The Moors came from the Sacred Mount Meru The Moors came from the Sacred Mount

Meru A summary excerpt from the book: THE MOORS WHO ARE THE MOABITES OR THE WOR!"S #IRST $EO$!E By She%k Way&E'

It %s or shou'd be the scho'ast%c and academ%c (%'' of the author of any (orks to )%*e to the reader researcher and seeker the utmost +ua'%tat%*e %nformat%on %n the spec%f%c pro,ect that he-she undertakes. The f%na' product of the pro,ect shou'd be methodo'o)%ca''y sound %n that the /(ho0s (hat0s (hen0s (here0s (hy0s1 and /ho(0s1 shou'd be comp'ete'y co*ered and the (orks thus'y fu'f%''ed. The f%rst chapter of th%s book br%n)s us a'' the author the reader the researcher etc. to the po%nt of a rather %nterest%n) conundrum and %t %s because of th%s conundrum th%s author thou)ht %t best to be)%n th%s book (%th th%s top%c. The reason (hy th%s author ca''s th%s chapter a conundrum %s because %t dea's (%th the or%)%ns of Man0s descent from a sacred myst%ca' and myth%ca' mounta%n and unbekno(n to most th%s myst%ca' mounta%n formu'ates the bas%s of many myths perta%n%n) to the or%)%ns of Man and so to exc'ude %t from such an %mportant (ork (ou'd be '%kened to om%tt%n) the number 2ero from the numer%ca' system that (e use today. #or %nstance %n subtract%on 3 4 3 5 6. 7o( %n th%s (or'd of pra)mat%c emp%r%c%sm 8%.e. hard e*%dence9 2ero has no back%n) by (h%ch %t ex%sts as noth%n) cannot produce anyth%n). So the rea' +uest%on becomes ho( then can 2ero produce the number one: W%thout )ett%n) %nto the comp'ex%t%es of +uantum phys%cs or anyth%n) %n that re)ard the po%nt %s to stress that ho( %s that 3 4 3 e+ua's 2ero 869 or noth%n) and ho( can anyth%n) '%ke the number ; for examp'e come from 2ero (hen 6 4 6 and 6 < 6 5 noth%n): What %s the or%)%n of the 2ero: Ho( does one def%ne that (h%ch he-she cannot perce%*e nor kno(s by (h%ch %t produces some&th%n) (h%ch %n th%s %nstance= %s the *ery next th%n) or number one: >on*erse'y the phys%ca' or%)%ns of Man )%*e us an e+ua''y en%)mat%c conundrum as does the number 2ero 8can (e rea''y ca'' %t a number:9. Th%s author (ants to be c'ear (hen he says /the phys%ca' or%)%ns of man1 he means that he %s not speak%n) from a doctr%na' perspect%*e 8re'%)%ous %n )enera'9 or a sc%ent%f%c perspect%*e 8sc%ent%sts on'y ha*e theor%es as to Man0s phys%ca' or%)%ns on the earth noth%n) concrete9 a'thou)h %t %s sc%ent%f%c fact that a'' th%n)s ex%st on the +uantum 'e*e' and man%fest do(n(ard'y to become phys%ca'. 7o th%s author means 4 (hat are Man0s earth'y or%)%ns: #rom (hat part of the p'anet d%d men f%rst appear: Ho( phys%ca' Man )ot here %s another book %n and of %tse'f but th%s book more spec%f%ca''y th%s chapter seeks to %dent%fy co''ect compare and (e%)h throu)h preponderance the seem%n)'y un%*ersa' myth perta%n%n) to Man0s phys%ca' 'ocat%on and ho( Man spread throu)hout the earth. What th%s author (%'' sho( %n th%s re)ard %s by no means to be taken as a factua' render%n). >on*erse'y %t a'so shou'd not be d%sm%ssed as a fa''ac%ous render%n) hence the conundrum. In the same (ay one has to postu'ate on (hy they be'%e*e that from 2ero comes one %s the same (ay that (e shou'd 'ook at the e*%dence presented henceforth %n th%s chapter. That %s to say the number one ex%sts and so does Man but the parad%s%aca' myths (h%ch %s the makeup of the *ery top%c of th%s chapter %n %ts o(n (ay represents the number 2ero (e a''uded to a fe( para)raphs back. Th%s author0s research has %nexorab'y 'ead h%m to f%nd the one thread that %nextr%cab'y (ea*es %tse'f throu)h the myth%ca' or%)%ns of Man and because of th%s thread th%s chapter %s named such.

