A MANUAL OF SEX MAGICK | Louis TCull ing A (ii i xes 30 renuew wv | 9 Z| e g| & #A Manual of Sex Magick Author of The Incredible I Ching The LRI.1 Ching ‘The Complete Magick Curriculum Conn hum of the Secret Louis T, Culling A Llewelyn Ocul Ge iA fo wn Lewellyn Publications Saine Pau, Minnesota $8165 US.A.COPYRIGHT ©1971 BY LOUIS T. CULLING aepomere Cheer eso hn Plime hs Sir APOLOGIA, There are those who will find this manual tobe ‘insufficiently itlating oF pornogsaphic, while on the other hand, there will be those for whom the sex Content iS out of bounds for what they falsely regard 4s hormal and moral. Its regrettable that there am be no happy medium which will satisfy both sides unfortunately this imposible There wil be other Who ae astute enough to treasure this manual as areal rariora of authentic Sex Mick, but they will not perform the practices as given herein: for this, tis repotable sls, TE is to those who willbe inspired to follow out the practices that I fondly addres this work. It Is sufficient {hat they apie 0 selF-transcendence. They need no seven year itch ofthe intellect to simulate the mind, to discover why and how Sex Magick works. I theres of sincere {nd ezular practic tht counts. In stating that the real secrets of the contents of this ‘manual have Beea closely guided for many centuries and "hat this s the first time they have been reveled in print, admittedly poses two question (11 Why are they now being revealed? (2) How does it happen that the author breaks the ‘oath of sore and reve all? ‘The answer is thatthe highly secret order to. which Iw AMANUAL OF SEX MAGICK belonged decided that the tine was rapidly approaching When such secrecy would aot be mundatory and that it ‘could be openly revealed fen years after the order closed its doors forall time, I was chosen to do $0, but only under two conditions (1) if and when I would be ready to assume “Pull responsibility, magickal) (2) That te given forth in the right manner and tinder the proper conditions This book i the esl, adhering to those conditions. FOREWORD For ten yests I hate been acquainted with the author of this manual and with his preoccupations contained ia this boot. T would like to contribute my share in helping to larity sarious points. Involved are sich things at “erotogenesis of feligion,"” the specialty of psychutst. Theodore Schroeder. Genes’ means “lo create. Merely bocatse a strong sex force and dive canbe responsible fr incessns religious emotion even far Beyond the normal it does not five evidence that sex cates religion: this is an aforivable non sequltr, ‘On the other hand, we must admit, yea inst, that many of our propensities are greatly increased by a strong sex force. 1 am reminded of the ecssion of taking a woman singer to singing teacher specializing in classical concert, singing. After he had tested her voice, he sd to me, "She hata nie voice but not to make areal singer. Neither I nor any other teacher cin make a ral singer of her, because She has no ovaries.” (Meaning. small sex force.) Even literally he was correct: her ovaries had been removed ten years eatie Real love depends also upon a strong sx force to produce that dep abiding love that is beyond intellect ‘analysis. Thinking that asexual afar is the same as love afar a tricky trap to fal into. Love may be involved ina sexual congrex ut low and sx ae two separate things Here is the tremendous, continuous crete of incredible force. The sexual union can increase the love Between {wo people, and, on the other hand, low cm intelly sx, With more sx incresing love, and 30.08 vi AMANUAL OF SEX MAGICK ‘Alas if they ae not holding, at kast unvonsiousy, to CONTENTS some of the principles of sex as urlined herein there can ome a surfeit of sex pay, and antagonism will gradually A Brit History of Western Magick J replace lve inthis sltwinding circle. Let this book put | youon guard Introduction tothe Thrse Degrees of Sex Magick ‘Cache A. Walker Alphalsm: The Fist Degree 17 Educator n Povcholow Dianism: The Second Degree 21 j Disnism: Elborsted 39 Quodosch: The Thind Degee 51 | ‘TheMagickal Child 77 Appendices Appendix Damiana: The Psychic Aphrodisiac 94 Appendix IL ‘Marijuana and Champagne 9 Appendix I Sufi Philosophy 102 ‘Appendix 1V The Vi King and Sex Magick 131ILLUSTRATIONS ‘The Templar Coss facing pape 1 Last facing page 20 The Star facing page 51 The Sigil of Baphomet facing page 128 The Cauldron factng page 132 Yiking HourTable following page 133 The 64 Hexagrams fac page 137+ gris ‘An ancint cro of the erusing Orde of Templar, x) 2 A BRIEF HISTORY OF WESTERN MAGICK ‘There are many who insist upon evaluating various magick practices and philosophy by such things as its antiquity. Therefore, 1 tief history of Westem Sex Mack, which hasbeen practiced by high initiates fora known period of one thousand years fo this present day. well advised "There ate those who stoutly maintain that all Occltism, and Magick originated in the Fer East. Even though this may be so. in going. back to unrecorded hstory. revertheles, for many centuries there have been essential Aiferences between the East an the Wes. un, there are those who maintain that there i nothing in Westen Magick thats not inthe Eastern. Theit Srguments are astute enouph but there one flawthey do ‘Rot know enough Western Magick to know about the very ental iferenes, Tt is hazardous to go back beyond the Middle Ages for documented history of Magick in Enrope, dating the Middle Ages from 400 A.D. to 1841 A.D. The eatice part ofthis is what i alld the Dark Ages, with Europe losing ‘most of its clture to sucha great extent that the Semites (Arabs and Jews) put Europe back on its feet, soto speak For clarity and convenience we date thi new emergence of Europe at the time ofthe Crusies, from the eleventh century fo the fourteenth century. inclusive, ‘Among the various knighthood orders ofthe Crusades,2 [A MANUAL OF SEX MAGICK the one of importance to us is the Order of Knights Templars, established in Jersslem in 118, for the protection of plerims on their way tothe Holy Sepulher. Contrary to popula notion, the only time of outieht war during the Crusades was in the time of Saladin (1174-1195), Sultan of Syria, who determinedly fought the Crusader. Even in is time there were periods of truce with one order—the more cikzed Knights Temp Onder—and at times there was even Traterizing with the cnemy Arabs. Many of the Templar of higher rank were Initiated inthe then very secret Arabian Order, the Sufi. ‘They thus became inated members of the sanctum of Sex Magick. Here is the beginning of real Wester Sex Magick. From the days of the crusading Templars to thie day, these secrets have been Kept inviolate, even though the Chureh. Inquisition and the ‘State. penecuted. the ‘Templars tothe point near complete extinction, ‘The Holy Roman Chistian Church hed instigated an lunchristian war against the Arabs ofJerustem, unless ite considered Christian when in the “First Crusade,” on Friday, July 15, 1099, thirty thousand: Moslems, were ‘masscred in Jersalem before the blood hst was satited. Its deemed necessary to recount this unsavory mes in ‘order to explain vanous incidents between the Church and fone of the crusading order, the Order of Knights Templars. ‘Alter the Crusdes, the Templars in France became the richest and most powerful international banking establishment of the Middle Ages But their doom was sealed King Philipe le Be coveted their wealth. Pope Clement was easily persuaded to cooperate by sanctioning a charge auznst the Templars for heresy, sacrilege, blasphemy, and sexual penersion. On Friday, October 13, 1307, King Philipe'isued the orders for the arrest of all known ABRIEF HISTORY 3 ‘Templars, These were turned over tothe Inquisitors ofthe Holy Roman Apostle Catholic Church for interrogation by the Grand Inquisitor General of France. Anyone who Knows anything about the ways of the Inquisition certainly need not be suprised to ead that soon fifteen thowand Templars were either unmerifully tortured, starved to death, or burned at the take (Grand Master Jaques de Moly was one of several thousand who got the most merciful teatment—burning at the stake. Then came what I call a good example of ‘alles compensation”: De Molay ad ssid, “I elt you two before the Tribunal of God.” Within one month, Pope Clement died in torment with the dread disease Lupue Within eight months, King Phillipe was killed in a hunting sccdent. However, this may woll have been a tremendous, ersisting inspiration to the few remaining Knights Templar who tumed to secrecy and took their movement underground ‘Although the persecuting Inquisitors may have tortured some of the Templars int teling about the Sufi secrets of Sex Magick, nevertheless all of this meant only “sex perversion” to the Inuisitors.To tis day it isthe same, Athoueh Le 7 (Bore idealists and wines os Sar sexual elstongyt snot an uncommon thing for Festocted mind To yelp, Sex Magick! That's immoral ex pererson!