Panchakarma therapy is considered a complete, holistic approach to the elimination of the root cause of each and every chronic disease. Today, in the USA, 70% of deaths are due to chronic diseases rather than infectious diseases. Acharya Charaka emphasized the importance of Panchakarma as
Doshah Kadachith Kupyati Jitaa Langhana Pachanaih / Jitaah Samsodhanardhe Tu Na Tesham Punarudbhavaha //
(Charak Sutra Sthana 16-20)
Pancha means FIVE Karma means actions or procedures Treatments in Ayurveda are classified into two groups: Shamana Chikitsa (Pacification therapy) Shodhana Chikitsa (Purification therapy) Pancha Karma is classified as Shodhana Chikitsa (purification/detoxification procedure)
Shamana: Palliation therapy Used to subdue the vitiated or disturbed Doshas, from which any ailments may have arisen Administration of various medicinal herbo-mineral preparations Shodhana: Purification If the doshas are vitiated beyond a particular level, they give rise to various endo-toxins (Ama), which have a tendency to be accumulated in the minute channels (Srotas) These endo-toxins (Ama) are beyond the level of pacification and hence they need to be eliminated from the body through Sodhana therapy Ayurveda recommends purification therapy for the majority of chronic diseases Objective of Pancha Karma
Three major objectives: Health maintenance Elimination of the disease Prepare for rejuvenation
Health maintenance: (Swasthya Rakshana) PK is recommended for most individuals, even those who are healthy, as part of regular seasonal regimens The doshas naturally accumulate owing to seasonal changes and can cause disease if they are not timely removed
SEASONAL PANCHAKARMA
In autumn (Vata season), Basti (medicated enema) is recommended to alleviate the normal aggravation of vata caused by the cold wind, dryness of the season In summer (Pitta season), Virechana (induced purgation) is given to remove excess pitta dosha, caused by excessive heat In spring (Kapha season), Vamana (induced emesis) & Nasya (nasal therapy) is performed to remove excess kapha caused by the coolness and dampness of the season Removing a disease as a whole
In acute diseases, if the vitiated doshas are removed timely, disease progression can be immediately arrested.
In chronic diseases, Ama (endo-toxins) adhere to organs and cells; vitiated doshas are first removed by Pancha Karma therapies.
Rejuvenation / Revitalization therapies: After completion of Pancha Karma, rejuvenation (Rasayana) and revitalization (Vajeekarana) therapies are performed to enhance strengthen tissues Benefits of Pancha Karma
Strengthens immune system and provides more resistance to illness Cleansing and rejuvenating therapy for body, mind and consciousness Beneficial effects on overall health, wellness and self- healing Relives stress from both body and mind Slows aging process Reduces dependence on drugs and medications Eliminates excess Doshas and toxins from cells
Enhances digestion and metabolism Clears the sense faculties, mind, intelligence and complexion Increases strength, nourishes the body Revitalizes the nervous system Restores constitutional balance, improving health and wellness Reverses the negative effects of stress on body and mind, thereby slowing the aging process Enhances self-reliance, strength, energy, vitality and mental clarity
Brings deep relaxation and sense of well-being Implements positive lifestyle changes Vitiated doshas are eliminated through the alimentary tract Reduced cardiovascular risk factors Reduction in total cholesterol levels: decrease in lipid peroxide levels (LP); increased HDL cholesterol Reduction in diastolic blood pressure Reduced anxiety levels Reduction in levels of toxins such as lead, PCB, and dioxins
CONTRAINDICATIONS OF PANCHA KARMA
Pregnancy, lactation, extreme obesity, during menstruation, lympho-sacroma, cancer of lungs, melanoma, hypertension, angina, CCF, emaciation, active HIV or AIDS, or any active infectious disease
Pancha Karma Classified as Poorva karma - preparatory actions Pradhana karma - main actions Paschath karma - post-therapeutic actions
During digestive therapy, cleansing is achieved by the ingestion of various herbs and decoctions, which are pungent, bitter in taste and hot in potency, depending upon Ama condition These herbs stimulate the metabolism, activate digestive enzymes, increase peristalsis, improve circulation and enhance mental concentration
Many of the herbs are anti-parasitic or antibacterial in activity; some enhance the immune system These herbs are - Trikatu, Triphala, Turmeric, Chitrak, Pippali, Black pepper, Fennel SNEHANA THERAPY
During Snehana Therapy patients are oleated externally and internally Ghee or flaxseed oil are ingested, gradually increasing the quantity over a period of 3-7 days, according to an individuals digestive power Simultaneously, oil is applied to the skin using a variety of Ayurvedic massage techniques Oleation therapy liquefies the imbalanced or aggravated doshas and allows the body to maintain healthy tissues, loosens deep rooted toxins within the system, and flushes them out through the skin pores.
