Professional Documents
Culture Documents
W Xng hu sh Li Xng ?
Legea celor cinci elemente
vibratorii sau a celor sase ?
(
8
_
inichiul in exces con&uce la hi!er&eci*ie autoritarism totalitarism
li!sa &e res!ect !entru o!iniile celorlalti 4se (ace &is!ersie in
A
8D
#em!erament V{
Ve*ica urinara V coman&a vointa hotararea rab&area !erseverenta D
V
y
Ve*ica urinara in &e(icit con&uce la nerab&areli!sa continuitateli!sa
!o(tei &e viata !ersoana nestatornica exteriori*ata care aban&onea*a
ceea ce a ince!ut nu &in &escurafare ci !entru cayi li!seste !o(ta4se (ace
toni(icare in V
v
8D
V
8
/
_
:nima in exces con&uce la hi!ersensibilitate!rea
sensibilin!resionabil nu su!orta sa va&a su(erinta altora!ersoana
traumati*atasocata 4se (ace &is!ersie in /
8D
#em!erament :S{ :ntestin Subtire :S coman&a vitalitatea
:S
y
:ntestin Subtire in &e(icit { hi!er(atigabilitate oboseste re!e&e
calm auster asculta !e ceilalti 4se (ace toni(icare in :S
E
8D
:S
8D
.
_
.lamanul in exces con&uce la agresivitatese!arare sau
i*olaresinguratate secun&ara &atorata com!ortamentului agresiv 4se (ace
&is!ersie in .
7
8D
#em!erament :r{ :ntestinul gros:r coman&a
riguro*itateascru!ulo*itateaobsesia exactitu&inii &uritateaD
:r
y
:ntestinul gros in &e(icit con&uce la toleranta excesivala
in&olentane!asareires!onsabilitate ((uge &e orice res!onsabilitatenuysi
asuma sarcini" lenevire 4se (ace toni(icare in :r
77
8D
:r
8
/S
_
.ericar&ul in exces con&uce la !rea multe
&orinteatasari(bulemie"!ersoana (rustata care com!ensea*a !rin
&e!en&enteviciira&e (ara incetareagitatie !sihoymotorie4se (ace
&is!ersie in /S
v
8D
#em!erament #F{ #rei Focare #F coman&a ca!acitatea &e
a&a!tareres!onsabilitatea
#F
y
#rei Focare in &e(icit { vulnerabilitate al agresiuni externe!ersoana
care nuysi asuma res!onsabilitateay !ersoana susce!tibila(&a vina !e altiiy
nu acumulea*a contrarietati sau tensiunitraieste in !ara&igma|tu|"
!ersoana !lictisitacareia totul i se !are e(ort (&evine lenesa" 4se (ace
toni(icare in #F
En
#F
]
!unct i*vor #F
n
!unct Lo/entrala energetica7Dy
e renitoyBrinarADS.yxong % ED./ es!irator/irculator
#F
#rei Focare in exces{ !ersoana care se autoagresea*a(!rea
res!onsabilaautocul!abili*are"traieste in !ara&igma
|eu|&e(ormata(!ersoana care se cre&e res!onsabila !entru (enomene
a(late in a(ara s(erei sale &e in(luenta" !ersoana incor&ata cris!ata
iritabila care ex!lo&ea*a acumulea*a stress |!ana se um!le !aharul|4se
(ace &is!ersie in #F
7
8D
Viata onirica /Sy#F(vise"{ &e(icit(vi&" /y:S{
Viata onirica /S
/S
y
.ericar&ul in &e(icit{ cosmaruri terori nocturneangoase(rica
/S
_
.ericar&ul in exces{ ra&ecanta si !etrece in vis
Viata onirica :S
#F
y
#rei Focare in &e(icit {convulsii in somn(o!istotomus"visea*a mari
oraseaglomerari umane
#F
#rei Focare in exces{ visea*a ca este !ermanent activ
/om!onenta (instanta" !sihica{
Sen*atii{
,motii(sentiment"{
rust{
;iros{
Sunet{
ota mu*icala{ sheeyy(!ronuntata si " elimina bolile Focului eteric4/Sy
#F"ex!ul*ea*a;i incor&areaelimina (armecele(in(luentele"(ierbinti si reci
/,,>L,{
rgan sen*orial4simt!oarta sau(ereastra &e comunicare 8{
#esut coman&at{
Secretii{
>gresiune climatica(energie !erversa"{
F>, ,VLB#:V,{
.L>,#,{
/onstructii{
:nca!eri{
biecte{
%i*armonii{
/S
y
.ericar&ul in &e(icit con&uce la{inte!enirea
ca!uluiconvulsii&elir(ricaangoasa anorexieynu are !o(ta &e
nimicsen*atie &e ne!utinta
/S
_
.ericar&ul in exces con&uce la{ agitatie|rau &e
mare|(lesinvomatrans!iratii abun&ente"!rea multe &orinte 4se (ace
&is!ersie in /S
v
8D
#F
y
#rei Focare in &e(icit {contractura !e !artea stanga a
ab&omenuluiarticulatii moi(membrele nu asculta"
#F
#rei Focare in exces{ contractura umar stang&ureri in *ona
ce(eisen*atie &e greutate a ca!uluiincor&are musculara
excesivahi!ersensibilitate la *gomotatacarea sistemului imunitar
Simbol{
>nimal Simbol{
>notim!{ Vara
;oment al *ilei{/S(ora 7yA7"#F(ora A7yAE"
.erioa&a lunara{ /S{AEDyAAD7 /aine(o&iac /hine*"-alanta(o&iac
cci&ental"
.erioa&a lunara{ #F{AED7yA7D77 .orc mistret (o&iac
/hine*"Scor!ion(o&iac cci&ental"
>nimal *o&iacal !entru /S{ /aine(o&iac /hine*"-alanta(o&iac
cci&ental"
>ni /S{
77(;etal"7AA(>!a"7E](Lemn"7]v(Foc"7n6(.amant"7
(;etal" 76A (>!a" 7] (Lemn" Av (Foc"A76(.amant"
AE(;etal" A]A(>!a"
>nimal *o&iacal !entru #F{ .orc mistret (o&iac /hine*"Scor!ion(o&iac
cci&ental"
>ni #F{
777(;etal`"7AE(>!a`"7En(Lemn`"7](Foc`"7n(.amant`"7
7(;etal`" 76E (>!a`"7n (Lemn`" A
(Foc`"A7(.amant`"AE7(;etal`" A]E(>!a`"
/u!lafe /S{ ;ari meri&iane{ /SF#siue xin(ivel xin`5A
;ama y(iu{ /S(iul /Smama #F
iynoa!te /SAo!us S
Functionale /S!rotector /(consilier"
Sotysotie
/u!lafe #F{ ;ari meri&iane{ #F V-/hao xang(ivel xang5A
;ama y(iu{ #F (iul /S #F mama V-
iynoa!te #FAo!us S.
Functionale /S!rotector /(consilier"
Sotysotie #F sotie V
:n ei ~ing So Wen(ca!D]E"
renuri &e vise #i! &e .lenitu&ine &e energie
|visea*a ca este !e
mare si ii este (rica|
.lenitu&ine xin((rig" in organe
|visea*a incen&ii| .lenitu&ine xang(cal&ura" in organe
|visea*a
bataliira*boaie
con(licte|
.lenitu&ine xin si xang in organe
|visea*a ca *boara in
aer (levitatie"|
.lenitu&ine a energiei in !artea su!erioara a
cor!ului
|visea*a ca&eri &e la
mare inaltime|
.lenitu&ine a energiei in !artea in(erioara a
cor!ului (levitatie negativa o!usa levitatiei
!o*itivey&e urcare"
?in si ?ang/ ?in and ?ang
#ai fi tu9#ai /hi #u KNO1KPQ24$inyin: tLi ;R tbA taia ;i( tu(A -ade@8iles: tMaia
chi( tMu(A 5
R: simbolul4diagrama5 su$remului ultim43diagrama su$remei $uteri35A termen care se re0er"
la oricare dintre simbolurile chine!e $entru conce$tul de ?in si ?ang 4&ai;iA tai chiA tMai
chi5, e>tins la modele geometrice similare 0olosite Fn trecut de c"tre culturi di0eriteA
Conce$tul de &ai;i 3su$remul ultim3 a$are Fn ambele 0iloso0ii chine!e, taoista Gi
con0ucianista unde re$re!int" 0u!iunea sau mama ?in@ului si a ?ang@ului Fntr@o
re$re!entare unica 0inala, numita simbolul &ai;itu. 9:su$reme ultimate symbol43diagram
o0 ultimate $oIer35A a term Ihich re0ers to any o0 the Chinese symbols 0or the conce$t
o0 yin and yang 4&ai;iA tai chiA tMai chi5, Ihich is sometimes e>tended to similar
geometric $atterns used historically by %arious cultures. &he conce$t o0 the &ai;i
3su$reme ultimate3 a$$ears in both &aoist and Con0ucian Chinese $hiloso$hy Ihere it
re$resents the 0usion or mother o0 ?in and ?ang into a single ultimate, re$resented by
the &ai;itu symbol.
?in si ?ang/ ?in and ?ang
In 0ilo!o0ia chine!", ritmul de %ia#", care $ulsea!" in intregul uni%ers, este e0ectul
ac#iunii a doua $rinci$ii com$lementare ?in si ?ang, dou" $olari!"ri contrare ale
unei realit"ti unice, asa cum arat" si cele dou" caractere chine!esti, care indic"
$artea umbrit" 4?in RAS5 si $artea luminoas" 4?ang TU5 a aceluiasi munte.
Diagrama &Mai@Chi &Mu 4$re!entata mai sus5 ilustrea!" acest $rinci$iu. Dis$unerea
simetric" a !onei umbrite 4?in5 Gi a !onei luminate 4?ang5 sugerea!" atat
schimb"rile ciclice sau trans0ormarile $eriodice, cat si tran!itia dintre ordinea
im$licita4ascunsaA nemani0estataA $otentiala5 si ordinea e>$licita4mani0estataA
cinetica5 care au loc in uni%ers. ?in este liniGtit, 0eminin, intuiti%, rece$ti%, ca$abil
sa $rimeasca 0orta, energia sau %igoarea, care este asociata cu P"mTntul,
considerat in traditia chine!a i!%orul %ie#ii, care ne o0er" tot ceea ce a%em ne%oie
$entru a su$ra%ie#ui. ?ang este $uternic, masculin, creati%, emitator, care da 0or#a,
energia care este asociata cu cerul. Cerul de deasu$ra noastra este mereu Fn
miGcare Gi aduce schimbarea. CTnd ?in atinge $unctul culminant, se retrage Fn
0a%oarea lui ?ang, si atunci, cand ?ang, atinge $unctul culminant se retrage Fn
0a%oarea lui ?in. 7cesta este ciclul etern. Punctele din interiorul ;um"t"#i albe Gi
negre indic" 0a$tul c" Fn 0iecare e>ista samantaceleilalte $arti4 in stare $otentiala5 .
?in nu $oate e>ista 0"r" ?ang, Gi %ice@%ersa. tare de lucruri ideal" Fn uni%ersul 0i!ic,
$recum Gi Fn lumea oamenilor, este o stare de armonie re$re!entata de echilibrul
dintre ?in si ?ang, Fn cor$ Gi in minte.
In Chinese $hiloso$hy, the rhythm o0 li0e, Ihich $ulsates throughout the Ihole
uni%erse, is the e00ect o0 the action o0 tIo com$lementary $rinci$les ?in and ?ang,
tIo $olari!ations o0 one single reality, as shoIn by the tIo Chinese characters that
indicate the shaded 4?in RAS5 $art and the lighted 4?ang TAU5 $art o0 the same
mountain. &he &'ai@chi &'u diagram 4abo%e5 illustrates this $rinci$le. &he
symmetrical dis$osition o0 the darH ?in and the light ?ang suggests cyclical changes
or $eriodic trans0ormation and the transition betIeen im$licate order 4hiddenA
unmani0estedA $otential5 and e>$licate order 4mani0estedA Hinetic5 that taHe $lace in
the uni%erse. ?in is the .uiet, 0emale, intuiti%e, recei%ing 0orce that is associated
Iith earth. &he earth is the source o0 li0eA it $ro%ides us Iith Ihat Ie need to
sur%i%e. ?ang is the strong, male, creati%e, gi%ing 0orce that is associated Iith
hea%en. &he hea%en abo%e us is alIays in motion and brings about change.
-hen ?in reaches its clima>, it recedes in 0a%our o0 ?ang, then a0ter ?ang reaches
its clima> it recedes in 0a%our o0 ?in. &his is the eternal cycle. &he dots inside the
Ihite and blacH hal%es indicate that Iithin each is the seed o0 the other. ?in cannot
e>ist Iithout ?ang and %ice %ersa.
&he ideal state o0 things in the $hysical uni%erse, as Iell as in the Iorld o0 humans,
is a state o0 harmony re$resented by the balance o0 ?in and ?ang in body and mind.
Dans la $hiloso$hie chinoise, le rythme de la %ie, .ui $al$ite dans lMuni%ers, est
lMaction de $rinci$es com$lKmentaires ?in et du ?ang, deu> $olarisations dMune
rKalitK uni.ue, comme indi.uK $ar les deu> caractOres chinois .ui indi.uent la
$artie dans lMombre 4?in RAS5 et la $artie KclairKe 4?ang TA U5 de la mPme
montagne. /e &Mai@chi &Mou schKma 4ci@dessus5 illustre ce $rinci$e. /a dis$osition
symKtri.ue de lMobscuritK ou le ?in et de la lumiOre ou le ?ang suggOre les
changements cycli.ues ou les %ariations $Kriodi.ues et la transition entre lMordre
im$licite 4cachKA non mani0estKA $otentiel5 et ordre e>$licite 4mani0estKA cinKti.ue5
.ui $rennent $lace dans lMuni%erse. ?in est le calme, 0Kminin, intuiti0, le rece$teur
ca$able de rece%oir la 0orce .ui est associKe L la terre. /a terre est la source de la
%ie, elle nous donne ce dont nous a%ons besoin $our sur%i%re. ?ang est 0ort,
masculine, crKati0, l'emiteur donnant 0orce .ui est associK a%ec le ciel. /e ciel au@
dessus de nous est tou;ours en mou%ement et a$$orte des changements. /ors.ue
le ?in atteint son $oint culminant, il se retire en 0a%eur de ?ang, $uis a$rOs ?ang
atteint son $oint culminant, il recule en 0a%eur de ?in. CMest le cycle Kternel. /es
$oints L lMintKrieur du moitiKs blanches et noires indi.uent .ue, dans chacun dMeu>
est la semence de lMautre. ?in ne $eut e>ister sans le ?ang et %ice %ersa. /MKtat idKal
de choses dans lMuni%ers $hysi.ue, ainsi .ue dans le monde des humains, est un
Ktat dMharmonie re$rKsentKe $ar lMK.uilibre du ?in et du ?ang dans le cor$s et
lMes$rit.
