Abstract Tajalli wa-Ru'ya: A Study of Anthropomorphic Theophany and Visio Dei in the Hebrew Bible, the Qur'an and Early Sunni Islam by W. Wesley Williams Chair: Sherman A. Jackson Islam is often viewed as the religion par excellence of divine transcendence, God is Miilaf al“Glam, “the absolute divergence from the worid” and this characteristically Islamic doctrine of mukhdlafa “(divine) otherness” precludes divine corporeality. In as much as this latter is conditio sine qua non of visibility, it is axiomatic that the God of Islam in invisible and therefore non-theophanous. This tradition of divine invisibility and incorporeal teanscendence is in radical discontinuity with the Biblical/Semitic and ancient Near Eastern tradition of transcendent anthropomorphism and perilous tisio Dei, according to which God/the gods has/have bodies human of’shape but transcendent in substance, manner of being, and effect. Seeing this transcendently anthropomorphic deity is possible but dangerous for mortal onlookers. The profound disparity between Islamic and Biblical/ancient Near Eastern articulations of divine transcendence raises questions regarding Islam's place among the Semitic religions. ‘This dissertation argues that as a member of the Semitic religions Islam too possessed! tradition of transcendent anthropomorphism, theophany and visio Dei, which «radition fikely originated with the Prophet Muhammad. When read in the context of possible Biblical and ancient Near Eastern narrative/mythological subtexts, rather than affirming divine invisibility the relevant Que'Bnic passages seem to qualify divine visibility and theophany. It is argued here that despite the Aristotelian-Neoplatonic critique of anthropomorphism by rationalist groups such as the Mu'tazila a defining aspect of the traditionalist Sunni ‘agida or creed for the first four centuries (9"-12" CE) was theaffirmation of Muhammad's visual encounter with God. As in post-Maimonidean Judaism, however, the Aristotelian-Neoplatonic revision of the Sunni creed will eventually be so successful that it has resulted ia the near-total forgetting of this earlier Islamic tradition of anthropomorphic theophany and Visio Ds,Tajallt wa-Ru'ya: A Study of Anthropomorphic Theophany and Visio Dei in the Hebrew Bible, the Qur'an and Early Sunni Islam by W. Wesley Williams A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Near Eastern Studies) in The University of Michigan 2008 Doctoral Committee: Professor Sherman A. Jackson, Chair Professor Juan R. Cole Professor Alexander D. Knysh Associate Professor Brian B. Schmidt