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Connection do exist: our arts, our philosophies, our literature are the
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o i p e d ,
ui r
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i ui j e

Not in Our Genes: Biology, Ideology and Human Nature, Reviewed by Richard Dawkins in
"Sociobiology: the debate continues", New Scientist 24 January 1985, On line link:
http://www.simonyi.ox.ac.uk/dawkins/WorldOfDawkins-archive/Dawkins/Work/Reviews/1985-0124notinourgenes.shtml

10

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11

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n e d
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12

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In the distant future Psychology will be based on a new foundation.

thrown on the origin of man and history

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n)

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13

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the Generation of Culture i j

t ei i p
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Evolutionary Psychology: A Primer pn

i grt i The Moral Animal: Why We

Are, the Way We Are: The New Science of Evolutionary Psychology
u e i ei i p
ui j u i
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s uio n i e
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Evolutionary Psychology: A Primer, Leda Cosmides & John Tooby, Center for
Evolutionary Psychology. Online link:
http://www.psych.ucsb.edu/research/cep/primer.html

14

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16

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19

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Psychopaths, as far we know, cannot be 'cured'. Indeed, the psychologists
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can even make more dangerous.

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- http://www.youtube.com/watch?v=OZ7BwKOA_7Q

22

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our subjective experiences, and how we process them

u i i e a
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24

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25

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26

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s ai s
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Live Long? Die Young? Answer Isnt Just in Genes, GINA KOLATA, The NewYork
Times, August 31, 2006, Online link:
http://www.nytimes.com/2006/08/31/health/31age.html

27

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28

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29

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pn - DNA Is Not Destiny
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DNA Is Not Destiny, The new science of epigenetics rewrites the rules of disease, heredity, and
identity; Ethan Watters, Discover Magazine, Nov. 2006 issue, Online link:
http://discovermagazine.com/2006/nov/cover/?searchterm=Randy%20Jirtle

30

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p u p
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That Changes Itself () i
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31

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32

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33

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34

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35

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Universals gn It is the human universals not the differences that are truly
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and dispositions that were adaptive for either sex were for either sex were for
the other tickets to reproductive oblivion.

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36

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s - t -
e i? o e p k p o
i (Kibbutz) e k
s n , s i ud ei
a s p oi
pk
u ,
n ! s
, ,
i k o n T- e s
a n s
i nt pn i
ks
n sp s i n
a rd d

37

k i-

p j

pn n , a as
j, i e r ,
- e k

a T , nt
i n t t
, s
an , i
u i ap o , e
kg i as ,
j g p u i i k

, o
j a i k , s
n, an , kt
i e i r ui p i
ui k n
, o ,
a p (competitive)
s p n t p
, d g i e p
i a n n e

to r ei p e
i e u i e
Di e r
i an n
i , , s
, nt u j an pi
u j r u j
n , t d
ani kt

38

k i-

p j

p e p t
m ug Dii et
u ; r a, t pt p
i p eo e p

e , r
e p u? j ,
r e , g
p i e r e an d
; an t ; m
; ast
ast , o kt
an h eg u
i a n n e , eg
p i o r
tk i d , d m mt
e ei p e s p j
Ti i (Yanomam)
tt ei Ti a
i k ,
e m n d , e d
u a o
Ti k e - k r o ,
u a

39

k i-

p j

- i t r g k ei k g e
p ( n)

i as , n i ass
g , i ,
p e g e
u r pn
r ei g o
d o e - p di
a p e p ,
, r , , , r , si, i, i p
d i i g i , e o i
d an p k st
e r rnt
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ag e ann
k a e
ss n o ,
anli p b ss

40

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p j

an g , nt o b a
ss e e s p
m k eg e kt
, kt g an
i , ss k b

ss p a , i
p a i k ,
a - ei tto
ktg un o
k k b , ik, a
e - sl n kn e
a
e d , e ,
pi g an a n s
ei eo i s
t i r si
p d , et D
u,
, k u e e

ul ss k
ss a a
p o e
a k e tt st
i
st, , u
, e s ,
a e

41

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p j

j e ss n k
( n)

eni a s p us
, k, , ei s e
ei ei s o
a i u g
si e - e, e
42

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p j

a kti e i
, p ani
?
o sn u ?
k u aj
ti o t e oi
e e a sn s nt
, , sn , s,
kk s e , i
u u i
, i u u
- an p kti
k r sn r p , sn
s o s p e i e p e
u pi eni nn ,
Surely no one has ever seriously doubted that men desire young, beautiful
women, and that women desire wealthy high status men.

