Professional Documents
Culture Documents
James Deacon
__________________________
[Version 1.00]
Copyright 2005/7 James Deacon
www.aetw.org/tic.htm
REIKI RUMOURS
Truth, Secrets & Lies
or:
"Towards a Conspiracy Theorists version of the New Reiki History"
Copyright 2005/7 James Deacon
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with it - probably thought it too much effort to get it translated - most probably just
shelved it and forgot about it."
"Or gave it away" said another, "to, ehem" - pretending to clear his throat - "their favorite
student."
"You don't mean...?
"Yep, yours truly! I've got a genuine piece of Reiki heritage (probably the only genuine
piece of Reiki heritage) and the best thing is, hardly anyone seems to be aware of the
booklet's existence."
"So, y'mean-"
"Yep, we can say that by pure serendipity, we discovered it in a secondhand bookshop
in Japan."
"Or perhaps", someone else suggested, "that we were presented with a copy of it by a
member of some obscure Japanese Reiki group..."
"Yeah, I like that!"
"Oh, and I'm sure we could also fabricate a few documents. Perhaps a few pages
purporting to be from an early training manual, or a couple of magazine articles..."
"Actually, I knew a guy once, faked a whole magazine just so he could claim he had
discovered an article in it - stroke of genius really, gave the magazine an obscure title
and claimed it had been privately published with only a small circulation; of course it had
conveniently ceased to be printed soon after the desired article was published!"
"Yes; and I suppose we could 'make contact' with a few of Usui-sensei's original
students - how old would they have to be - to still be alive today?
That old? Really?
Oh, that is old!
Hmm, maybe not then - though we could always suggest the possibility of making such
contact to someone else..."
"A living student (or two) of Hayashi's, though", someone had suggested, "now that
would be more believable, wouldn't it?"
"And...and... what if this 'survival' of Reiki in Japan was subtly different from Reiki as
practiced in the West? We could 'rediscover' a whole series of techniques to help restrengthen the Reiki energy-flow. (I mean, lets face it, ever since we started making
alterations to Takata's initiation process, you've got to admit, something has been
lacking)
We could maybe modify a few practices from that Chinese Chi Gung book I was reading
last week - just need to get someone to translate their names into Japanese..."
"Oh, I can do that - studied Japanese Language and Classics at College - I'll do the
translation of Hayashi's booklet also"
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"Ah, another thought! Besides not knowing about Hayashi's booklet, from what I've seen,
with all the modifications that are continuously being made (- much of it by Takata's own
master-level students -) very few of the newer 'generations' of Reiki masters seem even
to be aware of precisely what it was that Takata really taught.
(Lets face it, with all the focus on 'Reiki Guides', and crystals and 'Higher Selves', and
chakras and stuff that we keep adding, Takata herself might be hardpressed to
recognise her teachings amongst what passes for Usui Shiki Ryoho today!).
So what I was thinking was this - we extract some of the particular elements of Takata's
original practices, oh, like that thing she did for changing bad habits, and the 'group
treatment', and the 'Reiki finish' - that sort of thing - maybe modify them slightly - our
friend here with his Japanese Language and Classics degree can give them some nice
new 'old' names and we can present them as 'original' individual techniques - still
practiced in Japan, but for some strange reason, missing from Reiki as we know it in the
West."
"Good, good.
Now, there is something else that's been bothering me lately. It's this whole thing about
Usui being a Christian Minister.
To be honest, it's just not... well... fashionable.
I've noticed lately - the majority of folk who turn up at my Reiki classes are very much
'New Agey' types - and, y'know, when I start recounting the 'Reiki Story', well as soon as
I mention the whole 'Christian' thing, I can see the uneasiness on peoples faces - seems
to make some folk uncomfortable - embarrassed even - one or two actually star fidgeting
in their seats. So far, no-one has got up and walked out, but..."
"Yeah, well I suppose there's lots of folk, specially some of the younger ones, been
trying to get away from what they see as the 'dogmatic control' of a Christian upbringing
- that's often why they get into New Age stuff in the first place."