The /Sacred Mount1 (hose ear'%est appe''at%on appears to be /Meru1 a'so appears to be the source of many mytho% dat%n) back thousands of years. It %s here (here (e (%'' start to put the p%eces of th%s perp'ex%n) pu22'e to)ether and make connect%ons that probab'y ha*e ne*er been made %n the manner that th%s chapter and th%s book %n )enera' (%'' undertake. $rophet 7ob'e "re( A'% %nforms us %n the Amer%can%2ed Ho'y ?oran of the Moor%sh Sc%ence Temp'e of Amer%ca >h. @A %n part that: /The %nhab%tants of Afr%ca are the descendants of the anc%ent >anaan%tes from the 'and of >anaan. O'd man >ush and h%s fam%'y are the f%rst %nhab%tants of Afr%ca (ho came from the 'and of >anaanBThe dom%n%on of >ush 7orth&East and South&East Afr%ca and 7orth&West and South& West (as h%s father0s dom%n%on of Afr%ca. In 'ater years many of the%r brethren from As%a and the Ho'y !ands ,o%ned them. The Moab%tes from the 'and of Moab (ho rece%*ed perm%ss%on from the $haraoh0s of E)ypt to sett'e and %nhab%t 7orth&West Afr%ca= they (ere the founders and are the true possessors of the present Moroccan Emp%re. W%th the%r >anaan%te H%tt%te and Amor%te brethren (ho so,ourned from the 'and of >anaan seek%n) ne( homes. The%r dom%n%on and %nhab%tat%on extended from 7orth&East and South&West Afr%ca across )reat At'ant%s e*en unto the present 7orth South and >entra' Amer%ca and a'so Mex%co and the At'ant%s %s'ands= before the )reat earth+uake (h%ch caused the )reat At'ant%c Ocean.1 There are so many d%fferent th%n)s that I can touch upon %n the abo*e (h%ch (%'' be noted %n 'ater chapters of th%s book ho(e*er I c%ted the port%on of that chapter of the Moor%sh Ho'y ?oran to st%ck to the theme of th%s part%cu'ar chapter as %t %s extreme'y %mportant (hen (e%)hed and compared (%th other authors %n*est%)at%ons %nto s%m%'ar c'a%ms. In th%s author0s research %n re'at%on to th%s chapter a book of cr%t%ca' %mportance to th%s top%c must be referenced. The name of th%s book %s ca''ed %n part /Har&Moad: or the Mounta%n of the Assemb'y1 (r%tten %n ;CD; by Or'ando "ana M%''er and Stephen Munson Wh%pp'e.E They obser*e: /Bnote the )reat Ham%te&>ush%te race from the East (as the f%rst to sett'e E)ypt and Baby'on= that th%s b%b'e race can be traced to the Mount Meru on the h%)h tab'e&'ands of >entra' As%a= that the races em%)rat%n) from that re)%on can be traced from thence to the four +uarters of the earth and that ho(e*er (%de'y separated they can be re&traced to the%r common home & the Eden of Fenes%s1G;H Iou can c'ear'y see the s%m%'ar%t%es %n the %nformat%on that $rophet 7ob'e "re( A'% )a*e to us and the research from the aforement%oned source and ho( they match up %n re)ards to the Moors of >ush%te and Ham%te or%)%ns com%n) from the east and %nhab%t%n) (hat (e kno( today as Afr%ca. What %s un%+ue about the 'atter ho(e*er %s that that those researchers c%te Mount Meru as the source of these our )reat ancestors (ho came from a centra' 'ocat%on and then %nhab%ted the rest of the (or'd. Ho( (as th%s conc'us%on der%*ed: We (%'' not render specu'at%on for those researchers ho(e*er the%r (orks are a'so centered on th%s myth%ca' mounta%n and so the%r (orks are cr%t%ca' %n th%s re)ard. Se*era' ;Cth ;Dth and ear'y 36th century (orks c'a%m that Mount Ararat 8or the Mounta%ns of Ararat9 of B%b'%ca' fame 8Fen. C:@9 %s comparab'e to an ear'y myth perta%n%n) to the Sacred Mount Meru 8a'so re'ated to the Farden of Eden as Har&Moad c%tes abo*e9. In the B%b'%ca' narrat%*e 7oah0s Ark comes to rest on Mt. Ararat and from hencefor(ard the races of men repopu'ate the earth. Sure'y (e shou'd a'' by no( %n these days and t%mes kno( that the 7oah story of the B%b'%ca' narrat%*e %s mytho% par exce''ence and cannot be cons%dered a h%stor%ca' e*ent but a mere fabr%cat%on by the ear'y codex (r%ters of (hat (e ca'' the Torah that (as adopted %nto the >hr%st%ans b%b'e. The po%nt to note %s that as M%''er and Wh%pp'e stated abo*e (e ha*e the s%m%'ar accounts that men from a sacred mount (ere the popu'ates of the earth&'and and the fact that he ca''s them Ham%te&>ush%te %s e*en more %ntr%)u%n) (hen you cons%der the year that these men of European descent dur%n) a t%me of %nte''ectua' rac%sm (rote th%s (ork 8;CD;9. "rusc%''a "un,ee Houston %n her monumenta' (orks c%tes the same c'a%ms. She says on pa)e 3D that: /In those pr%m%t%*e days the centra' seat of Eth%op%a (as not the Meroe of our day (h%ch %s *ery anc%ent but a k%n)dom that preceeded %t by many a)es= that (as ca''ed Meru. !enormant spoke

of the f%rst men of the anc%ent (or'd as JMen of Meru.J Sanskr%t (r%ters ca''ed Indra ch%ef )od of the H%ndu k%n) of Meru. He (as de%f%ed and became the ch%ef representat%*e of the supreme be%n). Thus (as pr%m%t%*e Ind%a sett'ed by co'on%sts from Eth%op%a. Ear'y (r%ters sa%d there (as *ery '%tt'e d%fference %n the co'or or features of the peop'e of the t(o countr%es. Anc%ent trad%t%ons to'd of the deeds of "e*a 7ahusha another so*ere%)n of Meru (ho extended h%s emp%re o*er three (or'ds. The 'ost '%terature of As%a M%nor dea't (%th th%s extens%on of the Eth%op%an doma%n. An o'd poem J$hry)%a J (as a h%story of "%onysus one of the most ce'ebrated of the o'd Eth%op%ans.1G3H 8emphas%s m%nes9 Here (e see "un,ee Houston c%t%n) se*era' ear'y scho'ars (ho too )a*e cred%t to Meru as be%n) the source of phys%ca' man (h%'e ma%nta%n%n) e*en to a po%nt of poss%b'y not understand%n) the parad%s%aca' myth perta%n%n) to the myth%ca' mounta%n that the peop'e (ho occup%ed pr%m%t%*e Ind%a (ere %n fact >ush%tes ca''ed Eth%op%ans. In the abo*e c%tat%on (e see (here s%ster "un,ee Houston makes an a''us%on that the Meroe of our day %s %n name %s mere'y a copy of a much o'der c%*%'%2at%on. Th%s %s h%)h'%)hted %n W%''%am #. Warren0s ;CKK (orks (here he states: /7o( ,ust as >hr%st%ans 'o*e to 'oca'%2e %n the%r o(n m%dst the%r JHo'y $'aces J so the ear'y nat%ons of the (or'd 'o*ed to create m%n%ature reproduct%ons of EdenB Th%s (as em%nent'y true of the sacred arch%tecture of the Baby'on%ans E)ypt%ans Hebre(s and >h%nese. ?oeppen assures us that Je*ery orthodox'y constructed Buddh%st temp'e e%ther %s or conta%ns a symbo'%ca' representat%on of the d%*%ne re)%ons of Meru and of the hea*en of the )ods sa%nts and Buddhas r%s%n) abo*e %t.JGLH /In mount Meros (e ha*e on'y the Freek form of Meru as 'on) a)o sho(n by >reu2er. The one %s the 7a*e' of the Earth for the same reason that the other %s. E)ypt%an MeroM 8%n some E)ypt%an texts Mer %n Assyr%an M%rukh or M%rukha9 the seat of the famous orac'e of Nup%ter Ammon (as poss%b'y named from the same /Wor'd&Mounta%n.1 Th%s (ou'd exp'a%n the passa)e %n Ou%ntus >urt%us (h%ch has so troub'ed commentators (here%n the ob,ect (h%ch represented the d%*%ne be%n) %s descr%bed resemb'%n) a /na*e' set %n )ems.1G@H8emphas%s m%nes9 W%'ford %n h%s As%at%c Researches noted that accord%n) to the $uran%cs that /the f%rst c'%mate %s that of Meru1 and that amon) the Freeks and the Romans the /f%rst c'%mate (as that of MeroM.1GKH We can retrace back to ear'y Ham%te&>ush%te c%*%'%2at%ons '%ke the Harrapan and the conc'us%*e >ush%te foundat%ons of those ear'y Ind%c c%*%'%2at%ons ho(e*er that (ou'd be superf'uous at th%s po%nt as our ma%n %ssue %s Mount Meru. As to not )%*e the appearance of be%n) *a)ue I (%'' %mp'ore the researcher ho(e*er to %ndependent'y f%nd the Moor%sh->ush%te or%)%ns of the Ind%c c%*%'%2at%on. The aforement%oned scho'ar "rusc%''a "un,ee Houston has a (onderfu' chapter ded%cated to th%s >ush%te Ind%c cu'ture (h%ch (%'' br%n) you about many (orks %n that re)ard. In modern academ%a Mount Meru %s no( restr%cted to the Ind%c or Buddh%c cu'tures of the East (%thout the >ush%te or Moor%sh e'ement present. In Sanskr%t th%s myth%ca' mounta%n %s ca''ed Pumeru. The approbatory pref%x su& resu't%n) %n the mean%n) Jexce''ent MeruJ or J(onderfu' MeruJ and a'so (e ha*e another compounded ep%thet /Mahameru1 e.). JFreat MeruJ. The Matsya $urana and the Bhgvata Purna (pura means, "of ancient times" in Sanskrit) along with several other Hindu texts greatly exaggerate the height of ount eru which o!viously signifies its importance in their own mythoi" #n looking at the word $umeru how can we not then notice the word we have today as %Sumer&' (he )kkadian language gives us the word $umeru which forms our word Sumer today, which is said to !e from the Sumerian (the older culture) who are called ki*en*+ir which is thought to mean "land of the civili,ed kings" or "native land" or even "-and of the -ords of .rightness"" /arious searches will turn up the same possi!ilities !ut what is interesting to note is that the )kkadians are thought to !e of a different stock of the Sumerians and we find that the Sumerians, as noted a!ove called themselves ki*en*+ir !ut the )kkadians called them $umeru" Several theories can !e found as to why )ssyriologists !elieve such however, we are not here to clarify or harp on that point more than to !ring attention to the very name $umeru and how much it linguistically relates to the word Sumer" (his author will not enlarge on the %race& of the original Sumerians as it can !e found that the original peoples of this land were what 0hipple and iller called on page 12, %Hamite*3ushites&" (he 4uropean .i!le gives us the clearest indication of this !y