nt j t an s
e soi i e e an
k dn a
k dn u ,
, dt , nt p rn e
n an o , dt
i, m s a
p k , i
r , s
i e kl e ig
s e pt p g
g e e k a ei
l , m io
k , m s
43

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p j

p m i as a
ei s i i
p us u nt kt p k
a, kt s udg ,
udg e n p
j p , u ei
o o s an e
an iu g k
o ei
n p , s - i
k , a e iu s a
i e i e a
e d n n s o
u k e s r i

n p si
pt a grt g *** ei
o nt o s
- r nt i
r e p - r
nd go br e e n
iu a e , r e
g d ,
e r e
, e
l u-
t e e n k ag a
a , l un go
, an r ei t
g nd i
, an r g m

***

Buss, D.M., 1989. Sex differences in human mate preferences: evolutionary hypotheses tested
in 37 cultures. Behavioral and Brain Sciences 12, pp. 149.

44

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p j

a o u o ei e e n
t ei u

r - lg ,
ss, , nd, , h
e k an a a p ,
, an e ak
- a ei p p
e n- d e e d g an
n g k n r r u g e
k k i
, , , gr k t
eg ri , ri ,
r p o
k g r i
, - a k g
a i!
ei a i n
ei ki p- -
i i d g
k ,
id , s e p,
s gp p p o e
un i , n n p
i i un
, e p, an, ,
a, , ki k ,

B.J. Ellis, D. Symons (1990), "Sex Differences in Sexual Fantasy: an Evolutionary

Psychological Approach", Journal of Sex Research, Vol. 27 pp.527 - 555.

45

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p j

k i k i
, i e pi
n n
, , ,
i u s
n e p
- e e p
e t , r

- ei ap n
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i ei i p
b t i e i t (m ,
) aj
i t j
ei tto i
di - r g p
u? u g e
, T
,

, n p o
j , T


al i e
n ,
- r ,
p ei p pk,
e u i - n
m nt g i
eg di di n

46

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j e
p n p n , -
soi- e ( n)

, o p
t r e a a, pt e
p ,
j ei i
n tt , ud
i r n i,
i an n g n,
e a i
i pn m i i
47

k i-

p j

k r t
sn st ut p g p
ri l ri - i ug
s t i
n - r n an
p i , - r
e e
r , o r
e g
e tn n - t n an r
dg s u a
o e r ei p , e
r Ti k tr e
k r e e n
t e r a
, r ! o r
, r! ei p e
o i r u
m kt e e a ,
, i! t u u u
i t s i- gi r i
s sto i
o p t i
e m o i , e m o ss
ei r k s t, k
utr - an a i
t ani!
r o u g g
m i
uli - n s, s
m k r

48

k i-

p j

si ei gi r st
nt ? j , r s
e m a p i u
r , d
i e sl a
p n i bi d
sl rd sl p e
d i , a
i s r p pn n an e e ad ei
r t
s p ,
b e mn m udd
ei , tr k
, k a
ei s k, m
s e g r u a
s m p r g a e j
n ss d a s
dr e n nkn ei
o i n o
i ud a e
j un ei ai k nt
,
ug k m a o
n s e s m- i
a n ss ei
s m p rnt ug !
r n e s
o mp as k j a nd
, s e m a 0.6 0.8
a -e : m
= 0.7 - ei ai classic hourglass figure, r
at s ei ut o
(Singh, D. (2002) Female Mate Value at a Glance: Relationship of Waist-to-Hip Ratio to Health, Fecundity, and
Attractiveness. Neuroendocrinology Letters. Special Issue, 23, 81-91.)

49

k i-

p j

pn
j j d e ; e
j (evolutionary biology) e an d j
(Cognitive Psychology) d j ,
e l
j , ei l
ui p - e i, ei di
u j u
o ud - k - p pi
e i ei pn u
e n j e e
o b p
, e p
o j e p j ( e
j) g st
pn b pn
e i , a i
o ei pn jg n r a s
'o i ok' i - 'Every idea in the
book may turn out to be wrong, but that would be progress, because our old ideas were
too vapid to be wrong!'; o i j

j kt - e pn an
o , i j n 'pg' i
i a j ut
grt ul i e u
n 'a' p 's
' rnt a , ' ' g
s pn r a i
a d- g o a
p e u e sk u

