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10.12/8/2005
*******************************************
TheSalafiteJihadismorthesurvivingfaction
WrittenbyDoctorAbdelGhaniImad

TheresearcherexplainstheexpressionofSalafitebyquotingversesfromtheHolyKoranandthePropheticHadithandafterwardshe
reviewedthehistoricappearanceofIslamicSalafismasapoliticalcurrentwhichstartedintheninthcenturywithImamAhmadBin
6/8

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122015

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HanbalandlasteduntilthedaysofIbnAbdelWahabandIbnTamimaandstatedthatthetribeofSaoudwhichiscommittedbythis
doctrineimposeditshegemonyonallthetribesinthebeginningofthetwentiethcenturyandestablishedtheKingdomofSaudiArabia.
TheresearcheralsoconsidersthatthebookofTawhidwhichwaswrittenbyMohammadBinAbdelWahabwasoneofthefirst
.foundingbooksinIslamictheologyandafterwardsthemovementsofexpiationbecameactiveonadoctrinalbasis

TheresearcherdistinguishesbetweenSalafismandradicalismsinceSalafisminhisopinionisbasedonpurifyingsocietyfrom
heresiesandsoonwhileradicalismconsidersthattheoldIslamicsocietyhasvanishedandwasreplacedbymodernityandatheism
andthereforeitradicalismshouldconfrontthisfactinordertoestablishtheoldIslamicsociety.Afghanistanrepresentedthe
reunionbetweenradicalismandSalafismbasedonatriplebasis:theatheismoftheregimes,theignoranceofsocietyandtheJihad
.asawayofchange
ThemostprominenttheoreticiansintheSalafiteJihadistcurrentwasIssamElBerkawi(AbouMohammadElMakdisi)whoisthe
teacherofAbouMosaabElZarkawi.TheSalafitJihadistcurrentdistinguishesitselffromtheotherSalafitecurrentsbyclearly
.announcingthatthearmedJihadistheonlywayofchange

Ontheotherhand,theorganizationofFatehElIslamis,accordingtotheresearcher,theambiguoustypeofSalafismespecially
becausetheemergenceoftheorganizationandthehistoryofShakerElAbsiraisesquestionsconcerningtheauthenticityofhis
.associationtotheSalafiteJihadistcurrent

*******************************************

Lesalafismejihadiste.oulesfactionssurvivantes
Dr.AbdelGhaniImad
LechercheurdonnEdesexplicationsautermesalafismeenserfrantdestextesduCoranetdesdiscoursduprophte.Ilexpose
ensuitelapparitionhistoriquedusalafismeislamiqueentantquecourantpolitique,enallantdu9mesicleetlImamAhmadBen
Hanbal,pourarriverIbnAbdelWahab,ainsiqueIbnTamima.LechercheurcitequelatribuSaoudengagecedogme,aimpos
sadominancesurtouteslestribusversledbutdu20mesicleetafondleRoyaumeSaoudienarabe.Ilconsidrequelelivreal
TawhiddeMohammadBenAbdelWahab,estundeslivresfondamentauxdesdivinitsislamiquesensuitesesontactivsles
mouvementsdexpiationsurunebasedoctrinale.
Lechercheurdistingueentrelesalafismeetlefondamentalisme.Selonlui,lesalafismeestbassurlapurificationdelasocitdes
hrsiesalorsquelefondamentalismeconsidrequelanciennesocitislamiqueadisparuetfutremplaceparlemodernismeet
lexpiation,etildoitlefondamentalismeparlasuiteaffrontercesfacteurspourtablirlasocitislamiqueoriginaire.
LAfghanistanreprsentelarencontreentrelesfondamentalistesetlessalafites,toutensebasantsurtroisfacteurs:lesrgimesaths,
lasocitignorante,etleJihadquiestleseulmoyenpourlechangement.UndesplusnotablesducourantsalafitejihadiqueestIssam
elBarkaoui(AbouMohammadelMakdessi)quitaitlematredeAbouMesaabelZarqaoui.Lesalafismejihadiqueestdistingudes
autrescourantssalafitesparsadclarationclairequeleJihadarmestlemoyenuniquepouraboutirverslechangement.
AlorsqueFatehelIslamselonlechercheur,reprsentelesalafismequivoque,surtoutquelacrationdelorganisationetlhistoire
deChakerelAbssiposentdesquestionssurloriginalitdesavraieappartenanceausalafismejihadique.

1/4/2006

1/7/2011

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1/7/2009

1/10/2009
1/1/2010

1/7/2011

1/10/2011
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1/4/2012

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