?in R4S8 ?ang T4U8
@ :ight, DarH,noa!tea intunericul
@ -ater, Rain, Cold >!a .loaie ece
@ Day, /ight *iua lumina
@ Dire, Ceat Foc /al&ura lumina
@ -inter, 7utumn :arna #oamna
@ 9%en :umbers numere !are{ A ] v
6
@ &he Moon Luna
@ :orth, -estA or& Vest
@ Right, !artea &rea!t
cor!ului4sol&atul sttea !e locul &in
!artea &rea!ty!artea su!us8
a!usul soarelui cn& stai cu (ata
s!re su&
@ DoIn A fos !artea
moaleventral!nteculcn& omul
st in !atru labe !artea ventral are
(ata s!re !mnt
@ IntuitionA :ntuitie
@ Passi%e, taticA .asiv Static
@ ContractionA /ontractie
@ DecreasingA %escrestere
centri!et4se a!ro!ie &e
/entru8 ten&int &e
con&ensare coborre
!ro(un& interior
@ Conser%ati%e /onservativ
@ &raditional #ra&itional
@ ,alley Vale
@ Ri%er a!a curgatoarerau u&
@ Cur%e /urba
@ o0t moale4rare(iat vi& elastic8
@ olidi0ying, Soli&i(icare
@ PsychologicalA .sihologic
@ 7stral -orldA /umea astrala
@ Dragon %ragon
@ )idneys, Ceart inichi:nima
@/i%er, /ungsA Dicat, Plamani
re!aus4calm(riginertietcere8
starea &e somn !ro(un&
or&ine4negentro!ie8
.mnt 4fos temelia oceanul in
care se vars toate a!ele8
@ ummer, $ring, Vara .rimavara
@ Ndd :umbersA numere im!are{
7En
@ &he un Soarele
@ outh, 9astA Su& ,st
@ /e0t, !artea stng a
cor!ului4generalul sttea !e locul &e
onoare in !artea stngy !artea
care !oruncete8 rsritul soarelui
cn& stai cu (ata s!re su&
@ E$A sus !artea tare &orsal
s!atele cn& omul st in !atru labe
!artea &orsal are (ata s!re cer
@ IntellectA :ntelect
@ 7cti%e, DynamicA >ctiv %inamic
@ 9>$ansion, %ilatare
@ IncreasingA /restere ,x!ansiune
ten&int centri(uga 4se &e!rtea*
&e /entru8 ten&int &e eva!orare
urcare
su!er(icial extern
@ Inno%ati%eA :novativ
@ Re0ormati%eA e(ormativ
@ Mountain ;unte
@ Desert %esert .ustiu uscat
@ traight /ine
@ Card tare 4 &ens con&ensat !lin
rigi&8 (schelet intern sau extern
!latosa cara!ace coloana
vertebrala"
@ Dissol%ing
@ PhysicalAFi*ic
@ ,isible -orldA Lumea vi*ibila
@ &iger #igru
@ Bladder Ve*ica urinara(V"
@Intestines, Hin :ntestine .iele
micare4agitatie cal&ur activitate
*gomot8
starea &e veghe
&e*or&ine 4entro!ie8
/erul4!artea &e sus instabil norii
care absorb toat a!a eva!orat8
x: &in x>r x>r &in x:
starea &e transa4starea &e
re!aus &in miflocul
starii &e
veghestarea a
!atra8
acru4aci&8
.amant4fostemeliaoceanul
in care se varsa
toate a!ele8
re!aus4calm(rigtacere8
starea &e veghe
or&ine4negentro!ie8
rare(iatvi&elastic8
centri!et4se a!ro!ie &e
/entru8
ten&inta &e con&ensare
starea &e somn cu vise 4starea &e
veghe &in miflocul
somnuluisomnul !ara&oxal8
!icant
/er4susinstabilnori care absorb
toata a!a eva!orata8
miscare4agitatiecal&ura*gomot8
starea &e somn !ro(un&
&e*or&ine4entro!ie8
tare4con&ensat!linrigi&8
centri(ug4se &e!artea*a &e /entru8
ten&inta &e eva!orare
C9:&REX&ulce ;oartease!ararea x: &e x>r cor!ul grosier al (iintei
umane isi !ier&e ca!acitatea &e a (i o !unte &e legatura si &e comunicare
/ery.amant
#i!uri &e energie mentala (mani(estari !sihoyemotionale"
asociate viscerelor9elementelor
-en Shen Su(letele ,ntitilor viscerale y#i!uri &e energie mentala
(mani(estari !sihoyemotionale" asociate viscerelor9elementelor 9Les
-en Shen ou /in2 >mes Vegetatives9 -en Shen{ the Five .s$chicaly
,motional .hases
:n me&icina i in gn&irea chine* !sihicul i organele cor!ului sunt
strns legateD >sa cum exist o energie vital s!eci(ic !entru (iecare
organ exist &e asemenea o energie mentala caracteristic care emana
&e la (iecare organ &e(inin& ast(el ceea ce chine*ii numesc |cele cinci
entiti viscerale| i care sunt numite &e catre unii autori &in cci&ent
|cele cinci su(lete vegetativeD|
Foc( hu}" y /(/or&9:nima y:S(:ntestin Subire" /S(/irculaie
Sex9.ericar&"y#F(#rei Focare" Shen ( ; sh1n"{ S!iritul :nelegerea
contiena &iscernmnty -ucurie
.amant( t" S.(S!lina .ancreas"yS(Stomac"y xi ( V $"{ e(lecia
gn&irea invare i&eaie memoria raiunea(emis(era stng"
concentrarea rrifi
;etal ( fn" y .(.lmn"y:r(:ntestin rros" .o ( F !"{ :nstinct Su(letul
animal muritor(>nima" :nstinct celular instinct &e conservare viaa
vegetativ incontientul #ristee nevoi viscerale !ulsiuni miscri ale
i9/hi9~i W( insoete res!iraia micarea &e intrareyieire a i in relatie
cu ,senay5ing X i ,nergiayi W "
Lemn( m" y F(Ficat"yV-(Ve*ic biliar"y <un ( A hn"{ /uraf su(letul
eteric(>nimus" su(letul vi*ionar ;emorie ere&itar !erce!ia
imaginaia(emis(era &rea!t" so(t)are Furie9mnie inteligena
sensibilitate tem!erament creativitate
>!a( shu " (inichi"yV(Ve*ic urinar"y hi ( 1 *h"{ Voina ca!acitatea
&e &eci*ie hotrare &eterminare intenie Frica &orine as!iraii
emoii re*istena cre&ina in elul ales continuitate
7cest subiect este abodat in detaliu in cadrul 0iecarui element
7D >!a 4 shuiE8 >c2ua >gua ,au Water Wasser Vann Vatten FGHI
JKLM NOP QQQQ
AD Foc 4 huoE8 Fire Feu Fuoco Fuego Feuer ,l& RSGTU VWXYZ [\
ED Lemn 4 mu] 8 Legno -ois Woo& ;a&era ^_`a <ol* bcdceG
]D ;etal 4 fin7 chin 8 ;etal ;1tal ;etall gchIii jkXl``a ;etal finm
nD .amant 4 tuE8 #erra #erre #ierra ,arth ,r&e ocpiq rea st raia
slul #ellure
vD Focul ,teric 4 miA8 ,theric Fire Feu 3th1ri2ue Fuego et1rico Fuoco
eterico wtherische Feuer
Sunetele si Legea celor /inci ,lemente
Soun&s an& the La) o( Five ,lements
/ineva trebuie s examine*e sunetele ca s Cneleag tonurile
cineva trebuie s Cneleag tonurile ca s Cneleag mu*ica
cineva trebuie s Cneleag mu*ica ca s Cneleag legile(riturile
obiceiurile"D
>st(el calea ctre or&ine i armonie &evine !er(ectD
/ineva care nu Cnelege sunetele nu !oate vorbi &es!re tonuriD
/ineva care nu Cnelege tonurile nu !oate vorbi &es!re mu*icD
/ineva care Cnelege mu*ica va !enetra secretele legilorD
>cela care este ex!erimentat att Cn legi ct i Cn mu*ic Cnelege i
!strea* viaaD
Viaa este mani(estarea4macrosco!ic a armoniei cu mu*ica &in a&nc8D|
/artea iturilor (Lifi"
#he -oo o( ites Li fi YZ4[\8
also HnoIn as the Record o0 Rites, /iHi, or /i ChMi,
Ias one o0 the Chinese Di%e Classics o0 the Con0ucian canon.
China antic" si %indecarea 0olosind 3&eoria celor Cinci 9lemente3
#eoria celor /inci ,lemente &eriv &in (iloso(ia taoist tim!urie care im!rtea
lumea in n elementeD Fiecare element are anumite !ro!rietti si virtual tot ceea
ce exist !oate (i !lasat intryo anumit categorieD
/ele n elemente sunt Lemn Foc .amant ;etal si >!aD
/ele n elemente sunt &e obicei !re*entate Cntryo manier circular care arat c
(iecare element are o relaie intim cu (iecare &in celelalte elemente i Cm!reun
(ormea* un tot integratD
/on(orm teoriei antice chine*e &in acu!unctura cunoscuta sub numele &e |#eoria
celor /inci ,lemente| emoiile i cre&inele remanente crea*a o (orma a unui
ti!ar energeticD >!oi Cntregul ti!ar energetic &evine blocat Cn organul i glan&a
cores!un*toare &e exem!lu atunci cn& cineva are o sen*aie !ersistenta &e
(ric ti!arul energetic al (ricii se cristali*ea*a sub (orma &e !ietre Cn rinichiD
|:n aceeai lumin cercetarea reali*ata &e &rD -o&o ~oehler &eya lungul
ultimilor A &e ani conclu*ionea*{ |/m!urile electromagnetice i ti!arele
&isharmonice &e energie re!re*inta cau*a (un&amentala a oricarei mala&ii|D
>tunci cn& utili*am vin&ecarea cu afutorul sunetului sunetul re*onea*a &in
interiorul tau i misc energia !entru a elimina blocafele energetice ne&orite ori
cre&intele ca un (ir Cntre &vsD i cealalt !ersoanD Sunetul agit energia la
niveluri a&nci eliberan& toate emoiile i crescan& curgerea (luxului intenieiD
/elulele au memorii vibrationale si este necasar &oar s li se reaminteasc s se
elibere*e i s se echilibre*e !e ele inseleD | (enee -ro&ie{ #onurile sonore
vin&ecatoare ale bolurilor &e cristal|"
.e langa (a!tul ca (iecare element este legat &e un anumit sistem asociat
unui organ s!eci(ic mai exista si o anumita nota mu*icala asociata cu
acestaD /ele cinci note mu*icale ale sistemului celor /inci ,lemente
alcatuiesc o scala !entatonica care a (ost utili*ata in /hina ca ba*a a
com!o*itiilor si a im!rovi*atiilor mu*icaleD ;elo&iile care !un accentul !e
o anumita nota mu*icala asociata unui anumit element au (ost elaborate in
/hina antica !entru a stimula vin&ecarea &iverselor sisteme &e organe ale
cor!ului umanD
.e masura ce intram in secolul XX: avansea*a si &esci(rarea textelor
antice si ca!acitatea noastra &e a intelege limbaful si calculele
matematice care au (ost !ier&ute &e secoleD >*i re&esco!erim secretele
antice ale unora &intre cele mai (ascinante (orme &e tera!ie care inclu&
si tera!ia !rin suneteD
Fiecare sunet sau nota mu*icala re!re*inta o oscilatie a me&iului !rin
care se !ro!aga(aer a!a metal lemn !lasma" si are o valoare numerica
ce in&ica (recventa masurata in hert*i (<*"D Bnitatea &e masura a
(recventei &e 7 <ert* &esemnea*a o oscilatie sau o un&a care are un
ciclu !e secun&a si a (ost &e(inita &e (i*icianul german <D <ert*(76ny
76]" D
:n termeni (i*ici (iecare (recventa numerica !ose&a simultan o culoare si
un sunetD Fiecare organ si (iecare glan&a ras!un&e la (recventele
sunetului culorii si a reme&iilor homeo!aticeD Bnele &in (unctiile cor!ului
nostru au similaritati cu o anumita !lanetaD %e !il&a !laneta .amant se
invarte cu 7 gra& la (iecare ] minute a&ica exact cu ra!ortul &intre ritmul
car&iac si cel res!irator care este &e ] batai ale !ulsului la (iecare
res!iratieD
;ai mult ex!loran& in continuare cores!on&entele sya &esco!erit ca
(recventa &e rotatie a .amantului (Frecventa 79 # un&e # re!re*inta
!erioa&a unei rotatii com!lete si este egala cu # A] ore " cores!un&e
valorii numerice a (recventei in hert*i a notei mu*icale r4%o8 si a
octavelor sale care la ran&ul lor cores!un& culorii !ortocaluiyrosu si
aceasta in continuare cores!un&e re*onantei >%yului celulary avan&
lungimea &e un&a &e En79A anometriD (un nanometru este o miliar&ime
&intryun metru"D
:n cursul ultimei fumatati a secolului XX cercetarea stiinti(ica a aratat ca
&i(eritele octave ale notelor au o varietate &e e(ecte emotionale si
(i*iologiceD
Sya a(lat &e !il&a ca nota mu*icala r4%o8 si octavele sale !romovea*a
cresterea (i*ica am!li(ica memoria si !ro&uce entu*iasm emotional !entru
a trai ceea ce !oate (i &atorat si ca!acitatii sale &e a reechilibra la nivel
celular >% 9>D ,xista sunete in natura aici !e .amant la care misticii
syau re(erit ca la o|Sim(onie a Vietii |D
>sa cum exista si sunete !ro&use in /osmos cau*ate &e vantul solar &e
seismele &in Soare si &in galaxie care re&e(inesc actuala noastra
intelegere a realitatii tot ast(el in antichitate se stia ca sunetele se
!ro&uc natural in intregul univers iar aceste sunete erau cunoscute ca
<BD Sunetele care inclu&eau <B erau intelese si utili*ate &e antici care le
in*estrau cu !uterea !rovi&entiala a |;u*icii S(erelor|sau &aca &oriti a =
Sunetelor /reatieiD=
#im! &e secole aceste tonuri au (ost !ier&ute !entru omenire &ar
&esco!eririle recente i tra&ucerile acestor texte antice leyau a&us &in
nou in atentie in e!oca mo&ernD
%e !il&a in Legea celor cinci elemente meri&ianul si organul Ficat(F" sunt
asociate elementului (casei energetice" LemnD .entru a (acilita vin&ecarea
unei !ersoane care su(era &e o boala a (icatului cum ar (i he!atita se va
utili*a | ;u*ica Lemnului| care reechilibrea*a elementul lemn &in cor!D |
;u*ica Lemnului | !oate stimula a!aritia unei curgeri echilibrate a
energiei in meri&ianul (icatului care hraneste cu energie nutritionala
($uan 2i chi i" organul (icatD
Vin&ecarea cu afutorul unor com!o*itii mu*icale ba*ate !e sistemul
energetic al meri&ianelor &e acu!unctura &in me&icina antica chine*a
re!re*inta unul &intre numeroasele si variatele abor&ari ale vin&ecarii cu
suneteD
ur common language allu&es to man$ re(erences associate& )ith color an&
moo& such as |-lue :n&igo| |(eeling blue| |bright as a rainbo)| |re& )ith
anger| |having a gra$ &a$| |green )ith env$| an& |blac as the night| etcD
#he /hinese <in&us ,g$!tians rrees /elty:berians an& the Sumerians be(ore
them the ;a$an #ibet /hina 5a!an an& ~orea as )ell as aboriginal cultures o(
>ustralia also recogni*e& the healing !o)ers o( musicD ;oreover numerous
re(erences to these !o)ers can be (oun& in both musical an& me&ical )ritings o(
the 7vth an& 7th centuries through out ,uro!ean chroniclesD >s )e enter the
A7st /entur$ in man$ )a$s )e are rea)aening the use o( soun& (or healing
ourselves an& !erha!s even the !lanet itsel(D
rerman !h$sician -o&o ~oehler ;D%D con&ucte& extensive research )hich has
sho)n that musical notes have a &irect correlation to color an& to s!eci(ic
gemstonesD For exam!le the color re& corres!on&s to the (re2uenc$ o( the
musical note / an& the gemstone -loo&stoneD #he color !ur!le correlates to the
(re2uenc$ o( ]EA <*D the musical note > an& the gemstone >2uamarineD :n
,uro!e test )ere con&ucte& on unhealth$ cells using soun& (re2uenciesD #he
unhealth$ cells )ere ex!ose& to man$ (re2uencies but the (re2uenc$ that
!ro&uce& the most !ositive healing e((ect on the cell )as ]EA <*D #esting
in&icate& that this (re2uenc$ eliminate& certain viruses (rom the cell itsel(D
Sim!l$ state& ever$ note an& its harmonic overtone !ro&uces a !articular
(re2uenc$ (re2uencies in certain se2uences !ro&uce harmonics an& it is in the
harmonics that healing or rebalancing occursD #he use o( anoySonic /ellulary
efuvenation (S/" (urther enhances the healing !rocess through the
transmission o( soun& through anoy!articlesD #hus the S/4 anoySonicy
<ealing !rocess8 can !rovi&e the human bo&$ almost instantl$ )ith the missing
(re2uencies nee&e& to sel(ycorrect imbalances cause& b$ un&esirable i&entities
an& their &isharmonic energ$ !atterns4A8D
ote mu*icale{mu*ica tra&itionala chine*a are cinci note si cinci scale
mu*icale a(late in cores!on&enta cu cele cinci elemente{
~ong(%o" in(luentea*a .amantul1tuE2a&ica S!lina(S." si Stomacul(S"
