‫ﺳﻠﺴﻠﺔ ﺯﻫﻮﺭ ﺣﺎﺋﺮﺓ )‪(١‬‬

‫ﺃﺣﺒﻪ ! ﻫـﻞ ﺃﻧـﺎ ﳐﻄـﺌـﺔ ؟؟‬

‫ﰲ ﺇﺣﺪﻯ ﺃﻭﻗﺎﺕ ﺍﻻﺳﺘﺮﺍﺣﺔ ‪ ،‬ﻛﻨﺖ ﺃﻗﺮﺃ ﻛﺘﺎﺑﺎ ﺣﲔ ﻓﻮﺟﺌﺖ ﺑﻔﺘﺎﺓ ﺗﺪﻓﻦ ﻭﺟﻬﻬﺎ ﺑﲔ ﺩﻓﱵ ﺻﺤﻴﻔﺔ‬

‫ﻣﺘﻈﺎﻫﺮﺓ ﺑﻘﺮﺍﺋﺘﻬﺎ ﲡﻠﺲ ﲜﺎﻧﱯ ‪ ،‬ﻋﺪﺕ ﺇﱃ ﻛﺘﺎﰊ ﺃﺳﺘﻜﻤﻞ ﻣﺎ ﺑﺪﺃﺕ ﻭ ﺇﺫﺍ ﺑﺼﻮ‪‬ﺎ ﻳﻨﺎﺩﻳﲏ ﰲ ﳘﺲ‬

‫‪ " :‬ﺑﺴﺴﺴﺲ ‪" ..‬ﺣﺎﻣﻠﺔ ﺍﳌﺴﻚ " ! " ﺍﻟﺘﻔﺖ ﻓﺈﺫﺍ ﻫﻲ ﺻﺪﻳﻘﱵ ﺯﻫﺮﺓ ! ﻗﻠﺖ ﻣﺘﻌﺠﺒﺔ ‪ " :‬ﺯﻫﺮﺓ؟!"‬

‫‪ ،‬ﻓﺴﺎﺭﻋﺖ ‪‬ﻤﺲ ﻭ ﻫﻲ ﻻ ﺯﺍﻟﺖ ﲣﻔﻲ ﻭﺟﻬﻬﺎ ﺑﺎﻟﺼﺤﻴﻔﺔ ‪ " :‬ﻻ ﻻ ﺗﻠﺘﻔﱵ ‪ ،‬ﺣﺪﺛﻴﲏ ﻭ ﺃﻧﺖ‬

‫ﺗﻨﺘﻈﺮﻳﻦ ﺃﻣﺎﻣﻚ ! " ﻧﻈﺮﺕ‪ ‬ﺃﻣﺎﻣﻲ ‪ ،‬ﰒ ﻣﻠﺖ ﻋﻠﻴﻬﺎ ﻗﻠﻴﻼ ﻭ ﳘﺴﺖ ﺑﺪﻭﺭﻱ ‪ " :‬ﻣﺎﺫﺍ ﻫﻨﺎﻙ ؟؟! "‬

‫ﻗﺎﻟﺖ ‪ " :‬ﻻ ﻟﻴﺲ ﻫﻜﺬﺍ ‪ ،‬ﻻ ﲤﻴﻠﻲ ﻋﻠﻲ ! " ﻋﺪﺕ ﻓﺎﻧﺘﺼﺒﺖ ﰲ ﺟﻠﺴﱵ ‪ ،‬ﻭ ﻧﻈﺮﺕ ﲟﺆﺧﺮ ﻋﻴﲏ ﳍﺎ‬

‫ﻗﺎﺋﻠﺔ ‪ " :‬ﻫﻜﺬﺍ ؟ " ﻓﺮﺩﺕ ﰲ ﻏﻀﺐ ‪ " :‬ﻻ ﻟﻴﺲ ﻫﻜﺬﺍ ! ﺇﻧﻚ ﺗﻠﺘﻔﺘﲔ ﺍﻷﻧﻈﺎﺭ ﺇﻟﻴﻨﺎ ﺑﻄﺮﻳﻘﺘﻚ‬

‫ﺍﳌﺮﻳﺒﺔ ﻫﻜﺬﺍ ! " ﺍﻟﺘﻔﺖ ﺇﻟﻴﻬﺎ ﻫﺬﻩ ﺍﳌﺮﺓ ﻭ ﻗﻠﺖ ﰲ ﺗﻌﺠﺐ ﻏﺎﺿﺐ ‪ " :‬ﺑﺮﺑﻚ ﻣﻦ ﺍﻟﱵ ﺗﻠﻔﺖ ﺍﻷﻧﻈﺎﺭ‬

‫! " ‪ ،‬ﻓﺄﺯﺍﺣﺖ ﺍﻟﺼﺤﻴﻔﺔ ﻋﻦ ﻭﺟﻬﻬﺎ ﺑﻌﺼﺒﻴﺔ ‪ " :‬ﺃﻭﻭﻩ ‪ ،‬ﻻ ﻓﺎﺋﺪﺓ ! ﺃﻧﺖ ﻻ ﺗﺼﻠﺤﲔ ﻟﻠﻤﻬﻤﺎﺕ‬

‫ﺍﻟﺴﺮﻳﺔ ﻭ ‪ " ...‬ﺑﺘﺮﺕ ﻋﺒﺎﺭ‪‬ﺎ ﻓﺠﺄﺓ ﻭ ﺍﺗﺴﻌﺖ ﺣﺪﻗﺘﻬﺎ ﰒ ﺳﺎﺭﻋﺖ ﲣﻔﻲ ﻭﺟﻬﻬﺎ ﻭﺭﺍﺀ ﺍﻟﺼﺤﻴﻔﺔ !‬

‫ﺍﻟﺘﻔﺖ ﺑﺪﻭﺭﻱ ﺇﱃ ﺣﻴﺚ ﻛﺎﻧﺖ ﻧﺘﻈﺮ ﻣﺼﻌﻮﻗﺔ ‪ ..‬ﻭ ‪ ...‬ﺭﺃﻳﺘﻪ ! ﺷﺎﺏ ﺃﻗﻞ ﻣﺎ ﻳﻘﺎﻝ ﻋﻨﻪ ﺇﻧﻪ ﻭﺳﻴﻢ ‪،‬‬

‫‪ ‬‬
 ‫‪‬ﻲ ﺍﻟﻄﻠﻌﺔ ‪ ،‬ﻣﻬﺬﺏ ﺍﻟﻠﺤﻴﺔ ‪ ،‬ﻣﺮﻓﻮﻉ ﺍﻟﻘﺎﻣﺔ ‪ ،‬ﺛﺎﺑﺖ ﺍﳋﻄﻮ ﰲ ﺧﻔﺔ ‪ ،‬ﻣﺮ ﻣﻦ ﺃﻣﺎﻣﻨﺎ ﰒ ﺍﺧﺘﻔﻰ ﻋﻨﺪ‬

‫ﺃﻭﻝ ﻣﻨﺤﲎ ‪ .‬ﻭ ﺇﺫﺍ ﺑﺼﺪﻳﻘﱵ ‪‬ﻤﺲ ﻣﻦ ﻭﺭﺍﺀ ﺟﺮﻳﺪ‪‬ﺎ ‪ " :‬ﻫﻞ ﻣﺸﻰ ؟ "‬

‫‪ " -‬ﻣﻦ ؟ "‬

‫‪ " -‬ﻭ ﻣﻦ ﻳﻜﻮﻥ ﻏﲑﻩ ؟ "‬

‫‪ " -‬ﺃﺗﻌﻨﲔ ﺍﻟﺸﺎﺏ ﺍﻟﺬﻱ ﻣﺮ ﺑﻨﺎ ﻗﺒﻞ ﻗﻠﻴﻞ ؟! "‬

‫‪) -‬ﺑﻠﻬﻔﺔ( " ﻧﻌﻢ ﻫﻮ ! ﺃﻣﺸﻰ ! "‬

‫‪) -‬ﺑﺎﻧﺪﻫﺎﺵ( ﻧﻌﻢ !‬

‫‪ ) -‬ﺃﺯﺍﺣﺖ ﺍﻟﺼﺤﻴﻔﺔ ﻭ ﻫﻲ ﺗﺘﻨﻬﺪ ﺑﺎﺭﺗﻴﺎﺡ ‪ ،‬ﰒ ﻋﻠﻘﺖ ﺑﺼﺮﻫﺎ ﺣﻴﺚ ﺍﺧﺘﻔﻰ (‬

‫‪ -‬ﻣﺎﺫﺍ ﺩﻫﺎﻙ ﺍﻟﻴﻮﻡ ؟ ﻭ ﻣﺎ ﻫﺬﻩ ﺍﻟﻨﻈﺮﺍﺕ ﺍﳊﺎﳌﺔ ؟؟!!‬

‫‪ ) -‬ﺗﻨﻬﺪﺕ ( ﻛﻢ ﻫﻮ ﺭﺍﺋﻊ !‬

‫‪ -‬ﻣﻦ ؟؟!‬

‫‪ -‬ﻫﻮ !‬

‫‪ ) -‬ﺑﺎﺳﺘﻨﻜﺎﺭ ( ﺯﻫﺮﺓ !!‬

‫‪ -‬ﺃﻧﺎ ﺃﺣﺒﻪ !‬

‫‪ ) -‬ﺷﻬﻘﺖ ﰲ ﺩﻫﺸﺔ ( ﺯﻫﺮﺓ !!!‬

‫‪ -‬ﻭ ﺃﺭﻳﺪ ﺃﻥ ﺃﺗﺰﻭﺟﻪ !!!!‬

‫‪ -‬ﺯﻫﺮﺓ !‬

‫‪ ‬‬
 ‫‪) -‬ﺍﻧﺘﺒﻬﺖ‪ ‬ﻓﺠﺄﺓ ﻋﻠﻰ ﻧﺪﺍﺋﻲ ﺍﳌﺴﺘﻨﻜﺮ ﻓﺎﻟﺘﻔﺘﺖ ﺇﱄ ( ﺯﻫﺮﺓ ! ﺯﻫﺮﺓ ! ﻣﺎﻟﻚ ﺗﺼﻴﺤﲔ ﰊ‬

‫ﻣﺴﺘﻨﻜﺮﺓ ﻫﻜﺬﺍ !‬

‫ﰒ ‪‬ﻀﺖ ﻏﺎﺿﺒﺔ ‪ ،‬ﻭ ﻗﺎﻟﺖ ‪ :‬ﺣﺴﻨﺎ ﺇﺫﻥ ‪ ،‬ﻟﻦ ﺃﲢﺪﺙ ﻣﻌﻚ ﻃﺎﳌﺎ ﺗﻨﻈﺮﻳﻦ ﺇﱃ ﻭ ﻛﺄﻧﲏ ﺟﺌﺖ ﺟﺮﳝﺔ‬

‫ﻧﻜﺮﺍﺀ ! ‪‬ﻀﺖ ﻭﺭﺍﺋﻬﺎ ﻭ ﺳﺤﺒﺖ ﻳﺪﻫﺎ ‪ ،‬ﻭ ﻗﻠﺖ ﻣﻌﺘﺬﺭﺓ ‪ " :‬ﻻ ﻻ ‪ ،‬ﺃﺭﺟﻮﻙ ﺳﺎﳏﻴﲏ ‪ ،‬ﱂ ﺃﻗﺼﺪ !‬

‫" ‪ ،‬ﺍﻟﺘﻔﺖ ﺑﺄﺳﻰ ﻏﺎﺿﺐ ‪ " :‬ﺇﺫﻥ ﳌﺎﺫﺍ ﺗﻨﺎﺩﻳﻨﲏ ﺑﺎﺳﺘﻨﻜﺎﺭ ﻫﻜﺬﺍ ! " ﻗﻠﺖ ﻣﺘﺮﺩﺩﺓ ‪ " :‬ﻻ ﱂ ﺃﻗﺼﺪ ‪،‬‬

‫ﻛﻞ ﻣﺎ ﻫﻨﺎﻟﻚ ﺃﻧﲏ ‪ ..‬ﱂ ‪ ..‬ﱂ ﺃﺗﻮﻗﻊ ﻣﻨﻚ ﻫﻜﺬﺍ ! " ﺃﻓﻠﺘﺖ ﻳﺪﻱ‪ ‬ﻭ ﻗﺎﻟﺖ ﻣﺒﺘﺌﺴﺔ ‪ " :‬ﱂ ﺗﺘﻮﻗﻌﻲ ﻣﲏ‬

‫ﺃﻥ ﺁﰐ ﺍﳊﺮﺍﻡ ‪ ..‬ﺃﻟﻴﺲ ﻛﺬﻟﻚ ؟! " ﰒ ﺗﺮﻛﺘﲏ ﻭ ﻣﺸﺖ ‪ ،‬ﻋﺪﺕ ﺃﺳﺤﺒﻬﺎ ﻣﻦ ﻳﺪﻫﺎ ‪ " :‬ﺍﻧﺘﻈﺮﻱ ﻳﺎ‬

‫ﺯﻫﺮﺓ ‪ ،‬ﻻ ﺗﺄﺧﺬﻱ ﻛﻼﻣﻲ ﻫﺬﺍ ﺍﶈﻤﻞ ‪ ،‬ﻭ ﺃﻧﺖ ﺗﻌﻠﻤﲔ ﺃﻧﲏ ﻣﺎ ﻗﺼﺪﺗﻪ ! " ﻧﻈﺮﺕ ﺇﱄ ﺑﺮﺟﺎﺀ ﻭ‬

‫ﻗﺎﻟﺖ ‪ " :‬ﺻﺤﻴﺢ ؟ " ‪ ،‬ﺷﺪﺩﺕ ﻋﻠﻰ ﻳﺪﻳﺪﻫﺎ ﻭ ﻗﻠﺖ ‪ " :‬ﻓﻘﻂ ﻋﻨﻴﺖ ﺃﻧﲏ ﱂ ﺃﻣﺮ ‪‬ﻜﺬﺍ ﻣﻮﻗﻒ ﻣﻦ‬