stating that a man named 3hushan or 3ushan*5ishathaim which translates as %3ushite (4thiopian) of dou!le wickedness& who was ruler of )ram 6aharaim which is situated in 6orthwest esopotamia (Sumer, 3haldea, )kkadia),789 was, according to the !i!lical narrative, the first oppressor of the .i!lical #sraelites (:udges ;<=), and so ethnicity, if we are using that term is clear, and again, it would !e redundant at this point to harp on the racial aspect in detail" (he very fact that the Hindu Puranas cite the very first men of the world as sovereign>s of eru according to Houston and several early authors, and that the Sumerians are, !ased on transliterations, thought to !e %lords& and %kings&, and that in fact eru is a mountain called $umeru %excellent or great eru&, !rings us to the most intriguing of correlations in this regard" firstly, we must also point out is that the word %.er!er& is a synonym for oor"7?9 #t appears that the word .er!er is connected to this sacred mount as well" (he )kkadians spoke what we call today a Semitic dialect and call the nose or summit of the mountain !ur !ur" #t is no coincidence that the word oor in )ra!ic translates as .er!eri" .ut what appears more profound is that we seem to, linguistically at least@ find a variation of this name .er!er associated with this mythical mountain" 0e will highlight this aspect in the !road works of this chapter" 0e find in the 4gyptian hieroglyphs, the word eru to mean %mountain& as you will see evinced in figure 1 !elow" )nother interesting parallel to note is that in the 4gyptian glyphs, the very name for pyramid is *5 and the fact that the pyramids merely appear to !e renditions of man*made mountains, makes for an even intriguing case for the eru connection" 0hat is also of note is that the name eru or a variant transliterated as er, is also the title of high chiefs, overseers, and Sheiks (lords) in the 4gyptian tongue" (his fact will !e explicated in chapter A" 0hat are the odds that we have this mystical mountain eru !eing cited as a name for %mountain& in the 4gyptian hieroglyphs' #t is this researcher>s opinion that the 4gyptian pyramids are skillful renderings of a man made mountain and as mountains stand, so too has our pyramids stood the test of time" Bn the point of t" eru and eru !eing a name for mountain among the ancient 4gyptians, can we simply chalk this up to linguistic happenstance or an eager researcher>s linguistic conflations' (his author has six strict critics who will not let him venture off of the deep end@ these six critics are %who, what, when, where, why&, and %how&"

Cigure 1 (aken from )n 4gyptian Hieroglyphic Dictionary /olume 1 .y 4" )" 0allis .udge, pg" ;11 (he theory that the 4gyptian pyramids are in the likeness of ount eru is not Eust this authors wild eyed speculations, !ut from painstaking research, this author has found instances where other earlier researchers have indeed concluded the same" #n an article pu!lished in 1=1F in .lackwoodGs 4din!urgh aga,ine, /olume H, entitled % r" Ca!er on the Pyramid of 3ephrenes -ately opened !y .el,oni&, on pg" H=A * H=I we cite< %6ow the .rahmins are unanimous in declaring, that every Pyramid is an artificial mountain, designedly constructed as a copy of the Holy ount eru" (his holy mountain they descri!e as the special a!ode of #swara, who, during an universal deluge, floated in the ship )rgha, upon the surface of the ocean"& %(he Hindoo theologians, though occasionally differing as to the form which they ascri!e to the holy mount eru, very generally represent it as !eing sJuare, as standing with an accurate relation to the four cardinal points of the compass, and as composed of eight successively diminishing towers placed one upon the other" Such, according to Herodotus and Stra!o, was the exact form and arrangement of the (ower of .a!ylon" .ut this very pyramid, raised on the !anks of the 4uphrates, was, according to the Hindoo theologians, the earliest montiform 7in the shape of a mountain9 edifice which the sons of men reared as a studious copy of ount eru"& #t is now plain enough, why each 4gyptian pyramid, though, like every other pyramid, a copy of ount