"Suppose so, but what's to be done about it? I'm becoming concerned it might begin to
effect the number of folk who want to sign up for my courses. This 'Christian' element
could prove to be bad for business."
Indeed.
Though...
I wonder... I heard somewhere that one Reiki master - forget who - wrote to the place
where the 'Reiki Story' says Usui was a Minister - looking for background info, y'know but he was told Usui had never even been there. (Whether they meant he definitely
hadn't been there, or just that there are no surviving records to prove he was there, I'm
not sure - must have been a heck of a lot of records lost in the incendiary bombing-raids
in WWII) - but.... well I'm thinking, could we somehow play on this to our advantage?"
"Not sure if I understand."
"Well, if we present it as though it was a definite fact - that Usui wasn't a Minister at the
place - then maybe we can also take it just that bit further, and say that he wasn't
actually a Minister at all - not even a Christian at all? That somehow, over time, the story
got confused..."
"Or maybe got intentionally altered for some reason?"
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"Good - I like that! Yes, intentionally altered... but why? Oh, I suppose we can come up
with something half-way plausible if we give it some thought, don't you?"
"Sure. But if we get rid if the 'Christian' thing, are we going to put something else in its
place?"
"How about we say Usui was a Buddhist? Most of these New Age folks seem familiar
with (and comfortable with) Buddhism - and it does mention Buddhism in the story
already..."
"Yes, that would work. I don't suppose it matters really. Just as long as we're all - what's
that old expression...'singing from the same hymn sheet'?"
"Hah, or in this case, shouldn't that be 'Chanting from the same sutra'! OK, Buddhism it
is then. We're agreed."
"Now, if we're claiming Usui was a Buddhist, wouldn't that possibly have been reflected
in his Reiki teachings?"
"Hmm - oh yeah, I didn't think 'bout that - anyone know anything about Japanese
Buddhism?"
"No, not really, but I've heard of Zen of course - and aren't there supposed to be several
other types as well?
We'd have to check up on that."
"Shouldn't be too difficult.
I quite like this notion of our 'original' Reiki teachings reflecting some elements of
Buddhism - I suppose we could incorporate something about 'non-attachment', or
'mindfulness' - possibly a genuine Japanese Buddhist meditation or two, that sort of
thing?"
"Yeah sure. But what if we take it a step further?"
"Explain?"
"Well, I'm thinking - back when Takata was teaching, people were satisfied with learning
Reiki for what it was then - and always had been - a simple, focussed and effective
healing method. But as we all know, ever since Reiki 'escaped into the wilds' of the New
Age community, there has been an ever increasing demand for our Reiki courses to be
'spiced up' with endless 'add-ons', haphazardly adopted-in from all manner of different
mystical and spiritual traditions...."
"So?"
"So, how about we ditch all the existing 'add-ons' - all the talk of chakras, and guides,
and crystals and stuff - and focus instead on incorporating a whole bunch of new addons - ones more specifically related to Buddhism.
After all, Mrs. Takata said Usui found the keys to Reiki Healing in a Buddhist Sutra. So
we could claim that these new add-ons are really re-discovered elements of the original
teachings; may be something about how we've discovered that in the early days, Reiki
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was not simply a healing practice, but also, a Buddhist-inspired system of personal
spiritual development.
This way, we could add a whole new dimension to our training courses."
"Brilliant! That will really whet the jaded appetites of the 'Reiki-buying public'. But it could
take quite a bit of research to come up with enough material to pad out the system in this
way."
"Well, I believe I might just have an answer to that one.
My son's got a big stack of those Japanese - (now, what do they call them? oh that's it)
'manga' comic books - full of tales of Mystics and Ninjas and Buddhist Monks.
Y'know the sort of thing - obscure esoteric Buddhist beliefs, secret practices, healing
powers, mystic gestures, martial arts abilities, magic spells (which I think the boy called
'jumon' or something?), and a plethora of 'Buddhist Deities'.
