7 (2013)

1929

271.2-1"19/20"
DOI:10.5937/sabornost7-5070

, ,

Abstract: ,
,
, ,
. , , .

. ,
,
, .
,
.
Key words: , , , , .

,
(1 3, 15)

.
. :
? ,
. , ,
: , .
, ,
. .
:
;
, ;
; ;

20|, .,

;
(,
, , , , , ). , , , ,
(, , , ). . , ,
, . , , , . ,
. ,
,
.
,
. .
. : . .
.
.
.
: , , .

. ,
.


. () ,
.
, , .
, . ,
.

, (, 2012).

, ,
,

 7 (2013) [1929]|21

, .
, .
, ,
,
.
,
1936. , ,
,
,
.
,
, , , , .

, -
, .
, . : ,
.
.
: ( ) (, 2008, . 12). ,
XX ,
, .

. , , .
, . .
, ; ;
;

;
, ,

22|, .,

,
. , , ,
, . ,
-, ,
, ,
. , .
()
.
, ,
,
, , , .
.
. .
.
,
.
,
.
.
?
.
,
? , , .
,
.
, a , (breaking through). , ,
, ,
.
,
, ,
.

(, 2012).

 7 (2013) [1929]|23

(, ) ,
.
,
, ,
. . ,
.
.
. ,
, , , .

. , , .
- .
,
.
, , ,
,
; ,
, .
, . ,
,
, .
(. ). , ,
. ,
. :
-, ;
;
, ,
.

24|, .,

, , ,
. .
, . .
. .
.

, . . , .
, , , .
,
. : ad intra ad extra. , .
. .
, , ,
.
, , .

, , . ,
, .
, ,
(, 2012).
, , , .
.

,
,
, , .
, ,
.
.
() .

 7 (2013) [1929]|25

.

, . .
. , , .
,
, . , ? .
, :
, , ,
,
, , , , .
, , .

, . .
,
, .
( ). . ,
, , .

.

, .
,
.

. ,
, ,
. ,

26|, .,

, ,
. ,
. ,
. ,
,
,
: . ,
, -,
. ,
Synaxis: ,
, , .

, ;
. (, 2012)
, ,
, ,
, .

,
,
. , ,
,
. ,
, ,

.
,
, ,
. ,
a,
,
, ? ( ?)
, ?

 7 (2013) [1929]|27

!
.
,
. ,
,
,
,
? ,
. ,
?, ( ) ?
(Bigovi, 2009). , . ,
, . , . ,
, ,
! ,
.


. , . ,
, , .
,
. ,
,
. ,
, , , ,
. ,

. ,
, , ,
, ,
, , .

28|, .,

: : .
: . , ,
, ,
. ,
, .
, ,
,
, .

: ,
( 11, 1. . 1; 8, 24),
: , : , ,
, , ,
. (
),
, ,
. ,
, ,

. , ,
, , ,
,
,
.
:
Bigovi, R. (2009). The Church and Postmodernism. , III, 177183.
, . (2008). . .
, . (2012). . 21. 2. 2012. http://www.spc-mladenovac.org.yu/Tekstovi/Panajotis_
Nelas-Evharistija_kao_ohristovljenje_i_probrazenje. pdf
, . (2012). . 21. 2. 2012.
http://www.verujem.org/teologija/schmemann. html

|29

Radovan Bigovi

University of Belgrade, Faculty of Orthodox Theology, Belgrade

The Orthodox Theology In the Post-theological Era

hurch and Orthodox theology can successfully carry out their missions,
considering they examine the signs of the times and interpreting them in
the light of the Gospel at any time, if they can offer every generation, in their
understandable way, an answer to the eternal human questions about the
meaning of the present and future life. It is, therefore, important to learn and
understand the world in which we live, its expectations, aspirations and profound and rapid changes that are gradually spreading all over the world. Theology as a prophetic voice and expression of the Churchs self-understanding
can only function as a part of antinomy and two-naturalness of the Churchs
character. Just as the Church is not of this world, so tends theology to express
the experience of grace and transcendent reality which is above and beyond
words, terms or names. As the Church lives and goes into the world, so does
theology seek a dialogue and communication with the historical present in
every age.
Key words: Theology, Postmodernism, Neo-patristic Synthesis, Tradition,
Church.

: 20. 2. 2012.
: 31. 5. 2013.