq Ahmed Ch. Jabbar S/o Abdul Qadar Address H # 02, 45-G.T Road Wireless Colony 171-Met-II Mughalpura 315-G.T Raod Near Girls College Stop Bahghbanpura H #08,St81,Muhallah Kala Burj Baghbanpura Karma Wala Street Ghosia Colony College Road, Baghbanpura Shahbaz Park Madina Colony Baghbanpura Sultan Mehmood Road Shalimar Town Lahore St-15 Sultan Mehmood Road Shalimar Town Lahore Bund Road Shadi Pura Lahore Momanpura G.T Road Lahore UC No 6823313 6816017 6821818 6852381 6547019 6542369 6810272 6814342 6847575 Cell 0300421590994 03008450682 03008441633 Residenc e -
32
33
Off: 6870272
34
03009425875
6814991
35
6820239
03009469953
6833697
36
37
38
Asif Iftikhar S/o Iftikhir Ahmed Syed Zahid Ali Shah S/o Asad Ali Shah Balqees Begam
6862130
6548680
6554407
39 40
41
Harbans
Shahid S/o Imtiaz Khaliq Haji Gulam Mustafa S/o Haji Abdul Raheem M .Iftkhar S/o
03008455231 03009452577
Shumali Abadi
0333-
xxxix
Pura 42 Darogha Wala Haji M. Saddique Shahid Mehmood S/o Mehmood-UlHassan M.Nadeem S/o Gahragh Din Mian Fayyaz Ahmed S/o Mian Ghulam Nabi Khalid Aziz S/o Aziz Ur Rehman Harbans Pura Lahore H # 21,St#12, Bilal Colony Darogha wala S .A Rehman Nishtar Town Darogha Wala H # 12, St #01, Near Takia Mughal Pura H # 03, St # 01/A, Madina Colony Saddique EAkbar Road Lal Pul Mughal Pura New Shahid Park Behind Pakistan Mint Kotli Peer Abdul Rehman Lahore H # 12, St # 19 Ghosia Colony Sahoo Wari Lahore H # 513, St # 40, Mujahid Abad Mughal Pura 6540282 4257199 03008444485 6542044
43
44
03334216834 6826790
45
Nabi Pura
6555138 6553182
46
Angoori Bagh
6850111 6547602
47
Mujahid Abad
6817915
03009424938
48
Mughal Pura
49
Lakho Dher
50
Bhaseen
51
52
53
Minhala
Mushtaq Ahmed Khokhar S/O M . Sharif Khokhar Ch. Manzoor Husain S/o Haji M. Hussain Manzoor Ahmed S/o Inayat Ali Awan Gulam Habib S/o Shah Muhammad Ch. M. Sarfaz S/o Ch. Altaf Muhammad Tahir Majeed S/o Abdul Majeed
03204209109
6558681 6540119
03004105594
6581655 6583627
03334239437
Village Attoka Awan Manawan Batta Pur Lahore Noor Pur Jallo Pind Lahore
6582326 6580653
55
6833155
03334253154 03334239354
56
6834280
57
Taj Bagh
6863011 6552772
03334254477 03004212845
58
Taj Pura
59
Ch. Talib Hussain Chohan Zulfiqar Ali Manj S/o Alam Khan Malik M.Saeed S/o. Badar Din
6684866
60
6630719
61
62
Barki
Arif Ali S/o Sardar Ali Nasir Mehmood S/o Haji Juma Khan
63
Kamahaan
5800379
64
Hair
65
Hadiara
Muhammad Afzal S/o Malik Talib Hussain Mian Mahboob Alam S/o Mian Aziz Din Arshad Hussain S/o Muhammmad Ali
5600344
66
Dhalloki
9442570
68
7933378
69
7215645
03334215076 03009423781
7708445 Off7709585
70
7229450 7116446
71
Bilal Gunj
7111965 7225375 7225373 7210289 7231698 7238553 7212196 7671569 7631992 6369090 6313542 03204826839 03009456042 03009448256 03007571744 03036142630 03009441803 03009472374 03008450107 03334364919 03008404070 03008430631 R7244605 O7232862
72
Anarkali
73
74
75
76
Garhi Shahu Qila gujjar singh Race course Mozzan g Jinnah Hall
77
Zulfiqar Ali Advocate S/o M. Ashfaq Raza Salah-ud-Din S/o Miraj Din
6311949 6367588 6311949 7234252 6360078 7721782 7720204 6307511 6367721 6313153 7320942
78
Abdul Rahman S/o Abdullah Haji Mian M.Tariq S/o Mian Feroze Din M. Ilyas S/o Haji M. Aslam Khan
6317000 6307000
79
80
81
Riwaz Garden
7113099 7227165
03008450011
xlii
Atiq Ahmad 82 Islam Pura Hafiz Naseem Ahmed chishti s/o M. Amin chishti Shoukat Ali S/o Barkat Ali Habib Ullah Bhatti S/o Haji Muhammad Abdul Waheed Qureshi S/o M. Zaman Qureshi Mian Maqsood Ahmed S/o Mian M. Sharif Mian Waheed S/o Haji M. Latif Raj Garh, Lahore 66 Azmat Munzil Nation Town Sanda Road 62-A, Jalal Colony Sanda Khurd, Lahore Mohallah Puthroo Bund Road, Lahore Al-Sultan Building Afzal Road Sanda, Lahore 31-D-1, Gulshan Ravi, Lahore H # 25, St # 03, Sanda Bhatian Wala Bund Road H # 20, St # 02, Naunarian Lahore Mian Colony Lahore Babu Sabu LHR 6-8, Mian AlKhayyam Road, Firdos Mill Bund Road, Lahore 168- Multan Road Lhr 7231242 7214654 7222535 7465344 7114307 7240293 7469735 7413332 03009483538
