The mind and Kundalini 24.11.

77 London FRAGMENT
The problem is much deeper han !ou undersand. "er! se#ere problem i is. The!
all $ere %us $aiin& 'or !ou people o come up and o aac( !ou. Tha $as heir
$hole srae&!. And he! cau&h !ou ino heir $ebs.
)*hri Maa%i ma(es a small brea( and al(s o someone+
Toda! , am &oin& o ell !ou abou he mind and is relaionship o our Kundalini.
The! as(ed me ha -he! e.pec-all o' !ou e.pec o &e suddenl! God/s
Reali0aion. , $ish , could &i#e !ou ha1 should. 2u acuall!1 !ou (no$1 !ou ha#e
had problems and #er! serious problems.
3The!4 ha#e seen o i ha he par o' Kundalini is compleel! desro!ed. *o ha
!ou lose !our chance o' reali0aion permanenl!. Absoluel! ha/s $ha 3he!4
ha#e done. And each one o' 3hem41 , 'ind1 is $or(in& on di''eren char(as. *o i'
!ou &o o $o1 hree o' hem hen God alone can sa#e !ou and e#en i' 5e can1 ,
don/ (no$. 2ecause i/s #er! dan&erous6 And 3he!4 (no$ heir %ob #er! $ell.
Moreo#er1 !ou are so much under 3heir4 obsession1 !ou can/ &e ou easil!. 7hen
!ou &o o 3hem4 !ou don/ e#en1 canno e#en as( hem one 8uesion1 !ou can/
e#en al( o hem. 2u $ih Me !ou $ill be ar&uin& as i' he! are &i#en !ou a %ob
o' a pleader 'or hem. And !ou don/ reali0e also ha !ou are ar&uin& onl! because
3he!4 are in !ou.
9espie he 'ac !ou are reali0in& ha his is he ruh sill !ou &o on and $ase
!our ime. , $ould sa!1 'irs (eep !oursel' open compleel!1 his canno be ar&ued
ou1 i canno be $ih !our mind6 , is somehin& o' he be!ond1 (eep !oursel'
open1 recei#e as much as !ou can1 &e !oursel' all ri&h1 undersand1 don/ $ase
!our ime.
*o man! o' !ou ouched1 !ou see1 %us ha/ s $ha , ha#e o do $ih all he 'orce1
ha !ou ouch he *ahasrara. , $or(s ou1 !ou all &e Reali0aion so ha !ou &e
he &limpse o' $ha is Reali0aion and !ou 'eel i1 he #ibraion1 o con#ince !ou
ha his is he ruh. 2u , can/ reain i on M! o$n po$er. :ou ha#e o reain i
!oursel'1 in !our o$n po$er. 7ihou Reali0aion nohin& is possible. Tha is a
'ac. 2u o reain i !ou ha#e o $or( i hard. For some people i is no re8uired a
all1 he! %us &e i and he! are here. Finished6
No$1 oda! , $ill ell !ou he posiion o' our mind. No$ he idea o' mind ha $e
ha#e in our mind abou M,N9 is #er! con'used. *o le us 'irs see $ha is mind.
5o$ are $e placed as 'ar as he mind par is concerned )*hri Maa%i as(s a saha%
!o&ini ;:ou don/ ha#e a char< *ee i' here is a board or somehin& +
)*hri Maa%i is al(in& o a ne$ :o&i+
)*hri Maa%i is dra$in& on a paper+
No$1 his is he mind b! $hich !ou are lisenin& o me. 7hae#er , am ellin& !ou
a his momen !ou are lisenin& o me. :our aenion is on Me1 !ou are lisenin&
o Me. All ri&h< This momen !ou are absoluel! conscious o' $ha , am sa!in&1
!ou are lisenin& $ihin !oursel'. This is he conscious mind. =onscious mind.
E#er! momen $e are conscious. 2u $hen !ou lisen o Me1 hen !ou a(e i o
anoher mind $hich $e call i as he pre conscious mind1 ino he subconscious
mind. Throu&h he pre conscious mind !ou pu i ino he subconscious mind.
)*hri Maa%i is dra$in&+ 9id !ou 'ollo$ his< 7e recei#e i hrou&h our conscious
mind pu i in->re conscious mind recei#es i. This is he mon(e!. The s!mbol o'
his is 5anumana. 5e recei#es i and pus i ino !our subconscious mind. All
ri&h< This is happenin& hrou&hou since $hen !ou $ere an amoeba his has been
happenin&. And no$ i/s happenin& much more $hen !ou are absoluel! in he 'ull
sa&e o' mind de#elopmen.
*o1 no$ acuall! he scieniss he! belie#e ha he conscious mind is on he op1
hen here is pre conscious mind and here is subconscious mind1 ha/s $ha he!
belie#e ino. 2u ha is no a 'ac. The 'ac is ha all his is placed li(e his )*hri
Maa%i is dra$in&+ $ihin us. This is he conscious mind1 his is he pre conscious
mind and his is he subconscious mind.
,n he suble 'orm1 $hen he! are placed in our spinal chord1 here are ? channels
ha $or( i ou. The one ha is he subconscious mind is $or(ed ou hrou&h he
,da Nadi1 $hich is called also as Maha(ali channel. And his one1 on his side is
$or(ed ou b! >in&ala Nadi1 $hich is on he ri&h hand side. ,n he cenre1 his one1
preconscious mind comes onl! up o a poin1 or $e can sa! he! &o do$n much
more. No$ $ha he! do is o ha#e a loop here and a loop here and he! come
round here. And his is $ha 'orms he cha(ra. 9o !ou undersand no$< *o once
i mo#es li(e his i passes o#er is in'ormaion1 his preconscious mind passes o#er
is in'ormaion. ,n he cha(ra i is decided $ha is o be sored1 $here1 $ha is o
be done. All he decision a(e place in he cha(ra.
No$1 $ho a(es he decision< ,s he dei! here. No$ ho$ can $e (no$ here is a
dei!< *a!1 'or e.ample1 in he human bod! an!hin& ha &oes inside he human
bein& has o be hro$n a$a! bu he 'eus o' a child is preser#ed1 conser#ed and
loo(ed a'er. Tha/s done b! Ganesha a he Mooladhara cha(ra here. 5e
or&ani0es i@ he arran&es i.
