You are on page 1of 164

I

MMi

m ffiEEHJsm

Ofotncll IttittctBttg ffiihtars


atliata,

New

?otfe

BOUGHT WITH THE INCOME OF THE

SAGE ENDOWMENT FUND


THE GIFT OF

HENRY W. SAGE
1891

All

Ai?,

books subject

to recall

must registhe library to borrow

All borrowers
ter in

books for home

use.

*^'

ftB(W8*lJM5^"

''^" ''^ ""' be returned at end of college


year for inspection and
repairs.

Limited books must be


returned

within

week

and not renewed.

limit

the four

Students must return all


books before leaving town.
Officers should arrange for
the return ofbooks wanted
during their absence from

town.

Volumes of periodicals
and of pamphlets are held
in the library as
possible.

much

as

For special pur-

poses they are given out for


a limited time.

Borrowers should not use


their libraiy privileges for

the benefit of other persons.


special value
books, when the
giver wishes it, are not
allowed to circulate.

Boo}cs of

and

gift

Readers are asked to reall cases


of
books

port

marked or mutilated.

Do

not deface books by marks and writing.

Cornell University Library

PR4331.W94
Robert Burns and freemasonry,

3 1924 013 447 671

ROBERT BURNS AND FREEMASONRY

Cornell University
Library

The

original of

tiiis

book

is in

the Cornell University Library.

There are no known copyright

restrictions in

the United States on the use of the

text.

http://www.archive.org/details/cu31924013447671

KOBEltT Kl'RNS.

ROBERT BURNS
AND

FREEMASONRY
BY

DUDLEY WRIGHT

SUusttations

PAISLEY:

ALEXANDER GARDNER

VobltshK bt S-fVnntmtnt

to tltt late ttattn

1^1

'

.'

Sidona

i
/

P)5034-^^
LOHDON
SiHPKiM Marbball, Hamilton, Kent

Co.,

Lmd.

PRINTBD BY ALEXANDER GARDNER, PAIBI^Y.

OF ILLUSTRATIONS

LIST

Robert Burns,

The

Birth-plaqe of Robert Burns,

Meeting-place of

St.

Frontispiece

Facing ^age

James' Lodge in Tarbolton,

14

Burns' Chair as Depute Master, Tarbolton,

20

" Death and Dr. Hornbook,"

24

28

Professor

Dugald Stewart,

Facsimile of Letter written by Burns to St. James'

Lodge, Tarbolton,

Masonic Relics of the Poet,


Rev.

Thomas

Blacklock, D.D.,

Henry Mackenzie,

Burns in

his

30

32

40

48

54

58

64

80

" Lament for James, Earl of Glencairn,''


Robert

composing " The

Cottage

Cottar's Saturday Night,"

Inauguration of Robert Burns as Poet-Laureate of

Lodge Canongate Kilwinning,


Mrs. Burns,

House

in

Widow

of the Poet,

which Burns Died,

,,84

86

Grand-daughter and Widow of the Poet,

90

Design of Monument erected

92

102

Cast of the Skull of Burns,

Statue of Burns by Flaxman,

in Burns'

Mausoleum,

Robert Burns and Freemasonry

THE

exemplified

manner
poet,

in

in the

very strong and

is

striking

biography of Scotia's famous

Robert Burns.

In a

humble cottage on the banks of the Doon,

the district of Kyle, about two

town of Ayr, Robert

of the
25th

January,

farmer,
"

Freemasonry

influence of the Craft of

My

1759.

His

miles to

Burns

and of him the poet wrote

the south

was born on
was

father

in

peasant

father was a farmer upon the Carrick border, O,

And carefully he reared me in decency and order, O


He bade me act a manly part, though I had ne'er
farthing,

O,

For without an honest, manly heart no

man was worth

regarding, O."

That

father was, during his

reverses and misfortunes.

life,

The

the victim of

many

cottage in which the

ROBERT BURNS AND FREEMASONRY

born was a clay-built and thatched one,

poet was

on the highway which leads from Ayr to the southern

The "auld

part of the county.

clay biggin'"

whitened public-

converted into a neat,

afterwards

house, and for

was

some years was kept by a Mr. John

Goudie, who, with his wife, knew the poet intimately.

The

rooms

of two

cottage consisted

which served as kitchen, and

it

Robert Burns was born.

that

only,

was

this

in

room

There was then no

simply

humble apartment

ceiling to the

one of

the reverse

of the thatched roof,


" This

is

the cottage as

The window

was of

it

The box-bed where the

Upon

And

their

poor,

old,

four small panes, and in the wall

daylight did

first

new-born infant

fall

narrow fold

when times were hard and winds were

As they were

still

And now,

to him.

cold.

close by,

Above Corinthian columns mounted high.

The famed Choragic Tripod

"

The lumbering

Round the pedestrian

Of
Such

their dust has ceased to whir


;

silent to our ears

that maelstrom of Scottish

that poor cot


is

carriages of these dull years

Have passed away,

Is

shines in gold

men,

we count the

Time's justice

Time

this

son

kingliest one

the harvester."

W. Bell

Scott.

THIi IIIIITH-PLACE

OF nolSEKT

JililNS

ROBERT BURNS AND FREEMASONRY


The

cottage

Monument
museum

is

now

the property of the

whom

Trustees, by

for relics of the poet.

the kitchen

shown

is

the

is

it

In

Ayr Burns

set apart as

the interior of

where

recess

poet

the

was born.

The
name

William Burnes

father,

the latter end of his


stature,

countenance

was

life,

as being

bent

down

serious

and

and

thin,

so he spelled his

by one who knew him towards

described,

is

for

"above the ordinary


with

Scottish peasantry, a
lative theology."

He

Manual of Religious
Children."
1875,

The manual

it

usual

is

Belief

for

in

the

the

was of a

among

the

specu-

in

own

compiled for his

remained

It

when

and, as

good deal conversant

He

and

expressive,

scanty locks on his head were grey.


religious turn of mind,

His

labour.

"A

use

Instruction

manuscript form

of

until

was published as a Burns memento.


curious for

is

its

quaint phraseology.

William Burnes looked upon Robert as the best


house,

reader in

the

read

Bible

the

Agnes Brown,

to

and used
the

rest.

to

employ him

Burns'

to

mother was

the daughter of a race of Ayrshire

peasants.

Burns

in

his

boyhood learned grammar,

writing,

ROBERT BURNS AND FREEMASONRY

lo

arithmetic,

mathematics, some

little

He

smattering of French.
years to obtain

Latin,

and a

contrived in his earlier

some knowledge of many English

works and of the ancient poets, by means

classical

of translations.

Burns had attained

when

his sixteenth year only

he made his essay into poetry, the subject of his

muse being a comely

name

lass of the

was associated with him

after

of Nelly,

the usual

who

fashion in

the harvest-rig.

He

had acquired considerable

4th July,

781, he

Freemasonry
the

in

was

in the St.

became

fame when, on

initiated into the mysteries of

David's Lodge at Tarbolton,

twenty -third year

Freemasonry

local

to

of his

him

age.

great

After

this.

propelling

power.

Nine days prior


as

it

was termed, a "junction"

the

two

Tarbolton

No.

174,

and the

it

to Burns' initiation, a union

was

Lodges, the

St.

effected

St.

between

David Lodge,

James' Lodge, No. 178,

when

was agreed that the united Lodge should bear the

name

of

St.

David.

The Tarbolton Lodge had

been constituted by a Charter from Kilwinning


1

or,

77 1, and the St. David's

in

Lodge was formed by a

"

ROBERT BURNS AND FREEMASONRY


number of

members

disaffected

of Tarbolton

" Sedarant

Kil-

The minute

winning, with a few others, in 1773.


recording his initiation reads

ii

July 4th.

for

" Robert Burns in Lochly was entered an apprentice.


"

" Jo. Norman,

M''-

Lockhart says that he was introduced to the Lodge

by John Rankine.

Rankine

is

said to have been

a-

man

and attainments, though very

talents

of considerable
dissipated.

He

was a well-to-do farmer of the parish of Craigie,


residing near

Lochlea, or

Lochly, the poet's home,

and, on several occasions, he was the subject of the

Burns

verse.

poet's

on

his

death-bed

wrote

the

following lines, which were sent to Rankine after the

poet had passed away


"

He who of Rankine
And a green, grassy
Alas

alas

The house

in

meetings of the

sang

lies stiiF

and dead.

hillock haps his

a devilish

change indeed

Its

Tarbolton in which, from 1784, the


St.

James'

Lodge were

stands in a street which has since been


Street."

head

modern appearance

held,

named

differs

still

" Burns

from

the

ROBERT BURNS AND FREEMASONRY

12

photograph, and

within

years

recent

has been

it

renovated and slated.

whom

James Humphry, on

known epitaph

Burns wrote the well-

" Below

thir stanes lie Jamie's

Ohj Death

Thou

it's

my

banes

opinion.

ne'er took such a bleth'rin' b

tch

Into thy dark dominion,"

was
he

said' to

him

" James,

you that are a Brother of

the compass and square, can you


the

Pyramids of

puzzled

to

ready

for

how

One day

very intimate with Burns.

in early life

Egypt are ?

word

answer,

tell

James

"

his reply, but,

he

said

me what

felt

rather

seldom at a

" 'Deed,

like

loss

Robin,

broad

think they're shaped gay like your ain nose

bottom

the

at

laughed

heartily

and
at

narrow
the

at

homely

the

top."

solution

Burns
of

the

problem by which he hoped to puzzle his talkative


friend.

At

that

time

Burns

unnoticed and unknown

somewhat unpolished

was,

and,

in

his

in
it

a great measure,

must be admitted,

manners.

It

was by

contact with brethren higher in the social scale, but

who

recognised his talents and merits, that his manners

ROBERT BURNS AND FREEMASONRY


became more

refined, his

and

stimulated,

acknowledged

energies

but

gradually,

merits

his

and

intellectual

were

surely,

Freemasonry

applauded.

13

influ-

enced his thoughts, inspired his muse, and nurtured


independence and

of

love

stern

that

brotherhood

which became the predominant characteristic of his

manhood.

From
Wood, a

'

time

the

tailor,

of

his

initiation

by Alexander

of Tarbolton, he was an enthusiastic

Mason, and wherever he went he always made


his

it

immediate care to identify himself as a member

or a visitor in the local Masonic Lodge.

few exceptions,

his

all

With very

and acquaintances

patrons

were members of the brotherhood.


William Jolly says of him

keen Mason, the

"

Burns was a very

ideal philanthropy

and brotherhood

of the system being irresistible to such a mind, and

he used

to

go

to

Masonic meetings

all

the

way

to

Tarbolton and Kilmarnock."


It

has been

left to

Principal Shairp to achieve

what

might almost have been regarded as the impossible


task of writing a biography of Burns without once

mentioning

Freemasonry or

with the Craft.

the

The second and

poet's

connection

third degrees

were

ROBERT BURNS AND FREEMASONRY

14

taken by Burns on the same evening, in the month


of October following his initiation.

Dr. James Currie gives the following description


of the poet
in height,

"He

was nearly

five

feet

and of a form that indicated

as strength.

ten

inches

agility as well

His well-raised forehead, shaded with

black, curling hair, indicated extensive capacity.

eyes were large, dark,

His

face

was

uncommonly

full

of ardour and intelligence.

and

well -formed,

interesting

His

countenance

his

and expressive.

His mode

of dressing, which was often slovenly, and a certain


fullness

and bend

in

his shoulders,

some degree the

his original profession, disguised in

natural

characteristic of

symmetry and elegance of

his

form.

The

appearance of Burns was most strikingly indicative


of the character of his mind.

physiognomy had a

On

first

view his

certain air of coarseness, mingled,

however, with an expression of deep penetration and


of calm

There
perfect

thoughtfulness approaching

appeared
ease

and

in

his

first

to

melancholy.

manner and address

self-possession,

but

a stern

and

almost supercilious elevation, not, indeed, incompatible


with openness and

affability,

which, however, bespoke

a mind conscious of superior talents,"

JIKETING-l'I.ACl': Ol' ST. .lAJIEs'

LODGE TN TARHOLTON (HACK VIEW).


ROBERT BURNS AND FREEMASONRY
He

was passed and raised on

the minute runs

1781.

ist,

&

" Robert Burns in Lochly was passed

Lockhart says that immediately


Irvine,

raised.

"

" Jo. Norman,

to

October, and

ist

" Sederant, October

he removed

15

M"'-

after

initiation

his

where he resided

until

the

end of the following February.


In

the

disruption,

Lodge of
St.

following

December

and

seceders

the

reconstituted the

still

in its

Books containing three minutes

Master.

The Lodge

badge referred

of the

"

reprinted on page

13s.,

42.

which bears the date 1775, was

Bible,

Lodge

Depute

to in the "Farewell to the Brethren of

Lodge on 29th

"Bible cost

hand-

at its meetings, the silver

one of the poet's possessions.


the

in the poet's

treasures also the mallet used

James' Lodge, Tarbolton

The Lodge

old

keeping the Minute

twenty-five signed by him as

and

by Burns when presiding

St.

was again a

James, Burns also becoming a member.

St.

James' Lodge has

writing,

there

It

July, 1786;

'lettering'

the minute running:

(i.e.,

outside) cost 3s."

was purchased by

the painted

name

ROBERT BURNS AND FREEMASONRY

Professor

Stuart

J.

Blackie,

in

his

biography of

Burns, enlarges upon an innuendo, circulated in the

by

place

first

anonymous

an

scribbler,

that

his

attendance at Masonic meetings led him into excesses.

He

says

" In the latter part of the last century, in such

Mauchline,

a village as Tarbolton or

it

(Free-

masonry) meant only a convivial meeting of

jolly

which might often be without

wit,

Into

the

good

fellows,

never

but

be

could

without

mystical brotherhood at
flung himself with

ment which, next

all

drink.

Tarbolton the poet had

the ardour of social enjoy-

to love, supplied the

most potent

steam of his

soul.

But steam requires regulation,

explosion

nigh.

As an

beating

human

in

essentially social being,

every vein with an intense pulse of

kinship.

the next
place

is

Burns entered heart and soul into

company he could

and

if

find at the time

he did not always escape the con-

tagion of unworthy companionship,


all

events

and

boast

for

himself

that

he

could at

he strangled

blue devils in the most brilliant style, and, for his


fellow -boosers,

that

he turned the commonplace


ROBERT BURNS AND FREEMASONRY
of

level

intellectual

Burns, as

is

compotations

convivial

their
treat

17

an

into

highest order."

of the

weW known, enjoyed a

convivial gathering,

and doubtless wrote with sympathy and gusto the


words

" Then

And
May
Have

fill

up a bumper and make

it

o'erflow.

honours Masonic prepare for to throw.


every true Brother of the compass and square
a big-belly'd bottle

when

harass'd with care."

This was a stanza added to the song,

man am

I."

But the most

effective

"

No

Churchthe

reply to

statement of Professor Blackie, as well as to other


statements of a similar character,

is

to quote

brother Gilbert's testimony on this point.


follows

his

is

as

the end of the period under review

twenty -fourth

father's death,

year),

and soon

after

his

he was furnished with the subject

of his epistle to John Rankin.


also,

It

"Towards
(in

from his

During

this period,

he became a Freemason, which was

introduction to the

life

his first

of a boon companion.

Yet,

notwithstanding these circumstances, and the praise

he has bestowed on Scotch drink (which seems

;;

ROBERT BURNS AND FREEMASONRY

to

have misled

his historians),

during these seven years, nor


of

recollect

towards the end

till

(when

commencing author

his

do not

celebrity occasioned his often being in


to

have ever seen him intoxicated

at

all

growing

his

company),

nor was he

given to drinking."
" Judge not ye, whose thoughts are

Of

fingers.

the hands that witch the lyre

Greenland has

Etna has

its

Calculation has

its

mountain icebergs,

heart of
its

fire

plummet

Self-control has iron rules

Genius has

its

Dullness has

sparkling fountains
its

stagnant pools

Like a halcyon on the waters,


Burns's chart disdain'd a plan

In his soarings he was Heavenly,


In his sinkings he was man."