83
03334214027 03008404549
84
85
7234342 7323441
03334247102
7470122
86
7413466
87
7419466 7467940
03334256078
88
89
90
91
Saeed Ahmed Khan S/o Safdar Khan Mian Haris Saleem S/o Mian M. Saleem Javaid Hussain S/o Hajj M. Sarwar CH. Mubrik Ali S/o Ch. Barkat Ali
92
Sodi Wal
M. Shoaib Khan S/o Amir Khan Niazi Ch. M. Mumtaz Sarwar S/o Ch. M. Sarwar
7410892 7464011 7400314 7554529 03008474231 03004419933 7551111 7577972 03009443242 Off7596803
93
94
Shadma n
95
AlHamra
Hafiz Asad Ubaid S/o Maulana M. Ubaid Ullah Waheed Akhtar S/o Abdul Majeed
H # 17, Muhallah Shabli Street Islamia park, Lahore H # 01, Jamia Ashrafia Feroz Pur Road H # 01, St # 25, Canal Park Gulberg II
5871295
03004130465
xliii
96 Zaman Park Gulberg Tahir Altaf S/o M. Altaf Ch. Abdul Gafoor S/o Haji Noor Muhammed Haji M. Sarwar S/o CH. M. Anwar Umar 910-Wazir Ali Road Basti Saiden Shah Ghouse-eAzam Colony 114- Gulgerg III H # 90-D, St # 06, Makkah Colony Gulberg III, Lahore 196, M Block, St # 211, Gulberg III 5752500 03004267296 03008410222 5756231
97
5714797 5760470
98
Makkah Colony
5761870 5870728
03009474935
99
Naseer Abad
03008403625
5853127 Off9230868
101
03334226642
102
03008482194
7556050
103
7539508
7575683
104
7831015 7833565
03008407000
105
106
107
108
7570922
109
110
7842804
111
7570771
112
Sabza Zar
7445491 5868854
113
Dholan wal
7538194 7820273
0008442990
114
Bakkar Mandi
03204820954
xlv
AliNagira Naveed Sadiq Khan S/o M. Sadiq Khan Sajjad Rubbani S/o Gulam Rubbani Zahoor ahmad S/o M. Saddiq Zulfiqar Ali Bara S/o Farmaish Ali M. Manawar Khan S/o Haji Naik Muhammad Azhar Khurshid S/o Khurshid Ahmad Sarfaraz HussainS/o Atta Muhammed Bukhtiar Ahmad S/o Rana Bashir Ahmad Ijaz Mehmood Bhatti S/o Haji m. Saddique Javed Umar S/o Sardar Khalid Umar Aqil Umar S/o Sardar Khalid Umar
115
116
16-sadiq St,MuslinTown, Lahore 645, F-II Jouhar Town H # 12Gulshan Park Multan Road, Lahore Hanjarwal
117
118
5422683
5420239
119
7511590
120
Shadiwal Mahaja
5321452 5175455
03334243312
121
Chohang
7510636
03334312587
122
Maraka
7541105 7540516
03334304382
123
124
03334212315 03008452494
04951380154
125
Manga
03036409008
127
128
129 130
131
132 133
134
Liaqat Abad Kot Kakh Pat New Abadi Pindi Raj Poota n Town Ship Town Ship Sector A-I, A II Bosta n Colon y
03008470200 03009459069
03454214908
5834092
M. Aslam Pervaiz S/o Shamas Din Syed Asghar Ali Shah S/o Syed Khursheed
03009440437 03036406518
135
Ismael Nagar
136
M. Babar Awan S/o Malikm. Bota Awan Gulam Hussain Bhatti S/o Gulam M. Bhatti M. Sajad Khan S/o Mansab Khan M. Tariq Ch. S/o
137
138
139
Awami Colony, H # 03, 437/LDA St # 04, Behind General Hospital H # 24, Muhallah Zubair Colony Behind General Hospital Pind Bandian Wala Chungi Amer Sidhu, Lahore `Bhatti Colony Chungi Amer Sidhu 510-B I,/B I, Town Ship, Lahore H # 227, Block
5822536
03008406783
5822536
03008406783
5823961 5813652
03334220968
5154407
xlvii
Town 140 Mareu m Colon y Atari Sarob a Dilo Ford Kalan Chand roy Halo Ke Gajo mata Khana Noo Jia Baga Paji Ch. Abdul Sattar Gulsher Kahan S/o Jalal Khan -2,Sector C I, Town Ship 327-111-D11,Green Town Off5111227 5111140 5122808 4218669 03006452007
141
Nadenm Liaqat S/o Liaqat Ali Mian Maqsood Alam S/o Haji Hussain Din Ch. Riasat Ali Sindhu M. Ramzan S/o Ahmad Din Naeem Asroo S/o Asroo Khan M. Ramzan S/o Taj Din M. Younas s/o Haji M. Sardar Jamail Asghar Bhatti S/o M. Bashir Bhatti Rana Sharafit Ali S/o Rana Sher M.