™ ‘The Sufi secret workings didnot die with the end of the Templars. They were perpetuated through descending senerations of apparently unorganized individuals. The hain is evidenced in the wnitines of such solated individual as Levi, Papus, Franz Hartmann, Hargrave Jennings, Edvard Kelley, Thomas Vaughn and others, who revealed in their writings that they were guardians of the feorets, but the actual secrets were not set in writing4 A MANUAL OF SEX MAGICK (There was one woman, lda Craddock, who actully did Put out a few of the secrts in 2 privately circulated Ianuserpt. For this, she was unmereiflly persecuted by acquaintances and even by friends) ‘The fist record of any organized group was one of an ‘obscure society in Austria and Germany at tho carly tum (ofthis contury. This wa transmitted to Enpland under the name of O:T0:, Order of Oriental Templars, headed by Aleister Crowley, which wae in tum transmitted the Order G:B:G:, 1932, which closed ite doors in 1937 “The secret workings of the Suffs were also given to Europe in another way, through Alchemy. from the Arable AlbRimiya, which originated in Arabia bat had made stridet in Europe as early as the noted Swiss philosopher physician, and alchemist, Paracelsus (1493-1541), There fre four kinds of alchemical writings (1) medicinal, (2) fctual chemical and. metalic experiments, (3) mystical plloophy, (8) diguted Sex Mapick.In the writings of (iis alchemist there ae scores offigguised ay Dut one must be well acquainted with the subject Fe uses ee wines Ttistound that many of the terms usd in these writings sare uniquely valuable to employ; therefore, atthe end of Tis text, thee are listed a number of key words used In the alchemical writings In fact, these words were ‘orginally exclusive keys of Sex Magick which the writers inserted in the metalic and chemical format of Alchemy, “This sums up the relevant history of Westra Sex Magick ‘which did not come from the Far Ear, but from Arabia nd is distinctly and uniquely Westem, both in it religioue ‘Philosophy and ints workings. INTRODUCTION TO THE THREE DEGREES OF SEX MAGICK Unprsjudied and informed people are not inclined to deny. the physiologeal 4tivty. of what specialists cll “erotopenesis of love and religion”, It seems silly to deny the operation of whats called a mechani, but this isnot to say that love and religion do not have their own prior existence in tho psyche. Such psychiatrists as Reich and Jang teat this existence very extensively or one year Ihave been racking my brain for 3 good exemplar in which there exist two individuals involved in both erotogenic love and a very real love that transoonds senualy generated Tove, Ihave found one, but itis fist rnecessry to give some preliminary explanations. There was an aging doctor ling in Pennsylvania who felt very deeply about the impending extinction of the Great Gray Wolf of the North-west He decided to have & wolf refuge on his farm. Indeed, the lobo i: no longer ‘numerous and it was only after much time and expense that he hada colony of a dozen wolves. The wolves Were ‘not closely confined hey were ins lng fenced aes. Tae nature of the lobo i very biss. One outstanding characteristic is that they ae very selective in choosing mate. To resort to a common expression, they must fll in Tove perforce erotopenic love, because itis between (0 of the opposite sex. And they mate for ie ‘When the doctor saw that (Wo of his woles had 56 A MANUAL OF SEX MAGICK accepted each other as mates and had mated, he put them nan enclosure separate from the other wolves. Geiting enough to eat i lifelong problem ofthe wol When wolves se an animal that has fallen tothe ground or |s crippled, the immediate instinct to kill for food i overpowering even if the belly & full. This drive 50 Powerful that the wolf x not detered by any other thing Now it s0 happened that the good doctor and the male wolf were in great mutual affection-that kind of Ive Which [have Both known and seen betwee a man ands og, where the dog seems to regard the man as God and the man regards the dog as a gift from God. Ths ove can be as deep asthe love Between two human beings and any person who says it cannot be, is mie from knowing what he is talking about. The doctor had not achieved the same rapport with the female wolf; she remained skitish and aloof, The doctor and his woes had gsined wide publicity and there ha been an extensive account about him in Life ‘magazine, in which he tells the following story ‘While he was in the enclosure ofthe two mated wolves, he stumbled and fll prostate to the ound. On one side he si the female crouched, ready for the spring, and he ‘thought, “Is this going to be the end of me?” On the other side he Saw the mal, aleady leaping and in the st. Then Ihe sald to hime "My God! This is my death for certain.” But the male had leped ovr the doctor and had ‘thrown its fll 150 pounds onto its mate, and had knocked it prostrate “This isthe exemplar where itis shown that real lov far transcends mere sexual love. (Remember, woles mate for Me) In ving Nature there i sentience of something that is superior to one’s self, with Man and many other living things. This is the basis upon which the religious feling ‘THE THREE DEGREES 7 ress, There ae concomitant, or soit appears, of fv Troan, impinton, veneration, an wii sie f0 Bo Slur to ating that rigs the festing of he Dine Spat, and evn cha he pure Joy of enstnce tay ot. be tnteligent 0 denegade appearances |The topesance that the mn rs every moming conan + fret at of reality, whe the stonomia fact that he Ey axa otion ofthe careh tring inne with he t's ays tears no siicans to animals rt more then neha the population of ths arth) Indeed when we bt no abstactons, replete with ininowns, the appearance isthe ts fr the scene theory or determination Ter ths digesion, we come to mbeet hat rine tiroushout tis took To we a tein fom pochoog. Kk taled t comple, whch bly Stn, sytem of ees andor nemor whith ina iged form; exertst dominant ituenes spon the peony, ven 10 the fein of bsingautonoovs in acon To expand on this Eomplex is born when person hat an bea or eas and etsy felng and stations of «stone, inne ature wich ar srengtoned by many wptions of he tune unl inlly this force feconesatonomots Le, the fare pert without any wie itertonof te suet Tower he stove defiiton dexees as that me more oe es of psychopath ate in which the pon a vitin of « novel ied ier wich manifests ina hapa form nthe css the complex Ses nt svaye frenk ov nil many years Iter Ie slvays, fom the Reining tothe ens nonscfrected and unwed fore Dot there is another kind of complex in which the person gis nnd of coming te victim, and it docs ot manfr in a Siguiedform, abet thi complex i ao {stonomovs. We se concerned in Mapck wth the wile,8 A MANUAL OF SEX MAGICK Intentional, and sefiected complex which we call the Bud-Wil,” of the Mapictal Offspring. ts genesis 1s selfviled and self-directed and of 3 definitly desired nature. JA tremendous emotional and w ois tees a a Sreinaton [Thee or creating nacelle x es even forth in ths book ‘Occasionally. the Bud-Wil i generated without this ‘method, as shown in the following example where Fritz Kreisler played the violin fr me. ‘The setting was a thee in Sedalia, Missouri, where I was the role! pipe organist with the orchestra The Scheduled attraction for that aight was the appearance of the incomparable violinist Fritz Keesler, Inthe, late afternoon when the theatre was dark, I went back stage to {2 some music from my storage place, There Twas struck nearly speechless to see Krister himself. I turned out that he ke myself, was deeply interested in mysticism and we {all into 4 wonderful conversation Then his eye fell upon the violin belonging to the orchestra leader. He opened the case and plucked 4 few notes and sid, "Not @ bad fiddle. What shall 1 play for yeu?” T told him that 1 had never achieved any’ real Empathy with the spirit of Hungarian Gypsy muse and would Ike to hear something of that nature. “Ah.” he ssid. “Then I shall nor play any written muse for You | am going to improvise. He went all out playing Gypsy music, but 1 was so ‘enchanted with watching and listening to the musi of my iolized Fritz Kreisler that I was not conscious of having Mfained any better appreciation of auch musi, hough later events showed that I had unconsioudly attained to the object of my desire THE THREE DEGREES ° T had twee compositions by Krelsler and during the fanguing twelve show-days [played al of them. Then I was Informed that the organist atthe opposition house was leaving I wanted the place at that theatre very much and hurried over to havea tall withthe owner. He led me’ to the organ conole and ssid, “I am a Hungarian. Play some Gypsy musi fr me." T knew only afew simple songs. What should I do? With small confidence | began to improvise (A. well-tatored musician knows that the Gypsy scale has, in distinction from our standard scale, «lat third sharp fourth, and fat sixth,) ‘Suddenly T was startled and enchanted by my own music I was evident that i€ was getting to the owner too. When I had finshed thete were feare in his eyes and his voice quavered 3s he suid, "You win, hands dow.” IT had been a complex-autonomous. Great stenath had been given to the complex by the quotidian mechanism {es playing Kreiler music everyday for two weeks, which {8 more than mere mnemonics His music was what Is called