‫ﻗﺒﻞ ‪ ،‬ﱂ ﻻ ﺗﺄﺗﲔ ﻭ ﲢﺪﻳﺜﻨﲏ ﻋﻦ ‪ " ..‬ﻭ ﺃﺷﺮﺕ ﺑﻄﺮﻑ ﻋﻴﲏ ﺇﱃ ﺣﻴﺚ ﺍﺧﺘﻔﻰ ! ﺧﻔﻀﺖ ﻧﻈﺮﻫﺎ‬

‫ﺣﻴﺎﺀ ﻭ ﻗﺎﻟﺖ ‪ " :‬ﻻ ﻻ ﺩﺍﻋﻲ ! "‬

‫ﺟﺬﺑﺘﻬﺎ ﻣﻦ ﻳﺪﻫﺎ ﺇﱃ ﺣﻴﺚ ﻛﻨﺎ ﺟﺎﻟﺴﺘﲔ ‪ " :‬ﻫﻴﺎ ﻟﻦ ﺗﻨﻄﻠﻲ ﺣﻴﻠﺘﻚ ﻋﻠﻲ‪ ، ‬ﺃﻋﻠﻢ ﺃﻧﻚ ﺗﺘﻮﻗﲔ‬

‫ﻟﻠﺤﺪﻳﺚ ! " ‪ ،‬ﺟﺬﺑﺘﲏ ﻣﻦ ﻳﺪﻱ ﰲ ﺍﻻﲡﺎﻩ ﺍﳌﻌﺎﻛﺲ ﻗﺎﺋﻠﺔ ‪ " :‬ﻻ ﻟﻴﺲ ﻫﻨﺎ ‪ ،‬ﺗﻌﺎﱄ ﰲ ﺍﳌﺼﻠﻰ‬

‫ﺃﻓﻀﻞ " ‪ ،‬ﻗﻠﺖ ﻭ ﺃﻧﺎ ﺃﳌﻠﻢ ﺣﺎﺟﻴﺎﰐ ‪ " :‬ﺑﺎﻟﺘﺄﻛﻴﺪ ‪ ،‬ﺍﻟﺴﺮﻳﺔ ﻣﻄﻠﻮﺑﺔ ! " ‪ ،‬ﻟﻔﹼﺖ ﺻﺤﻴﻔﺘﻬﺎ ﻋﻠﻰ‬

‫ﺷﻜﻞ ﺃﻧﺒﻮﺏ ‪ ،‬ﰒ ﻟﻮﺣﺖ ‪‬ﺎ ﰲ ﻭﺟﻬﻲ ﻭ ﻗﺎﻟﺖ ‪ " :‬ﺃﻧﺖ ﺁﺧﺮ ﻣﻦ ﻳﺘﺤﺪﺙ ﻋﻦ ﺍﻟﺴﺮﻳﺔ !! "‬

‫‪ ‬‬
 ‫ﺗﺸﺎﺑﻜﺖ ﺃﻳﺪﻳﻨﺎ ‪ ،‬ﰒ ﺩﺧﻠﻨﺎ ﺍﳌﺼﻠﻰ ﺑﻌﺪ ﺗﺮﺩﻳﺪ ﺩﻋﺎﺀ ﺍﻟﺪﺧﻮﻝ ‪ ،‬ﻭ ﺟﻠﺴﻨﺎ ‪ .‬ﻇﻠﺖ ﻛﻠﺘﺎﻧﺎ ﺻﺎﻣﺘﺔ‬

‫ﲢﺪﻕ ﰲ ﺳﺠﺎﺩ ﺍﳌﺼﻠﻰ ‪ ،‬ﻭ ﺗﻌﺒﺚ ﰲ ﺭﺃﺳﻬﺎ ﲝﺜﺎ ﻋﻦ ﺍﻓﺘﺘﺎﺣﻴﺔ ﻣﻨﺎﺳﺒﺔ !‬

‫ﰒ ﻛﺎﻧﺖ ﺻﺪﻳﻘﱵ ﺳﺎﺑﻘﱵ ﺇﻟﻴﻬﺎ ‪ ،‬ﻓﺴﺄﻟﺘﲏ ‪:‬‬

‫‪ -‬ﻫﻞ ﺍﳊﺐ ﰲ ﺍﻹﺳﻼﻡ ‪ ..‬ﺣﺮﺍﻡ ؟‬

‫‪ ) -‬ﺑﺘﻌﺠﺐ ( ﻻ ﻃﺒﻌﺎ ‪.‬‬

‫‪ -‬ﻭ ﻣﺎ ﺍﻟﺬﻱ ﺟﻌﻠﻬﺎ " ﻃﺒﻌﺎ " ؟!‬

‫‪) -‬ﺑﺎﺳﺘﺪﺭﺍﻙ ( ﺍﳊﺐ ﻛﻤﺼﻄﻠﺢ ﺩﺍﺭﺝ ﻋﻠﻰ ﺃﻟﺴﻨﺔ ﺍﻟﻨﺎﺱ ﳛﺘﻤﻞ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﺘﺄﻭﻳﻼﺕ ‪ .‬ﻟﻜﻦ‬

‫ﰲ ﺍﻷﺻﻞ ‪ ،‬ﺍﳊﺐ ﻣﺸﺎﻋﺮ ﻗﻠﺒﻴﺔ ‪ ،‬ﻫﺒﺔ ﻣﻦ ﺍﷲ ﻛﻤﺸﺎﻋﺮ ﺍﻟﻔﺮﺡ ﻭ ﺍﳊﺰﻥ ﻭ ﻏﲑﻫﺎ ‪.‬‬

‫ﻓﻘﺼﺪﺕ ﺃﳕﺎ ﻫﻲ ﻣﻦ ﻋﻨﺪ ﺍﷲ ‪ ،‬ﻓﻬﻲ ﺑﺬﺍ‪‬ﺎ ﻟﻴﺴﺖ ﺣﺮﺍﻣﺎ ‪ ،‬ﻭ ﻟﻜﻦ "ﺻﺮﻓﻬﺎ" ﻫﻮ ﺍﻟﺬﻱ ﳛﺪﺩ‬

‫ﺻﻮﺍ‪‬ﺎ ﻣﻦ ﺧﻄﺌﻬﺎ ‪.‬‬

‫‪ -‬ﻭ ﻛﻴﻒ ﺫﻟﻚ ؟‬

‫‪ -‬ﻣﺎ ﺃﺻﻞ ﺍﻟﻐﺎﻳﺔ ﻣﻦ ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ ؟‬

‫‪ " -‬ﻭ ﻣﺎ ﺧﻠﻘﺖ ﺍﳉﻦ ﻭ ﺍﻹﻧﺲ ﺇﻻ ﻟﻴﻌﺒﺪﻭﻥ "‬

‫‪ -‬ﺃﺣﺴﻨﺖ‪ . ‬ﻓﺎﻷﺻﻞ ﰲ ﺃﻓﻌﺎﻝ ﺍﻟﻌﺒﺎﺩ ﻇﺎﻫﺮﺍ ﻭ ﺑﺎﻃﻨﺎ ﺃﻥ ﺗﺼﺮﻑ ﳌﻦ ؟‬

‫‪ -‬ﺧﺎﻟﺼﺔ ﻟﻮﺟﻪ ﺍﷲ ﺗﻌﺎﱃ ﻭﺣﺪﻩ ‪.‬‬

‫‪ -‬ﺑﺎﻟﻀﺒﻂ ‪ .‬ﻭ ﻣﻦ ﻫﻨﺎ ﺗﺴﻤﻮ ﻣﺸﺎﻋﺮ ﺍﳌﺆﻣﻨﲔ ﻋﻦ ﻣﺸﺎﻋﺮ ﺍﻟﻐﺎﻓﻠﲔ ‪ .‬ﻓﺎﳌﺆﻣﻦ ﻳﻐﻀﺐ ﻻﻧﺘﻬﺎﻙ‬

‫ﳏﺎﺭﻡ ﺍﷲ ‪ ،‬ﳛﺰﻥ ﻋﻠﻰ ﺗﻘﺼﲑﻩ ﰲ ﺇﺭﺿﺎﺀ ﺍﷲ ‪ ،‬ﻳﻔﺮﺡ ﻟﻄﺎﻋﺔ ﺍﷲ ﻭ ﻳﻄﻤﺌﻦ ‪‬ﺎ ‪.‬‬

‫‪ ‬‬
 ‫ﻭ ﺍﳌﺆﻣﻦ ﳛﺐ ‪ .‬ﻷﻥ ﺣﺐ ﺍﷲ ﻭ ﺭﺳﻮﻟﻪ ﻫﺬﺍ ﻣﻦ ﺻﻤﻴﻢ ﺍﻟﺪﻳﻦ ﻭ ﲤﺎﻡ ﺍﻹﳝﺎﻥ ‪ ،‬ﻭ ﻫﻮ ﺃﲰﻰ ﻭ‬

‫ﺃﻋﻈﻢ ﺃﻧﻮﺍﻉ ﺍﳊﺐ ‪ .‬ﻭ ﺍﳊﺐ ﻗﺪ ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﻛﺜﺮ ﻣﻦ ﻣﺮﺓ ‪ ،‬ﺣﺐ ﺍﷲ ﺗﻌﺎﱃ ﻭ ﺣﺐ‬

‫ﺍﻟﺮﺳﻮﻝ ﺍﳊﺒﻴﺐ ‪ )I‬ﻤﺲ ﺯﻫﺮﺓ ‪ :‬ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭ ﺍﻟﺴﻼﻡ ( ﻭ ﺣﺐ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﻭﺭﺩ‬

‫ﻛﺬﻟﻚ ﰲ ﺃﺣﺎﺩﻳﺜﻪ ‪ :I‬ﺛﻼﺙ ﻣﻦ ﻛﻦ ﻓﻴﻪ ﻭﺟﺪ ﺣﻼﻭﺓ ﺍﻹﳝﺎﻥ ‪ :‬ﺃﻥ ﻳﻜﻮﻥ ﺍﷲ ﻭﺭﺳﻮﻟﻪ‬

‫ﺃﺣﺐ ﺇﻟﻴﻪ ﳑﺎ ﺳﻮﺍﳘﺎ ‪ ,‬ﻭﺃﻥ ﳛﺐ ﺍﳌﺮﺀ ﻻ ﳛﺒﻪ ﺇﻻ ﷲ ‪ ,‬ﻭﺃﻥ ﻳﻜﺮﻩ ﺃﻥ ﻳﻌﻮﺩ ﰲ ﺍﻟﻜﻔﺮ ﻛﻤﺎ ﻳﻜﺮﻩ‬

‫ﺃﻥ ﻳﻠﻘﻰ ﰲ ﺍﻟﻨﺎﺭ ( ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ‪٦٩٤١‬‬

‫) ﺃﻭﺛﻖ ﻋﺮﻯ ﺍﻹﳝﺎﻥ ‪ :‬ﺍﳌﻮﺍﻻﺓ ﰲ ﺍﷲ ﻭﺍﳌﻌﺎﺩﺍﺓ ﰲ ﺍﷲ ‪ ,‬ﻭﺍﳊﺐ ﰲ ﺍﷲ ﻭﺍﻟﺒﻐﺾ ﰲ ﺍﷲ ﻋﺰ ﻭﺟﻞ‬

‫( ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ‪٢٥٣٩‬‬

‫‪ -‬ﻭ ﻣﺎﺫﺍ ﻋﻦ ﺣﺐ ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭ ﺍﻷﻗﺮﺑﲔ ﻭ ﺍﻷﺯﻭﺍﺝ ﻭ ﺍﻷﺻﺪﻗﺎﺀ ؟‬

‫‪ -‬ﺍﳌﺆﻣﻦ ﳛﻮﻝ ﺍﻟﻌﺎﺩﺍﺕ ﺇﱃ ﻋﺒﺎﺩﺍﺕ ﺑﺎﺳﺘﺤﻀﺎﺭ ﺍﻟﻨﻴﺔ ﺍﳋﺎﻟﺼﺔ ﻟﻮﺟﻪ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻓﺘﺼﲑ ﺣﱴ‬

‫ﺍﻟﻨﻮﻣﺔ ﺇﺫﺍ ﻧﺎﻣﻬﺎ ﻳﻨﻮﻱ ‪‬ﺎ ﺍﻟﺘﻘﻮﻱ ﻋﻠﻰ ﻃﺎﻋﺔ ﺍﷲ ﺣﺎﻝ ﺍﻻﺳﺘﻴﻘﺎﻅ ‪ ،‬ﻭ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﺍﻷﻣﺎﻧﺔ‬

‫ﺍﻟﱵ ﺃﻭﻛﻠﻬﺎ ﺍﷲ ﺑﻪ ﻭ ﻫﻲ ﺟﺴﻤﻪ ‪ ،‬ﻧﺎﻝ ﺛﻮﺍ‪‬ﺎ ‪ .‬ﻋﻠﻰ ﻋﻜﺲ ﻣﻦ ﻧﺎﻡ ﻷﻧﻪ ﺍﻟﻄﺒﻴﻌﻲ ﺃﻥ ﻳﻨﺎﻡ !‬

‫ﻭ ﻗﻴﺴﻲ ﻋﻠﻰ ﺫﻟﻚ ‪.‬‬

‫‪ -‬ﺇﺫﻥ ﺃﺣﺐ ﻭﺍﻟﺪﻱ ﻟﻴﺲ ﻷﻥ ﺍﻟﻄﺒﻴﻌﻲ ﺃﻭ ﺍﻟﻮﺍﺟﺐ ﺃﻥ ﺃﺣﺒﻬﻤﺎ ‪ ،‬ﻭ ﻟﻜﻦ ﻷﺑﻨﺘﻐﻲ ﲝﺒﻬﻤﺎ ﻭ‬

‫ﺑﺮﳘﺎ ﺍﻟﻘﺮﺏ ﻣﻦ ﺍﷲ ﻭ ﲢﺼﻴﻞ ﺭﺿﺎﻩ ﺗﻌﺎﱃ ﺑﺮﺿﺎﺋﻬﻤﺎ ﻋﲏ ‪.‬‬

‫‪ -‬ﺃﺣﺴﻨﺖ‪‬‬

‫‪ ‬‬
 ‫‪ -‬ﻭ ﻛﺬﻟﻚ ﺍﻟﺰﻭﺝ ‪ ،‬ﺃﺣﺒﻪ ﻻ ﺣﺒﺎ ﺧﺎﻟﺼﺎ ﻟﺬﺍﺗﻪ ﻫﻮ ‪ ،‬ﺑﻞ ﻳﻨﺒﻐﻲ ﺃﻥ ﺃﺭﺗﻘﻲ ﻭ ﺃﺣﺒﻪ ﰲ ﺍﷲ ‪ ،‬ﺃﻱ‬