142
143
144 145
Awan Market 17 K.M. Ferroz Pur Road Mauza Dullu Kaln Khured PO Islam Nagar, Lahore 250-A Gowala Colony, Rukh sadaye, Lahore Chamru Pur Gajjomata Ferooz Pur Road Ward #03, Kabna Nau Village Rai Ladheykey, Newain
5821133
03009466286 03008462377
5270175
5271677
149
Raiwi nd
150
Pando Ke
xlviii
APPENDIX-VI
Questionnaire Used by the Interviewer
(Screener)
A) Do you have Television at your home? If NOT then terminate the interview. B) If YES. Do you have cable TV connection at home? If NOT then terminate the interview. C) If YES. Do you have woman aged 18- 40 years at your home? Yes____ No____ If NOT, then terminate the interview. If YES, get answers of the following questions from the targeted women: 1. Since when do you have cable connection at home? i) 2 years ii) 3 years iii) 4 years iv) More than 4 years If less than 2 years then terminate the interview. 2. How many hours daily you watch cable television? i) 1 to 2 hours ii) More than 2 hours but less than 4 hours iii) 4 or more than 4 hours 3. Why do you watch cable television? Start from the most important reason and finish with the least important reason. i) _______________ ii) _______________ iii) _______________ iv) _______________ 4. Which cable television channels do you usually watch? Start from your most preferred ones. i) _______________ ii) _______________ iii) _______________ iv) _______________ Yes____ No____ Yes____ No____
xlix 5. Which cable television programs do you usually watch? Start from your most preferred ones. i) _______________ ii) _______________ iii) _______________ iv) _______________ 6. You like to watch cable television i) Alone ii) Along with someone 7. Who has the remote when all your family watches cable television together? i) Children ii) Men iii) Yourself iv) Elders v) Youngsters 8. What time do you like to watch cable television? i) From morning till 2 P.M. ii) From 2 P.M. to 7 P.M. iii) After 7 P.M. 9. Is it considered inappropriate for women of your home to watch any particular CTV programme at any particular time? i) Yes ii) Dont Know iii) No 9-A. If YES, then which programme? i) _______________ ii) _______________ iii) _______________ iv) _______________ 9-B. For what reasons? i) _______________ ii) _______________ iii) _______________ iv) _______________
l 9-C. If YES, then at what time? i) _________________ ii)_________________ iii)_________________ iv)_________________ 9-D. For what reasons? i) _________________ ii)_________________ iii)_________________ iv)_________________ 9-E. If No, then why? i) _________________ ii)_________________ iii)_________________ iv)_________________ 10. Is it considered inappropriate for men of your home to watch any particular CTV programme at any particular time? i) Yes ii) Dont Know iii) No 10-A. If YES, then which programs? i) _________________ ii)_________________ iii)_________________ iv)_________________ 10-B. For what reasons? i) _________________ ii)_________________ iii)_________________ iv)_________________ 10-C. If YES, then at what time? i) _________________ ii)_________________ iii)_________________
li iv)_________________ 10-D. For what reasons? i) _________________ ii)_________________ iii)_________________ iv)_________________ 10-E. If No, then why? i) _________________ ii)_________________ iii)_________________ iv)_________________ 11. Is it considered inappropriate for boys of your home to watch any particular CTV programme at any particular time? iv) Yes v) Dont Know vi) No 11-A. If YES, then which programs? i) _________________ ii)_________________ iii)_________________ iv)_________________ 11-B. For what reasons? i) _________________ ii)_________________ iii)_________________ iv)_________________ 11-C. If YES, then at what time? i) _________________ ii)_________________ iii)_________________ iv)_________________ 11-D. For what reasons? i) _________________ ii)_________________
lii iii)_________________ iv)_________________ 11-E. If No, then why? i) _________________ ii)_________________ iii)_________________ iv)_________________ 12. Do women / girls have right to watch cable television in your home? a. More than men b. Equal to men c. Less than men d. Not at all 13. What do you like to do for entertainment in your free time? e. ______________ f. ______________ g. ______________ h. ______________
