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Regional Mens
Breakfast July
30
July
2011
Feeding Program
Teaching
The Spiritans
Q&A
The art of being happy lies in the power of finding happiness in ordinary things. Life does not
force us to be the best; it only asks that we try.
Page 2
TAY TAYAN
Cebu Archbishop
Jose S. Palma D.D.
Editor
www.bcbp-phil.com
Walk with purpose but with calmness. Speak with passion but with peace. Act with energy but with
serenity. Walk with God today and everyday .
Page 3
Ju l y 2 0 1 1
Moving on
They say life is a journey, that life is a cycle of
ups and downs and moving on.
A dear couple and a
sister in the community
are leaving us to venture
into another chapter of
their lifes journey.
Though it feels sad that
they are leaving but we
are happy for them as
they courageously and
faithfully made these
major decisions in their
life.
Kuya Dodong and Ate
Lanie Berdin and children
will be leaving end of July
for C ana da . Ku ya
Dodong, an electrical
engineer and Ate Lanie, a
Vilma Cadimas
Ate Vilma being prayed over
Yesterday is a memory, tomorrow is a vision. Live well today and youll make every yesterday a
joyful memory and every tomorrow a vision full of hope.
Page 4
Teaching
TAY TAYAN
Celebrating Midlife
Fr. Fidel Orendain who celebrated our first Friday Mass gave a talk on Midlife.
The purpose of the teaching is to prepare us for it so that when it comes we go
thru it intact.
Midlife begins at age 40. We call this experience as depression. At this point
almost everything makes a person sad. There is a feeling of something is wrong.
Midlife keeps the person away from the joy of ordinary life. When this happens
Father said, Do not deny going through it. Enter into the darkness with intelligence. Walk into the midst of the trial. Do not run away from it. Denying it makes
it more complicated.
Midlife could be both a pain and a deliverance. If approached properly it could
be tranquil. It is like pruning a tree, cleaning it to make room for growth.
Life is a journey. It is to be lived fully at each step. All stages are necessary for a
person to become whole. A persons life is shaped by family, religion, culture,
childhood experiences, etc.
At midlife there is a crisis of meaning. Questions surface like: Am I happy today?
May meaning ba ang buhay ko? At midlife something in the person is giving up. We
are not as we are before. Something has changed like loss of intensity in relationship. Since these experiences are human nature, it cannot be transitioned without
spiritual component. The challenge is balancing the polarities. Midlife is a wakeup
call. It demands a change in consciousness to explore the bigger you.
What to do and how to prepare for it?
Physical
- take care of your health, exercise
- find time to rest and recharge
- be aware of changes in your body and how it affects you
Mental
- understand what is going on
- intellectual stimulation (read, learn new skill)
- make plans, set goals
Emotional
- pay attention to relationship, to your feelings
- learn to express emotions
- be creative
Spiritual
- silence, meditation, prayer
- increase faith in God
-know and believe that all these happen for a reason
- be aware and stick to your values
Charity is your investment in heaven. And what matters in this investment is not how much
you give, but your attitude in giving .
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Ju l y 2 0 1 1
The Congregation of the Holy Spirit (full title, Congregation of the Holy
Spirit under the protection of the Immaculate Heart of Mary, or in
Latin, Congregatio Sancti Spiritus sub tutela Immaculati Cordis Beatissimae Virginis
Mariae, and thus abbreviated C.S.Sp.) is a Roman Catholic congregation of priests, lay
brothers, and since Vatican II, lay associates. Congregation members are known
as Spiritans in Continental Europe, and as the Holy Ghost Fathers in English-speaking
countries, although even there, they are becoming known as Spiritans. A Spiritan priest
or brother has the abbreviation C.S.Sp. after his name.