‫ﺃﺣﺐ ﻃﺎﻋﺘﻪ ﷲ ﻭ ﺧﺸﻴﺘﻪ ﻣﻦ ﺍﷲ ﻭ ﺇﻋﺎﻧﺘﻪ ﱄ ﻋﻠﻰ ﻃﺎﻋﺔ ﺍﷲ ‪ ،‬ﻭ ﺃﺑﺘﻐﻲ ﺑﺮﺿﺎﻩ ﻭ ﺳﻌﺎﺩﺗﻪ‬

‫ﺭﺿﺎ ﺍﷲ ‪ ،‬ﻭ ﺇﻥ ﺧﺎﻟﻔﲏ ﺯﻭﺟﻲ ﺃﻭ ﺃﺧﻄﺄ ‪ ،‬ﱂ ﺃﺑﻐﻀﻪ ﻭ ﻻ ﺃﺳﻲﺀ ﺇﻟﻴﻪ ‪ ،‬ﺑﻞ ﺃﻋﻔﻮ ﻋﻨﻪ ﻟﻮﺟﻪ‬

‫ﺍﷲ ﻭﺣﺪﻩ ‪ ،‬ﺃﻱ ﺗﻜﻮﻥ ﻛﻞ ﻣﻌﺎﻣﻼﺗﻨﺎ ﻣﻮﺟﻬﺔ ﺃﻭﻻ ﻭ ﺃﺧﲑﺍ ﺧﺎﻟﺼﺔ ﷲ ﻭﺣﺪﻩ‪.‬‬

‫‪ -‬ﲤﺎﻣﺎ ‪ ،‬ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻚ ‪.‬‬

‫‪ -‬ﻭ ﻟﻜﻦ ﺃﻟﻴﺲ ﻣﻦ ﺍﻟﺼﻌﺐ ﺍﻟﺘﻔﺮﻗﺔ ﺑﲔ ﺍﳌﺸﺎﻋﺮ ﺑﺎﻟﺬﺍﺕ ﲝﻴﺚ ﺃﺗﺄﻛﺪ ﺃ‪‬ﺎ "ﺧﺎﻟﺼﺔ" ﷲ ؟‬

‫‪ -‬ﻻ ﻳﻀﻴﻊ ﺍﷲ ﻋﻤﻞ ﻣﻦ ﳚﺎﻫﺪ ﰲ ﺳﺒﻴﻠﻪ ‪ " :‬ﻭ ﺍﻟﺬﻳﻦ ﺟﺎﻫﺪﻭﺍ ﻓﻴﻨﺎ ﻟﻨﻬﺪﻳﻨﻬﻢ ﺳﺒﻠﻨﺎ ﻭ ﺇﻥ ﺍﷲ‬

‫ﳌﻊ ﺍﶈﺴﻨﲔ " ‪ .‬ﺻﺤﻴﺢ ﺃﻧﻪ ﺻﻌﺐ ﻟﻜﻦ ﻟﻴﺲ ﻣﺴﺘﺤﻴﻼ ‪ ،‬ﺑﺘﺠﺪﻳﺪ ﺍﻟﻨﻴﺔ ‪ ،‬ﻭ ﺑﻨﺎﺀ ﺍﻟﺘﻌﺎﻣﻞ‬

‫ﻋﻠﻰ ﺃﺳﺎﺱ " ﻣﺎ ﻳﺮﺿﻲ ﺍﷲ ﺃﻭﻻ " ﻭ ﻟﻴﺲ " ﻫﻮﺍﻱ " ﺃﻭ " ﻛﺮﺍﻣﱵ " ـ ﻭ ﻣﺎ ﺇﱃ ﺫﻟﻚ ‪-‬‬

‫ﺃﻭﻻ ‪.‬‬

‫‪ -‬ﺳﺒﺤﺎﻥ ﺍﷲ ! ﺗﺼﻮﺭﻱ ﺃﻧﲏ ﺃﺣﻔﻆ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻣﺘﻔﺮﻗﺔ ‪ ،‬ﻭ ﻟﻜﻦ ﺑﺘﺠﻤﻴﻌﻬﺎ ﻣﻊ ﺑﻌﻀﻬﺎ ﻫﻜﺬﺍ‬

‫‪ ،‬ﺗﺘﺠﻠﻰ ﱄ ﺻﻮﺭﺓ ﺍﳊﺐ ﺍﻟﺮﺍﺋﻌﺔ ﺍﻟﻮﺍﺿﺤﺔ ﰲ ﺩﻳﻨﻨﺎ ﺍﳊﻨﻴﻒ ‪.‬‬

‫‪ -‬ﻟﻴﺲ ﺫﻟﻚ ﺑﺎﻷﻣﺮ ﺍﳌﺴﺘﻐﺮﺏ ﻋﺰﻳﺰﰐ ‪ .‬ﺑﻞ ﺣﱴ ﻟﻮ ﻗﺴﻨﺎﻫﺎ "ﺑﺎﻟﻌﻘﻞ" ‪ ،‬ﲡﺪﻱ ﺃﻥ ﺩﻳﻦ ﺍﻹﺳﻼﻡ‬

‫ﺇﳕﺎ ﻫﻮ ﺗﺸﺮﻳﻊ ﺍﷲ ﺗﻌﺎﱃ ﻭ ﺻﺒﻐﺘﻪ ﺍﻟﱵ ﺍﺭﺗﻀﺎﻫﺎ ﳋﻠﻘﻪ ‪ ،‬ﻓﺎﷲ ﺧﻠﻘﻨﺎ ﻭ ﻳﻌﻠﻢ ﻣﺸﺎﻋﺮﻧﺎ ﻭ‬

‫ﺍﺣﺘﻴﺎﺟﺎﺗﻨﺎ ‪ ،‬ﻭ ﺧﺎﻟﻘﻨﺎ ﻫﻮ ﺍﻟﺬﻱ ﺍﺭﺗﻀﻰ ﻟﻨﺎ ﺩﻳﻨﻨﺎ ‪ , ،‬ﺃﻛﻤﻠﻪ ﻟﻨﺎ ‪ ،‬ﻭ ﺃﰎ ﻋﻠﻴﻨﺎ ﻧﻌﻤﺘﻪ ‪ ،‬ﻓﻼ‬

‫ﺭﻳﺐ ﺃﻥ ﳚﺪ ﻣﻦ ﻳﻠﺘﺰﻡ ﺑﻪ ﺳﺒﻴﻞ ﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﰲ ﺍﳊﻴﺎﺓ ‪ .‬ﺍﻹﺳﻼﻡ ﻟﻴﺲ ﻃﺮﻳﻘﺔ ﺣﻴﺎﺓ ‪ ،‬ﺃﻭ ﳕﻂ‬

‫ﻣﻌﻴﺸﺔ ‪ ،‬ﺑﻞ ﻫﻮ ﺍﳊﻴﺎﺓ ‪ ..‬ﺍﳊﻴﺎﺓ ﺑﻌﻴﻨﻬﺎ ‪.‬‬

‫‪ ‬‬
 ‫‪) -‬ﻣﺒﻬﻮﺭﺓ( ﺻﺤﻴﺢ ‪ ،‬ﺻﺤﻴﺢ !‬

‫‪ -‬ﺑﻞ ﺃﺯﻳﺪﻙ ﻣﻦ ﺣﺪﻳﺚ ﺍﳊﺐ ! ﻭ ﻟﻴﺲ ﺃﺣﺐ ﻣﻦ ﺣﺪﻳﺚ ﺍﳊﺒﻴﺐ ﺍﳌﺼﻄﻔﻰ ‪ I‬ﻧﺴﺘﺰﻳﺪ‬

‫ﻣﻨﻪ ‪ ) .‬ﺳﺒﻌﺔ ﻳﻈﻠﻬﻢ ﺍﷲ ﰲ ﻇﻠﻪ ﻳﻮﻡ ﻻ ﻇﻞ ﺇﻻ ﻇﻠﻪ ‪ ......‬ﻭﺭﺟﻼﻥ ﲢﺎﺑﺎ ﰲ ﺍﷲ ﺍﺟﺘﻤﻌﺎ‬

‫ﻋﻠﻴﻪ ﻭﺗﻔﺮﻗﺎ ﻋﻠﻴﻪ ‪ ( .......‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ‪ ١٤٢٣‬ﻭﻣﺴﻠﻢ‬

‫ﻭﻣﺎ ﺩﻳﻦ ﺍﻹﺳﻼﻡ ﺇﻻ ﺍﳊﺐ ﰲ ﺍﷲ ﻭﺍﻟﺒﻐﺾ ﰲ ﺍﷲ ‪ ,‬ﻷﻥ ﺍﻟﻘﻠﺐ ﻻ ﺑﺪ ﻟﻪ ﻣﻦ ﺍﻟﺘﻌﻠﻖ ﲟﺤﺒﻮﺏ ‪ ,‬ﻭﻣﻦ‬

‫ﱂ ﻳﻜﻦ ﺍﻟﻠﹼﻪ ﻭﺣﺪﻩ ﻟﻪ ﳏﺒﻮﺑﻪ ﻭﻣﻌﺒﻮﺩﻩ ﻓﻼ ﺑﺪ ﺃﻥ ﻳﺘﻌﺒﺪ ﻗﻠﺒﻪ ﻟﻐﲑﻩ ‪ ,‬ﻭﺫﻟﻚ ﻫﻮ ﺍﻟﺸﺮﻙ ﺍﳌﺒﲔ ‪ ,‬ﻓﻤﻦ‬

‫ﰒ ﻛﺎﻥ ﺍﳊﺐ ﰲ ﺍﻟﻠﹼﻪ ﻫﻮ ﺍﻟﺪﻳﻦ ‪.‬‬

‫ﻗﺎﻝ ﺍﻟﻠﹼﻪ ﺗﻌﺎﱃ ‪ } :‬ﻗﻞ ﺇﻥ ﻛﻨﺘﻢ ﲢﺒﻮﻥ ﺍﻟﻠﹼﻪ ﻓﺎﺗﺒﻌﻮﱐ ﳛﺒﺒﻜﻢ ﺍﻟﻠﹼﻪ { ﺁﻝ ﻋﻤﺮﺍﻥ ‪٣١‬‬

‫) ﻣﻦ ﺃﺣﺐ ﺃﻥ ﳚﺪ ﻃﻌﻢ ﺍﻹﳝﺎﻥ ﻓﻠﻴﺤﺐ ﺍﳌﺮﺀ ﻻ ﳛﺒﻪ ﺇﻻ ﷲ ( ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ‪٥٩٥٨‬‬

‫ﻗﺎﻝ ﰲ ﺍﻟﻜﺸﺎﻑ ‪ :‬ﺍﳊﺐ ﰲ ﺍﷲ ﻭﺍﻟﺒﻐﺾ ﰲ ﺍﷲ ﺑﺎﺏ ﻋﻈﻴﻢ ‪ ,‬ﻭﺃﺻﻞ ﻣﻦ ﺃﺻﻮﻝ ﺍﻹﳝﺎﻥ ‪ ,‬ﻭﻣﻦ‬

‫ﻻﺯﻡ ﺍﳊﺐ ﰲ ﺍﷲ ﺣﺐ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺃﺻﻔﻴﺎﺋﻪ ‪ ,‬ﻭﻣﻦ ﺷﺮﻁ ﳏﺒﺘﻬﻢ ﺍﻗﺘﻔﺎﺀ ﺁﺛﺎﺭﻫﻢ ﻭﻃﺎﻋﺔ ﺃﻣﺮﻫﻢ‬

‫* ) ﻣﻦ ﺳﺮﻩ ﺃﻥ ﳚﺪ ﺣﻼﻭﺓ ﺍﻹﳝﺎﻥ ﻓﻠﻴﺤﺐ ﺍﳌﺮﺀ ﻻ ﳛﺒﻪ ﺇﻻ ﷲ ( ﺭﻭﺍﻩ ﺃﲪﺪ ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ‬

‫‪٦٢٨٨‬‬

‫ﻓﻤﻦ ﺃﻓﻀﻞ ﺍﻷﻋﻤﺎﻝ ﺃﻥ ﳛﺐ ﺍﻟﺮﺟﻞ ﺍﻟﺮﺟﻞ ﻟﻺﳝﺎﻥ ﻭﺍﻟﻌﺮﻓﺎﻥ ﻻ ﳊﻆ ﻧﻔﺴﺎﱐ ﻛﺈﺣﺴﺎﻥ ‪ ,‬ﻭﺃﻥ‬

‫ﻳﻜﺮﻫﻪ ﻟﻠﻜﻔﺮ ﻭﺍﻟﻌﺼﻴﺎﻥ ﻻ ﻹﻳﺬﺍﺋﻪ ﻟﻪ ‪ ,‬ﻭﺍﳊﺎﺻﻞ ﺃﻥ ﻻ ﻳﻜﻮﻥ ﻣﻌﺎﻣﻠﺘﻪ ﻣﻊ ﺍﳋﻠﻖ ﺇﻻ ﻟﻠﹼﻪ ‪ ,‬ﻭﻣﻦ‬