There are man! oher hin&s1 $hich he scieniss canno e.plain. Ane o' hem is
his ha he! canno e.plain $h! he $o chemicals adrenaline and aceo choline
reac in di''eren manners in a human bein&. The! canno e.plain. For e.ample i'
one has o au&men ha is o conrac1 someimes rela.es. ,/s a chemical a'er all
i/s a chemical6 5o$ is i ha b! he same chemical someimes i au&mens and
someimes i rela.es. The! canno e.plain and he! all ha#e #er! 'ran(l!
con'essed i ha he mode o' acion o' hese chemicals in a human bein& canno be
e.plained. All ri&h<
2u he! canno &o 'urher. 7h! i is so arbirar!1 $ha &uides i1 ho$ he! &uide
i1 he! do no (no$. A' course1 no$1 some ho$ or oher in he a$areness i/s also
comin& up ha here is anoher ner#ous s!sem ha is &uidin& his. No$ he! are
comin& o his poin also1 he! are sa!in& his ha here is anoher ner#ous s!sem1
$hich &uides all hese hin&s.
No$1 !ou see here1 is he conscious mind1 is hal' $a! and he preconscious mind
and he subconscious mind mee a a poin here. A hese char(as1 here are man!
char(as1 his comes onl! up o a poin1 much abo#e he hear1 and his $e call as
he *ushumna Nadi. *ushumna. )*hri Maa%i is dra$in& B3is he sushumna
channel+ =enre one is he *ushumna channel. No$ hese represen ouside B no$
his , am ellin& !ou abou he suble hin&s ha are inside he spinal chord 1 all
hese channels are inside1 ou o' $hich 1 hese $o are e.pressed ouside and he!
are called;&ross 'orm; he! are called as le' and ri&h s!mpaheic
ner#ous s!sems. :ou can see $ih na(ed e!e1 is he le' and ri&h s!mpaheic
ner#ous s!sem. 2u he channels ha &uide or he po$ers ha &uide hem are
inside he spinal chord.
7hen !ou ha#e seen he Kundalini risin& and pulsain&1 hese channels $or( ou in
he spinal chord. Auside he spinal chord !ou can see he chain o' ner#es and !ou
can see he s!mpaheic ner#ous s!sem. >aras!mpaheic ner#ous s!sem !ou can
no see because i is 'rom brain1 lile lo$er1 o he end o' he brain1 $e can sa! i
comes up o and han&s in he air. 2u is e''ecs are up o he hear cha(ra $e can
sa!1 up o he hear cha(ra are #er! much here. A'er ha1 all he cha(ras lie in he
#oid as $e ha#e sho$n !ou in he dia&ram.
*o hese channels1 no$ !ou see1 mind is no onl! here1 mind is also in he spinal
chord. To hin( ha hin(in& is done b! mind1 all ri&h1 bu all or&ans do no ac
accordin& o he mind1 he! ac accordin& o he cha(ras and hese cha(ras conrol
he &ross ple.uses $hich , ha#e old !ou. The cha(ras are suble hin&s inside he
spinal chord. The! are no he ple.uses bu he! are he suble hin&s ha conrol
hese &ross hin&s1 $hich $e can see $ih our na(ed e!es.
None o' hese Kundalini boo(s are describin& i1 no one has described his.
,ma&ine he basic hin&s he! do no (no$6 2asic hin&s6 Tha here are $o 'orms
o' hin&s1 one is he suble 'orm1 $hich is inside he spinal chord and he &ross ha
is ouside. =an !ou ima&ine< The! ha#e $rien such bi& bi& boo(s and he! ha#e
no described he basic hin& abou Kundalini.
No$ !ou can see $ih !our na(ed e!es , $ill sho$ !ou ho$ he Kundalini mo#es.
All ri&h1 no$ as !ou see here is a &ap here. The &ap is much more1 ,/ll dra$ i
ou. :ou can see i/s a #er! bi& much more &ap. 2u here ,/#e sho$n i in a bi&
$a! because , $an o sho$ he upper par o' i. No$ $hen hese $o channels
sar $or(in& all ri&h1 hen $ha happens. ,' !ou sar a machiner! here are
cerain b!;producs li(e some 'umes. *o hese 'umes are o be accumulaed
some$here. *o he! bloa in he brain li(e his li(e a balloon and one 'orms here
li(e a balloon. The! bloa and $hen he! %oin o&eher a ha ime1 his bone $hich
is a so' bone in he childhood1 becomes hard and !ou de#elop !our ideni! as
3,4. 3,4 Mr. God isn/ i< :ou become 3,4 and ha 3,Bness4 comes o !ou
deliberael! God has pu his hin& in. ,/s a #er! imporan $a!1 imporan hin&
ha he/s done in a human bein&. ,/ll sho$ !ou ha1 i/s a lile complicaed...
2ecause li(e , said o pu on he s$ich is all ri&h. :ou %us press i1 i $or(s ou
he $a! i has $or(ed in !ou. And !ou hin( ho$ can ha be so eas!. ,/s no eas!
i/s all buil in. ,/s all here and i $or(s because , (no$ he %ob6
Mind and Kundalini par2 B mai %os raducere in romana

No$1 his is he brain o' a man. 7ha is he special! o' a brain o' a man and an animal is1 ha
man reaches is ape. no he animals. Animals al$a!s ha#e a 'la )brain+. This ape. is reached;
$h!< 2ecause his is he ape. $hich one has o brea( hrou&h hem . *o he e&o and super e&o
$hen he! Bli(e a balloon-..No$ , mus ell !ou he di''erence be$een e&o and super e&o1
some o' !ou ma! no be (no$in&.
E&o is1 $hen he moher is Bsa!;nursin& he child1 he child is in complee %o!. Then he moher
remo#es he child 'rom one side and pus ino he oher side. 5e doesn/ li(e i so he comes up
$ih his e&o4 $h! did !ou do i 4 5e &es #er! an&r! . *o he moher sa!s 39on/4 *o his super
e&o recei#es i hen 8uies do$n .
