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The Law of One Book 4
The Law of One Book 4
THE RA MATERIAL
By Ra,
An Humble Messenger Of
The Law Of One
Table of Contents
Foreword
The Law of One, Book IV, Session 76
The Law of One, Book IV, Session 77
The Law of One, Book IV, Session 78
The Law of One, Book IV, Session 79
The Law of One, Book IV, Session 80
The Law of One, Book IV, Session 81
The Law of One, Book IV, Session 82
The Law of One, Book IV, Session 83
The Law of One, Book IV, Session 84
The Law of One, Book IV, Session 85
The Law of One, Book IV, Session 86
The Law of One, Book IV, Session 87
The Law of One, Book IV, Session 88
The Law of One, Book IV, Session 89
The Law of One, Book IV, Session 90
The Law of One, Book IV, Session 91
The Law of One, Book IV, Session 92
The Law of One, Book IV, Session 93
The Law of One, Book IV, Session 94
The Law of One, Book IV, Session 95
The Law of One, Book IV, Session 96
The Law of One, Book IV, Session 97
The Law of One, Book IV, Session 99
The Law of One, Book IV, Session 100
The Law of One, Book IV, Session 103
Note To Our Readers
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Foreword
On January 15, 1981, our research group started receiving a communication
from the social memory complex, Ra. From this communication
precipitated the Law of One and some of the distortions of the Law of One.
The pages of this book contain an exact transcript, edited only to remove
some personal material, of the communications received in Sessions 76
through 103 with Ra.
To a certain extent this material presupposes a point of view which we have
developed in the course of many years study of the UFO phenomenon. If
you are not familiar with our previous work, a reading of our book, Secrets
of the UFO, might prove helpful in understanding the present material.
Also, as you can see from this books title, there are 75 previous sessions
with Ra which were collected in The Law of One, Books One, Two, and
Three. If at all possible, it is good to begin with the beginning of this
material, as later concepts build upon previous concepts. Au these volumes
are available from us by mail.
Those who gained familiarity with The Law of One through the mass
market publication of that volume under the title, The Ra Material, may be
assured that the substantial introduction contained in that volume
duplicates the subject matter contained in Secrets of the UFO, although
Secrets of the UFO may still be interesting to you.
Book Four of The Law of One is a beginning in the examination of the
nature and the proper metaphysical use of the archetypical mind. The
archetypical mind is the mind of the Logos, the blueprint used to make the
creation and the means by which we evolve in mind, body and spirit. Ra
stated that the archetypical mind could best be studied by one of three
methods: the tarot, astrology, or the Tree of Life, which is also known as
white ceremonial magic. We decided to investigate the archetypical mind by
delving into the tarot, more especially the twenty-two images of the Major
Arcana. In Book Four we work primarily with the first seven cards, which
are archetypes for the structure of the mind. An overview of all the tarots
twenty-two archetypes is also sought.
Any sensible consideration of a contact such as this would yield the
conclusion that if the contact were valid, we would at some point begin
receiving material the complete basis of which was not familiar to us. This
has happened in Book Four. As you may see in the questioning, we
scrambled as best we could throughout the entire volume in an attempt to
keep up with the information which we were receiving and to formulate
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Ra corrected this error in Session #80. The Hierophant is the Significator of the
Mind.
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spirit. Therefore, you may see the body as providing the athanor through
which the Alchemist manifests gold.
Questioner: I have guessed that the way to enter into a better
comprehension of the archetypes is to compare what we experience now,
after the veil, with what was experienced prior to that time, starting possibly
as far back as the beginning of this octave of experience, to see how we got
into the condition that we are in now. If this is agreeable I would like to
retreat to the very beginning of this octave of experience to investigate the
conditions of mind, body, and spirit as they evolved in this octave. Is this
acceptable?
Ra: I am Ra. The direction of questions is your provenance.
Questioner: Ra states that it has knowledge of only this octave, but it seems
that Ra has complete knowledge of this octave.
Can you tell me why this is?
Ra: I am Ra. Firstly, we do not have complete knowledge of this octave.