I'm sure we could get a few ideas from these comic books, y'know - esoteric symbolism,
meditation practices, and so on. Mix 'em in with the 'repackaged' Takata practices, and a
few of the 're-branded' Chi Gung exercises you mentioned earlier - and hey presto!"
"Ah, splendid! Hmm, that reminds me - I was watching a documentary on TV a few
months back - about these groups of Japanese ascetics who head off up into the
mountains to meditate and stuff - something called Shog gi.... ah, no, I mean Shugendo.
I think this was also somehow tied in with Japanese Buddhism - but the documentary
was mainly focussing on how it borrowed heavily from Shinto folk-practices; maybe we
could kinda blend a few elements from this Shugendo into the mix as well?"
"Sure. I don't see why not."
Hmm, just a thought, but it might be prudent not to, as they say: put all our eggs in one
basket.
I mean, if we go exclusively down the route of Reiki is a Buddhist-inspired system of
healing and self development, well where would that leave us, if say - at some point in
the future - Buddhism should fall out of favour with the Reiki-buying masses. Yknow just like Christianity - cease to be fashionable?
Right; yeah, good point
So, could we perhaps claim that there were in fact several different forms or
expressions of Reiki? Oh, something to the effect that, over the years, different Masters
had for whatever reasons - evolved Reiki in somewhat different directions?
That, even today, there are actually a number of different styles of Reiki in Japan?
Yes, wonderful!
This way we can develop this whole Buddhist-Reiki thing with all the necessary
esoteric bells and whistles and at the same time, still promote a secular version,
with the primary focus on simple therapeutic practice (with, of course, its own, secular
set of bells and whistles), for those who simply want a mumbo-jumbo-free healing
method.
Good, so its agreed. Several different styles it is then.
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"OK, so, continuing with the theme of diverse forms of expression of Reiki and I realise
now, maybe this might be taking things a bit too far, but, d'you think we could possibly
get away with claiming that, say, in the very beginning, Usui's teachings were purely
about spiritual development? Nothing to do with a healing method at all?"
"Huh?"
"Well, its just that ... well... y'see the whole idea of Reiki is great an' everything, but I
really don't get on well with being around sick people - don't like touching them - don't
even like being in the same room as them (in fact I'm sure that, of late, I'm becoming a
bit phobic).
Obviously, becoming a Master meant that I didn't have to bother about actually treating
folk - much easier (and financially more rewarding) just to run the occasional seminar but lately I'm finding that too many people want to experience the efficacy of Reiki before
signing up for training, and they expect me to give them healing sessions.
So I was just thinking it might be nice to shift the focus completely away from healing,
and just concentrate instead on this 'spiritual development' notion?
"I've got to admit, it's a novel approach."
"I suppose you might find a niche in the Reiki-market for it. You'll never know until you
try it"
"Yes, well.... so, anyone else got any other thoughts or ideas?"
"Yeah, just one: what if, after all this, Ms Furumoto still manages to get worldwide
Trademark on the various Reiki-related terms - what then?"
"Hm, yes, good point. We could do with some form of contingency plan..."
"I think I've got an idea. We could perhaps say that Reiki wasn't always known as Reiki
or Usui Shiki Ryoho - that it was originally called, oh - something like 'Usui's Hand
Treatment Method' or 'Usui's Way (of Healing)' - only in Japanese of course.
Perhaps we could say it actually had different names at different times.
And if we can popularise this idea, well then even if the word Reiki itself becomes
trademarked - well, we'll still be able to practice it (and more importantly, teach it) - but
under an one or more alternative names that people will have by then become familiar
with."
"I like it!"
"Ah, just think of the possibilities (for that matter, the financial opportunities training
seminars, conferences, books, videos!)"
"Actually, why didn't we come up with this idea years ago..."
But for all its cunning, this cabal of Reiki Businessmen forgot that the Japanese are
masters of taking an idea, improving on it and re-exporting it to a world hungry for new
innovation...
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As a result of endless requests from their gaijin (foreign) counterparts, several Japanese
practitioners of imported Takata-style Reiki had decided to do a little research into the
Japanese origins of the art (even though they had no real interest in these origins
themselves - they only wanted to know about 'proper' Reiki - from America!).