E&o is ha b! $hich $e r! o do somehin&1 b! $hich $e are a&&ressors1 $e plan 'or 'uure1
i/s he same hin&1 i/s he e&o ha comes ou 'rom he preconscious mind1 b! $hich $e plan 'or
'uure 3, mus do his1 , am doin& his4 and he anoher is he super e&o in $hich , recei#e i 3Ah1
, should no ha#e done1 i/s $ron& 3 he condiionin&. Ar some &uru comes and sa!s 4all ri&h1
come and bo$ o me 3 *uper Be&o. *o he bo$in& o' ha is super e&o1 asserin& o' ha is e&o. *o
$here should man &o<
:ou mi&h sa! 3 Eiher Maa%i !ou become e&oisical or !ou become a
-&armen < &arban<.personali!1 absoluel! a d$ar'. No$ $here !ou $an us o &o1 $h! God
has made us li(e his 3
5e has made !ou li(e his1 ha $ih his mechanism !ou sar usin& !our 'reedom. And balance
hem so nicel! in be$een ha here is a space le' and !ou come up. 7ihou usin& all hese
insrumens properl!1 !our human a$areness is no reached ha sae $here !ou can undersand
5is $or(in&.
For e.ample1 a he ime o' =hris. ,ma&ine o hose 'ishermen1 ho$ could !ou al( abou
Kundalini. 7as ha possible< E#en al(in& abou Kundalini hese da!s o such learned people is
a di''icul as(. *o in hose da!s o al( o he 'ishermen $as an impossible hin&. And hose
da!s $e had onl! 'ishermen $ho could come o =hris6 None o' he colle&e sudens $ould &o o
=hris a all C!ou see/ so ha $as he problem6
2u no$ he a$areness has come o his sa&e ha e&o and super e&o is balanced and $hen i is
balanced here is a space in be$een and hen he Kundalini $hich is a residual 'orce here ;ha ,
$ill ell !ou laer ho$ i becomes a residual;
No$1 here is he brain )*hri Maa%i is dra$in&+

This hin& 'alls ino his one1 his one alls ino his one. M! dra$in& is he same as God has
made his creaion. )*een+)see+ m! $hole $orld. All ri&h
*o1 !ou see1 his is he Mooladhara cha(ra here. =5AKRA. And his is he Mooladhara1 he
rian&ular bone in $hich he Kundalini is placed. No$ his par o' i1 !ou see1 comes inside and
seles do$n. 7hen he child is in he 'eus sa&e1 hen onl! he Kundalini1 or !ou can sa!1his
'orce comes in. No$ $ha is his 'orce< ,s (no$n as Mahala(shmi 'orce $hich comes hrou&h
he sushumna.
No$ his is course o' he e#oluion.) *hri Maa%i is sho$in& on he dra$in& +
This is he 'orce o' e.isence.
And his is he 'orce o' creaion.
This is he one $hich $e call as he MANA1 in *ans(ri lan&ua&e. This is he mana1 no mind.
There is a con'usion be$een En&lish s!le and *ans(ri.
This is he MANA and his one is he >RAANA. :ou see< And !o&a means $hen mana and
praana mee in he cenre1 he! sa! :o&a can be achie#ed.
This is 5A and his is T5A. 5A and his is T5A. This is 5AT5A !o&a. Ar ha means *ur!a
means sun1 Tha means moon. This is he sun line and his is he moon line. 5AT5A !o&a. 7hen
3 he!4 ell !ou bi& sories abou haha !o&a1 !ou beer &e a boo( on >aan%ali isel' and read i
and 9AN/T lisen o hem.
No$ haha !o&a i is a $a! o' climbin& up; ima&ine1 han&in& in he air here are $o $alls
here. >u one 'oo here and one 'oo here and &o on crossin&. A&ain !ou come bac(. A&ain !ou
come bac(. Then !ou &o up li(e ha1 up o his poin1 'rom here !ou &e ino !our e&o
someimes1 super e&o someimes hen someimes b! chance $ih &rea luc( i' !ou could &o ino
his $a!1 !our aenion; , mean1 his is a #er! ha0ardous hin& . Then !ou penerae hrou&h his1
all ri&h< This is he a&n!a cha(ra. And hen !ou &e in here and han& o#er 'or some ime. Then
someimes he GRA=E o' he Moher comes in and hen !ou ma! &e !our Reali0aion.
2u b! doin& his e.ercise !ou are a sron& person. And more o#er !ou ha#e done !our chi#alr!.
*o !ou are a &rea person oo. 2u his a(esDo some &enleman1 he $as ellin& me ha he has
a(en some 21EEE !ears since he $as a 'ro& and he sill sa!s in he $aer. 5e is he same as Fohn
he 2apis. 21EEE !ears. *o $hen he &o =hris he mus ha#e been 1GEEE !ears. :ou see1 ha is
$ha i is .
No$ ours is a simple mehod1all ri&h< Tha is Maa%i (a )in hindi+:ou see1 his Kundalini is
here and she is M! par6 *he is M! o$n6 As soon as !ou 'ace me $ih !our hands li(e his1
hrou&h his) *hri Maa%i is probabl! dra$in& ; hese are he hands1 !ou see1 hands are comin&
ou 1 sa! abou his poin here. :our hands. 5ands are small here +
Throu&h he hands he in#iaion o' 9i#ine #ibraions 'lo$ in. The! &o inside. Firs o' all he!
in'orm Ganesha. Firs o' all he! in'orm Ganesha ha is he Moher siin& here. :ou $ill be
ama0ed1 i' !ou are 'acin& me1 !ou canno ha#e an! se. 'eelin&s. Tr! i. :ou canno. ,/s closed.