Indications Persons who suffer from the following may undergo Pancha Karma: Vata disorders, arthritis, nervous problems, physical strain, psychological problems - anxiety, emotional stress, coryza, cough, asthma, hiccough, earache, headache, facial palsy, hemiplegia, sciatica, joint disorders, constipation, spasmodic pains. Contraindications Kapha predominance, adipose or fat tissue, pregnant women, menstruation, ascites, indigestion, anorexia, nausea, during basti, nasya therapy.
SWEDANA THERAPY
Applies heat through various methods including the use of hot poultice, steam baths, hot showers/baths, sauna, heating stones, covering the body with thick woolen clothes etc. Swedana allows the body to remove endo-toxins (Ama) through opened skin pores Swedana relieves stiffness, soreness, heaviness, coldness in the body
Indications Chronic coryza, asthma, cough, hiccough, headache, pharyngitis, paraplegia, hemiplegia, facial paralysis, arthritis, sciatica, backache, joint disorders, oedema, constipation, urinary obstruction, spasmodic pains, etc. Contraindications Alcoholics, pregnant women, during menstruation, malnourished persons, diabetics, liver disorders, cataract, glaucoma, very old people
PRADHANA KARMA Vamana - Induced vomiting Virechana - Induced purgation Basti - Medicated enema Kashaya basti - herbal decoction enema Taila basti (matra) - herbal oil enema Nasya - Nasal medication VAMANA- Emesis During Vamana, person is advised to drink milk, sugar water, licorice tea, and buttermilk, after which the emetic fruit Randia dumetorum seed (Madanphala) with calamus (Vacha) and licorice (Yastimadhu) is administered to induce vomiting. Vamana purges excess Kapha (mucus) and Pitta from the stomach and all over the body, and purifies the body fluids. The yellow colored bile with mucus shown Indications: Helps alleviate asthma, cough, bronchitis, repeated colds, dyspnea, nausea, loss of appetite, sinusitis, skin diseases, obesity, diabetes, and all other Kapha related problems. Contra indications Young children, elderly, debilitated, very weak patients, stomach ulcers, trauma to the lungs, heart disease, abdominal tumors, intestinal obstruction.
VIRECHANA - Purgation Induced by herbal purgatives such as castor oil, triphala, katuki, Abhaya or senna tea to eliminate solid/liquid wastes (feces, urine) from the body Virechana can be given in the morning Observe quantity, times, color, and consistency of waste; blood pressure, pulse, respiration chart maintained. INDICATIONS Chronic skin disorders, diabetes, fistula, hemorrhoids, ascites, anemia, migraine, asthma, cough, jaundice, edema, gout, liver disorders CONTRA INDICATIONS Anal fissures, ano-rectal bleeding, anorexia, indigestion, fever, alcoholism, weak persons, pregnant women, old age and children.