the masicta nk The reader will note that this operation was not Initiated by repressed dees ut rather by willed intent, fortified by aspeation and inspiration. (No matter how peat the results of man’s desires might be, only too Frequently. "spinoffs" of the results can be. very Undesirable, This point is treated lator in this book.) "The Krcisler exemplar contains no sex mapick technic this has been intentionally so selected. Again take note that “Krelser’s playing for-me crested a. emendous emotional and inspirational force in me, and also created the enerpzed and magickal imagination, and that this force ‘was Kept sive and enhanced By repetition ie, by playing his compositions everyday10 A MANUAL OF SEX MAGICK Rarely docs one's emotion and imagination, plas seston, ehant one 10 ah inten Inpatn {nis was fried by a concomitant dose and aspiration But take note in this text how andwhy, in sx mick congex, ths rest fre of the magical imaginton i poncrated sd fed Bul when oe wants to create the autonomous Bud Wil without any aid oF method, iti next fo inposible fo invoke the reauted ened enthusiasm of the magickal {mapination But there 3 method, a spermethou, hich i ex Magick Bo polent Sex Naglck tna even when Sed ae pe Tet al be forewarned. There is ome peycholoial, or imagickal, ul in Js iain pyal Intercourse wherein there is ether inspiration nor asain. The esl is ‘eadening to al the finer mosis and the man nd his wife lose what mutual affection tat they may have had And if ticy donot stk separation i is mort because {hey are in the at ofa habit pater, ‘Another typeof exempt thoukd now be sen Eotogeness Of religion, sx, lov, mpiton, and Mack are often, even typical, involved inthe same complex nd are almost separile, This it the polnt othe folowing stay of intended and wile Sex Magick. The bec of ths example was member ofthe secret section of the Owder of Sus of Aran ad Persia masa tember of the. Order of Palladian, which by deios Toutes, posses the secrets ofthe Sule It was defo this auasi-fraterat bond that George X told me about his {xpeinc na town in soutern Misoun as flows Te was there that L met a preacher from one of those nondenominational churches. He fold me that THE THREE DEGREES " within three weeks the annual baptismal would be held at the eeck near town, t's mot likeit used tobe,” he sad. “T used to have that creck working alive with them, but I don’t have ‘the spnt any more T told him that [as an ordained minister and would help him put Some seal fie into it. He was Greroyed at the idet and he invited me to have supper at his house. Tmet his wife there, and the aur of her sex pulsed cout a yard from her body. For religious energized fthusiaam and force she had it but the years had {akon that “i” away from him. [gave him the job of Starting immediately to reeuit 2 number of men to prepare fora big barbecue at the creck and told his Wife to come to my 00m onthe following day t0 get 2 outline for her part. In my room, she started right out saying that she felt that Ureally had something, and she would do fnything to help put over-anything told ber that Tintended to use certain secret, powerful, magick technic, and reassured her that anything directed toward religious ends could not possibly” be black Magick “Then I came right out with it and sid, “I want you fo sacrifice yourself on the altar of love for sake of tion with the Divine Spit.” ‘Wel, from that day, and for almost every night for three weeks, we made magick. (From the Persian poets comes the spiritual par, and from the Arabian Nights the sensual) then thumbed through a copy of the Arabian [Nights and reads "She thruster tongue in his mouth like a tivbje and the hour was such that maketh a ‘man to forget, She sleded hrm with er legsa A MANUAL OF SEX MAGICK whereupon he made themselves proof amain 3s he Cried out, “O sie of the Chin elle twain” and he breached the citadel in its four corners. So there fefll the mystery conceming which there is no Inquiry. There is no majesty and thee {no might sive in Allah, the Glorious and the Great.” Wel that Sex Mapick, which you call the Bu Wil worked greater thant my fondest hopes, She and i both were like John the Baptst-the spit was with us. We inspired over « hundred to be submerged in the waters of redemption. Persistently autonomous it was, even in an unexpected way. In my business 1 Found myself turing on the religious charm and my sales were greatly increased for along time ‘The sctust teenie of the Sex Masi involved in this exemplar is explained in alstr chapter. Here the man and the woman had atained toa condition, transcending the normal self of "eetting the spr,” of being inspired Batis. Now thn, how was this accompliahed” George X had bean practising what he Knew of Sufi Sex Magick [Magick with en N(ometines without apparent Intent amdoften subvert) isthe fist ep. ‘This intent ust be followed by apatia and the aspiration must be Wis not far amis to state The aga imapnaton 75 pop cont of al wily Mg Psychologists recognize that imagnation can be a8 real a anything else, but i is subjective reality that is meant To be ecient in operative Magick, powerfal nd realistic imagination is necessary. ‘The imagination must be cnergzed and intense enough to produce Wal subjective reality (George X and his instructed partner, were, with wil Alvetng the imagination that they wore inspired baptisrs. ‘THE THREE DEGREES 13 directed 0 ‘Although Sex Magick can be used forthe attainment of, materialistic objectives, neverthles there should be high ‘enertion forthe whole operation. Regardless of all peripheral objectives, the ubiding central aim should be the attainment ofthe knowledge and conversation of the Holy Guardian Angel. of the Daemon ts Jung call it, or by many another name thoughout ‘This central aim should always be an attitude in the operation. For ths [the genera technic to forget the personality of the parte congex[and fo imagine an fo actualy experience Tae one SB Tost for words. I have resorted therefore to the use of some poetry 2 portion of Aleister Crowiey’s poem “Divine Synthesis” The mn, eancelke Imagines that he has reached the impending end of hit yeas. Inthe poem he stands high ona mouatsin peak and be looks down upon the valley which holds his memories ofthe past. Whit he says about the many women he has known in sexual congrex isa poste way of describing the above referenced attitude, of visualizing the partner 8 4 wisble manifestation of God, the Divine Daemon, the Heavenly Lover, and the mapckal results threftom. Prosper chance, this pocty tes more than would my ‘own inadequate words1“ [A MANUAL OF SEX MAGICK Divine Synthesis When F think ofthe many women Ihave loved from White Breasts and tng bosoms where a hiss ight creep or elim, Asoma mountatn summit inthe thundersand the ook tothe shimmering valley and weep: oved You were many indeed, but your hive for me was Then I perceived the stars to reflect a single sun Not burning sun themselves, tn furtous regular rice ‘But mirors of midnight, lit to remind ws of His Face Then I beheld the rth: ye are stars that give me light ‘But [read you artgh and lean Iam walking inthe saw the breaking ight ond the clouds fled fr away Ie vas the resurrection of the Golden Siar of Day And now Ilive in Him: my heart may trace the years {In drops of vginal blood and sorings of virgnal ears love you now again with an undivided song 1 sa in sour dying embraces the birth ofa new In the teas of your pitiful faces, another Holler Face Unknowing it undesbing, your lps have led me You hase taught me purer songs beyond your souls deste You have taught me midnight vig, when you smiled in amorous sleep: You have even taught me a woman's way to weep, So, even as You helped me, blindly without your wil THE THREE DEGREES 6 So shal the Angel faces watch for your own souls stil A tele pain and pleasure, alte touch of time, “aed you shall blindly reach tothe glorious and subline You shal gather up your girdles t0 make ready for And by the Cross of Suffering climb seing to the ‘Then we shall meet again in the Presence ofthe Throne, [Not knowing: yet in Him!