eru or )rarat, was yet very truly, according to their theological speculations, declared !y the priesthood to !e the tom! of a very ancient king of the country" .y this ancient king they meant the Hero*Kod Bsiris, and his tom! was such another as the 3retans shewed for the sepulcher of their chief Hero*Kod Lan, or :upiter@ !ut the Kreeks took them literally and thence handed down to posterity, that the pyramids were literal tom!s of certain literal 4gyptians kings"&7)ll emphasis (underlined and !old words) mines9 (o examine these passages and look at the extensive research that has !een undertaken !y this author in this regard, # have concluded without a dou!t that, !ased on the preponderance of the evidence Eust shown a!ove, that ount eru holds some significance among many civili,ations of the ancient world as the very source of their respective myths pertaining to the origins of man" (he very fact that it is descri!ed as !eing sJuare in shape which we will cite references forthcoming in this regard, !rings to mind the !eautiful Maa!a of )ra!ia" 0e will highlight the oa!ite origins of the Holy 3ity of ecca in chapter = and the direct connection !etween one of the other names of ecca, that !eing esha which is the same name as the name of the ruler of oa! and the fact that the said Kod of esha, 3hemosh, was also venerated !y the early )ra!ians as a !lack stone and its possi!ly !eing the same !lack stone that is the corner stone of the Maa!a" (o continue, Kodfrey Higgins in his infamous !ook, )nacalpsys, provides even more detail of this mystical mountain and its relation to several ancient myths in this regard" He would say on page ;HI, of said !ook< %#lavratta, #d*avratta, or )rarat, or ount eru of the #ndians, was surrounded with seven !elts of land and seven seas, and !eyond them, !y one much greater called the ocean" (his was exactly in imitation of the earth and the seven planetsNBn the top of ount eru, called the ount of Sa!a, or of the congregation of the heavenly hostN Here we find the seat of Kod with its seven earths, em!lematical of the sun and seven planets" )nd the Hindoo Sa!h, called congregation, meaning the same as Sa!aoth, %-ord Kod of the Sa!aoth,& -ord Kod of the heavenly hosts, the starry host" 0e always end with the sun and what we call in the .i!le Sa!aoth, !ut in He!rew it is the same as the Sanscrit ,!a@ and generally means -ord of the planetary !odies O ,!a*e*smim@ though, perhaps, the stars may sometimes !e included !y uninitiated persons" Here is the origin of the Sa!Pns, which has !een much sought for"&7=9 (emphasis mines) -et us examine some of these names a!ove@ #lavratta, #d*avratta, and )rarat" #s it that #l is related to the name 4l who sits on the mountain as the chief of all Kods in ancient times' 3an it !e that the #d of #d* avratta relates to the )d people of ancient )ra!ia who are an ancient people that are the su!Eect of wrath according to the Moran of ohammed'7F9 Higgins in the a!ove verse cites the Sa!eans as the people who descend from the ancient mount" )re not the most ancient peoples of )ra!ia also considered Sa!eans' 0e will go in*depth on this aspect in chapter = however, it was worth mentioning !ecause there was something else from Higgin>s works that caught this authors attention in connection to the a!ove where he states< %Nand we have Eust now seen, that there was an #leyam or #lium in #ndia@ that, in fact, eru was #lium" #lavratta, or the #ndian )rarat, was often written #davratta" (his is evidently mount #da"&7129 %3ol" Cranklin has o!served the connection !etween the ythoses of the 4ast and 0est" He says %(he Kods are erupa ( eropes of Homer) and signify in Sanscrit -ords of ount eru, the 6orth*pole of the Hindoos, which is a circular spot, and the strong hold of the Kods< it is called #la< or, in a derivative form, #leyam or #lium"&&7119 #n this first citation from pg" ;8I it speaks of #da !eing one of the names of the mountains" )gain, it is hard for us to simply ignore the possi!le, and # want to stress, possi!le connection !etween )d and #dQ#da" # want to now !ring you to the word %#lium& and %#leyam& cited a!ove !y Higgins" #t !ears a striking linguistic connection to the word #lliyun of the Moran of ohammed" (he word #lliyun only appears one time in one verse of the Rusef )li translation of the Moran of ohammed" %)nd what will explain to thee what #lliyun is'& (=;<1F) #n it, we find that #lliyun relates to a %supreme register&" (he very fact that this word sounds similar to the He!rew word 4lyon which means %most high&, gives us plausi!le weight for our overall theory in regards to this chapter" 0e !ring attestation to this point further !y o!serving several ayats (verses) su!seJuent to

the a!ove cited where it goes on to say at =;<A; that< %Bn thrones (of dignity) they will !e a!le to see a view (of all things)& )gain, this author does not want to !e accused of conflation so this author !y using the words %pro!a!le&, %plausi!le&, %theory&, etc", readily admits that he cannot definitively conclude these connections in some or most cases in regards to the topic of this chapter however, how can one ignore such parallels and summarily or otherwise dismiss them' %Bn thrones of dignity they will !e a!le to see a view of all things&' Does this not sound like the very description given for $umeru' 0ould not one perched upon a mountain !e a!le to see a %view of all things&' 0ould these not !e %lords& or %kings& sitting on %thrones of dignity&' #n the 3anaanite pantheon of Kods, do we not find 4l as the anthropomorphic deity sitting at the highest peak of the sacred mountain of the Kods' #s this not why we have the name 4l 4lyon which translates as Kod ost High !ecause of his position at the top of the mythical mount a!ove all other Kods' )gain, this author stresses that he is no scholar !ut is merely a simple researcher, a compiler of sorts, !ut does challenge any who comes across this missive to discount even the theoretical connections that have !een sewn together thus far !y that thread called t" eru" 6ow one may !e asking, !ecause the name eru is close in pronunciation to the name oor, is there any form of corro!orating evidence andQor sources that can at least, theoretically !ring some verity to this authors claim that oor may !e derived from eru' #n an 1=I1 works titled History of the oors of Spain !y an Clorian, we find the most interesting account in that, as noted previously in this work, speaks to this %mythical& and am!iguous origin of the oors that Kodfrey Higgins with confidence concluded" #t reads< %(he origin of the oors, or auritanians, is like that of most other ancient nations, o!scure, and in the information we possess concerning their history confusedly mingled with fa!les" (he fact, however, appears to !e esta!lished, that )siatic emigrations were, from the earliest times, made into )frica" #n addition to this, the historians of remote ages, speak of a certain eleck Rafrick, king of )ra!ia Celix, who conducted a people called Sa!Pi into -i!ya 7-i!ya is anciently the 6orthern portions of )frica9, made himself master of that country, esta!lished his followers there, and gave it the name of )frica" #t is from these Sa!ians or Sa!Pi that the principle oorish tri!es pretend to trace their descent" (he derivation of the name oors is also supposed, in some degree, to confirm the impression that they came originally from )sia" .ut, without enlarging upon these ancient statements, let it suffice to say, that nearly certain ground exists for the !elief that the original oors were )ra!ians" #n confirmation of this impression, we find that, during every period of the existence of their race, the descendants of the primitive inha!itants of auritania have, like the )ra!s, !een divided into distinct tri!es, and, like them, have pursued a wild wandering mode of existence"& 7)dded emphasis mines9 0hat more can !e given insofar as parallels are concerned to convince the reader that all of these things are connected' Clorian>s mention that the %(he derivation of the name oors is also supposed, in some degree, to confirm the impression that they came originally from )sia& is an o!vious allusion to eru as we have shown !y the sources a!ove" (his author will not dare chalk this up as a a definitive however, how much weighty preponderance of the evidence can !e given in this regard' Did not Higgins conclude that the Sa!aeans were the first people descended from the sacred ount eru' Do you desire more resources in this regard' -et us look at the interpretations of one of the most controversial and critically acclaimed authors of the 1Fth century, Kerald assey in his works %) .ook of the .eginnings * /olume A& (repu!lished A22?) where he states on page HF2< %#n 4gyptian the 5u is the hori,on, as the door, gate, or mouth to the eh, the a!yss in the north" (he 5uru denotes the hori,on as the place of the two lions, the dou!le hori,on of the eJuinoctial level" (he 55S& are steps" 4H*5S would thus unite the a!yss !elow and the hori,on a!ove" #t is possi!le that the ount eru with its seven steps may !e the type of this 4H5S, though that is not our o!Eect at present" (here is an ideograph of the two 4gypts, the original of what is known as the Kreek %!order pattern,& which reads 45# or 45S#"

