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  • Bab 1 Wawacan

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    Hinamori Koyuki
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    This document contains an excerpt from a wawacan (traditional Sundanese poetic story) titled "Gagak Lumayung". It discusses the structure and elements of wawacan, including: - Wawacan use poetic verses called pupuh that change throughout. - They originated in Javanese literature and were adapted to Sundanese in the 19th century after the Islamization of West Java. - Wawacan have four stages: copying from Javanese, translating to Sundanese, creating new stories, and publishing in book form. - Elements include an introduction, stories, and conclusion. - They are performed by reciting the verses melodically.

    Original Description:

    Nuhun Nya Sadayana 6^^

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    This document contains an excerpt from a wawacan (traditional Sundanese poetic story) titled "Gagak Lumayung". It discusses the structure and elements of wawacan, including: - Wawacan use poetic verses called pupuh that change throughout. - They originated in Javanese literature and were adapted to Sundanese in the 19th century after the Islamization of West Java. - Wawacan have four stages: copying from Javanese, translating to Sundanese, creating new stories, and publishing in book form. - Elements include an introduction, stories, and conclusion. - They are performed by reciting the verses melodically.

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    Download as PPTX, PDF, TXT or read online from Scribd
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    1K views8 pages

    Bab 1 Wawacan

    Uploaded by

    Hinamori Koyuki
    This document contains an excerpt from a wawacan (traditional Sundanese poetic story) titled "Gagak Lumayung". It discusses the structure and elements of wawacan, including: - Wawacan use poetic verses called pupuh that change throughout. - They originated in Javanese literature and were adapted to Sundanese in the 19th century after the Islamization of West Java. - Wawacan have four stages: copying from Javanese, translating to Sundanese, creating new stories, and publishing in book form. - Elements include an introduction, stories, and conclusion. - They are performed by reciting the verses melodically.

    Copyright:

    © All Rights Reserved
    Download as PPTX, PDF, TXT or read online from Scribd
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    of 8

    Bab 1

    Wawacan
    Nama : Tiara Eka Prastiwi
    XII MIA 4

    Wawacan
    Wawacan teh karangan panjang lantaran
    suasana carita nu beda-beda. Tur ngagunakeun
    patokan pupuh, lebah midangkeunana, wawacan
    sok dibaca heula terus ditembangkeun
    (dibelukeun).
    A. Ngahariringkeun Wawacan :
    - Asmarandana
    - Kinanti
    - Pangkur

    B. Medar struktur carita Wawacan

    Wawacan mangrupa carita anu di dangding ditulis


    dina wangun puisi pupuh. Bedaan jeung guguritan
    wawacan mah mangrupa lalakon pupuh anu di pake
    heunteu hiji tapi gunta-ganti. Nurutkeun para ahli,
    wawacan asalna ti sastra Jawa, asup ka sastra Sunda
    di abad ka-19. Harita tatar Sunda di erehkeun ku
    Karajaan Mataram (Islam). Para bupati Sunda
    utamana aya di wewengkon pariangan wajib seba ka
    Mataram.

    Mekarna Wawacan aya 4 tahap :


    Tahap I : Lalakon-lalakon tina satra Jawa langsung disalin
    heunteu disundakeun
    Tahap II : Tembang usaha narjamahkeun kana basa sunda
    Tahap III : Nyipta carita-carita tina baheula
    Tahap IV : Sabada aya tehnologi catak naskah diterbitkeun
    mangrupa buku

    Unsur-unsur Wawacan (Karyi Sastra)


    Manggala sastra (Alofon)
    Sanduk-sanduk pa palaku (menta idin) kanu
    kawasa/karuhun
    Eusi
    Eusi-eusi dina wawacan
    Panutup (Kalofon)
    Akhir carita nu eusina, titimangsa ditulis/disalin

    Wawacan ditepikeun ku cara ditembangkeun


    ngagunakeun sora nu ngelewung tarik pisan nu
    disebut seni beluk (Gaok).
    Wawacan dipintonkeun dina cara :
    a) Suyukuran orok
    b) Khitanan
    c) Kawinan
    d) Gasaran
    e) Salametan bada panen

    Wawacan Gagak Lumayung


    Kinanti

    Piunjuk Gagak Lumayung, "Kaulanun rama Gusti, sim abdi


    sans teu niat, tobat teu ngmut rarabi, mung aya nu
    panasaran, ku abdi nu dipiati.
    Kieu anu dipimut, siang atanapi wengi, taya sans nu
    kacipta, abdi jadi Snapati, perang henteu mendak lawan, sepi
    nu ngajadi tanding.
    Mung ayeuna perang buntu, teu aya lawanna deui, jadi alatan
    kapalang, tacan wareg ngabn jurit, kamana nyiar nu gagah,
    kangg pitandingeun abdi.
    Rh samut abdi hirup, ti alit dugi birahi, can terang getih
    sorangan, sakitu nu dipiati, kumaha atuh akalna, milari nu
    gagah sakti.
    Rhing suwung anu pamuk, sepi nu sakti pinilih, anu gagah
    g teu aya, milari sa-Pulo Jawi, th kitu nu janten marga, anu
    mawi abdi runtik.

    Hmeng galih Kanjeng Ratu, sakedapan henteu


    muni, wekasan nyaur Dn Patya, miwarang milari
    Resi, para Ajar nu koncara, kelun Nujum nu waracis.
    Maksad bad neda tulung, torah dimana nu sakti,
    pilawaneun Radn Putra, harita Dn Patih amit,
    medal ti payuneun Raja, kebat nyiar nujum sidik.
    Ka anu jauh dijugjug, ka nu tarebih disungsi,
    nggalna lampah Dn Patya, tugas parantos tarapti,
    anu waracis darongkap, dideuheuskeun ka Sang Aji.
    Sujud nyembah para Nujum, bingah Prabu
    Siliwangi, harita knh mariksa, Bagja sadayana
    sumping, pangna andika diala, kaula rk merih pati.
    Geura torah mangka weruh, ieu sawewengkon
    Jawi, dikira saha jalmana, nu patut ngayonan juru, nu
    saimbangan gagahna, nu tanding jeung anak kami.

    HATUR NUHUN

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