‫ﺍﻟﺒﻐﺾ ﰲ ﺍﻟﻠﹼﻪ ﺑﻐﺾ ﺍﻟﻨﻔﺲ ﺍﻷﻣﺎﺭﺓ ﺑﺎﻟﺴﻮﺀ ﻭﺃﻋﺪﺍﺀ ﺍﻟﺪﻳﻦ ‪ ,‬ﻭﺑﻐﻀﻬﻤﺎ ﳐﺎﻟﻔﺔ ﺃﻣﺮﳘﺎ ﻭﺍ‪‬ﺎﻫﺪﺓ‬

‫ﻣﻊ ﺍﻟﻨﻔﺲ ﲝﺒﺴﻬﺎ ﰲ ﻃﺎﻋﺔ ﺍﻟﻠﹼﻪ ﲟﺎ ﺃﻣﺮ ﻭ‪‬ﻰ ‪ ,‬ﻭﻣﻊ ﺃﻋﺪﺍﺋﻪ ﺗﻌﺎﱃ ﺑﺎﳌﺼﺎﺑﺮﺓ ﻣﻌﻬﻢ ﻭﺍﳌﺮﺍﺑﻄﺔ‬

‫‪ ‬‬
 ‫* ) ﻣﻦ ﺃﺣﺐ ﷲ ﻭﺃﺑﻐﺾ ﷲ ﻭﺃﻋﻄﻰ ﷲ ﻭﻣﻨﻊ ﷲ ﻓﻘﺪ ﺍﺳﺘﻜﻤﻞ ﺍﻹﳝﺎﻥ ( ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﺻﺤﻴﺢ‬

‫ﺍﳉﺎﻣﻊ ‪٥٩٦٥‬‬

‫ﺃﻱ ﺃﺣﺐ ﻷﺟﻠﻪ ﺗﻌﺎﱃ ﻭﻟﻮﺟﻬﻪ ﻋﺰ ﻭﺟﻞ ﳐﻠﺼﺎﹰ ‪ ,‬ﻻ ﳌﻴﻞ ﻗﻠﺒﻪ ﻭﻫﻮﻯ ﻧﻔﺴﻪ ‪ ,‬ﻭﺃﺑﻐﺾ ﷲ ﻻ‬

‫ﻹﻳﺬﺍﺀ ﻣﻦ ﺃﺑﻐﻀﻪ ﻟﻪ ﺑﻞ ﻟﻜﻔﺮﻩ ﺃﻭ ﻋﺼﻴﺎﻧﻪ ‪ ,‬ﻗﺎﻝ ﺍﺑﻦ ﻣﻌﺎﺫ ‪ :‬ﻭﻋﻼﻣﺔ ﺍﳊﺐ ﰲ ﺍﷲ ﺃﻥ ﻻ ﻳﺰﻳﺪ‬

‫ﺑﺎﻟﱪ ﻭﻻ ﻳﻨﻘﺺ ﺑﺎﳉﻔﺎﺀ‬

‫* ) ﺯﺍﺭ ﺭﺟﻞ ﺃﺧﺎ ﻟﻪ ﰲ ﻗﺮﻳﺔ ‪ ,‬ﻓﺄﺭﺻﺪ ﺍﷲ ﻟﻪ ﻣﻠﻜﺎ ﻋﻠﻰ ﻣﺪﺭﺟﺘﻪ ‪ ,‬ﻓﻘﺎﻝ ‪ :‬ﺃﻳﻦ ﺗﺮﻳﺪ ؟ ﻗﺎﻝ ‪:‬‬

‫ﺃﺧﺎ ﱄ ﰲ ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ ‪ ,‬ﻓﻘﺎﻝ ‪ :‬ﻫﻞ ﻟﻪ ﻋﻠﻴﻚ ﻣﻦ ﻧﻌﻤﺔ ﺗﺮ‪‬ﺎ ؟ ﻗﺎﻝ ‪ :‬ﻻ ﺇﻻ ﺃﱐ ﺃﺣﺒﻪ ﰲ ﺍﷲ ‪,‬‬

‫ﻗﺎﻝ ‪ :‬ﻓﺈﱐ ﺭﺳﻮﻝ ﺍﷲ ﺇﻟﻴﻚ ﺃﻥ ﺍﷲ ﺃﺣﺒﻚ ﻛﻤﺎ ﺃﺣﺒﺒﺘﻪ ( ﺭﻭﺍﻩ ﻣﺴﻠﻢ ‪٢٥٧٦‬‬

‫ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﻗﺎﻝ ‪ :‬ﻓﺈﻧﻚ ﻻ ﺗﻨﺎﻝ ﺍﻟﻮﻻﻳﺔ ﺇﻻ ﺑﺬﻟﻚ ﻭﻻ ﲡﺪ ﻃﻌﻢ ﺍﻹﳝﺎﻥ ﺣﱴ ﺗﻜﻮﻥ ﻛﺬﻟﻚ‬

‫* )ﺇﺫﺍ ﺃﺣﺐ ﺃﺣﺪﻛﻢ ﺃﺧﺎﻩ ﰲ ﺍﷲ ﻓﻠﻴﻌﻠﻤﻪ ‪ ،‬ﻓﺈﻧﻪ ﺃﺑﻘﻰ ﰲ ﺍﻷﻟﻔﺔ ‪ ،‬ﻭﺃﺛﺒﺖ ﰲ ﺍﳌﻮﺩﺓ ( ﺻﺤﻴﺢ‬

‫ﺍﳉﺎﻣﻊ‪٢٨٠‬‬

‫ﺃﻱ ﺃﺣﺒﻪ ﰲ ﺍﷲ ﻻ ﻟﻐﲑﻩ ﻣﻦ ﺇﺣﺴﺎﻥ ﺃﻭ ﻏﲑﻩ ‪) ,‬ﻓﻠﻴﻌﻠﻤﻪ ( ﻷﻧﻪ ﺃﺑﻘﻰ ﻟﻸﻟﻔﺔ ﻭﺃﺛﺒﺖ ﻟﻠﻤﻮﺩﺓ ﻭﺑﻪ‬

‫ﻳﺘﺰﺍﻳﺪ ﺍﳊﺐ ﻭﻳﺘﻀﺎﻋﻒ ﻭﲡﺘﻤﻊ ﺍﻟﻜﻠﻤﺔ ﻭﻳﻨﺘﻈﻢ ﺍﻟﺸﻤﻞ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﻭﺗﺰﻭﻝ ﺍﳌﻔﺎﺳﺪ ﻭﺍﻟﻀﻐﺎﺋﻦ‬

‫ﻭﻫﺬﺍ ﻣﻦ ﳏﺎﺳﻦ ﺍﻟﺸﺮﻳﻌﺔ ‪ ،‬ﻭﺟﺎﺀ ﰲ ﺣﺪﻳﺚ ﺃﻥ ﺍﳌﻘﻮﻝ ﻟﻪ ﻳﻘﻮﻝ ﻟﻪ ‪ :‬ﺃﺣﺒﻚ ﺍﻟﺬﻱ ﺃﺣﺒﺒﺘﲏ ﻣﻦ‬

‫ﺃﺟﻠﻪ‪ .‬ﻷﻧﻪ ﺇﺫﺍ ﺃﺧﱪﻩ ﺑﻪ ﻓﻘﺪ ﺍﺳﺘﻤﺎﻝ ﻗﻠﺒﻪ ﻭﺍﺟﺘﻠﺐ ﻭﺩﻩ ‪ ,‬ﻓﺈﻧﻪ ﺇﺫﺍ ﻋﻠﻢ ﺃﻧﻪ ﳛﺒﻪ ﻗﺒﻞ ﻧﺼﺤﻪ ‪.‬‬

‫‪ ‬‬
 ‫* ) ﻭﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻻ ﳛﺐ ﺍﻷﻧﺼﺎﺭ ﺭﺟﻞ ﺣﱴ ﻳﻠﻘﻰ ﺍﷲ ‪ ,‬ﺇﻻ ﻟﻘﻲ ﺍﷲ ﻭﻫﻮ ﳛﺒﻪ ‪ ,‬ﻭﻻ‬

‫ﻳﺒﻐﺾ ﺍﻷﻧﺼﺎﺭ ﺭﺟﻞ ﺣﱴ ﻳﻠﻘﻰ ﺍﷲ ﺇﻻ ﻟﻘﻲ ﺍﷲ ﻭﻫﻮ ﻳﺒﻐﻀﻪ (‬

‫ﺭﻭﺍﻩ ﺃﲪﺪ ) ﺣﺴﻦ ( ﺻﺤﻴﺢ ﺍﳉﺎﻣﻊ ‪١٩٧٩‬‬

‫‪ -‬ﺇﺫﻥ ﻛﺎﻧﺖ ﻫﺬﻩ ﻫﻲ ﺍﻟﻮﺟﻬﺔ ﺍﻟﺼﺤﻴﺤﺔ ﻟﺼﺮﻑ ﺗﻠﻚ ﺍﳌﺸﺎﻋﺮ ﺍﻟﻨﺒﻴﻠﺔ ﺍﻟﺴﺎﻣﻴﺔ ‪ ،‬ﻓﻬﻞ ﳝﻜﻦ‬

‫ﺃﻥ ﻳﻜﻮﻥ ﺍﳊﺐ ﺳﺒﺒﺎ ﰲ ﻏﻀﺐ ﺍﷲ ؟‬

‫‪ -‬ﻫﻜﺬﺍ ﻧﺄﰐ ﺇﱃ ﻣﺎ ﻳﺴﻤﻰ "ﺍﻟﺘﻌﻠﻖ" ‪ ،‬ﺃﻭ "ﺩﺍﺀ ﺍﻟﻌﺸﻖ" ‪ .‬ﻭ ﻣﻦ ﺫﻟﻚ ﺍﻟﺘﻌﻠﻖ ﲟﻌﺼﻴﺔ ﺃﻭ ﺫﻧﺐ ‪،‬‬

‫ﻛﺎﻟﺘﺪﺧﲔ ﺃﻭ ﺷﺮﺏ ﺍﳋﻤﺮ ﺃﻭ ﺍﻹﺩﻣﺎﻥ ﺃﻭ ﻣﺸﺎﻫﺪﺓ ﺍﻟﺼﻮﺭ ﺍﳋﻠﻴﻌﺔ ﻭ ﺍﳉﺮﻱ ﻭﺭﺍﺀ ﺍﳌﻔﺎﺳﺪ ‪،‬‬

‫ﻭ ﻛﺜﲑﻭﻥ ﻣﻦ ﺍﳌﺒﺘﻠﻮﻥ ‪‬ﺎ ﳜﻄﺌﻮﻥ ﻓﻴﻘﻮﻟﻮﻥ " ﺃﺣﺐ " ‪ ،‬ﺃﻱ ﺃﺣﺐ ﺍﻟﺴﻴﺠﺎﺭﺓ ﺃﻭ ﺍﳋﻤﺮ ‪ ..‬ﻭ‬

‫ﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ ‪ ،‬ﻭ ﺫﺍﻙ ﻟﻴﺲ ﺣﺒﺎ ‪ ،‬ﺑﻞ ﻫﻮ ﺗﻌﻠﻖ ﻛﺎﺫﺏ ﻣﻦ ﻧﺰﻍ ﺍﻟﺸﻴﻄﺎﻥ ﻳﺼﻮﺭﻩ ﰲ ﺻﻮﺭﺓ‬

‫ﺣﻴﻮﻳﺔ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﺳﲑﻫﺎ ﻣﻨﻬﺎ ﻓﻜﺎﻛﺎ ‪ ،‬ﺑﻞ ﻗﺪ ﻳﺘﺤﻮﻝ ﳌﻌﺒﻮﺩ ﳍﺎ ‪ ،‬ﻳﺴﻮﻗﻪ ﻫﻮﺍﻩ ‪ ،‬ﻭ ﺗﻘﻮﺩﻩ‬

‫ﺷﻬﻮﺍﺗﻪ ‪ .‬ﻭ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﺩﺍﺀ ﺍﻟﻌﺸﻖ ‪ ،‬ﻓﻬﻮ ﻣﻦ ﺗﻌﻠﻖ ﺍﻟﻘﻠﺐ ﺑﻐﲑ ﺍﷲ ‪ ،‬ﻟﻴﺲ ﷲ ‪ ،‬ﻛﺘﻌﻠﻖ ﻓﺘﺎﺓ‬

‫ﲟﻤﺜﻞ ﺃﻭ ﻣﻐﻦ ‪ ،‬ﺮﺩ ﺍﻻﻓﺘﺘﺎﻥ ﺑﺸﻜﻞ ﺃﻭ ﺻﻮﺕ ‪ ،‬ﻭ ﺭﲟﺎ ﺍﻟﻌﻜﺲ ‪ ،‬ﺃﻭ ﻣﺎ ﺻﺎﺭ ﻣﻨﺘﺸﺮﺍ‬

‫ﺑﻈﺎﻫﺮﺓ ﺍﳊﺐ ﺍﻹﻟﻜﺘﺮﻭﱐ ﺃﻭ ﺍﳊﺐ ﻋﻠﻰ ﺍﻹﻧﺘﺮﻧﺖ ‪ ،‬ﻣﻦ ﺧﻼﻝ ﺍﳌﺮﺍﺳﻼﺕ ﻭ ﺍﻟﺸﺎﺕ ﻭ‬

‫ﺍﳌﻨﺘﺪﻳﺎﺕ ‪ ،‬ﻭ ﺗﺒﺪﺃ ﺑﻌﺪﻫﺎ ﺍﺗﺼﺎﻻﺕ ﻭ ﻟﻘﺎﺀﺍﺕ ‪ ،‬ﺃﻭ ﺭﲟﺎ ﻳﺘﻮﻗﻒ ﺍﻷﻣﺮ ﻋﻨﺪ ﺣﺪﻭﺩ ﺍﻟﺘﺮﺍﺳﻞ‬