Cigure A< .order sym!ol used !y

assey which can also !e seen in figure ;

"#t is the visi!le sign of lower and upper, or 4H (north, the a!yss) and 55S (hori,on and steps), and it is feasi!le that the name of (emeri is the land of 4H*5S, whence eru, and the ancient eroT was once the capital of two 4gypts under this name" (he first lower and upper were north and south, !ut the aori auru is north and west, and this is in keeping with the eh, north, and the 5u is the hori,on west" ero M %n Qth%op%a (as due north from the e+uator but reckon%n) from >entra' Afr%ca or from Habesh 8Abyss%n%a9 (e sha'' f%nd the 'and of the anc%ent MARRI 8Maur%tan%a9 ho(soe*er the d%str%ct (as bounded at d%fferent t%mes (as a'(ays to the north&(est of our centre (h%ch tra*e's from the e+uator do(n to !o(er E)ypt. Thus (e ha*e a /Maur% 1 for the country north&(est %n Afr%ca ans(er%n) to the Maor% name of the north&(est as Mauru. Th%s sh%fts the dua'%ty of Meh&ru or Meru from north and south to north and (est ,ust as %t (as sh%fted (hen the h%nder&part (est (as ca''ed ?hept as the p'ace of )o%n) do(n %nstead of the north. Th%s name for a 'and 'y%n) north&(est of the Afr%can centre4a'(ays reckon%n) from the south4(ou'd depos%t the name of the Muar% 'and= MARMARI>A 8a dup'%cate form9 and Marocco as the Maur% or Moors (ent farther north %nto Spa%n or TSE$HO7. #rom these and other data may be dra(n the %nference that the Maor% peop'e (ere se'f&name as the em%)rants (ho came from the north&(est one name of (h%ch MARRR E)ypt%an Meru MeroM or the Meh&ru. The Maur% name %s that of the 'ater Moors of a 'and under the Trop%c of >ancer and north&(est of the e+uator as (e'' as of Qth%op%a the typ%ca' b%rthp'ace and the name of the Moors found on the E)ypt%an monuments %s (r%tten MARRI or MARRRI.1 There are so many th%n)s that can be broken do(n %n the abo*e +uote by Fera'd Massey bes%des the ob*%ous (here %t says /and the name of the Moors found on the E)ypt%an monuments %s (r%tten MARRI or MARRRI.1 To ha*e such a theory f%rst dra(n up by th%s author conf%rmed by another notab'e scho'ar (%th a theoret%ca' statement %n th%s re)ard (h%'e match%n) %t up to (hat the (a''s of E)ypt %s paramount for th%s author on a persona' 'e*e' as such theor%es are usua''y d%sm%ssed by those (ho (%'' not study but (hen you (ea*e to)ether so'%d e*%dence and-or other theoret%ca' conc'us%ons of the same po%nt that you yourse'f came up (%th based on hours of %ntense study %t %s )rat%fy%n) %n the sense that %t cannot be sho(n to be (ron) and e*en %f taken (ho''y as theory has to be respected by any scho'ar about (ho %s about h%s-her (ork as ,ust that )ood sound theory. The *ery fact that Massey p'aces the b%rthp'ace of these Moors %n (hat he ca''s Qth%op%a and the *ery fact that one of the names of anc%ent Eth%op%a %s M%rukh accord%n) to the Baby'on%an accounts der%*ed from ear'y scho'ars and (e see the same p'ace form%n) form%n) name /&uhk1 '%ke (%th Rruk a c%ty of anc%ent >ha'dee-Baby'on%a. 7o( 'et us 'ook at the E)ypt%an )'yphs %n th%s re)ard %n re'at%on to the abo*e. Th%s author has been accused of conf'at%on and s%mp'y try%n) to f%t a s+uare pe) %n a round ho'e and so (e (%'' 'et the conf%)urat%ons speak to the reader for a moment.

#%)ure L

#%)ure @

Both of these trans'at%ons come from E.A. Wa''ace Bud)e.G;3H 7ot%ce %n the t(o )'yphs abo*e. They are comp'ete'y d%fferent se+uences. The former connotes the name of the 'and (h%'e the 'atter denotes the name of the peop'e themse'*es. Th%s author does not profess to be a reader of the E)ypt%an h%ero)'yph%cs ho(e*er th%s author does purport to ha*e )ood o'0 common sense and can see that the t(o se+uences abo*e do not match up and am 'eft (%th trust%n) the trans'ator 8Bud)e9 %n th%s re)ard (ho %n turn a)rees (%th Fera'd Massey that the name Moor can %n fact be found %n the E)ypt%an pyram%ds %n E)ypt%an *ernacu'ar for the name of the peop'e themse'*es. Th%s author does kno( th%s about the )'yphs ho(e*er that the /TA1 means /'and1 and that the /AR1 at the end denotes p'ura'%ty (h%ch %s represented by the L '%nes.