D.
The

following letter, addressed to Sir John Whitefoord,

Bart.,

of Ballochmyle,

the date, of

1782

M. Mom.

it

is

in

Burns' handwriting, and

believed to be towards the end of

is

:
" Sir,

We

members of

who

St.

subscribe

James's

to

this

are

both

Lodge, Tarbolton, and

ROBERT BURNS AND FREEMASONRY


one of us

Warden, and as we

in the office of

is

have the honour of having you


Lodge, we hope you

will

We

Master of our

for

excuse

you are the proper person to


apply.

freedom, as

this

whom we

ought to

Mason Lodge

look on our

19

be a

to

serious matter, both with respect to the character

of

Masonry

Society.

itself,

This

farther than

indeed, does not interest you

last,

its

a Charitable

is

it

a bfenevolent heart

the welfare of

who

and likewise as

fellow creatures

interested

is

but to us.

in
Sir,

are of the lower orders of mankind, to have a

fund in

depend

view, on
to

which we may with certainty

be kept from want should we be

circumstances of distress, or

old

age,

that

in

is

matter of high importance.


'
'

We

affairs,

are

with respect to

while been
considerable

observe that our Lodge's

sorry to

in

its

finances,

have

a wretched situation.

sums

in

bills

else

belonging to

good

We

have

which lye by without

being paid, or put in execution, and

members never mind

for a

many

their yearly dues, or

our

Lodge.

separation from St. David's,

we

of our existence as a Lodge.

And

of our

anything

since

the

are not sure even

There has been a

ROBERT BURNS AND FREEMASONRY

20

Grand Lodge, but how decided,

dispute before the

or

decided at

if

'

all,

we know

not.

For these and other reasons, we humbly beg

the favour of you, as soon as convenient, to

a meeting, and

let

us consider on

retrieve our wretched affairs.

in

We

some means

John Whitefoord, or Whiteford, was

the

Lodge Canongate Kilwinning, No.

and

in the following

Warden
ofifice

for

burgh

The
Lodge

in

two

George Drummond,

under

in 1765,

His eldest daughter,

years.

heroine in

"The

John Whitefoord died

Sir

Braes of
at

Edin-

1803.

first

Worshipful

after

(then Captain)
spelt "

2,

year was appointed Senior Grand

Mary Anne, was Burns'


Ballochmyle."

initiated

Grand Lodge of Scotland, which

of the

he held

to

are," etc.

Sir

the rule of Lord Provost

call

its

Master of the

reconstruction

Montgomery

Montgomerie

"

the

St.

James'

was Major -General

name

is

sometimes

scion of the noble house of

Eglintoun, and Burns, in course of time, became the

Depute Master, and, although he removed

to Mossgiel,

about three miles distant, he was a regular attendant


at

its

meetings.

Tarbolton,

although

an

obscure

KUIINS

C'HAIK AS Dlil'UTE MASTER, TAUWOLTON.

ROBERT BURNS AND FREEMASONRY


village,

was destined

place of

to

become famous

Catrine,

as the birth-

many important and permanent

Professor Dugald Stewart,

who was

21

friendships.

then resident at

was admitted as an honorary member of

this

Lodge, and the minute recording his admission


signed by "Robert Burns, D.M."
that

1784,

July,

It

is

was on 27th

Burns was elected Depute Master

of the St. James' Lodge, Tarbolton, and he held that


position until St. John's Day, 1788.

he attended,

and

in

In that capacity

1785, on 29th June, 20th July, and

8th August, 15th September, 26th October, loth

November, and

ist

attended on 7th January,


15th, 24th,

In 1786 he

and 7th December.


ist

March, 25th May,

7th,

and 29th June, i8th August, 5th October,

and loth November.

The meeting on

25th May, 1786, was eleven days

subsequent to the assumed date of the parting with

Mary Campbell.

The Lodge Minutes


curious

entry,

which

of 15th June, 1786, contain a

reads

proposed by the Lodge

that,

a Lodge-room, a proposal be

who

as

follows

as they

"It

was

much wanted

laid before the heritors,

are intending to build a steeple here, that the

Lodge

shall

contribute to the building 6f a Lodge-

ROBERT BURNS AND FREEMASONRY,

22

room here as the

basis of that steeple,

the funds of the

Lodge they allow

what

besides

will

in order that this proposal

properly laid before the heritors, five persons

Right

the

Worshipful

are

o'clock to

light

Brother

M'Math,

to lay before the heritors

first."

30th November, 1786, there was a public day-

Masonic procession,

The

namely,

appointed to meet on Saturday at one

draw up a proposal

on Friday

On

Master,

be

Brother Woodrow, Brother William

Brother Burns,

Andrew

pounds,

fifteen

be advanced from the particular

Lodge

friends of the

and that from

marched

Brethren

which Burns took

in

to

St.

Andrew's

part.

Church,

Newtown, Edinburgh, where a sermon on Brotherly

Love was preached

by

Rev.

Bro.

Wright,

A.M.,

Maybole, Grand Chaplain.

On

March,

ist

1786,

the poet's brother

took the second and third degrees, and


that both

of

was then

signed their names as Burns instead

first

Burn ess.

it

Gilbert

Until

that date

the poet had always

signed as " Robert Burness."

Chambers says
from " Burness

"

that

was

his

in the

was probably taken to

first

poem

notable

deviation

" Mossgiel," which

suit the necessities of

rhyme,

ROBERT BURNS AND FREEMASONRY


and

made

that he

the final change to

'*

23

Burns " on

14th April, 1786.


Gilbert Burns,

who

on became a

later

factor in

East Lothian, survived his brother by about forty


years.

He

has

on record that Robert was at

left it

a Masonic meeting one night


village dominie

medical
of

Dr.

parting,

made an

The

skill.

Tarbolton when the

in

ostentatious display of his

poet applied to him the epithet

Hornbook, by way of censure


his muse,

and

after

on the road home, gave vent

to

"Death and Dr. Hornbook."


Chambers' account of the incident
" In the seed-time of 1785
poet's

own

authority

the

Burns

date

as follows:

is
is

given on the

attended

Masonic

meeting at Tarbolton, at which one of the brethren


present was John Wilson, schoolmaster of the parish.

To
set

eke out a

living, as Gilbert tells us,

up a shop of grocery goods.

fallen in with

Having

Wilson had
accidentally

some medical books, and become most

hobby-horsically attached

to the

study of medicine,

he had added the sale of a few medicines to his


trade.

He

had got a

shop-bill printed, at the

own

little

bottom

incapacity,

he had

advertised that 'Advice would be given in

common

of which,

overlooking

his

"

ROBERT BURNS AND FREEMASONRY

24

On

disorders at the shop gratis.'

made a somewhat
attainments.
dispute,

ostentatious display of his medical

It is

therapeutics

too

he and Burns had a

said

that

the

schoolmaster

which

in

occasion he

this

Be

offensively.

paraded
as

this

it

his

may,

going home that night, Burns conceived and partly

composed

poem,

his

'

Death and

'These circumstances,' adds

me when he
I

'he related to

was holding the plough, and he was


field

Wilgon was
from

He

many

wrote
"

as

"M.

p. t."

the

pro

1787

on 4th and 25th

May,

1782,

the

Tarbolton

some time

until

July,

tempore,"

and

meetings

November

is

1787.

and

in

the

as

Lodge

1788 on 7th and 23rd

nth November.

from Ellisland.

his last recorded

Depute Master

third

October and November, 1788,

in

visits

Lodge, Tarbolton.

the poet attended

6th June, 21st October, and

he made flying

in

Lodge

of the Minutes and signed two of

Master
In

letting the

beside me.'

Secretary of

August,

8th

them

as

Gilbert,

Hornbook.'

repeated the verses next afternoon, as

water off the

At

Dr.

That of nth

appearance at

Burns has referred


in the lines

St.

James'

to his duties

" Oft, honoured with supreme command.


Presided o'er the Sons of Light."

" DEATH AND DU. HORNHOOK.


ROBERT BURNS AND FREEMASONRY
His

was Matthew

first initiate

long after a resident

25

Hall, a noted musician,

Newton-upon-Ayr.

in

Hugh Andrew, who

Burns'

in

time

acted

as

whipper-in to General Montgomery, was a Steward


in

Tarbolton

the

made

Lodge, and

Puir worthless

elf,

blastit

Andrew,
Coilsfield

of the

in

1833,

was

wonner,

a'

man

the Ian'."

living in a cottage in the

still

Woods, where Mary Campbell, the


"

poem

To Mary

he eats a dinner

Better than ony tenant

His honour has in

him Burns has

The Twa Dogs "

reference in his poem, "


" Our whipper-in, wee

to

in

subject

Heaven," served as a

byres-woman or dairymaid.
This Tarbolton Lodge was the subject on which
Bro. A. Glass, of the

Ayr Operative Lodge, No.

some years ago wrote


appeared

in

the

following

138,

poem, which

The Freemason of 5th August, 1871

" I've sat beneath the old rooftree

Where Bums
As happy

as a

oft spent the festive night,

king could be

Amang the honoured 'Sons of


To me it was as Mecca's shrine
To ardent Eastern
Where

Light.'

devotee.

Scotia's minstrel passed langsyne

So many hours of joyous

glee.

26

ROBERT BURNS AND FREEMASONRY


"What

hallowed recollections throng

Around that

What happy

spot^

endeared to fame?

scenes of love and song

Are conjured up in Burns'

What

name

mystic fane, however grand,

Can with the lowly Lodge compare.


Where, 'honoured with supreme command/
Presided Fame's eternal heir

" Along the corridors of Time


For ever sweep his deathless

And

lays.

Scotia's sons, in every clime.

Sing sweetly of their native braes


In fancy rove 'whaur Lugar

Where
Or

'

'

hermit Ayr

bonny Doon

'

in

'

flows,'

delights to stray.

beauty goes

Past hoary, haunted Alloway.

" Nor sylvan bower, nor tiny flower,

That blooms where wimplin' bumie

strays.

But he possessed the innate power

To twine around them

fadeless bays.

In Nature's Lodge, supreme and grand.

He

sat as

And shed

Master in the chair,

a glory o'er the land

That time nor change can

e'er impair.

" His was the keen, prophetic eye.

Could see afar the glorious birth

Of

that Great Power, whose mystic tie

Shall

make

'

One Lodge

'

of

all

the earth


ROBERT BURNS AND FREEMASONRY

27

Shall usher in the reign of light,


'

Ring out the

man

Cause

And
It

false, ring in

to walk

'

square

the

and

'

'

true,'

upright,'

wisdom's path of peace pursue."

was while acting

the capacity

in

of

Depute

Master that Burns made the acquaintance of Professor

Dugald Stewart,

He

made.

whom

2,

and afterwards befriended Burns

Professor Dugald Stewart, writing to

Edinburgh.

a friend about

this time, said

"In summer,

1787,

Ayrshire, and saw

he told
to the

me

that he

passed some weeks in

Burns occasionally.

calls

think

had an excursion that season

West Highlands, and

what Beattie
land,

reference has already been

was a member of Lodge Canongate

Kilwinning, No.
in

to

that he also visited

the Arcadian

Ground of Scot-

upon the banks of the Teviot and the Tweed.

In the course of the same season


curiosity to attend

Lodge

at

for

to

was

led

by

an hour or two a Mason

Mauchline where Burns

had occasion

make some

short,

preisided.

unpremeditated

compliments to different individuals, from


he had no reason to expect a

visit,

He
whom

and everything

he said was happily conceived and forcibly as well

ROBERT BURNS AND FREEMASONRY

28

His manner of speaking

as fluently expressed.

had evidently the marks of some practice

in public

extempore education."

in

This meeting was held on 25th July, 1787, and


is

duly recorded, in the poet's

own

a Minute of the Lodge, from which

there were also present

Claude

learn that,

Claude Alexander of Balloch-

from

Neilson

Grierson of Glasgow
miscroft

we

Depute Master and the Professor,

in addition to the

myle

handwriting, in

Paisley

George

Dr.

John Farquhar Gray of

Gil-

and Alexander Allison of Barnmuir.

Burns' opinion of Professor Dugald Stewart was

given afterwards
Mackenzie,

in

in

a letter which he wrote to Dr.

which he said: "I never spent an

noon with half that pleasure as when,


with you,
that

to
I

plain,

honest,

worthy

company

in

my

had the honour of paying


man, the

after-

devoirs

Professor.

think his character, divided into ten parts, stands

thus

two

parts, Shakespeare's Brutus."

It

friend

four parts, Socrates

was about

James

this

Smith

four parts, Nathaniel

time that
"

and

Burns wrote to a

have yet fixed on nothing

with respect to the serious business of

life.

am,

rilOl'ESSOll

miGALl) STKWAUT.

ROBERT BURNS AND FREEMASONRY

29

as usual, a rhyming, Mason-making, rattling, aimless,


idle fellow."

The meeting
a matter of

Lodge
meeting
Burns,

empower

in

Masonic

his

own house

his

members

for

is

it

the

hold a

to

stated

that

Lodges even

hel^

purpose

the

Order.

the

into

but

zeal,

Charter of

the

members

the

Tarbolton,

outside

Mauchline was, as

at

as

irregular,

fact,

not

did

Lodge

of the

of

Lodges,

admitting

new

however,

were

At

not then tied to a single meeting place as now.


that time the

meetings of the Lodge were

regular

held at an inn,

known

as

"The

was kept by a person of the

The

building

but the Lodge

Among

own.
in

still

which Burns

he used

in

Gross Keys," which

name

of

Manson.

stands and has been renovated,

now meets
its

in

in a

commodious

hall of its

treasured possessions are the chair


sat

as

ruling the

Depute Master, the gavel


Lodge, the minute book

in

which are records written and signed by him, and the


Bible,

afterwards

acquired

by

candlesticks in use at the time he was

are

preserved

There

is

and are

in

Lodge.

the

The

Depute Master

use at the present time.

also kept, as a relic, in excellent condition,

the following letter which he wrote on

one occasion

ROBERT BURNS AND FREEMASONRY

30

when he was away

in

Edinburgh and was prevented

from attending a certain meeting


"

Men and Brethren


" I am truly sorry

it

not in

is

be at your quarterly meeting.


in
I

me

body, believe

who owe

suppose those

otherwise will appear


If

you please

defaulters

and

mean

monies by

those

spirit.

or

bill

we summoned.

The Court

come home.
it

to take a note of

do not of our

to

must be absent

be present in
us

be home before

will

meantime

my power

wish you would delay prosecuting

till

If

shall

sits

down.

up

is

In the

who appear and who

faulty debtors will

be right

in

my

humble opinion and those who confess debt and


crave days

think

we should

spare them.

Fare-

well
Within your dear mansion may wayward contention

Or withered envy

ne'er enter

May secrecy round be the mystical bound.


And brotherly love be the center.
RoBT. Burns.
Edin. 23 Aug., 1787."

The
first

be

defaulters referred to

supposed,

brethren

were
in

not, as

arrear

might

with

at

their

Ja/y\\ diyji^ ^(Tfiu

JjuPdv>d<.
-kxfiyi;

in

ifiotlt.

y-mxa/n

lk

Who

OuJt

XhoJt.

uJ

<Je.

t7U>-rUJJ "*i

Jwmwjiy^,

WKwvJWt^'S^ Y**"^

<^

U/

"*^ '^ (mi^iuJi^t

ijsJlaJi

-Ht*^ .M^*-.

yiy^to//

a/n)eJ^

-rxjlt.

^<^<j4.

do ru,t

S^'X^'l

FACSIMILE OF LETTER WRITTEN BV BURNS TO THE

TARBOLTON.

ST.

JAMES LODGE,


ROBERT BURNS AND FREEMASONRY
The

Masonic dues.

many

with

James' Lodge, in

St.

Lodges

other

the

at

31

common

had

time,

been

victimised

by brethren borrowing money upon the

guarantee

of

borrowers upon

Lodge

the

In 1786 the

it

was

members had decided

payment of these overdue

that they would press for

amounts, and

met by the

had caused depletion of

maturity,

funds.

being

not

which,

bills

reference to these proposed

in

proceedings that the poet interposed to prevent the


resolution being

put into execution, as he thought,

too rigorously.