Shang(e" in(luentea*a ;etalul4 fin7 chin8 a&ica .lamanul4 ." si
:ntestinulul gros (:r"
/hueh(;i" in(luentea*a Lemnul4 mu]
8
a&ica Ficatul (F" si Ve*ica
biliara(V-"
/hi(Sol" in(luentea*a Focul4 huoE8 a&ica :nima(/" si :ntestin Subtire(:S"
xu(La" in(luentea*a >!a 4 shuiE8 a&ica inichiul (" si Ve*ica urinara(V"
vin&eca &i*armonii{ e&eme tinnitus im!otenta
,lement
4Fa*a8
Lemn
mua
Foc
huoE
.amant
tuE
;etal
fin7 chin
>!a
shuiE
rgan xin Ficat4F8 /or&4/8 S!linay
.ancreas4S.8
.laman4.8 inichi4
8
rgan xang
Ve*ica
-iliara4V-8
:ntestin
Subtire4:S8
Stomac4S8
:ntestin
rros4:r8
Ve*ica
Brinara4
V8
%irectie ,st Su& /entru Vest or&
>notim! .rimavara Vara
:nterse*on
s(arsit toamna
#oamna :arna
/lima Vant /al&ura Bme*eala Bscaciune ece
/uloare ver&e rosu galben alb
bleumar
in
rust >cru >mar %ulce :ute Sarat
;iros aci& ars &ulceag inte!ator
,(ect aroma Stringent :ntaritor :ntar*iat %is!ersat :nmoitor
,motie Furie -ucurie
;elancolic
gan&itor
concentrare
#ristete
su!arare
Frica
/ereale rrau ;ei rlutinos ;ei sorg re* va*
-ob
(asole
ma*are
Sursa
S!irituala
Su(let4imaginati
e8
A 4hunA8
S!irit4ins!irati
e8
; 1shenA2
:&ee4gan&ire8
S!irit
>nimal
F 4!o]8
Vointa
1
1*hi]2
Fereastra
sen*oriala
chi Limba rura as
Breche
2 4erE8
#esut Ligamente
Vase &e
sange
/arne .iele si !ar ase
Secretii lacrimi trans!iratie saliva mucus(bale"
urina
samanta
Sunet
vin&ecator
Xu ~er <oo Sia /hui
ote
mu*icale
/hueh(;i" /hi(Sol" ~ong(%o" Shang(e" xu(La"
|/ele Sase sunete vin&ecatoare| &in igong
.ractica igong o com!onenta a sistemului taoist &e vin&ecare si al
;e&icinii #ra&itionale /hine*e4;#/8 recurge la cele |Sase sunete
vin&ecatoare|D Sunetele vin&ecatoare sunt o serie &e vocali*ari insotite
sau nu &e miscari ale bratelor &es!re care se a(irma ca elimina energia
negativa sau blocafele celor sase mari meri&ianeD
#ao <ungyfing 4secDV eDnD8 in cartea intitulata |;entinerea si !relungirea
vietii| &escrie Secretul celor sase suneteD
Secretul celor sase sunete (oloseste re*onanta intre sunetul emis in
tim!ul ex!iratiei !rin gat si gura si (recventa sistemului &e meri&ianey
organe !entru a reali*a vin&ecareaD
Modul de a proceda< #e in#pira pe na# #i #e e0pira lent pe 'ura* E0i#ta un #in'ur mod de a in#pira
dar #a#e feluri de a e0pira pentru a declan#a %indecarea& folo#ind #ila,ele indicate mai :o#<
hs'(pronuntata #iu)$ elimina ,olile Lemnului L.(ficat)$SB(SezicaBiliara)MB furie(e0ce# .)B
decon'e#tioneaza meridian .(+rima%ara)&aduce ener'ie proa#pata in .$SB Bdeto0ifica.& #i
#timuleaza functiile #aleB
her(pronuntata ha)$ elimina ,olile .ocului imperial (;$IS) $ decon'e#tioneaza meridian ;(Sara)
eli,erare de in#omnie&palpitatii&tran#piratie e0ce#i%a& hiperten#iune& e0pulzeaza caldura(e0ce# ;)
hoo(pronuntata hfu ca #i cum ai #ufla intr$o lumanare)$ elimina ,olile +amantului (S+$S) $
elimina re#piratia urat miro#itoare ca urmare a indi'e#tiei din #tomacB%indeca toate tul,urarile
di'e#ti%eB e0pulzeaza fri'ul(e0ce# 1)B
sss$(pronuntata ####**) elimina ,olile Metalului (+$I2) toamnaB%indeca con'e#tia +B#timuleaza I2
B elimina caldura in e0ce# din +Bremediu in raceala&,ron#ita&'ripa&dureri #pate $umeriB pentru
reca#ti'area echili,rului(e0ce# S+)B
ch)a$ $(pronuntata #uei**#au tchuei 'rupul >tch>#e pronunta ca #i >c>din ceai) elimina
,olile Apei (1$S)iarnaBreaduce ener'ie in 1Bcurata meridianul 1$%indeca de,ilitatea #e0uala
shee$$(pronuntata #i ) elimina ,olile .ocului etericL;S$T.)e0pulzeaza incordareaBelimina
farmecele(influentele)fier,inti #i reciB zumzet in urechi(tinnitu#)& ,alonarea a,domenuluiBdurerile
in 'atBametealaB#cade ten#iuneaB%indeca toate ,olile or'ani#mului*
Mae#trul taoi#t Luo Teh$h#iou ne ofera unele detalii in practicarea ace#tui e0ercitiu din Ti'on' dar
#i din alchimia interna(Nei tan)*
3* I nainte de a incepe e0ercitiul rela0ati$%a complet corpul& calmati$%a mintea #i re#piratia conform
metodei inre'i#trate pe ;D de catre Dan MirahorianLMetoda de rela0are prin pilotare auditi%a
pentru %indecare& repro'ramare #i centrare in Banca de Date a /ni%er#ului M*
9* A#ezati$%a in picioare in pozitie %erticala&cu mu#chi #i articulatiile rela0ate&cu ,ratele atarnad
li,er de$o parte #i de alta a corpului B%a ima'inati capul #u#pendat in cre#tet cu un fir de cerB,ar,ia
e#te u#or retra#a a#tfel incat o linie ima'inara #a unea#ca cre#tetul capului cu perineul #i cu
calcaiele picioarelorB
8* Se mentine corpul cat mai rela0at& a#a incat #a #imtiti fiecare mu#chi atarnand li,er& tra# in :o#
de forta 'ra%itatieiB doar dupa ce e#te atin#a #tarea de totala rela0are& in care re#piratia e#te calma
neteda(con#tanta) #i naturala puteti #a incepeti practicarea QSecretului celor #a#e #uneteR
J * Se repeta fiecare #ila,a de @ oriB #e face rela0are dupa fiecare pronuntareB
Si x <eal i ng Soun&s in i gong
Si x <eal i ng Soun&s (or ouri shi ng Li (e
&his sim$le, yet %ery e00ecti%e .igong, s$eci0ically in0luences our state o0 mind and
cleanses the internal organs. /ong ago, Chinese healers noted that our emotions
a00ect the 0unction o0 our organs and %ice %ersa. 7 s$eci0ic combination o0 sound,
breathing, and mo%ement $rom$ts our organs to release negati%e emotions,
clearing the Iay 0or better health. &he $ractice o0 the i> Cealing ounds 0or
:ourishing /i0e has a long history.
#he six healing soun& 2igong )as (oun& circa An >D%D &uring the in /hin
%$nast$ 4((1@(cd B.C.5 in /hinaD 7s early as the there has been a record o0
healing sound $ractices. During the Sui %$nast$ 4Uec @ B1f 7.D.5, a &aintai
Buddhist high $riest, hi huan, $ointed out the healing !otential o( the Six
<ealing soun&s.
&he Six healing Soun&s Iere recorded as /hui <u Xi ~e Xu and SiD
In the &ang Dynasty 4B1f@ecB 7.D.5 a medical e>$ert and doctor o0 &CM, Sun Siy
;iao )rote in the Song o( <$giene about the i> Cealing ounds and can be
$ara$hrased as 0olloIs:
&he /i%er and $ring are classi0ied as -ood elementsA the Xu sound in
the $ring Iill brighten the eyes and relie%e li%er stagnation. &he Ceart
and ummer are classi0ied as Dire 9lementsA the ~e sound in the
ummer Iill relie%e 0ire in the heart. &he /ungs and Dall are classi0ied as
Metal elementsA the Si sound in the Dall Iill nourish the lungs. &he
)idneys and -inter are classi0ied as -ater elementsA the /hui sound in
the -inter Iill Hee$ the Hidneys at ease. &he Xi sound Iill regulate the
&ri$le Burner and eliminate annoying heat. &he <u sound during the
0our seasons Iill assists the assimilation o0 0ood by the s$leen. It is not
necessary to maHe any noise Ihen you $ractice. &he bene0it is greater
than miraculous $ills.
8randmaster /iangMs mother, Ms. Cuang [he@Ji, Ias %ery sicHly in her youth. he
Ient to Cuang Mountain to learn the i> Cealing ounds. /ater, she also studied
0rom the Iell@HnoIn 6igong master, Master Ma /i@&ang. Drom then on, her health
got better and better and she Ias 0illed Iith energy.
#he !ractice o( the Six healing soun&s is ver$ (lexibleD xou can !ractice all
six soun&s in or&er or onl$ !ractice s!eci(ic soun&s to treat s!eci(ic
con&itions in the bo&$D xou can also !ractice the soun&s accor&ing to the
seasons o( the $earD :( $ou !ractice all six healing soun&s $ou shoul&
!ractice them in this or&er{ Xu ~e <u Si /hui an& Xi.
#his (orm o( 2igong uses soun&s breath an& movements o( the arms an&
some other bo&$ !arts to im!rove energ$ circulationD ,ach soun& is
associate& )ith an internal organ s$stem an external sense organ an& an
emotion{ Xu is relate& to the liver an& gall bla&&er its external sense
organ is the e$es an& its emotion is angerD ~er is relate& to the heart an&
the small intestine it external sense organ is the tongue an& its emotion
is fo$D <oo is relate& to the s!leen an& the stomach its external sense
organ is the mouth an& its emotion is !ensivenessD Sia is relate& to the
lung an& the large intestine its external sense organ is the nose an& its
emotion is sorro)D
,lement
4Fa*a8
Lemn Foc .amant ;etal >!a ,ther
rgan
4meri&ian8xin
Ficat4F8
/i%er,
/or&4/8
Ceart
S!linay
.ancreas4S.8
$leen
.lamani4.
/ungs
inichi48
)idneys
#rei
Focare4#F8
&ri$le
Burner
rgan
4meri&ian8
xang
Ve*ica
-iliara4V-
8
8allbladd
er
:ntestin
mall
Intestine
Stomac4S8
tomach
:ntestin
/arge
Intestine
Ve*ica /irculatie
Sex4/S8
%eschi&eri
s!eci(ice
chi Limba rura as Brechi yy
,motie
(urie
anger
bucurie
joy
(Exciteme
nt
concentrar
e
pensiveness
Brooding
su!arar
e
sorrow
(rica
fear
yy
>notim! !rimavara vara
interse*on
4s(arsit &e
vara8
toamna iarna yy
ote
mu*icale
/hueh
(;i"
/hi(Sol" ~ong(%o"
Shang(
e"
xu(La"
/hui is relate& to the i&ne$ an& the urinar$ bla&&er its external sense
organ is the ear an& it emotion is (earD Xi regulates the tri!le )armerD #he
vibration o( the six soun&s clears the organs o( stagnant energ$ an&
!rovi&es each organ )ith su((icient energ$ to o!timi*e it (unctions an&
control its emotion an& !h$sical ailmentsD For exam!le some teachers
suggest visuali*ations to accom!an$ the soun&sD >lso some o( the
teachers belo) (/ohen %avis an& ei&" !rovi&e suggeste& movements to
!er(orm )hile maing the soun&sD
#he (ollo)ing table lists the soun&s as ex!laine& b$ several teachersD #he
account given here is some)hat sim!li(ie&D Six <ealing Soun&s
#he best no)n use o( soun& in #aoist !ractice a!!ears to be the Six <ealing
Soun&s also no)n as the SixyS$llable Secret or the Six -asic Soun&less Soun&s
(or <ealthD ~enneth /ohen sa$s the !ractice is attribute& to a sixycentur$
-u&&hist hermitD /raig ei& 2uotes a (i(th centur$ &escri!tion o( the s$stem b$ a
(amous !h$sician #ao <ungyfing (!erha!s the same as /ohen=s hermit?"{
ne shoul& tae air in through the nose an& let it out slo)l$ through
the mouthDDD #here is one )a$ o( &ra)ing breath in an& six )a$s o(
ex!elling breath outD #he six )a$s o( ex!elling breath are
re!resente& b$ the s$llables hs' her hoo sss ch)a$ sheeD #he six
)a$s o( exhalation can cure illness{ to ex!el heat one uses chwa to
ex!el col& one uses hoo to relieve tension use shee to release
anger use her to &is!la$ malaise use hs! an& to regain e2uilibrium
use sssD
#he bene(its &escribe& are thus more !h$sical than s!iritual !er se but to the
extent that the #aoist tra&ition values balance an& !h$sical health the$ coul&
!erha!s be consi&ere& a (oun&ational !ractice (or #aoist stu&entsD :n com!arison
to :n&ian $oga techni2ues the six healing soun&s coul& be sai& to be more
similar to pranaama than to mantraD
:n a&&ition to the bene(its liste& !reviousl$ each soun& is associate& )ith an
organ (sometimes more than one" an& )ith a !hase (rom the Five .hases s$stem
o( /hinese meta!h$sicsD i <uay/hing states{ |,ach o( the six vibrations has a
!s$chic in(luence on its corres!on&ing organ s!here )hich !rom!ts the ex!ulsion
o( im!urities (rom the s!here an& its mani(estations an& the gathering o( (resh
energ$ into each s$stemD|
>lthough a number o( &i((erent mo&ern masters teach the six soun&s techni2ue
there are &i((erences both small an& large in the soun&s that the$ &escribe{
#he !ronunciation o( the soun&s variesD ;ost o( the a!!arent &i((erences seem to
arise (rom the &i((icult$ o( re!resenting these soun&s !honeticall$ in !rintD
/om!aring the &escri!tions given b$ &i((erent teachers can hel! give $ou insight
into the correct !ro&uction o( the soun&D <o)ever the soun& (or the i&ne$s
reall$ &oes var$ signi(icantl$ an& is given b$ &i((erent teachers as Foo /h)a$
or /hrroooeeeD
#he &egree o( vocali*ation variesD :n man$ cases the soun&s are a!!arentl$
fust the soun& o( $our breath exhaling )ith such variations as can be cause& b$
&i((erent !ositions o( the tongue li!s an& teethD <o)ever some teachers
!ronounce some o( the soun&s as i( the$ inclu&e a vo)el so the vocal cor&s in
$our throat are activel$ vibratingD Sat /huen <on vocali*es each o( the soun&s
)hich greatl$ shortens the consonant !art o( the soun& the em!hasi*es the
vo)el instea&D >t the other extreme i <uay/hing sa$s that each vibration must
be inau&ible{ |:( the soun& is coarse an& au&ible it )ill hurt the chi o( the bo&$D|
#he or&er o( the soun&s varies (rom teacher to teacherD :n most
cases the or&er (ollo)s the !ro&uctive c$cle o( the Five .hasesD <o)ever
&i((erent teachers begin (rom &i((erent !oints in the c$cleD >n& i gives an
or&er that &oesn=t relate in an$ obvious )a$ to Five .hase theor$D
#he (ollo)ing table lists the soun&s as ex!laine& b$ several teachersD #he
account given here is some)hat sim!li(ie&D For exam!le some teachers
suggest visuali*ations to accom!an$ the soun&sD >lso some o( the
teachers belo) (/ohen %avis an& ei&" !rovi&e suggeste& movements to
!er(orm )hile maing the soun&sD For (ull &etails re(er to the )ors cite&
un&er Sources later in this articleD
>&&itionall$ 5ou #sung <)a states{ |#he #aoists use a ;antra o( Who
Shoe Foo Wa$ /hemm$She )hich not onl$ trains the concentration but
strengthens the bo&$ through the corres!on&ence o( each soun& )ith an
internal organD :( in a grou! this is usuall$ &one b$ chanting the same
s$llable over an& over or it can be &one b$ chanting !ra$ersD| :t is
&i((icult to tell ho) to (it these s$llables into the table above but the$
evi&entl$ (orm a variant o( the same s$stem o( six healing soun&sD
v Sunete vin&ecatoare
v <ealing soun&s
#he thera!eutic e((ects o( the <ealing Soun&s{
Carmoni!e the organs
N$en the throat and increase o>ygen into the blood stream
Increase 6i 0loIs
ound and healing 0rom the beginning o0 time, all animals ha%e the use o0 sound to
e>$ress, communicate and to de0end themsel%es. In time o0 stress and sicHness, Ie
o0ten emit di00erent s$ontaneous sound that hel$s to heal and soothe us. &he crying
sound o0 sadness, the laughter o0 ;oy, the moaning o0 sicHness, the cooing to baby.