This door is closed because i/s !our Moher siin& here. And ha#e some shame abou i. This
door is closed and Ganesha is 'ull! esablished. ,' !ou r! o do an! such hin&s ha i/s a #er!
much punishin& su''. , punishes !ou #er! badl!. And ha/s $h! !ou be care'ul abou his
&enleman *hri Ganesh6 5e is one o' he mos d!namic as $ell as a #er! sensii#e dei!. Those
no$ $ho each !ou o pa! aenion o Mooladhara cha(ra and raise i o$ards some dei! or
mandala or an!hin& are commiin& sins hemsel#es bu he! are puin& !ou ino errible
sinnin&6
*piriuali! has nohin& o do $ih !our se.6 Nohin& $hasoe#er6 7heher !ou are impoen or
poen or a &irl or a $oman or a man or an!hin& !ou can &e Reali0aion. 2u i' !ou are usin&
!our se. 'or such purposes1 is #er! di''icul1 because ha is he basic poin and hen 1 !ou see 1
Ganesha is 'irs o be sais'ied. Tha Cs $h! in he ,ndian m!holo&!1 or in ,ndian li'e or in ,ndian
home 'irs o' all he! praise Ganesha. 2ecause $e mus 'irs o' all creae he holiness. 5e is he
embodimen o' holiness. 5e is he Ane $ho came o us as =hris on his earh. 5e is celibac!.
And !ou $ho ha#e (no$n =hrisiani!1 $h! should !ou accep hese horrible1 dir!1 lus! B ,
don/ (no$1 , don/ ha#e such $ords $ha o use1 bu 3he!4 are monsers and heir ad#ice ha
!ou should use se. in he name o' GA96
This is $ha he! spoil o be&in $ih. Firs hin& !ou ha#e o do is o esablish here because his
is he main person $ho &uaranees 3all ri&h1 he is he bes. 5e is all ri&h4 This is he 'irs
ceri'icae !ou mus ha#e o ener ino he Kin&dom o' God. ,s Ganesha. Throu&hou is here o
he end1 bu main1 basicall! here. >eople don/ li(e i $hen , ell hem1 bu , ha#e o ell !ou he
ruh $heher !ou li(e i or no.
:ou mus ha#e sane ideas abou se.. 2ecause o' ruinaion o' his cha(ra in he $esern
counries i is #er! di''icul 'or $esern see(ers. Apar 'rom ha1 hese &urus ha#e done..he!
hemsel#es ha#e %umped ino i . 7h! do !ou need a &uru 'or ha< A'er all !ou reached o he
hi&h o' e#er!hin& 6
And ha/s $h! all (inds o' diseases are comin& up. , is so unnaural ha !our bod! reacs
a&ains i. ,mpoenc! de#elops1 bad relaionships $ih e#er!one and human bein&s become
e.remel! sensii#e. , mean1 e#en a sli&h hin& !ou do people )he!+ 'eel bad. :ou &o his $a!1
!ou 'eel bad. :ou &o ha $a!1 !ou 'eel bad. An he oher hand a person becomes so sha(!1 he
doesn/ (no$ $hich $a! o $al(. ,' he $ears his (ind o' dress 4$ill he! li(e i<4 3,' , a(e li(e
his1 $ill he! li(e i< 3 , mean1 all he ime is r!in& o please anoher person. Ne#er r!in& o
hin( $heher 4 Am , pleasin& m!sel' or no<4 2ecause m!sel' is 'irs o' all sleepin& $ihin.
"er! ma%or par o' !oursel' is here.
2ecause !ou mus luc( nice 'or oher men o loo( a !ou or $omen o loo( a !ou1 ha is he 'irs
crieria. , is shame'ul. ,' !ou are handsome !ou are handsome. ,' !ou are no1 !ou are no6 7ha
does i maer<
:ou are sains and !ou are see(in& God1 5e has creaed !ou.
Firs hin& is holiness and holiness and holiness. E#en hundred imes1 1EH imes is holiness ha
is needed in us o be&in $ih. *o esablish !oursel' here1 a he holiness and !ou ha#e. Mos o'
!ou ha#e had )(no$in&+ abou =hris . And e#en hen1 he $a! !ou ha#e denied 5im6 This is he
si&n o' oo much aci#i! i' his side. Too much o' he aci#i! o' he ri&h hand side 1 o' he
*ur!a nadi is ha 3, am doin& his1 , am doin& ha1 !ou mus be compeen1 !ou mus do his
$or( 1 !ou mus do ha $or(1 mus sho$ our $an and mus sho$ our mone! and i' he $i'e is
no earnin& she is a useless hin&1 he! $ill lau&hs a her 1 bu i' she is a carrier &irl she is &rea
because she is earnin& mone!-all his is due o he aci#i! o' he ri&h hand side. This is all
aci#i! on he ri&h hand side. Goin& be!ond all limis and !ou suppress his par. All
imperialism1 all despoic1 e#er!hin& comes hrou&h his par. This is he ra%a sa)<<+


Mind and Kundalini partea 2 (24.11.1977)

) in impul acesui discurs *hri Maa%i desenea0a probabil corpul subil+
Acesa ese creierul omului .=are ese specialiaea creierului uman 'aa de cel al animalului e ca
omul ain&e puncul culminan in de0#olarea creierului 3man reaches is ape.1 no he animals. 3
Animalele au creierul pla . Amul are aces ape.) crese+; de ce <
> ca acesa ese creseul prin care rebuie recu. 9eci cand e&oul si supere&oul ....ca un balon..
Trebuie sa #a spun di'erena dinre e&o si super e&o 1unii dinre #oi s;ar puea sa nu sie.
E&o ul ese Isa spunem ca mama alapea0a copilul si copilul ese in complea bucurie.Apoi
mama schimba copilul dinr;o pare in cealala . Acesuia nu ii place si apare e&o;ul lui care
0ice I J de ce K El se mania0a. Aunci mama 0ice J nu 'ace asa 6K Asa ca super e&o;ul lui
primese asa apoi se linisese.