BENEFITS Allows the body to eliminate Pitta disorders, blood disorders Improves skin conditions, rejuvenate the tissues, abdominal organs Enhances immunity
BASTI ( Medicated enema) Basti means sac or pouch The liquid used for the Basti is either herbal decoction-based (Niruha / Asthapana) or oil based (Anuvasana / Sneha / Matra / Taila) Various medicated enemas are introduced into the large intestine through the rectum with the help of an enema bag. Basti serves to cleanse or lubricate the system and alleviate dryness caused by an excess of Vata Vitiated Vata moves to the intestines and is gently eliminated. Classification of medicated enemas (Basti) According to the site where they are administered Rectum Vagina Urethra Wound cavity According to substance used Cleansing (Niruha / Asthapana / Kashaya) Oleating (Anuvasana /Taila) Cleansing Enema (Kashaya Basti) Administered with honey, salt, oil, and herbal (dasamoola etc.,) decoctions. The quantity of the total mixture should be 500 cc depending upon the age, disease and condition of the patient Enema should be given on an empty stomach in the morning. Administered in left-lateral position. Medicated contents of cleansing enema are retained in the intestines a maximum of 45 minutes and allowed to come out along with fecal matter and excess Pitta and Kapha Person can use bed pan or rest near to the bathroom During Kashaya Basti time avoid bath or shower. After cleansing enema, the person should take rest, be given warm herbal tea, and when hungry, should take a nutritive grain soup.
Herbs 1 person / 2 doses Dasamoola 150 grams Bala 10 grams Guduchi 10 grams Triphala 30 grams Ashwagandha 10 grams Gokshura 5 grams Kutki 5 grams Bilva 5 grams Vacha 5 grams Fennel 5 grams Musta 5 grams Pippali 5 grams Vidanga 5 grams TOTAL 250 grams Take 1 part Kashaya Dravya 4 parts of water, reduced to quantity and filter several times. Ingredients 1 person Honey 80 ml Salt 5 grams Sesame oil 120 ml Kashaya 300 ml TOTAL 505 ml INDICATIONS Pain disorders - pain in the abdomen, chest, pelvic region, eyes, ears or legs, headache, cardiac pain, hemiplegia or facial paralysis, arthritis, nervous disorders, amenorrhoea, infertility, obstruction of urine, stools and flatus. CONTRAINDICATIONS Indigestion, obstruction or perforation in the intestines, for very old or debilitated patients, endo- toxins (Ama) in the GI tract, diarrhea, vomiting, tuberculosis, ascites, peritonitis, dysentery.
Oil enema (Asthapana / taila basti) Herbal or plain sesame oil is used Generally 100 cc of herbal oil is administered after a meal, preferably during night Because of the small quantity of content, no harm to the person, even if retained in the intestines more than 24 hours Generally the oil is absorbed slowly through the intestines. INDICATIONS Vata disorders - tissue (wasting and debilitating diseases), nervous exhaustion, sexual debility or low body weight, tuberculosis, diabetes, skin diseases, asthma.
CONTRAINDICATIONS Severe hemorrhoids, excessive Kapha in GI tract, low digestive fire, ascites, excessive anemia, jaundice, obesity, intestinal worms
NASYA- nasal cleansing
The nose is the doorway to the mind and senses, where Prana or vital energy is absorbed in the process of breathing Involves the cleansing of the nasal passage by the administration of oils, powders, herbal juices, infusions or smoke Massaging the forehead, face, neck with herbal oils; fomentation Oil massage and fomentation loosens toxins in the head Liquids administration: head is tilted back and liquid put into the nostrils After removal of secretions, massage and mild fomentation applied To clear throat of any residual mucous: gargling with warm water with salt or turmeric Inhalation of medicated smoke