In the main, they had been unable to find any reference to Mikao Usui, let alone actual
detailed information about him and his healing practices. However, in the course of their
research efforts, a couple of them had discovered information about other healers who
were around in the early part of the 20th century - and quite a substantial amount of
information at that.
It was a pity they hadn't found anything about Usui, but it would also be a pity if this other
information they had uncovered was simply allowed to go to waste...
"Well, I suppose we could always pretend that some of these other healers - like, for
instance, that guy Eguchi Toshihiro, or even Tomita Kaiji - were friends or associates of
Usui Mikao?"
"Maybe even students of his?"
"Hmm, yes - that might just work. Then we could take some of their ideas,
methodologies, perhaps a few specific techniques - mix them into the Reiki we've learnt
from the west, and tell the gaijin ..."
"You mean SELL the gaijin ...!!"
"Ha! yes, sell the gaijin a seminar in newly rediscovered 'Early Reiki' practice."
"Good. Good. But we can't actually call it 'Early Reiki', can we? We need to come up
with a suitable name - and we can't just call it Usui Shiki Ryoho either."
"Ooh, I've just thought of something. I was talking with a Reiki guy from Yokohama a
while back. Someone in America gave him a tape recording of a lecture given in the
1970's by Mrs. Takata. (He learnt English at college so he could understand most of it)"
"So?"
"So - I remember him telling me that there is one point on the tape where Mrs. Takata
refers to Usui's methods, not as 'Usui Shiki Ryoho' as is normal, but as 'Usui Reiki
Ryoho'. Well, we could call our new 'old' Reiki practices 'Usui Reiki Ryoho'.
"Yes, 'Usui Reiki Ryoho', I like the sound of that."
"Great, 'Usui Reiki Ryoho' it is then."
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"And if the seminars are successful, we could perhaps set up a society to oversee the
training?"
"A Usui Reiki Ryoho Society? A Usui Reiki Ryoho Gakkai - hmm, wait a minute - this
gives me another idea..."
#
"But we really need something to present to the gaijin very soon - before their interest
wanes. How long do you think its going to take us to construct a comprehensive 'Usui
Reiki Ryoho' system - I mean, it has to be believable, we can't afford to mess up - we'll
probably only have one chance at this.
We really need to get it right first time"
"Or do we?"
"What do you mean?"
"Well, we could set up a few initial 'introductory' seminars - tell them that what we teach
is actually a blend of western Usui Shiki Ryoho and native Usui Reiki Ryoho. And if we
sell it just right, they'll be so eager to take the training that they wont even realise the
seminar content is - oh, say - something like 85% re-hashed western Reiki and about
15% beliefs and practices drawn from other non-Reiki healing arts from the Meiji- and
early Taisho-eras."
"Great idea! That way we'd have a basic system to work with and build on - it would give
us time to see what else we can - to use that gaijin phrase - 'MacGyver' together for
more 'advanced' training - and if by some fluke we do happen to discover any real info
about early native Reiki practices, well we can incorporate that too"
"Yeah, I like that! Just the sort of flexibility we need."
"Exactly. And this way, just to get things moving, all we would need to do is simply
modify some things from western Reiki, add in bits here and there from those other
healing systems and flesh the whole thing out with some historical and cultural
references - oh, lets say about the changes wrought as a result of the Meiji Restoration y'know, 'Last Days of the Samurai', and all that. The gaijin love all that old 'bygone era'
stuff."
"And how about this: as well as mentioning those other healers, we can maybe also drop
in a few other famous names - y'know, people from Usui Mikao's time - suggest some
vague connections between them - nothing specific though, y'know - nothing easily
checkable.
I mean, we could say something about how he knew - oh, for example - Ueshiba
Morihei, the founder of Aikido; and people like that..."
"How about if we claim Usui Mikao was also involved with martial arts?"
"Aikido maybe - it would tie in nicely if we want people to believe he and Ueshiba knew
each other, wouldn't it?"