E&o ul ese acela prin care noi incercam sa 'acem ce#a1prin care sunem a&resi#i1 prin care
planuim #iiorul1 ese acelasi lucru )*hri Maa%i araa ce#a pe plansa+ ese e&oul care #ine din
minea preconsiena 1prin care ne planuim #iiorul I J Trebuie sa 'ac asa 1'ac asa K1 iar celalal
ese super e&o ul in care 0ice J o1 nu rebuia sa 'i 'acu1 e &resi K1 condiionarea. *au #ine #reun
J &uru K care 0ice I K#ino si apleaca;e in 'aa mea K *uper e&o. 9eci supunerea aceluia ese
super e&o ul iar a'irmarea1iesirea in e#idena al aceluia ese e&o ul ) deci ori apare super e&o ul
prin supunere sau e&o ul prin iesirea in e#idena Bcomenariul raducaorului+
. 9eci ce ar rebui sa 'aca omul <
Ai puea spune ca IMaa%i 1'ie ca omul de#ine e&ois 'ie de#ine o persoana )cu#an neineles+1
ca un piic. 9eci cum #rei sa ne de0#olam 1de ce ne;a 'acu 9umne0eu asa <
El #;a 'acu asa1 penru a incepe sa #a 'olosii de liberae cu aces mecanism. *i sa le balansai
asa de 'rumos1 inca inre ele sa ramana un spaiu iar #oi sa e#oluai 1sa #a ridicai . Fara a 'olosi
corec acese insrumene 1 consiina #oasra nu poae a%un&e la acel ni#el unde puei sa;,
inele&ei lucrarea )lui 9umne0eu+
9e e.emplu 1 pe #remea lui ,sus 1ima&inai;#a cum ai 'i puu sa le #orbesi despre Kundalini
acelor pescari < Era posibil aunci < =hiar si in 0ilele noasre sa #orbesi despre Kundalini
oamenilor asa de in#aai1siuori ese o sarcina di'icila .9eci in acele 0ile 1sa #orbesi pescarilor
era un lucru imposibil. *i in acele 0ile doar pescarii #eneau la ,sus 6 Nici unul dinre sudenii de
la uni#ersiae )cole&ii+ nu s;ar 'i dus la ,sus1 asa era problema .
9ar acum consiina a a%uns la aces ni#el in care e&o ul si super e&o ul se echilibrea0a si cand
se echilibrea0a si se crea0a un spaiu inre ele si apoi Kundalini1care ese o 'ora re0iduala....#a
#oi spune mai ar0iu cum de#ine re0iduala
Acum1 acesa e creierul ) *hri Maa%i desenea0a+
Acesa cade in asa 1 aceasa cade in asa . 9esenul Meu ese la 'el cum a 'acu 9umne0eu creaia
*a. "edei inrea&a mea lume.
9eci #edei1 aceasa ese Mooladhara cha(ra. =5A;KRA6 ,ar aceasa ese Mooladhara 1osul
riun&hiular in care ese Kundalini. "edei 1pare din acesa )*hri Maa%i araa pe desen+ #ine in
inaunru si se insalea0a . =and copilul ese inca un 'oeus1 aunci doar Kundalini 1sau sa 0icem1
aceasa 'ora1 #ine. =e ese aceasa 'ora< Ese cunoscua ca 'ora Mahala(shmi care #ine prin
*ushumna.
Acesa ese calea )drumul+ e#oluiei .)probabil *hri Maa%i araa pe desen+
Aceasa ese 'ora e.isenei
*i aceasa ese 'ora creaiei.
Aceasa ese cea pe care o numim Mana in limba sans(ria. Aceasa ese MANA1nu minea .Ese
o con'u0ie inre en&le0a si sans(ria.
Aceasa ese Mana si aceasa ese >raana. "edei < ,ar !o&a ese aunci cand mana si praana se
inalnesc in cenru 1aunci se spune ca are loc :o&a.
Aceasa ese 5A si aceasa T5A . 5A si T5A. Aceasa ese haha !o&a. 5A inseamna *ur!a1
inseamna soare1 Tha inseamna luna. Aceasa e linia soarelui si aceasa linia lunii. 5aha !o&a.
=and J ei K #a 0ic mari po#esi despre haha !o&a mai bine luai o care a lui >aan%ali si ciii;o1
dar NL A*=LLTAT, ce 0ic J ei K.
5aha !o&a ese un mod de a urca...ima&inai;#a ca sun doua 0iduri care sau in aer. >ui un
picior aici si un picior acolo si coninui sa ra#erse0i )reci+ .Apoi #enii iar inapoi. Apoi iar
inapoi. Apoi mer&i in sus iar1pana la puncul acesa 1iar de aici uneori mer&ei in e&o ul #osru 1
uneori in super e&o apoi cum#a1 cu mare noroc daca ai puea mer&e aici1 aenia #oasra....=e
#reau sa spun 1 ca ese un lucru prime%dios1riscan ..Apoi penerai prin asa1 da < Aici ese A&n!a
cha(ra. Apoi mer&ei aici si ramanei asa ce#a imp)*hri Maa%i rade+ Apoi 1 uneori Graia Mamei
#ine si ai puea sa #a primii Reali0area.
9ar 'acand aces e.erciiu sunei o persoana puernica . *i mai mul 1ai da do#ada de un ac de
#ie%ie)ca#alerism+. 9eci sunei o persoana mareaa. 9ar oae asea iau )mul imp+ B un domn
mi;a 0is ca lui i;a lua 21EEE de ani1 de cand era o broasca )*hri Maa%i rade+ si el si acum sa in
apa. El ese acelasi cu ,oan 2oe0aorul. 21de mii de ani 6 9eci cand el l;a #a0u pe ,sus rebuie
sa 'i a#u #reo 1G mii de ani 6 "edei1asa ese asa.
9ar meoda noasra e una simpla1nu;i asa < Ese a lui Maa%i 6 "edei1 aceasa Kundalini ese
aici1 iar ea ese pare din Mine 6 Ese a MEA1)imi aparine+ 6 9e indaa ce #enii in 'aa Mea cu
mainile asa1 prin asa )acum *hri Maa%i probabil desenea0a si le araa persoanelor Dacesea sun
mainile1 #edei1 mainile sun;ies;1 sa 0icem1 pe aici.Mainile #oasre .*un maini mici+
*hri Maa%i coninua
>rin maini #ibraiile 9i#ine cur& inaunru )sau sun in#iae sa cur&a inaunru+ Ele mer&
inaunru.Mai inai de oae ele il in'ormea0a pe Ganesha.)*hri Maa%i repea+ Mai inai ele il
in'ormea0a pe Ganesha ca MAMA ese aici. "ei 'i surprinsi1 cand sai in 'aa mea nu puei a#ea
senimene le&ae de se.. ,ncercai. Nu puei. Ese opri )inchis+ . Aceasa J usa K ese inchisa p
ca Mama #oasra sa aici.)in 'aa #oasra+ si #oi a#ei rusine in le&aura cu asa. 9aca incercai sa
'acei asa ce#a1 ese un lucru care se pedepsese 'oare are. "a pedepsese 'oare are. *i de aceea
rebuie sa 'ii 'oare aeni cu aces domn *hri Ganesh 6 El ese cea mai dinamica si sensibila
0eiae.
