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There never was a Deuteronomistic History as a unified literary entity; instead, " 62
we have a series of books Deuteronomy Kings, each composed or edited in
way.
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His (Ime-Dagans) auxiliary troops will be scattered, furthermore, they will cut
off the head of Ime-Dagan and put (it) under the foot of my lord. Thus (my lord
may say): "Ime-Dagan is large and if I (arrive) will his auxiliary troops be
scatterd from him?)
When Assur, the lord who called me by name (and) made my kingship great,
entrusted his merciless weapon in my lordly arms, I felled with the sword in the
midst of battle [...]
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There are no controls on determining the terminus ad quo and the terminus ad
quem for the use of such motifs in one culture let alone establishing their use in
another culture. Moreover, most of these 'motifs' occur in earlier texts or can
easily
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If we have three
different positions for it, it is in fact not original at all, but a latecomer looking for
suitable home.
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(LXX) of Joshua as evidence for the history of the Hebrew text of Joshua before it
was standardized in Masoretic tradition has long been appreciated, and at least
"since Hollenberg.
,1999' :17
The recent studies on Joshua and Judges is not translation technical, but text
critical or text historical. For Joshua this has been the most important question for
at least a century. The complex relationship between the Greek and Hebrew texts
"still awaits a minute thoroughgoing study.
109 "" "" 127.128 -
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Yet study of some of divergences between Hebrew and Greek texts which :
recur throughout the book of Joshua has convinced me that the generally shorter
Greek is a better witness than the Hebrew to the common original from which
both have diverged; that the LXX is not an improved text, but a basically better
text.
) ,1998' (19
116
The LXX of Joshua is important not only for the textual criticism of the :
Hebrew book, but also for its literary criticism.
"The omissions and additions of the Vorlage of the LXX make the MT and the
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The variants in LXX and 4QJosha vis-a-vis MT, however, are not of the same
size, nature and importance as the extensive reworking of the older text by the
Deuteronomistic, nomistic and Priestly author-redactors. Therefore, the ancient
textual witnesses of Joshua do not attest to the redaction process.
) (2001
122
the conclusion of :
this research must be, that these ancient witnesses do not attest to the process of
formation preceding the edition of the book of Joshua as preserved in MT, but to
"the process of interpretation, harmonisation and reformulation of the version.
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the most literal books of the Pentateuch, but Genesis and Exodus are clearly freer
Deuteronomy as
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