-Oh Thou! knowing as weALPHAISM: THE FIRST DEGREE Alphoiem refers to the frst leter of the greek alphabet, ‘pha, the foundation and the bepining. Alphaism would not even be clsified as a degree except for the fect that the results achieved by this dicpline are very necesSary fo serve as ana in the technic ofthe remaining two degrees. Mopiclal chatty 1s the objective of the Fist Dewee ‘This does not imply long peviods of sexual abstinence Despite the propasanda concerning the great spiral ttainment resulting from sexual continence, there has eon no credible evidence that long celibacy has produced any beneficial results of any kind, among norm aver ‘westem people. What it might do fr the Par Easter races ‘Where there {s no sexual outet of any Kind (including emotions and desies), ten because there is no demand ‘ade upon the preduction of gonads the organs become ‘radully weaker in this atty- I thls extends ove a long Beriod of time, the sex force Is decreased to minimum ‘The one exception to this where there has been asexual leakage during the period of celibacy and the prodiction ‘of gonads continue in order to compensate forthe loss. Wer sort to the testimony of the greatest master of transcendental Magick, Alister Crowle. He took nothing for granted. He vowed to. do everything that was ‘waitionally against the rules of Magick and to do next 10 ”18 nothing wher ist (0 he w nt, Duca extended practise oF magickal catty far foe nth, he testified that both isnt ml peta writings had not ben increased in quantity fall. On he other hand, he said that dui «period of gla xox for four ont, his writing a ot bet dereaned I uanty OF ‘quality. So nich for any wpponed beni for period of four months, Other have given lke testlvony for periods Iti ive years “Then aso. Mux Hine of dhe Resiruclan Fellowship, whose ration cribenset dial of ne roations 38 2 means of please, wrote: “Une ty pve eclibuey and the spinal spt fie” ny flow tthe erak of doom, bat stil ot awaken the spit center ‘Alpha chustity is = practielng wagekal dscptine is quite anotier thlog Magickal catty does not forbid ‘xual usin for pleawre nd Joy: It syply demands that ft ao be a dedicated ex maplck rite, whieh is real ‘magickal chastity ‘Mopickal chnity bw practice where the magician has no ematins about sex Hetween the oveasions of sexual onarex, Hi Land bis parte, IF pombe) do not allow the tuind or feetings 0 dwell upon wee atuny time between their comgrex magick practices. Particularly, the fovagination must not bellowed to have fatates upon the subject. "Ths, wen the night Ui for the congzex ones, they have not Bkown off stsum during the day More insporan he naga haw nt been stulied by frotie pletures IF during the days between the sexual Consrex the pene allows hitlaelt to. be itilated Plystealy, eatally, erotically, oF emotionally, and with Sinivatedinaginaion. then at the actual congrex one of {we things wil happen The pst erotic imagination, having simulated ston etic dive, wll eae no room forthe hagickalinasination, oF the erotic imagination of the [AMANUAL OF SEX MAGICK ALPHAISM 19 preceding days will have deained as it wer, the ability to fenerte’ the magickal imagination during. the sexual Eongrex. The imagination is not to be used until the practi of the Second Degree, and then it should bloom forth with all the eestatic imagination possible Tn the heat of the beginning enthusasm, the magickal partners may be practicing the Second Degice every night Wwe therefore see thatthe period of Alphaism is only the Aaytime between nights However, lt it not be forgotten that the practice of Alphaism isa must or one's remaining sexual life if continuing with the other wo degrees, and wwe assume that if @ person once begins these degrees, he Stops ony because of old-age incapacity From now on, every sexual unin is tobe an act of Sex Magic, andthe intervening periods are to be fo building up all of one's forces, 5 it would be for any other thing. Ter ithe understood that Sex Magick places the sexual ac upon a high, idealistic plane. Sex Magick Wits sex play from the low plane tothe high plane. Let the exitic of Sex Magick understand this well! Many will ask the question, “What isa good method for attaining proficiency in Alpha?” A ood answer isto Practice the Second Degree often Its not amiss to state in Avanos thatthe practice of the Second Degre, Diaism, Is innervating and not extausting in any_manner whatsoever, apd of course, pleasurably enough 10 be Welcomed by many even everynight, for lng periods.TRUMPS To" ae" he anf aga ty aaring femt™—the cpm. "The longs the estany the more four ei One Sul bun tg {n'Chowleys Troe deck, isthe bymbo of sustained DIANISM: THE SECOND DEGREE ‘The word Dianiom refers to the congex (sexual union) in which the union does nat conclude with the orgasmic slate. Iris not the purpose, per se in attaining to the Dianis ritual, but rather (isthe very necessary method of performing this particular, very potent magickal ritual in order to attain to certain aspired magickal results ‘The outstanding thing about the Second Degree is that, the sexual congrex dost not culminate in a elimax, The superficial reader will cy, "That's nothing new. Forty years ago there wasa popular book, Karezea, which taught that.” Any further similrity ends riht there. OF the fen points of magick in Dianism, not one was contained in Karezza. Worse yet, in Karezza there was no psychologically effective method for prventing furrtion because of the no cima rue ‘At the carly tum of the century there existed the Oneida Community, dehich practi change of was no fesultant frustration because of the absence of the imax. But this was as far as it went. The Oneida a2 [AMANUAL OF BEX MAGICK Community was sutntunatay short Hee thom days fo pup could westhe the ao of bing ears with "owere th ial denanlaion wish Dim most incet i the rant sarge hat lala not 8 re Wester sex mane tevin hal devs from the Far Fasten Tani Sex prt After gine Hc hag have dled that the est rnathed fo sve complete acim the teen month training camila hgh ante Mane en this dips The isnt nse af en and woes ran The fint four montin ae devoted to puting esl in vasious postions ue aus, and hong each postion as long a posible witha moving. A the sme fine, several simple geonctk ene ate sed. The procedure to concentrate the gre pon one of these Acie to see nothing elt think f nothing be ‘Within sx months the group was patcing the clase position for the wna cone The mia lt eosplegged {nthe oor and the woman st saddled on his ap feng him. The woman he boon pacing he techni OF Imipulting the into ofthe opin in contacting Pulting motion THE TS. ® RARD. RIT ‘As the woman st 8 the man's ap facing hm, the Lingham is inserted nthe Yon! They now hold this poston, absolutely motonis, with the exeption of the {beri mating ation ofthe Yoni. They sare dietly tnd steadily into each other's eyes, The rl is no lina ‘Ain, the woman nt proficient enough in the Yoni action to cave any presing demand for the climax fowever as she tocomnes more proficient, the man wil on scan, ak fora stop rest. This is done by uttering a word of onany slbles which contains the sound of T and Sin eptition DIANISM e Staring into each other's eyes, as they become more practiced, induces a sort of quas-hypnotc trance, ‘Then comes the big test at the end of twelve months, The woman partes is now a professonal-a real expert in ‘manipulating the interior of the Yoni, The man must go from one to two hours without a climax (no rest), all the while staring steadily into the eyes of the woman, If he reaches a climax the woman reports it and the man must fg through another two months of various practices. Tncidontlly, pat of the testi that the man must achieve that state which T choose to call the Borderland State of Consciousness The intended reslt ofthis Tantric Sex Magic is thatthe ‘man attains various psyehic power, sich s predicting the future, thought transference and preception and ability at such things 38 quasi hypnotism and various other methods to control the minds of tother Where Tantric is cared to the pont of climax, the two tain objectives are: (1) To make a slave zombie out of some person, (2) To estab a link with some younger petson so thatthe aged, dying, Tantric magn may take ver their body upon death~a conscious transition upon ‘death. These objectives are to be questioned ‘One can see now that the min objective of Tantric Magic is the attainment of magical powers as an end in themselees. On the other hand, all Western Magick worthy (of the mame aims at the attainment of various magickal Powers, But not as an end in thennelves, These magickal Powers in turn can and do serve ae aids in accomplishing the Great Work, which is attaining to the Knowledge and Conversation (and faa! union), of one's own Divine Immortal Sel. LaLa Sop ate ogo he See On7 AMANUAL OF SEX MAGICK oe vive Moutty ha boon alle w wore of different runes I ancient Fay man we vanced ww double, Th phys only Cane aaa) was calle the Ave tneaning ‘aso’, he Ita, lnmortal, magickal ‘elf won called the Ait In anton Civeoe among the Masi, Tic avo prevallig nano wae the Derma, not demon. val i all Tavonte rane anions peycologsts. What Prhintlt(aTune fe Ho any about hi own Daemon i Frost teens "Many tee L have delded upon a certain Course of attnde aad of aston only tobe diverted from it by my Daemon Inthe, fnesoiog. comparinon of ‘antec Magic with Western Mouick Ht can be teen that the outstanding Sitfercnce between the (wo Be that Weatern Magic transcendental Magick Thin fe to aay that the esentia Sspiration for wlFtranwendence the attainment of 2 Spirtuolindentficaion that tewnacends the conscious personality TAS ati before, there & nothing alot the purpose of altsining various apckal powers, But tht tot to be retarded us an en in lif. hore wll be thowe who ask, Nin achieving magickal powers why must this transcendental busines always be Included?” The answer to this can be seen cul inthis und the following chapter fn the technic of Dann. Here suffice it to my, that with this aspiration for transcendence, the magick force is ppeatly Increase. “There wil be and should be, the question of what kind fof woman partner i mort deiuble. This applied to both the’ Second Degree and the Third