Aceia care #a in#aa sa #a punei aenia pe Mooladhara cha(ra si sa o ridicai care o 0eiae sau
mandala sau alce#a1 comi pacae ei insisi dar ei #a 'ac si pe #oi sa 'acei pacae in&ro0ioare.
*piriualiaea nu are nimic in comun cu se.ul 6 Nimic1 deloc6 Fie ca sunei impoen1 poen1
'ie ca sunei 'aa sau 'emeie sau barba 1#oi #a puei primi Reali0area. 9ar daca #a 'olosii de
se. p scopul asa 1 aunci ese 'oare di'icil 1p ca aceasa ese ba0a1#edei #oi 1si Ganesha ese
primul care rebuie sa 'ie mulumi1sais'acu. 9e aceea in miolo&ia indiana sau in #iaa indiana
sau in casele indienilor mai inai rebuie sla#i Ganesha. >enru ca mai inai rebuie creaa
s'inenia. El ese incarnarea s'ineniei. El ese cel care a #eni la noi ca ,sus =hrisos. El ese
)celiba+ celibaarul. ,ar #oi1 cei care sii despre cresinism 1de ce accepai acese oribile
1murdare 1 lasci#iai BNu siu1nu am cu#ine ca sa spun; dar C/ei// sun monsri 1iar s'aul lor sa
'olosii se.ul in numele lui 9umne0eu 66
Asa ese ce au srica ei mai inai 6 >rimul lucru pe care #oi rebuie sa;l 'acei ese sa sabili0ai
aici1 p ca aceasa)*hri Ganesha+ ese principala persoana care &aranea0a ca C/da1 in re&ula1el
ese ' bine. El ese in re&ula// Acesa ese primul ceri'ica pe care rebuie sa;l a#ei ca sa inrai in
,mparaia lui 9umne0eu. Ese Ganesha. El ese pese o )pana la s'arsi+1 dar in special1 acolo.
Aamenilor nu le place cand le spun1 dar rebuie sa #a spun ade#arul 'ie ca #a place sau nu.
Trebuie sa a#ei idei sanaoase1 normale despre se.. 9in cau0a disru&erii acesei cha(ra in
arile #esice ese 'oare di'icil penru cauaorii #esici. *i in a'ara de asa1 acesi/&uru/ au
'acu..si ei au sari in asa. 9e ce a#ei ne#oie de un &uru p asa < 9oar ai a%uns la puncul
culminan la o.
*i de aceea apar o 'elul de boli. Ese asa de nenaural inca si corpul reacionea0a la asa . Apar
impoena si relaiile proase cu oaa lumea1iar oamenii de#in 'oare sensibili. "reau sa
spun1chiar si un lucru marun pe care il 'acei 1ei se sim pros. Mer&ei incoace #a simii
pros.Mer&ei incolo 1#a simii pros. Apoi persoana de#ine asa de nesi&ura1 nu sie in ce direcie
sa mear&a. 9aca poara un 'el de haine se inreaba Co sa le placa </ Cdaca por asa 1o sa le placa </
To impul incercai sa;i mulumii pe alii.9ar nu #a &andii asa I// dar eu sun mulumi sau
nu </ >enru ca acel eu insami ese adormi inaunru.)nere0i+ =ea mai mare pare din #oi ese
aici. =rieriul #osru ese ca Crebuie/ sa araai bine ca sa se uie barbaii la #oi sau sa se uie
'emeile la #oi. Ese rusinos 6 9aca sunei araos1 sunei araos. 9aca nu sunei1 nu sunei.=e
conea0a <
"oi sunei s'ini si il cauai pe 9umne0eu1 El #;a crea. >rimul lucru ese s'inenie si s'inenie si
s'inenie 6 =hiar de o sua de ori 1 de o sua op ori mai inai s'inenia ese cea de care a#em
ne#oie in noi .
9eci sabili0ai;#a aici1 la cenrul s'ineniei.
=ei mai muli dinre #oi ai siu despre ,sus =hrisos .=u oae acesea 1modul in care l;ai
ne&a 6 *emnul ca ese prea mula aci#iae e pe parea aceasa. >rea mula aci#iae pe parea
dreapa 1pe *ur!a nadi araa asa I//'ac asa1'ac cealala 1rebuie sa 'iu compeen 1rebuie sa
'ac munca asa 1rebuie sa 'ac munca cealala @rebuie sa araam ce #rem1 rebuie sa araam ce
casi&am si daca soia nu casi&a aunci nu e buna de nimic1 ei rad de ea1dar daca ese o 'aa
ineresaa de cariera e minunaa deoarece casi&a bani C/ Toae acesea apar de la aci#iaea parii
drepe . Toae acesea sun aci#iai pe parea dreapa. ,mperialismul1 despoismul 1oul #ine prin
parea aceasa.
The people who are very egoistical can also become malignant, by
temperament, because they forget they are a part and parcel of the
vast being. They are just a cell in the body of that vast personality
and that they cannot on their own start working. They have to
relate themselves to Him.
But this is only possible if this Kundalini rises and comes out and
enters into the subtle being which is around you. And this has to
happen, there is ! "A# !$T. Any religion, any thing , any saint%
has to happen because this is the primule which sprouts in the seed
and which has to come up, go up and come from here.
&s a very simple thing because as soon as they see 'e they know &
am there, because this is awareness which understands, thinks,
cooperates, there is a telecommunication between your Kundalini
and '&(.