There are portions of the seventh density which, although described to us
by our teachers, remain mysterious. Secondly, we have experienced a great
deal of the available refining catalyst of this octave, and our teachers have
worked with us most carefully that we may be one with all, that in turn our
eventual returning to the great all-ness of creation shall be complete.
Questioner: Then Ra has knowledge from the first beginnings of this octave
through its present experience and what I might call direct or experiential
knowledge through communication with those space/times and time/spaces,
but has not yet evolved to or penetrated the seventh level. Is this a roughly
correct statement?
Ra: I am Ra. Yes.
Questioner: Why does Ra not have any knowledge of that which was prior
to the beginning of this octave?
Ra: I am Ra. Let us compare octaves to islands. It may be that the
inhabitants of an island are not alone upon a planetary sphere, but if an
ocean-going vehicle in which one may survive has not been invented, true
knowledge of other islands is possible only if an entity comes among the
islanders and says, I am from elsewhere. This is a rough analogy.
However, we have evidence of this sort, both of previous creation and
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Questioner: Thank you. We will make the corrections . In the last session
you made the statement that before the veiling, sexual energy transfer was
always possible. I would like to know what you meant by it was always
possible and why it was not always possible after the veiling, just to clear
up that point?
Ra: I am Ra. We believe that we grasp your query and will use the analogy
in your culture of the battery which lights the flashlight bulb. Two working
batteries placed in series always offer the potential of the bulbs
illumination. After the veiling, to continue this gross analogy, the two
batteries being placed not in series would then offer no possible
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The text was corrected before publishing and now reads as it should.
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Ra made this statement in response to a personal question which, along with its
answer, was removed from the last session.
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Carla made a New Years resolution to give up buying clothes for herself for one
year.
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Ra: I am Ra. The use of the tau and the architects square is indeed
intended to suggest the proximity of the space/time of the Great Ways
environment to time/space. We find this observation most perceptive.
The entire mood, shall we say, of the Great Way is indeed dependent upon
its notable difference from the Significator. The Significator is the
significant self, to a great extent but not entirely influenced by the lowering
of the veil.
The Great Way of the Mind, the Body, or the Spirit draws the environment
which has been the new architecture caused by the veiling process and,
thusly, dipped in the great, limitless current of time/space.
Questioner: I am guessing that the wheels of this chariot indicate the ability
of the mind to be able to move in time/space. Is this correct?
Ra: I am Ra. We cannot say that the observation is totally incorrect, for
there is as much work in time/space as the individual who evokes this
complex of concepts has assimilated.
However, it would be more appropriate to draw the attention to the fact
that although the chariot is wheeled, it is not harnessed to that which draws
it by a physical or visible harness. What then, O Student, links and
harnesses the chariots power of movement to the chariot?
Questioner: Ill have to think about that. Ill come back to that.
We were thinking of replacing the sword in the right hand with the magical
sphere and putting a downward-pointing scepter in the left hand, similar to
Card Five, the Significator, as symbols more appropriate for this card.
Would Ra comment on that, please?
Ra: I am Ra. This is quite acceptable, especially if the sphere may be imaged
as spherical and effulgent.
Questioner: The bent left leg of the sphinxes indicates a transformation that
occurs on the left that doesnt occur on the right, possibly an inability in
that position to move. Does this have any merit?
Ra: I am Ra. The observation has merit in that it may serve as the obverse
of the connotation intended. The position is intended to show two items,
one of which is the dual possibilities of the time-full characters there drawn.
The resting is possible in time, as is the progress. If a mixture is attempted,
the upright, moving leg will be greatly hampered by the leg that is bent.
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Epilogue
After 106 sessions the Ra contact ended with Don Elkins death on
November 7, 1984, after a year of declining health. It was the harmony
between the three of us that supported the Ra contact, thus we no longer
work with Ra nor the trance state but now channel other Confederation
sources. If you are interested in our other books or tapes, we will be happy
to send you information about them. Write: L/L Research, P.O. Box 5195,
Louisville, KY 40255-0195.
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The Choice
The Fool
Arcanum No. XXII
209