Apostila Orunkó

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Apostila Orunk
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Apostila Orunk
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Orunk

O povo yorb tendo a religiosidade como um grande beneficio associado a
extenso de sua cultura, acredita que o significado do nome sobrevive at aps o
curto tempo terreno de um Ser. or este motivo, eles investem seriamente na
preserva!o dos significados dados ante ao nascimento de um novo beb",
prestando a devida aten!o # tradi!o e $istria da fam%lia, mantendo sua
preserva!o na sociedade.

&iante do resumo citado acima, podemos observar que cada fam%lia tem sua
prpria tradi!o, logo ento seu prprio grupo de nomes $istoricamente
determinado. ' base na qual os nomes so determinados variada como pode ser
vista dos exemplos seguintes(

)m fam%lias constitu%das por adoradores de *f, poderemos encontrar o nome de
+adiran *f se tornou uma tradi!o viva na fam%lia-

)m fam%lias reais comum encontrarmos Olanre/a0u ' $onra est avan!ando
adiante-

1uma fam%lia comum constitu%da pela unio de adeptos de tradi!2es diferentes
poderemos ver a presen!a de nomes carismticos como 'yinde 'quele que
elogiado em sua c$egada-, Olusegun &eus conquistou o inimigo-, 'biodun 1ascido
num dia festivo-, 3etunde 4ame voltou- e 5abatun0i O pai voltou-, estes dois
6ltimos afirmam uma certa presen!a da cren!a de reencarna!o entre os 3orb

1as fam%lias que passam por problemas de morte prematura do beb" provocado por

7bi86, os pais geralmente costumam nomear a crian!a como 5an0o8o +ique
conosco-, 3emiitan &eixe de me enganar-, 4alomo 1o se v novamente-, etc. Os
3orbs tambm acreditam que um beb" pode vir com nomes predestinados como
acreditado nos nascimentos de g"meos, pois recebem nomes conforme sua ordem
natural de parto, o primeiro a nascer ser c$amado de 9aye/o rimeiro a provar
o mundo-, o segundo a c$egar nomeado de :e$inde ;ecm c$egado-. odem ser
dados nomes conforme a posi!o fetal na qual a crian!a se apresenta, onde ela
ir receber um nome que far aluso a este fato como *ge, para as crian!as
nascidas pelas pernas ao invs da cabe!a O0o menino- ou 'ina menina-, para as
crian!as que apresentaram o cordo umbilical enrolado no pesco!o e '0ayi para o
beb" que nasce com a face voltada para baixo. <uando uma crian!a concebida sem
menstrua!o nomeada de *lori e o mais famoso e comum entre ns brasileiros
adeptos do candombl, &ad nada mais que a crian!a nascida com o cabelo
ondulado ou em forma de coroa.
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>onsiderando que a inicia!o a morte e o renascimento do ser espiritual,
Mauro Guimares

o nome social e princ%pio de tudo, porm )ledumare entende que este morreu
renascendo
Osunbulode

. )m qualquer cultura que possui inicia!o sacerdotal o ser troca de nome. '
eternidade est no seu novo nome. ' exemplo do apa ?oo aulo **, que possu%a
um outro nome de batismo ou ocasio do seu nascimento. )nfim, precisamos
resgatar a pratica do recon$ecimento do nome inicitico @ orun8o, sem medo do
4*9O gerado ao longo dos tempos de que uma veA con$ecedor o inimigo pode nos
destruir. )xistem 1 formas e possibilidades, diante da falta de defesa que o
brasileiro tem. Outro fato importante que diante das circunstBncias que cercam
a inicia!o, circunstBncias familiares, ou estudo sobre sua fam%lia, profisso,
ancestralidade, orix cultuado, etc., que surgem os nomes, estes determinados
por Orunmila atravs de ritual, de forma que possa traAer benef%cios e prote!o
ao iniciado. O pronunciamento do nome como um encantamento que pode ser ou no
benfico a vida do ser $umano. *magine algum todos os dias ou todas as $oras
pronunciando ao ser indagado pelo nome de OCD1+OE'5* @ Ogum me deu vida com toda

a sua riqueAa. Ser que isto estaria o a0udando a ter vida longa e prosperidadeF
>omo eu digo sempre G)HO que no acreditem em mim. orm, *4EO;O que fa!am uma
reflexo das min$as palavras e busquem con$ecimento atravs de fontes seguras de
con$ecimentoI.

