Livable galled gall lMic abe SI lool pandt 5 oS ple L Moe MM ES Soh ge __pebdelel yet ANAly college genie 3, LES (AhoLyasl aloe I) FLY) gladly pa gl Citas Als Lujan Ayala) Adhd) data CYAN paceLouies BOS op Solel lath yf BALI cage Oley Sal SL LET Sy pay WL ode Gud pc OT AN pl Je ope ee HN AY UY oe 3 (Jus ln 6ST a oe etl SA ble Boy pay 6 Bi ye EH GAG ee Sel alg etl p ley OT Al p gla — bs Ail p dell Glee os ae bys bly! aus 3 aaa oui iL 3 cdl SAR od gee 2 op BIL a we El sy Mall degdilh JL y clabel lt Obey ceed silly cL Lo al silly (SY pF OLS I ak OLY SE 9g BIE age El Ca A OLY a le pi coll Gel y ast) GU ye Coe ali Ug ea, wk ee peel WI ae clay abbot M2 guast Qed a aptal Wyle GLA dl! cle gL palo \ situs § bypass gt MEV ag Le So) Ba Of tal oo Kgl! SY bt g ott Joe op bal pu Ye et ib iy . BIA wo Susiyly Judy de bY) oe Ey pe IN UY ao oye 5 pe ops Gg La LI - ab oe pends) a Ss jee he po ye ale al poy el de A Sd SUL an oe Be BELLY sll ttl OS oo ob mel peels eli ade Koay ALY! bly olABSTRACT This study examines the methodology of al-Hafiz Abu al-fida Ismail b. Kathir in dealing with the verses related to legal rulings (Ayat al Ahkam) as found in his Tafsir al-Qur ‘an al-‘Azim. It is done by exploring the ways /bn Kathir utilized the sciences of Qur’an, sciences of Hadith and Usul al-Figh in extracting the legal injunctions of the Qur'an. The study follows an analytical and inductive method. It explains and clarifies the standpoint of /bn Kathir in Fighi issues derived from the Quranic verses (Ayat). It then, compares the method of /bn Kathir in those Ayat with those of other scholars. The most important findings of the study are as follows: First, contrary to what is known about A/-Hafiz Ibn Kathir as being a Mufassir and Muhaddith, he is also a well versed Fagih. This is evidant in his objective and sound opinions in deriving legal injunctions from the Quranic Ayat. Second, A/-Hafiz ibn Kathir followed in his Tafsir, in general, and in the legal Ayar in particular, the method of Tafsir bi al-Ma 'thur (exegesis based upon Quran and Sunnah). This method distinguishes his Tafsir from the rest of Tafasir and confirms the position of most authentic Tafsir bi al-Ma 'thur, especially while dealing with Israiliyyat (stories from Jewish sources) and revealing its hidden dangers.