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Kabbalah and Modernity

March 2008

Contemporary Jewish Mysticism and Palestinian Suicide Bombing


Gideon Aran
The Hebrew University, Jerusalem

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Jonathan Garb, The Chosen Will Become Herds (Jerusalem: Karmel, 2005) in Hebrew
2

Gershom Scholem, Major Trends in Jewish Mysticism ( NY: Schocken, 1941) First Lecture. IshShalom Benny, Rabbi Kook Between Rationalism and Mysticism, Tel Aviv: Am Oved, 1996.
Rotensstreich Joshua, Jewish Thought in Our Age, Tel Aviv: Am Oved, 1966.
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Jewish-Zionist Fundamentalism: The Bloc of the Faithful, in: Fundamentalisms Observed


Gideon Aran Ravitsky Aviezer, The Contemporary Lubavitch Hasidic Movement in
Accounting for Fundamentalism, edited by marin Marty and Scott Appleby, Chicago: University of
Chicago Press, 1994
5

Yitzhak Ginsburgh, Barukh Hagever (Jerusalem: Chemed, 1994) in Hebrew. Panim El


)Panim: Fundamentals of the Innermost Education According to the Kabbalah ( Rechovot, 2000
in Hebrew

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Immanuel Sivan and Kimy Kaplan (eds.), Israeli Haredim ,Jerusalem: Van Leer, 2003 (in
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Jacob Kats, Orthodoxy in Historical Perspective In Studies in Contemporary Jewry, Vol. 2,


Bloomington: Indiana University Press, 1986.

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Heilman Samuel and Friedman Menachem, Religious Fundamentalism and Religious Jews
The Case of Haredim, in Fundamentalisms Observed, edited by Martin Marty and Scott Appleby,
Chicago: University of Chicago Press, 1991
9

On Terrorism in general and religious terrorism in particular, see:Hoffman Bruce, Inside


Terrorism, NY: Columbia University Press, 1998 . Kushner H, Encyclopedia of Terrorism,
Tousand Oaks: Sage, 2003. Turk A, sociology of Terrorism, Annual Review of Sociology, 30,
2004 On suicide terrorism, see: Bloom Maya, Dying to Kill, NY: Columbia University Press,
2005. Pape Robert, Dying to Win, NY: Random House, 2005. Barlow H, Dead for Good,
Paradigm Publications, 2006
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On Islamic Palestinian suicide bombing, see: Shay, Shaul, The Shahids, New Brounswick,
Transaction, 2004. Israeli Raffi, Islamikaze , London, Frank Cass, 2003Berko Anat, The Path to
Paradise, Tel Aviv, Miskal, 2004

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Nurit Stadler, Eyal Ben Ari and Einat Masterman, Terror, Aid and Organization,
Anthropological Quarterly, 78, 2003

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On death and the sociology of death, see Mary Bradbury, Representations of Death (London:
Routledge, 1999). Bloch Morris and Parry Jonathan (eds), Death and the Regeneration of
Life,Cambridge, Cambridge University Press, 1982. Clark D (ed.), The Sociology of Death,
London, Blackwell, 1993. Exley C, Review of the Sociology of Dying, Death and Bereavement
Sociology of Health and Illness, 26 (1), 2004. Noys B,
The Culture of Death, Oxford: Berg

13

Abramowitch Henry, Good Death and Bad Death in: Traumatic and Non-Traumatic Lost and
Bereavement, edited by R. Malkinson, N. Rubin and E. Witzum, NY: Psychosocial Press.
Jonathan Parry, Death in Benares, Cambridge: Cambridge University Press, 1994

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Avriel Bar-Levav, Ritualization of Jewish Life and Death in the Early Modern Period, Leo
Baeck Institute Yearbook, 37, 2002. Bar-Levav Avriel, Death and the Blurred Boundaries of
Magic, Kabbalah, 7, 2002

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Biale David, Gershom Scholem: Kabbalah and Counter History, Cambridge: Harvard
University Press, 1979
Benjamin Braun Benjamin
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Braun, The Orthodox Halkhah and Jewish Custom in Jewish Orthodoxy: New Aspects, ed.
(Joseph Salmon et al. (Jerusalem: Magnes, 2006
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)Mark Juergensmeyer, Terror in the Mind of God ( Berkeley, University of California Press, 2000

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)Jan van Henten and Friedrich Avemarie, Martyrdom and Noble Death (London: Routledge, 2002
)Jeremy Cohen, Sanctifying the Name of God, ( Philadelphia: University of Pennsylvania, 2004
20 . Juergensmeyer :
Rapoport, David, Fear and Trembling: Terrorism in Three Religious Traditions, American
Political Science Review, 78 (Sept), 1984
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)NY: Oxford University Press, 2005

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28 NY: Schocken, 1965 (Ch. 4). Idel Moshe, Kabbalah: New Perspectives,
,New Haven: Yale University Press, 1988 Gershom Scholem, Kabbalah and Its Symbolism

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