J

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Procedimentos para se apurar o Orunk

'qui no 5rasil tin$a@se por $bito for!ar o iya/o a son$ar, quando coincidia de
o iya/o son$ar com algo relacionado a oris o 5abaloris reduAia ao m%nimo as
palavras e apurava um nome, pondo nomes as veAes yorub, e as veAes sem
significado nen$um. 1a cultura das casas 9radicionais como Cantois entre outras
isso 0 no acontece.9em@se por $bito faAer liga!o com o orun8 do santo que
est sendo iniciado no ori do iya/o com a vida dele, ou o motivo que o levou a
se iniciar.)x( Dma pessoa alertada pelos mdicos de que no passaria de um
determinado tempo aqui nesse plano, pode@se colocar o final
TNBI
vindo o nome do oris antes, assim( Oyatunbi que significa KOya me feA
renascerI.

Tais nomes denotam que, atravs das b!n"os desse oris#, $oram alcan"adas %ra"as
tais como curas, $ertilidade e ou prosperidade&

1o geral apontamos para duas op!2es de nomes e feito um ritual com comidas
reAas e cBnticos para se definir o
O'(N)* O'I+&- noite posto em uma caba"a aberta os . orunks que sero
escol/idos e cobertos por um peda"o de morim branco para dormir no tempo aos ps
L


de Osse, com 0 vela branca acesa, 0 ti1ela com omiek 2#%ua de akas#3, 0 Obi e
0 Orob4, atar e uma casca de ovo va5ia&-inda pela madru%ada o Babaloris# ou
I6aloris# com vestes brancas, diri%e7se ao assentamento de Osse e ali re5a para
esse oris#, em se%uida para o oris# do i6a8o, para o oris# Osun e para Ode&9
$eito pedidos a esses oris#s que ao aman/ecer se1a da vontade de Orunmil# e do
oris# do i6a8o que o nome se1a descoberto atravs do :o%o de Obi&'e5a para
Osse;

Mer-mer snyn ew o e jn Mer-mer snyn ew o e jn Mer-mer ew o e
jn ngbe non Mer-mer ew o e jn ngbe non E jn mer-mer snyn wa le

'e5a de Osun;

E nj ten ma mi oTen mm ya y bej di Lgn yaba omi ro bej !r !o jo
"yaba ma #!t ml ge s $ya mi y%y

'e5a de Ode;

&a ! t'r san gbo dd( )aja in #a igb*

M

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+de arle o ,rle o oni sa gbo olwo+de arle o n! lode

-s < /oras da man/ o Babaloris# vai para $rente do i%b# de Osse tocando o
ad1#,bate pa8, e espar%ido sobre o c/o = pin%os d>#%ua pronunciando7se as
se%uintes palavras;

+mi tt+n tt &el tt .o mi rin+mi onile+mi !an soso+mo /ori gbal Mojb
onile Mojb

9 acesa ento a vela cantando7se ;

Mian mian E n !e bew Mian mian E n !e bew

- caba"a levada at pr?imo a boca onde o prprio $ar# a re5a do ori?# do
i6a8o sobre o morim, terminada a re5a o Babaloris# abrir# o Obi e o Orobo, dar#
a al#$ia e 1o%ar# dentro da caba"a, masti%a o atar&Neste momento o Babaloris#
liberar# o /#lito puri$icadp com a atar sobre a #%ua de akas#, $a5endo pedidos
de sorte, sa@de e prosperidade para o iniciado, terminado os pedidos, posto um
pouco desse omiek dentro da casca do ovo&Pon/a a casca do ovo sobre Osse de
$orma que no vire, re5a ento para O1 Oni 2dono do aman/ecer3;