Many

societies

in

from St.

as to

the

Gilbert Burns had a loan

these days.

James'

which was repaid

The

Scotch Lodges were lending

letter,

Lodge

of ;^6

5s.

in

July,

1788.

in June,

framed with glass on both

show the addressing of the

Lodge -room, beyond

the

not allowed to be taken.

Gavin Hamilton, of

1787,

It

whom

epistle, is

walls

was

of

in this

sides,

so

kept

in

which

it

is

Lodge

that

collect

and

Burns wrote

" The poor man's friend in need.

The gentleman

in

suggested to the poet that

word and deed,"

he should

publish an edition of his poems, advice also tendered

32

ROBERT BURNS AND FREEMASONRY


Burns acted on

by Aiken, Goudie and Ballantine.

the advice, and a collected edition of the

poems was

published in Kilmarnock in 1786, dedicated to Gavin

Of him Burns wrote

Hamilton.

" The poor man weeps, here Gavin

Whom

sleeps.

canting wretches blamed

Wi' such as he, where'er he be.

May

be saved or damned."

Gavin Hamilton died on 8th February, 1805, aged

No

fifty -two.

tombstone marks his

Auld Kirkyard, the reason

affectionately

the

own

He

request.

by his countrymen as "the

"How

puir man's friend."

in

the omission being,

for

according to local tradition, at his

Was known

grave

did he get that

name?"

asked Mr. William Jolly of Willie Patrick, the Mossgiel herd,

who,

in

his

younger days, had worked

for

both the poet and Gavin

Hamilton, when visiting

He

was aye kind to the puir

Mauchline

in

1859.

man, and aye took

"

his pairt,"

Of Gavin Hamilton Burns

was the ready

also wrote

" But if (which powers above prevent)

That iron-headed

carl.

Want,

Attended in her grim advances

By

sad mistakes and black mischances.

reply.

CANDLESTICKS AT TAniiOLTON

IIURNS

TARBOl-TON MALLET.

miHNS

IN'

liURNS'

TIME AND

IIUHNS

DUMFRIES MALLET.

STILI,

IN USE.

TARBOL'ION JEWEL.

"

ROBERT BURNS AND FREEMASONRY


While hopes and joys and pleasures

Make you

dog

as poor a

^j,

fly hiiUj

am.

as 1

Your humble servant then no more

For who would humbly serve the poor,

But by a poor man's hopes

While

humble

If in the veil of

The
I

power

recollection's

is

heaven

given.

life.

victim sad of fortune's strife,

thro' the tender

If friendless, low,

Then,

Sir,

gushing

my

Should recognise

tear,

master dear.

we meet

my

your hand,

Gavin Hamilton was a

later

also initiated in that lodge

on 25th October,

together.

Friend and Brother

member

Lodge, No. 240, Mauchline.

son,

in

Mungo

of the St.

His three sons were

John Hamilton,

1797.

He

died

his eldest

in

August,

1863, at the age of 84, and had been a factor in the

service of the

Marquess of Hastings and of the Duke

of Portland.

Alexander Hamilton, the second son,

was

on 4th December,

initiated

W.M.

in

initiated

the

1808.

^^ became

on nth June, 1808, and became W.M.

He

following year.

an

Dr. Dugald Stewart Hamilton was

Lodge, Tarbolton,
took

1805

active

in

the

interest,

also joined the

St.

in

James

management of which he
resigning

the

Mastership


ROBERT BURNS AND FREEMASONRY

34

the

in

June,

late

He

fifties.

died

in

1863.

The

site of the

erected in the
appropriate, as

Burns Monument

Kay Park
it

is

very

overlooks what was once the

little

edition of his poems.

in

August, 1879,

first

Kilmarnock

John Wilson was

initiated in

John Kilwinning Lodge,

St.

He

April, 1784.

Kilmarnock,

at

printing office of the printer of the

the

Mauchline

at

No.

22,

on

13th

suggested to Burns the placing of

a piece of a grave nature at the beginning of his

poems, and

marnock

in

Another member of the

Dogs."

night from Kil"

Burns composed

Mossgiel

to

home one

the walk

Lodge was Begbie, of

"

" Then aff to

The
'

John Kilwinning

St.

Ordination

Begbie's

'

The Twa

"

poem

in a raw.

An' pour divine libation,"

He

was

initiated

in

that lodge

on 22nd December,

1786, and, as will be gathered from these lines,

was

an inn-keeper.

There
Burns,
scripts.

is

in the

and

in

Kay Park

museum

which are deposited

There are

one believed

to

for relics of

several

manu-

also several portraits of Burns,

be by Nasmyth

but

Nasmyth's

ROBERT BURNS AND FREEMASONRY


original portrait of
at

Burns

the National Gallery

in

is

35

Edinburgh.
It

was

made

in

the St. James'

Lodge

the acquaintance of Dr. John

Burns

also that

Mackenzie, who.

married one of the celebrated " Mauchline Belles."


" In Mauchline there dwells

The

proper young belles,

six

pride of the place, and

neighbourhood

its

a';

Their carriage and dress, a stranger would guess.


In London or Paris they'd gotten

Miss Miller

is fine,

it a'.

Miss Markland's divine,

Miss Smith she has wit, and Miss Betty

is

braw

There's beauty and fortune to get wi' Miss Morton,

But Armour's the jewel

It

for

me

of

them

a'."

was Miss Miller who became the wife of Dr.

Mackenzie.

Miss Markland married Mr. Findlay, an

excise officer at Tarbolton,


the

in

Mr.

of

art

Candlish, a

who

Smith

Miss

gauging;
teacher at

instructed the poet

Edinburgh

married

University,

and became the mother of Dr. Candlish, the eminent


Free Church Divine.
Mr.

Miss Betty

Templeton, of Mauchline

Miller

while Miss

married

Morton

married a Mr. Patterson, a cloth merchant, also of


Mauchline.
Dr.

John

>

Mackenzie

was

character, broad sympathies,

man

and good

of excellent

social position.

ROBERT BURNS AND FREEMASONRY

36

He
to

; ;;

was one of those

whom

friends possessing literary taste

Burns submitted

his

whose

poems, and

discerning appreciation of their genius

was of the

highest encouragement to the poet, and of eminent

muse and making

service in developing his

He

to the world-

some of the
the

known

himself had written pamphlets on

religious controversies of the time


"

pseudonym of

Common

the Origin of Morals"


lines

it

quoted below

hence

to

Sense

"

under

and one

"

On

the reference in the

"Johnnie's

Morals."

The

annual meeting of the St. James Lodge was always


held on St. John the Baptist's Day, 24th June, and on

one occasion Burns addressed a note to Dr. Mackenzie,

who had expressed a


might prevent

fear that his professional duties

his attendance at that festival, in

following words

" Friday

first's

the day appointed,

By the Right Worshipful Anointed,


To hold our grand procession,
To get a blad of Johnnie's Morals,
An' taste a swatch

o'

r the way of our

Manson's Barrels,
profession

The Master and the Brotherhood


Would
For me,

To

a'

be glad to see you

would be mair than proud

share the mercies wi' you

the

ROBERT BURNS AND FREEMASONRY

37

It Deatbj then,

Wi' skaith then,

Some mortal

heart

is

hechtin';

Inform him

And

storm him.

That Saturday

you'll fecht

him."

This anniversary was always borne

and on one occasion, when


he wrote

in

mind by Burns,

in

a despondent mood,

" Tarbolton, twenty-fourth


You'll find

me

in

o'

June,

a better tune."

Another important friendship formed was that with

John Ballantine,
inscribed.

whom

to

22nd

Ayr " was

was to the exertions of John Ballantine

It

Ayr was indebted

that

" Brigs of

the

November,

demonstration,

for the

1796,

when

the

with

New

Brig,

opened on

grand

Masonic

Grand Lodge

of Scotland

was represented by William Campbell of


It

was

to

John Ballantine that Burns was indebted

for the publication of the

When

Fairfield.

second edition of his poems.

he heard that the poet was prevented from

publishing a second edition owing to want of


to

pay

for

the

paper,

he

generously

offered

accommodate Burns with the sum needed

place for publishing.

to

;^27

but advised him to go t6 Edinburgh as the


,

money

fittest

ROBERT BURNS AND FREEMASONRY

38

This

was

advice

Blacklock

another

by

seconded

to

offices of his

and

profitable

ment

letter

of

Masonic Brethren, he made a quick


with

acquaintance

the

nobility

and

of the Scottish capital, obtained an appoint-

in the Excise,

of a farm.

wrote

Burns

However, through the

pocket.

his

in

good

literati

and

Edinburgh, but without a single

introduction

Dr.

Masonic Brother, but one who

suffered from the infirmity of blindness

went

Rev,

the

and was placed

in the possession

In connection with this journey,

Burns

my

"I had taken the last farewell of

my

chest was on the road

composed the
Caledonia,

when

'

last

song

Greenock

to

is

me

so

much

had

Gathering Fast';

Dr. Blacklock's opinion that

edition fired

should ever measure in

The Gloomy Night

with encouragement in

few friends

Edinburgh
that

would meet
for

a second

posted away to that

city."

The Rev. George


to

Dr.

Lawrie, of Loudoun, transmitted

Blacklock a copy of the Kilmarnock edition

of Burns' poems.

ledging the

gift,

In writing to Mr. Lawrie acknow-

Dr. Blacklock said

ROBERT BURNS AND FREEMASONRY


"

and

Many

instances have

beneficence

formidable disadvantages

seen of nature's force

exerted
;

39

and

numerous

under

but none equal to that

with which you have been kind enough to present

There

me.

is

a pathos and a delicacy

humour

serious poems, a vein of wit and

of a

more

admired nor too warmly approved.

increased.

think

never open the book without feeling

wished, for the sake

in those

which cannot be too much

festive turn,

ment renewed and

his

in

my

shall

astonish-

were much to be

It

of the young man, that a

second edition, more numerous than the former,


could immediately be printed, as
that

intrinsic

its

merit,

author's friends, might


circulation

it

appears certain

and the exertion of the


give

it

more universal

than anything of the kind which has

been published within

my

When

Edinburgh, says Dr. Currie,

Burns arrived

" Blacklock

received

affectionate

admiration

in

him
;

memory."

with

all

the

upon him

all

of

he eagerly introduced him

to the respectable circle of his friends

his interest

ardour

he emblazoned

his

fame

he consulted
he lavished

the kindness of a generous and feeling


ROBERT BURNS AND FREEMASONRY

40

heart,

into

which nothing

envious

or

selfish

ever

found admittance."

Burns himself wrote to Dr, Lawrie,


been

whom

Edinburgh some time

in

see very often,

have expected

in

" In

after

Dr. Blacklock,

have found what

our friend

he had

could

head and an

clear

excellent heart."

In

80 1

Ballantine

instituted

Allowa'

the

Club,

with the view of celebrating regularly the anniversary


of the poet's birth.

John Ballantine of
initiated in the

Lodge

Castlehill,
St.

Provost of Ayr, was

David Edinburgh, No.

36,

and afterwards became Worshipful Master of Ayr


Kilwinning Lodge

Lodge erected

On

Mother Kilwinning Lodge.


initiation,

Robert Aiken was

James Rankine, of

whom

o'

night of his

Burns wrote

- - - - -,

cocks for fun and drinkin',"

was another member, as was


Adamhill, a great humorist,

panion of the poet.

the

1765 by the

affiliated.

" Oh, rough, rude, ready-witted

The wale

in

also

John Rankine of

who became

the

com-

REV. THOMAS BI.AC'KI.OCK, D.D.


ROBERT BURNS AND FREEMASONRY
The Lodge

is

possession

in

Sir Walter Scott, as follows


Sir,

am much

portrait of

poet only once, and that

from

a letter

gratified

Robert Burns.

of

41

by the sight of the

saw

that distinguished

many

years since, and

being a bad marker of likenesses and recollecter


of faces,
to offer

as

should in an ordinary case have hesitated

an opinion upon the resemblance, especially

make no

pretension to judge of the fine arts.

But Burns was so remarkable a man

that

his

features remained impressed on

my mind

seen him only yesterday, and

could not hesitate

as

had

to recognise this portrait as a striking resemblance

of the poet, though

amid a whole

had been presented

it

exhibition.

am.

to

me

Sir,

Your obedient

servant,

Walter

Scott.

Edinburgh, 14 November [1829].


I

me

will

accept of the inscription which you

tell

the proprietors intend putting to the engraving

as a great honour.

When

the conviction

had been forced upon the

poet that his farming speculation at Mossgiel would


42

not

ROBERT BURNS AND FREEMASONRY


be

altogether.
farewell

he

successful,

He

decided

Brethren of

bolton, in the following

" Adieu

St.

words

James Lodge, Tar-

a heart-warm^ fond adieu

Dear Brothers of the mystic

tie

favoured, ye enlighten'd few.

Companions of

my

social joy

must

hie.

Pursuing Fortune's slidd'ry

ba',

Tho'

to foreign lands

With melting
I'll

mind you

Oft have

And

and brimful eye,

heart,

tho' far awa'.

still,

met your

social

band

spent the cheerful, festive night

Oft honoured with supreme command.


Presided o'er the Sons of Light

And by

that Hieroglyphic Bright,

Which none but


Strong Mem'ry on

Craftsmen ever saw

my

heart shall write

Those happy scenes, when

May Freedom, Harmony, and

far awa'.

Love,

Unite you in the Grand Design,

Beneath

The

th'

Omniscient Eye above

glorious Architect Divine

That you may keep


Still rising

Till

Scotland

secured a post in Jamaica, and bade

to the

Ye

leave

to

ORDER

Shall be

th'

Unerring Line,

by the Plummet's Law,


bright completely shine,

my

pray'r

when

far awa'.

ROBERT BURNS AND FREEMASONRY


And

you,

FAREWELL!

43

whose merits claim

Justly the Highest Badge to wear

Heav'n bless your honour'd, noble

To Masonry and

last

me

request permit

When

NAME,

Scotia dear.
here,

yearly ye assemble

a'.

One round, I ask it with a tear.


To him, the Bard that's far awa'."

It is said that, in

of the Lodge,

poem

reading this

when he got

to the

members

to the last stanza the tears

were rolling down the cheeks of many of the Brethren.


Happily the eternal disgrace which would have rested

upon Scotland had want compelled Burns


native land was saved

mainly

to leave his

through the Masonic

tie.

On

26th

October,

1786,

Honorary Member of the


Kilmarnock.

The Master

St.

Burns was

made an

John Lodge, No.

of this

22,

Lodge was Major

William Parker, a banker, who became one of his


principal friends

of the

first

and a subscriber

for thirty-five copies

edition of his poems.

In 1802, he suc-

ceeded to the estate of Assloss, about two miles out


of Kilmarnock.

"Ye

He

is

the

Sons of Auld Killie"

marnock,

The song

is

"Willie"

in the song,

contraction for Kil-

said to have been

composed

ROBERT BURNS AND FREEMASONRY

44

by Burns on the occasion of

his

admission as an

Honorary Member of the Lodge.


"

Ye Sons of Auld Killie, assembled by


To follow the noble vocation

Willie,

Your

thrifty old

mother has scarce such another,

To

sit in that

honoured

station.

I've little to say, but only to pray.

As

praying's the ton of your fashion,

prayer from the muse, you well


'Tis

may

excuse,

seldom her favourite passion.

Ye powers who

Who mark
Who formed

preside, o'er the

frame with beneficent aim,


statute

dear mansion

this

tide,

each element's border;


this

Whose sovereign

Within

wind and the

is

order.

may wayward

contention.

Or withered envy ne'er enter;


May secrecy round be the mystical bound.
And brotherly love be the center."

The

of this

original

attached to

it

"

was sung by him


Lodge,

in

1786,

who was Master

song has

the

following

This song, wrote by Mr.


in

the

Kilmarnock

and given by him


of the Lodge."

to

note

Burns,

Kilwinning

Mr. Parker,

ROBERT BURNS AND FREEMASONRY


The minute
marnock,
follows
"

of the St. John Lodge, No. 22, Kil-

26th

for

October,

1786,

concludes

as

:
Robert Burns, poet, from Mauchline, a member

of St. James', Tarbolton,

member

was made an honorary

of this Lodge.