Degree, Quodorch* Different men ave vastly diferent characters and have different requirements. Iisa rate woman who doesnot 2 Bgttiey ta eft mt om a: me DIANISM 2% ‘noed some training or conditioning. In most cass, the man ‘must not be impatient. If he has patience, it may turn out ‘hat it was his very patience that enabled him to persist tnt he had conditioned her, without which he would have mised bis chance for having an excellent partne. “Any woman partner who is ebsesed with mere sensual pleasure, to the extent that it distracts the mle and prevents him from having the necessary concentration and required imagination, is obviously not sultble. Even @ frigid woman would be more suitable, JOften 1 woman who hat studied occult becomes lnnpossibleRevamie Whe tay Too many preconcened Hess Sieh are_noT-Hogeenent wih er role a5 5 good Speyer partner fT there WF any posible apport, the ‘Woman Becomes Tesponsive avtomatially tothe epration fof the male and after this has happened, it would then be very easy to give her an explanation and an understand ofthe magickal aspects One should not overlook the good promects of & woman who is simple and natural, to whom artificiality is & stranger. Nature! Naturall A woman who isso to speak, child of Nature, has the qualities of the feminine Principle in Nature. [The fein : what is ed or initiated by rm BumapleFresponds, nounsies, and stant ever the Epirtions and imazination ofthe male For an illsiation of the natural, here i gin the experince of a wellknown friend of mine. Recently he ‘maried a woman who wat bor and mised on ranch in Mexico, She had teen completely unconditioned by the artfciaites of “ciiized™ city lifes she was child of Nature. In this year of mariage she wat 31 years ld and hd never been marved before. Yes, as common, she had succumbed to the drive and itch for sexual intercourse26 [AMANUAL OF SEX MAGICK uring her twenties, but bea in mind these were not love sffsirs bt merely sexual fas With her husband, at age 31, i washer fist time to have a contre under the condition of being in love. Being an lunspoiled child. of Natur, she iastinctvely (and tundoubtedly unconsciouly) fullled all of the foregoing Conditions of 30 idealizing her mate that she was not Conscious of his actual outer personality. She was caught Up inthe rape of this idealization, which fom an ocult point of view is union with one’s own Divine Self hjectiied in the mate. She therefore became a super Sex Magick partner. This better that the congrex be performed in the dark so thatthe personality ofthe mate i kept inthe background. For the sume reason, no words shouldbe spoken, which is slays a dstraction to some extent. Regardless of what hs ‘been customary, lt both be completely undressed: besides ther cogent reasons, this serves a an interchange of the magnetism of both persons. Lat there be fist sow, Tankuried, and gentle love ply before the congrex for at Teast ten minutes, which eves time to bring up the desired fmagination to. mote vivid and fel sate. In act, lt pothing be hurried t anytime. I takes, even forthe most Practiced, some time to bring the imagination to Ihagickal energized forse, and the Ruried nd very active fate prevents this, ‘By the time of actual union, the individual personalities shouldbe in the Background: what remains is two who ae, by this time, rogarded as shmost strangers on one hand, yet wellknown and recognizable as vehicles of, at Iss, the Demegods—ball-Gods. (Of course, slowly aries the sexual sensation, but one should not slow one's consciousness to be captured and meshed in this sensation, But rather it shouldbe the fie which feeds and inflames the magickal imagination (0 the DIANISM 7 Point of sujecve reality. One might wll ave memorized {he following words aa ad to ths sairation, The Dnne ver speaks: “Tam above you, and in You, My esasy in your My Joy it se your Joy.” ‘The alse shoul now tea to regard eich others the oulvard manifisttlon or mimor of one's Guarian ‘Ase The ent atte ts that the partner has become fhe actual whi of one's wn Coardan. Ange! the Aisne more! Daemon of one tht invisible pat of nent to which one yeas to nie, even hough tee my be ony one i ten thous tat consi knows oe ist sexual ecstay te weleopedather than quelled, but oe” otds: “The sign stall be my cst, the conciousness of the continuity of Existence, the ommipwsence of my body." So sayeth he Divine Lover in most ats after hes cones ths sgn give, and sivn wth a feling of tevedicton of kin that no Pst inay cere one. ‘Mn and women ae divided cestures in that they may have only a in consciousness of thet higher sf yet too often itis entirely unknown, What shout is died Site? "tty ind for low’ ake: forthe chance of on.” This eal union ie red ital devoted to end asied to in pra! ect. T vie aan that you ow the estan to be roused toa igh itch, but instead of indulging in and beng obseaed by the ‘enston (make ithe fie ef ne creed enue ats Toe Sone Fr {one's Divine Lover As ana to fconto that one oes aot go over the crest of the wave, Lep iad at your Pure Wil-or your Res! Wil-in whatever you do $ould not be eamested in last for rsa There sholda A MANUAL OF SEX MAGICK be pute joy and ecstasy in what one is doing rather than a Ist for remalt. When one has a lust for result (climax in this cas) then, when the result comes there iallways a let flown: if one does not have this lst for result, then there hever comes an end, and one joyously continues doing ‘one's True Will most satisfactory The True Will isan expresion and manifestation ofthe True Self the Daemon. The more that one achieves empathy with the Diemon, the more is one inlined to Setlons and interest that ae consonant with the True Wil. When one i doing one's True Will. there is les effort and force reuired for good results. If one examines the import of thir statement, one can see that clowr rapport with the Daemon. indirectly brings increased magickal powere~proviing the ims be consonant with one's tue ature, If this seems to be an indefinite (fe it be sid thatthe only 78 a very definite one ie i the aspirant sincerely aspires to diwover the True Self, and tobe and to do just that, Here are some excellent words about the technic and aspiration of Dianism, Hold! Hold! Bear up in thy rapture; fall notin ssoon of the excellent hisses, Wisdom says be sirons Them cant thou beer more fy! Be not animal reftne ‘thy rapture. If thou drink, drink by the eight and finery rues of ar: f thou love, exceed by delicacy If ‘how do aupht Joyous, lt there be subllety there But exceed! At this point, a mathe lengthy digression sems exigent Many readers may become impatient and complai, “What fs this anyway! Justa religious ritual?” Indeed it snot The Dianism rite can well be practiced fora great number of purposes and desires, and with reat success, providing DIANISM 2 that they conform to the conditions which any good psychologist would stipulate ie. that the objectives oF desires be not in conlict with one’s own ‘rue nature Every person who is capable of selthonesty will surely now when and how any particular desired objective i alien to their own true, unique sell. We all know the ‘metaphorical implication of a tiger foolishly wanting to change his stripes to the spots ofthe leopard. He could never become a true leopard even if he could change 50 that he looked exactly ikea leopard. ‘Then why are we creating this apparently religious technic $0. extensvely? Because itis absolutely. the essential ist accomplishment, for te folowing rsson: (1) 1118 the only known method in which the erticipants can sustain the proper “amount of fxtended time needed 10 get the best results in all hases of the techni (2) 1s the only known techule (for most people) Ai dwherin the practice’ of Diantm does not lead to sexual frustration, but Instead leads to. complete fultment (2) 11m no way leads to a depletion of physica, ‘mental, emotional, and sexual energy, but actualy when well practiced, ineeases the magickal sexual force (G) After practicing perhaps sx congrexes by this fechnic, the 80 performing magiclans may be almost totally concentrated i attaining fo a different aim or ‘objective. yet ths transcendental technic oes on ‘utomatiealy to bring about the desired spiritual owth and union’ Thus there are two objectives working a he sume time while concentrating on only ‘one of them» [A MANUAL OF SEX MAGICK (5) Even in the practice of the Third Degree, Quodosch, the foregoing conditions of Diansm will have given the participants the method for carrying {his degree t0 the required length of time for the inscesary concentration. Time is required! (6) This technic produces some most astounding and savgactory results when wed in what ts clled extended Dinism, 17) This particular technic giver or induces great supratensual wisdom or direction in those other desires one may have, even very matenalistic desires To expin the method for maintaining the proper ateitude and imagination without being dverted by the fexual ecstasy, we resort an illustration. Suppose that you are looking at a most beautiful sunset with colors of fed, yellow, and bh inthe low Ranging elouds. There ate two ways that you can respond t0 