The Spiritans were founded in Paris on Whit Sunday 1703 for the purpose of preparing missionaries for the most abandoned souls, whether in Christian or non-Christian
countries by a young, holy ecclesiastic of noble Breton birth and of brilliant talents, a
wealthy young Breton lawyer, Claude-Franois Poullart des Places, who, three years
previously, in the twenty-first year of his age, had given up the bright prospects of a parliamentary lawyer to embrace the ecclesiastical state. Having opted for the priesthood
himself, he wanted to form a religious order for young men who had a vocation to become priests but were too poor to do so. From the very beginning of his ecclesiastical
studies he manifested a particular attraction for lowly and neglected works of charity. He
became especially interested in poor, deserving students, on whom he freely spent all his
own private means and as much as he could collect from his friends. It was with a dozen
of these gathered round him that he opened the Seminary of the Holy Ghost, which
afterwards developed into a religious society.
The community, formed in dedication to the Holy Spirit to minister to the poor and
to provide chaplains in hospitals, prisons, and schools, soon developed a missionary role
- some volunteered for service in the Far East and North America - and by 1765
the Holy See was entrusting it with direct care of South American missionary territories
like French Guiana. 1,300 priests had been trained in the years leading up to 1792, when
the actions of the seminary was suppressed by the French Revolution.
The work grew rapidly; but the labours and anxieties connected with the foundation
proved too much for the frail health of the founder. He died on 2 October 1709, in the
thirty-first year of his age, and in only the third of his priesthood. The portraits which
remain of Father Poullart des Places depict a distinguished and intelligent countenance,
combining energy with sweetness.
After the founder's death, the Congregation of the Holy Ghost continued to progress; it became fully organized, and received the approbation of the civil and ecclesiastical authorities. It sent missionaries to the French colonies, and to India and China, but
suffered much from the French Revolution. The congregation's numbers in Europe declined sharply until 1802, when theNapoleonic government allowed the seminary to
reopen and the congregation was asked to focus on supplying priests for work in the
French colonies in Africa, the West Indies and the Indian subcontinent.
The core of mission remains constantthe proclamation of the Good News of Jesus
to those who have never heard it at all and to those who have heard it inadequately. But
the manner in which this is accomplished varies according to context and opportunity.
The goal is always to establish a viable local faith community with its own leadership,
incorporating the language and customs of the people.
Fr. Martin
Each day is an offering of love, a gift only God can deliver, and the way we use each shining hour is
our gift of thanks to the giver .
Page 6
TAY TAYAN
The Storms of Life
Nery Gula
As if my being sick
twice in the month of
May was not enough, I
got hospitalized last June
14 due to very high fever
of unknown cause.
At this time of the
year when we are financially drained due to
school needs, we cannot
afford to be sick. But
here I was, getting sick.
The doctor gave me a
food supplement that will
boost my immune system, the cost of which is
Q:
A:
"Sacred objects, set aside for divine worship by dedication or blessing, are to be treated with
reverence. They are not to be made over to secular or inappropriate use, even though they may
belong to private persons" (CIC 1171).
Essentially, sacramentals such as rosaries must be treated with respect, particularly if they have
been blessed. Reverence is the attitude of awe or respect that is most often given to sacred
things. By its very definition, it is an interior disposition that usually cannot be determined by
onlookers by appearances alone. A person may be wearing a rosary as a statement of faith, to
keep it handy for praying throughout the day, or to avoid losing it. Those reasons would be indicative of reverence and would not interfere with the canons directive that sacramentals must
be treated reverently.
Ordinarily speaking, then, if someone is spotted wearing a rosary, he should be charitably presumed to be wearing it for just reasons. Only if the rosary is being put to an objectively sordid
use (e.g., a rock star is using it as a prop in a music video, obscenely contrasting the symbolic
purity of the rosary with the immodest or immoral actions of the performers) can we be sure
that the rosary is being treated irreverently.
(forums.catholic.com - Michelle Arnold)
Daily blessings are reminders of God. Worry ends where faith in God begins. In prayer, God hears
more than words. He listens to your heart .
Ju l y 2 0 1 1
Page 7
Faith allows impossible things to happen, it is the force that comes only from a fearless heart, and
when a fearless heart believes, miracles happen .
Chapter Head:
Martin B. Pusta
visit:
www.bcbp-phil.com
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Gentleness requires tremendous strength. Gentleness is having the power not to react when everything
about the circumstance says you should. Gentleness is the beginning of learning what love is all about .