"(Sgd.)

This was the


the

45

first

Lodge

to distinguish

" Poet,"

designation

Will Parker."
Burns with

and to honour him with

The Lodge met on

honorary membership.

premises

which afterwards formed part of the old Commercial


Inn,

in

Croft Street,

years ago to

Walker

&

merchants.

Kilmarnock, demolished some

make room
the

Co.,

was

It

acquaintance of

for the offices of Messrs.

well
at

known

this

Scotch

John

Whisky

Lodge he made

Thomas Samson,

the

the nurseryman and

seedsman, at whose house he was ever welcomed with

genuine

cordiality.

"The
May

Of him he wrote

Brethren

o'

in the

the mystic 'level'

hing their head in wofu' bevel,

While by their nose the

tears will revel

Like ony bead


Death's gien the Lodge an unco devel,

Tain Samson's dead."

Elegy

ROBERT BURNS AND FREEMASONRY

46

This elegy was composed

When

not die until nine years afterwards.


that

Burns had written

made him

poet and
finished

his epitaph,

repeat

Tarn exclaimed

I'm worth ten dead fowk


that
in a

am

Tarn heard

he sent

no dead

it

was

Robin,

yet,

wherefore should ye say

Burns withdrew to a window, and

dead."

minute or two returned with the following


" Go, Fame, and canter

Through

a'

like a

lines:

filly.

the streets and neuks

Tell every social, honest

To

for the

When

to him.

it

" I'm

Samson did

1786, but

in

o'

Killie,

billie.

cease his grievin'.

For yet unskaithed by Death's gleg

gullie.

Tarn Samson's leevin'."

with

Tam

which

unconsciously,

rubbed

delighted

so

hands,

his

doha! ha!that'll

"That'll

Tam

was

that

and

he rose

exclaimed,

do."

was elected Treasurer of the Lodge on 22nd

December, 1779.

He

was buried

at Kilmarnock, a plain slab


his ashes

repose,

on

which

epitaph written by Burns


"

in the

marking the spot where


appears

the

Tam Samson's weel-worn clay here


Ye canting zealots spare him.
If

honest worth in heaven


Ye'll

mend

Churchyard

or ye

rise,

win near him."

lies.

following

ROBERT BURNS AND FREEMASONRY


The

interior

Samson's house has been

of Tarn

preserved almost intact by his descendants

&
of

Nurserymen.

Co.,

Tam

Another member of the

Kilmarnock.

was

premises

Sandy

a by-lane at the head of the Forgate,

in

Lodge

"

of

landlord

the

Tavern, a "howf" of Burns, which was

Patrick's"
situated

Samson

Alexander Patrick, son-in-law

was

Samson,

47

Greenshields,

Bailie

now

are

by

occupied

St.

John's

Brewer,

whose

Kilmarnock

the

Brewery.

Robert Muir was another trusty friend and Brother,

name appears on

whose

seventy-two

copies

of

the

the

subscription

Kilmarnock

for

list

of

edition

Burns' poems, and afterwards for forty copies of the

Edinburgh

John Wilson,

edition.

was

publisher,

member

sometimes mistaken

The

epitaph.

Mauchline.

for

latter

printer

his

of

the

Lodge,

the "

Wee

Johnnie

and

who
"

of the

was a worthless character

Gavin Turnbull, the

poet,

is

in

was another

member.
Previous

joining

the

St.

John's

Kilwinning

Kilmarnock, however, Burns had become a

Lodge,

member
milns,

to

of the

now No.

Loudoun Kilwinning Lodge, New51,

and

this

was the

first

Lodge out


ROBERT BURNS AND FREEMASONRY

48

This was a purely

of Tarbolton which he joined.

Kilwinning Lodge, having been warranted in

and

The minute

Lodge

under Grand

coming

not

which

of his admission,

1747,

1808.

until

dated 27th

is

March, 1786, reads:

Much

"

the

to

of

satisfaction

Lodge,

the

Mr. Robert Burns, Mossgiel, Mauchline, introduced

by

Right

the

member

was

Worshipful,

admitted

"

was the

poet's friend,

Hamilton, Writer, of Mauchline, and

merchant

responsible for the

Burns arrived
1786,

of this Lodge."

This " Right Worshipful

that

as

and went

in

in

it

suggestive

made

Newmilns

payment of the

is

Gavin

himself

poet's dues.

Edinburgh on 28th November,

to live with

John Richmond, a law

student from Mauchline, in the house of Mrs. Carfrae,


Baxter's Close, Lawnmarket.

John Richmond occu-

pied the singular position of being


friends on

whom

line of verse.

testimony

that

he does not seem

to

Richmond has

behind him the

" Burns,

though

company, usually returned


soberly

to

bed,

one of Burns'

at

left

have written

frequently

out

in

good hours and went

where he would prevail

upon

his

HENUY MACKENZIE.

ROBERT BURNS AND FREEMASONRY


companion, by

little

bribes, to read to

him

Henry Mackenzie, of Lodge

asleep."

Kilwinning, No.

announced

2,

49

he

till

fell

Canongate

The Lounger, upon

in

Edinburgh, that a new poet was

Burns' arrival in

born to Scotland.

To

the issue of that paper for 9th December,

he contributed a review of Burns' Poems,

in

786,

which

he described the poet as "a genius of no ordinary

rank"

Mackenzie,

who

afterwards became a close Masonic

friend of the poet,

was the author of The

Feeling, which Burns read with avidity,

work he used
carrying
I

it

Henry

"a heaven-taught plowman."

and

to say

of

and of which

he had worn out two copies by

in his pocket.

prize next to the

Man

He

Bible."

described

it

as

"a book

Mackenzie shared with

Sterne the honour of being denominated a

"bosom

favourite."

Burns visited the Canongate Kilwinning Lodge,


Edinburgh, on 7th December,

786,

and on that night

the Earl of Errol, the Hon. William

Gordon

(after-

wards Earl of Kenmure), John Newal of Earlston, and


Captain Gillespie were initiated
Fairfield

was

officiated

as

also

affiliated.

Grand Warden

Mr.

The
at

the

W. Campbell

of

last-named had
laying

of

the

ROBERT BURNS AND FREEMASONRY

50

foundation-stone of the Harbour of Ayr, and

improbable that he had met Burns

The same
Hamilton
"

Burns wrote

night

his

friend,

Gavin

My

Lord Glencairn and the Dean of Faculty,

me

Mr. H. Erskine, have taken

and by

probability,

all

shall

under their wing


soon be the tenth

worthy and the eighth wise man of the world.

have met

Mr. Dalrymple of Orangefield what

in

Solomon emphatically

calls

closer than a Brother,'

Alexander Ferguson

and

not

Ayr Lodges.

in the

to

it is

Assessor

of

the

'a friend that sticketh

"

Advocate

Craigdarroch,

of

Burgh

of

Canongate, was

R.W.M." of the Canongate Kilwinning Lodge from


June,

1784, to June,

1782

and 1783,

Warden

of the

the

filled

descendant

office

Grand Lodge of

Ferguson, "so famous for


a

He

1787.

of

the

wit,

great

had previously,
of Senior

Scotland.
mirth,

Sir

in

Grand

Alexander

and law," was

Robert

Lawrie of

Maxwelton, whose exploits were commemorated by

Burns

in

the ballad, "

father of the Right

The

Whistle."

He

was the

Hon. R. Cutlar Ferguson, M.P.,

also an initiate of the

Canongate Kilwinning Lodge,


ROBERT BURNS AND FREEMASONRY
who became

the possessor of the celebrated heirloom,

Alexander

the ebony whistle, referred to in the song.

Ferguson was thrown from

months

before

the

and died three

his horse

account

Burns'

poet.

was as follows

history of the whistle

Anne

" In the train of

came

51

Denmark, when she

of

to Scotland with our

the

of

James

VI., there

came

over also a Danish gentleman of gigantic stature

and great prowess and a matchless champion of

He

Bacchus.
the

had a

commencement

table,

little

ebony

of the orgies, he laid upon the

and whoever was the

everybody

whistle, which, at

last able to

blow

it,

by the potency of

else being disabled

the bottle, was to carry off the whistle as a trophy

of victory.

The Dane

the alternative

of

challenged the

trying

acknowledging their

his

inferiority.

prowess,

Scots to
or

many

After

else

over-

throws on the part of the Scots, the Dane was


encountered by Sir Robert Lawrie of Maxwelton,

who, after three

days'

and

contest, left the Scandinavian

"And

blew on the whistle

three

nights'

under the

his

requiem

table,"

shrill."

hard

ROBERT BURNS AND FREEMASONRY

52

When

Burns

made

first

Earl of Glencairn, he wrote

took
in

me by

my

the acquaintance of the


"

The

noble Glencairn

the hand to-day, and interested himself

being,

concerns with a goodness like that benevolent

whose image he so

richly

He

bears.

is

stronger proof of the immortality of the soul than any


that philosophy ever produced.

mind

like his

can

never die."

The

Earl of Glencairn

married,

and so was the

brother-in-law

Earl of Buchan and the Hon. H. Erskine.

was no
on

issue of the marriage the title

his death,

Lady

1785,

David Henry, loth Earl

Isabella Erskine, daughter of

of Buchan,

in

of

As

became

the

there

extinct

which took place near Edinburgh on

24th September, 1791.

The

following quotation from Burns' diary

of interest

"

The

noble Glencairn has

to the quick here, because

and love him.

He

is

also

wounded me

dearly esteem, respect,

showed so much

attention,

en-

grossing attention, one day to the only blockhead at


table (the

whole company consisted of his lordship,

dunderpate, and myself), that


of throwing

down my gage

but he shook

my

was within half a point

of contemptuous defiance

hand, and looked so benevolently

ROBERT BURNS AND FREEMASONRY


good

God

at parting.

never see him more,

bless
shall

him

Though

love

him

to

53

should

my

dying

day."

Burns never did forget him

he put on mourning

and afterwards named one of

at his death,

his sons

James Glencairn Burns.

Of Dalrymple

he wrote

also

"

have found a

worthy warm friend

in

Mr. Dalrymple of Orangefield,

me

to

Lord Glencairn, a man whose

who

introduced

worth and brotherly kindness to

when time

shall

me

shall

remember

be no more."

James Dalrymple

is

described as " a warm-hearted

man, an enthusiastic Freemason, a too enthusiastic


sportsman, and an occasional writer of verses."

was connected with John Ballantine


the foundation-stone of the

honours.

Henry

He

new Ayr

in

He

the laying of

brig with Masonic

was also introduced by Dalrymple

to

Erskine, the famous advocate, Whig, and wit,

who was

a Past Master of the Lodge.

Burns afterwards wrote


the flow'r of them

a' "

"

They have

Of Dalrymple
ta'en awa'

and of the Earl of Glencairn

" The Bridegroom may forget the bride

Was made his wedded wife yestreen;


The monarch may forget the crown
That on

his

Jamie

head an hour has been

ROBERT BURNS AND FREEMASONRY

54

The mother may

forget the child

That smiles sae sweetly on her knee


But

I'll

And

According

remember
a'

thee, Glencairn,

that thou hast done for me."

Burns walked

to the majority of opinion

from Mauchline to Edinburgh, but Richmond said


"

The

poet was so knocked

up

by

from

ride

his

Mauchline to Edinburgh, that he could not leave his

room

two days."

for

Kilwinning, which takes

a bishop of the

seventh

traditionally as the place

name from

its

century,

St.

Winning,

distinguished

is

where Freemasonry was

first

introduced into Scotland.


R.

Heron, Burns'

poet ere he had been


himself

courted

and

with

biographer, says that the

many weeks

object

the

admiration,

first

of

universal

He

fondness.

attentions

Edinburgh found

in

curiosity,

was

most

the

assiduous, feasted, flattered, caressed

the

first

boast of the country,

favour,

sought

after,

respectful

by

whom

it

all

and

ranks, as

was scarcely

possible to honour and reward to a degree equal to


his merits.

In

January,

Edinburgh

St.

1787,

at

Edinburgh,

Andrew, No.

48,

in

the

Lodge

Burns was toasted

LAMENT

lOll

JAMES, EARL OF GLENCAIliX.

ROBERT BURNS AND FREEMASONRY


Grand

by the
and

Master

Caledonia's

toast

the poet

the

Burns,"

Writing

described

to

to

which

his

friend

occasion

the

in

the

words:

following

went

Robert

responded.

Burns

Ballantine,

"

Bard,

"Caledonia

words,

the

in

55

Most

to a

Mason Lodge
Grand

Worshipful

[Charteris] and

all

the

yesternight,

Master

Charters

Grand Lodge of Scotland

The meeting was numerous and

visited.

where

elegant

the different Lodges about town were present in


all

The Grand

pomp.

their

Master,

who

presided

with great solemnity and honour to himself as a

gentleman
toasts,

and

gave

'

Mason, among other general

Robert Burns,' which


assembly

with

rang

As
I

the

my

power.

Grand

through

the

Bard,

whole

had no idea such a thing

was downright thunderstruck, and,

made

trembling in every nerve,


in

Caledonia's

honours and repeated

multiplied

acclamations.

would happen,

and

Caledonia

Just as

the best return

had finished some of

Officers said, so loud that

could hear

with a most comforting accent, 'Very well, indeed!'

which

set

me something

to rights again."

;
;

ROBERT BURNS AND FREEMASONRY

56

Among those who were present at this gathering were


Adam Smith, the author of The Wealth of Nations
Chairman of the Caledonian

the Earl of Glencairn,

Hunt and

brother-in-law of the Hon. H. Erskine

the

Rev. Dr. Robertson; the Rev. Dr. Blair; Dr. Gregory,

powder fame

of stomachic

Tytler of Woodhouselee

Through the

member
for a

Lord Monboddo

Eraser

and Ramsay of Ochtertyre.

influence of the Earl of Glencairn, each

of the Caledonian

Hunt subscribed a guinea

copy of the second edition of Burns' poems.

The

last

verse of Burns' song, "Caledonia," runs:

" Thus bold, independent, unconquered, and

Her

free.

bright course of glory for ever shall run

For brave Caledonia immortal must be


I'll

prove

from Euclid as clear as the sun

it

Rectangle-triangle the figure we'll choose

The upright

is

Chance, and old Time

is

the base;

But brave Caledonia's the hypothenuse

Then

ergo, she'll

match them, and match them

Charteris was the 36th

and held

office in

Mastership

Lord Elcho,
of

Wemyss.

in

he

his father

He

Grand Master of Scotland

1786 and 1787.

1787

did

always.''

During

his

succeeded to the

Grand

title

of

having inherited the Earldom


not live

Earldom as he predeceased

to

his father

succeed to the

by ten months.

ROBERT BURNS AND FREEMASONRY


He

belonged to the Lodge Haddington

was

also

an

member

afifiliated

St.

57

John, and

of the Canongate Kil-

winning Lodge, which he joined on 3rd March, 1779.


In each of these two Lodges he carried a motion to

members

the effect that the

regarded as

members of

full

James Dalrymple
be mentioned

an

was

Edinburgh and

the

of the one should be

the other.

enthusiastic
first

to introduce

it

may

welcome Burns

to

him

Mason,

to

to th? social life of

Auld Reekie.

He

his old friend,

William Wallace, Sheriff of Ayrshire

had hoped

Law

and Professor of Scots

meet

to

in

Edinburgh

University, but he

in the

passed away suddenly on the very day of Burns'


arrival.

Of Edinburgh, Burns
" Edina

wrote

Scotia's darling seat

All hail thy palaces and tow'rs^

Where once beneath a monarch's

feet

Sat Legislation's sovereign powers

From marking

mildly-scatter'd flow'rs^

As on the banks of Ayr

And
I

I stray'dj

singing; lone, the ling'ring hours,

shelter in thy honour'd shade."

Three of Burns'

Masonic

contemporaries

were

Major William Logan, the Rev. William M'Gill, and

58

ROBERT BURNS AND FREEMASONRY

the Rev. William Dalrymple,

Ayr Kilwinning.

of Lodge

who were

members

all

Major Logan has been

immortalised as " thairm-inspirin'

In

rattlin' Willie."