‫ﺍﻹﻟﻜﺘﺮﻭﱐ ﻭ ﺗﺒﺎﺩﻝ ﻛﻠﻤﺎﺕ ﻏﺮﺍﻡ ﻻ ﺃﺳﺎﺱ ﳍﺎ ﺗﺮﺗﻜﺰ ﻋﻠﻴﻪ ‪ .‬ﻓﻴﺘﻌﻠﻖ ﻗﻠﺐ ﺃﺣﺪ ﺍﻟﻄﺮﻓﲔ‬

‫‪ ‬‬
 ‫ﺑﺎﻟﻄﺮﻑ ﺍﻟﺜﺎﱐ ﺍﻟﺬﻱ ﻳﺮﺍﺳﻠﻪ ﻭ ﻟﺮﲟﺎ ﻳﺘﻮﻫﻢ ﺧﻄﻄﺎ ﻟﻠﺰﻭﺍﺝ ﰲ ﺃﻓﻀﻞ ﺍﻷﺣﻮﺍﻝ ‪ ،‬ﺃﻭ ﻟﻠﻘﺎﺀ‬

‫ﺍﻟﺴﺮﻱ ﰲ ﺃﺧﺴﻬﺎ ‪.‬‬

‫‪ -‬ﻳﺎ ﻟﻄﻴﻒ !‬

‫‪ -‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻋﺎﻓﺎﻧﺎ ﻣﻦ ﻫﺬﺍ ‪ .‬ﻭ ﺍﻵﻥ ‪ ،‬ﻫﻞ ﺍﻛﺘﻔﻴﺖ ؟‬

‫‪ -‬ﻣﺎﺫﺍ ﺗﻌﻨﲔ ؟‬

‫‪) -‬ﺃﺑﺘﺴﻢ ﻣﻦ ﺍﲪﺮﺍﺭ ﺧﺪﻳﻬﺎ( ﺃﻋﻠﻢ ﺃﻧﻚ ﲢﺎﻭﻟﲔ ﺍﳌﻤﺎﻃﻠﺔ ! ﺗﻌﺎﺑﲑ ﻭﺟﻬﻚ ﺗﻜﺸﻔﻚ !‬

‫‪ ) -‬ﲣﻔﺾ ﺑﺼﺮﻫﺎ ﺣﻴﺎﺀ (‬

‫‪ ) -‬ﺑﺘﻠﻄﻒ ( ﻟﻮ ﺃﻧﻚ ﻻ ﺗﻮﺩﻳﻦ ﺇﺧﺒﺎﺭﻱ ﻓﻼ ﺑﺄﺱ ‪ ،‬ﻟﻦ ﺃﺻﺮ ﻋﻠﻴﻚ ‪.‬‬

‫‪ ) -‬ﺗﺮﻓﻊ ﺭﺃﺳﻬﺎ ﻭ ﺗﺄﺧﺬ ﺑﻴﺪﻱ ( ﻻ ﻻ ﻟﻴﺲ ﺍﻷﻣﺮ ﻫﻜﺬﺍ ‪ .‬ﻭ ﻳﻌﻠﻢ ﺍﷲ ﺃﻧﲏ ﻣﺎ ﺟﺌﺘﻚ ﺇﻻ ﻷﻧﲏ‬

‫ﺃﺣﺘﺎﺝ ﻣﻦ ﺃﺳﺘﺸﲑﻩ ﻭ ﺃﺛﻖ ﻓﻴﻪ ‪.‬‬

‫‪ ) -‬ﺷﺪﺩﺕ ﻋﻠﻰ ﻳﺪﻳﻬﺎ ﺑﺪﻭﺭﻱ ﻭ ﺍﺑﺘﺴﻤﺖ ( ﻭ ﺃﻧﺎ ﻛﻠﻲ ﺁﺫﺍﻥ ﺻﺎﻏﻴﺔ ﻟﻚ ﻋﺰﻳﺰﰐ ‪.‬‬

‫‪ -‬ﺇﻧﲏ ﺃﻋﺮﻓﻪ ﻣﻨﺬ ﺛﻼﺙ ﺳﻨﻮﺍﺕ ! ﻣﻨﺬ ﻛﻨﺎ ﰲ ﺍﻟﺴﻨﺔ ﺍﻷﻭﱃ ﰲ ﺍﻟﻜﻠﻴﺔ !‬

‫‪ -‬ﺗﻌﺮﻓﻴﻨﻪ ؟؟!‬

‫‪) -‬ﺑﺎﺳﺘﺪﺭﺍﻙ ﺧﺠﻮﻝ ( ﺃﻋﲏ ﺃﻧﲏ ﻛﻨﺖ ﺃﺭﺍﻩ ﻣﻦ ﺑﻌﻴﺪ ! ) ﺗﺮﻓﻊ ﺭﺃﺳﻬﺎ ﰲ ﺗﺄﻛﻴﺪ ( ﺑﺎﻟﻄﺒﻊ‬

‫ﻟﺴﺖ ﳑﻦ ﳛﺪﻗﻮﻥ ﰲ ﺍﻟﺮﺟﺎﻝ ‪ ،‬ﻓﺄﻧﺎ ﺃﻏﺾ ﺑﺼﺮﻱ ﻓﻮﺭﺍ ‪ ،‬ﻭ ﻟﻜﻦ ‪ ) ..‬ﲣﻔﺾ ﻋﻴﻨﻴﻬﺎ ﺇﱃ‬

‫ﺍﻷﺭﺽ ﻭ ﳛﻤﺮ‪ ‬ﺧﺪﺍﻫﺎ ( ﻭ ﻟﻜﻦ ﻫﻮ ﺑﺎﻟﺬﺍﺕ ‪ ،‬ﺃﻋﲏ ﺷﺊ ﻓﻴﻪ ﺟﺬﺑﲏ ﻣﻦ ﺃﻭﻝ ﻣﺮﺓ ! ﺻﺤﻴﺢ‬

‫ﺃﻧﲏ ﺃﻏﺾ ﺑﺼﺮﻱ ﺩﻭﻣﺎ ﻭ ﺃﲢﺎﺷﻰ ﻟﻘﺎﺀﻩ ‪ ،‬ﻟﻜﻨﲏ ‪ ..‬ﺃﻧﺎ ‪) ..‬ﺳﻜﺘﺖ ﰲ ﺣﻴﺎﺀ (‬

‫‪ ‬‬
 ‫‪ ) -‬ﳘﺴﺖ ﺍﺳﺘﺤﺜﻬﺎ ﺃﻥ ﺗﺒﻮﺡ ( ﺗﻔﻜﺮﻳﻦ ﻓﻴﻪ ؟‬

‫‪) -‬ﺭﻓﻌﺖ ﺭﺃﺳﻬﺎ ﻛﻢ ﻭﺟﺪ ﻃﻮﻕ ﺍﻟﻨﺠﺎﺓ ( ﻧﻌﻢ ! ) ﻋﺎﺩﺕ ﲣﻔﺾ ﺑﺼﺮﻫﺎ ﻭ ﺗﻌﺒﺚ ﺑﺴﺠﺎﺩ‬

‫ﺍﳌﺼﻠﻰ ( ﺇﻧﻪ ﳐﺘﻠﻒ ‪ ،‬ﻻ ﳝﺸﻰ ﻣﻊ ﺍﻟﻔﺘﻴﺎﺕ ‪ ،‬ﺧﻠﻮﻕ ﻭ ﻣﻬﺬﺏ ‪ ،‬ﺑﻞ ﻭ ﳎﺘﻬﺪ ﻛﺬﻟﻚ ‪ ،‬ﻭ‬

‫ﳛﺎﻓﻆ ﻋﻠﻰ ﺻﻼﺓ ﺍﻟﻈﻬﺮ ﰲ ﺍﳌﺼﻠﻰ ﻫﻨﺎ ﻭ ﻻ ﻳﺆﺟﻠﻬﺎ ﺣﱴ ﺍﻟﻌﻮﺩﺓ ‪. .‬ﻭ ‪.. .‬‬

‫‪ ) -‬ﺍﺑﺘﺴﻤﺖ ﺃﻏﻤﺰﻫﺎ ﺑﻠﻄﻒ ( ﻋﺮﻓﺖ ﻛﻞ ﻫﺬﺍ ﻋﻨﻪ ؟؟!‬

‫‪ ) -‬ﺭﻓﻌﺖ ﺭﺃﺳﻬﺎ ﰲ ﻓﺰﻉ ﻛﻤﻦ ﻳﺪﻓﻊ ﻋﻨﻪ ‪‬ﻤﺔ ( ﻻ ﻭﺍﷲ ﱂ ﺃﻛﻦ ﺃﻗﺼﺪ ﺗﺘﺒﻌﻪ ‪ ،‬ﻟﻜﻦ ‪ ،‬ﺗﻌﻠﻤﲔ‬

‫ﺃﻧﻨﺎ ﰲ ﻧﻔﺲ ﺍﻟﻘ‪‬ﺴﻢ ‪ ،‬ﻭ ﺍﻟﻜﻠﻴﺔ ﺻﻐﲑﺓ ‪ ،‬ﻓﻜﻨﺖ ﺃﺭﺍﻩ ﻋﻔﻮﺍ ‪ ،‬ﺻﺪﻳﻘﻴﲏ !‬

‫‪) -‬ﺭﺑﺖ‪ ‬ﻋﻠﻰ ﻛﺘﻔﻬﺎ ﰲ ﺗﻔﻬﻢ ( ﺃﻓﻬﻤﻚ ﻭ ﺃﺻﺪﻗﻚ‬

‫‪ ) -‬ﲣﻔﺾ ﺭﺃﺳﻬﺎ ﻭ ‪‬ﻢ ﺑﻘﻮﻝ ﺷﺊ ﰒ ﺗﺘﺮﺍﺟﻊ (‬

‫‪ ) -‬ﻭﺿﻌﺖ ﻳﺪﻱ ﻋﻠﻰ ﻳﺪﻳﻬﺎ ﺍﳌﺮﲡﻔﺘﲔ ( ﻭ ﳘﺴﺖ ‪ :‬ﻻ ﻋﻠﻴﻚ ‪ ،‬ﻗﻮﱄ ﻛﻞ ﻣﺎ ﺗﺸﺎﺋﲔ ‪ ،‬ﻭ ﺛﻘﻲ‬

‫ﺃﻧﲏ ﺑﺈﺫﻥ ﺍﷲ ﺃﺗﻔﻬﻤﻚ‬

‫‪ ) -‬ﺭﻓﻌﺖ ﺇﱄ ﻋﻴﻨﲔ ﺩﺍﻣﻌﺘﲔ ( ﻭ ﻗﺎﻟﺖ ‪ :‬ﺃﻧﺎ ﳑﺘﻨﺔ ﻟﻚ !‬

‫‪ ) -‬ﺃﺧﺬﺕ ﺑﻴﺪﻳﻬﺎ ﻭ ﺷﺪﺩﺕ ﻋﻠﻴﻬﻤﺎ ( ﺃﺗﺒﻜﲔ ﻳﺎ ﺯﻫﺮﺓ ؟!‬

‫‪ ) -‬ﺧﻔﻀﺖ ﺭﺃﺳﻬﺎ ﻭ ﲢﺪﺭﺕ ﺩﻣﻌﺔ ﻋﻠﻰ ﺧﺪﻫﺎ ﺍﳌﻠﺘﻬﺐ ( ﻟﻘﺪ ‪ ..‬ﺣﺼﻞ ﻣﻮﻗﻒ ﺃﻣﺲ ‪.‬‬

‫‪ ) -‬ﺑﻘﻠﻖ ( ﺧﲑﺍ ‪ ،‬ﻣﺎﺫﺍ ﺣﺪﺙ ؟‬

‫‪ -‬ﺑﻌﺪ ﺍﻧﺘﻬﺎﺀ ﺍﶈﺎﺿﺮﺓ ﻳﻮﻡ ﺃﻣﺲ ‪ ،‬ﻛﺎﻥ ﻋﺪﺩ ﺍﳊﻀﻮﺭ ﻛﺒﲑﺍ ﻭ ﺍﻟﻐﺮﻓﺔ ﺿﻴﻘﺔ ‪ ،‬ﻓﺘﺰﺍﺣﻢ ﺍﻟﻄﻼﺏ‬

‫ﻋﻠﻰ ﺍﻟﺒﺎﺏ ‪ ،‬ﻭ ﺇﺫﺍ ﺑﺸﺨﺺ ﻻ ﺃﺩﺭﻱ ﺷﺎﺑﺎ ﺃﻡ ﺷﺎﺑﺔ ﺩﻓﻌﲏ ﻓﻮﻗﻊ ﻣﲏ ﻛﺸﻜﻮﻝ ﺍﶈﺎﺿﺮﺍﺕ ﻭ‬

‫‪ ‬‬
 ‫ﺗﺪﺍﻓﻌﺘﻪ ﺍﻷﻗﺪﺍﻡ ﺑﻌﻴﺪﺍ ﻋﲏ ‪ ،‬ﻭﻗﻔﺖ ﻋﻠﻰ ﺟﺎﻧﺐ ﺃﻧﺘﻈﺮ ﻋﺒﻮﺭ ﺍﻷﻓﻮﺍﺝ ﻭ ﻗﺪ ﻭﻗﺮ ﰲ ﻧﻔﺴﻲ ﺃﻥ‬