Th%s then 'ea*es us (%th /MER1 and (hen you s%mp'y (e%)h th%s (%th (hat (e ha*e sho(n abo*e %t %s %mposs%b'e to %)noreT Th%s same Mer %s rendered %n the )'yphs as sho(n %n f%)ure ; as mer and meru (%th the 'atter connect%on to the *ery name for the myst%ca' mounta%n of As%at%c 'ore. In th%s the author be'%e*es that he has '%ke Massey 'ocated the name Moor %n the E)ypt%an h%ero)'yphs and opens up as usua' for any sound scho'ast%c or academ%c rebutta's. We cannot %)nore any of the abo*e and for th%s author )%*es conf%rmat%on that (ord Moor %s the most anc%ent appe''at%on of the race of peop'e (ho ha*e for themse'*es %n these days and t%mes the m%snomer 7e)ro and B'ack attached to them s%nce at 'east He''en%st%c t%mes. We (%'' d%) deeper %nto th%s aspect %n chapter C. So ho( then does a'' of th%s re'ate to the name >ush or the peop'e ca''ed >ush%tes: Th%s author and researcher yet proposes another bo'd theory that %t %s s%mp'y hard for any astute student of se+uent%a' %nformat%on to %)nore. #or th%s (e br%n) you back to the book Har&Moad (here the authors are )%*%n) the reader t(o d%fferent breakdo(ns on th%s name Meropes (h%ch %s the se'f&same %s M%rukh and Meru and Meroe as th%s author has h%)h'%)hted %n past (orks and (%'' undoubted'y h%)h'%)ht %n chapter C. On p). @6K (e read: /Merops. ;. ?%n) of the Is'and of >os husband of the nymph Ethemea and father of Eume'us. H%s (%fe (as k%''ed by "%ana because she had ne)'ected to (orsh%p that )oddess. Merops %n order to re,o%n h%s (%fe (%shed to make a(ay (%th h%mse'f but Nuno chan)ed %nto an Ea)'e (hom she p'aced amon) the starts. 3. ?%n) of the Qth%op%ans by (hose (%fe >'ymene He'%ous became the father of $haMthon. Thus Merops %s to be %ndent%f%ed (%th the conste''at%on of the Ea)'e or A+u%'a. But to the abo*e extact shou'd be added the fo''o(%n): Meropes an anc%ent name of the %nhab%tants of the %s'and of >os from an ear'y k%n) Merops 8!%dd. and Scott Fr. !ex. sub 9. It rema%ns no( to sho( that the name Merops %s on'y another form of the (ord Meru app'%ed to the f%rst men %ssu%n) from the sacred mount that %s to say the Meropes.1 The abo*e %s so re*ea'%n) %n so many re)ards. Ho( many of us 'earned about Merops the k%n) of /Qth%op%a1 %n the mandatory Freek mytho'o)y 'essons (e stud%ed %n schoo' or for the most part %n any of our Afrocentr%c stud%es: Th%s ea)'e A+u%'a %s th%s the same ea)'e that (e f%nd %n Roman& Amer%can symbo'%sm stemm%n) from a symbo' of the or%)%na' Romans (ho (ere the Moors:G;LH >an (e conc'ude that (hat %s kno(n as the myth%ca' coat of arms of the Eth%op%ans (h%ch connects to the Moors of Europe and the true %dent%ty of $rophet Nesus h%mse'fG;@H %s the se'f& same as the doub'e headed ea)'e adopted %nto #reemasonry and other European nat%ons: Th%s author does (%thout doubt or contrad%ct%onT

#%)ure K

#%)ure U >oat of arms of emperor Otto IV from the (:>hron%ca Ma,ora ca. ;3K69

Th%s name Merops and Meropes a)a%n %s connected (%th the name Meru (h%ch accord%n) to the Baby'on%ans %s the area ca''ed by them /M%rukh1G;KH (h%ch %s %n fact the 'and named >ush (hom Europeans ha*e )%*en the name Eth%op%a to.

We'' (hat about th%s %s'and ca''ed >os that (as c%ted %n the abo*e: Is >os someho( re'ated to >ush: A)a%n (e must reference these ear'y sources because there %s s%mp'y no etymo'o)y to the (ord >ush and %f you 'ea*e %t up to those peop'e (ho re&(rote the O'd Testament >ush ,ust s%mp'y means Jb'ackJ (h%ch %s comp'ete'y fa'se accord%n) to the%r o(n 'an)ua)e. 7o( 'et us re*%e( pa)e @6U of the book Har&Moad (here %t says: /Bthat the same name Merops %s connected (%th that of Qth%op%a a country part%cu'ar'y ment%oned by Moses %n h%s )eo)raph%ca' descr%pt%on of Eden th%s be%n) of course the As%at%c and not the Afr%can Qth%op%a. #%na''y the name >os )%*en to the %s'and ru'ed by Merops can be no other than >ush by (h%ch the >ush%te race (as so )enera''y kno(n. Merops %s then on'y another name of the f%rst man app'%ed to the pr%me*a' abode of human%ty under the form Meru '%ke As)ard from Askur amon) the Scand%na*%ans and As&kar /prop%t%ous summ%t 1 amon) the %nhab%tants of the Euphrates *a''ey.1 Gemphas%s m%nesH So here the authors of Har&Moad ha*e conc'uded that >ush %s >os and that th%s 'and (as ca''ed Meropes (h%ch %s the same exact appe''at%on as Meru and that the >ush%tes 8today ca''ed b'ack peop'e9 represent the f%rst peop'e of the (or'd (h%ch ethn%ca''y %s a kno(n )enet%c fact and you see (hy th%s author stron)'y fee's that the (ord Moor means Jor%)%na' manJ. Ob*%ous'y (e cannot c%te one source and )%*e %t to you as a def%n%t%*e the fact of the matter %s that %t %s 'ar)e'y theoret%ca' and st%'' there has ne*er been found the etymo'o)y of the name >ush and so ho( can (e d%sm%ss the abo*e %n any %nstance: So 'et us 'ook at another source %n th%s re)ard. We f%nd %n another ear'y (orks ca''ed /The Amer%can ant%+uar%an and or%enta' ,ourna' Vo'ume L@ ed%ted by Stephen "en%son $eet N. O. ?%nnaman 8;D;39 on pa)e ;L (here %t states: />ush or ?ush %s (r%tten >us or >os. As sh %s rea''y e+ua' to s p'us the consonant y sound the Freeks tr%ed to produce the sh before *o(e' end%n)s by %nsert%n) % 8e+ua' to y9 after s as %n >as%ot%s that %s >ash&ot or ?ush&at and Mas%us that %s Mash 8Mounta%ns north of Mesopotam%a9.1 Another source and se*era' other ear'y sources a)ree that th%s >os %s %n fact >ush of anc%ent fame and the $rophet 7ob'e "re( A'% %nforms us that %t (as the >ush%tes (ho f%rst %nhab%ted Afr%ca and that they came from the 'and of >anaan 8>h. @A. *. 39. "un,ee Houston noted someth%n) profound %n her )reat book as (e''. She stated that: JWe kno( by the records that Amenoph%s 8Memnon9 se%2ed the (ho'e coast of Arab%a !%bya and Eth%op%a. In the Iran%an h%stor%es he had extended h%s con+uests to far Bactr%na. Amenoph%s subdued the Scyth%c nat%ons %n the >aucasus. He marched %nto >o'ch%s (h%ch (as Eth%op%an 8Her. II ;6@9 and marched as far as the "on. These (ere but o'd >ush%te dom%n%ons.J & p) ;;3 J!et us exam%ne anc%ent test%mony to see %f (e can f%nd the rea' or%)%n of these >ass%tes. It (as a race name of the or%)%na' >ha'deans. E2ra V. ;3 '%nks the name >ha'dean (%th the name >asd%m. "an%e' IW ; says that (hen the Baby'on%an army bes%e)ed Nerusa'em %t (as the army of the >ha'dee or >asd%m. Tay'or thou)ht the Baby'on%ans and the >asd%m the same peop'e. The races mo*ed east(ard from ?edem. Bryant %n h%s Anc%ent Mytho'o)y Vo'. III p. 33U f%xes ?edem %n the >aucasus. Th%s more and more seems to he the center from (h%ch the three races