Types of Nasya
According to action Purification (Shodhana) to eliminate doshas Palliation (Shamana) to reduce dosha provocation Tonifying (Brimhana) to strengthen Vata According to substance used Avapeeda - uses herbal extracts, juices Naavana - instilling milk, oils etc., Dhuma - inhaling smoke of various herbs Virechana - applying medicinal powders into the nose with special apparatus According to dose: Pratimarsha - 2 drops in each nostril Marsha - 8 - 32 drops in each nostril Nasya can eliminate accumulated doshas above the clavicle (ear, nose, eye, throat, head); strengthens the hair and improves mental functions
Indications for liquid Nasya
Vata - pitta disorders of head, ears, eyes, nose, mouth, dryness of the throat, dental disorders, tonsillitis, facial paralysis, hair loss, graying of hair, allergic and breathing problems Indications of dry Nasya
Kapha related problems in head region, sinusitis, heaviness in the head, epilepsy, loss of voice, excessive congestion, Rock salt, garlic, dry ginger, calamus, black pepper, turmeric can be used For smoking purpose - guggul, boswellia can used CONTRAINDICATIONS
Severe digestive disorders, fever, immediately after physical exertion, pregnant women, children under 5 years. A profoundly relaxing program in which a continuous gentle stream of warm herbal oil/ herbal decoctions / herbal buttermilk is poured over the forehead from a certain height; helps to calm the nervous system, synchronize the right and left hemispheres of the brain, integrates the mind and body Performed for about 30- 45 minutes with one or two therapists
Pizzichill (warm oil bath) A luxurious treatment in which a continuous stream of warm herbal oil is poured over the entire body while two therapists perform massage; a relaxing and deeply cleansing technique to remove deep rooted toxins
GARSHANA Vigorous, dry, full body massage performed with woolen gloves; enlivens the physiology, promotes circulation, pulls the deep rooted impurities from the body VISHESHA
A deep tissue friction massage performed with two therapists; loosens and eliminates deep rooted tension UDVARTANA Full body massage with warm herbal paste performed by two therapists; Drains impurities from the the lymphatics, tissues Stimulates circulation Removes excessive fat or adipose tissue Eliminate impure Kapha dosha Exfoliates the body Strengthen the musculo-skeletal system Brings glow to the skin
NETRA TARPANA
Specialized eye bath that calms, cools and strengthen the optic system; performed with ghee (clarified butter) or herbalized ghee BENEFITS
Eye strain due to computer & TV screens Refractive errors of the eyes Chronic Conjunctivitis Corneal Ulcer Eye diseases due to aggravation of Vata and Pitta toxins, Glaucoma, helps in preventing early formation of Cataract Improper co-ordination and loss of movement of the eyeballs, Pain and burning sensation in the eyes
Navarakizhi Rejuvenation technique using a special type of rice (navara rice, which is grown in 60 days) that is cooked, tied into boluses and dipped into an herbal decoction and warm milk, then skillfully massaged simultaneously by four therapists all over the body for one hour after the Abhyanga It is performed 90 minutes with two therapists Benefits Paralytic strokes, anti-aging & rejuvenating, strengthens tissues, body ache, emaciation, debility, hemiplegia, paralysis, osteoarthritis, rheumatoid arthritis Shiro Pichu Cotton cloth is soaked in herbalized oil and applied to the head for 45 minutes BENEFITS Facial palsy, headache, chronic insomnia, improves memory, dermatitis of the scalp, dandruff, paralysis, other neurological disorders, skin disorders such as eczema, psoriasis, stress related problems