$j' y ol0wa y% ij y

N

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$j' y ol0wa y% ij y M j ! bj M j ! aro M je ! bj o y ij
y( y% ij' y

Am se%uida re5e para o -s ;

"se rs len mi o "se rs len mi 1bogbo o2n mo t wi 3!i irn m'nle
oba o "se rs len mi4

Tradu"o

5or6a de +ri7 em min2a bo8a5or6a de +ri7 em min2a bo8aToda min2a 9o:
entendidae sentida #elos ;<< Es#ritos =eais5or6a de +ri7 em min2a bo8a4

O Babaloris# ento retira um dos orunks de dentro da caba"a e louva7se ento o
dono da Na"o )et@ ;

+morode Laila+morode !orajo ,bado lo!o >oi:o+morod l aiye

Imediatamente o Babaloris# leva a #%ua da casca do ovo para o i6a8o tomar ao som

de ad1#, ele tomado pelo oris#, e ento o Babaloris# passa para o santo o nome
sa%rado dele&9 pedido ao oris# que repita o O'(N)* aps pronunciado pelo oris#
entoa7se a se%uinte canti%a;

+l0wa in >ini # w'd

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+ris o ! ew o

anti%a se%uinte;

,gog? mi /a@n awo+leri o ,gogo mi /a+dar

Ast# tirado ento o nome sa%rado daquele santo, o qual ser# repetido apenas no
dia do andombl perante o p@blico&Cuando o Oris# anuncia o Orunk 2nome3 de seu
$il/o em p@blico, passa a contar sua vida dentro do -s&

Relao de nomes Yorubs para possveis Orunks de Santo

Os orun8s so formados da seguinte maneira(ara as pessoas de )s6 coloca@se a
palavra 5ara iniciando.ara as pessoas de Ogun coloca@se a palavra Ogun
iniciando.ara as pessoas de Oxosse coloca@se a palavra Od iniciando.ara as
pessoas de Osse coloca@se a palavra )/e iniciando.ara as pessoas de Omolu
coloca@se a palavra Olu iniciando.ara as pessoas de Osumare coloca@se a palavra
&an iniciando.ara as pessoas de Sango coloca@se a palavra Ob iniciando.ara as
pessoas de Eogun )d coloca@se a palavra Of iniciando.ara as pessoas de Oy
coloca@se a palavra Oy iniciando.ara as pessoas de Osun coloca@se a palavra
3eye ou Osun iniciando.ara as pessoas de *ye/ coloca@se a palavra *ye/
iniciando.ara as pessoas de Ob coloca@se a palavra Ob iniciando.ara as
pessoas de *yeman0 coloca@se a palavra *y iniciando.ara as pessoas de 1an
coloca@se a palavra Cia ou 1 iniciando.ara as pessoas de Osogyian coloca@se a
palavra ?agun iniciando.ara as pessoas de Osalufon coloca@se a palavra 5aba
iniciando.ara as pessoas de *ro8o coloca@se a palavra Eo8o ou ;o8o iniciando.

P

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Q importante frisar que a parte do Orun8 que define a causa do nome a ultima
palavra, o que vem depois dos termos acima exemplificados.'baixo damos uma
rela!o de nomes em 3O;D5R para serem aplicados aos orun8s poss%veis de oris,
ficando a critrio do 5abaloris ou *yaloris a escol$a destes.

