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The Persian Empire From Darius To Artaxerxes - Goodspeed
The Persian Empire From Darius To Artaxerxes - Goodspeed
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S. GOODSPEED,
I HERODOTUS, Histories,
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252
THE BIBLICAL
WORLD
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253
kinds of royal pieces were used: a gold piece (daric), worth five
dollars, and two silver pieces-the
stater, worth fifty cents, and
the drachma, worth twenty-five cents.
Darius also reorganized and extended the army. The kernel
of it consisted of native Persians and Medes, who formed the
king's bodyguard, and were stationed in the important fortresses
of the provinces. Each province was called upon to furnish its
contingent. Yearly reviews were held, and rewards were offered
for the best-equipped troops. Persian officers commanded these
various hosts. The chief weapon of the native Persians was the
bow, and the strongest arm of the service was the native Persian
cavalry.
Accompanying this more complex and yet thoroughly statesmanlike organization of his domains, Darius heightened correspondingly the splendor of his court. Scarcely half a century
had passed since the rude and valiant Persians had poured down
upon the civilized world of the East, and now, as is always the
case, they were conquered by the more splendid civilization of
their subjects. The Semitic courts of Babylonia and Assyria
furnished them models on which they improved in the ratio of
the greater riches and extent of the new empire. Details of
this extraordinarily splendid and luxurious court life, with its
rigid etiquette, can be found in the narratives of the Greek
writers. At the summit of the entire system was the king, and
the relation of all others to him was one of complete subjection.
The special privilege enjoyed by his six chief princes consisted
of being permitted to enter into his presence unannounced.
While this splendid extravagance of court magnificence was
bound in time to weaken the morale of the Persians or, at least,
of their nobility, it was in the earlier years of the empire not
inconsistent with a splendid pride in their achievements and in a
loyal devotion to the cause of their king and their empire.
Between the Persian monarch and his native Persian people there
was thorough confidence. Their nobles occupied the places of
importance and trust. Their people formed the center and
strength of the army. Foremost in the maintenance of such a
spirit was the influence of the Persian religion, the noblest system
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THE BIBLICAL
254
WORLD
Histories, i, 136.
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PERSIA
255
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256
THE BIBLICAL
WORLD
rebellion. So vigorous was the opposition displayed by Megabyzus, then satrap of Syria, that Artaxerxes was compelled to
make terms with him, and then receive him back into allegiance.
If, however, Megabyzus had revolted because, as the tradition
goes, his word of honor, given to the leader of the Egyptian
rebellion, that he should not be slain, was violated by Artaxerxes,
who put the rebel to death in the year 455 B. C., it may testify
to the honorable character of Artaxerxes that he recognized his
fault and made atonement to his rebellious satrap by concluding
peace with him.
The importance of this rebellion of Megabyzus to the biblical
student of this period lies in the fact that the regions of Syria and
Palestine were involved in it. The year 458 B. C. saw Ezra on
his way to Jerusalem. No suggestion of rebellion on the part
of the satrap had been made. The Egyptian revolt was on the
point of ruin. But Ezra had carried on his work but three years
when the revolt of Syria took place. We are left to conjecture
the relation of Ezra's further activity to this event. How long
Megabyzus defied the great king is uncertain. Professor Meyer
suggests that, as the first news of the overthrow of the walls of
Jerusalem, whose rebuilding had been undertaken by Ezra (Ezra
4:8-23), reached Nehemiah at Susa in 446 B. C. (Neh. I: I),
some ten years after the event, the delay was caused by the
breaking-off of communication between the rebellious provinces
and the capital. The interruption would indicate the length of
It
time during which the revolt lasted, i. e., ca. B. C. 454-447.
is certainly striking that the gap in the historical records of the
Jews between the narrative of the beginning of Ezra's work and the
account of that of Nehemiah is roughly coincident with this revolt
of the great satrap of the province to which Jerusalem belonged.
Was the Jewish community so disturbed and harassed by it
that no progress could be made ? Did the Jews by loyalty to
the king suffer punishment from the troops of the satrap ? These
questions cannot, of course, be answered. But the desolate condition of the city, as reported to Nehemiah in 446 B. C., suggests
that the years just preceding had been disastrous, while the
willingness of Artaxerxes to permit his cup-bearer to go to the
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PERSIA
257
help of his countrymen in the now reconciled and restored province is inconsistent with his resentment at any special display of
rebellion on their part. Their sufferings may have been due to
their loyalty to the Great King. From this time they enter
upon an era of larger prosperity under the favor of the Persian
king and the leadership of their heroic countryman Nehemiah
CHRONOLOGICAL TABLE.
Darius I., 521-485
B. C.
4 For a different point of view as to the chronological relation of Ezra and Nehemiah, see PROFESSOR
CHEYNE'Sarticle above, " The Times of Nehemiah and Ezra."
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