&he thera$eutic e00ect o0 those $rimordial sounds become buried Iith the e>cessi%e
use o0 sound as s$eech and singing. Peo$le has 0orgotten hoI to use the Primal
healing sounds to heal themsel%es and others Iith the e>ce$tion o0 0eI remaining
aboriginal tribal shaman in the 7ma!on Iho still chant their healing songs, and
bloIing aIay sicHness.
In the de%elo$ment o0 the healing sounds, there are tIo currently contem$orary
$ractice that is a%ailable 0or student o0 healing. &he studies o0 mantra 0rom the
yogic tradition and the &aoist B Cealing ounds. &hese tIo system each ha%e
de%elo$ed to an e>tensi%e theory o0 interrelationshi$ betIeen the organs and the
sounds.
&he ?ogic uni%ersal mantra 7EM corres$onds:
7 to the $hysical body
E to the soul
M to the s$irit.
Dor e%ery mantra has 0our e00ects:
1. &he sound e00ects
(. &he meaning o0 the Iords
+. &he mental image e00ect
a. &he gs$irit' o0 the mantra itsel0.
Parallel to the de%elo$ment o0 the mantra, the &aoist healing dated 0rom (cc B.C.
e>$ands into the thera$eutic and $hysical e00ects o0 the sounds on the organs. &he
B Cealing sounds corres$onds to the organs:
1. Ju to /i%er
(. Co to Ceart
+. Du to the $leen
a. Ji to the /ungs
U. Chu to the )idney
B. Cey to the &ri$le Burner
The bases of the curative effect of the healing sounds are in its three major
functions:
By using the throat and the eso$hagus, the &aoist releases e>cessi%e heat
0rom the organs.
By the sha$ing o0 the mouth and tongue, the resonance o0 the sounds
stimulates the internal mo%ement o0 the organs.
By coordination o0 $hysical mo%ement Iith the sounds, the Cealing ounds
enable one to regain one's natural 0reedom in breathing.
Releasing e>cessi%e heat cools the organs, Ihile the %ibrations o0 the sounds
stimulate their 0unctions. Regaining the s$ontaneous 0ree breath release us 0rom
the conditional restricted habit o0 breathing, there0or, this alloIs us to increase the
o>ygen in our blood.
&he Chinese system o0 organs are more than ;ust the $hysical organs. Dor e>am$le,
the heart is no mere $um$ but the seat o0 the consciousness. &he organ, heart, has
a more general 0unction o0 the ner%ous system. -hile the $leen not only
res$onsible 0or the digesti%e system but also control and e00ect the o%erall muscular
system o0 the body.
&he inter@relationshi$ betIeen the organs and the neural, endocrine, muscle
sHeletal systems and the immune systems are the distincti%e characteristic o0
&raditional Chinese Medical 4&CM5 $ractice. &he &CM $rinci$le o0 treating sicHness
has become Iidely acce$ted in the E7 and 9uro$e.
&he B Cealing ounds ser%es as the triggering $oint 0or tIigging the organs into
balance and indirectly deal Iith the other body systems.
ote
mu*icale
/hueh
(;i"
/hi(Sol" ~ong(%o"
Shang(
e"
xu(La"
Note
3* In the Gr'an# li#t of a,o%e chart& the Triple Burner i# pro,a,ly unfamiliar to mo#t =e#terner#*
Beinfeld and Uorn'old define it a# >an inte'ratin' function that tie# to'ether and harmonize# the
phy#iolo'ic proce##e# of the primary Gr'an Net-orF#*>
.ull Spectrum Healin'
The Ancient Ma#ter# tell u# that thou'ht create# %i,ration& -hich #et# forth a freVuency& -hich re#ult# in a
tone (#ound)& -hich ha# an eVual freVuency in the li'ht -a%e #pectrum& thu# to our %i#ion they create color*
=hen all of the#e element# coa'ulate and de#cend do-n throu'h the >Li'ht Spectrum&> they #lo- do-n in
%i,ration and create -hat -e call manife#ted matter* Thi# #ame freVuency -hich at certain inter%al# the
interaction can create 2eometric #hape#& -hich ha%e the a,ility to interact -ith our cell# and e%en #pecific
or'an#* A# -ell& color ha# a profound effect upon our emotional and mental ,odie#& and the re#ultin' feelin'#
Sunete4&antao8
7DXu
4$ronounced
heI,
%ocali!ed5
(.Co
4%ocali!ed5
+.Du
4%ocali!ed5
a.Ji
4$ronounced
ee,
%ocali!ed5
U.Chu
4$ronounced
CheI,
%ocali!ed5
B.Cey
4%ocali!ed,
rhymes Iith
3$lay35
Sunete4&mtao8 hs' her hoo sss shui shee
Sunete4ei&8
1. <s', 3as
Mshoo,M Iith
li$s $ursed,
but so0tened
by the umlaut
o%er the
%oIel.3
(. <er, 3as Mher,M
but Iithout the
0inal Mr,M Iith
mouth o$en, ti$ o0
tongue $ressed
against loIer
teeth, and syllable
as$irating in the
to$ o0 the throat
on e>halation.3
+. <oo, 3MIho,M
Iith the li$s
rounded and the
tongue
sus$ended in
mid@mouth, as i0
bloIing out a
candle.3
a. Sss, 3as in
Mhiss,M Iithout
the initial Mhi@,M
Iith your
tongue behind
the loIer
teeth and the
u$$er and
loIer li$s
slightly
$arted.3
U. /h)a$, 3as
in MIayM Iith a
MchM in 0ront.
/i$s slightly
$ursed on the
initial Mch,M
then rela>ed
and o$en on
the 0inal
MIayM.3
B. Shee
3Mshe,M Iith the
teeth slightly
$arted and li$s
0ormed in a
small smile
Sunete4xang8 Xu ~er <oo Sia /hui Xi
Sunete 4hi
huan8
Xu ~e <u Si /hui Xi
Sunete 4/hia8 +. hhhhhhh,
sub@%ocally.
a. CaIIIIIII,
sub@%ocally.
U. -hoooooo,
3made sub@
%ocally and 0elt
in the %ocal
chords.3
1. sssssss,
sub%ocally.
(. 3Round the
li$s and
silently maHe
the sound one
maHes in
bloIing out a
candle.3
B. Ceeeeeee,
sub@%ocally.
Sunete 4/ohen8 +. h, 3as
though saying
MCushhh, be
.uiet.M 7t the
end o0 the sh,
0orm your
mouth into
the E sha$e.3
a. Co, 3identical to
hoo in the Iord
MhooHM.3
U. Cooo, 3;ust liHe
the Iord MIhoM.3
1. ee@ahh, 3a
barely audible
$rolonged
chant3
(.
Chrroooeee,
3loI chant3
B. eeee
3-hile maHing
the sound,
0orm the
mouth into a
smiling
sha$e.3
Sunete 4%avis8 +. Shoo
4same as
sound 0or
Metal, but
Iith li$s
rounded5
a. ~he 4initial
consonant is
betIeen ) and C,
Iith li$s sha$ed
as i0 to maHe the
3uh3 sound in
3$ut35
B. Coo 4liHe
bloIing out a
candle5
1. hhh 4liHe
telling
someone to
be .uiet5
(. ChIay
4Ihis$ered5
U. ssssss
Sunete 4lson8 1. hoo (. Caa +. Coo a. ss U. Doo B. hee
Sunete 4i8 a. hu 1. Co (. Cu +. !! B. Du U. hi 4relates
to gallbladder
rather than
tri$le burner5
of calm& e0citement& depre##ion& and happine## are e0perienced a# a re#ult& and a# -ell -e tran#mit the
corre#pondin' color# in the !Human aura that #urround# u#*! Thi# aura& or corona can ,e ea#ily detected in
Uirlian +hoto'raphy*
Today throu'h modern technolo'y #uch a# an o#cillo#cope& -e are a,le to mea#ure the -a%elen'th of the
#ound# of -hale#& dolphin#& and a %a#t myriad of ,ird# and in#ect# for that matterB a# -ell a# the element#
them#el%e#* Althou'h human# primarily li%e on air& -ater& and foodB they are al#o affected and nouri#hed ,y
li'ht* The %ery thou'ht -e hold in our mind& i# tran#mitted %ia Li'ht ener'y* Li'ht i# a freVuency of
%i,ratin' ener'y that intermin'le# -ith other life ener'ie#*
1ecent Di#co%erie#
1ecent re#earch ,y Dr* Wo#eph +uleo in Idaho ha%e re%ealed the e0i#tence of Bi,le code#& found in the BooF
of Num,er#& include a mathematical electroma'netic freVuency code for >miracle#> that re#earch clearly
indicate# the a,ility of >Sound> (NS;1) to help in the repair of dama'ed& and inharmonic DNA& -hich i# in
hi# -ord#& >the 'enetic ,lueprint of life*> The#e Bi,le code# are totally different from any pre%iou#ly -ritten
a,out& or talFed a,out on >talF radio> and one doe# not need a computer to decode them (a# pre%iou#ly
di#co%ered code# are #uppo#ed to)*
Accordin' to the documentation and analy#e# pro%ided in hi# ,ooF >Healin' ;ode# for the Biolo'ical
Apocalyp#e> -here Dr* +uleo -a# the principal in%e#ti'ator& Dr* +uleo -a# 'uided to find the pattern of #i0
repeatin' code# in the BooF of Num,er#& ;hapter 7& and %er#e# 39 throu'h 58* =hen deciphered u#in' the
ancient +ytha'orean method of reducin' the %er#e num,er# to their #in'le di'it inte'er#& the code# re%ealed
a #erie# of #i0 electroma'netic #ound freVuencie# that corre#pond to the #i0 mi##in' tone# of the ancient
Solfe''io #cale*
>The#e ori'inal #ound freVuencie# -ere apparently u#ed in the 'reat hymn to St* Wohn the Bapti#t that& alon'
-ith many 2re'orian chant#& -ere lo#t centurie# a'o accordin' to church official#* The chant# and their
#pecial tone# -ere ,elie%ed to impart #piritual ,le##in'# -hen #un' in harmony***
>The fir#t note& >/T$Vuent la0i#&> i# defined in =e,#ter!# Dictionary a# >the 2amut of dramatic emotion
from 'rief to :oy&> and >the -hole #erie# of reco'nized mu#ical note#*> It ha# a freVuency of 86@ cycle# per
#econd& and i# al#o a##ociated -ith a >ma'netic field #tren'th eVual to 34? po-er 'au##&> or 344&444* The
#econd tone& >1E>& #hort for >re#onare fi,ri#> or re#onance& al#o correlate# mathematically to 3JJ&444* The
third note& freVuency ?95& relate# to the note >MI> on the #cale and deri%e# from the phra#e >MI$ra
'e#torum> in Latin meanin' >miracle*> Stunnin'ly& thi# i# the e0act freVuency u#ed ,y 'enetic ,iochemi#t#
to repair dama'ed DNA the 'enetic ,lueprint upon -hich life i# ,a#ed*>
E0cerpted from Dr* +uleo!# ,ooF& >Healin' ;ode# for the Biolo'ical Apocalyp#e&>
-hich ha# contri,ution# ,y Dr* Leonard Horo-itz& ,a#ed upon Dr* +uleo!# re#earch*
;ontemporary 1e#earch for Inte'rated$Medicine#
A# -e rene- our under#tandin'# of the ancient te0t#& and #acred ,ooF# of Fno-led'e from around the -orld*
=e are VuicFly mo%in' into e0panded and althou'h #u,tle in character& much ,roader and unlimited
under#tandin' of our uni%er#e& and the creati%e force that ena,le# all life to ,e e0pre##ed in perfection* =e
are reFindlin' -ithin our con#ciou#ne## the ancient under#tandin'# of the .i%e Elemental force# that
harmonize life& -hich in an a'e -here -e are e0pectin' the e0pectancy of life to ,ecome lon'er& -e are
#eeFin' -ay# to re:u%enate& reener'ize& and enhance our life e0perience*
Sonic freVuency may -ell ,e one of the mo#t %ital of the elemental force# in the /ni%er#e* The rhythm of the
/ni%er#e -a# under#tood ,y the ancient -i#dom Feeper# to ,e liFe the e,, and flo- of the tide& a con#tant
e0pan#ion and contraction& much liFe a heart,eat* =e are #peaFin' a,out Fno-led'e that -a# and i#
under#tood and practiced ,y many ancient culture# the erythematic and con#tant e0pan#ion and contraction
of the life force ener'ie#* Thi# i# particularly true in the Nati%e and Me#o American ;ulture# of the
America#& -here the heart ,eat i# the foundation of many of their ceremonial dance# and ceremonie#*
The #ound of the heart,eat radiate# throu'hout e%ery cell of the ,ody and i# a rhythm -ith the ,ody* A
rhythm& #uch a# a heart,eat and the pul#e& i# made up of o#cillation# -hich can ,e mea#ured on medical
in#trument#& a# -ell a# throu'h ;hine#e pul#e dia'no#i#* The#e rhythm# produce electroma'netic -a%e# $$
freVuencie# -hich are #tored in the ,ody!# fluid# and in e%ery cell!# memory* Each #ell ha%in' a
con#ciou#ne## and intelli'ence that althou'h #eparate are part of the -hole& -hich in harmony -ith each
4other act a# one e##ence of e0pre##ion*
Traditional ;hine#e Medical (T;M) %ie-# Earth and the human ,ody in term# of the fi%e element# of
creation& -hich are fire& earth& metal& -ater& and -ood* Each of the fi%e element# i# a##ociated -ith
particular acupuncture meridian# and or'an #y#tem# that ener'etically interact -ithin the ,ody accordin' to
the La- of the .i%e Element# and it# cycle# of ener'y flo-*
=e are each of u#& ,orn -ith certain ener'y pattern#* Science call# thi# our Bo#on .reVuency*
Throu'h technolo'y& -e can today differentiate ,et-een all li%in' thin'# a uniVue Bo#on
.reVuency& -hich i# a per#onal& and indi%idualized a# a fin'erprint*
Some freVuencie# are the re#ult of the ,lendin' of the DNA and 1NA -e recei%e from each parent&
and many -e e%en inherit from our 'randparent#& and their 'randparent#* It i# no- ,ecomin' a
realized fact that the tendencie# for u# to ,ecome #u#cepti,le to many di#ea#e# are actually inherited
throu'h our DNA linea'e* Science no- Fno-# thi# condition can ,e le##ened& and in many ca#e#
they can e%en ,e era#ed from our 'enetic pro'rammin'& in other -ord# -e can re'ain control o%er
our phy#ical de#tiny* Gne of the Fey method# of achie%in' thi# procedure i# throu'h NS;1
technolo'y application#& of .ull Spectrum$Li'ht Healin'*
It i# fea#i,le that -ith further re#earch and de%elopment of the NS;1 proce## -e -ill no lon'er ,e
prede#tined #o to #peaF to the pattern# of DNA that -ere unFno-in'ly handed do-n to u# throu'h
our 'enetic#* .urther -e can no- #ee the po##i,ility of e%en ,ein' a,le to alter dama'ed DNA a#
-ell a# 1NA pattern# that are cau#e for certain a,normalitie# #uch a# MS& Epilep#y& Dia,ete#& and