0&-toba61a6e D Oris# que su$iciente para suportar a vida&.&Aleso%un D Oris#
que tem o poder da medicina&=&-la%ade6e D Oris# que carre%a a Aspada da
Eu5&F&-la1iki D Primeiro Oris# enviado&<&Olo$apkeluu D Oris# que re$or"a a Eei
divina&&-tamatase D Oris# que acerta o alvo com e?atido&H&Olo%arare D Oris#
que nos %uia com seu mistrio&&O%ulaka D Oris# do Poderoso -"o&J&-6osinmole D
Oris# do u e da Terra&0K&Olurin D /e$e do -"o&00&Olona D Oris# PrLncipe da
Astrada&0.&Olumaki D Oris# ono da or"a&0=&-kebiala D Oris# que tra5 a Eu5
Branca 'adiante&0F&-labalese D Oris# que con/ece o uturo&0<&Oluoro%bo D Oris#
da Medicina da erdade&0&Olu8oi%bo D Oris# do Mistrio da loresta&0H&Obanla D
Orisa da Pure5a&0&-1ibaa1e D Oris# que descobriu a -bundncia&0J&Obaomi D 'ei
2'ain/a3 das %uas&.K&Olu%berere D Oris# que tra5 a Bondade&.0&-%bomonrin8ele D
Oris# que prote%e a mul/er durante a %ravide5&..&Omiaribusola D Oris# da %ua
que se $a5 um Eu%ar de Qonra&.=&-$e$e1e1e D Oris# do ento que Gira
orte&.F&A$u$ule%ele%e D Oris# do ento delicado&.<&MensanOrun D Me dos J
Oruns&.&-rira D '#pido como o relmpa%o&.H&Bambi D Oris# da Aspitualidade
renascida&


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.&Oluo6o D Oris# ono de O6o&.J&-toba1a6eo D Oris# que carre%a a ida na
Terra&=K&O6enimo D Oris# do 'io que c/eio de compreenso=0&-moa8omaro D Oris#
que no revela seus mistrios&=.&Onikiiobalodo D Graciosa Me 'ain/a dos
'ios&==&Olkun D Oris# do Oceano&=F&a6RD Prospra&=<&SsrI%b D Bosque
sa%rado&=&-ri%bse%@n D Pedra do trono&=H&Gb%bRn# D e Todos os
amin/os&=&Arintunde D +eu poder renasce&=J&-moranmo8e D Poder da
trans$orma"o&FK& -dubi D Nascido com Euta&F0& -lado D -quele que 'ac/a o
pilo&F.& )unle D Oris# enc/e a casa&F=& Tosin D Oris# su$icientemente Grande
para ser louvado&FF& Tola D Oris# su$icientemente Grande para tra5er rique5a e
ale%ria&F<& +an6a D Oris# me deu apoio&F& Gbami D Oris# me socorreu&FH&
U6nranin# D Oris# quente como o o%o&F& OnibonRrun D +en/or do trovo ruidoso
no cu&FJ& -1ala1L D +en/or2a3 do endaval&<K& Tin6on#lenu D Oris# que lan"a
$o%o pela boca&<0& Bol# D Oris# vem com prosperidade e +a@de&<.& :ide D Oris#
respondeu com rapide5&<=& ol# D Oris# me $e5 renascer prspero e nobre&<F&
'o/umbi D Oris# d# vida aos seres&<<& Vale D Oris# veio para casa&<& Bunmi D
Oris# me presenteou&<H& Omilol# D a %ua que tra5 prosperidade&<& Tunbi D
Oris# me $e5 renascer&<J& Obinrino%un D Mul/er Guerreira&K& Obinrinod D Mul/er
a"adora&0&Nimo D Oris# ono2a3 de muitos con/ecimentos&.& are D Oris# me
$avoreeu&=&unkW D Ori?# me deu esta crian"a para cuidar&F& Tun1L D Oris# me
$e5 'eviver&<& OmLdire D %ua que se tornou Boa&