& put 'y force into your Kundalini,& take it on 'y Kundalini and
take it up. This is the first Kundalini, as the Adi Kundalini they call it
and you have the secondary Kundalinis. And when they see '(
there they are assure that they can come up. And that)s how the
Kundalini comes up. But this could not be done earlier because this
was not completed. But when it was just to be completed what
human beings did was to press this very hard . And before & could
start of this, the pressing became so*tape is cut+
,o now we have two e-tremes. "e are very egoistical people on
this side or we have the other type who are destroying themselves
every moment by every chance .And to help them we have very
egoistical monsters who have come from the supra conscious.
Beyond this is the supra conscious and beyond this is the collective
subconscious. .rom that and from this collective supra conscious
and collective subconscious from there you are getting spirits who
are entering into your psychic through your ego and super ego and
they are working out for you through your eyes, through your nose,
through your mouth, through your ears, they can enter through
anything , through your agnya. They enter inside and go into these
and they start giving you ideas .
ow as you have asked me the /uestion that with these things
like chanting the mantras as & have told you before also you say
some funny name given to somebody. All right. #ou give that name
to someone who is a devil, genius, absolutely a genius evil . And
that evil genius is given%say% the name of 0am. All right1 #ou can do
it, if you have no conscious, if you have no fear of 2od, if you are
just a rakshasa as they call it, a monster of the worst type, you can
give this name to anyone3 ,o you give this name to someone like
that and they tell you in your ears,)) call the name of 0am)), all right1
#ou start calling the name of 0ama, immediately what happens, the
actual place of 0ama which is the right side of heart chakra, 0ama
sleeps off there, is so angry with you for this nonsense that why did
you go to such horrid fellow1 "hy did you not use your brains fully1
"hy did you go to him1 "hy did you deny 2od and why did you
accept him1 ,o, 0ama sleeps off. !nce he sleeps off somebody else
comes in and that is this evil genius who is called as 0am. He
comes in and once he comes in he starts working in your right side
heart. ow what is it1 &s ju-taposition of 0am.
"hat was 0ama1 0ama was a very obedient son. .irst of all you
become e-tremely disobedient to your parents. !r else, maybe, that
you have no feelings for your children as a father. #ou may go into
abortions without any difficulties. ,ome girl you will sleep in, she)ll
conceives and you say ))all right, go into abortions)). o feelings as
a father3 o value for the life of your children3 That develops with
this kind of a chanting. Then he *0ama+ was a man known for his
maryada, means, for his boundaries% how far to go, how far to rule,
how to look after a wife, how to look after the country. He was a
person who is known as 4'aryada 5urushottama)) means, highest
among all the human beings which is the ideal for its boundaries.
ow, if you say 4)boundaries)) they say, what about the liberation1
aturally, you see, liberation is nothing than abandonment. ow,
there is a pilot sitting here, all right1 ,upposing you have to build
an airplane. &f you do not put it into certain boundaries, then when
he goes high up in the air, everything goes helter skelter, all
liberated nicely3
And nothing will be left out of that liberated soul. ,o there are
certain boundaries which we have to put for ourselves as human
beings with our wisdom and understanding. That was done by 0ama
and that 4s why those who catch on the right hand side must know
that this is something lacking in your character, has come to them6
perhaps it might be lacking before hand and might have been added
up by this fellow, because he must have read your mind and
seen7oh , there is little bit in him, let him revolt against the father
and the mother, all right, put you into it. Then he starts thinking
8oh, my father, he is horrid, is this ,is that7
And there was a boy, as &)ve told you, (9., who came to me and
he told me 8& wanted to kill my father and mother both7 when he
was chanting the mantra. And when he could not kill the mother
and father then he started killing himself. And when & asked the
monster sitting on him ,he told me that they want more people in
the subconscious or the superconscious area so that they can make
them come into the psyche. ,o they want them to die. ,ee this3
:eath & don)t mind. (ven if somebody dies, they can born again.
There is no problem because you don)t die. But this is not death.
This is enslavement by these people, when you die you go into
there realm and they use you for this purpose and then you cannot
get out, because when you are living then is possible. But if you are
dead you are absolutely under their hands. ,o many of them that
have been into your mind they ask 'e for 'oksha, they say that 8
you promise us that you will liberate us from these horrible people.
!r 8 you will give us 0eali;ation7 and that) s why some of the very
horrid ones also get 0eali;ation for a second, that) s all. Because
&)ve promise them, but then they don)t come further, they just give
up. Because they are 9because &)ve promised them so & 4ve just
given.
Minea si Kundalini ;'ra&men nou;
5ersoanele care sunt foarte egoiste pot deasemenea sa devina
maligne prin caracter, pt ca ele uita ca sunt o parte din aceasta
.iinta imensa. (le sunt doar o celula in corpul acestei personalitati
vaste si nu pot sa inceapa a lucra pe cont propriu. (le trebuie sa se
raporte;e la (< .
:ar acest lucru este posibi< doar daca Kundalini se ridica ,iese si
intra in fiinta subtila care este in jurul vostru. :eci acest lucru
trebuie sa se intample, nu este alta cale. !rice religie, orice
altceva, orice sfant = trebuie sa se intample asa pt ca aceasta este
primula care incolteste in samanta si care trebuie sa rasara, sa urce
si sa iasa pe aici.
Este un fapt simplu , pentru ca de indata ce ei(ele) MA
vad ,ei (ele) stiu ca sunt EU aici, pentru ca aceasta este o
constiinta care intelege, gandeste, coopereaza si este o
telecomunicare intre Kundalini a voastra si Mine.
Eu pun forta mea in Kundalini a voastra si o iau in Kundalini
a mea si o ridic. Aceasta este prima Kundalini , asa cum o
numesc ei, Adi Kundalini, iar voi aveti Kundalini secundare
.Si cand ele ma vad pe MINE sunt asigurate ca pot sa se
ridice. Si astfel Kundalini se ridica.
:ar asta nu se putea face mai devreme pt ca nu era complet .:ar
cand era pe cale sa fie complet ,ce au facut oamenii ,ei au apesat
aici foarte tare. ,i inainte de a incepe (u aceasta , apasarea a
devenit atat de....*caseta este intrerupta 3+
:eci acum avem doua e-treme. .ie ca suntem foarte egoisti pe
partea asta *dreapta+ , fie avem un alt gen de oameni care se
autodistrug in fiecare moment, cu fiecare oca;ie.,i ca sa%i ajute
,e-ista monstri foarte egoisti care au venit din supra constient.