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"No, that won't work, Ueshiba didn't even use the term Aikido until the 1940's"
"Oh, right - well how about some older martial art -something not too many people will
have heard of?
"I've got a friend who practices ... I think its called yagyu ryu (or is it yagyu shinkage
ryu?) - something like that - anyhow, its not very well known and it's definitely been
around since long before Usui's day. We could say he was highly skilled in yagyu - even
an instructor?"
"Or perhaps - well, Ueshiba trained in daito ryu and aikijutsu - could we just tell people
that Usui studied these?"
"How about we play the 'vague card' ?"
"Huh?"
"I mean, what if we claim that Usui was a skilled martial artist, but that this element of the
history is still a little unclear - that we're not absolutely sure as to which art he was skilled
in? We could say that there are some conflicting opinions - that some 'sources' say he
did... what was it, ah yes, yagyu ryu, others think it might have been a combination of
daito ryu and aikijutsu?"
"Yes, that would work! In an odd way it might even add a sense of credibility to the
tale..."
"But are we maybe getting a little side-tracked here - wont we need more 'content', for
this new 'Usui Reiki Ryoho' system itself I mean?"
"Yes, well, I suppose we could always use the old line about how at this time we have
only been given permission to reveal certain facets of the 'original' system to foreigners but say that if they prove worthy students, we might be given permission to teach them
more...
"Ah, quite so - with, of course, a few vague hints as to what that 'more' might entail...!"
"Of course! Well we gotta keep their interest. What's that expression they have: 'Always
leave them wanting more!'... "
#
"So, anyone got any idea as to what the Reiki symbols really mean? - ask me about the
Tibetan Mani-mantra and the meaning of its shuji, or even about European omajinai
[magic] symbolism, and I'm OK - but I don't know much about all that old boring
homegrown spiritual stuff from Taisho and Meiji period.
Take this 'power' symbol for example, The only CKR I'm aware of is an Imperial Edict we know it can't be anything to do with that."
"Well, I suppose we could let people think it has something to do with an Imperial Edict just be vague about it - then if we can find out what it is really about we wont have
actually told anyone that the Imperial Edict stuff was a fact."
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"Hmm, maybe"
"Or perhaps we could get round the whole thing by saying that the symbols aren't used
any more in native Reiki?"
"Yeah, I like that - maybe even something about how, originally, they weren't really that
central to the system at all?"
"Oh - or better still, like maybe that originally they weren't even part of the system at all but added later, for some reason - I'm sure we can think of some scenario, in time..."
#
Gakkai
"And what about this 'Reiki Society' idea - anyone got any thoughts?"
"Well, um, perhaps. I suppose its safe for us to claim Hayashi Chujiro was part of it?"
"I guess"
"And maybe those two healers you mentioned, who were they again? Right, Tomita, and
Eguchi."
"Well, yes, but we better only mention them in passing - we don't want to fall into the trap
of claiming something that can be easily disproved - there is probably a lot more known
about them than we're aware of."
"And what about the Society itself - its structure, etc.?"
"Well, for the present we can always go with the old 'suspicious of outsiders - especially
gaijin' ploy. That will save us a lot of work in the short term.
Then I suppose in time, as we gradually develop a suitable background-story - well who
knows, perhaps the society will begin to see the error of its isolationist ways, and begin,
little by little, to share some of its inner teachings (albeit, newly created ones!) with our
gaijin cousins...!"
"While we're on the subject, I do have a few ideas we could perhaps use - stuff I learnt
about those Shumei people - y'know one of the organisations who practice Johrei
healing?"
"Like what?"
"Well, I was reading a little about their structure - I think we could maybe borrow a few
things from it.
Like: the head of the organisation is referred to as a president or kaicho.
Recently, the kaicho was a woman named Koyama - though I'm not sure if she has
retired now.
They have regular meetings at which they give and receive healing.
And if I remember correctly - I'm pretty sure its these folk - they use some kind of
blessing practice called reiju - we should look into this, I've a feeling might be useful.