em%)rated or near %t. !et us 'ook %nto the >aucasus and see %f (e can f%nd the name >asd%m. There today (e f%nd '%n)er%n) remnants of the Iber%ans 8anc%ent >ush%tes of Europe9. W%'ford %n the As%at%c Researches Vo'. VI p. @KK says that $to'emy ca''ed the most anc%ent race of the >aucasus >ass%a or >hasas. They occup%ed th%s ran)e from %ts eastern '%m%ts on the Eux%ne Sea to the conf%nes of $ers%a. They are often ment%oned %n the sacred books of the H%ndu and the%r descendants st%'' %nhab%t%n) these re)%ons are ca''ed >ass%a to th%s day. One >ass%te k%n) of Baby'on marr%ed an Assyr%an pr%ncess. The%r re%)n came to an end about ;36A B. >. To (hat race d%d be >asd%m be'on): Sanchon%athon sa%d that the%r )reat ancestor (as >hasa or >hasya (ho '%*ed before the Hood and )a*e h%s name to the mounta%ns that he se%2ed upon. Some of the Freek 'e)ends centered about the >aucasus. Th%s name >aucasus or >oh&>as extended from Ind%a to the Med%terranean. The borders of $ers%a (ere %nhab%ted by the >assae% there (as a Mount >ass%us on the border of E)ypt and another %n Syr%a. The t%t'es of >ass%us and >ass%opaeus are near'y synonymous (%th Nup%ter the )od of Rome.J & pp. ;A@&;AK Here she %s c'ear'y transm%tt%n) that the or%)%na' peop'es of the >aucasus (ere %n fact >ush%tes and that the *ery name >aucasus %s noth%n) more than a *ar%ant render%n) of the name >ush (h%ch matches up to the 'ast source c%ted %n th%s re)ard. To further add on more connect%ons to th%s chapter of (h%ch (%'' be chrono'o)%ca''y se+uenced %n the book (e f%nd that accord%n) to Samue' Bochart a #rench $rotestant b%b'%ca' scho'ar (hose (orks (ere re'%ed on hea*%'y by ear'y b%b'%ca' scho'ars stated that the >o'ch%s are %n fact the >as'uh%mG;UH son of M%2ra%m 8Fenes%s ;6:;@ = ; >hron%c'es ;:;39 (h%ch accord%n) to ear'y Is'am%c h%stor%ca' records represents a son of Berber. Ibn ?ha'dun 8;LL3&;@6U9 )%*es one of the on'y h%stor%ca' references of Berber be%n) used eponymous'y. He (ou'd )%*e the reason that became (%de'y accepted as to (hy the Berbers (ere /b'ack1 comp'ex%oned. He (r%tes: /Ham ha*%n) become b'ack because of a curse pronounced a)a%nst h%m by h%s father f'ed to the Ma)hr%b to h%de %n shame.... Berber son of ?es'oud,%m G>as'uh%mH one of h%s descendants 'eft numerous poster%ty %n the Ma)hr%b1 G;AH The Ma)hr%b s%mp'y means Jfurthermost (estJ and to some represents the (ho'e of West Afr%ca and to others restr%ct%*e'y p'aces Ma)hr%b as 7orth(est Afr%ca a'one. These are the educators of the Freeks and (ou'd undoubted'y be (here the Freeks form the bas%s of the%r mytho% '%ke (e ha*e today %n HomerXs I'%ad. The *ery name I'%ad can be 'ooked at under the same m%crscope that th%s author has )%*en %n the abo*e. I'%& %s a >anaan%te 8Semet%c9 *ar%at%on for Fod and 4ad from th%s authors perspect%*e ,ust appears to '%ne up (%th the anc%ent Arab%an peop'e of Ad and the myst%ca' mounta%n ca''ed Ida. Th%s %s of course th%s authors op%n%on but %t %s hard to refra%n from dra(%n) such a hard conc'us%on (hen you ha*e so many para''e's (h%ch tend to attach themse'*es '%ke ma)nets to each other '%n)u%st%ca''y and by hered%ty from c%*%'%2at%on to c%*%'%2at%on. What of the Freek O'ympus: The famed mounta%n %n the%r mythos. "oes the /O'1 reference I' or A' or E': #or (here can the etymo'o)y of th%s name be found: The on'%ne etymo'o)%ca' d%ct%onary says for O'ympus: /h%)h mounta%n %n Thessa'y abode of the )ods from Freek O'ympos of unkno(n or%)%n. The name (as )%*en to se*era' mounta%ns each seem%n)'y the h%)hest %n %ts d%str%ct.1G;CH Is %t far fetched then (here etymo'o)%sts cannot trace %ts source for th%s author or any %n that re)ard to offer up hypothes%s that c'ear'y re'ates %n name to the other (or'd mounta%ns of myth%ca' fame ha*%n) for %ts roots E' A' or I' (ho %n one of the o'dest systems %n the (or'd 8>anaan%te9 represents the most h%)h of a'' Fods and the *ery name of Fod h%mse'f: E' a'so trans'%terated as I' or A' or A'a 8(h%ch )%*es us A''ah today9 stand as the most h%)h %n rank and myth%ca''y s%ts on the seat of the top of the mounta%n to accentuate h%s rank. And the fact that the Moor%sh Amer%can Mos'ems of today bear the E' on the%r )%*en names as a tr%ba' des%)nat%on (h%ch %n actua'%ty makes %t a theophor%c name 8connect%n) the name of Fod to your name9 coup'ed (%th the fact that these Mos'ems kno( that they are Moors to (h%ch #'or%an a''uded (as because of some As%at%c appe'at%on (h%ch (e ha*e c'ear'y sho(n to be Meru or more spec%f%ca''y Mount Meru to (h%ch Fera'd Massey so to conc'uded s%mp'y cannot be %)nored.