1787 Dr. M'Gill published an "Essay on the Death


of Christ,"

which was afterwards denounced by his

colleagues as heretical.

Burns, Gavin Hamilton, and Robert Aiken were


all

on the side of M'Gill and Dalrymple who were

suspected of holding heterodox opinions on several

Sin and

points, particularly the doctrines of Original

the

M'Gill published an essay which was

Trinity.

the cause of his arraignment before the Synod.

The

acrimonious and uncharitable

spirit

shown

in

the subsequent prosecution of Dr. M'Gill caused the

poet to write in

"The

Kirk's

Alarm":

" Dr. Mack, Dr. Mack, you should stretch on a rack.

To

To

strike evil-doers wi' terror;

join faith

Is heretic,

Of

M 'Gill's

and sense upon ony pretence.

damnable

colleague,

error.''

Dalrymple,

who was

pected of holding similar views, Burns wrote


" D'rymple mild, D'rymple mild, though your heart's

And your

life's like

the new-driven snaw.

Yet that winna save ye, and Satan must have ye.
For preaching that three's ane and twa."

sus-

like a child.

ROBERT BURNS IN HIS COITAGE COMPOSING "THE COTTARS SATURDAY NIGHT.

ROBERT BURNS AND FREEMASONRY


"The

Burns'
inscribed

Ayr

to

Cottar's

Night"

Saturday

59

was

Aiken, a Writer of Edinburgh,

R,

who was

in Burns' time,

member

in

of Canongate

and Leith and Leith and Canongate Lodge, and who,


in

1772 or 1773, was made an honorary

member

of

the St. Andrew's Lodge, attached to the Scots Greys


or Royal

Regiment of North

British Dragoons.

His

mother Lodge was Leith Kilwinning.


Burns, in one of his poems, refers to the stupid
notion

believed in by

still

Freemasons are

in the habit of conjuring

at their meetings.

says

some credulous

people, that

up the Devil

In his "Address to the De'il" he

"

When

Masons' mystic word and grip.

In storms an' tempests raise you up.

Some cock

or cat your rage

Or strange
The youngest

maun

stop.

to tell

brither ye wid

whip

AfF straucht to hell."

Among

those holding office in Edinburgh

at that time, all of

whom

Burns met,

Masonry

in addition to the

names already mentioned, were the Duke of

Atholl,

the Earls of Buchan, Balcarres, Morton, and Eglinton

Lords Napier, Torphichen, Haddo, Binning,

and Eldin

Sir William

Cringletie,

Forbes, Sir James Hunter

ROBERT BURNS AND FREEMASONRY

6o

Thomas Hay

Colonel James Murray,

Blair,

of Hays-

Grant of Monymusk,

ton,

Campbell

Dr.

Nathaniel Spens, Stewart of Allanbank, William

of

Shawfield,

Smellie, the printer of the second edition of Burns'

poems, William Creech, and others.


David, sixth Earl of Buchan, born in 1742, aided
in the

formation of the Antiquarian Society and con-

tributed to

its

essays on the

lives

Canongate

Torphichen was

Lodge on
first visit.

He

poet.

was Grand Master

1782 and 1783, and was a frequent

of Scotland in
at

published a volume of

of Fletcher of Saltoun and of

James Thomson, the

visitor

He

lectures.

Kilwinning

initiated

in

Lodge.

Canongate Kilwinning

7th December, 1786, the night of Burns'

He

was shortly afterwards nominated as

Depute Grand Master but never rose

command.

Lord

In June 1787, he was elected

to

supreme

R.W.M.

of

Lodge Canongate Kilwinning.


Sir

Mason

He

&

William

Forbes, afterwards

in the

Master

of Scotland, was a liberal patron of the poet.

was a partner

Co.,

Grand

and was

in the

also

banking firm of John Coutts

Professor of Moral Philosophy

University of Aberdeen.

William Smellie was the eminent naturalist and

ROBERT BURNS AND FREEMASONRY


In

writer.

1780 he entered into

until

acquaintance with Burns began in 1787.

His

1789.

He

printed

poems and an immediate

and permanent intimacy between the two took

owing doubtless

place,

to their similar social dispositions

mutual relish of each other's


was, earlier in

He
He

with

partnership

William Creech, which continued

the Edinburgh edition of the

6i

tutor

life,

wit.

and

William Creech

the Earl of Glencairn.

to

afterwards became Lord Provost of Edinburgh.

purchased the copyright of the poems, and

warm and

along proved himself a

all

true friend of the

poet.

On

of the

Lodge Canongate Kilwinning No.


Henry

introduced by the Hon.

Lodge

in

Many

1780.

with literature figure


'

being

Erskine, the famous

in

William

the Registers of this Lodge,

Edmonstoune

Gibson Lockhart, Dr.

Lord Brougham.

The

of

other names associated

including those of John Wilson

J.

2,

who became Right Worshipful Master

advocate,
the

member

February, 1787, Burns became a

St

" Christopher

Aytoun,

Hugh

D.

Blair,

M.

North

"

Moir,

and Henry,

ten stanzas which D.

M. Moir

wrote for the Burns Festival are said to form one of


his

best

pieces.

Thomas Aird

describes

them

as

ROBERT BURNS AND FREEMASONRY

62

by

being characterised
intertissued with

" burly

power,

picturesque

generous appreciation, and

all

the

moral softnesses of charity and love."


" Born within the lowly cottage

To

a destiny obscure,

Doom'd through youth's exulting spring-time


But to labour and endure

Yet Despair he elbow'd from him


Nature breath'd with holy joy,
In the hues of

morn and evening.

On the eyelids of the boy


And his country's Genius bound him
Laurels for his sunburnt brow,

When

inspired and proud she found him.

Like Elisha, at the plough."

Mom.

D. M.

Lodge Canongate Kilwinning possesses the most


ancient

Lodge-room

in

the world.

It

is

most active Masonic Lodges of the

one of the

present

keeping alive the traditions of nearly 800 years.


the

Chapel of

this

Lodge-room

is

a beautiful

organ with a wonderful sweet tone, which


at the meetings of the
is

Lodge.

probably the oldest organ

existing instrument

played

in

It

was

is still

day,
In
old

used

built in 1754,

in Scotland,

and the only

on which the songs of Burns were

the presence of the poet.

The

entry in


ROBERT BURNS AND FREEMASONRY
the minute book of the

Lodge recording the admission

of Burns reads as follows

"

well

late

The Right Worshipful Master having observed


was present

that Brother Burns


is

63

known

Lodge,

who

as a great poetic writer and for a

publication

universally

in the

of his

works which have been

Commended, Submitted

be assumed a member of

this

that he should

Lodge which was

unanimously agreed to and he was assumed accordingly.


" (Sgd.)

Alexr. Ferguson, M.

D.M.

Chas. More,

Millar,

Jo.

Bro.
this

J.W."

Charles More, the Depute Master,

who signed

minute, was also present at the meeting of the

Lodge
then

in

June, 181 5,

passed

when he seconded a

concerning

Lodge's

the

resolution

subscription

towards the mausoleum of the poet.

Among
Lodge

the

brethren

Canongate

expressed a

liking,

whom

Kilwinning,

Burns

and

for

met

at

whom

he

was William Woods, an

so popular as to be called "

The

actor,

Scottish Roscius."

ROBERT BURNS AND FREEMASONRY

64

Concerning the Hon. Henry Erskine, who died

in

October, 1817, Burns wrote:


" Collected, Harry stood awee,

Then open'd out

His lordship sat wi' ruefu'

And

man;

his arm,

e'e

ey'd the gathering storm,

Like wind-driv'n

hail,

Of torrents owre a
The Bench, sae wise,

it-

did

linn,
lift

man;

assail.

man

up

their eyes.

Half wauken'd wi' the din, man."

On

March, 1787, Burns

1st

invested as the

said to

is

Poet- Laureate of

have been

Lodge Canongate

In the following verse, written 3rd

Kilwinning.

May,

Burns called himself Laureate, as indeed he

1786,

often did:
" To please you and praise you.

Ye ken your Laureate


The prayer
Of

There

is

still

scorns

you share

still

grateful minstrel Burns."

reproduced here an historic picture of

the inauguration of Robert Burns as Poet -Laureate,

but

it

Grose

The

does
did

not
not

represent

become

portly individual

in

the

actual

Freemason

the extreme

scene,
until

right

and
1791.

of the

ROBERT BURNS AND FREEMASONRY


picture

Grose

poet's

Captain

visited Scotland in 1789 to collect information

regarding
Burns.

Grose, the famous antiquarian.

is

65

its

when he was introduced

antiquities,

They were kindred

own

To

thick thegither."

his

and, to use the

spirits,

phrase, they at once

to

became

"

pack and

work on the Antiquities of

Scotland, Burns contributed the material for his native

county of Ayrshire, and

"Tarn

o'

also

which

Shanter,"

best of his productions.

his

inimitable

poem,

Burns regarded as the

was of Grose he wrote

It

poem commencing

the well-known

" Hear, Land

o'

Cakes and brither Scots,

Frae Maidenkirk to John

o'

Groat's,

If there's a hole in a' your coats,


I

rede you tent

chiel's

And,

amang

it

ye, taking notes.

faith, he'll

prent

it."

Burns requested Captain Grose, when he should

come

to Ayrshire, that

Alloway Kirk, as

it

he should make a drawing of

was the

where he himself had a

burial-place of his father,

sort of claim to lay

down

bones when they should be no longer serviceable


him.

his
to

Grose agreed, providing Burns would furnish a

witch story to be printed along with

it.

"

Tam

o'


ROBERT BURNS AND FREEMASONRY

66

Shanter" was the

result,

and

poem was

this

first

published in Grose's Antiquities of Scotland.

On

loth December, 1879, at Coale's Auction

Room,

Toronto, what was described as the oldest Masonic


relic in

the world was sold to Bro.

The Evening Telegram.

of

Souter

of

certificate

Ross Robertson,

J.

was

It

Johnny, of

Masonic

the

Burns'

"

Tarn

o'

Shanter," which was issued by the St. James Lbdge,

Pinned to the corner of the diploma

Ayr, in 1790.

was a lock of Highland Mary's

sold for 179 dollars.


to

Toronto solely

sale

and

this

Hamilton
"

relic

was

purpose of attending the


relic.

time Burns wrote to his friend, Gavin

am

for the

The

number of people went

the hope of securing the

in

About

large

hair.

Thomas

in

fair

way

of becoming as eminent as

^ Kempis or John Bunyan, and you

my

may

birthday inserted

expect

henceforth

among

the wonderful events in the Poor Robbins

to

see

and Aberdeen Almanacs, along with the

Monday and
William

Petrie,

Black

the Battle of Bothwell Bridge."

who was

serving brother to the

Lodge

during the greater part of the time when Burns was

"

; ;;

ROBERT BURNS AND FREEMASONRY


a member, was asked by one
if

his

who

he remembered Robert Burns.

great age, he exclaimed with vigour

Mind Rabbie!

I'll

no'

fellow

Eh, but he was the

life

John Lauchlan, a shoemaker

Newton

St.

Tyler of Ayr

founded

in

in

1799

Paul

by

He

Lodge,

No. 204

serving

portrayed in the famous poem,

Shanter

"

to

v^

tale

A'e

market

nicht,

got planted unco jight,

Fast by an ingle, bleezing finely,

Wi' reaming swats that drank divinely,

And

at his elbow Souter Johnnie,

His ancient, trusty, drouthy, cronie

Tam

lo'ed him like a very brither.


They had been fou for weeks thegither.
The night drove on wi' sangs and clatter.

And

aye the ale was growing better

The Landlady and Tam grew

gracious,

Wi' secret favours, sweet and precious

The Souter told his queerest stories


The Landlord's laugh was ready chorus

The storm without might rair and rustle,


Tam did na mind the storm a whustle."

Lodge
in

the

" Souter

be the

"

Tam had

became the

165,

Johnnie

" But to our

puir

Ayr and a member

Militia.

Rabbie

Lodge

Ayrshire

said

1845

him,

the

o'

Freemasons
is

"

forget

James Lodge, No.


St.

in

Notwithstanding

Burns!

of

him

visited

67

"

Tam

o'

ROBERT BURNS AND FREEMASONRY

68

The

future Souter

was born

the parish of Alloway,

in

and he and the poet were close companions

boy-

in

Afterwards he removed with his parents to

hood.

Ayr, where he was bound apprentice to a shoemaker.

He

was known

and about Ayr as

in

"

Souter Johnnie

"

to his dying day.

His remains were interred with

Masonic honours.

His son, John Lauchlan, died at

Ayr on

James Lodge, No.

St.

a Freemason of
initiated

the

in

which

in

163,

eighty-sixth

his

in

and was

standing,

years'

sixty-five

also,

1862,

The younger Lauchlan was

year.

Ayr

September,

i6th

Lodge,

he received the degrees of the Royal Arch and

Knight

He was

Templary.

members of the Ayr


delegated

by

Edinburgh

his

to

one

Paul's

St.

receive

from

the

This document he carried

of that

town,

consecration

early

in

office-bearers

Lauchlan

of the

became

and

to

Grand Lodge of

knapsack
the

in

the year

1800,

Renfrew

Lodge Ancient,

R.W.M.

proceed

to

was poured out upon the

Lodge of the Ayr and

was

newly-formed Lodge.

in his

Militia then lay,

original

Lodge, and

brethren-in-arms

Scotland the Charter of the

where the

of the

of the

to Stirling,

Court Hall
the

oil

altar of

Militia

by

Stirling.

Lodge

in

of
the

the
Bro.
1805,


ROBERT BURNS AND FREEMASONRY
and the

honour was

like

other periods of

services appreciated that

him

So highly were

history.

its

upon

conferred

69

at

his

1808 he was presented

in

with a handsome silver medal,

the

in

name

of the

Lodge, "as a tribute of esteem and mark of respect


towards him

for his

for his attention

for

and maintaining
his

its

interests

exertions

spirited

his

to

laudable conduct while Master,

its

in

and prosperity, and

supporting

He

independence."

dignity

its

bequeathed

diplomas and Masonic papers, together with the

Masonic

relics

of his father, to Bro.

a Past Master of

Ayr

St.

Paul's

Andrew

Lodge.

Glass,

He

was

buried in Alloway Kirkyard, near to the "winnock

bunker

in

the east," and within a few yards of the

resting-place of the poet's father.

Canongate Kilwinning Lodge possesses a Master


Mason's apron of Burns' Mother Lodge
apron

worn

him

by

after

the

completion of

admission to the Order.

Burns mark

in

the

the

Lodge Book

is

first

his

ROBERT BURNS AND FREEMASONRY

70

In

the

Bible

each

twice,

being partly

the obliterated parts being indicated

obliterated,

dots

appears

it

by

/..

..

\
On

the apron, as

page

64,

it

is

appears

it

the photograph on

in

as

V
made a member

After being

added the
his

to

title

"

Bard

Masonic mark

their farewell

Can

To

The
in

and appended

meeting on the

" That sacred hour can

When

Lodge, he

the Bible which he presented

in

Highland Mary at

banks of the Ayr

of this

" to his signature,

forget

forget the hallowed grove.

by the winding Ajrr we met


live

one day of parting love."

Bible given to Highland

Mary by Burns was

two volumes, each containing on the

fly-leaf his

ROBERT BURNS AND FREEMASONRY


name and

Masonic

contained

the

not swear by

The

sign.

Leviticus

text:

my name

and the second the text

not forswear thyself,

shalt

Lord thine oaths."

the

"Ye

am

but

This

and was sent home

Monument

at

Doon, where

the

Lord

33

"

Thou

shalt

perform

unto

Bible,

after

v.

in

passing

Canada

be deposited

to

shall

"

through many hands, was purchased


;^2 5,

also

12-

xix.

Matthew

volume

first

falsely,

71

in

for

the

Alloway Kirk, on the banks of the

may be

it

seen.

" Ye banks and braes and streams around

The

castle of

Montgomerie,

Green be your woods and

fair

Your waters never drumlie


There simmer first unfauld her

And

your flowers.

robes,

there the longest tarry.