this. (1) To be totally engrosed in the beautiful scene-the sensation upon the eyes producing sensual pleasure. (2) This beautiful ecstatic Scene doe not completely obses one in the sensual ison, but rather it is the fire which stimulates and feeds an ted imagination leading to an ecstatic veneration “Thus also, mus the physical sexual sensation fie of ina DCIEETATGGY Te apiation to unite With soul in-eeslasy—and naturally producing the resulting inspiration of being under the presence and benediction ofthe soul Pethaps the fst difficulty for the beginner is to envision the technic, seemingly too difficult and ‘complicted, but realy’ very. simple. Here Tolows = summation of injunctions (2) The participants should not attempt to delay, quell, or suppress the sexual sensation and pleasure WW ANY PHASE! DIANISM a (2) There should be no hasty movements oF ‘anticipation. but instead al shouldbe calm and ea. VU) One should not be hoping for the sexual “stasy 10 s00n aie 11 comes soon enoush (4) One must be nether entrossed in nor obsessed by he sexual ecstasy, hough it should beg ove stint FPR at esas ist be renamed into he ‘magickal fre which feeds the estoy of being united With soul, and 8 to stimulate the magickal imagination that ane i inthe arms of the ‘manifestation of one's own Disine.Lover-the Guardian Angel, the directing and protecting Daemon. sometimes called the heaventy Bridegroom (6) The noticeable result, even a8 soon as the Second conares, i @ very peaceful and contented feeling, a feeling of being blessed bya loving siritual benediction. The woman pariner generally feos this after the very fast congrex. This fling can persist Tor days WC) Besides the fact that no force or energy i lot ‘one of the great values of Dianiom Sex Magick that ‘there is even a sense of having something added to oneself. (8) Since there has been no diminution of anything, the readiness of the sexual desire is fenerally equally as strong. at on the preceding congrex night. In anything whatsoever, the inunction 18 10 practice as much as possible It well advised ‘hat the magicians practice at often as desired ond possible. Even the steady regularity of practice has is ‘Own eveninoeasing mugiclal power, fore. and ener. (9) There should be no words spoken during the conarex. If one i getting too close fo the crest ofthe2 A MANUAL OF SEX MAGICK, wave, there should be a simple prearranged signal to "he stl," such as a gentle pinch. Signals for other things can alo be arranged. (10) Never forget 10 quel the aworeness tha ome ts conjoined with a certain known personaly, Let dhe ere te al det forthe coming vcdatior EE cve shut ofan soon soul~one's Angel ow long sould the congrex last? In the beginning, the situalists should stop when they are getting tred or when there is a feeling that the magickal force has been exhausted. After each congrex practice the duration of time will be extended. Infact, ery tredness should not be felt but rather a Feeling of delicious languor and 3 feeling of spiritual rejuvenation. “Practice often” iss rule fo al stuals in Magick, and inthis there is great virtue in Dianism. Without the climax (or any frustration from it), the rtualists willbe fresh and ready-and even eaper-for the next congrex. ‘Astin I res the importance that the sexual ectasy should be welcomed but not indulged in as such. One Should direc the sexual ecstasy to one's aspiration, to feed the fire of the ecstasy of being inte love ofthe Heavenly Lover [lt should sls be the fire which feds and energizes. ‘he imagination To The Gort of becoming wbectuey real TheWentaly, when all of ths & well done, it almost completely Jampens the desire for 2 climax. One has no desire to end the ecstasy of the soul for and by 8 ‘momentary, physica, climactic quiver of nerves When the conditions of the foregoing paragraph are well practiced and repeated with increasing force for five to ten fines, then, there should result-a complex, called the ‘Bu. Wil or Magickal Offspring. Take note that the number DIANISM a of required repetitions depends upon the intensity of the ‘magickal imsination andthe concomitant intensity of the lesie and aspiration, and even upon the resulting inspiration. [At this point it is well to give a quotation fom the sreatest’ master of Magick of this century, Alter Crowley, miscalled the Cle of the Black Magicians There ae many slanderous accounts in prit about Crowley, and wwe also admit that we cannot approve of many of his Actions or his personality. Neverthelew, in the fllowing ‘Quotation, note how strict he was in Keeping his oath of secrecy never to reveal in open writing, the secret of Sex Magick. He wrote cryptically enough so that no one would understand it unless they had previous knowledge ofthe subject. First ever bei that you are in the Knowledge of ‘he Holy Guardian Ange Isit not written tn our Book ‘har the Divine Lover gives the assurance that “I am fabove you and in you My ecstasy 1m youre: My Joy 1s to see your fo. Come, arouse the called splendour vain you: But exer unto me. You shall aspire 10 your own true will nd ll that ‘you desire im Magick isto be consonant ith your ‘rue nature. Yeu. so be it with your “Bud Wil" Formulate this Bud-Willasan Intelligence, a magickal Chl, seeking or constructing tt, and naming tt according 10 ts desred and. consonant nature, ‘according tots alibi Rule f Truth Purify and consecrate this Child, concentrating pon’ it aginst other posible intrusions tn. the ‘operation. This should even continue in your day Iie. Make ready for a renewal ofthis Odin vty and sirength3 AMANUAL OF SEX MAGICK [Now do this continuously for by repetition comes forth strength ski, and abo power and iteligence Of the Chili if sou do not allow tine for the force of the operation to dissipate itself before the offipring tt complete This lst paragraph refers to bringing the Bud-Will 10 state of what in paychology sealed a complex, in which the mental and emotional images that are so intensely initiated (and often enough) become autonomously active, even at times without being consciously set into activity -subsomscioudy or intutively az occasion may In past times thee was small distinction made between Imagination and mere faney-atbitrary of “capricious, fanciful asorittions. However, thanks f0 the advance in the ktowledge of psychology, the word imagination, int best sense, connotes the exercise of plastic or creative power in which there it 4 formation of mental and motional imayes, which although not present in the objective senses, nevertheless the subjective reality Contains within itself the possibility of initiating some objective realty Now the person who. thinks that Saint Peter is whispering in is er and tling him todo ridiculous things for {0 run amuck, thinking that his distorted subjective Experience i of acts! objective reality, san unfortunate ‘ictum of nonslfirection. We are referring toa diferent kind of subjective realty as applied in Magick, The Imagiclan directs the imasination in a definite, wiled Aiection: he knows the concomitant subjective reality for ‘what it is-a subjective exporince. OF course, he ako Knows that it can lead, under good magickal direction, 10 some very teal objective really, DIANISM. 2% We have now seen thatthe magickal imagination, in any magickal operation, isto be directed in «specific direction by the infent and wil of the magician The magickal imagination isa willed and directed visualization cared on with sich intensity and persistence that n producing sich 4 strong subjective reality It contains the germ and sed of. Some objective reality. In this paragraph is statement of the entre foundation of operational Magick Tt is now exigent to give reference (0 this condition called subjective reality. Psychologists are acquainted only too well with this sate; however, they are. concerned lost exclusively with subjective realty in psychopathic ass. Is well to give an exemplar of such if for no other reason than to show just how real and how poten it can bbe. Take note however, that in psychopathic cases the imagination isnot consciously sf wiled and self-ircted this is to sy that such a person is a victim of the Imagination. (1) Francis X thought that Saint Peter was frequently talking tim, Saint Petr told hr todo some very wrone ‘things and finally Francis X was coafined in an slum. In this case, there was no intelligent, willed selfirection toward subjective reality, and it, a8 usual, ‘was thought by him to be objective reality rather thas subjective reality. (Q) There were thousands of people who were suffer from what called psychosomatic ilness who, upon drinking the "Sacred Water” from some noted miraculout well or spring, were almost instantaneously cued This shows what power there canbe in subjective realty when applied toa preceding subjective realty. ‘But what wear really intersted in is that Magick Where the magickal imagination is specifically selfrected fo attain to a very real subjective realty, which even results in a recognizable objective reality. This technic is6 A MANUAL OF SEX MAGICK reserved for liter discussion; however, the foregoing txemplars have served. the purpose of showing how powerful the slfdiocted