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& +eun D Oris# $oi %eneroso comi%o&H& AnLdkins@ D Oris# que no se en1oa de
usar braceletes de Bron5e&& Omiarinm#s@n D %ua que $lui sem cessar&J&
Veolom D Me Procriadora&HK& Ilemobol# D Nasce envolto de 'ique5a&H0& Ilemobo6W
D Nasce envolto de Nobre5a&H.& Ntaker D Oris# que vive atento&H=& Olomi%b%bR D
+en/ora das #%uas nas on$lu!ncias dos rios&HF& Olomiputuputu D +en/ora das
%uas que $a5 o rio espumar&H<& OnLi%bR D +en/or das lorestas&H& OlRodR D
+en/or dos 'ios&HH& OlodW D +en/or da a"a&H& -l#amn D Oris# ono do
Barro&HJ& Ape1a D Pescador&K& U8urW D Boa sorte&0& Olo8R D 'ico +en/or&.&
Olri D omandante&=& U%bRrn D +en/or do Mundo&F& X6#mY D Min/a
Me&<&Tal#adW D ona da oroa&&E8 D 9 Einda&H&I6#%b D el/a
Me&&+%b8Lrere D Intercedeu para o nosso bem&J&Ol6L6W D +en/ora dona da
+obreviv!ncia&JK&U8abL D Ns nascemosJ0&S$uuru$@ D O ar da atmos$eraJ.&-bi6amo D
Mul/er que procria e cuida dos prprios $il/os&J=&-6inni D -quele que
louva&JF&Timi D Mensa%eiro de +an%o&J<&To1@omo D -quela que ol/a pelas
crian"as&J&Eesekan D (ma s perna&JH&Mpani D No me a$li1aJ&NibRmio D
Prote1a7nos&JJ&Mudako D Ala nos sa@da&0KK&@rodW D Permane"a de p&

=U
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0K0&Od RsrI%b adubi akebiala D a"ador do Bosque sa%rado, nascido com luta ,
ori?# que tra5 a lu5 branca relu5ente888&candombleketu&netA7mail
6e6epondaZ/otmail&comTele$ones; K.0 JJK7K0 ou .HKF7.F.0

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class="shadow_overlay"></div></div></div><div class="seo_quotes"><div
class="quote"></div><div class="quote_body"><div class="single_quote
fade_in">“Movie lovers have Netflix, music lovers have Spotify — and

book lovers (whether they read literary fiction or best-selling potboilers) now
have Scribd.”<span class="quote_author">– NPR</span></div><div
class="single_quote">“[Scribd] is a place where you can browse and skim
and read whatever strikes your fancy”<span class="quote_author">–
Wired</span></div><div class="single_quote">“For less than the price of
buying one new book a month (e- or otherwise), you can wander through more than
50,000 books.”<span class="quote_author">–
Entrepreneur</span></div><div class="single_quote">“This has got to be the

next best thing to sliced bread. I can finish reading one book and go grab
another instantly”<span class="quote_author">– Wendy Brooks, a
Scribd reader</span></div></div><div class="quote
quote_right"></div></div></div><div class="seo_perks"><span class="perk"><span
class="icon icon-heart"></span>Discover new books</span><span class="perk"><span

class="icon icon-star"></span>Read everywhere</span><span class="perk"><span
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class="devices"></div></div></div></div>

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href="#">Download</a>{[ } else if (typeof show_read_now !== undefined &&
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data-track_value="{{ position }}"><a class="save">Save for later</a><a
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<div class="collection_popup object_popup" data-object_id="{{ id }}"><div
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data-track_rats="click_popup"
text":"{{a
context
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more</a></div><div class="primary_action"><a class="flat_btn" data-track="{{
list_title }}" data-track_event="click_popup_view_collection_btn"
data-track_rats="click_popup"
text":"{{c
context
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ot;{{&
}}","doc_id":"{{ id }}","source":"{{
data-track_value="{{ position }}" href="{{ url }}"><span>View
Collection</span></a></div></div></div><div class="document_row">{{ index }}. <a

href="{{ url }}">{{ title }}</a></div>
<div class="onboarding_book_popup object_popup" data-object_id="{{ id }}"><div
class="popup_arrow"></div> {[ if (typeof authors !== undefined &&
authors.length) { ]} <div class='creator_row creator_row_authors'> <span
class='author' href='{{authors[0].url}}' data-track='title_link' >
{{authors[0].name}} </span> {[ for(var i=1;i < authors.length;i++){ ]} , <span
class='author' href='{{authors[i].url}}' data-track='title_link'>
{{authors[i].name}} </span> {[ } ]} </div> {[ } ]} <div class='creator_row
creator_row_publisher'> <span href='{{publisher.url}}'> {{publisher.name}}
</span> </div> <div class="title_row"><div>{{ title }}</div></div><div
class="document_description"><p class="description">{{ description
}}</p></div></div>

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