the de%elopment of Alzheimer!#& that are due to pollutant# and 'enetically en'ineered food
#upplement# #uch a# A#partame*
"In the practice of Tai Chi Chi Kung, the increased energy flow developed through the Microcosmic
Orbit is integrated into ordinary movement, so that the body learns more efficient ways of utilizing
energy in motion Improper body movements restrict energy flow causing energy bloc!ages, poor
posture, and in some cases, serious illness "uite often, bac! problems are the result of improper
posture, accumulated tension, wea!ened bone structure, and psychological stress"
Ma#ter MantaF ;hia& A-aFen Healin' Li'ht of the Tao
=ater a# a tran#mitter of Li'ht and Sound
Sound freVuencie# -hen directed and orche#trated into mathematical #eVuence#& i# under#tood ,y u# a# the
modality of mu#ic* Mu#ic i# a uni%er#al lan'ua'e a# -ell po##i,ly a# a uni%er#al lan'ua'e that our ,ody
under#tand# re'ardle## of our cultural up,rin'in'& and difference#* Gur ,odie# and our or'an# are a,le to
a,#or, #ound ea#ily and almo#t effortle##ly* Each moment -e are recei%in' and reactin' to %ariou#
-a%elen'th# of #onic freVuencie# that mo%e throu'h our indi%idual ocean# of ,lood and other ,odily fluid#*
1e#earch ,y Dr* Emoto< Sho-# ho- normal tap -ater molecule# react to +rayer*
Gur ,odie# are made up of 'reater than 6?X -ater& and -ater liFe cry#tal# i# pro'ramma,le& it ha#
memory* The#e #onic freVuencie# are a,#or,ed throu'h our #Fin many of them e%en penetrate ,one and
deep ti##ue* If one taFe# the#e Su,tle Sonic freVuencie# and harne##e# them& it i# then #oon realized& that they
are the perfect modality for communicatin' to our meridian#& a# -ell a# the molecular net-orF that
compri#e# all our or'an# and 'land# that mi'ht ,e in need healin'* Thi# natural proce## occur# ea#ily
-ithout re#i#tance from the ,ody& a# it i# a natural proce##& ,rin'in' them ,acF into a natural harmony and
,alance*
Gur ,odie# are little more than encap#ulated %e##el# of li%in' ocean -ater& thi# fluid that con#tantly flo-#
throu'h our ,ody hold# the memory of freVuencie# -hich are continuou#ly circulated to all ti##ue& mu#cle#&
or'an#& and 'land#& -hich u#e# it a# information* /nder#tand that #ound freVuencie# a,#or,ed ,y the ,ody
can ha%e a po#iti%e& ne'ati%e or neutral affect on the ,ody& dependin' on the freVuency tran#mitted or
recei%ed*
Traditional Allopathic Medicine ha# lon' ,een a-are of& and no- utilize# a techniVue Fno-n a# >ultra
#ound> a# a dia'no#tic tool for 'all#tone# and Fidney #tone#* /ltra$Sound i# commonly u#ed ,y ho#pital# to
,reaF up Fidney #tone# a# an alternati%e to #ur'eryB ultra #ound i# al#o u#ed in the remo%al of certain
tumor#& and i# utilized in a %ariety of dental procedure#*
Sound therapy -e are findin' out& ha# continued to ,e u#ed for healin' in other countrie# and culture# for
centurie#* The under#tandin'# of many cla##ic te0t# the modalitie# of mu#ic in the form of #onic healin' for
centurie# ha%e 'one hand in hand -ith their %ariou# healin' modalitie#* Mu#ic and healin' ha%e ,een clo#ely
a##ociated throu'hout recorded hi#tory in all ancient ad%anced culture#* There are numerou# hi#torical
document# on mu#ic& -hich de#cri,e it# effect# and u#e# a# a pre#cription for Healin'& throu'hout the
%ariou# Earth ;ulture#* Throu'h mu#ic& -e find that my#teriou# :unction -here #cience& metaphy#ic#& and
art create true Spiritual Healin' a# one unified methodolo'y*
|We hear an& ingest soun&s )ith more than the au&itor$ mechanism o(
our earsD #he )hole bo&$ res!on&s to soun& an& consumes it )hether )e
consciousl$ hear the soun& or notD /onsi&er ho) the min& tunes out the
ticing o( a cloc or the humming o( a re(rigeratorD -ut even though the
conscious min& can (ilter out the soun& the bo&$ cannotD #he human bo&$
vibrates tooD ,ach beat o( the heart shaes the entire bo&$ an& the bo&$
res!on&s to this vibrationD :ts res!onse ma$ be measure& b$ a miniature
seismogra!hD|
Steven <al!ern{ is a )or reno)n >merican com!oser an& musician )ho
)ors )ith Soun& <ealing techni2ues in his music
%ictionar9%ictionar$9%ictionnaire9
Wzrterbuch9%iccionario9%i*ionario
Anotimpuri In tradiDia chinezC e0i#tC cinci anotimpuri cu
durata de 79 de zileL? PA Ev zile 8 la care se
a&augC
5 perioade de n *ile &e la Ence!utul Ki &e la
s(OrKitul
(iecCruia !entru acomo&are4EvY6PnEv]
*ile8D
/ele cinci anotimpuri #unt alcCtuite din patru anotimpuri
localizate 4JPAA66 zileM Ki dintr$un inter#ezon di#tri,uit
la
Enceputul Ki la #fOrKitul celor patru anotimpuri a%Ond durata
de 35 zile 4]x76A *ile8D :nterse*onul(numit
) )uE )u { cinci al cincilea ] Iu+ ;iao+: $entagonA ^ IQ yuO maiA a cincea
lunaA ,{ 0i%eA the 0i0thA D: cin.A ^ IQ yuO maiA le cin.uiOme mois lunaireA r{ 0hn0A
xingA hsin hang hing { { a mergeA a se miGcaA a $lecaA a 0ace, a e>ecutaA a actionaA
$limbareA caleA drumA actiune, conduit"A a se com$ortaA com$ortamentA $urtareA actiuniA
0unctionareA mersA o 0irm"A un de$o!itA maga!inA serieA GirA rangA gradA element 4dinamicA
%ibrational5A ,{ )al, tra%el, do, carry out, be all right, tri$, beha%iour, ca$able, com$etentA
D: marche, marcherA agirA acteA conduiteA 0aireA $rati.uerA a$$li.uerA rangA rangKeA 0ileA
dMaccordA habituellement traduit $ar: KlKmentA r{ gehen, reisen, es geht, gelingen,
begehen, tun, handeln, %errichten, %eranstalten, aushben, %oll!iehen, %or sich gehen,
statt0inden, Betragen, -esen, -andel, !eitIeilig, nicht 0eststehend, dient als ,orIort !ur
Bildung %on [eitIirtern, die 40hn05 9lemente A /inie, Reihe4:C +(c5A
) xng )uE xingA{ { |/ele /inci ;iscari9Fa*e9,lemente | 4!mnt4,
$inyin: tu5 metal4Chinese: , $inyin: ;in5 a!4, $inyin: shui5 lemn4, $inyin: mu5
(oc4, $inyin: huo52 considerate de antici c" alc"tuiesc uni%ersul 0i!ic. Medicina
&raditional" Chine!"1M&C2 utili!ea!" relatiile dintre Cele Cinci 9lemente $entru a e>$lica
di0eritele 0enomene 0i!iologice Gi $atologiceA ,{ Di%e Mo%ements, Di%e Phases or Di%e te$sA
tages1-ood 4Chinese: , $inyin: mj5, Dire 4Chinese: , $inyin: huk5,9arth 4Chinese: ,
$inyin: tQ5, Metal 4Chinese: , $inyin: ;<n5, -ater 4Chinese: , $inyin: shu=52 are chie0ly an
ancient mnemonic de%ice, in many traditional Chinese 0ieldsA D: la thKorie des Cin.
KlKments chinois5 est un systOme $hiloso$hi.ue chinois %isant L e>$li.uer l'ensemble des
$hKnomOnes de l'uni%ers, dont l'histoire, la sociKtK humaine, les saisons, la santK, la
$ersonnalitK. ConstituK sur la base de notions trOs anciennes 4$eut@Ptre [hou occidentau>5,
il a atteint sa 0orme ache%Ke entre la 0in des Royaumes combattants et les Can, tout en se
combinant a%ec les conce$ts de ?in@?ang. Re$rKsentation des cin. KlKments et de leurs
relations./es Cin. KlKments sont mentionnKs dans la langue selon l'ordre : mKtal, bois, eau,
0eu et terre 4;<n mj shu= huk tQ1125. /e terme >ing 4marche5, habituellement traduit $ar l
KlKment m, K%o.ue $lut*t un mode d'action .u'une matiOre A il est d'ailleurs rem$lacK $ar
de 4_5 l %ertu m ou l e00et m che! [ou ?an. r{ Die Dhn0@9lemente@/ehre 4chin. In>Rng
X Dhn0 -andlungs$hasen5 ist eine daoistische &heorie !ur :aturbeschreibung. Die Dhn0@
9lemente@/ehre untersucht die 8eset!mopigHeiten, nach denen dynamische Pro!esse
4-andlungen5 im Bereich des /ebendigen ablau0en, betont also -erden, -andlung und
,ergehen.
Die Dhn0@9lemente@/ehre $rogt die chinesische Philoso$hie und ist 0erner %on groper
Bedeutung im hiatsu, Deng hui, &ai;i.uan, Jingyi.uan, 6igong, dem 7yur%eda, in der
&raditionellen Chinesischen Medi!in 4&CM5, der 7Hu$unHtur und der Polarity@&hera$ie nach
Randol$h tone. Im Buddhismus gibt es eben0alls eine /ehre der Dhn0 9lemente, die sich
aber %on der daoistischen unterscheidet. Der Buddhismus Hennt die 9lemente 9rde,
-asser, Deuer, /u0t und /eere. In der griechischen Philoso$hie gab es eine ,ier@9lemente@
/ehre mit den 7s$eHten /u0t, Deuer, -asser und 9rde, die teilIeise noch um ein 0hn0tes
9lement, nomlich den qther als 6uintessen!, erIeitert Iurde.
shu shuiE schui { a$"A 0luid, lichidA rTuA ,{ )ater, a general term 0or ri%ers, laHes,
seas, etc
a li.uidA F{ eau A ri%iOre A ;usA r{-asser, 8eIosser, Dlup, DlhssigHeit, 0lhssig, 7u0geld, der
Planet MerHur, DamiliennameA
m mu]
^a$anese Hun reading: i )orean: mo mo
R:
lemnA arbore, co$acA $rdureA
cheresteaA amortitA indi0erentA ` ms mj amortitA indi0erentA 9: IoodA tree, timber,
made o0 Iood, lumberA IoodenA sim$le, natural, co00inA ` ms mj numbA indi00erentA D:
bois, arbre, bois de construction, en boisA cercueilAA ` ms mj engourdiA indi00KrentA r{
Col!, Baum, hil!ern, arg, ge0hhllos, dumm, ein0ach, nathrlich, ^u$iter4tern5, einer der U
MusiHtineA
Mandarin : hu} hu huoE Canton: (oA R: 0ocA 0lacaraA a ardeA 0ebraA 0urieA 9: 0ire,
0lameA burnA 0e%er, internal heat, angerA rageA D: 0euA 0lamme A 0iO%reA chaleur interne A
colOreA r{ Deuer, Dlamme, Dieber, innere Cit!e, -utA
t tuE tu R: $"mTntA solA glob 4$"mTntesc5A teren, t"rTn"A$ra0, sol, ;os, ba!", teritoriuA
noroiA nrmolAlocal, nati%AindigenA $inyin: a 1>un12 instrument mu!ical antic de su0lat din
$ortelanA str"moGul oHarineiAb1ba1 yin12 0ormat din: 1ba12 o$tAfA b 1yin12 suneteA
!gomotA GtiriA , { earthA items made o0 earthA soil, earth, land, ground, local, nati%e,
homemade, indigenous, o$ium D: terreA sol A $oussiOreA rusti.ueA localA r{ 9rde, 9rdgitter,
9rdboden, /ehm, &on, N$ium, taub, /and, 8ebiet, irtlich, beheimatet sein, einheimisch,
EreinIohner, 7borigines, Barbaren, unHulti%iert, roh, das 9lement 9rde, eines der acht
MusiHinstrumente b1ba1 yin12 hhan4R11ac5 aus Por!ellan ohnlich NHarinaA
fn fin7 { metalA aurA argintA c bsi ;<n $latinaA aur albA d yt ;<n metallurgie d
yt ye+ to$irea 4metalelor5A ,{ metalA goldA sil%erA metals in generalA money d yt ;<n
metallurgyA D: or A argentA mKtalA c bsi ;<n $latine A d yt ;<n mKtallurgie d yt ye+
0ondre 4 un mKtal 5A
shng sheng7 scheng : R:a tr"iA %iat"A in lb. sansHrita: ;atiA Ae sheng1 minga: 0orta
%ietiiA energia %ital"A traiA %iu, a da nastereA a aduce la %iat"4su$ra%ietuire5A brutA crud,
natural, $roas$"tA nou, neobisnuitA ineditA Fn%"tatA eruditA sa%antA disci$olA student, literat,
maestruA relatia/ciclul de gene!a in legea celor cinci elemente %ibratorii Iu >ing 45
4%edeti si " HO Hea relatia/ciclul de dominare in IQ >RngA 9: gi%e birth to, bear,
groI,get, light a 0ire,li%ing,unri$e, green, raI,uncooHed,un$rocessed, unre0ined, crude,
un0amiliar, unac.uainted,strange, sti00, mechanical,used be0ore a 0eI Iords to e>$ress
emotion abs sensation: e>tremly,%ery,e>istence, li0e, li0e 40orce5/ li%lihood, $u$il, studentA
D:%ieA e>istence A KlO%eA accoucherA naFtre A $ousser A %i%reA cru A inconnuA KtrangerA
8:/eben, leben, lebendig, geboren, er!eugen, sich bilden, geboren Ierden, entstehen,
Ierden, Iachsen, roh, 0risch, unrei0, uner0ahren, unbeHannt, neu, 0remd, Iild, chhler,
^hnger, der einen Beru0 7ushbende, ein chaus$ieler, sehr, durchaus, bud. 9>isten!, 8eburt
sHr. ;aHata, neue 8eburtA sHr.:l ;atimA
" ? e] o A { dominareA su$unereA restrictieA a de$"Gi, a Fn0rTngeA a luaA gramA
relatia/ciclul de dominare in legea celor cinci elemente %ibratorii )u xing4 IQ >Rng5A
%edeti si sheng1 scheng relatia/ciclul de gene!a A # a su$une, a restrTnge, de a de$"GiA
contine fg1dao12 cutit A ,{ subdueA to restrainA to o%ercomeA gramA # 4e]8 subdueA
o%ercomeA cut doIn fg1dao12 Hni0eA D: surmonter A %aincre $rendreA grammeA
T LU8 $ng $angA $ang { %ersantul de su& al unui munteA $artea Fnsorit" de
mia**i sud, soareA strrlucire, briliantA scTnteietorA caldurrA cerescA $o!iti%A
mobilAmasculinAbun, $uterea cosmic" $angymasculin" a0lat" Fn com$lementaritate cu $in7
R h caracter $entru CeliumA ,{ the masculine, the !olar com!lementing !rinci!le to
yin. sun, light, $ositi%e, clear, bright, heat, $ertaining to this Iorld, su$erior, 0ront, the north
o0 a ri%er, the south o0 a hillA chinesische -eltanschauung : das Monnliche, @ das -eibliche
ergon!ende Prin!i$ @ es ist immer die Polaritot des ,erholtnisses gemeint @ es ist nicht
absolut gemeint. /icht, onne, &ag, hell, o00en, Iarm, %orn, oben, aupen, NberIelt, /eben,
hden, hdseite des Berges, :ordseite eines Dlusses, linHsA F{ le ?sng 4U5 est associK au
oleil 4iria5 .ui re$rKsente la $art masculine de la nature.