For there

took

my

last farewell

Of my sweet Highland Mary."


Until recently there

the country

all

now

has

"

still

stood the thorn, called by

Highland

entirely disappeared

and successive generations of


of

it

Mary's Thorn," but

it

by the action of time

relic hunters.

has been deposited in the Burns'

portion

Monument

Museum.

On

i8th June,

1855,

Bro. Davidson Ritchie pre-

sented to Bro. William R. Clapp of

Ayr a

section

ROBERT BURNS AND FREEMASONRY

72

of hawthorn underneath which

Burns

"

time

that

Auld

Clay

the

golden hours on angel wings

Flew

At

in

and where

habit of meeting Highland Mary,

"The

was

him and

o'er

was the occupier of the

Bro. Ritchie

Biggin

"

his dearie."

where

bard

the

drew

first

This section of the Trysting Thorn was

breath.

presented by Bro.

W.

R. Clapp to the Connecticut

Masonic

Historical

There

also a section of

is

Society
it

on
in

23rd

1861.

July,

the Burns' Tavern,

Tarbolton.
It

is

Ettrick

of interest

Shepherd,

to

note that James Hogg, the

was a Poet-Laureate of Lodge

Canongate Kilwinning, No.

2,

in later years,

minute recording his appointment to

was an honorary one, speaks of


had been
brother,

in

it

and the

this office,

which

as one " which

abeyance since the death of the immortal

Robert Burns."

Shortly after the publication of the second edition


of his poems.

Burns set out with his

brother- Mason, Robert Ainslie, on a tour.

friend

and

At Eye-

niouth they stayed at the house of a brother-Mason,

William Grieve,

whom Burns

described as

"a joyous,


ROBERT BURNS AND FREEMASONRY
warm-hearted,

connection

with

Lodge

the

was afterwards Clerk

Ainslie

became known

also

came

Templar Encampment held

Knights

across

and they

clever fellow,"

jolly,

73

of St.

Ebbe.

Robert

He

Signet.

the

to

in

author of an essay

in later years as the

on Evidences of Christianity, and some devotional

He

tracts.

Of

this

member.
follows

died in April, 1838.*

Burns was elected an honorary

Chapter,

The minute

recording

event

this

as

is

"Eyemouth, May
"

At a general encampment held

following brethren were

19, 1787,

this day, the

made Royal Arch Masons

namely, Robert Burns, from the Lodge of St. James,


Tarbolton,
the

Lodge of

Carmichael,
Clay,

paid

Ayrshire,
St.

and Robert

William Grieve,

Robert Grieve,

One Guinea

of Robert

Edinburgh, by

Luke,

etc.,

Daniel

etc.

from

Ainslie,

James

Dow, John

Robert Ainslie

admission dues, but on account

Burns' remarkable

poetic genius,

the

A Pilgrimage to the Land of Bums : containing anecdotes


of the Bard and the characters he immortalized; together with
* See

Scottish Songs, Ballads, and Poems.

Edited, with Memoir, by

Thomas

C.

By the

late

Hew

Ainslie.

Latto (Alex. Gardner, Paisley).


ROBERT BURNS AND FREEMASONRY

74

encampment unanimously agreed


gratis,

and

considered

to

honoured by

themselves

having a man of such shining

admit him

one of

abilities for

their companions."

Burns' entry in his diary for this date


1

787

19th

May,

reads
"

made a Royal

Spent the day at Mr. Grieve's

Arch Mason of

Abb's Lodge.

St.

Wm.

Mr.

Grieve,

the oldest brother, a joyous, warm-hearted, jolly,


clever fellow

good song.
in trade, a

after

takes

a hearty glass, and sings a

Mr. Robert, his brother, and partner

good

dinner

fellow,

fishing

but says

of

all

little

take

sail

kinds, pays tithes at

Eyemouth."
Alfred A. Arbuthnot Murray,

Bro.

of the
land,

Grand Sc.E.

Supreme Grand Royal Arch Chapter of Scot-

speaking from his knowledge of the old working

of the Scottish Royal


all

probability

as

well

as a

Arch Chapters, thinks

that in

Burns was made a Knight Templar


Royal Arch Mason

in

Eyemouth, as

under the old regime the two were

always given

together.

bodies

The

last

of the

Old Arch and Temple

came under the Supreme Grand Royal Arch


ROBERT BURNS AND FREEMASONRY
Chapter of Scotland only

ago there was one Lodge

Arch

which the

with

191

in

and

Until ten years

1.

Scotland

in

75

in

connection

Temple degrees were

worked without a Charter.

Some
of the

of the proceeds of the Edinburgh edition

poems published

1787 were allotted to the

in

erection of a tombstone over the remains of Robert

Fergusson,

who

died on i6th October, 1774, and was


"

buried in Canongate Churchyard,


Burns, referring to his removal to

given

but

up,

Poems,'''

meeting

strung

with

Rhyme," wrote

Fergusson's

anew my wildly-sounding

emulating vigour."

"

Irvine,

visited

it

he

lyre with

Fergusson's grave remained un-

uncovered

his

characteristic enthusiasm, kneeling

the venerated clay.

had

Scottish

distinguished until Burns went to Edinburgh.

he

He

magistrates to erect a

head

and,

When
with

down, he embraced

obtained permission from the

monument

to

Fergusson on

which he inscribed the following stanza:


"

No
'

sculptured marble here, nor pompous lay,

No

storied urn, nor animated bust,'

This simple stone directs pale Scotia's way,

To pour her sorrows

o'er her poet's dust."

* See The Poems of Robert Fergmson. Edited with Memoir and


etc., by Robert Ford (Alex. Gardner, Paisley).

Notes,

ROBERT BURNS AND FREEMASONRY

76

On

the

inscription
"

monument

reverse of the

By

the following

special grant of the

who

Burns,

is

managers

to

Robert

erected this stone, this burial-place

ever to remain sacred to the

memory

is

of Robert

Fergusson."

Burns also inscribed the following

a copy of

lines in

Fergusson's works which he presented to a young


lady,

on 19th March, 1787


" Curse on ungrateful

And

my

By far my
With tears

Why

is

elder brother in misfortune.

pity thy

following entry

Mason.

'idle,'

unhappy

fate

the bard unfitted for the world.

Lodge, Tarbolton,

that can be pleased.

elder brother in the Muses,

Yet has so keen a

Chambers

man

yet can starve the author of his pleasure

Oh, thou,

The

is

relish of its pleasures

in

"
?

the books of St.

James'

proof of the statement of Robert

that "

Burns never neglected his duties as

He

might be 'rhyming,' 'aimless,' and

but he was also 'Mason-making.'"

"Mauchline, 25th July, 1787.


" This night the Deputation of the

Lodge met

at

Mauchline, and entered Brother Alexander Allison,


ROBERT BURNS AND FREEMASONRY
of Barnmuir,

an apprentice.

77

Likewise admitted

Bro. Professor Stuart [Stewart], of Cathrine, and

Claude Alexander, Esq., of Ballochmyle

Claude

Neilson, Esq., Paisley, John Farquhar Gray, Esq.,

of Gilmiscroft, and Dr. George Grierson, Glasgow,

Honorary Members of the Lodge.

"RoBT. Burns, D.M."

On

27th December, 1788, Burns was "unanimously

assumed, being a Master Masson," a member of the

Andrew's

St.

No.

Lodge,

179,

The

Dumfries.

Secretary wrongly described him as of "

St.

David's

Strabolton Lodge, No. 178," instead of "St. James'

Lodge, Tarbolton,

No,

178."

present at the meetings, and


to

filled

He

was frequently

the office of S. W.

which he was elected on 30th November, 1792

during the year 1793.

His attendances

at this

Lodge,

as recorded in the Attendance Book, were as follows


1791, 27th

31st

December; 1792,6th February, 14th and

May, 5th June, 23rd and 30th November; 1793,

30th November,

when he

officiated as

S.W.

he attended the Lodge on 29th November

In 1794
to

take

part in the election of officers, and on 28th January,


1796,

he attended in order to become sponsor

for

ROBERT BURNS AND FREEMASONRY

78

James Georgeson, a merchant, of Liverpool, who was


His

a candidate for membership.

last

attendance was

on 14th April, 1796, three months before his death,


but, strangely to
in the

relate,

decease

his

The Lodge

Minutes.

ceased to meet in 1805,

though an attempt was made


but

it

ended

in

failure,

erased from the Roll.

Book

in

The

in

Stewart, the

18 16 the

Lodge

it,

Lodge was

Burns' time

in

a public sale by Sir Michael

Shaw

Grand Master Mason of Scotland

at the

at

and were by him presented

of Scotland,

181 5 to revive

in

Gavel, Apron, and Minute

use in St. Andrew's

were purchased

time,

and

not recorded

is

the

in

Museum

Grand Lodge

to the

of

which

were

they

deposited.

In 1795 two companies of volunteers were raised


in

The English army was

Dumfries.

part in service abroad,

for the

most

and the French Convention

threatened to land troops in England.

Burns

at

once

joined the corps and published his political opinions


in the song,

About

"The Dumfries

this

time

Chronicle, offered
in

Mr.

Volunteers."

Perry,

him ^50 a year

that paper, which

of

T/ie

for a

Morning

poem weekly

would have been a substantial

addition to his income, had he accepted

it.

Burns,

ROBERT BURNS AND FREEMASONRY

79

however, from the peculiar feeling he entertained of


the sacredness of poetry, and thinking probably that
if

he became what he so much dreaded, " the hireling

of a party," his

muse would

refuse to give her aid,

so he declined the proposal.

the performance

In

of his duties as Exciseman,

Burns was severe on the regular smuggler, though


not unwilling to turn a blind eye to occasional relapses.

One

of the smuggling fraternity, not knowing Burns

personally, offered one night to sell


"

whisky.
the

Bard.

fellow

You've lichted on a bad merchant," said

stared,

then impudently replied;

"Aye, but

Robert Burns the poet

mak

too, sae ye'll shurely ne'er ruin

the exciseman, and


right

you have

a brither poet."

friend," said Burns, "the poet in

superior

The

"I'm Robert Burns the gauger."

ye're likewise

to

him some smuggled

me

or no sangs, the seizure was

"Why,

has been sacrificed

should like to

exemption

to

sangs,

"

know what

and,

made then and

sangs

there.

In his last illness, unable to remunerate his medical

attendant in the

usual

manner,

Burns

asked

the

doctor's acceptance of his pair of pistols as a memorial

of their friendship.

Dr. William Maxwell,

who

died

on the 13th October, 1834, proved a generous friend

ROBERT BURNS AND FREEMASONRY

8o

widow and

to the bard's
pistols

were

presented

his sister,

Museum

Scotland, in whose

now kept

in

an

and on her death they

Society of Antiquaries

the

to

and retained these

which they were preserved

his death, after

till

some years by

for

children,

elegant

in

of

Edinburgh they are

coffer,

but

open to the

inspection of the public.

Allan

Cunningham

gives

a description

of

this

Burns, he said, looked

interview with Dr. Maxwell.

up one day and saw Dr. Maxwell standing by


" Alas " he said, "

side.
I

am

them

what has brought you here

pistols,

took them

in his

hand, and gave

to Maxwell, saying they could not

keeping and he should never

He

but a poor crow and not worth plucking."

pointed to his

his

be

in

worthier

more have need of

them.

Early in January, 1796, Burns contracted the


chill

He

which brought on an attack of rheumatic

was

able,

fatal

fever.

however, to attend the Lodge on the

28th of that month.

About the same time he met

in

the street an old acquaintance, and in the course of

a conversation about his health he made use of the

remarkable expression
like

fool,

but he

"

find that a

man may

will scarcely die like one."

live

.Mils.

millNS,

WIDOW

01'

TIIK

I'OliT.

ROBERT BURNS AND FREEMASONRY

8i

Mrs. Burns once told James Innes-Kerr Mackenzie,


a

contributor

TAe

to

Scots

Cunningham was wrong


his last illness
in

the open

Magazine, that

in stating that

Burns incurred

by being inebriated and


" In all her

air.

Allan

falling asleep

knowledge of him, she

emphatically stated, either before marriage or

Never once did

she never once saw him intoxicated.


she

know him

be 'seen hame,' or

to

difficulty as to disposal of himself

When

the least

in

when he

arrived."

Burns thought he was dying, he

wife his fears, adding

" Don't

be

respected a hundred years after

afraid.
I

after,

am

told

I'll

his

be more

dead than

am

at the present day."

One

of

the

admirers

ardent

poet's

was Allan

Cunningham, whose sympathetic biography


the most interesting of the

many

life

stories of Scotia's

national poet that has been written.

be

wondered

Cunningham,
Burns

first

for

at,

it

recited

at

that

This

not to

is

the table of John

farmhouse

the

in

was

one of

is

glorious

of

Sandbed,
epic,

that

"Tam

o'

Shanter," at the same time that one of his best future

biographers stood in the ingleneuk listening with eager

and sympathetic
it

rolled

interest to the eloquence with

from the

lips

of

its

great author.

which

It is to

82

ROBERT BURNS AND FREEMASONRY

this

biographer,

Cunningham,

Allan

we

that

are

indebted for a graphic description of the closing days


of the poet's

"The

time

last

"was on

He

life

come without bringing

He

lived,

reached his

with

health

think,

and when he alighted

which he

in

he says,

it.

He

had

and he returned worse.

ill,

was brought back,


cart,

life,"

and summer had

ailing all spring,

gone away very

in

from the Brow-well of Solway.

his return

had been

saw Burns

He

a covered spring

in

at the foot of the street

he could scarce stand upright.

own door

with

He

difficulty.

stooped much, and there was a visible change in


his looks.

know

that he

coat, with

volunteers,
to

the

Some may
was

think

at the

it

not unimportant to

time dressed

in

a blue

the undress nankeen pantaloons of the

and that

his neck,

which was inclining

be short, caused his hat to turn up behind,

in

manner of the shovel hats of the Episcopal

clergy.

Truth obliges

fastidious

about

his

me

to

dress,

add that he was not


and

that

an

officer,

curious in the personal appearance and equipments

of his company, might have questioned the military

ROBERT BURNS AND FREEMASONRY


nicety of the

clothes

poet's

and arms.

83

But

his

Colonel was a maker of rhyme, and the poet had

more

to display

charity for his commander's verse

than the other had to exercise when he inspected


the clothing and arms of the careless bard.

"

From

the day of his return

home

till

the hour

of his untimely death, Dumfries was like a besieged


palace.

It

was known he was dying, and

anxiety, not of the rich

and

mechanics

Wherever two
talk

and learned

only, but of

exceeded

peasants,

family

of

of

his

approaching

which

will

his person

fate,

of

and

fame

belief

of

his
his

they spoke

works^of his
untimely and

with a warmth and enthusiasm

ever endear Dumfries to

he

brance.

All

opinions

of the physicians

kind and

all

or three people stood together their

was of Burns, and of him alone

of his history

the

that

skilful one)

said

or

(and

my remem-

was saying

the

Maxwell was a

were eagerly caught up and

reported from street to street, and from house to


house."

Another hero-worshipper of Burns was Sir Walter


Scott, a brother poet

and a brother Mason.

Scott


ROBERT BURNS AND FREEMASONRY

84

was a boy of sixteen when he met Burns

He

of one of his friends.

had read

his

as a strong and robust person, with

but not clownish

knowledge of

from one's

his

Scott adds that, had he not

would have taken him

'

who

manners

for

held his

its

perhaps,

effect,

known who he

was, he

a very sagacious country

own

that

plough.

is,

the

'

douce

There was a

strong expression of sense of shrewdness in

lineaments

rustic,

extraordinary tafents.

farmer of the old Scottish school

guidman

described

a kind of dignified plainness and

which derived part of

simplicity,

house

poems, and

He

desired eagerly to meet their author.

him

at the

all

his

the eye indicated the poetical character

and temperament.

It

was large and of a cast which

glowed when he spoke with

feeling or interest.

Scott

says that he never saw such another eye in a

human

head, though he had seen the most distinguished

men

of the time.

