(1096 Dhatuvbanga Sutt: Sut 140 lansman Pukkusah ‘accordance with De Dhamma and interpretation ofthe Dkgenma, love fetter, the clanan ‘ously inthe Puce ‘ise. He practised in fd not trouble me in the ‘he destruction ofthe five kus has reappeared sponta: will tain final Nibbana there Aa fat the Blessed One sai, Th bs wee satis delighted in the Blessed One's words, “ na the Maj jhiben -Wibrige CAotaelagiSyyg!) sthetin EEN Tt aeablen bok 141 Saccavibhanga Sutta ‘The Exposition of the Truths Butea (245) 1. Ts wave THe. On one occasion the Blessed One ‘was ving at Beng gate Deer Parka spats There he resed the RUM “Bika Venerable ees they replied. The Blessed One sid this: 2 “AuBsnare, bce, inthe Der Pak at lipatana the “Tathagata, acc igh ily enlightened, set rolling the utchlen Whee Boa oe gga by any recto or BERGhin or Bor Wits on BASES hore in the world ~ that i, the announcing, teaching, descblog, cstblshing, revealing expounding and exhbiting of the Fase Noble rath Of wha four? 3. “The anouncing teaching descbing,esablshing, ceveal- ng expounding, end extibting ofthe noble tah of een, ‘The announcing, teaching, deseibing eeabishingreveslng ‘expounding, and exhibiting of the noble truth of he engin Sulferng.o the noble Wuth ofthe cessation of uterine of the noble truth ofthe way leading to the esation of ster 4. At Benave, bk, inthe Der Perk Iipaana the Tatnigata, accomplished an ful enlightened, set valing the ices Whee of the Dharma wich cot be appt any recluse or balunin or god or Mita oe rains er tone ‘ota heanocincns tg decbig eng ‘vslng expounding and ong ese Four Nabe Trt 8 5. “Cultivate the fiendship of Sriputa sod Mogealane a Dik asocit with Saripta and Moggallina They are ro} ise and helpful othe companion inthe holy lle Srp s Ikea mother; Moggllna ikea nurse, Strip are oters for the fut of streameentry, Moggaliana Tor the supreme sea" Stipa, Uukkdus,abe to announce tach decrbe fabs, revea, expound, nd exhibit he Four Noble Tt” 10971098 Saccavibhange Suita Sata 161 i250 + 6.So the Blessed One said, Having said this, the Sublime One rose ftom his seat and went into his dwelling (249) 7. Then, soon after the Blessed One had gone, the venerable Siriputta addressed the bhikkhus thus! “Friends, bhikkhus” = “Priend,” the bhikkhus ceplied to the venerable Sarputta, The ‘venerable Sarat sad this: 5. “At Benares, frends, in the Deer Park at Isipatena the ‘Tathagata, accomplished and fully enlightened, set rolling the matchless Wheel of the Dhamma,.and exhibiting ofthe Four [Noble Truths. Of what four? 9. "The announcing... exhibiting of the noble truth of suf fering...of the noble truth ofthe origin of suffering vol the noble truth ofthe cessation of suffering...f the noble wuth of the way leading tothe cessation of suffering 10. “Anal what, friends, the noble truth of suffering? Birth is suffering; ageing is suffering: death is suffering socow,lamen tation, pain, grief and despair are suffering; not to obtain what ‘one wants is suffering: in shor, the five aggregates afected by clinging ate suffering 11, “And what, fiends is birth?" The beth of beings into the various orders of beings, thir coming to birth, precipitation [in a womb], generation, the manifestation of the aggregates, obtaining the bases for eantaet~ this scaled birth, 12. “And what, friends, i ageing? The ageing of beings inthe various orders of beings, their old age, brokenness of teth, reyes of hair, wrinkling of skin, decline of life, weakness pf Faculties this is called ageing 13."And what, friends, is death? The pasing of beings out of the vatious orders of beings, thee pasting avtay, dissolution slsappearance, dying, completion of time, dissolution of aggre fates, laying down ofthe body ~ this called death, 14. “And what, friends, is sorrow? The sorrow, sonrawing, sorrowfulness, inner sorrow, inner sorriness, of one who has ‘encountered some misfortune ois affected by some painful State ~ thei called socrow 15. “And wha, friends, i lamentation? The wail an lament, ailing and lamenting, (250] bewaling and lamentation, of one who has encountered some misfortune of is alfected by some Painful state~ this called lamentation. #1281 “The Exposition ofthe Truths 1099 16, “And what, friends, is pain? Bodily pain, bodity discom: fort, sinful uncemiorable feeling born of bodily contact ~ this ‘scalled pain. 17. "And what, eid, is gle? Mental pain, mental discom- foct, painful, uncomfortable feling born of mental cane! = this iscalled pret, 18. "And wha, friend, is despalt? The trouble and despair, the tribulation andl desperation, of one who has encountered some misfortune or is affected by some painful slate ~ this is calle despate. 19. “And what, friends, isnot to obtain what one wants is su fering’? To beings subject to bith there comes the wish ‘Oh, that we were not subjet to bir! That bith would not come to us But this is otto be obtained by wishing. and not to obtain ‘what one wants is suffering. To beings subject to ageing. .oub- Jest to sickness. subject to death..sabject fo sorrow, lamenta™ tion, pan, grey and despa, dere comes the wish: ‘Oh, that we were not subject to sorrow, lamentation, pan, grit, and espait! ‘That sorrow, lamentation, pain, grief, and despair would not ome tous!” But this is not tobe obtained by wishing, and not to obtain what one wants i suering. 