R4S8 $in7 $n $in { %ersant de nordA $artea umbrit"A umbrrAculoare Fnchis"A
Fntunecat,obscuritateA ignorantr,neGtiintrA secretAmisteriosArece,
glacialA$rmTntescAnegati%,$ierdereA 0emininA $uterea cosmic" 0eminin" $in a0lat" Fn
com$lementaritate cu $angA T j 1yun(2 /say/ k 1;in12A ,{R 1yin12 /4o0 Ieather5
o%ercast/?in/ 0eminine/ moon/ cloudy/negati%e 4electric.5/shady/ the $olar com$lementing
$rinci$le to yang, 0emale @ male, negati%e @ $ositi%e, moon @ sun, right @le0t, north @ south,
o%ercast, shade, northsite o0 a hill, southsite o0 a ri%er, $ri%ate 0emale $artsA todayA modernA
$resentA currentAthisAnoIA r{ in der chinesischen -eltanschauung: das -eibliche @ das
Monnliche ergon!ende Prin!i$ @ es ist immer die Polaritot des ,erholtnisses gemeint @ es ist
nicht absolut gemeint. DunHelheit 4 !u /icht5, Mond 4!u onne5, beIilHt 4!u: sonnig, Hlarem
Cimmel5, :osse 4 !u &rocHenheit5, chatten 4!u /icht5, %erborgen4!u o00en5, geheim4!u
au0decHend5, Halt4!u Iarm5, RhcHseite4!u ,orderseite5, innen4!u aupen5, unten4!u oben5,
EnterIelt4!u NberIelt5, &od 4!u /eben5, :orden4!u hden, :ordseite eines Berges, hdseite
eines Dlusses, rechts, Ieibliche 8eschlechtsteile , ,aginaA F:le yin 4S5 est associK L la /une
4^yuea5 .ui re$rKsente la $art 0Kminine de la nature A
Kt@i tai] t=ai cantone!":taaiE { 0oarte mare, su$rem, eminentA e>trem, e>cesi%,$rea
mult, $reaAcaracter $entru: l 1taiatai sigurA$aGnicAcel mai4mult5Ae>trem deA &ailandaA
$rinci$al, cel mai FnsemnatA grandios, magni0icA s$lendid2 Gi E &a] ta mareA uriaGAlargA mai
mare, mai FnsemnatA ma;or..2 ,{highest, greatest, remotest, e>cessi%ely, too, o%er,
e>tremly, in negati%e sentences: %eryA D:tro$A trOsA su$rPme /e tLi;R KN4 $inyin : tLi ;R,
-ade@8iles: tMai@chiA ;a$onais : taiHyoHu,5, .ue lMon $ourrait traduire en 0ranuais $ar l 0aFte
su$rPme m re$rKsente aussi la $outre 0aFtiOre dMune habitation et lMidKe dMultime. CMest un
des $rinci$au> symboles taovstes. Il est re$rKsentK gra$hi.uement $ar le diagramme de
tai;i ou tai;itu, et est dans la $hiloso$hie taovste trOs liK au symbole du %ide ou non@e>istant
4m, $inyin : Ib5, un cercle %ide, et au symbole du tao 4 n dLo5A /e tai;i est aussi le nom
donnK au symbole du yin@yang. r{grzte, hichste,Er@,sehr, ouperst, !u sehr, !u, erhaben,
,orIort %ieler &itel und Ci0lichHeitsbe!eichnungen, gebraucht A grope 0hr RUec( ltai,
erhaben und rt+d X RUf(d E ta gropA &Li;R oder &ai Chi 4chin. KN / KP, &Li;R, -.@8. &'ai@
chi wDas sehr grope quperstex, auch Die gropen 8egensot!e5 be!eichnet das hichste
Prin!i$ des )osmos. Der &erminus 0indet soIohl im Daoismus als auch im )on0u!ianismus
,erIendung.
KNO4KPQ2 #ai fi tu9#ai /hi #u 4$inyin: t@i f t tai] fiA tuAA -ade@8iles: t=ai]
chiA t=uAA 5
{ simbolul4diagrama5 su$remului ultim43diagrama su$remei $uteri35A termen care se
re0er" la oricare dintre simbolurile chine!e $entru conce$tul de ?in si ?ang 4&ai;iA tai chiA tMai
chi5, e>tins la modele geometrice similare, 0olosite Fn trecut de c"tre culturi di0eriteA
Conce$tul de &ai;i 3su$remul ultim3 a$are Fn ambele 0iloso0ii chine!e, taoista Gi
con0ucianista, unde re$re!int" 0u!iunea sau mama ?in@ului si a ?ang@ului Fntr@o re$re!entare
unica 0inala, numita simbolul &ai;itu. 7cesta diagrama a 0ost $o$ulari!ata in $erioada
dinastiei ong de ganditorii neocon0ucianisti, in s$ecial [hu Ji, sub 0orma indicata mai
;os,cel mai adesea incon;urata de cele o$t trigrame 4 $inyin: b gu@ !a ua5 9>ista
si alte 0orme $rintre care aceea descrisa de hou %un $i4 opq5, utili!ata in $ratictica
alchimiei interne taoiste4rs nOi dyn nei tan5A ,{ su$reme ultimate symbol43diagram o0
ultimate $oIer35A a term Ihich re0ers to any o0 the Chinese symbols 0or the conce$t o0 yin
and yang 4&ai;iA tai chiA tMai chi5, Ihich is sometimes e>tended to similar geometric $atterns
used historically by %arious cultures. &he conce$t o0 the &ai;i 3su$reme ultimate3 a$$ears in
both &aoist and Con0ucian Chinese $hiloso$hy Ihere it re$resents the 0usion or mother o0
?in and ?ang into a single ultimate, re$resented by the &ai;itu symbol. /e D: 0igure du 0aFte
su$rPme, encore a$$elK symbole du ?in et du ?ang ou symbole taovste, est un symbole
chinois associK au taovsme et au nKo@con0ucianisme. Ce sont les $enseurs nKo@
con0ucianistes, en $articulier [hu Ji, .ui l'ont $o$ularisK L $artir des ong sous la 0orme ci@
contre, la $lus gKnKralement connue, $ar0ois entourKe des huit trigrammes 4 $inyin:
b gu@ !a ua5 . D'autres 0ormes e>istent, dont celle dKcrite $ar [hou Dunyi 4 opq 5,
utilisKe $our la $rati.ue de l'alchimie interne taovste neidan 4rsnOi dyn nei tan5
&ermenul tai;i, sau cel mai Fnalt %Tr0, a$are Fn [huang [i. Cu toate c" $oate $rimi
inter$ret"ri di0erite, cele mai multe dintre ele deri%a din urm"toarea 0ra!" din Ji ci 4t*uv
w5, un comentariu al ?i ^ing: 3chimbarea are o Fn"l#ime su$rem", care d" naGtere la dou"
as$ecte 1?in si ?ang2, care se dau naGtere la $atru as$ecte, care se dau naGtere la cele o$t
trigrame care determin" ceea ce este 0a%orabil Gi ne0a%orabil, care dau naGtere la
e%enimentele umane3 1 txKNyzyz{| {| }~~E
2. Deseori, considerate ca 0iind echi%alente cu &ao/Dao el este uneori asociate cu conce$tul
de non@%Tr0 -u;i 4NA mP5/ /e terme tai;i, ou 0aFte su$rPme, a$$arait dans le [huang [i.
Bien .u'il $uisse rece%oir di00Krentes inter$rKtations, la $lu$art d'entre elles dKri%ent de la
$hrase sui%ante du >ici 4t*uvw5, commentaire du ?i ^ing : 3 /es mutations ont un 0aFte
su$rPme, .ui donne naissance au> deu> as$ects 1yin et yang2, .ui donnent eu>@mPmes
naissance au> .uatre 0igures, .ui donnent elles@mPmes naissance au> huit trigrammes .ui
dKterminent le 0a%orable et le dK0a%orable, .ui donnent naissance au> K%Onements
humains3 1txKNyz
yz{|{| }~~E 2. ou%ent considKrK comme K.ui%alent au
&ao/Dao, il est $ar0ois associK au conce$t du sans@0aFte Iu;i4N5
&ai;itu al lui /ai [hide/ /aishi &ai;itu
Digura de mai ;os este numita tai;itu a lui /aish 4KNO5, du$a numele
creatorului s"u /ai [hide 45 41U(U@1Bca5, neocon0ucianist si $racticant taoist
din e$oca dinastiei Ming, autor al [houyi ;i!hu 4ot5 41Uef5, un im$ortant
comentariu al lui hou %un $i4 opq5 Fn care se a0la diagrama sa. 7ceasta este
numita de asemenea, 0igura circular" a domnului /ai 6utang 4Q5.
7ceasta schemati!ea!a rolul central al $rinci$iului /i 45, o$o!i#ia celor dou"
categorii ?in si ?ang si circulatia .i@ului.//a 0igure ci@dessous est couramment
a$$elKe laishi tai;itu 4 KNO 5 d'a$rOs le nom de son crKateur /ai [hide 45
1U(U@1Bca5, nKo@con0ucianiste et $rati.uant taovste de la dynastie Ming, auteur
du [houyi ;i!hu 4ot5 41Uef5, im$ortant commentaire du [houyi dans le.uel se
trou%e son diagramme. Nn l'a$$elle aussi 0igure circulaire de monsieur /ai 6utang
4Q5. 9lle schKmatise le r*le $i%otal du $rinci$e li 45, l'o$$osition des
deu> catKgories yin et yang et la circulation du .i.
#aifitu al lui hou %un$i
Digura de mai ;os, numita !hou!i tai;itu 4oKNO5, este 0orma cea mai %eche
cunoscuta, aceea din Comentariu asu$ra tai;itu al lui hou %un $i4 opq 5.
7sociata Fn mod deosebit cu $ractica alchimiei interne taoiste, ar 0i 0ost creata
con0orm tradi#iei sub numele de Iu;itu4NO54diagrama %idului sau a non@
su$remului5, Fm$reun" cu alte diagrame rituale, de catre Bo Chen 45 n"scut in
e$oca celor cinci dinastii Gi mort in $erioada ong . 7nsamblul a 0ost transmis lui
[hong Dang 45, a$oi Mu Jiu 45 4ede@1c+(5, si /i 8ai 45, Fnainte de a
a;unge Fn mTinile hou %un $i. &aoistul Jiao ?ingsou 45, din $erioada ong
din ud, $recum Gi al a+@lea Maestru Celest [hang ?uchu 45 au inclus@o Fn
o$erele lor/ /a 0igure ci@dessous, a$$elKe !hou!i tai;itu 4oKNO5, est la 0orme la
$lus anciennement connue, celle du Commentaire du tai;itu de [hou Dunyi4 opq 5.
ParticuliOrement associKe L la $rati.ue taovste de l'alchimie interne, elle aurait KtK
crKKe selon la tradition sous le nom de Iu;itu4NO5, 0igure du sans@0aFte, en mPme
tem$s .ue d'autres diagrammes rituels, $ar Chen Bo 4 5, nK sous les Cin.
dynasties et mort sous les ong. /Mensemble aurait KtK transmis L [hong Dang 4
5, $uis L Mu Jiu 45 4ede@1c+(5 et L /i 8ai 45, a%ant dMaboutir entre les
mains de [hou Dunyi. /e taovste des ong du ud Jiao ?ingsou 45 et le a+e
MaFtre cKleste [hang ?uchu 45 lMinclurent dans leurs ou%rages.
Citita de sus Fn ;os 4sau la stTnga la drea$ta, Fn ca!ul unei dis$uneri ori!ontale5,
aceasta diagrama re$re!inta $rocesul $rin care &ao/Dao d" naGtere la cele !ece mii
de lucruri ale creatieiAFn direc#ia o$us", acesta este drumul alchimic de reintoarcere
la &ao/Dao Fn care $racticantul trans0orm" 3%echiul sau .i3 sau al stramosilor, in .i@
ul originar $uri0icat.//ue de haut en bas 4ou de gauche L droite dans le cas dMune
dis$osition hori!ontale5, elle re$rKsente le $rocessus $ar le.uel le dao donne
naissance au> di>@mille Ptres et choses de la crKation A dans le sens in%erse, il s'agit
du $arcours alchimi.ue de retour au dao au cours du.uel le $rati.uant trans0orme
son 3%ieu>3 .i ancPtre en .i originel K$urK.
Cercul de ;os re$re!int" cTm$ul de cinabru in0erior xia &an tian 4s5, de
asemenea, numit si $oarta xuan !in 451%edeti ca$. B2 sau &e 2iao 45,
locul .i@ului str"moGilor !u.i .i 4W5. 7l doilea cerc re$re!int" $rocesul lian ;i 45
4auto@alchimic5 de trans0ormare a ^ing 4X5 4esenta e>cesi% de ?in5, Fn 6i4W5, Gi a$oi
a .i Fn hen 4;5 4$t reconstituirea s$iritelor di%ine5/ /e cercle du bas re$rKsente le
cham$ de cinabre in0Krieur >iadantian 4s5 encore a$$elK $orte de >uan$in 4
5 ou de.iao 45, site du .i ancPtre !u.i 4 W 5.
/e deu>iOme cercle re$rKsente le $rocessus lian;i 4 5 4auto@alchimie5 de
trans0ormation du ;ing 4X5 4essence e>cessi%ement yin5 en .i, $uis du .i en shen
4;5 4constituant des es$rits di%ins5.
7 treia diagrama re$re!inta 0u!iunea he he 45 a celor cinci elemente, 0iecare
asociat cu un organ 40icat@lemn, inima@0oc, s$lina@$"mTnt, $laman@metal, rinichi@
a$"5. Cercul urm"tor re$re!inta com$letarea sau 0inali!area trigramei li 45 $rin
trigrama Han 45 $entru a 0orma trigrama .ian 4 5, in intregime ?ang. Eltimul cerc
re$re!inta re%enirea la -u;i 4non@%Tr05, eliberarea Gi reali!area imortalitatii sau a
nemuririi.//e troisiOme diagramme re$rKsente la 0usion he he 45 des cin.
KlKments, chacun associK L un %iscOre 40oie@bois czur@0eu, rate@terre, $oumon@
mKtal, rein@eau5. /e cercle sui%ant re$rKsente la com$lKtion du trigramme li 45 $ar
le trigramme Han 4 5 $our 0ormer le trigramme .ian 4 5 entiOrement yang. /e
dernier cercle re$rKsente le retour au Iu;i 4sans@0aFte5, libKration et atteinte de
l'immortalitK.
#aifitu la ince!uturi 9#aifitu &es origines
/e terme &ai;itu des origines 4 -KNO 5 dKsigne le symbole largement connu de nos ;ours,
dont l'a$$ellation $o$ulaire en chinois est $oissons yin et yang 4RT5. elon l'ou%rage
Discrimination des diagrammes de mutations 4yitu mingbian tO5 de Cu -ei 45
1B++1d1a des 6ing, il re$rKsente le mou%ement dMalternance des .i yin 4noir5 et yang
4blanc5 inconce%ables l'un sans l'autre et recKlant chacun un germe de l'autre. Certains
$uristes16ui {2 considOrent .ue le yin et le yang y Ktant 0igurKs sK$arKs, il ne s'agit $as
rigoureusement d'un tai;itu, le conce$t de tai;i n'admettant aucune di00Krentiation.1rK0.
nKcessaire2 Ce diagramme $eut 0aire l'ob;et de di00Krentes inter$rKtations
Wu fi N4mP8 )u chi { 4literal:30ara ca$at, %ar0, $ol, $olari!are35A tradus $rin
in0init desemnea!a uni%ersul anterior4realitatea sursa, %ida, hologra0ica, ne$olari!ataA su0lul
original misterios,starea $rimordiala haotica, stadiu nedi0eren#iat, starea nemani0estataA
non@e>istentaA golulA %idulA starea de s$irit $rimaraA goliciunea, %idul mental5 care a
$recedat a$aritia $olari!arii #aifi4%ar0ul su$remA ultimul su$rem5 si este unul dintre cei doi
$oli intre care se de$lasea!a $racticantul alchimiei interne in drumul sau catre imortalitateA
In %ao %e 5ing Lao i 0oloseste termenul -u;i atunci cand se re0era la reintoarcerea la
natura noastra $rimordiala nedi0erentiata: 3Cunoaste 7lbul4?ang@ulA e>teriorulA simbolul
mortii in cultura chine!a5, dar mentine@te ancorat in negru 4?inA inlauntrul tauA simbolul
%ietii5 Gi %ei 0i model $t tot ce e>ista in uni%ers4sub cer5. Prin a 0i un model $entru toate de
sub cer, integritatea 9terna nu %a rataci. In ca!ul Fn care integritatea %eGnic" nu %a rataci,
te %ei intoarce la starea in0inita4starea nedi0erentiataA 0ara ca$atA nemuritoare5 3. 4ca$itolul
(f, traducere de Mirahorian, 1eec5A
D: 4traduction littKrale: sans@0aFte ,sans limite, indK0ini 5 sou00le originel mystKrieu>, le chaos
$rimiti0, $hase chaoti.ue non di00KrenciK, $hase %ide, le non@Ptre, lMKtat $rimaire de lMes$rit
.ui $rKcOde le tai;iA %acuitK, %ide de lMes$ritA commentaire de [hou Dunyi1,ersion de [hou :
NKN l du sans@0aFte au 0aFte su$rPme m les deu> $*les entre les.uels le $rati.uant
de l'alchimie interne K%olue dans son $arcours %ers l'immortalitKA 9: 4literally 3Iithout
ridge$ole3A3-ithout Eltimate35 originally meant 3ultimatelessA boundlessA in0inite3 in
-arring tates Period 4adB@((1 BC95 Daoist classics, but came to mean the 3$rimordial
uni%erse3 $rior to the &ai;i KN 3u$reme Eltimate3 in ong Dynasty 4eBc@1(de C95 :eo@
Con0ucianist cosmology. &he Iord -u;i N 3limitlessA in0inite3 is a com$ound o0 Iu
3IithoutA noA not ha%eA there is notA nothing, nothingness3 and ;i N 3ridge$oleA roo0 ridgeA
highest/utmost $ointA e>tremeA earthMs $oleA reach the endA attainA e>haust3. In analogy
Iith the 0igurati%e meanings o0 9nglish $ole, Chinese ;i N 3ridge$ole3 can mean
3geogra$hical $oleA direction3 4e.g., si;i {N 30our corners o0 the earthA IorldMs end35,
3magnetic $ole3 4Bei;i ,N 3:orth Pole3 or yin;i RN 3negati%e $oleA anode35, or 3celestial
$ole3 4ba;i N 30arthest $oints o0 the uni%erseA remotest $lace35A Common 9nglish
translations o0 the cosmological -u;i are 3Eltimateless3 4Dung and Bodde 1eU+, Robinet
(ccf5 or 3/imitless3 4[hang and Ryden (cc(5, but other %ersions are 3the ultimate o0
:othingness3 4Chang 1eB+5, 3that Ihich has no Pole3 4:eedham and Ronan 1edf5, or 3:on@
Polar3 47dler 1eee5. Lao #*u in #ao #e /hing9%ao &e fing uses the term -u;i in the
conte>t about returning to oneMs original/$rimordial undi00erentiated nature: 33)noI the
-hite 4?ang, outside Iorld, the symbol o0 death in Chinese culture5, but Hee$ yoursel0
grounded in blacH 4?in, inner reality, the symbol o0 li0e5 and you Iill be a model 0or all that
it is in the uni%erse 4under the hea%en5. By being a model 0or all under hea%en, eternal
integrity Iill ne%er 0ail. I0 your eternal integrity Iill ne%er 0ail, you Iill return to the status o0
in0inite 4undi00erentiated state, Iithout endA immortal533. 4(f, tr. Mirahorian, 1eec5A
[huang!i4ca. + century BC95 re0ers 0our times to )ufi as 3limitlessA in0inityA boundless 3 &he
te>t also uses the related Iord Iu.iong 3in0initeA endlessA ine>haustible3 (U times.