On

the 2ist July, 1796, the poet's earthly career

terminated, the death being announced in

newspaper

in the following

"Died
and

here,

in the

words

the local

on the morning of the 21st

inst.,

38th year of his age, Robert Burns, the

Scottish Bard.

His manly form and penetrating

HOUSE IN WHICH BURNS DIED.

ROBERT BURNS AND FREEMASONRY


eye

strikingly

For

vigour.
ception,

by

Animated by the

of con-

of nature,

fire

tenderness,

As

their sublimity.

or

expanded the mind

a luminary emerging from

behind a cloud, he rose at once into notice


his

he

sentiments which, by their pathos, melted

heart to

the

rapidity

and fluency of nervous phraseology he was

unrivalled.

uttered

of wit,

originality

mental

extraordinary

indicated

85

works and

name can never

his

and

die while living

divine Poesy shall agitate the chords of the

human

heart."

And
Allan

the funeral of Burns

Cunningham

descriptipn

for

the

Again, one turns to


best

and

most

vivid

"The

who accompanied Burns

multitude

to the

grave went step by step with the chief mourners


they might amount to ten or twelve thousand.
a word was heard
near,

and, though

and many could not

all

see,

Not

could not be

when

the earth

closed on their darling poet for ever, there was no

rude impatience shown, no

fierce

disappointment

was an impressive and mournful

expressed.

It

sight to see

men

of

all

ranks and persuasions and

ROBERT BURNS AND FREEMASONRY

86

opinions mingling as brothers, and stepping side by


side

down

the streets of Dumfries, with the remains

who had sang

of him

of their loves, and joys, and

domestic endearments, with a truth and a tenderness which none perhaps have seen equalled.

the

away

procession

military honours

love

wished the military part of

indeed, have

could,

simplicity

and

scarlet

measured

for

because
in

gold

step,

all

that

the

he was

buried

with

am one

of those

who

The

regards genius.

banners

and the military

displayed

the

with the

array,

sound of the martial instruments of music, had no


share in increasing the solemnity of

spot of ground in St. Michael's Churchyard,

Dumfries, where
deposited
selected

on

him using

all

grave,

that

in

July,

had been

1796,

the North- East corner of the

In one of his published letters


this
I

proud language

"

When

wish to be stretched at

may occupy every

right to,"

was mortal of the Bard was

Monday, 25th

by himself

cemetery.

my

burial

and had no connection with the poet."

scene,

The

the

am

full

we

find

laid in

length, that

inch of ground that

have a

CAST or THE SKULL OF BURNS.

ROBERT BURNS AND FREEMASONRY


On

25th

birth, at

January,

Kirk Alloway, was

his birthplace.

foundation stone of a

Robert Burns.

When

suggested,

Monument

to the

Monument which

the

of

idea

was arranged

it

matter.

is

laid

the

Memory

of

not generally

Monument was

the

the Clerk

that

County should convene a meeting


the

of his

Dr. John Foulds has related a story

with reference to this

known.

the anniversary

1820,

87

in

This was done, but

Ayr

only

of

the

to discuss

Alexander

Boswell of Auchinleck, Rev. H. Paul of Broughton,

and the Clerk put

in

an appearance.

He

upset Boswell's equanimity.

That did not

calmly elected him-

Chairman, proposed that a Monument be erected,

self

declared the motion carried, and instructed the Clerk


to

send

out

subscription

sheets

heartiest

reception,

met with the


that

the

Monument was

erected.

These

forthwith.

with

the

result

This Alexander

Boswell was the son of James Boswell, the biographer

He was

of Dr. Johnson.

and was shot

in

a duel

created a Baronet in 1821,


in

James Stewart of Dunearn.

the following year by


In private

life

and

in

the circle of his friends he was one of the most social

and amusing companions.


Freemasonry, and

in

He

was much attached to

a Lodge none could

"preside

; ;

ROBERT BURNS AND FREEMASONRY

88

o'er the

more

On

in

Sons of Light" with greater propriety or


the

spirit

of

" the

privileged few."

the occasion of the laying of the foundation

stone of the

Monument

Chapters took part

the following

Lodges and

Mother Kilwinning
lo Maybole
24 St. John's, Kilmarnock
I

46 Newmills

64 Partick Kilwinning, Glasgow


123 Ayr Kilwinning
124 St. James,

Newton Ayr;

125 St. Andrew, Kilmarnock;

126 Thistle, Stewarton


131

St.

David, Tarbolton

147 St. Andrew, Irvine;


163 Royal Arch, Ayr;
167 Thistle and Rose, Stevenston

197 Royal Arch, Maybole


200 St. Thomas, Muirkirk

201 St. Clement, Riccarton

203 St Paul, Ayr and Renfrew

209

St.

Andrew, Ayr Newton

221 Moira, Fenton

Cumnock

230

St.

Barnabas, Old

240

St.

Mungo, Mauchline

270

St.

James, Kilmarnock.


ROBERT BURNS AND FREEMASONRY

89

Alexander Boswell was Worshipful Depute Grand


Master of the most ancient Mother Lodge Kilwinning,

and

in

response

subscriptions from
in,

including a

the appeal

to
all

which he sent

parts of the country

out,

had flowed

handsome donation from the Prince

Regent, afterwards George IV.


In 1807,

it

may be

Lodge renounced the


was placed

at the

stated, the

Mother Kilwinning

right of granting warrants,

head of the

roll

and

of Scottish Lodges

by the Grand Lodge of Scotland.

The Lodges and Chapters having formed themselves into an extensive circle, the stone
into position

by Alexander Boswell, who

also deposited

a plate bearing the following inscription


"
fifth

By

the favour of Almighty God, on the twenty-

of January,

MDCCCXX.,

A.D.

Masonry, 5820, and

in

His Royal

Highness George,

Regent

of

the

of the era of

the sixteenth year of the

reign of our beloved Sovereign,

being

was placed

United

George the Third,


Prince of Wales,

Kingdom and a

munificent subscriber to the edifice, the foundation

stone of this Monument, erected by public subscription in

honour of the genius of Robert Burns, the

ROBERT BURNS AND FREEMASONRY

90

Ayrshire Poet, was laid by Alexander Boswell, Esq.,

Worshipful

M.P.,

of Auchinleck,

Depute Grand

Master of the Most Antient Mother Lodge Kilwinning (attended by

all

the

Mason Lodges

in

the

antient

usages

of

Ayrshire),

according

Masonry.

Thomas Hamilton,

architect

to

John Connell,

junior,

Edinburgh,

builder

junior,

and con-

tractor."

Then

the

and wine

Depute Grand Master exhibited


in

Masonic

true

following address

style,

corn,

oil,

and delivered the

may

" Brethren,

may

all

that

amongst us

is

useful

corn,

oil,

and wine abound

and ornamental be cultivated

and may

all

that can invigorate the

body, or elevate the soul, shed their blest influence

on our native land.


"

We

have at length assembled

to

pay a

grateful,

though a tardy, tribute to the genius of Robert


Burns, our Ayrshire Poet, and the Bard of Coila.

There surely
phlegmatic,

emotion.

lives not the

who would
But

man

so dull, so

flinty,

or

witness this event without

to those

thrilled responsive to the

whose heart-strings have


chords of the poet's lyre

GUA^'l)-UAU^iHT^:ll

and avidow ov

'iHE poet.

ROBERT BURNS AND FREEMASONRY


whose bosoms have swelled
friendship,

91

and

like his, with love

tenderness and sympathy, have

with

glowed with patriotism, or panted

for glory

this

Whether we

hour must be an hour of exaltation.

consider the time, the place, or the circumstances,


at once in operation

his muse, alas

is

on our feelings and our fancies

mute

who

could alone have

dared to paint the proud breathings of such an

assembly at such a moment.

"When we
that this

day

consider the time,

is

we cannot

the anniversary of that which gave

our poet the light of heaven.

Bleak

around us

hawthorn,

the

birken shaw

wood,

the

are leafless

'

forget

is

the prospect

not a thrush

and

'

has yet

essayed to clear the furrowed brow of winter


this,

we know,

shall pass

the

but

away, give place, and be

succeeded by the buds of spring and the blossoms


of summer.
natal

day

sprang, as

Chill

and cheerless was our

poet's

but soon the wild flowers of poesy

it

were, beneath his boyish tread

they

opened as he advanced, expanded as he matured,


until

he revelled

in all the richness of luxuriance.

Poverty and disappointment hung frowning around

him

and

haunted

his

path

but,

soothed

and

ROBERT BURNS AND FREEMASONRY

92

charmed by the

fitful

visits of his native

muse, and

he

crowned, as

in a vision, with the holly wreath,

wantoned

a fairy land, the bright creation of his

own

in

have been our

and of

men

His musings

vivid and en wrapt imagination.

Men

delight.

taste the

most

of the loftiest talents,

refined,

have praised them

of strong and sterling, but untutored, intellect,

have admired them

the poet of the heart

is

the

poet of mankind.
"

When we

consider the place,

in

his

youthful

us

we now

that those very scenes which

awakened

let

remember

look upon,

breast that animating

spark which burst upon the world with a blaze of


In yonder cottage

inspiration.

in that depository of the

humble,

now

he

first

drew breath

lowly dead sleeps the once

immortal, model of the cottage

there rests his pious father

^and there

it

life

was

his

fond and anxious wish that his dust should have

been mingled with the beloved and kindred ashes.

Below us flows the Doon, the

made

classic

classic

Doon, but

by his harmony; there, gliding through

the woods, and laving his banks and braes, he rolls


his

clear

Before

us

and 'far-fetched waters'


stands

the

ruins

of

to

the ocean.

Kirk AUoway,

DESIGN or MONUMENT ERECTED IN THE HUIINS MAUSOLEUJI.


ROBERT BURNS AND FREEMASONRY
shrouded

in all the

mystic imagery with which

enveloped by his magic

name

to

it,

is

93

spells

'

it is

Kirk Alloway

'

enough.

and place are so congenial

"If, then, the time

with our fond impressions, the circumstances which

have enabled

us

to

carry

into

effect

memoration of our Bard must give delight


mind.

enthusiastic

language

is

In

to every

every region where our

heard, the song of Burns gives rapture

and from every region, and

from climes the most

remote, the votive offerings pour in to aid

undertaking

com-

this

and the

edifice,

all

our

which we have now

begun, shall stand a proud and lasting testimony of


the world's admiration.

Doon

Not on

the banks of the

alone, or hermit Ayr, or the romantic Lugar,

echo repeats the songs of Burns, but amid the


wild forests of Columbia, and scorching plains of

Hindustan, on the banks of the Mississippi, the


St.

Lawrence, and the Ganges, his heart-touching

melody

floats

upon the breeze.

"This monument
our warriors of old
in

over

rises like the piled cairn

each

man

casts a stone

and

honour of him, the son of a cottager, and himself

a ploughman, our prince, with the true feelings of


ROBERT BURNS AND FREEMASONRY

94

true greatness,

and more

illustrious

by

this act of

generosity, pays here his tribute at the shrine of

May

genius.

the work prosper

may

completed, then

tell

it

and when happily

to future generations

which could produce a Burns was

that the age


also in those

who

who, while they

rich

could appreciate his talents, and


felt

and owned the power of

his

muse, have honoured his name."

The Rev. H.
ceremony with

Paul,

of Broughton, concluded the

suitable

prayer,

and

the

whole

Masonic body, joined by an immense crowd of spectators,

gave three heathy cheers, and the procession

returned to the town of Ayr.


In the evening deputations arrived at the

Grand

Lodge, when the Rev. H. Paul recited the following

ode

"

Thy

sorrows, Ayr, are like the

dews of night.

In pearly drops, o'er Nature's cheek descending.

To bid her
The

tear

vernal beauty

and smile

For like the

hymn

beam more

in lovely

bright.

union blending;

of gratitude ascending

With incense ever pleasing

to the skies.

Thine and thy darling poet's fame extending.

Thou

hear'st the voice of gratulation rise.

"

ROBERT BURNS AND FREEMASONRY


" And,

lo

on

The Sons

95

this auspicious holiday.

of Light, in bright array,

With many

To

a.

mystic streamer flying,

minstrelsy with measured steps advance.

And
At

seem, at times, to weave the festive dance.

times, to shake the spear, or couch the lance.

To feet unhallow'd all access denying


The while they place, by plummet, rule, and
The corner-stone, predestined to bear
The

precious

Of Ayr

"Though
The

monumental

pile.

the glory, and the boast of Kyle.

frail

poet's

the fabric which you raise

memory

to prolong,

Compar'd with that which speaks

The
Yet

square.

his praise.

energy divine of song

still

our gratitude

is

due.

Thrice lov'd, thrice honour'd friends, to you

Who

bid the beauteous structure rise

And so our fond regrets were one.


When Coila wept her favourite son.
So in your joys we sympathise.

When

the whole world of taste and feeling turns

Its gaze,

with rapture ever new, on Burns

Alexander Boswell also sang the following song, composed by himself, with great power and
" Vain thought

Of souls so
The wild flow

Ah

effect

But had Burns witness'd a meeting


congenial, and

warm'd with such

fire.

of fancy in ecstasy greeting.

what might have been the bold notes of

his lyre

ROBERT BURNS AND FREEMASONRY

96

" As rays by

doubled and doubled.

reflection are

His bosom had swell'd to your cheering reply


Soft

sympathy soothing the heart that was troubled


smile for his mirth

for his sorrow a sigh.

" Admir'd, but unaided, how dark was


His struggles we know, and his

From murky

He
''

rose, self-embalm'd,

Had

all his

And, snatching

''To rank and to

We

and destruction

prize

defies.

would that smiles of

never decoy'd him from

taught

we

efforts

neglect, as the flame bursts to glory.

ploughman he was

And

his story

home and

false favour

his

team

hopes and his wishes to waver.

reality, left

title,

him

a dream.

due deference owing.

bow, as befitting society's plan

But, judgment awaken'd, and sympathy glowing.

We
"

pass all distinctions, and rest upon

And from
With

the poor hind, who, his day's task completed.

industry's pride to his hovel returns.

To him who

in royalty's splendour is seated.

If soul independent

be found

" His birthright, his muse

How

blithely

'twas

in

Like the lark

Bums.

in the

he caroU'd in praise of the

With nature enraptur'd, and

How

man.

morning.

fair;

artifice scorning.

sweet were his notes on the banks of the Ayr

ROBERT BURNS AND FREEMASONRY


"And

97

near to that spot where his kindred dust slumbers.

And mark'd by the


And near the thatch'd

bard on the tablets of fame.

shed where he

first lisp'd

in numbers.

We'll raise a proud tribute to honour his name."

The

poet's

mother died

in

January, 1820, thus sur-

viving her son nearly twenty-four years.


died on

March,

26th

1834.

At

His wife

death Robert

his

Burns

left

four sons,

and on the day of his interment

son was born,

who was named Maxwell, named

fifth

after

who attended

the doctor

illness,

and who died on 25th

the poet in
April,

his last

Robert,

1799.

the eldest and favourite son of the poet, was born at

Mauchline
in

was

twenty-nine years

for

the Legacy Department of Somerset House.

retirement he
In

He

1786.

in

addition

to

resided

for

being an

some years
excellent

at

On

Dumfries.

linguist

and an

accomplished musician, he also was a poet of no mean


merit.

He

died

year of his age.

in

May, 1857,

in

the seventy-first

Francis Wallace, the second son, was

born at EUiesland on 9th April, 1789, but died

in 1803.

William Nicol, the third son, was born at Dumfries

on 2ist November, 1792, and James Glencairn, the


fourth,

was born on

12th

August,

1794.

The two

last-named, through the influence of Sir James

Shaw

ROBERT BURNS AND FREEMASONRY

93

and the Marchioness of Hastings, entered the service


of the East India

Colonel

and

The former

Company.

the

to

latter

rose to be

be Lieutenant-Colonel.

William Nicol died on 21st February, 1872, and James

The

Glencairn on i8th November, 1865.

latter left

two daughters, Sarah and Annie.