50

k i-

p j

ei pn - n
kt a un nt u
e , k,
n r, i r - ei n - e u
r nt us p
j
p e a e
d , o 'u'
s - 'Evolutionary psychology describes what human nature is like - it
does not prescribe what humans should do' 'n'
p o i p u
, nt e e t, e , ns
p e po p
i eg n p nt
ei s p ig o p
o pl r
p u, an r e
s h, nt i d n
p ht i n pi
d n , ,
n o n - l , e m
s g a i p ' ki'
i It is terribly tempting, as human beings, to embrace such as evolutionary
scenario because, it 'justifies' a prejudice in favor of male philandering, or
reject it because it 'undermines' the presence for sexual equality. But it
does neither. It says, absolutely nothing about what is right or wrong. I am
trying to describe the nature of humans, NOT to prescribe their morality.
That something is natural, does not make it right. Murder is 'natural' in the
sense that our ape relatives commit it regularly, as apparently did our
human ancestors too. Prejudice, hate, violence, cruelty - all are more or
less part of our nature, and all can be effectively countered by the right
kind of nature. Nature is not inflexible, but malleable.

o nt e p , n
k a
nt i e r e ,

51

k i-

p j

, nt e , e
, e a , mu
? i j ,
s s kt () k , g
ls- e h e
s k , lo i i
g g - a
rd k i j k
e 'ui s' , e
e ann n
j a e
a u ui
p p a s n ui,
iuk p aj n pk n
p ul k ui (social darwinism) ud
s e , ui ptt tt
ei sn ui g (struggle for life)
(survival of fittest) bg

e a s
i i i p , u
n k u k eg ni
p p ri eg , i eg
po k e n ri
n s , ,
n
iuk e T
n i , ud

a e ank

d anp n a ui
p-e

ui oi tt e -e , p

tt i p i e tt ui
tt ni ud p e p (a, 2007) i
e a d

52

k i-

p j

pk n , n , a eo
k i i pk , i
j kg n, nt
pk a- sk s i
eg nt e o ,
j a k i
i iuk sn ui
ui p
iuk aj i ui
i ei u
j j d ann ,
nt e p i
j ui kn

u ui n pr
j p
i j e e
pk d d u j p
e j e p j t e o
, j ei
t o j , ui
r u j
p j ann Evolutionary Psychology is the first natural
science of psychology
akti j g
j st d
e n - e j
s j i a i

t
The Red Queen: Sex and the Evolution of Human Nature, Matt Ridley, Penguin, 1995.
The Brain That Changes Itself: Stories of Personal Triumph from the Frontiers of Brain
Science, Norman Doidge, 2007

53

k i-

p j

The Genie in Your Genes, Dawson Church, Epigenetic Medicine and the New Biology of
Intention, Elite Books, 2007
Sociobiology: The New Synthesis, Edward O. Wilson, Twenty-fifth Anniversary Edition,
Belknap Press, 2000
On Human Nature, Edward O. Wilson, Harvard University Press; Revised Edition edition
(October 18, 2004)
The Blank Slate: The Modern Denial of Human Nature, Steven Pinker, 2003
Biology as Ideology: The Doctrine of DNA, Richard C. Lewontin, Harper Perennial,
1993
How the Mind Works, Steven Pinker, W.W. Norton & Co., 1999
Not in Our Genes, Richard Lewontin, Steven Rose, Leon J. Kamin, Pantheon, 1985
Dialectical Biologist, Richard Levins, Richard C. Lewontin, Harvard University Press
1985
The Moral Animal: Why We Are, the Way We Are: The New Science of Evolutionary
Psychology, Robert Wright, Vintage, 1995.
The Mismeasure of Man, Stephen Jay Gould, W.W. Norton & Co., 1996
Determining Nature vs. Nurture; Douglas Steinberg, October/November 2006; Scientific
American Mind.
Trends In Social Science : The New Social Darwinists, John Horgan, Scientific American
October 1995.
DNA Is Not Destiny, Ethan Watters, Discover Magazine(November 2006 issue)
Richard Dawkins: How a Scientist Changed the Way We Think: Reflections by
Scientists, Writers, and Philosophers, Alan Grafen & Mark Ridley (Editor), Oxford
University Press, USA, May 1, 2006.
The Agile Gene: How Nature Turns on Nurture, Matt Ridley, Harper Perennial, 2004.
The Red Queen: Sex and the Evolution of Human Nature, Matt Ridley, Harper Perennial,
2003
He Thinks, She Thinks, Gender differences show up in the brain, Linda Marsa, Brain
special issue, Discover, published online July 5, 2007

54

k i-

p j

a, p n ?, kn, p , d ,
, tt , kn, p , d ,

55