Mount Mor%ah %n of the scr%ptures (h%ch %n Arab%c %s

Mar(ah (h%ch %s the same p'ace (here

So'omon be)an to bu%'d the house of the 'ord at Nerusa'em 83 >hron%c'es L:;9 adds (e%)ht to the abo*e. The *ery fact that Mt. S%on to (h%ch (e kno( of today as S%on %s on'y another name for Mount Hermon %s e+ua''y %mportant. Why: Because Hermon s%mp'y means /nose of mounta%n1 accord%n) to Sm%th0s B%b'e "%ct%onary. Mt. Hermon %s ca''ed Naba' a'&Shaykh by the Arab%c speakers (h%ch trans'ates as JMounta%n of the >h%efJand here %n th%s trans'at%on a'one (e f%nd our pare''e' %''um%n) %tse'f once a)a%n. If Mt. Hermon s%mp'y means nose of the mounta%n and S%on s%mp'y means h%)h or e'e*ated then a)a%n (e are speak%n) to the peak of the mounta%n (h%ch %s by a'' %ntents and purposes the same as noted ear'%er of Pu&meru and the *ery ep%thets connected (%th %t. What about the actua' mounta%n (h%ch borders Tan2an%a and ?enya ca''ed Mount Meru: Ho( about the peop'e of Bantu or%)%n that ca'' themse'*es by the%r most anc%ent appe''at%on of Meru (ho speak a 'an)ua)e ca''ed ?%meru (h%ch %s a'so ca''ed /Mer1:G;DH These Meru pos%t a trad%t%on s%m%'ar to the b%b'%ca' accounts of Noshua dr%*%n) out the peop'e of anc%ent >anaan. Arab%a accord%n) to M.S.T. of A. doctr%ne %s %n fact a part of anc%ent >anaan 'and. These Meru as some scho'ars ha*e asserted based on the ora' trad%t%ons of the Meru came from anc%ent Iemen after be%n) dr%*en out of the%r home'and by the /red man1. The%r 'an)ua)e a'thou)h a Bantu d%a'ect has a'so been c'ass%f%ed as />ush%t%c %n or%)%n.1G36H We (%'' expand these accounts %n the book on th%s sub,ect ho(e*er (e cou'd not 'ea*e the reader of th%s post%n) (%thout someth%n) tan)%b'e %n re)ards to someth%n) (e can po%nt to today and t%e that %nto (hat appears to be an e*er per*as%*e myth that has so many cu'tura' para''e's that to %)nore them (e tru'y cut ourse'*es off from aspect of our h%story that has ne*er been sett'ed but does ho(e*er appear to ha*e been passed from )enerat%on to )enerat%on cu'ture to cu'ture %n the form of a myth based on th%s myth%ca' mounta%n.

#%)ure A. Mount Meru (h%ch borders Tan2an%a and ?enya by a peop'e ca''ed the Meru When th%s book %s pub'%shed e*ery aspect of th%s myth%ca' mounta%n (%'' be co*ered and h%dden and unkno(n aspects unco*ered part%cu'ar'y %n th%s f%rst chapter deta%'%n) the parad%s%aca' source of Man h%mse'f on th%s phys%ca' earth. We (%'' h%)h'%)ht the At'ant%s mytho% %n th%s re)ard as (e'' a'on) (%th other sources that p'aces a )%ant %s'and here 8%n the (est9 near the Amer%cas ca''ed Meropes and the fact that some of the peop'es of the Amer%cas (ere actua''y ca''ed JMeropesJ (%'' make these f%nds a'' the more %nterest%n). Th%s book %s not based upon th%s myth%ca' mounta%n th%s one chapter %s. Th%s book %s ho(e*er based upon ne*er before put to)ether %nformat%on about the or%)%ns of the Moors (ho are the Moab%tes and to )%*e some )ood sound etymo'o)%ca' theor%es as (e'' (here profess%ona' etymo'o)%sts ha*e not been ab'e to )%*e us ans(ers. I hope you a'' en,oyed th%s (ork and %f you ha*e any +uest%ons or rebutta's p'ease 'ea*e them %n the comment sect%on or p'ease fee' free to contact me at moor%shsc%encetemp'eY)ma%'.com $eace She%k Way&E' Frand She%k Z "%*%ne M%n%ster Moor%sh Sc%ence Temp'e of Amer%ca Subord%nate Temp'e At'ant%s

E $'ease 'ocate the credent%a's of a'' sources %n the sect%on t%t'ed /Referent%a' credent%a's1 G;H Har&Moad: or the mounta%n of the assemb'y : a ser%es of archeo'o)%ca' stud%es ch%ef'y from the

standpo%nt of the cune%form %nscr%pt%ons p). *%% By Or'ando "ana M%''er Stephen Munson Wh%pp'e 8;CD;9 G3H Wonderfu' Eth%op%ans of the Anc%ent >ush%te Emp%re 8;D3U9 By "rusc%''a "un,ee Houston p). 3D GLH $arad%se #ound 8;CCK9by W%''%am #. Warren p). 33C&33D G@H Ib%d p). 3LU GKH #ranc%s W%'ford As%at%c Researches *o'. *%%%. p. 3CD GUH Ho'man B%b'e "%ct%onary ;DD; GAH (((.etymon.com GCH Anaca'yps%s an Attempt to "ra( As%de the Ve%' of the Sa%t%c Is%s Vo'ume ; 8;CLU9 By Fodfrey H%))%ns p). LK@ GDH Sura U&C Sura K6&U6 Sura ;3L & ;@6 G;6H H%))%ns p). LU@ G;;H Ib%d p). LUL G;3H An E)ypt%an H%ero)'yph%c "%ct%onary Vo' II: W%th an Index of En)'%sh Words ?%n) !%st and Feo)raph%ca' !%st (%th Indexes !%st of H%ero)'yph%c >haracters >opt%c and Sem%t%c A'phabets $F C;K By E. A. Wa''%s Bud)e the second )'yph comes from a book of the same name Vo'. I p). ;6K6 G;LH !%)ht and truth: co''ected from the B%b'e and anc%ent and modern h%story conta%n%n) the un%*ersa' h%story of the co'ored and the Ind%an race from the creat%on of the (or'd to the present t%me 8;C@@9 By Robert Ben,am%n !e(%s p). L@6 G;@H SIFI!!RM SE>RETRM 8Secret Sea'9 On the %ma)e of the B'ackamoor %n European Hera'dry 8a pre'%m%nary proposa' for an %cono)raph%ca' study9 by Mar%o de Va'des y >ocom http:--(((.pbs.or)-()bh-pa)es-front'%ne-sho(s-secret-famous-ssecretum;.htm' G;KH /Wonderfu' Eth%op%ans of the Anc%ent >ush%te Emp%re1 "rusc%''a "un,ee Houston p). ;3A G;UH Feo)raph%a sacra: seu $ha'e) et >hanaan 8;A6A9 %*. L; G;AH /What happened to the anc%ent !%byans: >has%n) sources across the Sahara from Herodotus to Ibn ?ha'dun 1 Nourna' of Wor'd H%story ;@:@ 8366L9 By R%chard Sm%th p). @C3 G;CH http:--(((.etymon'%ne.com-%ndex.php:search5o'ympus G;DH http:--(((.ethno'o)ue.com-'an)ua)e-mer G36H The Meru of ?enya http:--or*%''e,enk%ns.com-prof%'es-meru.htm' !ord Abba E' at 3:6D $M