This sermon examines reconciliation through the story of Jacob reconciling with his brother Esau in Genesis 33:1-11. The sermon argues that reconciliation begins with humility, as Jacob had to reconcile with God before reconciling with Esau. It also argues that horizontal reconciliation with others is evidence of vertical reconciliation with God, and encourages extending reconciliation from one's relationship with God outward to reconcile divisions in the world. The purpose is to encourage examining one's own reconciliation with God and extending that to reconcile a hostile world.
This sermon examines reconciliation through the story of Jacob reconciling with his brother Esau in Genesis 33:1-11. The sermon argues that reconciliation begins with humility, as Jacob had to reconcile with God before reconciling with Esau. It also argues that horizontal reconciliation with others is evidence of vertical reconciliation with God, and encourages extending reconciliation from one's relationship with God outward to reconcile divisions in the world. The purpose is to encourage examining one's own reconciliation with God and extending that to reconcile a hostile world.
This sermon examines reconciliation through the story of Jacob reconciling with his brother Esau in Genesis 33:1-11. The sermon argues that reconciliation begins with humility, as Jacob had to reconcile with God before reconciling with Esau. It also argues that horizontal reconciliation with others is evidence of vertical reconciliation with God, and encourages extending reconciliation from one's relationship with God outward to reconcile divisions in the world. The purpose is to encourage examining one's own reconciliation with God and extending that to reconcile a hostile world.
Sermon Purpose: To encourage our class to examine their reconciliation with God and extend that reconciliation to a world filled with hostility. Homiletical Proposition: Extend your vertical reconciliation horizontally.
Introduction [Image] Reconciliation is uncommon and shocking. [Need] The world is ripping itself apart, and somehow we are supposed to be reconcilers. [Subject] What makes reconciliation possible in a broken world? [Text] Genesis 33:1-11 demonstrates an unlikely reconciliation made possible by a higher reconciliation. [Preview] We are going to walk through a shocking story of unlikely reconciliation and learn what it takes to bring such reconciliation to the world.
Body Outline I. Reconciliation begins with humility. [this point will be made inductively] A. Jacob has lived in fear and anxiety because of his sin against Esau. (33:1-2) B. Jacobs pride had to be shaken by his reconciliation with God before he could reconcile with Esau. (Background of chapter 33) C. As the encounter with Esau draws near, Jacob finally submits himself to humility. (33:3) D. Humility is the catalyst of our reconciliation with God (vertical) and others (horizontal). II. Horizontal reconciliation is evidence of vertical reconciliation. [What do I mean by that?] A. The uncommon aspect of reconciliation is radical forgiveness. (33:4-9) B. The result of this uncommon forgiveness is radical gratitude. (33:10-11) C. Jacob recognized Gods work in his reconciliation with his brother. D. Our own reconciliation with God makes it possible for us to bring reconciliation to the world. III. Extend your vertical reconciliation horizontally. A. If you have not embraced your reconciliation with God, you cannot truly bring reconciliation to the world. B. Division exists in your home, on the road, at your job, between cultures, between denominations, and between God and unbelievers. C. Make uncommon reconciliation a common part of your life. D. [Concrete examples???] Conclusion: Summary and Challenge [Bring reconciliation to the world and, by doing so, make the world see the face of God (33:10)] Jonathan White PM104 Homiletical Outline 3