1) The poem calls out to Lord Gauranga for mercy, as the speaker sees themself as the most fallen soul in all the worlds.
2) The speaker calls out to Lord Gauranga between clenched teeth, begging for compassion and for the Lord to reside in their heart.
3) The speaker questions why Lord Gauranga is known as the savior of the fallen if he will not show mercy to one who is fallen.
1) The poem calls out to Lord Gauranga for mercy, as the speaker sees themself as the most fallen soul in all the worlds.
2) The speaker calls out to Lord Gauranga between clenched teeth, begging for compassion and for the Lord to reside in their heart.
3) The speaker questions why Lord Gauranga is known as the savior of the fallen if he will not show mercy to one who is fallen.
1) The poem calls out to Lord Gauranga for mercy, as the speaker sees themself as the most fallen soul in all the worlds.
2) The speaker calls out to Lord Gauranga between clenched teeth, begging for compassion and for the Lord to reside in their heart.
3) The speaker questions why Lord Gauranga is known as the savior of the fallen if he will not show mercy to one who is fallen.
mo sa-mo patita prabhu, nahi tri bh-uvane gauranga 0 my dear Lord Gauranga; karuna koro please show Your mercy;dina hinajane to t h i s f allen and destitute soul;mo sam-o li ke myself; patita f a l l e n ; prabhu 0 Lo r d . ; na hi th e r eis n o t; tri bhu-vane in the three worlds. I) 0 my dear Lord Gauranga! Please show Your mercy to this lowly and destitute soul. 0 Lord! There is no one more fallen than myself in all the three worlds.
dante trna dhori'
gaura, daki he tomar krpa kori' eso amar, hrdoya mandire dante be tween my teeth; trna dhori' ho l d i n g g r a ss;gaura 0 L o r d G a u r a ! ; daki I am c alling out; he 0 . ; t o m a r k r pa Yo u r m e r c y; ko ri sho w i n g ;e s o please come; amar my; hrdoya mandire in t o t he t emple of the heart. 2) Holding grass between my teeth, 0 Lord G a u ra, I am calling out to You now! Please be compassionate upon me and come to reside within the temple of my heart.
jadi doya na koribe, patita dekhiya
patita pavana nama, kisera lagiya
j adi
if; doya patita pavana known.
me r c y; na koribe Yo u d o n ot g iv e;patita fa l l e n ;dekhiya s e e i n g ;
sa v i or of the fallen;nama the name; kisera lagiya wh y a re You
3) If You do not give Your mercy, seeing how fallen I am, then why are You known as Patita Pavana t h e m e r c i fu l Savior of the fallen?
podeci bhava tuphane, nahika nistar
sri carana tarani dane, dase koro par
podeci I have fallen; bhava tuphane
in t he h u r r i c a ne of this material world;
nahika nistar th e r e is no escape;sri carana di v i n e l o t us feet;tarani c o m p a r e d to a boat; dane by t he gift; dase to Y o ur s ervant;koro par ma k e c r o ss over. 0) I am plunged amidst the violent hur r i cane-stricken waves in the ocean of this material world, from wh ich th ere is no escape. Kindly give me the gift of Your divine lotus feet, which are compared to a boat in which Your servant may cross over the ocean ofbirth and death.
sri krsna caitanya prabhu, daser anudas
prarthana koraye sada, narottam das sri krsna caitanya prabhu Lord Sri Krsna Caitanya Prabhu;daser anudas servant of the servant; prarthana koraye ma k e s this prayer;sada al w a y s;narottam das Narottama Dasa. 5) Narottama Dasa, the servant of the servant of Sri Krsna Caitanya Prabhu, ceaselessly makes this prayer.