subjective realty can be and hat it can alo result in avery eal objective reality, when directed. by an Inspired and maintained magickal TT know of no better exemplar of this imagination than that given by Aleister Crowley in the esay “Energsed Enthusiasm,” paraphrased bly a follows: ‘When you fo to 4 dance, imagine that all the people at the dance are lke anges. I do not mean that you use 3 sloppy, indifferent imagination. I mean that the imagination is ro inspired and $9 intense that you can see and feel in thos people something that is beyond the appearance of their outward visible forms, What you ‘Should actully be seeing (though even subconsciously) I the beautiful divine soul within each person, despite what smay be an ugly form when judged by the camera Infact You should not be seeing the outer form. Perhaps “angels” fo not even have an “outer form” as we know the outer form, You no longer see individual personalities because the total imagination is confined to the spiritually sublime ‘We may well lustre this 8 being much the same as when f person is completely possessed in that first bloom of being in fove. Ii writen, “I remember thy Mist Kiss, even 4s a maiden should, Nor in the dark byways, is there ‘another, Thy first kiss abides twas as with an angel.” ‘Now then, at this dance if there ae drinks, imagine that Its the “nectar ofthe Gods”, Imagine the music to be the ‘music of the spheres which touches your actual soul rather than your ears, Do you smell sweat on your partner, weak imaginator? No! It should be tansmuted into perfume that swirls up into the nostrils of the Gods. In your Magickal Imagination you are dancing with no one less than the Goddest Is, and let her be the outward DIANISM. a manifestation of your own Disine Lover, the Secret Center Of your Soul, the Guardian Angel immortal, your sacred Daemon, Have you imagined wel, to fel subjective reality, then ‘ome home and tell what miracle has happened. There should also be some resulting objective reali Think you that this is too “religious” for you? This is rot of the teligon of eis built by man. or of denominational creeds If we must use the word religion, it |s the religion ofall Living Natur. It being in rapport vith al Living Nature rather than belies and flth Tt, Therefore, being Natural under Aspiration, The eatly Greeks called it Panthosm while in Phoenicia the feminine aspect of Pan was Babalon. In the natural veneration for Living Nature, itis quite natural and easy fo invoke the required imagination toa point of subjective realty. From the standpoint of being natural as Nature is natural, the {imagination is almost natural in self For a further inpired guide 1o the real imagination, one should reagrd the following quotation foot Liber 37 the Assured words of the Holy Guardian Angel Come forth, under the stars, and take your fil of love. Tam above you and in you. My ecstasy tn yous. i joy & t0 see your Joy. Iam divided for love's sake, for the chance of unton. And the sign shall be my cestasy, the consciousness of the contimaty of existence, the omnipresence of my body" Be not animal: refine thy rapture If thou rink, drink by the eight and ninety rales of art: if ‘how Tove, exceed by dellacy and if thw do aught joyous, ter there be subilety therein But ever untoDIANISM ELABORATED. Here follows a synopsis of Diansm The Attitude (G) The required attitude and wild imagination of the ran is toflose al possible a ‘woman partne rte eee nate ao foward her personaly. (©) The man should gard the woman pattner (imagined and visualized) as tangible manifestation ofhis, sexually agarose and sould never strive for the climax tts is quit is not necessary to inform erin see, ae uma ng to the aspirations of the man, and wiling to take the man ‘nhs own terms athe than on any of her terms The Sexual Ecstasy (1) The man. should welcome the ecstasy but not Indulge in it; ather|he should imagine and wil tht the ‘cru coun aR ere ‘Same nape iain bd imaginton oT etn [rumor with his Soul Lover, his Dacron, and other specific objectives of the rite. When well’ done, this represses the desire fr the climax 20 [A MANUAL OF SEX MAGICK (2) Whatever succes results in attaining the Knowledge and Conversation of the Soul Daemon automaticaly brings other mazickal powers tht serve diecly oF inditety 10 Attaining sel transcendence The Clnax (() In the congrex union the man must not have & climax Bhe woman partner may havea cmaxpoly under tertan condor (2) This nite is to be exclusively concerned with its objectives, never lust for the result of climax. To weleome sexual ecstasy without striving. Tere is no loss of sexual energy and power of ecstasy, thus enabling one to practice often. I gives am increase in energized force. The Magickal Ould (1) To create what is variously called the magickal complex, the magickal intligence, the Magickal Child 4nd the Bud-Wil, which continue in time autonomously ‘The outstanding difference between the Second Degree and the Third Deros is that there i fo be no climax in the Second Degree congrex. This i especally applicable tothe imal. Ifthe woman partner cannot forego the climax for 3 Tong period of time, she dors not make a good partner ‘except-under one condition, that she ean continue with Sexual enthusiasm even after having a climax. There ate some, however, who are amenable to conforming to your ‘xplinations and desires, The woman who is sexily aggresive in most cases, almost impossible. She diverts the purpose of the man and also makes i to0 dificlt for him fo concentrate upon the magickal imagination. Tn the second degree working, there ate several g00d reasons forthe no climax rule. Inthe frst place if the man decides that there shall be no strong desire (or force) for the climax, then there will be no. diversion from being exclusively concerned with al of the desired objectives of DIANISM ELABORATED a the rte. Although the union be not carted to the point of 4 frustrating drive forthe climax, nevertheless he can (and Should) welcome the sexval ecstasy. However, he should rot be diverted by indulging himset in the ecstasy. Ths cestany i to feed the fre of the masickal imagination TF the woman is so an initiate in the magickal coneres, itis obvious that all rules apply to her as well. Even a hulthour before the actual union, let the man besin to erase, a8 much as possible his avareness ofthe woman 384 Gefinitely know personality. The reason for this is tha, t0 begin with, he should regard her as no less than a soddess-fora few minates. The next step isto imagine her to be a visualized, tangible manifestation of his own Daemon hie Divine Lover The following is a ritual that ean be done before the congrex begin, to enforce the nondentity ofthe partner. Phe Ritual, The man stands before the woman and sa, ‘Before me, You area woman known 10 me as (her name) but in this Great Work of Magick Art I no longer know you by your outer personality “He touches her shoulder with hs hand and sys You are now the High Priestess of this Art 10 phe ‘your ad and blesting.” He touches her other shoulder and says, “You are the Queen who ives the royal benediction to this work of Ar. ‘He touches her head and says, “You are a Goddess-a real Goddess-without whose presence ‘there could be no mace resulting from thi rite of Magick.”2 [A MANUAL OF SEX MAGICK The ritual need not be actually performed but by some ‘manner must you and your partner be brought to the attitude described in the tua. Both of you should lose your identity; you must become something else—high Ftudlists of another world. All ofthis requires the use of "he magickal imagination The maxician wil know instinctively and instantly when his magickal imagination bopns to be subjectively real. He wile transformed with a ifferent ecstasy. Incentally, the woman wil alo fel vansformed and there i then 3 continuing circle of magickal force, T have found by practical experience that to give some ood case histories isthe best method for asuing a cear Comprehension of Sex Mafick-even down 0 relevant details The following ease history 1s one of my own experiences Its only for the sake of giving an exelent, ‘etald, and intimate case that I srp myself naked, ait ‘wer, before the gize of many people My second mariage was with @ nati Mexican woman who lived close to the horde, She ida short-term pas Which allowed her to wst me for two days every week. [ was with her for only five weekends before she lft fora vist to er father ona ranch, deep in Mexico. ‘On these visite she would nol allow” me to Kiss oF cembrace her. She sid, “I shall never have any affection for ny man: my heat is a¢ hard as a rock.” However, inthe Sex congex she was Very ardent. Here wasa puzzle T found out from other sources that she had buen trough three heartbreaking love affairs in the past. [ reasoned that because ofthese expercnoes she ha Stele hers to 4 point where she was actually not capable of hving love and affection fora man, but even so, she could not have completely killed er heart. I therefore decided tat the latent potential for love could somehow be DIANISM ELABORATED 8 ‘awakened. In this ca, the decision was thatthe potential was deep, ardent, affectionate lov. T cannot say that I loved her deeply: she pu the damper fon that by her stecbwiled aloofness. Rather, it was & mixture of affection, a srong fascination, and an intense fnchantment, Can the rar sce tht this was peat force (Gre) to Help fed the matickal imagination? Lucky isthe magician who might have this great matickal stimulation! We dares to sty that f the man has a ene of sere, awareness and. mental resourcefulness, emit find Something to stimulate the energized enthusiim,isuing fom a feling ofthe seduetiveness ofthe unusual or from asense of enchantment I was from this, and this lone that Iwas able to ring the congrex to great results. even though, as you will observe, I was Working undcr other Unfavorable and restrictive condition. Inthe first place, my wife, without any preliminaris, set herself to striving for the climax which always came Within no more than claht™ minutes. Under average Conditions this is not nearly enough time to set the ‘magickal imapination into good operation. Furthermore, if and when she wanted to continue to another climax, then her physical striving was so energetic that it made any concentration almost impossible. 