Oh, yes, before I forget - their practices also include chanting.
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They use some norito prayers, but they also chant poems written by their founder. They
have a collection of them, the Miakarishu: often referred to as the 'little blue book'..."
"Slow down a moment, will you - I'm just making some notes. kaicho... Koyama...
retired... regular meetingsand what was that, ah, yes, reiju... some form of blessing
ceremony, you say? D'you think we could somehow incorporate this into the Reiki
Initiation process?"
"Wait - what if we present this reiju thing as an alternative to the Initiation process - that
would surely get the gaijin's interest!"
"Yes, yes, excellent idea! Now what was the other thing you were saying - that was it,
chanting. Yes, I like the idea of chanting. Ah, but how long would it take to create a
selection of poetry 'written' by Usui Mikao?
Wait a minute though - "the little blue book", you say"? I've got a 'little blue book' of
poems, and a very famous one at that: the poems of Meiji Tenno..."
"So, what... youre seriously suggesting we attempt to persuade the gaijin to recite the
Meiji emperor's poetry while they practice Reiki...!
Hah! Well, if you really think it will work
Oh, OK, sure, why not...
Heck, next youll be trying to persuade them that Usui actually died as a result of a
stroke in 1926
* * * * *
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Over the last decade or so, we have been regaled with numerous Reiki-tales of Intrigue
(and more than a little Imagination, I feel):
Tales of extremely long-lived Buddhist nuns who had conveniently worked with UsuiSensei during the 1920s
Tales of the Usui Reiki Ryoho Gakkai: legendary 'keepers of the flame' of Original Reiki
(yet apparently no longer teaching some of the things Usui Sensei taught, and
apparently also teaching things he didn't)
Tales of chance meetings with students of Hayashi-sensei
Rumours of a hidden shrine (housing some of Usui-senseis ashes, and the original
handwritten version of the Reiki Principles) its location known only to an honoured
few
Accounts of Secret Usui Diaries and other Reiki-related documents - locked away in a
Japanese Temple and how, by sheer good fortune, access to them had been granted
to one particular Reiki practitioner and martial artist, who of course (all too conveniently,
some might say) wasn't allowed to Xerox them, photo them, make written notes, etc,
etc
Yet other accounts of Secret Usui Diaries and other Reiki-related documents though
this time, claimed to have been discovered in a box, conveniently purchased from some
Japanese monks after WWII, by the father of the Reiki practitioner in question
Tales of how, as an exchange-student in Japan, one antipodean teenager had
supposedly been trained by the Shihan of the Kyoto branch of the Usui Reiki Ryoho
Gakkai [even though the particular individual had not even been to Japan as an
exchange-student]
Other tales of a group of Taoist Qi Gung students and their fortuitous encounter on a
Moroccan beach in 1971 with a septuagenarian Japanese 'hippie' who just happened
to be a student of Toshihiro Eguchi, and who was of course also willing to train them in
the original system as taught by Usui-sensei
Then there were claims that Reiki was based on a Tibetan Tantric Buddhist text,
supposedly part of a cache of Buddhist documents brought to Japan by the founder of
Shingon Buddhism (- at a time before Tantric Buddhism originating in India - had even
arrived in Tibet)
There were also claims that Usui-senseis development of Reiki Ryoho had been
strongly influenced by the Sonten-worshipping Kurama-Kokyo sect who occupy the
temple on Mount Kurama
[- even though this particular sect did not take possession of the Kurama temple until
nearly a quarter of a century after Usui-senseis passing]
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The secret to being a good storyteller lies in the ability to seamlessly blend truth and
fiction together - to convincing and emotionally-engaging effect
* * * * *
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Go in search of 'Original' Reiki, you will find what you want to find...
#
The first known Reiki practitioner to go to Japan (in the mid 1980s) in an attempt to
discover something about the origins of Reiki had been trained, not in Usui Shiki Ryoho,
but rather in a modified form of Reiki (to all intents and purposes, the first new style of
Reiki to appear in over 40 years) - taught by one of Takata-senseis students: Barbara
Webber Ray.