Jun!i 4ca. +rd century BC95 uses Iu;i 3boundless3 three times. Nne conte>t describing a
legendary horse $arallels it Iith Iu.iong 3ine>haustible3. 36i;i could co%er 1,ccc li in a
single day, but i0 a Iorn@out nag taHes the ;ourney in ten stages, then it, too, can co%er the
distance. 7re you going to try to e>haust the ine>haustible and $ursue the boundless{ I0
you do, then though you breaH your bones and Iear out your 0lesh in the attem$t, in the
end it Iill be im$ossible to reach your goal. 4(, tr. )noblocH 1eff5
K tai] $i7 tai $i t=ai i { sinonim $t &aoA di%initate anticaA Marele EnuA 0orta
uni%ersalaA marea mutatieA Dumne!euA&aoA Enitatea u$remaA &aiyi [henren 4Chinese: KJ
A Pinyin: &Liy= [hWnrKn5 0ormat din &aiyi 4lit. 3a doua ramura Celesta5 inseamna
3$rimordial unitatea $rimordiala a yin si yang3 iar [hen ren 4lit. 3 0iinta umana
ade%arata35 este un termen taoist $t. 3Diinta Desa%arsita/Per0ecta3. 9: the 8reat NneA the
su$reme oneA &he 8reat Change, 8reat Enity, the 0irst o0 the celestial s$irits, $irit o0 the
Pole tarA 3Iay o0 the su$reme one3, the $oIer to cure diseases, the chie0 dietyA the
beginning o0 numbersA u$reme Mo%ementA o$ening and closing o0 the sHy door and the
actions o0 u$reme Nne (#ai xi"A &aiyi [henren 4Chinese: KJA Pinyin: &Liy= [hWnrKn5
0rom &ai yi 4lit. 3great (nd Celestial stem5 means 3$rimordial unity o0 yin and yang3 and
[henren 4lit. 3true $erson35 is a &aoist term 0or 3Per0ected Person3. D: 3grand un3A u$rPme
EnA le DaFte u$rPmeA 0orce uni%erselleA 3grande mutation3 3&out est donc L la 0ois s$ontanK
4!iran, 5 et nKcessaire. Ene 0orce uni%erselle, a$$elKe taiyi, 3grand un3 4K5, ou .i,
3sou00le3 , anime cha.ue $hKnomOne3. 18uo Jiang 4)uo Csiang, |5 ou 8uo [i>uan 4
5 est un $hiloso$he taovste 4%ers (U( @ +1(5, Kditeur et glosateur du [huang!i2
/ieh &!u 4the 0i0th century B.C.5: xIn the beginning there Ias Chaos 1hun tun2. It Ias a
mingled $otentiality o0 Dorm 1hsing2, Pneuma 1ch'i2, and ubstance 1chih2. 7 8reat Change
1t'ai i2 tooH $lace in it, and there Ias a 8reat tarting 1t'ai ch'u2 Ihich is the beginning o0
Dorm. &he 8reat tarting e%ol%ed a 8reat Beginning 1t'ai shih2, Ihich is the ince$tion o0
Pneuma. &he 8reat Beginning Ias 0olloIed by the 8reat BlanH 1t'ai su2, Ihich is the 0irst
0ormation o0 ubstance. ubstance, Pneuma, and Dorm being all e%ol%ed out o0 the
$rimordial chaotic mass, this material Iorld as it lies be0ore us came into e>istence.| 7nd
that Ihich made it $ossible 0or Chaos to e%ol%e Ias the olitary Indeterminate 4i tu or the
tao5, Ihich is not created, but is able to create e%erlastingly. 7nd being both olitary and
Indeterminate it tells us nothing determinate about itsel0.
3/e ,rai Classi.ue du ,ide Par0ait3 de /ie!i 4/ie &seu5 3Distinction CKleste3 et 38enOse
des Mondes3 4Cha$itres I et III 5: 3...CMest $our.uoi ;e dis : Il y eut une 8rande Mutation 4&ai
?i5, une
8rande Nrigine 4tai chou5, un 8rand Commencement 4tai che5, une 8rande CrKation
Nriginelle.
/a Mutation est lMKtat dans le.uel la Dorce ne se mani0este $as encore. /a 8rande Nrigine
est au Commencement de la Dorce. De ce Commencement nait la Dorme. /a MatiOre ;aillit
de
la 8rande CrKation Nriginelle. /MKtat dans le.uel Dorce, Dorme et MatiOre ne sont $as
encore sK$arKs est nommK ans@DaFte. Nn nomme ans@DaFte lMKtat dans le.uel les di> mille
Ptres sont con0ondus a%ant leur sK$aration. Nn le regarde et on ne le %oit $as, on le dit
lMIndistinct, on lMKcoute et on ne lMentend $as, on le dit lMInaudible, on le tLte et on
ne le trou%e $as, on le dit lMIm$al$able. 7ussi nomme@t@on cet Ktat la Mutation 4?I5 $arce
.ue changeant il ne $eut Ptre saisi sous aucune 0orme. Cet Ptre changeant mue et de%ient
En 4?i5 . Ce En est le commencement de la trans0ormation des Dormes 4>ing5 4...soit >ing
yi ou >ingyi...5. /M9nergie $ure et lKgOre monte et de%ient le Ciel. /M9nergie $lus
matKrielle et $lus grossiOre descend et 0orme la &erre. /es 9nergies intermKdiaires en se
mKlangeant harmonieusement $roduisent lMComme. 7insi Ciel et &erre, contenant le
$rinci$e
de rKgKnKration, $ermettent, $ar mutation successi%e la naissance des Di> Mille Ptres.3
Concernant l=:n&istinct l=:nau&ible et l=:m!al!able, il sMagit de lM9s$rit 4C9:5, de
lM9ssence 4^ing5 et du ou00le 46i5... /a RKunion de ces &rois Princi$es se nomme san yi...
|Voil@ trois 1tats inex!licables 2ui con(on&us (ont l=Bnit1| Cha$itre JI, du Dao De
^ing
de /ao [i. /e &ai Ping ^ing, de la Dynastie des :an ung 4ong du ud5 ainsi .ue le
<uang&i ei 5ing (r" ou /lassi2ue interne &e l=em!ereur 5aune &ans le
cha!itre Su Wen4s )?n in 9D9N: So uenn 36uestions sur lMorigine du .i, de la
0orme et de la .ualitK 4des choses du monde5 3,2 a;outent : Conser%er les &rois 4san5 et
embrasser lMun 4yi5 , cMest rendre lM9ssence 4;ing5 subtile et la trans0ormer en ou00le 4.i5,
rendre subtil le ou00le et le trans0ormer en 9s$rit 4hen5, rendre subtil lM9s$rit et sMunir au
&ao.3
$i7 i i {{ unuA un AoAsingurA$rimulAacelasiAde aceeasi 0ormaAintregulAtotA
s$atiulAimediat ceAde0initA absolutAunicA tim$ul unu1momentul initial2A acelasiA unul si
acelasi, identic, uni0ormA de aceeasi 0ormaA de0initAintregulAtotAs$atiulAimediat ceA
absolutAunicA $retutindeni, $este totA 9: Nne, 1, 0irst, &he same, Be, N0 the same sha$e,
-holeAsingle A&he s$ace, as soon as, de0inite, absolutely,uni.ue,one@timeA 8:ein, eins, 1,
erste, derselbe, gleich, gleich0irmig, gan!, das 7ll, so bald als @, bestimmt, unbedingt,
ein!ig einmaligA
W D8 2 2i] i -ade@8iles: chiA 9D9N: ts=iA hi:R:res$iratie, su0lu, su0lareA energie,
aer,%a$ori,aburA 0luid %ital, tem$erament, energieA manaA energia %itala A3 %a$orii unduitori
se ridica de la sol si 0ormea!a norii3 @@-ieger. Dorma traditionala Wcu$rinde 3ore!ul3 m=,
si %a$orii sau aburul care se ridica de la gatirea ore!ului . omul rKn A locali!are:
cam$ul de cinabru mi;lociu Gs!h}ng dyntisn +.fA 1c.11A 9: air, gas, steam, %a$or,
breath, s$irit, smell, Ieather, %ital breath, to maHe sb. angry, to get angry, to be enraged
ether, ha!e, breath, atmos$here, in0luence, 0loIing out, $oIer, %itality, s$irit, 0eeling,
anger, mood, nature, manner, Beha%ior, condition, energyA corres$onds to ^ung~s
de0inition o0 libido as li0e energy. It is $recious to recogni!e dee$ly that these conce$ts
o0 ^ing4X5 . 6i4W5. hin4;5. Cun4A5. Po4F5 $lay an im$ortant $art Ihich mediate betIeen
the unconscious and consciousness, $syche and body as symbols. W busA F{ 6i 4W5 .,
Knergie %italeA ga! A airA sou00le A sou00le %italA odeur A %igueurA KnergieA irriterA 3/es
%a$eurs ondulantes sMKlO%ent du sol et 0orment les nuages3 @@-ieger. /a 0orme
com$le>e W com$rend un 3ri!3 m=, la %a$eur sMKlO%e de la cuisson du ri! .
homme rKn A cham$ de cinabre moyen Gs !h}ng dyntisnA 8:/u0t, 8as, qther,
Dunst, Dam$0, Cauch, 7tem, 7tmos$hore, 9in0lup, 7us0lup, Macht, /ebensHra0t, 8eist,
8e0hhl, [orn, /aune, -esen, 7rt, Benehmen, [ustand, 9nergieA
W48 2 gng 2igong chi ung R: un sistem de e>erci#ii de res$ira#ie $ro0und"A
controlul energieiA 9: a system o0 dee$ breathing e>ercises D: e>ercices res$iratoires 8: ein
ystem %on tie0en 7temhbungenA
gng gong7 (;an&arin" gung7 (/anton" ung(Wa&e riles" { { lucrare
terminat", reali!areAcucerireA0a$t" merituoas", meritA e0ortA meritA e0ectA abilitateA
ca$acitateA tintaA e>ercitiuA gng (u ung (u arta, ca$acitateA talentA maiestrieA
abilitateA munca, e0ortA ,{ merit, achie%ement, good resultA achie%ementA meritorious
deeds, sHill 4o0 dancers, gymnasts etc5 gng achie%ement, merit, good resultA F{
mKriteA e>$loit A e00et A habiletKA adresseA gng lj $uissanceA gng nKng 0onctionA
yng gng studieu> r{ Ver&ienst, Leistung, 9r0olg, DohigHeit, Dleip, &otigHeit,
Dienstleistung, [IecH, harte 7rbeitA
#he /hinese sexagenar$ c$cle (/hinese{ !in$in{ lish hufi" also
no)n as Stemsy-ranches (/hinese{ !in$in{ gn*h" is a cyclic numeral
system o0 Bc combinations o0 the tIo basic cycles, the ten Cea%enly tems 4-A tiyngyn5
and the tIel%e 9arthly Branches 4A d!h<5.
&his traditional Chinese calendrical system is used as a means o0 numbering days and
years, not only in China but also in other 9ast 7sian nations liHe ^a$an, )orea, and ,ietnam.
&he e>agenary system is also im$ortant in Chinese astrology and Chinese 0ortune telling.
#he t)elve ,arthl$ -ranches
&he 9arthly Branches 4Chinese: A $inyin: d!h<A or Chinese: A $inyin: shROr!h<A
literally 3tIel%e branches35 $ro%ide one Chinese system 0or recHoning time.
&his system Ias built 0rom obser%ations o0 the orbit o0 ^u$iter. Chinese astronomers di%ided
the celestial circle into 1( sections to 0olloI the orbit o0 u><ng 4^u$iter, the ?ear tar5.
7stronomers rounded the orbit o0 ui>ing to 1( years 40rom 11.fB5. ui>ing Ias associated
Iith heti 4 Boites5 and sometimes called heti.
In correlati%e thinHing, the tIel%e years o0 the ^u$iter cycle also identi0y the tIel%e months
o0 the year, tIel%e animals 4mnemonics 0or the system5, directions, seasons, months, and
Chinese hour in the 0orm o0 double@hours. -hen a Branch is used 0or a double hour, the
listed $eriods are meant. -hen used 0or an e>act time o0 a day, it is the center o0 the
$eriod. Dor instance, 4the Corse5 means noon or a $eriod 0rom 11am to 1$m. 4&he ;ie .i
system $ro%ided single hours and 1U@degree arcs in time and s$ace.5
#he ten /elestial Stems
&he ten Celestial tems 4Chinese: -A $inyin: tiyngyn5, sometimes HnoIn as Cea%enly
tems, are the elements o0 an ancient Chinese cyclic character numeral system: ^ia 45, ?i
4J5, Bing 45, Ding 45, -u 45, ^i 45, 8eng 45, Jin 45, Ren 45, 8ui 45. &hey Iere
used 0or dates as early as the hang Dynasty, and are noI used Iith the tIel%e 9arthly
Branches in the e>agenary cycle. &hey are associated Iith the conce$ts o0 yin and yang
and the Di%e 9lements.