‫ﺍﻟﻜﺸﻜﻮﻝ ﻫﺎﻟﻚ ﻻ ﳏﺎﻟﺔ ‪ ،‬ﻭ ﺑﻌﺪ ﺧﺮﻭﺝ ﺍﻟﻄﻠﺒﺔ – ﺃﻭ ﺑﺎﻷﺣﺮﻯ ﲨﺎﻋﺔ ﺍﳍﻤﺞ – ﻭﺟﺪﺕ‬

‫‪ ..‬ﻭﺟﺪﺗـ‪ ) ..‬ﰒ ﺃﻣﺴﻜﺖ ﻋﻦ ﺍﻟﻜﻼﻡ (‬

‫‪ -‬ﻭﺟﺪﺗ‪‬ﻪ ؟‬

‫‪ ) -‬ﲢﺪﺭﺕ ﺩﻣﻌﺔ ﺃﺧﺮﻯ ﻭ ﺃﻭﻣﺄﺕ ﺑﺮﺃﺳﻬﺎ ( ﻭﺍﻗﻔﺎ ﺃﻣﺎﻣﻲ !‬

‫‪ ) -‬ﺭﺑﺖ ﻋﻠﻴﻬﺎ ﺃﻫﺪﺋﻬﺎ ( ﰒ ﻣﺎﺫﺍ ؟ ﻫﻞ ﺁﺫﺍﻙ ﺑﻜﻠﻤﺔ ؟‬

‫‪ ) -‬ﺭﻓﻌﺖ ﺭﺃﺳﻬﺎ ﰲ ﺍﺳﺘﻨﻜﺎﺭ ( ﺁﺫﺍﱐ ؟ ﻋﻠﻰ ﺍﻟﻌﻜﺲ ‪ ،‬ﻛﺎﻧﺖ ﻗﻤﺔ ﰲ ﺍﻟﺘﻬﺬﻳﺐ ﱂ ﺃﺗﻮﻗﻊ ﻟﺸﺪ‬

‫ﻣﺎ ﺭﺃﻳﺘﻪ ﻣﻦ ﺳﻮﺀ ﻣﻌﺎﻣﻼﺕ ﺍﻟﺸﺒﺎﺏ ﺃﻥ ﺃﺟﺪ ﻭﺍﺣﺪﺍ ﻳﺘﻤﺘﻊ ﲟﺜﻠﻪ ‪ ،‬ﻛﺎﻥ ﳝﺴﻚ ﻛﺸﻜﻮﱄ ﻭ‬

‫ﻗﺪ ﻧﻔﺾ ﻋﻨﻪ ﺍﻟﺘﺮﺍﺏ ‪ ،‬ﺍﺭﺗﺒﻜﺖ ﻋﻨﺪ ﺭﺅﻳﺘﻪ ﻭ ﺗﻠﻮﻧﺖ ﺑﺸﱴ ﺍﻷﻟﻮﺍﻥ ‪ ،‬ﻓﺎﺭﺗﺒﻚ ﻫﻮ ﺍﻵﺧﺮ ﻭ‬

‫ﻣﺪ ﻳﺪﻩ ﺑﺎﻟﻜﺸﻜﻮﻝ ‪ ،‬ﻭ ‪ ..‬ﻭ ﻗﺎﻝ ‪..‬‬

‫‪ -‬ﻣﺎﺫﺍ ﻗﺎﻝ ؟ ﻣﺎﺫﺍ ﻗﺎﻝ ؟‬

‫‪) -‬ﺧﻔﻀﺖ ﺭﺃﺳﻬﺎ ﻭ ﺍﺑﺘﺴﻤﺖ ﰲ ﺣﻴﺎﺀ ( ﻗﺎﻝ " ﺗﻔﻀﻠﻲ ﻳﺎ ﺁﻧﺴﺔ " !‬

‫‪ ) -‬ﰲ ﺧﻴﺒﺔ ﺃﻣﻞ ( ﻓﻘﻂ ؟‬

‫‪ ) -‬ﻣﺘﻌﺠﺒﺔ ( ﻓﻘﻂ ؟ ﻭ ﻣﺎﺫﺍ ﻛﻨﺖ ﺗﺮﻳﺪﻳﻨﻪ ﺃﻥ ﻳﻘﻮﻝ ؟‬

‫‪ ) -‬ﺭﺟﻌﺖ ﺇﱃ ﺍﻟﻮﺭﺍﺀ ﺑﻈﻬﺮﻱ ﻭ ﺗﻨﻬﺪﺕ ( ﻟﻘﺪ ﺃﻭﻗﻔﺖ ﻛﻞ ﺷﻌﺮﺓ ﰲ ﺭﺃﺳﻲ ﺑﺄﺳﻠﻮﺑﻚ ﻫﺬﺍ !‬

‫ﺣﺴﺒﺘﻪ ﻃﻠﺐ ﻳﺪﻙ ﻟﻠﺰﻭﺍﺝ !‬

‫‪ ) -‬ﻧﻈﺮﺕ ﺇﱄ ﻃﻮﻳﻼ ﰒ ﺧﻔﻀﺖ ﺑﺼﺮﻫﺎ ﰲ ﺧﻴﺒﺔ ﻛﺬﻟﻚ (‬

‫‪ ‬‬
 ‫‪ ) -‬ﺍﺳﺘﺪﺭﻛﺖ ﰲ ﺗﻠﻄﻒ ( ﻻ ﺗﺒﺘﺌﺴﻲ ﻫﻜﺬﺍ ‪ ،‬ﻟﻜﻦ ‪..‬‬

‫‪ ) -‬ﰲ ﳍﻔﺔ ( ﻣﺎﺫﺍ ؟‬

‫‪ -‬ﻗﺼﺪﺕ ‪ ..‬ﺃﻋﲏ ‪ ..‬ﺭﲟﺎ ‪ ) ..‬ﰒ ﺃﻣﺴﻜﺖ ﻋﻦ ﺍﻟﻜﻼﻡ ﻭ ﻧﻈﺮﺕ ﳍﺎ ﻧﻈﺮﺓ ﻓﻬﻤﺖ ﻣﻐﺰﺍﻫﺎ (‬

‫‪ ) -‬ﻧﻈﺮﺕ ﺇﱄ ﻃﻮﻳﻼ ﰒ ﻧﻜﺴﺖ ﺭﺃﺳﻬﺎ ﺃﺧﲑﺍ ( ﻟﻘﺪ ﺿ‪‬ﺨ‪‬ﻤﺖ‪ ‬ﺍﳌﻮﺿﻮﻉ ‪ ..‬ﺃﻟﻴﺲ ﻛﺬﻟﻚ ؟ )‬

‫ﰒ ﺍﺑﺘﺴﻤﺖ ﰲ ﺳﺨﺮﻳﺔ ﻣﺮﻳﺮﺓ ( ﻟﻘﺪ ﻇﻠﻠﺖ ﻃﻮﺍﻝ ﺍﻟﻴﻮﻡ ﺃﻓﺴﺮﻫﺎ ﻛﻤﺎ ﳛﻠﻮ ﱄ ‪ ،‬ﻭ ﺃﺳﺒﻎ‬

‫ﻋﻠﻴﻬﺎ ﻣﻦ ﺍﻟﺘﺄﻭﻳﻼ ﺕ ﻣﺎ ﺃﻋﻠﻢ ﻋﻠﻢ ﺍﻟﻴﻘﲔ ﺃﻧﻪ ﻻ ﻳﻌﺪﻭ ﻣﺸﺎﻋﺮ ﺩﺍﺧﻠﻴﺔ ‪ ..‬ﺃﻧﻪ ﻭﻫﻢ ﻣﻦ ﺻﻨﻌﻲ‬

‫ﺃﻧﺎ ‪ ..‬ﻣﺸﺎﻋﺮﻱ ﺃﻧﺎ ‪ ) .‬ﰒ ﺧﺎ‪‬ﺎ ﲡﻠﺪﻫﺎ ‪ ،‬ﻓﺘﺤﺪﺭﺓ ﲨﺎﻧﺔ ﻛﺒﲑﺓ ﻋﻠﻰ ﺧﺪﻫﺎ ‪ ،‬ﺗﺒﻌﻬﺎ ﺟﻴﺶ ﻣﻦ‬

‫ﺃﺧﻮﺍ‪‬ﺎ ﻳﺆﺍﺯﺭ‪‬ﺎ (‬

‫‪ ) -‬ﺍﻗﺘﺮﺑﺖ ﻣﻨﻬﺎ ﻭ ﺃﺧﺬﺕ ﺑﻴﺪﻳﻬﺎ ﺍﻟﺒﺎﺭﺩﺗﲔ ( ﻫﻮﱐ ﻋﻠﻴﻚ ﻳﺎ ﺯﻫﺮﺓ !‬

‫‪ ) -‬ﺭﻓﻌﺖ ﺇﱄ ﻋﻴﻨﲔ ﻣﻐﺮﻭﺭﻗﺘﲔ ﺑﺎﻟﺪﻣﻮﻉ ( ﺃﻳﻐ‪‬ﻀ‪‬ﺐ ﺍﷲ ﻣﲏ ؟؟‬

‫‪!!!!!!!! -‬‬

‫‪ -‬ﺃﺧﺎﻑ ﺃﻥ ﻳﻜﻮﻥ ﺍﷲ ﻏﺎﺿﺒﺎ ﻋﻠﻲ !‬

‫‪ -‬ﻭ ﱂ ﻳﺎ ﺯﻫﺮﺓ ؟‬

‫‪ -‬ﻷﻧﲏ ‪ ..‬ﻷﻧﲏ ﺃﺣﺒﻪ ! ) ﺗﺸﺪ‪ ‬ﻋﻠﻰ ﻳﺪﻱ‪ ( ‬ﻫﻞ ﻫﺬﺍ ﺧﻄﺄ ؟ ﻫﻞ ﻳﻐﻀﺐ‪ ‬ﺍﷲَ ؟‬

‫‪ ) -‬ﻭﺿﻌﺖ ﻛﻔﻲ ﻋﻠﻰ ﺧﺪﻫﺎ ﺍﳌﺒﻠﻞ ﺑﺪﻣﻮﻋﻬﺎ ﺍﻟﻄﺎﻫﺮﺓ ( ﻳﺎ ﺯﻫﺮﰐ ﺍﳊﺒﻴﺒﺔ ‪ ..‬ﺇﳕﺎ ﻫﺬﻩ ﻣﺸﺎﻋﺮ‬

‫ﻗﻠﺒﻴﺔ ﰲ ﺃﺻﻠﻬﺎ ﻫﺒﺔ ﻣﻦ ﺍﷲ ﻻ ﲤﻠﻜﻴﻨﻬﺎ ‪ ،‬ﻳﺎ ﺣﺒﻴﺒﱵ ﺇﳕﺎ ﺣﺒﻚ ﻫﺬﺍ ﺍﳊﺐ ﺍﻟﻄﺎﻫﺮ ﻭ ﺍﳌﻴﻞ‬

‫ﺍﻟﻄﺒﻴﻌﻲ ‪ ،‬ﺃﻟﻴﺲ ﺍﳊﺒﻴﺐ ﺍﳌﺼﻄﻔﻰ ﻳﻘﻮﻝ ‪ " :‬ﺍﻷﺭﻭﺍﺡ ﺟﻨﻮﺩ ﳎﻨﺪﺓ ‪ ،‬ﻣﺎ ﺗﻌﺎﺭﻑ ﻣﻨﻬﺎ ﺍﺋﺘﻠﻒ ‪،‬‬

‫‪ ‬‬
 ‫ﻭ ﻣﺎ ﺗﻨﺎﻓﺮ ﻣﻨﻬﺎ ﺍﺧﺘﻠﻒ " ‪ ،‬ﻓﻜﻞ ﺇﻟﻒ ﻭ ﻟﻪ ﺃﻟﻴﻔﻪ ‪ ،‬ﻭ ﻫﺬﺍ ﺍﳌﻴﻞ ﺍﻟﻔﻄﺮﻱ ‪ ،‬ﺍﻟﺬﻱ ﳜﺘﻠﻒ ﻋﻦ‬

‫ﺣﺐ ﺫﻭﻱ ﺍﻟﻘﺮﰉ ﻣﻦ ﺍﻵﺑﺎﺀ ﻭ ﺍﻹﺧﻮﺍﻥ ‪ ،‬ﺯﺭﻋﻪ ﺍﷲ ﻓﻴﻨﺎ ‪ ،‬ﻟﻴﻜﻮﻥ ﺍﳌﻤﻬﺪ ﻟﻠﻘﺒﻮﻝ ﺑﲔ‬

‫ﺍﻟﻄﺮﻓﲔ ‪ ،‬ﻭ ﻣﻦ ﰒ ﺍﻻﺭﺗﺒﺎﻁ ﺍﻟﻮﺛﻴﻖ ﻭ ﻋﻘﺪ ﺍﳌﻴﺜﺎﻕ ﺍﻟﻐﻠﻴﻆ ‪ .‬ﻭ ﺃﻱ ﺣﺐ ﺑﲔ ﺍﳉﻨﺴﲔ ﻻ‬

‫ﻳﻜﻮﻥ ﰲ ﺍﷲ ‪ ،‬ﻭ ﷲ ‪ ،‬ﻭ ﻏﺎﻳﺘﻪ ﺍﻻﺭﺗﺒﺎﻁ ﻋﻠﻰ ﺳﻨﺔ ﺍﷲ ﻭ ﺭﺳﻮﻟﻪ ‪ ،‬ﻫﻮ ﻣﺎ ﻳﻐﻀﺐ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬

‫‪ -‬ﻭ ﻣﺎ ﺃﺩﺭﺍﱐ ﺃﻥ ﺣﱯ ﻫﺬﺍ ﻏﺎﻳﺘﻪ ﺍﻻﺭﺗﺒﺎﻁ ؟ ﺃﻭ ﺣﱴ ﻟﻪ ﺻﺪﻯ ﻋﻨﺪﻩ ؟‬

‫‪ -‬ﻣﺎ ﻗﺪﺭﻩ ﺍﷲ ﺳﻴﻜﻮﻥ ﻣﻦ ﻧﺼﻴﺒﻚ ﻓﻬﻮ ﻧﺼﻴﺒﻚ !‬

‫‪ ) -‬ﺍﺯﺩﺍﺩﺕ ﺩﻣﻮﻋﻬﺎ ﺍ‪‬ﻤﺎﺭﺍ ( ﺃﻋﻠﻢ ﺫﻟﻚ ﻭ ﺍﷲ ! ﻭ ﻟﻜﻨﲏ ‪ ..‬ﺻﺮﺕ ‪ ..‬ﻛﺜﲑﺓ ﺍﻟﺘﺸﺘﺖ‬

‫ﻣﺆﺧﺮﺍ ‪ ،‬ﻛﺜﲑﺓ ﺍﻟﺘﺨﻴﻼﺕ ‪ .‬ﻻ ﺃﺩﺭﻱ ﻛﻴﻒ ﺍﻟﺘﺼﻘﺖ ﺗﻠﻚ ﺍﻟﻔﻜﺮﺓ ﺑﺮﺃﺳﻲ ‪ ،‬ﻭ ﻻ ﻛﻴﻒ‬

‫ﺗﺄﺟﺠﺖ ﻫﺬﻩ ﺍﳌﺸﺎﻋﺮ ﻫﻜﺬﺍ ‪ ،‬ﱂ ﺃﻋﺪ ﺃﺳﺘﻄﻴﻊ ﻧﺰﻉ ﺣﺒﻪ ﻣﻦ ﻭﺟﺪﺍﱐ ‪ ،‬ﺻﺮﺕ ﺃﺳﺮﺡ ﻛﺜﲑﺍ‬

‫ﻭ ﺃﻓﻜﺮ ﻓﻴﻪ ﻛﺜﲑﺍ ‪ ،‬ﺣﱴ ﻭ ﺃﻧﺎ ﺃﻋﻠﻢ ﺃﻧﻪ ﻻ ﻳﻔﻜﺮ ﰲﹼ ‪.‬‬

‫‪ -‬ﻭ ﻛﻴﻒ ﻋﻠﻤﺖ ﻫﺬﺍ ؟‬

‫‪ -‬ﺃﻭ‪‬ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ‪ ..‬ﺃﻋﲏ ‪ ..‬ﺃﻧﻪ ﻳﺒﺎﺩﻟﲏ ﺍﻟـ ‪ ..‬ﻣﺸﺎﻋﺮﻱ ؟‬

‫‪ -‬ﺍﷲ ﺃﻋﻠﻢ ‪ ،‬ﻭ ﱂ ﻻ ؟‬

‫‪ -‬ﻫﺬﺍ ﻣﺴﺘﺤﻴﻞ !‬

‫‪ -‬ﻭ ﻛﻴﻒ ﻟﻚ ﺃﻥ ﺗﺘﺄﻛﺪﻱ ؟‬

‫‪ -‬ﺇﻧﻪ ﱂ ﻳﻈﻬﺮ ﺷﻴﺌﺎ ﺧﺎﺻﺎ ﺣﻴﺎﱄ ! ﺍﻟﻠﻬﻢ ﺇﻻ ﺇﺫﺍ ﻛﻨﺖ ﺍﻟﻮﺣﻴﺪﺓ ﰲ ﺍﻟﻜﻠﻴﺔ ﺍﻟﱵ ﺍﻟﺘﻘﻂ ﺷﺎﺏ ﳍﺎ‬

‫ﻛﺸﻜﻮﳍﺎ !‬

‫‪ ‬‬
 ‫‪ -‬ﻭ ﻣﺎ ﺍﻟﺬﻱ ﺗﺮﻳﺪﻳﻨﻪ ﺃﻥ ﻳﻈﻬﺮﻩ ؟ ﻣﻦ ﻭﺻﻔﻚ ﻭ ﻛﻼﻣﻚ ‪ ،‬ﻳﻈﻬﺮ ﻭ ﺍﷲ ﺃﻋﻠﻢ ﺃﻧﻪ ﻣﻠﺘﺰﻡ ‪ ،‬ﻭ ﰲ‬

‫ﻫﺬﻩ ﺍﳊﺎﻝ ﻻ ﺳﺒﻴﻞ ﻹﻇﻬﺎﺭ ﻣﺸﺎﻋﺮﻩ ﻟﻠﻔﺘﺎﺓ ﺍﻟﱵ ﳛﺒﻬﺎ ﺇﻻ ﺇﻥ ﺗﻘﺪﻡ ﻷﻫﻠﻬﺎ ‪ ،‬ﻭ ﻟﻦ ﻳﺘﻘﺪﻡ ﻗﺒﻞ‬

‫ﺃﻥ ﻳﺴﺘﻘﺮ ﺑﻪ ﺍﳊﺎﻝ ﻭ ﻳﻬﻴﺊ ﻧﻔﺴﻪ ﻟﺘﺄﺳﻴﺲ ﺃﺳﺮﺗﻪ ‪ ،‬ﻭ ﺑﻄﺒﻴﻌﺔ ﺍﳊﺎﻝ ﻟﻴﺲ ﺍﻵﻥ ‪ ،‬ﻋﻠﻰ ﺍﻷﻗﻞ‬

‫ﻟﻴﺲ ﻗﺒﻞ ﺃﻥ ﻳﻨﻬﻲ ﺍﻟﺴﻨﺔ ﺍﻷﺧﲑﺓ ﻣﻦ ﺍﻟﻜﻠﻴﺔ ‪.‬‬

‫‪ ) -‬ﰲ ﳍﻔﺔ ﻭ ﺃﻣﻞ ( ﺗﻌﻨﲔ ﺃﻧﻪ ﺳﻴﺘﻘﺪﻡ ﱄ ؟؟!‬

‫‪) -‬ﻧﻈﺮﺕ ﻃﻮﻳﻼ ﰲ ﻋﻴﻨﻴﻬﺎ ﺍﳌﻨﺘﻔﺨﺘﲔ ﻣﻦ ﺍﻟﺒﻜﺎﺀ ﻭ ﻗﺪ ﲨﺪﺕ ﻋﻠﻰ ﺧﺪﻳﻬﺎ ﺩﻣﻌﺘﺎﻥ ﻛﺒﲑﺗﺎﻥ ‪،‬‬

‫ﻭ ‪ ..‬ﺳﻜﺖ‪( ‬‬

‫‪ ) -‬ﰲ ﺧﻴﺒﺔ ﺃﻣﻞ ( ﺻﺤﻴﺢ ‪ ..‬ﺍﷲ ﺃﻋﻠﻢ ﻣﻦ ﻫﻲ ﺗﻠﻚ ﺍﻟﻔﺘﺎﺓ ﺍﻟﱵ ﺗﺸﻐﻞ ﺗﻔﻜﲑﻩ ‪ ،‬ﻫﺬﺍ ﺇﻥ ﻛﺎﻥ‬

‫ﻫﻨﺎﻙ ﻭﺍﺣﺪﺓ !‬

‫ﺳﺎﺩﺕ ﳊﻈﺎﺕ ﺻﻤﺖ ﺑﺪﺕ ﺩﻫﺮﺍ ‪ ،‬ﻭ ﺳﺎﺩ ﺳﻜﻮﻥ ﺇﻻ ﻣﻦ ﺃﺻﻮﺍﺕ ﺃﺻﺎﺑﻌﻨﺎ ﺗﻌﺒﺚ ﺑﺴﺠﺎﺩ‬

‫ﺍﳌﺼﻠﻰ ‪ ،‬ﰒ ﻛﺎﻧﺖ ﺃﻭﻝ ﻣﻦ ﺷﻖ ﺣﺎﺟﺰ ﺍﻟﺼﻤﺖ ‪ ،‬ﺳﺎﺋﻠﺔ ﰲ ﺭﺟﺎﺀ ‪:‬‬

‫‪ -‬ﻣﺎﺫﺍ ﺃﻓﻌﻞ ؟‬

‫‪ ) -‬ﻇﻠﻠﺖ ﺃﻧﻈﺮ ﺇﱃ ﺍﻷﺭﺽ ﻭ ﻧﻈﺮﺍ‪‬ﺎ ﻣﺼﻮﺑﺔ ﺇﱄ ‪ ،‬ﰒ ﺗﻨﻬﺪﺕ ﺃﺧﲑﺍ ( ﻟﻴﺲ ﻫﻨﺎﻙ ﺳﻮﻯ ﺣﻞ‬

‫ﻭﺍﺣﺪ !‬

‫‪ ) -‬ﺍﻗﺘﺮﺑﺖ ﻣﲏ ﺑﻠﻬﻔﺔ ( ﻭ ﻣﺎ ﻫﻮ ؟‬

‫‪ -‬ﳛﺘﺎﺝ ﻋﺰﻣﺎ ﻭ ﺟﻬﺎﺩﺍ‬

‫‪ ‬‬
 ‫‪ -‬ﺳﺄﻋﺰﻡ ﻭ ﺃﺟﺎﻫﺪ ﺑﺈﺫﻥ ﺍﷲ‬

‫‪ -‬ﻭ ﻧﻔﺴﺎ ﻃﻮﻳﻼ‬

‫‪ ) -‬ﺃﺧﺬﺕ ﻧﻔﺴﺎ ﻋﻤﻴﻘﺎ ﰒ ﺍﺑﺘﺴﻤﺖ ( ﻫﻜﺬﺍ ؟!‬

‫‪ ) -‬ﺍﺑﺘﺴﻤﺖ ﳍﺎ ﻭ ﺃﺧﺬﺕ ﺑﻴﺪﻳﻬﺎ ( ﺃﺟﻴﺒﻴﲏ ﺑﺼﺪﻕ ‪ :‬ﺃﺗﻌﻠﻤﲔ ﺍﻟﻐﻴﺐ ؟‬

‫‪ ) -‬ﺑﺘﻌﺠﺐ ( ﻻ ﻃﺒﻌﺎ‬

‫‪ -‬ﻭ ﻫﻞ ﺃﻋﻠﻢ ﺃﻧﺎ ﺍﻟﻐﻴﺐ ؟‬

‫‪ -‬ﻻ ﻃﺒﻌﺎ‬

‫‪ -‬ﻫﻞ ﲤﻠﻜﲔ ﺗﺼﺮﻳﻒ ﺍﻷﻗﺪﺍﺭ ؟‬

‫‪ -‬ﺑﺎﻟﺘﺄﻛﻴﺪ ﻻ !‬

‫‪ -‬ﻭ ﻫﻞ ﺃﻣﻠﻚ ﺃﻧﺎ ﺗﺼﺮﻳﻒ ﺍﻷﻗﺪﺍﺭ ؟‬

‫‪ -‬ﻣﺎﺫﺍ ﺩﻫﺎﻙ ؟! ﺑﺎﻟﺘﺄﻛﻴﺪ ﻻ !‬

‫‪ -‬ﺇﺫﻥ ﻓﻠﻢ ﻻ ﺗﻠﺠﺌﲔ ﺇﱃ ﻋﻼﻡ ﺍﻟﻐﻴﻮﺏ ﻭ ﻣﺼﺮﻑ ﺍﻷﻗﺪﺍﺭ ﻭ ﻣﻘﻠﺐ ﺍﻟﻘﻠﻮﺏ ؟!‬

‫‪ ) -‬ﻧﻈﺮﺕ ﺇﱄ ﻃﻮﻳﻼ ( ﺃﳉﺄ ﺇﻟﻴﻪ ؟‬

‫‪ ) -‬ﻧﻈﺮﺕ ﺇﻟﻴﻬﺎ ﺑﺜﻘﺔ ( ﻧﻌﻢ ﺇﻟﻴﻪ ‪ ..‬ﻭﺣﺪﻩ ‪ .‬ﻭﺟﻬﻲ ﻭﺟﻬﻚ ﺇﻟﻴﻪ ﺳﺒﺤﺎﻧﻪ ! ﺍﺣﻚ‪ ‬ﻟﻪ ﻛﻞ ﻣﺎ‬

‫ﻳﻌﺘﻤﻞ ﰲ ﻧﻔﺴﻚ ‪ ،‬ﻫﻮ ﻭﺣﺪﻩ ﺳﺒﺤﺎﻧﻪ ﺑﻴﺪﻩ ﺍﻷﻣﺮ ﻭ ﺇﻟﻴﻪ ﺍﳌﺮﺟﻊ ﻭ ﺍﳌﺼﲑ ‪.‬‬

‫‪ -‬ﻭ ﻧﹺﻌ‪‬ﻢ‪ ‬ﺑﺎﷲ ‪.‬‬

‫‪ ‬‬
 ‫‪ -‬ﻧ‪‬ﻌ‪‬ﻢ ‪ ،‬ﻫﻮ ﺣﺴﱯ ﻭ ﺣﺴﺒﻚ ﻭ ﻫﻮ ﻧﹺﻌ‪‬ﻢ ﺍﻟﻮﻛﻴﻞ ‪ ،‬ﺟﺌﺖ ﺗﺒﻮﺣﲔ ﺇﱄ ﻭ ﺗﻌﻠﻤﲔ ﺃﻥ ﻟﻴﺲ ﱄ ﻣﻦ‬

‫ﺍﻷﻣﺮ ﺷﺊ ‪ ،‬ﻓﻜﻴﻒ ﲟﻦ ﺑﻴﺪﻩ ﻛﻞ ﺷﺊ ؟ ﻛﻴﻒ ﲟﻦ ﺑﻴﻤﻴﻨﻪ ﺍﻹﺣﻴﺎﺀ ﻭ ﺍﻹﻓﻨﺎﺀ ؟ ﻛﻴﻒ ﲟﻦ ﺑﻴﺪﻩ‬

‫ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ ﺍﻷﺭﺽ ﻭ ﺧﺰﺍﺋﻦ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭ ﺍﻷﺭﺽ ؟ ﻛﻴﻒ ﲟﻦ ﻗﻠﻮﺑﻨﺎ ﺑﲔ‬

‫ﺇﺻﺒﻌﲔ ﻣﻦ ﺃﺻﺎﺑﻌﻪ ﺳﺒﺤﺎﻧﻪ ﻳﻘﻠﺒﻬﺎ ﻛﻴﻒ ﻳﺸﺎﺀ !‬

‫‪ -‬ﺳﺒﺤﺎﻧﻚ ﺍﻟﻠﻬﻢ ﻭ ﲝﻤﺪﻙ ‪ ،‬ﺣﺴﱯ ﺍﷲ ‪ ،‬ﺣﺴﱯ ﺍﷲ ﻭ ﻧﻌﻢ ﺍﻟﻮﻛﻴﻞ‬

‫‪ -‬ﻭ ﻛﺬﻟﻚ ﺃﻛﺜﺮﻱ ‪ -‬ﺣﺒﻴﺒﱵ ‪ -‬ﻣﻦ ﺍﻟﺪﻋﺎﺀ ﺑﺪﻋﺎﺀ ﺍﳊﺒﻴﺐ ﺍﳌﺼﻄﻔﻰ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭ ﺍﻟﺴﻼﻡ ‪:‬‬