OTHER TYPES OF BASTI SHIRO BASTI HRUT BASTI KATI BASTI JANU BASTI NABHI BASTI
Hrut Basti, Nabhi Basti PASHCHAT KARMA
Samsarjana Krama - Special dietetics Rules to follow specific activities: Diet Regimen Sansarjana Krama: Manda - Thin gruel 14 parts water, 1 part rice, boil to cook rice, strain, drink the liquid portion Peya - Thick gruel 14 parts water, 1 part rice, boil to cook rice until completely mashed like a thin gruel Vilepi - Thick porridge 4 parts water, 1 part rice, cook to become soft Anna - Solid food
First three meals: advisable to take a liquid diet of bland, warm, thin gruel with salt Next three meals: thick gruel - porridge Next three meals: a semisolid kichari (rice lentil dish) with ghee Next three meals: bland meat/vegetable soups with cooked rice Next: continue taking regular meals DIET REGIMEN Favor Vegetables: Fresh dark green leafy vegetables such as spinach, kale, chard, mustard greens, dandelion greens; asparagus, artichoke, fennel (anise), okra, carrots, pumpkin, rutabaga, squash, zucchini, bottle gourd (louki), snake gourd, ridge gourd, broccoli, green beans, celery, cilantro, mint, parsley, oregano, rosemary, thyme, basil Fruits: Cooked or stewed apples, pears, raisins, papaya, prunes, dates, figs
Grains: Rice (basmati, white), rice cakes, couscous, quinoa, corn, polenta, wheat Legumes: Yellow moong dal Dairy: Cow's milk, goats milk with spices, ghee, yogurt diluted with water and spices - roasted fennel, cumin, or coriander seed powder Sweeteners: Sucanat, cane sugar, jaggery, turbinado sugar, maple syrup, honey, rice syrup, stevia
AVOID or REDUCE Vegetables: Nightshade vegetables such as potatoes, tomatoes, eggplant, capsicum, chilies; cauliflower, cabbage, Brussels sprouts, garlic, onions Dairy: Yogurt, animal protein, cheese (hard/soft) Processed foods: Fermented foods, highly processed foods, margarine, leftover, frozen, stale foods, bread leavened with yeast, caffeine, artificial sweeteners, white flour products, refined carbohydrates, carbonated drinks, trans fatty acids, hydrogenated oils, fast foods, food additives, preservatives, allergenic foods - particularly one's allergens or MSG foods, spicy food
Condiments: Chocolate, horseradish, chili pepper, Tabasco, ketchup, mustard, salt (in excess), vinegar, soy sauce, tamari, mayonnaise, gomasio Beverages: Coffee, carbonated drinks, alcohol, ice cold drinks, iced tea, lemonade, mixed vegetable juice, V-8 juice, tomato juice
REGIMEN FAVOR Sipping hot water throughout the day Self oil massage (Abhyanga) Early to bed and early to wake Gentle yoga Pranayama Meditation Chanting, singing Gentle movements Walking
AVOID or REDUCE Climate: Exposure to cold, moist, dry wind, sunlight, rain, snow Exercise: Vigorous physical exercise, stress, mental exhaustion, sexual intercourse, loud talking, sleeping during the day, traveling, laughing excessively, standing for a long time, sitting constantly in one place Habits: Smoking cigarettes, recreational drugs, suppression of natural urges - flatus, feces, urine, sneeze, thirst, hunger, sleep, cough, breathing on exertion, yawn, tears, vomiting and semen
Emotions: Repressing feelings, denying one's creative self, engaging in frustrating activities, sadness, boredom, anger, sorrow, pity Eating habits: Munching between meals; eating when emotionally upset, while angry, while watching television, reading, talking, standing, or driving; eating too much or too little food, eating at irregular times, overeating, eating without hunger, drinking too much water or ice cold water during, before or after a meal, eating excessively fatty foods and oils, eating a heavy meal at night, drinking milk with a meal
