PARMENIDES
A Text with Translation
Commentary, and Critical E
By Leonardo Taran
PRINCETON, NEW JERSEY
PRINCETON UNIVERSITY PRESS
1965FOREWORD
>aaatextpns! doctrine repri
= a turning-point in Gree
philosophy, one that can truly be said to determine the course
Greek thought until the time of Aristotle. Not only
mpedocles, Anaxag’ nd the Atomists but alsd_Plato
nd Aristotle tried to answer the dilemma put forward by
Parmenides, namely, tha ny éifference from Being is
absolute non-Being, and as such unthinkable, no account of
¢ world of difference and change can be valid. [But th
doctrine not only invalidates any explanation of the sensible
ld, it asserts that this world inso
as it is different from
nvexistent, Because it seems of fundamental
nportance for the nding cf Greek philo:
jetermine what Parmenides thought, I decided to
ophy to
study all available evidence about his work. My decision was
mt
pased on the conviction that only suck a study can be
lay, for Parmenides’ philosophy is ane in which al
ind any interpretation of part of it risks, hy not takin
consideration other aspects of his thought, being c
ults of another partial stucy
T have devoted the first part of th: book to a line by line
yy on the fragments, I hav: edited
facilitate reference and to complete in part the eritical appa-
text only 0
ratus given by Diels-Kranz, I have m
the be
able editions of the ancient authors who quote Parmeni
des’ text. A fresh study of the manuscripts of Simplicius’
commentaries to Aristotle's Phiysies and De Caelo may still
1 to our knowledge, but I am convinced that even such a
sudy would not drastically change the stat
Parmenides. The variant readings
ratus and sometimes in the commentary are selective and are
especially meant to illustrate the p riant 1
ing may be of importance for the interpretation of the text
in in the critical apFOI
ORD
The transla
been added as a complement to the commentary, to reduce
bas no pretension to literary value and has
mentary, but in a few places discussion of the text is post
id part of the be
chap
poned till the se
to preserve the tnity
of the first d ers. These chi
fers deal with more
general aspects of Parmenides’ tho
ight: his notion of Bein
the relation of Aletheia to Dox the content of the
second part of the poem. The fc
th chapter attempts to
kk Parmenides’ philosophy to
ve this testimony has for the historical recon-
struction of Parmenides’ thos
determine what the ancien
be and. wha
Since such a study as the present is by its very nature
largely polemical, T wish to emphasize here my i
to the scholars who have devoted themselv
Parmenicdes
id not least to those with whose interpretations
I happen to disagree. In particular I would like to mention
the pioneering work of H. Diels, E, Zeller, W. A. Heidel,
and H, Frinkel, The book, with
content, is a doctoral dis.
tation submitted to the Faculty
of Princeton University in September 1962, But I have taken
into consideration studies on Parmenides that reached me up
to December 1963, I wish to express my thanks to Professor
W. J. Oates both for undertaking to direct the dissertation
and for a number of
given to Professor G. Viastos for discussing with me problems
of interpretation of Parmenides and ancient phil
general during and after my s
at Princeton, to Professor
cript and givin
it with me, to Pro
enero
of his time to diseuss different
B.D. Meritt for checking
LG. Il 4548, and to Mr, M. C
the manuscript. Iam also grateful
F me the photograph of
for reading part of
R. Miriam Brokaw
FOREWORD
xd Mrs, Polly Hanford of the Princeton University Press,
ind to Mrs, ita MeChang for helping 9 prepare the
Wat above all I am indebted to Professors Harold I
\dolfo for their teaching and their
fo Me
study
Leowanpo Tani
Januar