20. "And what, friends, are the five aggregates affected by slinging that, in short, are suffering? They ae: the material form aggregate affected by clinging the leling aggregete affected by slinging, the perception aggregate affected by clinging the for mations aggregate affected by clinging, and the consciousness aggregate affected by clinging. These are the five sggrepates affeced by clinging tha, in shor, ae suffering, Ths sealed the noble trath of suffering, 21, “And what, friend, is the noble trath ofthe origin of su fering? Its craving, which brings renewal of beings ccorpo nied by delight and lust, and delights inthis and that: thet is saving for sersual pleasures, craving for being, [25] and era ing for non-being, Ths is called the noble tuth of the origin of suring 22. “And what, fren isthe nableteuth ofthe cessation of suf- fering? Its the remainderiess fading away and ceasing, the siving up, relinglshing, leting go, and rejecting of that same ‘raving, This scaled the noble truth ofthe cesation of suffering,1100 secon Sut Sut 4 aise 22. “And what frends, the noble truth ofthe way leading to the cnsllon of suffering? Te os this Noble Eightfold Path that i ight view, right intention, right speech, sight action, righ vellbood igh eltort ght tindfaness, nd Tight concentration “Se "And wba edi right view Knowledge of sulting owe the ongn of elfen knowlege fhe csation of fering and kvl ofthe ay aint the esation of sling hss called ght view 25."Art what en, gh intention? Intention of rena ciation, intention of nol wil and neti of noerucly ‘hitch intenon 26.” And what en, ight speck? Abang rom ase speech, abstaining from malicious speech, abstain from Forh epeechy and abetaining fom le chter =a foaled ehtopech 7. "And what, rend, is right action? Abtaining fom ling ving beings, ssa from taking whatnot given, ad ssaining fom miscersict i sens pleswars = he ‘ied it acton 28.” Arnt wht rind ight velo? Hece a noble dice ple, having abandoned wong livelibong, ears Ns iving by Fgttvlifood = thsi cled ight velo. 29."And wht fren, eight flor? Here hk awake ns zl for the nonarsng of unarenei unholsome tates, tnd he mak effort arouses energy exerts hs ind, and Strives. He avakens seal forthe abandoning of arse ev ‘rwholsome tats, and he males lft, aroun enegy exer his mind, and strives He awakens zeal Tor the arin of sinnrien wholesome states, [252 ad hemes effort arses energy, exerts ib min, an strives He awakens 2 forthe contnianee,norditppesrance,sengtbeing, ncewe, aed faltiment by development of aren lest sats at he nak efor arouse energy eer his mind ad te. Thi incall righ fet 50. Ard what ends, right mindfulness? Hevea Dik abides contemplating the bay mono, aentuly nate and mind having pst sway covetooness and gre for he ‘word He abies contemplating Felings as fesings, ardent Folly aware, and mind, having pt sway coveouanes ed wise The Expsition ofthe Truths 101 atiet for the world. He abides contemplating mind as mind, ardent, flly aware, and minal, having put aay covetousneas tnd grief for the world. He abides contemplating mind objects ss mind-objcts, ardent, fully aware, and mindil, having put away eovetousness and grief forthe worl, This is called right mindfulness. 31. "And what, fiends, i right concentration? Here, quite secluded from sensual pleasures, secluded from unvholesome slates bhikku enters upon ane! abides inthe fist jst, which ' accompanied by applied and sustained thought, with raphe and pleasure bom of sctsion. With the siling of applied ad sustained thought, he enters upon and abides in the second {sina which hassel coalidence and singleness of mind without spplied and sustained thought, with rapture and pleasure bom of concentration. With the fading aveay as well f rapture, he abides in equanimity, and mindfl and fully ware, stil feling pleasure withthe body, he enters upon and abides inthe thee Jhina, on account of which noble ones announce: ‘He has a pleasant abiding who has equanimity and is mind’ With the sandoning of pleasure and pai, and with the previous disap [pearance of joy and gre he enters upon and abides inthe fourth Jina, which has neither pain-noe pleasure and purity of mind. fulness cue to equanimity, This cll right concentaton, “This is called the noble truth ofthe way leading fo the cosa tion of sufering 32. "At Benares friends, in the Deer Park at Isipatana the ‘Tathagata, accomplished and fully enlightened, set rolling the smatchless Wheel of the Dhamma, which cannot be stopped! by any recluse or bralimin or god or Mars or Brahma or anyone it the world = that is, the announcing, teaching, deserting, etab- lishing, revealing, expounding, and exhibiting of these Four [Noble Truths ‘That is what the venerable Striputa said, The Bhikkhus were satisfied and delighted inthe venerable Sriputa’s words,