TANTRIK TEXTS
EpITED BY
ARTHUR AVALON
SHATCHAKRANIRUPAWA
AND
PADUKAPANCHAKA
Epivep By
TARANATHA VIDYARATNA
Catcutta Lonpon
SANSKRIT PRESS DEPOSITORY LUZAC & CO
30, CORNWALLIS STREET 48, GREAT RUSSEL STREET, W.C
1913INTRODUCTION.
This. volume commences with the Sa¢-chakra-niripaza,
of Purzananda Svami which forms the sixth chapter of the
hitherto unpublished work of that author entitled Shritattva-
chintamani, The latter is a voluminous treatise in Twenty-five
Chapters. The MSS. in the library of the Asiatic Society
of Bengal covers some 400 pages of close writing on paper
larger than foolscap.
The first Chapter deals with Tattvabodha ; the Second with
the necessity of and different modes of Diks#a ; the Third
Chapter gives directions regarding the selection of the place of
Diksha, Kirmmachakra, Vastuyaga and Vighnanashaka
Mandala (danger destroying circle ) : also as to the appropriate
sacrifices and Mantras of the Devatas to be worshipped in
the Mandala ; the Fourth Chapter is devoted to the rules
relating to the erection of the Mandapa ; the Fifth Chapter
speaks of the auxiliary Devatas and their places in Diksha ;
and the rules relating to their Pija ; of the kumbha (jar) ; of
the metals to be used in its making and its size and shape.
The sixth chapter of it here published contains a description
of the six centres, the so-called Miladhara, Svadisscsana,
Maxipura, Anahata, Vishuddha, and Ajna Chakras or Lotuses
(padma) a knowledge of which is essential for the understanding
of the Yoga method dealt with in the Tantras. To this work
there isa commentary, apparently written by Kali-charana.
Though there is no direct statement of such authorship yet the
commentaries on the Saz-chakra and the Paduka-panchaka are
written in the same style, and under v. 43 of the Saf-chakra
the Commentator says that he has made clear, the matter
there referred to in the commentary (which was written by
Kalicharaza) on the Paduka-panchaka-stotra (paduka panchaka
stotre spasféi-kritam). Kalicharana begins his commentary onii
the Padukapanchaka by saying that it is composed by himself
(Kalicharawaé prakashayet). To the commentary of Kali-
charama are added ‘notes by the Commentator Shangkara, who
appears to have used a text slightly different from that of
Kalicharaza. The variant readings have been here noted.
This work and its commentaries are followed by the
Paduka-panchaka with the commentary of Kalicharawa already
referred to. The latter is a careful commentator, who has dealt
with his subject ina thorough manner but the difficulties of
both the text and his commentary are such that the reader
will be glad to avail himself of the notes from the third
commentary here referred to, by Vishvanatha on the second
Pagala of the Kaivalya-kalika Tantra, which, (though so far as
I am aware not now available) dealt, in this portion of it with
the same subject and much on the same lines as Piirwinanda’s
Shat-chakra. Rather, it should be said that, as the Kaivalya-
kalika is held to have been an original Tantra, it is not unlikely
that Pirvzinanda was indebted to it for his own work. In
some matters, Vishvanatha has explained things in his own
way, simply and in a manner which goes straight to the point.
The Shat-chakra contains fifty fives verses. To these is
added another, here numbered 31 (1) and located at the end
of the volume which though not noticed, by either Kali-charaza
or Shangkara, is given by Baladeva’s text.
The work may be conveniently divided into eight sections,
namely, (1) verses 1 to 3 which deal with the Nadis, (2) verses
4 to 13 treating of the Miiladhara Padma, (3) verses 14 to 18,
which deal with the Svadis4¢hana, (4) verses 19 to 21 with
Manipiira, (5) verses 22 to 27 with Anahata, (6) verses 28 to
31 with Vishuddha, (7) verses 32 to 38 with Ajna, (8) verses 39
to 49 with the Sahasrara, and (9) verses 50 to 54 with the
passage of Kundalini from the Miladhara to Sahasrara piercing
on her way thither the six chakras—a Tantrika Yoga pidcess
Known as Shat-chakra-bheda or as some call it Bhiitashuddhi,ill
It is not necessary to deal further with the subject matter
here, as I have, in preparation for publication, an English trans-
lation of the text now given. The Shaé¢-chakra-nirupaza and
the Paduka-panchaka with notes of Kalicharaza were first
published in Shakabda, 1778 (A. D. 1858) by the Sucharu
Press, Calcutta, under the editorship of the late Anandachandra
Vedantavagisha. This edition which is rare having been long
out of print, has been used in the preparation of this volume.
In 1276 (A.D. 1869) another edition of the Shaé-chakra with
the commentary of Ramavallabha was published by Kalidas
Bhattacharyya, along with the Paduka-panchaka and its com-
mentary by Kali-charava. Kaliprasanna Vidydratna in 1294
(A.D. 1887) published the S/aé-chakra together with a number
of other books on Yoga. This edition of the Ssa¢-chakra
contained the commentary of Rama-vallabha though it is not
~ acknowledged as such by the editor. There have been several
other cheap publications on Yoga which contain the Shaf-
chakra niriipaza. Some are provided with Bengali translations
but none with notes. The commentaries of Vishvanatha and
the notes from Shangkara are published for the first time.
CaLcuTTa ARTHUR AVALON.
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