The

former married

Dr. Hutchinson, and on her death

left

three daughters

and one

son,

and there are

On

ants of the poet.

still

living direct descend-

17th September, 1831, Captain

he then was) James Glencairn Burns, who had

(as

just returned
visit

to

home from
Walter

Sir

India, paid, with his wife,

Scott,

and spent the day under

his roof, shortly before the death of the great Scottish

Gilbert,

novelist.

the brother of the poet, died

on

owner of EUiesland, son

of

27th April, 1827.


Patrick
Sir

the

Miller,

Thomas

Miller,

was

initiated in

winning Lodge, on 12th February,

Canongate Kil1765.

He

had

been brought up as a banker, but applied himself to


scientific

pursuits

and was the

application of steam

power

first

to

propose the

to navigation.

After Burns' death a Liverpolitan Freemason and a


compatriot. Dr. Currie, obtained the poet's manuscripts

ROBERT BURNS AND FREEMASONRY


and

letters,

from

and, purely as a labour of love, compiled

that

pecuniary

chaotic
benefit

material

of

the

biography

widow

and

Morgan afterwards made a

Pierpont

99

little

bid

the

for

ones.

for

the

papers, but, happily, he was not successful in securing

them.
In

made
tation

1868 a number of Masons met together and


all

the preliminary arrangements for the resusci-

of

the

Tarbolton, No. 125.


in

Mother Lodge,

poet's

due form presented

St.

David's,

petition with that object

to the

Grand Lodge of Scotland

and a sum of money deposited with the

petition,

the Lodge, which was chartered originally in

then struck off the

was

and

1773,

Roll in 1843, was re-opened in

Mauchline on 8th November, 1869, when the number


133 was assigned to
It is interesting to

it.

record that one of the unwritten

by-laws of the Scots Lodge, No. 2319, London,


"

That every January,

meeting, the

'

is:

after the business of the regular

harmonie

'

of the evening shall be de-

voted to the hero-worship of paying homage at the


shrine of Burns' immortal fame."


loo

ROBERT BURNS AND FREEMASONRY

Caroline

Fox

in

her Journals has

on record an

left

interesting account of an afternoon spent with


Carlyle, in

which she says

" Burns was the

Scotch patriot was


did he sketch
care

Thomas

last

of our heroes, and here our

Most graphically

in his element.

some passages

with which his good

in the poet's life

father

educated him,

The

teaching him to read his Bible and to write.


family was in great poverty, and

the

deeply did

so

anxiety about rearing his children prey on the mind


Burns, that he died of a broken

of old William
heart.

He was

a sincere man,

and, like

He

sincere man, he lived not in vain.

Knox and

the precepts of John


immortality.

When

Robert's

every

acted up to

trained his son to


talents

developed

themselves, the rich and the great espoused


cause, constantly sent for

his

him when they would be

amused, and drew him out of his simple habits,


greatly to his

own woe.

this perpetual lionising

in

He

unblighted

every sense, and he died.

this of

Robert Burns

could not long stand


;

it

What

his father

broke him up
a tragedy

is

dying of a broken

heart from dread of over-great poverty

the son

ROBERT BURNS AND FREEMASONRY


from contact with the great, who would

loi

flatter

him

two and then leave him unfriended.

for a night or

Amusement they must

have,

it

seems,

any

at

expense, though one would have thought they were

amused

sufficiently

in

they were like the

grandees ride

the

common way
we

Indians

read

but no,

of whose

in their palanquins at night,

and are

not content with torches carried before them, but

must have instead


spears.

fireflies

He

stuck at

the

end of

[Carlyle] then told us he had

more than occupied our

time,

and rushed down-

stairs."

Burns

is

by

described

Professor Craik as " the

greatest peasant poet that has ever appeared.


in

Horace,

in

excels what

the

we

way

Nothing

of curious felicity of phrase,

find in the compositions of this

Ayr-

shire ploughman,"

Some have doubted


of the Canongate

his investiture as Poet- Laureate

Kilwinning Lodge, owing to the

absence of certain documentary proofs.

he was more than

that.

He

was, and

But, after
is,

the Laureate

of the Scottish race, of the Masonic Craft, and of

who

toil.

One

all,

all

writer has given Burns a chapter to

I02

ROBERT BURNS AND FREEMASONRY

himself in a book he has written, entitled

have failed.
in

Whatever may have been the

Burns' career,

that

he was a

who

will

failure

world with his songs.

have revelled
in

in his verse.

Men who

side-tracks

venture upon the assertion

He

has thrilled the whole

Generation after generation


*

Not

in

Scotland alone, but

every country of each hemisphere his verses and

epigrams are quoted as freely and as frequently as


passages from the Sacred Scriptures.

ROBERT BURNS ARMORIAL BEARINGS.

STATUE OF UUftNS y

I'l.AXJlA.V.

The

Spirit of Bro. Robert

Burns

The

Bro. Robert Burns.

Spirit of

Address delivered by Bro. Rev. Dr. Fort Newton,


Past Grand Chaplain, Iowa, U.S.A., in proposing
the toast "

Burns"

To

Immortal Memory of Bro. Robert


Burns Meeting of the Scots Lodge,

the

at the

No. 2jig, English Constitution, on 2^th January,


igi8.

We

are

met

this evening, as

understand

love Robert Burns and one another.

Burns would

that

rejoice to

be here,

for

was half a

feast

where joy and goodwill were guests.


his spirit

and we

to this day,

feel

it

found

way

its

for

any man than

gentler and
that

Higher

frolic

and the

The

social

into his songs,

for his

in

the fellowship

tribute there

to say, justly,

more joyous

feel

and he was nowhere more

happy, nowhere more welcome, than


of his Masonic Brethren.

he loved more

all

magnetism of

just to

Somehow

than

else that festival that

it,

is

none

that the world

having lived

was true of Burns, whose very name

is

is

and

an emblem

ROBERT BURNS AND FREEMASONRY

io6

And

of pity, joy, and the genius of fraternity.

we

therefor that

weakness as

love Robert Burns, as

for his strength,

and

the

all

much
more

he was such an unveneered human being.


a sinner, he was
a

little

good and a

strong, foolish

to

few

and,

men

little

bad, a

feared he was foolish.

memory

of Burns

Yes, more than a fragrance,

many

is

lands,

little

wise,

and wise,

It is

given but
;

a certain

Mark Twain,

a living force uniting

by a kind of Freemasonry, into a


pity.

fitness in

man

Memory

proposing this toast to the

of

my

country

of Robert Burns.

the Lincoln of our literature, used to

say that our American Civil

War was

Sir Walter Scott and Robert Burns.

an exaggeration, but none the


of stating a

wots,

a sweet perfume.

is

it is

league of liberty, justice, and

There

God

from Ayr to Sidney, from Chicago to

to-day,

of

he was

thus to live in the hearts of their fellows

Calcutta, the

men

for that

weak and a

little

is

for his

If

akin to ourselves, as

when he thought he was

when he

often,

in that

it

fact.

We

less

a fight between

Of course,

it

was

a picturesque

way

of the South read Sir Walter

Scott for his pride of blood and extraction, for his

grace and charm of courtesy, for his pictures of an old

romantic feudalism

and,

may

add, for the strength

ROBERT BURNS AND FREEMASONRY


and sweetness of
for all its culture

Our Southern

his genius.

and

transplanted to the

hospitality,

New

107

society,

was the old feudalism

The Yankees

World.

Robert Burns, who said that " a man's a man

say, our Civil

War was

and struggling

new

to

be

a clash of

God-endowed

prophet.

is

to

each growing

an old feudalism against a

free,

democracy

uprising

ideals,

for a'

That

whether white or black or brown.

that,"

read

Burns was the

of which

And

so

the

was

conflict

inevitable.

About the

walls of Troy, as

Homer saw

it,

two

one on the earth between Greeks and

battles raged,

Trojans, one in the viewless air between gods and

So

goddesses.

ragged

the

battle of

peace

live together

on

and

this earth

civilisation

and keep the

to decide

shape the destination of mankind.

and aims and

ideals,

and now,

winding,

battle of ideals.

life

and we are struggling together

ideal shall

long,

wars, two battles

guns and a

a conflict of two conceptions of

which cannot

arts

above

lines of the greatest of all

are raging
It is

to-day,

at last,

one

which

One
in

in

arms,

the land of Lincoln and the land of Burns are fighting


for the fundamental

lasting music.

truths which Burns set to ever-

ROBERT BURNS AND FREEMASONRY

io8

Some

who dream

there are

cosmopolitanism, in which

He

Burns.

striking

was

all local

distinctively

deep roots into his native

blur of

loyalties, all heroic

forgotten.

Not

a national

poet,

merged and

national genius shall be

so

of a vague

and, for that

soil,

very reason, touching a chord so haunting that

When

echoes for ever.

Burns appeared the

fire

Her

almost quenched.

blushed to be convicted of a Scottism

was

at such a time that

spirit of

Her people were crushed

Scotland was at a low ebb.

and her ancient

scholars

in speech.

stirring

him

like

life

of his nation

He

language.

and

a passion, his soul attuned to

the ancient ballads of love and

simple

It

Burns came, inspired by the

history of his people, the traditions of Wallace

Bruce

it

in

daring, singing

their

vivid

the

and simple

struck with a delicate but strong hand

the deep and noble feelings of his countrymen, and

somewhere upon

his variegated robe of

found embroidered the

He made

people.

man.
him,
his

It
as,

is

it

life,

song

will

the faith, the genius of his

a double honour to be a Scots-

therefor that the

men

of Scotland love

perhaps, never people loved a poet, and

home

at

be

make

once a throne of melody and a shrine of

national glory.

ROBERT BURNS AND FREEMASONRY


"

The Memory

of Burns," cried Emerson, "

The west winds

to leave us anything to say.

murmuring

Open

it.

the

hearken to the incoming

The doves

perching on the eaves of a stone chapel

of Burns

every

The Memory

it.

man's, every boy's, every

what

is

girl's

head

and they say them by

carries snatches of his songs,

and,

are

what the waves say of

tide,

may know something about

it

windows behind you and

opposite

heart

am

heaven and earth have taken too good care of

afraid

it.

109

of

strangest

all,

them from a book, but from mouth

never learned

They

to mouth.

are the property and the solace of mankind."


If

ever of any one,

it

can be said of Robert Burns,

that his soul goes marching on, striding over continents

and

years, trampling tyrannies

He

down.

was the

harbinger of the nineteenth century, the poet of the


rights

been

and reign of the common people, whom,

said,

God must

of them.

The

love because

earth was

Washington when

fresh

had Burns reached

known our

it

known him by fame and warm

many

discovered

infinite regret.

his four-score years,

peasant-President

so

has

upon the tomb of

was born;

that century

Lincoln and buried him with

He made

it

Indeed,

he might have

he surely must have


appreciation.

In this

no ROBERT BURNS AND FREEMASONRY


way Lincoln knew him and
stanzas of "

fondly repeated the sombre

Man was made

Mourn," because

to

suited the temper of his melancholy spirit.

melody of the age of Lincoln

victorious

voice

in

the songs

of Burns, as

inspired Petrarch with the


ence,

and out of the

created

modern

all

in

first

Middle Ages

of the

when Taine came

So,

its spirit

a Scotch peasant, Robert Burns "

men most

give

fitted to

it

found

Greek singer

the

account for that age he found that


first

But the

that forced the Renas-

fire

inertia

times.

it

"

to

broke

man

of

voice, because " scarcely

ever was seen together more of misery and of talent."

This
literary

is

not the time to rattle the dry bones of

criticism

dreary business at best, and a

dismal business at worst.

Robert Burns was a

lyric

It

is

by

poet of the

agreed that

all
first

Draw

the greatest song-writer of the world.

from Shakespeare to Browning, and he


few

tall

enough

to touch

it.

The

humour

and

still

more

rarely blended.

and

his

fame

rests

write letters, and

is

fire,

if

one of the

Burns

sweet-toned

qualities rare

enough

But he was a man

upon verses written

not

a line

qualities of

are simplicity, naturalness, vividness,


pathos, and rollicking

order,

swiftly, as

first,

men

upon songs that were as spontaneous,

ROBERT BURNS AND FREEMASONRY


as artless,

and as lovely as the songs of

the spirit of Burns was not merely local.

his

But

birds.

His passion

for liberty, his affirmation of the nobility of

sense of the dignity of labour,

iii

man, his

pictures

of the

beauties of nature, of the pathos and hard lot of the


lowly, of the joys
find response in

and woes and

pieties of his people

every breast where beats the heart of

Man

Surely no one, since the Son of

a man.

lodged

with the fishermen by the sea, has taught more clearly


the brotherhood of

man and

the kinship of

all

breathing

things.

That which
while

human

Robert Burns, and

lives in

nature

is

the same,

is

will

live

his love of justice,

of honesty, his touch of pathos, of melting sympathy,


his
in

demand

God

for liberty, his faith in

all

and

in nature,

His poems were

pity

finding their

jets of love

and

way out through

the

little

fissures in the granite-like theology of his day.

came
a

fresh from the heart of a

man whom

life

is

woven of

the death of

beauty, mystery, and sorrow.

flower crushed in the budding, a field

out of

They

bird set dreaming of the meaning of a world

little

wherein

and

uttered with simple speech and the golden

voice of song.
liberty

man,

its

home by a

ploughshare, a

mouse turned

wounded hare

ROBERT BURNS AND FREEMASONRY

112

memory

limping along the road to dusty death, or the


of a tiny bird

him

He

was a

songs there

his

for

him

days agone, touched

in

His poems did not grow

to tears.

complete.
all

who sang

child of the

open

an outdoor

is

they awoke

air,

and about

He

feeling.

Nature with the swift glances of a child

saw

lilt

game

immortal

glint of flowing waters, in the

beauty
the

in the fold of clouds, in the slant of trees, in

and

saw

of

hide-and-seek played by sunbeams and shadows, in the


mists trailing over the
the forest

filled

The

hills.

sigh of the wind in

him with a kind of

wild, sad joy,

and

mountain daisy was

like

the

thought of one much loved and long dead.

So

the

tender face of a

the

throb of his heart


heart

He

in

warm

in his

life

and a

soul of

the midst of hard poverty

else

we do

was a
pity.

yet he lived with

folly,

know Burns

not

bubbling joyousness, a
in the

it

the instincts of an

fire,

dash and daring, sometimes with

add

words, and

which he carried an alabaster box of

in

had a sad

angel

is

and,

with

lyric glee as of

we must
a certain

a bird singing

boughs.

Such

was

passionate and

the

spirit

piteous,

of

Robert Burns

compact of

light

and beauty, capable of withering scorn

man

and flame
of

wrong.

"

ROBERT BURNS AND FREEMASONRY


quickly shifting from

the ludicrous to the horrible,

poised between laughter and tears

we

could send

pity

it

into all the

and joy would return

Long

live the Spirit of

and glow

and

by some

if

art

dark places of the world,

to the

common ways

May

Robert Burns.

the confounding of

to

113

all

of man.
it

grow

unkindness,

all

injustice, all bitterness.

"

He

haunts his native land

As an immortal youth;

his

hand

Guides every plough.


His presence haunts this room to-night

form of mingled mist and light

From

His

feet

hood

is

may be

in the furrow,

in his heart,

melody, and
I

that far coast."

on

but the nobility of man-

his lips the voice of eternal

in his face the light of the

give you the toast,

Robert Burns

"To

morning

the Immortal

star.

Memory

of

THE SONGS OF BURNS.


'Tis

little

land that claims his birth.

But over the world wide.


His songs are sung

By

old

and young;

In the melting strains of the Scottish tongue.

With hallowed mirth are

At every

his

sweet songs sung

Scot's fireside.

There's never a land on the earth's broad breast,

From Clyde

to the farthest sea.

But loves the sound

Of his name renowned.


And as oft as his natal day comes round
Wet eyes in the West to the Doon's green ground
Look homeward

wistfully.

There's never a voice so sweet, so glad,


Floats over the lone sea-foam,

As the woodland wile

Of the Bard
Whose notes

of Kyle,

can the mourner's grief beguile,

Till eyes that are sad

wear a welcome smile

At a glimpse of the

hills

of home."

Kelso

"S

Kelly.

4 S?

You might also like