Activities
13. Cable television causes hurdles in my domestic and personal activities. i) Agree ii) Undecided iii) Disagree 14-A. If YES, then which activities? i) ______________ ii) ______________ iii)______________ iv) ______________
Interaction
14. Interaction with my relatives is decreasing these days. i) Agree ii) Undecided iii) Disagree
liii 15-A. Interaction with my neighbors is decreasing these days. i) Agree ii) Undecided iii) Disagree 15-B. Interaction with my friends is decreasing these days. i) Agree ii) Undecided iii) Disagree 15-C. I dont like to visit anyone at my time of watching cable television. i) Agree ii) Undecided iii) Disagree 15-D. I dont like anyone visiting us at the time of my watching cable television. i) Agree ii) Undecided iii) Disagree 15-E. I dont like to be disturbed by my family while watching cable television. i) Agree ii) Undecided iii) Disagree 15-F. My outing with family is decreasing these days. i) Agree ii) Undecided iii) Disagree
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17-1-A. There is an evident inclusion / addition of Indian dishes in our everyday food. i) Agree ii) Undecided iii) Disagree 17-1-B. Television is the best source for learning new food recipes. i) Agree ii) Undecided iii) Disagree 17-1-C. My family prefers to dine in front of television. i) Agree ii) Undecided iii) Disagree 17-1-D. Television programs are under discussion instead of family topics at the dinning table. i) Agree ii) Undecided ii) Disagree
Culture - Dress
17-1. I prefer to wear western dress (jeans, shirts) casually. i) Agree ii) Undecided iii) Disagree 17-2-A . I prefer to wear Indian dress (Sarree) casually. i) Agree ii) Undecided iii) Disagree 17-2-B. I consider cable television to be the best source of information for new designs and fashion trends. i) Agree ii) Undecided iii) Disagree 17-2-C. I like to wear Indian dress formally.
lvi i) Agree ii) Undecided iii) Disagree 17-2-D. I prefer to wear western dress formally. i) Agree ii) Undecided iii) Disagree
Culture - Language
17-2. I like to speak foreign languages. i) Agree ii) Undecided iii) Disagree 17-3-A. I like to speak English words during my conversation with others, usually. i) Agree ii) Undecided iii) Disagree 17-3-B. I like to speak Hindi words during my conversation with other, usually. i) Agree ii) Undecided iii) Disagree 17-3-C. Cable television is the best source to learn other languages. i) Agree ii) Undecided iii) Disagree 17-3-D. I have learned English words evidently from cable television. i) Agree ii) Undecided iii) Disagree 17-3-E. I have learned Hindi words evidently from cable television. i) Agree ii) Undecided iii) Disagree
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Culture - Religion
17-3. Cable television is the best source for religious information. i) Agree
lviii ii) Undecided iii) Disagree 17-5-A . My religious tendency is declining these days. i) Agree ii) Undecided iii) Disagree
lix iii) Disagree 19-C. Woman should strive / struggle for her rights. i) Agree ii) Undecided iii) Disagree 19-D. Single woman should have a right to lead her life honorably. i) Agree ii) Undecided iii) Disagree 19-E. Woman should have the right to decide like a man. i) Agree ii) Undecided iii) Disagree 19-F. Working woman and a housewife should have same status and respect. i) Agree ii) Undecided iii) Disagree 19-G. A girl should have the right to choose her life partner. i) Agree ii) Undecided iii) Disagree
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Basic Information
Name: -------------------------------------------------------------------------------------------Age: i) ii) iii) iv) Education: i) ii) iii) iv) v) vi) vii) Illiterate Primary Middle Matriculation F.A / F.Sc B.A / B.Sc M.A / M.Sc 18 to 25 years 26 to 30 years 31 to 35 years 36 to 40 years
Address / Town --------------------------------------------------------------------------------Profession: --------------------------------------------------------------------------------------Monthly Income: i) ii) iii) iv) v) vi) Marital Status: i) ii) iii) Married Unmarried Other 1000 5000 5001 10000 10001 15000 15001 20000 20001 25000 More than 25000