:incolo de acesta este supraconstientul ,iar dincolo de acesta
*subconstientul+ este subconstientul colectiv.:e acel si din acest
supraconstient colectiv si subconstient colectiv , vin spirite care intra
in psihicul vostru prin ochii vostri , prin nasul vostru,prin gura
voastra , prin urechile voastre, ei pot intra prin orice, prin agnya. (i
intra inauntrul vostru si se duc in acestea si incep sa va dea idei.
,i pentru ca m%ati intrebat despre aceste recitari ale mantrelor,
asa cum v%am spus si inainte, voi rostiti un nume ciudat care a fost
dat cuiva. *,hri 'ataji e-plica despre mantrele date de falsii guru
discipolilor lor+
:eci ii dati un nume cuiva care este un demon ,un geniu
demonic. ,i acelui geniu demonic i se da un nume ,sa ;icem 0am.
Ati inteles 1 :a,puteti sa o faceti daca nu aveti constiinta si nu va e
frica de :umne;eu, daca sunteti un rakshasa sau un monstru de cel
mai rau fel, puteti da numele asta oricui. :eci i se da acest nume
*0am+ oricui de genul acela si apoi ei va spun in ureche > ? cheama
numele 0am @
Apoi voi incepeti sa strigati *sa chemati+numele lui 0ama si
imediat, ce se intampla e ca acolo unde este de fapt locul lui 0ama
*al ;eitatii 0ama+ , care este pe partea dreapta a chakra%ei inimii
,0ama adoarme pt ca este atat de maniat pe voi pentru aceasta
absurditate, nonsens, cum de ati putut sa va duceti la o persoana
atat de oribila 3 :e ce nu v%ati folosit creierul sa intelegeti 1 :e ce v%
ati dus la el 1 :e ce il negati pe :umne;eu si de ce il acceptati pe el
* falsul guru+ .Asa ca 0ama adoarme. :e indata ce el adoarme
atunci altcineva intra in acel loc si cand intra acolo incepe sa lucre;e
in inima voastra dreapta. Aine este acela 1 (ste e-act opusul lui
*,hri+ 0am.
Aine era *,hri+ 0ama 1 0ama era fiul ascultator. 'ai intai voi
deveniti e-trem de neascultator cu parintii vostri. ,au poate ca nu
aveti sentimente paterne pentru copiii vostri .,au faceti avort fara
probleme. Ba incurcati cu vreo fata ,ea va ramane insarcinata iar voi
;iceti ? bine, fa un avort @ u aveti deloc sentimente ca tata 3 Biata
copiilor vostri nu are nici o valoare pentru voi. Toate acestea sunt
re;ultatul rostirii acelei mantra *de la falsul guru+
0ama era un barbat cunoscut pentru maryada sa ,care inseamna,
limitele sale = cat de mult sa faci ceva%*pana unde sa mergi+ ,pana
cand sa conduci*sa guverne;i+, cum sa ai grija de sotie , cum sa ai
grija de tara. (l era cunoscut ca 'aryada 5urushottama. ,care
inseamna cel mai inalt dintre fiintele umane care este idealul pentru
limitele sale .
:aca spui @limite @ atunci oamenii ;ic =? si cum ramane cu
libertatea 1@ ormal, vedeti libertatea aceasta nu este altceva decat
neglijare .( un pilot care sta aici, asa e 1 ,a presupunem ca am
construit un avion,da 1 :aca nu ii cree;i anumite limite atunci cand
va ;bura ,toate piesele se vor de;membra frumos , toate vor fi
libere, eliberate 3 ,i astflel nu va mai ramane nimic din acel suflet.
Asa ca trebuie sa ne punem anumite limite ca fiinte umane ,cu
intelepciunea si intelegerea noatra.
Acest lucru a fost facut de *,hri + 0ama si de aceea cei care au
probleme pe partea dreapta trebuie sa stie ca le lipseste ceva din
caracter ,a venit la ei% probabil ca le lipsea si dinainte si poate ca
acest individ a adaugat ceva in ei. ,e poate ca el sa va fi citit mintea
si sa fi va;ut ca )) o, e ceva cu el ,hai sa il revolt impotriva tatalui si
mamei lui ,in regula , o sa fac asta.))
Apoi el *discipolul+ incepe sa gandeasca 4)o,tatal meu e ingro;itor, e
asa si pe dincolo))
(ra un baiat, asa cum v%am mai spus ,care a venit la 'ine si mi%a
;is > 4)am vrut sa%i omor pe tata si mama cand rosteam acea
mantra))*de la falsul guru+. ,i pentru ca nu putea sa%si omoare
parintii a incercat sa se sinucida. ,i cand (u l%am intrebat pe
monstrul care statea pe el ,monstrul mi%a spus ca 4ei) au nevoie de
mai multi oameni in ;ona subconstientului si supraconstientului ca
sa ii poata face sa intre in psihic. Asa ca ii vor ca oamenii sa moara.
Bedeti ce vor 4ei) 33
'oartea este in regula ,pentru ca atunci cand cineva moare se va
renaste . Aceasta nu e o problema pentru ca de fapt voi nu
muriti..:ar aceasta nu e moarte*ce vor ei+ . Acestia va vor face
sclavii lor ,pentru ca atunci cand muriti mergeti in domeniul lor si ei
va folosesc in scopurile lor si nu puteti iesi din asta. Aand traiti
atunci este posibil*sa scapati de ei+ dar daca muriti asa, atunci
sunteti absolut controlati de ei.
'ulti dintre cei care au fost in mintea voastra 'a roaga sa le dau
'oksha ,ei spun ca 4promite%ne ca ne vei salva de acesti oameni
oribili))*guru+ . ,au 4ne vei da 0eali;area)) . ,i astfel unii dintre
acestia oribili isi primesc si ei 0eali;area pt o secunda ,asta%i tot.
5entru ca le%am promis .:ar ei nu avansea;a ,ei renunta. 5entru ca
ei sunt....5entru ca le%am promis ,le%am dat 0eali;area.