. shen] *ang] { rinichi !amant al omului ,{ i&ne$ urinar$ bla&&er
*ang]
{ organ !lin4 !arenchimatos8
(uE %iscer ca%itarAinternal organs
58 xin7 bao7 { !ericar&
5 ><n >in1 sin { sanA inim"A sentimentA %oint"A minteA gandA inteligent"A intentieA s$iritA
sentimentA centruA ,{ heart, mind, 0eeling, intentions, centre, middleA r{ Cer!, :eigung,
/ust, inn, 7bsicht, timmung, 8emht, 8e0hhl, ,erstand, bud: 8edanHe, DenHenA8eist,
Inneres, Mitte, Mittel$unHt, 48egenstonde, die sich in der Mitte be0inden Iie5 Docht usI.,
:achsilbe !ur Bildung %on Cau$tIirtern, die geistige 9igenscha0ten, :eigungen usI.
ausdrhcHen, :ame eines der (f ternbilder: 7ntares und Hor$ionA sHr:cittaA EDAn
8 bao7 { a aco$eriA a imbracaA a Fm$achetaAa #ine, a include, a se ocu$a deA $achetA
Fn%eliGA containerA sac, a de#ine sau Fmbr"#iGaA m"nunchi, $achete de date,a contracta 4$e
ori $entru5A ,{ to co%erA to Ira$Ato holdAto includeAto taHe charge
o0A$acHageAIra$$erAcontainerAbagAto hold or embraceA bundleA$acHetAto contract 4to or 0or5A
E 7 &a] changA intestinul gros(:r"
E &a] ta ta 7. mare4cantitati%,ca 0ortr,ca numrr5A0oarte mareAcel mai mareAsu$remAni%el
ma>imAa$ogeuA FnsemnatA remarcabilA deosebitA eminent, $uternic, adTnci4brtrTneti5A
considerabilA im$ortantA larg,masi%A Fnalt,$lin,din belGug, multAridicat, nobilAFn $rimul
rTnd,cel mai bunAcel dintTi,cel mai Fnaintat, de $rim rangAadult,ma;orAa Fn"ltaA a slr%iA a
entu!iasma,a Fn0lrcrraA a intensi0icaA ,{big, large, great, hea%y, strong, loud, o0 age, eldest,
main, ma;or, general, greatly, 0ully, in a big Iay, on a large scaleAr{gro, sehr, Iichtig,
Cau$t@, allgemein, erIachsen, olteste, hoch4Rang5, edel, beste, Ihr, grop machenA
67 xiaoE
changA :ntestin Subtire(:S" A
6 xio xiaoE { micA $utinA nesemni0icati%A ,{{ small, tiny, insigni0icant tinyA 0eIA youngA
$etitA D: minuscule, insigni0iant minuscule $etit nombreA ;eunesA
7 chng changA { intestineA emotiiA ,{{ intestinesA emotionsA sausage
9 : san7 fiao7 { #rei Focare(#F"A
: 1fiao72 { arsA ingri;oratA an>iosA ,{{ burntA scorchedA IorriedA an>iousA
T shaoE $angA/
sho sh@o shaoE shao] schao R: micA $utinAminoritateA a 4se5 diminuaA a 4se5
micGoraA in0eriorA a doriA a 0i li$sit4de5A rarA rareoriA tTnrrA a FntineriA 4d.an, lunr5A la Fnce$utA
tTnrr Gi 0rrr e>$erientrA $ui, a trata ca $e un co$ilA ,{0eI, less, little, be short, lacH,
inade.uate, lose, be missing, sto$, .uit, youngA D: $euA ;eune $etitA de man.uerA $erdreA 8:
)enig, Ienige, s$orlich, selten, Hur!, !uIenig, 0ehlenA
,a3& pa R: optB bE guF (ideograma G , pHn#Hn G ,Z 'u, 3ade%<iles G pa Fua est un
termen chinezesc ce desemneaza I opt (bEApa figuri Atrigrame de divinatie(guFA2uaJ. E<ei'htB 2< acht
, $inyin: b gu@ ba7 gua]A -ade@8iles: !a ua
Cele trei linii su$ra$use45 desemnea!a si una din cele 3N$t &rigrame3 4chin. , $inyin:
by guLAba1 guaaA -ade@8iles: $a Hua5 sau cele 3o$t simboluri3, care sunt diagrame 0olosite
in cosmologia &aoista $t. a re$resenta o larga gama de conce$te interconectate. Diecare
trigrama desemnea!a una din cele o$t stat de schimbare46A
E
5 si consta din trei linii .
/iniile $line4QQ5 sunt yang 4masculin, acti%5 si au dre$t %aloare numerica in ba!a doi
numarul 7A liniile intreru$te4 " Q Q sunt yin 40eminine, $asi%e 5 si au dre$t %aloare numerica
in ba!a doi numarul c. &rigramele sunt in legatura cu 0iloso0ia taoista1 KNtai;iA in ;a$.:
taiHyoHu, $inyin : tLi ;RA in -ade@8iles : tMai@chiA %edeti re$re!entarea gra0ica $rin diagrama
tai;i si tai;itu, conectata cu simbolul %idului sau non@e>istentului Ib, $rintr@unun cerc %id
si de simbolul tao 4 ndLo52, cu legea celor cinci miscari/elemente 4-u Jing A $inyin:
IQ>Rng5. Cartea trans0ormarilor t*1t2 4? ^<ngA I ChingA xi ~ing511(cc i.e.n2 $re!inta
cele Ba de he>agrame 4$erechi de trigrame5, care cores$und 0a!elor de trans0ormare
(v]6
A
A
v
" si un comentariu asu$ra lor. Intercone>iunea dintre trigrame este
re$re!entata in doua tablouri de aran;are 3Pre Celest3 , Primordial 4-5, trigramele lui
3Du>i3 4, $inyin: Db ><, -ade@8iles: Du@hsi A Du CsiA Du@Ci5 1(acc i.e.n2, si 3Post Celest3
sau Mani0estat 4-5, trigramele 3regelui -en3 4 o$inyin: [hu -Kn -sng5 11ceeS
1cUc i.e.n.2. &rigramele au cores$ondente in astronomie, astrologie, geogra0ie,
geomantie4 0eng shui5, anatomie4geogra0ia sacra a cor$ului uman5, 0amilie, anotim$uri,
directii, stari de s$irit si in multe alte domenii./&he trigrams are related to &ai;i $hiloso$hy
and the -u Jing. &he ancient Chinese classic I Ching consists o0 the Ba $airs o0 trigrams
4called 3he>agrams35 and commentary on them. &he interrelationshi$s among the trigrams
are re$resented in tIo arrangements, the Primordial 4-5, 39arlier Cea%en3 or 3Du>i3
bagua 45, and the Mani0ested 4-5, 3/ater Cea%en,3 or 3)ing -en3 bagua. &he
trigrams ha%e corres$ondences in astronomy, astrology, geogra$hy, geomancy40engshui5,
anatomy, the 0amily, and elseIhere.
/ele trei linii su!ra!use(" &esemnea*a Omul( linia din mijloc a trigramei) situat intre
Cer(linia de sus) si Pamant(linia de jos)/Man(the middle line in trigram) between Heaven(upper
line) and arth(lower line)
&rigrame 1 2 guL >j:
45, denumire45: .isnAchMienAHhien :atura/9lement45: /erul -tiyn/tienA
cores!on&ente{ 7notim$: 45: ,ara 4 si directie45: ud 3A Personalitate45:
Creati%A Damilie45: &atal A U 9lemente45: Metal ;<nA emni0icatie4V5: 9>$ansi%e
energy, the sHyA In0luenta: relatiiA Culoare: 8rigioA
45, denumire45: duA tui A :atura/9lement45: Lac(mlastina" !KA
cores!on&ente{ 7notim$45: Prima%ara <A directie45: ud@9st =3A Personalitate4
5: bucurosA %eselA Damilie45: Diica cea mai micaA U 9lemente45: Metal 4 ;<n5A
emni0icatie4V5: ^oy, satis0action, stagnationA In0luenta: creati%itateA Culoare: galben
inchisA
4 5, denumire45: lRA li A :atura/9lement45: Focul hukA cores!on&ente{
7notim$45: Prima%ara <A directie45: 9st =A Personalitate: atasatAli$iciosA
Damilie45: GDiica me!inaA U 9lemente 45: Doc huA emni0icatie4V5: Ra$id
mo%ement, radiance, the sunA In0luenta: norocA Culoare: RosuA
45, denumire45: >jnA sun A :atura/9lement45: Vantul 0WngA cores!on&ente{
7notim$45: ,ara 4A directie45: ud@,est B3A Personalitate45: blandA sua%A
Damilie45: Diica cea mai mareA U 9lemente45: /emn mjA emni0icatie4V5:
8entle $enetration, 0le>ibilityA In0luenta: bogatieA Culoare: ,erde A
45, denumire45: !hOnAchenAchinA :atura/9lement45: #unetul dian lKiA
cores!on&ente{ 7notim$45: Iarna -A directie45: :ord@9st =,A Personalitate4
5: incitatA e>citatA Damilie45: Diul cel mai mareA U 9lemente45: /emn mjA
emni0icatie4V5: 9>citation, re%olution, di%isionA In0luenta: sanatateA Culoare: ,erde
inchisA
45, denumire45: H"nA HMan HhanA :atura/9lement45: >!a shu=A
cores!on&ente{ 7notim$45: &oamna C A directie45: ,est BA Personalitate45:
7bisalA Damilie45: GDiul me!inA U 9lemente45: 7$a shuA emni0icatie4V5:
Danger, ra$id ri%ers, the abyss, the moon AIn0luenta: succesA Culoare: albastruA
45, denumire45: gOnA Hen HienA :atura/9lement45: ;untele shyn
cores!on&ente{ 7notim$45: &oamna CA directie45: :ord@,est B,A
Personalitate45: calmA imobilAlinistitA Damilie45: Diul cel mai micA U 9lemente4
5: Pamant tnA emni0icatie4V5: tillness, immo%abilityA In0luenta: cunoastereA Culoare:
MaroA
45, denumire45: HnA HMun Hhun A :atura/9lement45: .amantul d/ti
cores!on&ente{ 7notim$45: Iarna -A directie45: :ord ,A Personalitate45:
Rece$ti% A Damilie45: Mama A
U 9lemente45: Pamant tnA emni0icatie4V5: Rece$ti%e energy, that Ihich yieldsA
In0luenta: 0amilieA Culoare: galbenA
D (ei] { $laman ,{ lungA
@ &anE { %e!ica biliara A ,{ the gallA the ner%eA courageA gutsA gall bladderA
? gan7 0icatA cerul omului lo;a lemnului sau a biologiculuiA
? gan1 !anga { 0icat A ,{{ li%erA
huoE fun7
{ 0ocul oarelui, Im$aratuluiA 0oc im$erial 1cerescA di%in2
fun7
{ Im$aratA monarhA ,{{ lordA gentlemanA rulerA
E huoE &a]
chenA
{ 0ocul Intele$tului, Ministrului, 0oc ministerial 1$amantescA
terestru sau din combustibili2 $laneta MarteA
chenA { a cincea din cele 1( ramuri terestreA ora dubla de la d la e dimineataA tim$A
momentAora e$ocaA cel ce %ine la tim$ul sauA o$ortunA !i10astaAne0asta2 AastreleA soarele,
lunaA stelele si $lanetele
Uth earthly branchAd@e a.m.A
1ren(2 A eth hea%enly stemA
4 xia]
xieE fiaE { %araA ,{{ summerA 4$ro$er name5A ;ia+ summerA
C 2iu7 { toamnaA ,{{ autumnA 0allA har%est timeA a sIingA C 1.iu1 ;ia2 A autumnA 0all
semesterA
- &ong7
{ iarnaA ,{{ IinterA
< chun7 { $rima%araA ,{{ s$ring 4time5A gayA ;oy0ulA youth0ulA lo%eA lustA li0eA
xu? xi xieE xue] R: sange 9: bloodA F{ sangA >uO hLn sang et sueur / $einesA
bQ >uO toni0ier le sangA 5 ><n >uO $eine / e00ort / sang du curA 5
><n >uO lsi chso a%oir une im$ulsion soudaine / 0aire un ca$rice / a%oir une
idKe de gKnie
&i] &en
ti &e R: $"mantulAsolulAregiuneAlocA au>iliar 0olosit la 0ormarea unei 0ra!e
ad%erbialeA 9: ground, soil, earth, Iorld, globe, aerea, 0ield, !one, country, landA 8: 9rde,
9rdboden, 8rund und Boden, Deld, /and, 8ebiet, 8egend, Nrt, Plat!, 4$hon5
8eniti%endungA di: 9rdHugel, 9rdballA
niA ni] niE nie] ning] R: lut,argilaA $amantA 9: mud, mireA earth, clayA $laster
4mi
A
8 Focul ,theric(Focul executiv sau ministerial" JK 1yi+ taia2 ether A etherA
1yi+2 A alreadyA to
sto$A thenA a0terIardsA 1yi+2 A to useA according toA so as toA in order toA byA IithA
becauseA
K 1yi+ taia2 A 9therA
1mi(2 A beIilderA cra!y aboutA 0anA enthusiastA lostA con0usedA
1mi( ren(2 A 0ascinatingA enchantingA charmingA tem$tingA
1mi( !hua2 A 0ascinateA
1mia2 A secretA
/or! uman9Simturi
}u ouE { guraA deschidereA intrareA $oartaA grai, dar al %orbiriiA limbr, 0el de a se
e>$rimaA %orbire, $ronuntare, rostireA discurs, cu%antareA deschidere, intrareA $ort, trecere,
gat, beregataA 0iinta %ie 4om sau animal5. ,{ mouthA o$en endA entrance, gateA D: boucheA
ou%erture A entrKe A $asse A trouA
1she(2 A limba A 9: tongueA
. 1shena2 A 9: HidneyA
. 1shena !anga2 A R: rinichi A 9: HidneyA
changA gustA e>$erienta, e>$eriment
changA gustA
m mu] R: ochiA deshidere rotundaA a $ri%i, a contem$laA un $eisa;, a consideraAa
indicaA %edere generalaA o $ri%ire de ansamblu asu$ra situatieiA e>aminare, re!umat,inde>.,
studiu 4al situatiei5A sonda;A 4to$o5schita la scaraA ins$ectie, controlA e>$erti!rA a 0ace
masuratoarea 4unui teren5A a e>amina detaliatA a ins$ectaA 9: eyeA looH, seeA di%ision, itemA
to$ic Ar{>uge, betrachten, beachten, Masche, Bestandteil, )lasse, ,er!eichnis, /iste,
Be!eichnung, Dhhrer, Cau$tA
2 erE zr R: ureche, mTner, toart"A manG", mani%el"Atoart"Ami;loc, $rete>tA $rete>tA . a lua
Fn mTnr, a mTnui, a mani$ulaA $articul" 0inal" cu sens de limitare 4xnumai|5A 9:ear, on both
sides, 0lanHing, sideA 8:Nhr, seitlich, CenHel, 8ri00,ein chlupIortA 1(.11
r1n renA fen { omA $ersoan"A uman,ceilaltii 4Fn o$o!itie cu sine Fnsusi5A ,{
human being, homo, man, $ersonA others 4as o$$osed to onesel05,$eo$le,
$ersonality, character, e%erybody, eachA r{ ;ensch, Menschheit, Person, /eute,
feman&, ;emand andersA
? 1gan1 !anga2 A 0icatA 9: li%er
* <uang %i ei 5ing Su Wen4huangA &i] nei] fing7 su] )en]2 in
ca$.JJ im$arte
cor$ul omenesc in trei ni%eluri: /a!ul, cores$unde /erului, #oracele cores$unde
mului, iar >b&omenul, .amantuluiD Fiecare &intre acestea sunt im!artite la
ran&ul lor in cate trei !artiD
%eosebim un /er al /erului4(runtea8 un .amant al /erului 4gura !unctul &e
acu!unctura
ren] mai]
en ;ai meri&ianul &e conce!tie 1ren(2 A eth hea%enly stemA
ren] 9: to assignA to a$$ointA o00iceA res$onsibilityA
1rena mian+2 A 9: to a$$oint and dismissA
&u7 mai] %u ;ai meri&ianul guvernor
mai] lant muntos!uls 9: mountain range!ulse
&u7
a su!ravegheaa con&uce a controla
9: su!ervise
T $angA $ositi%e 4electric.5AsunA
*uA $iciorA
mingA stralucitorAiluminatA
%; A6{ xin 5iao $inA fiao7
$inA
gingieAgumsA
fiao7
to deli%erA to turn o%erA to maHe 0riendsA to intersect 4lines5A to $ay 4money5A
T *uA $angA mingA { $ang ming &e la !icior meri&ianul Stomacului
S7{ /heng i ! chengA 2i]
chengA to bearA to carryA to holdA to continueA to undertaHeA to taHe chargeA oIing toA
due toA to recei%eA ! 2i]to sobA
SA{ Si -ai {c si] baiA
{ si]
!atru (our
c baiA !ai { { alb A $urA clar, str"lucitor, luminosA4des$re culori5 %iuAA a 0ace clar, a
declaraAa FntelegeA golAsim$lu, ne0olositor, inutil,!adarnicA Fn %anA 4cores$unde %estului5A 9:
Ihite A$ure, unblemishedA snoIyA em$tyA blanHA brightA clearA $lainA $ureA gratuitousA
4corres$onds to the Iest5A r{ Ieip 4ents$richt -esten5 A
SE{ 5u Liao " fu] liaoA
A
"fu] { 0. mareA uriasA ,{ %ery largeA hugeA tremendousA giganticA
liaoA { osul solduluiA 9: hi$ bone
# 1liao(2 A { gol AsingurA 0. $utinA 9: em$tyA lonesomeA %ery 0eIA
S]{%i /ang $ &i]cang7 (;aga*ie &e .amant" semnali*ea*a a!artenenta gurii
la *ona .amant8 si *ona m a /erului4nasul!avilionul urechii(iecare &in aceste
*one contine o re!re*entare a intregului cor! al omului8
Sn{ %a xing E% &a] $ingA