CLINICAL RESULTS Age distribution of 80 Panchakarma subjects (Table: 1)
Age Number of subjects Percentage 20 30 years 12 15 % 30 40 years 14 17.5 % 40 50 years 28 35 % 50 60 years 18 22.5 % 60 70 years 8 10 % 0 5 10 15 20 25 30 Subjects 20-30 30-40 40-50 50-60 60-70 Gender Distribution of 80 Panchakarma subjects (Table: 2) Gender Number of subjects Percentage Male 22 27.5 % Female 58 72.5 % 0 10 20 30 40 50 60 Subjects Male Female Deha Prakriti (Physical constitution) Distribution of 80 Panchakarma subjects (Table: 3) Deha Prakriti Number of subjects Percentage Vata 2 2.5 % Pitta 1 1.25 % Kapha 4 5 % Vata Pitta 8 10 % Vata Kapha 11 13.75 % Pitta Vata 13 16.25 % Pitta Kapha 12 15 % Kapha Vata 16 20 % Kapha Pitta 10 12.5 % Tridosha 3 3.75 % Deha Prakriti 0 2 4 6 8 10 12 14 16 Subjects Vata Pitta Kapha Vata Pitta Vata Kapha Pitta Vata Pitta Kapha Kapha Vata Kapha Pitta Tridosha Manasa Prakriti (Psychological constitution) Distribution of 80 Panchakarma (Table: 4) Manasa Prakriti Number of subjects Percentage Satvik 12 15 % Rajasik 41 51.25 % Tamasik 27 33.75 % 0 5 10 15 20 25 30 35 40 45 Subjects Satvik Rajasik Tamasik Sub Dosha Imbalance Distribution of 80 Panchakarma subjects (Table: 5) Sub Dosha Number of subjects Percentage Prana Vata 52 65.0% Udana Vata 24 30.0 % Samana Vata 29 36.25 % Apana Vata 34 42.5 % Vyana Vata 15 18.75 % Pachaka Pitta 38 47.5 % Ranjaka Pitta 24 30.0 % Sadhaka Pitta 59 73.75 % Alochoaka Pitta 28 35 % Bhrajaka Pitta 42 52.5 % Kledaka Kapha 32 40 % Avalambaka Kapha 14 17.5 % Bodhaka Kapha 18 22.5 % Tarpaka Kapha 12 15 % Sleshaka Kapha 32 40 % 0 10 20 30 40 50 60 Subjects Prana Udana Samana Apana Vyana Pachaka Ranjaka Sadhaka Alochaka Bhrajaka Kledaka Avalambaka Bodhaka Tarpaka Sleshaka Dhatu (tissue) Imbalance Distribution of 80 Panchakarma subjects (Table: 6) Dhatu Number of subjects Percentage Rasa (Plasma) 48 60.0 % Rakta (Blood) 29 36.25 % Mamsa (Muscle) 13 16.25 % Medas (Adipose tissue) 56 70.0 % Asthi (Bone) 19 23.75 % Majja (Bone marrow) 12 15 % Shukra (Reproductive tissue) 24 30 % 0 10 20 30 40 50 60 Subjects Rasa Rakta Mamsa Medas Asthi Majja Shukra Agni (digestive fire) Distribution of 80 Panchakarma subjects (Table: 7) Agni Number of subjects Percentage Sama - Balanced 13 16.25 % Vishama - Irregular 33 41.25 % Teekshna - Sharp 8 10 % Manda - Dull 26 32.5 % 0 5 10 15 20 25 30 35 Subjects Sama Vishama Tikshna Manda Koshta (Competence of stomach) Distribution of 80 Panchakarma subjects (Table: 8) Koshta Number of subjects Percentage
Duration of therapy Number of subjects Percentage 5 days 48 60.0 % 7 days 24 30.0 % 10 days 8 10.0 % 0 5 10 15 20 25 30 35 40 45 50 Subjects 5 days 7 days 10 days Overall Improvement in Physical Health Distribution among 80 Panchakarma subjects (Table: 13)
Improvement Percentage Complete improvement 27.85 % Marked improvement 21.80 % Moderate improvement 20.75 % Mild improvement 19.85 % No improvement 9.75 % 0.00% 5.00% 10.00% 15.00% 20.00% 25.00% 30.00% Percentage Complete improvement Marked improvement Moderate improvement Mild improvement No improvement Overall Improvement in Psychological Health Distribution among 80 Panchakarma subjects (Table: 14)
Improvement Percentage Complete improvement 24.04 % Marked improvement 20.17 % Moderate improvement 23.32 % Mild improvement 19.18 % No improvement 13.29 % 0.00% 5.00% 10.00% 15.00% 20.00% 25.00% 30.00% Percentage Complete Marked Moderate Mild No Overall improvement in both physical and psychological health among 80 Panchakarma subjects (Table: 15)