This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www.gutenberg.net
When in Kabbalah we enter in the World of Formation, which is the world
of Yetzirah, we find many symbols related to these sacred animals, which
in Hebrew are called Chaioth (plural) or Chaiah (singular). The Hebrew word Chaiah also means life. So, when we address the animals, Chaioth ha Kadosh, we are addressing the life that is within them, which in Sanskrit are called Tattvas, and that physically we call the elements (fire, air, water, earth). That is why inKabbalah, in Alchemy, when we address Baphomet, the Cherub, we are addressing the forces of the elements that are .synthesized in the sephirah Yesod, which is the sexual energy