One of the primary differences between Rays version of Reiki and Usui Shiki Ryoho
was that training in the former was spread over more than the standard three levels
found in Usui Shiki Ryoho.
Was it then simply mere coincidence that this Reiki practitioner having begun to teach
this modified form of Reiki while in Japan (and in doing so, no doubt also mentioning the
multi-level structure of the system) - was told by those professing to know that original
Usui Reiki also had more than three levels?
#
Attune again?
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Recently some enterprising Reiki-folk have been advertising 'Reiki Pilgrimage' tourpackages to Japan, combining sightseeing in Kyoto with the opportunity to meet 'famous'
Reiki people, receive training in either Jikiden, Komyo, or Gendai Ho Reiki, and make
trips to Mt Kurama.
Seems that the tours also include a chance to receive either denju attunements or reiju
at what is claimed to be the 'exact spot' on Mt Kurama where Usui-sensei undertook his
21-day shugyo and had the 'Reiki Experience'.
I can't help wondering if it is purely coincidental that the 'exact spot' just happens to be
the very place revered as the site where the Kurama deity mao-son no kami is said to
have arrived on earth?
So how did they suddenly discover that this was the legendary spot where Usui-sensei
first experienced the phenomenon that is Reiki?
The fortuitous (and highly lucrative) result of a 'channeling' session, perhaps?
#
One day, at a seminar run by a Japanese Reiki Master, one of several foreign students
began asking questions about the meaning of the term CKR. However, for some time
the Master himself has secretly been puzzling over this (he had mistakenly understood
the name of the symbol to refer to an 'Imperial Decree' and had tried unsuccessfully to
find a way to tie this in to the symbol's Reiki usage). It wouldn't look to good if he said he
didn't actually know - especially as he claimed to have 'inside information', so-to-speak,
about Usui-sensei's original teachings. So, in an attempt to 'save face', he decided to
'accidentally' let slip that CKR wasn't actually the symbol's true name at all, and in doing
so hopefully divert the wide-eyed student's focus from a question he didn't know the
answer to.
However, not having interacted with that many gaijin, the master was not used to (what
to Japanese sensibilities is viewed as) the big, loud, 'in your face' - and impolite manner of many westerners.
Thus, he was somewhat taken aback by the demanding tones in which a number of the
students pressed him to reveal this (nonexistent) 'true' name he had alluded to.
Hurriedly trying to come up with a name, but failing to do so, his eyes alighted on the
small table where a few sticks of Japanese aloeswood incense currently smouldered in a
small wooden holder. Also lying on the table was the incense box. The name on the lid
read: Zuiun ('Auspicious Cloud'). Smiling to himself with relief, The Japanese Reiki
Master turned to look at the group.
'Zuiun' he said. The true name of this symbol is: 'Zuiun' ...
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When it was discovered that Takata sensei's story about Mikao Usui being a Christian
Minister at Doshisha University was inaccurate, it was decided (by those who professed
to know the 'truth') that he must have therefore been a Buddhist. But what type of
Buddhist?
On the Usui Memorial there was mention of the experience on Mount Kurama (i.e.
'kurama yama' - though Takata Sensei had called it koriyama).
It didn't take much to discover that prior to WWII the Temple at Kurama belonged to the
Tendai sect - and hey presto - for no other reason than the fact Kurama Yama was
under Tendai control during the time he had the 'Reiki experience' there, Mikao Usui was
suddenly a Tendai Buddhist!!
Foolproof, except for one small detail - his ashes are interred in a grave at the Saihoji
Temple in Tokyo - a temple belonging to the Pure Land sect...
#
* * * * *
No doubt the Truth is out there perhaps its just that it doesnt want to be found
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USE OF MATERIALS
You may freely publish the material contained in this e-book on your own website,
or in your Reiki Manuals*, newsletter*, or other 'not-for-profit'* publication
( - you may also translate it into other languages )
providing you publish it in its entirety
- including full Author and Copyright credits,
and:
If used on a website, you provide a live link back
[from the page where you place the material] to:
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