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"Knighthood Lies Above Eternity It Doesn't Live Off Fame, But Rather Deeds." This Quote by
"Knighthood Lies Above Eternity It Doesn't Live Off Fame, But Rather Deeds." This Quote by
repeatedly do so. They have such adventures as the quest for the Holy Grail, the
rescue of Guinevere and many more acts that earn them their stripes as knights. One
such example is by Sir Gryfflette, one of King Arthurs knights, when he goes in
search in of King Pellinore. Gryfflette knew Pellinore a vastly more experienced
warrior yet he still went to battle against him, which showed his passion and courage.
Moments like the battle between Sir Gryfflette and Pellinore show the stark contrast
and the eventual paradoxs to come in which the knights, King Arthur and even his
Queen fail at basic ethics let alone the chivalric code. Basic age-old flaws, such as
jealously, lust, adultery and power all come together to break down the perfection that
is the code.
Adultery in Malorys Le Morte d'Arthur is a prominent downfall and Achilles heel to
many of the characters, even King Arthur himself commits adultery when he was a
young man. Kennedy argues that in Malorys Le Morte d'Arthur readers mostly
predict that there is only one uniform code of ethics and chivalry for a knight.
Whereas she says that there are actually three ethical ideals of knighthood. The first of
three is the feudal ideal of heroic knighthood, the second is the religious ideal of
knighthood and the third and final, is the secular worshipful knighthood. Each one of
these ideals, which is manifested in certain characters, shows how they handle
adultery and the punishment that goes along with committing it. This scholarly
outlook shows how some of the knights deal with their indiscretions in different
ways, such as Lancelot who rationalizes his love for Guinevere, his kings wife. He
considers it to be true love, so how can that be wrong?
This approach that taken by Kennedy on this topic in Le Morte d'Arthur, is highly
interesting and different. In her writings she doesn't state that they are knightly and
should not do these things, nor does she condemn them all for their actions. She
separates them based on their knightly actions, so by committing their sins they are
still following a slightly "warped" version of their chivalric code. This is agreeable in
my eyes to a certain point, but in my mind they are merely just being mortal men and
not the "knightly" persona that stories and legends come from.
The chivalric code starts of as a moral oath; actions and heroic deeds came second. In
the medieval times there were no contracts or binding legal documents, a man's word
should be as good as his bond was the method that was implemented. So to fully
understand analysis must be done on the chivalric code its self.
Joanna Bukowska in her Promises kept and broken uses a research model of "speech
act theory to centre upon the illocutionary expressions invested with executive power
by socio-historical dynamics of conventional interaction." With this she shows the
verbal Chivalric culture of the medieval times and how it was used and how it was
manipulated. An Oath in the mediaeval ages was considered a verbal moral
commitment to do a certain task or feat. Your social character was viewed by your
ability to stay true to your word. By using this speech code theory it gives a
contemporary outlook to Le Morte D'Arthur and the characters that lay down the oath
to king Arthur. Bukowska shows that the more personal the oath the higher the
commitment or loyalty there is from the Knight.
Bukowska 's used a modern-day speech act theory and applied it to medieval literature
this I believe is a great analysis tool to divulge the deeper meaning of the chivalric
code or just enable a 21st century scholar to understand. The way we talk gives away
roughly ninety percent of what we mean and the more into to something you are the
more likely you'll invest yourself into it, such as the knights and their oaths. The
interesting part is applying this theory to the situations that arose during the Le Morte
D'Arthur as all the knights made the oath to their king and the codes that go with it.
But yet nearly all of them fail in keeping in direct line with them. Each character
upholds different parts more strongly than others and I believe this is where the
speech act theory comes in and deciphers between an action and where the characters
real moral compass actually lies.
They are all knights and serve King Arthur, but one wishes to overthrow him, his most
trusted Lancelot bedded his wife and even he himself committed adultery when he
was younger. This is truly ironic that as a reader we know of these facts but the
characters do not. So when Arthur lays down his chivalric code that he expects to be
followed to a tee, he himself has already broken some of them. What kind of ethics
code is that if you yourself cannot even abide by it?
Nature verses Nurture coined by Francis Galton is the reason behind the eventual
failure of the chivalric code. Humans naturally fail to their nature no matter how
much nurturing of rules are brought into play. Than seyde Sir Launcelot, "Fye uppon
hym, untrew knyght to his lady! That so noble a knyght as Sir Trystrames is sholde be
founde to his fyrst lady and love untrew, that is the Quene of Cornwayle! (272) The
quote above proves this point through the character Guinevere who knows that to lust
over or seduce Lancelot is wrong not only because she is married but because it is
also against the king. Yet she and he go ahead and commit adultery and treason
against their King. The nurture side being abiding to the chivalric code does present
itself throughout the story in such situations as knights showing mercy to those who
ask for it.