‫" ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﻘﻠﺐ ﺍﻟﻘﻠﻮﺏ ﺛﺒﺖ ﻗﻠﻮﺑﻨﺎ ﻋﻠﻰ ﺩﻳﻨﻚ " ‪ " ،‬ﺍﻟﻠﻬﻢ ﻳﺎ ﻣﺼﺮﻑ ﺍﻟﻘﻠﻮﺏ ﺻﺮﻑ‬

‫ﻗﻠﻮﺑﻨﺎ ﻋﻠﻰ ﺣﺒﻚ ﻭ ﻋﻠﻰ ﻃﺎﻋﺘﻚ " ‪.‬‬

‫ﺃﺗﺬﻛﺮﻳﻦ ﺫﺍﻙ ﺍﻟﺪﻋﺎﺀ ﺍﳉﻤﻴﻞ ﺍﻟﺬﻱ ﺩﻋﺎ ﺑﻪ ﺍﻟﺸﻴﺦ ﺍﻟﻌﺰ ﺑﻦ ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﻟﻘﻈﺰ ﰲ‬

‫"ﻭﺍﺇﺳﻼﻣﺎﻩ" ؟‬

‫‪) -‬ﺗﻔﻜﺮ( ‪ ..‬ﺃﺟﻞ ﺃﺟﻞ ‪ ،‬ﺃﺫﻛﺮﻩ‬

‫‪ -‬ﻫﻮ ﺫﺍﻙ ‪ ،‬ﺍﺩﻉﹺ ﺑﻪ ﻛﺬﻟﻚ ﰲ ﺻﻼﺗﻚ " ﺍﻟﻠﻬﻢ ﺇﻧﻚ ﺗﻌﻠﻢ ﺃﻥ ﰲ ﻗﻠﱯ ﻣﻀﻐﺔ ‪‬ﻔﻮ ﺇﱃ ﺇﻟﻔﻬﺎ ‪،‬‬

‫ﰲ ﻏﲑ ﻣﻌﺼﻴﺔ ﻟﻚ ﺭﰊ ‪ ،‬ﻓﺎﲨﻌﲏ ‪‬ﺎ ﻣﻮﻻﻱ ﻋﻠﻰ ﻣﺎ ﲢﺐ ﻭ ﺗﺮﺿﻰ ‪ ،‬ﻋﻠﻰ ﺳﻨﺔ ﺣﺒﻴﻴﻚ ﻭ‬

‫ﺭﺳﻮﻟﻚ ﳏﻤﺪ "‬

‫‪ ) -‬ﺗﺘﻬﻠﻞ ﺃﺳﺎﺭﻳﺮﻫﺎ ( ﻧﻌﻢ ﺑﺈﺫﻥ ﺍﷲ ﺳﺄﺩﻋﻮ ‪‬ﺬﻩ ﺍﻟﺪﻋﻮﺍﺕ ﻭ ﺃﺣﺎﻓﻆ ﻋﻠﻴﻬﺎ ﻛﻌﻴﲏ‪‬‬

‫‪ ‬‬
 ‫‪ -‬ﻧﻌﻢ ﺃﺧﻴﱵ ‪ ،‬ﻋﻠﻘﻲ ﺃﻣﻠﻚ ﻛﻠﻪ ﺑﺎﷲ ‪ ،‬ﻭ ﻫﻮ ﻭﺣﺪﻩ ﻟﻦ ﳜﺬﻟﻚ ‪ ،‬ﺛﻘﻲ ﺑﻪ ﺗﻌﺎﱃ ﺛﻘﺔ ﻣﻄﻠﻘﺔ ‪ ،‬ﻭ‬

‫ﺍﷲ ﺗﻌﺎﱃ ﻻ ﳜﻠﻒ ﻭﻋﺪﻩ ﻭ ﻟﻦ ﳜﻴﺐ ﻋﺒﺪﺍ ﺭﺟﺎﻩ ‪ .‬ﻓﻮﺿﻲ ﺃﻣﺮﻙ ﷲ ﻓﻴﻤﺎ ﻻ ﲤﻠﻜﻴﻨﻪ ‪ ،‬ﻭ‬

‫ﺍﺟﺘﻬﺪﻱ ﺃﻧﺖ ﻓﻴﻤﺎ ﲤﻠﻜﻴﻨﻪ ‪.‬‬

‫‪ -‬ﻭ ﻣﺎ ﺫﺍﻙ ؟‬

‫‪ -‬ﺍﺟﺘﻬﺪﻱ ﰲ ﺩﺭﺍﺳﺘﻚ ‪ ،‬ﻭ ﰲ ﺍﻟﺮﻗﻲ ﺑﺄﺧﻼﻗﻚ ﻭ ﺗﻌﺎﻣﻼﺗﻚ ‪ ،‬ﳕﹼﻲ ﺛﻘﺎﻓﺘﻚ ‪ ،‬ﻭ ﺟﺎﻫﺪﻱ‬

‫ﻟﺘﻜﻮﱐ ﺣﺎﻣﻠﺔ ﺭﺍﻳﺔ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭ ﻗﻮﻳﺔ ﻟﻠﺪﻓﺎﻉ ﻋﻦ ﺣﺼﻨﻚ ﻭ ﲪﺎﻳﺔ ﺛﻐﺮﺗﻚ ‪ ،‬ﺍﺟﺘﻬﺪﻱ ﻓﻴﻤﺎ‬

‫ﻳﺮﻗﻰ ﺑﺸﺨﺼﻴﺘﻚ ﻭ ﻗﺪﺭﺍﺗﻚ ﻟﺘﻜﻮﱐ ﺯﻭﺟﺔ ﺻﺎﳊﺔ ﻭ ﺃﻣﺎ ﻣﺆﻣﻨﺔ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬

‫‪ ) -‬ﺗﺒﺘﺴﻢ ﰲ ﺛﻘﺔ ﻭ ﻋﺰﻡ ( ﻧﻌﻢ ﺑﺈﺫﻥ ﺍﷲ ﺳﺄﻓﻌﻞ ‪ ،‬ﺳﺄﻓﻌﻞ ‪.‬‬

‫‪ -‬ﻷﺟﻞ ﻣﻦ ؟‬

‫‪ ) -‬ﺗﻨﻈﺮ ﺇﱄ ﰲ ﺍﺳﺘﻔﻬﺎﻡ ﰒ ﺗﺒﺘﺴﻢ ( ﻧﻌﻢ ﺳﺄﻓﻌﻞ ﻷﺟﻞ ﺍﷲ ﻭﺣﺪﻩ ‪ ،‬ﺧﺎﻟﺼﺎ ﻟﻮﺟﻪ ﺍﷲ ﻭﺣﺪﻩ ‪،‬‬

‫ﻭ ﻣﺎ ﻳﺮﺿﺎﻩ ﺍﷲ ﱄ ﺳﺄﺭﺿﻰ ﺑﻪ ﻭ ﻟﻮ ﱂ ﻳﺘﻔﻖ ﻣﻊ ﻫﻮﺍﻱ ‪ ،‬ﺳﺄﺟﺎﻫﺪ ﻟﻴﻜﻮﻥ ﻫﻮﺍﻱ ﺗﺒﻊ ﳌﺎ ﳛﺐ‬

‫ﺍﷲ ﻭ ﻳﺮﺿﺎﻩ ﻓﻴﻪ ‪.‬‬

‫‪ ) -‬ﻧﻈﺮﺕ ﺇﻟﻴﻬﺎ ﺑﺎﻋﺘﺰﺍﺯ ( ﺃﺣﺴﻨﺖ ﻳﺎ ﺯﻫﺮﺓ ‪ ،‬ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻚ ﻭ ﺃﻋﺰﻙ ﻭ ﺛﺒﺘﻚ ‪.‬‬

‫‪ ) -‬ﺗﻨﻬﺾ ﻓﺘﺤﻀﻨﲏ ( ﻭ ﺟﺰﺍﻙ ﺍﷲ ﻋﲏ ﻛﻞ ﺧﲑ ‪ ،‬ﲪﻠﺖ ﻋﲏ ﻋﺒﺌﺎ ﺛﻘﻴﻼ ‪ ،‬ﻓﺮﺝ ﺍﷲ ﻋﻨﻚ‬

‫ﻛﺮﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‬

‫‪ ) -‬ﺃﺣﺘﻀﻨﻬﺎ ﺑﺪﻭﺭﻱ ( ﻭ ﺇﻳﺎﻙ ﺃﺧﱵ ﺍﳊﺒﻴﺒﺔ ‪ ،‬ﻭ ﺇﻳﺎﻙ ‪ ..‬ﺯﻫﺮﰐ ﺍﻟﻨﺎﺿﺮﺓ ‪.‬‬

‫) ﺍﻟﻨﻬﺎﻳﺔ (‬

‫‪ ‬‬
 ‫ﻣﺎ ﺑﻌﺪ ﺍﻟﻨﻬﺎﻳﺔ !‬

‫ﺗﺰﻭﺟﺖ "ﺯﻫﺮﺓ"‬

‫ﻧﻌﻢ ‪ ..‬ﻣﻦ " ﻓﱴ ﺍﻟﻜﺸﻜﻮﻝ " )ﻛﻤﺎ ﲰﻴﻨﺎﻩ ﻻﺣﻘﺎ ! (‬

‫ﺗﺰﻭﺟﺖ ﻣﻨﻪ ‪ ،‬ﻭ ﻫﻲ ﺍﻵﻥ ﺃﻡ ﻟﺜﻼﺛﺔ ﺃﻃﻔﺎﻝ ‪ :‬ﻧﻮﺭ ﺍﻟﺮﲪﻦ ‪ ،‬ﻭ ﻫﺪﺍﻳﺔ ‪ ،‬ﻭ ﺳﻴﻒ ﺍﻟﺪﻳﻦ‬

‫‪--------------------‬‬

‫" ﻭ ﻗﺎﻝ ﺭﺑﻜﻢ ﺍﺩﻋﻮﱐ ﺃﺳﺘﺠﺐ ﻟﻜﻢ "‬

‫" ﻭ ﺇﺫﺍ ﺳﺄﻟﻚ ﻋﺒﺎﺩﻱ ﻋﲏ ﻓﺈﱐ ﻗﺮﻳﺐ ‪ ،‬ﺃﺟﻴﺐ ﺩﻋﻮﺓ ﺍﻟﺪﺍﻉ ﺇﺫﺍ ﺩﻋﺎﻥ ‪ ،‬ﻓﻠﻴﺴﺘﺠﻴﺒﻮﺍ ﱄ ﻭ ﻟﻴﺆﻣﻨﻮﺍ‬
‫ﰊ ﻟﻌﻠﻬﻢ ﻳﺮﺷﺪﻭﻥ "‬

‫" ﺇﻟـﻰ ﺃﻳﻦ ﺗﺬﻫﺐ ؟ ﺃﻟﻚ ﺭﺏ ﺳﻮﺍﻱ ؟ "‬

‫" ﻳﺎ ﻋﺒﺎﺩﻱ ﻛﻠﻜﻢ ﺿﺎﻝ ﺇﻻ ﻣﻦ ﻫﺪﻳﺘﻪ ﻓﺎﺳﺘﻬﺪﻭﱐ ﺃﻫﺪﻛﻢ‬

‫ﻳﺎ ﻋﺒﺎﺩﻱ ﻛﻠﻜﻢ ﺟﺎﺋﻊ ﺇﻻ ﻣﻦ ﺃﻃﻌﻤﺘﻪ ﻓﺎﺳﺘﻄﻌﻤﻮﱐ ﺃﻃﻌﻤﻜﻢ‬

‫ﻳﺎ ﻋﺒﺎﺩﻱ ﻛﻠﻜﻢ ﻋﺎﺭﹴ ﺇﻻ ﻣﻦ ﻛﺴﻮﺗﻪ ﻓﺎﺳﺘﻜﺴﻮﱐ ﺃﻛﺴﻜﻢ‬

‫‪ ‬‬
 ‫ﻳﺎ ﻋﺒﺎﺩﻱ ﺇﻧﻜﻢ ﲣﻄﺌﻮﻥ ﺑﺎﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﺃﻧﺎ ﺃﻏﻔﺮ ﺍﻟﺬﻧﻮﺏ ﲨﻴﻌﺎﹰ‬

‫ﻓﺎﺳﺘﻐﻔﺮﻭﱐ ﺃﻏﻔﺮ ﻟﻜﻢ "‬

‫ﻭﺳﺎﺋﻞ ﺍﷲ ﻻ ﳜﻴﺐ‬ ‫ﻣﻦ ﻳﺴﺄﻝ ﺍﻟﻨﺎﺱ ﳛﺮﻣﻮﻩ‬

‫ﺗﺸﻜﻮ ﺍﻟﺮﺣﻴﻢ ﺇﱃ ﺍﻟﺬﻱ ﻻ ﻳﺮﺣﻢ‬ ‫ﻭ ﺇﺫﺍ ﺷﻜﻮﺕ ﺇﱃ ﺍﺑﻦ ﺁﺩﻡ ﻓﻜﺄﳕﺎ‬

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‫ﺫﻟﻚ ﻣﻦ ﻓﻀﻞ ﺍﷲ ﻋﻠﻴﻨﺎ ﻭ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻭ ﻟﻜﻦ ﺃﻛﺜﺮ ﺍﻟﻨﺎﺱ ﻻ ﻳﺸﻜﺮﻭﻥ‬

‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻫﺪﺍﻧﺎ ﳍﺬﺍ ﻭ ﻣﺎ ﻛﻨﺎ ﻟﻨﻬﺘﺪﻱ ﻟﻮﻻ ﺃﻥ ﻫﺪﺍﻧﺎ ﺍﷲ‬

‫ﺣﺎﻣﻠﺔ ﺍﳌﺴﻚ‬

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