19 short, had Inot been sided by all that was mentioned so frit would have been 2 Tate operation Being in a stato of enchantment it was easy ta vsualie 145 goddess and then 2 a angible manifestation ofthe Heavenly Lover, my Daemon, within four minute ofthe ‘operation. The olher objective led from my conviction that she had a great potential for love, eventhough almost ‘completely repressed to inactivity; therefore, the magickal invocation was love "The congrex. series was only for five consecutive weekends before her trip to visit her relatives on secluded“ A MANUAL OF SEX MAGICK. ranch in Zacatecas, Mexico, On the morning that she left ‘he kised me forthe fist time. [shall always remember ‘that is, at Tong as I live. sid, "Darling, you told me that you could not love any man, but you love me. She answered, “With all my heart Ilove you." That was when 1 knew that the Bud-Wil, the Magickal Offspring had been generated But the operation had been exclusively for Ihe and knew for certain tat she was leaving with part of me On the eighth day of hee departure it hit me. 1 know that I had lost my wife—ow, didnot know. In checking fon al detail ata lator date, turned out thatthe dsy and hour that 1 knew that Ia lost her was the identical time that she had been murdered. Fortwo months Iwas ike walking zombie for she had taken a part of mysef with her. In desperation to recover something. I set out t visit ber father and iter. ‘The Final result from the Magickal Offspring was when some weeks later, I received a letter from her sister. The pertinent part read, “There is something about you and ‘ny ster that in this ranch house Ie inlly comes strong {ome that I Jove you and I know that you love me. have to stay here atthe ranch to help out fora few months and {wil be waiting for you to come down and matry me and take me back with you This isan incredible outcome except forthe magickal explanation. Knowing sll of the dete as Ido, the evidence is that there still had been a peristing fooe of "he magickal intelligence tat wae with my wife ' final note on this tht the sucessful ereation of the Budi isa special part of the Thi Degzes instead ofthe Second Degree. There are certain operations inthe Third Degree that ae supposed tobe essential for thi. But none ‘of this was done inthis particular ease. That is why this exemplar has been included under the Second Degree DIANISM ELABORATED “6 The gross materialist says, “IC | want to get magickal powers, then why must also invoke this entity that you call one’s Dacron, a5 Carl Sung aso calls i" My answer has always Been that to achieve the necessary’ enersized enthusiasm and magickal imagination i & almost a must for most neophyte operators. Thus it was with 75 percent (of my record casesallure to conjure up enoueh force In ‘what might be called successful cases when fist observed ‘the kind of magickal powers invoked were not consonant with one’s own true self and inthe end, the use ofthese Powers boomeranged and were bitter ab gall in the Stomach ‘Others have sid, “I do not beliete in aay existence whatsoever of this Daemon or whatever name you give it ¥en though Dr. Carl Tung and a thousind mystics and ‘magicians testy to its existence” My answer has always been that if you can admit the existence of any Intlligence, visible or invisible, that is superior to yourself then proceed jst 85 you have been. If you cannot be sincere you shoud not monkey with Magick. But i you fan sincerely operate and imagine as directed, you will be convinced about your Daemon. Atheist area bard-headed lot and only’ few follow through, but of those who do, ‘many are convinced, and when an atheist will give up his Aetermined negation, tat i something! The big joke is that when the magician practices often sand in aspiration to selranscendence, then it i not ‘ecesry to invoke magickal powers. All magickal powers that are consonant with one's unique nature in relation to the Guardian Angel are automatically piven those powers that are of most value Tor the altsinment of the Great Work “The tance in Dianism technic in which the congrex lass from two to four hous, depending onthe conditions ‘The objective of this method ir to achieve the Borderland46 [AMANUAL OF SEX MAGICK State of Consciousness. Tis very much the same as that Borderland state where one i neither completely awake rr completely asleep. Dreams occur when one is about 75, per cont asleep and_25 per cent awake. In the trance fomgrex itis about S050. To move into this state, the body. motions slow dows at the same time that the ‘Alter one sicosful tance operation, one man was able to arrive at the sate of subjective reality of the magick imagination in oneal the time that he had previously reeded. He thereby soon attained to the sphere of Tiphareth, which i the language of the citades of Western Sex Magick, implies that he had accomplished the bilint realization of the Knowledge and. Conversation of the Guardian Angel. This prepared him for the next gra in the Great Work which attaining the actual union with the Angel (This is bringing the conscious sf toa state of| transcendence where there is conscious union withthe Heavenly Lover, the Daemon.) During the lst part ofa trance, I once saw larly how to work with certain obscure keys in the Yi King (also spelled I Ching) and how to bring the Yt King up to its ‘tginal Intent. (Both Legge and Wilnelm knew about these keys, But instead of proceeding from there, they based their writings upon the writings of King Wan and later master and thee are hardy. belter than 60 per cent correct) The use of the ¥i King in Magick is very great. The reader will note that what came tome onthe Yi was cease of reading in the World of Mind and is one of the Valuable magickal powers, espedally in magickal ‘operations. As said before, it should be stresed that one jets magickal powers that ste related to one's needs snd ‘hich ae also consonant with one's nature, automatically i, without ay specific invocation of these powers. This ‘applies to all workings inthe Second Degre, In the Thi DIANISM ELABORATED a Degree, where there is no specific invocation of magickal powers, it applies also—even strong ‘A well practiced magician had een neglecting his social fe. Moreover, he suddenly came to the point where he wanted to have 2 good wife, but he knew of no prospects He invoked the power to attract the interest of women, In his magickal imagination he envisioned himself as aking & Woman to marry him within oly five minutes of meeting her-if he was attracted to her. The first woman he wis attacted to said yes tothe question, “How would you like to marry me!” after only five minutes of exactly what he had asked for in Things developed which made it Tar sour very quicey-AVerall, his invocation was not to fet a good wife. Within period of four months, thee Were seven wornen who had sid yes within five minutes, but none were pood prospects fora suitable wife ‘By that time. out horo got the messpe an constructed the invocation to inchide @ good and suitable wife having ‘ual affection. By this time five minutes was habit. revertheles, it was s happy and affectionate mariage Tet the reader study all these exemplar. He cam pean many very valuable points graph “The Dianism trance & carted to 8 point in time when the two partners slow down to an almost motions state of delicious languor and then continue down to 8 near ‘dreamy sate, Than there will come marvelous inspiration, Simos vsionike, and there will even come from afar the fssurance that i sno mere impination that one isin the loving, protecting arms of one's Lover Daemon. There are all kinds of scintilating variations of result These results an, to lage extent, be directed in accordance with oe’= aspirations or desires, even materialistic results which are onsonant with one's aeds in the Great Work8 [AMANUAL OF SEX MAGICK ere ts good example of how to direct the result. had ‘een living for two months in unsettled country and needed water. I assiduously dug for water in various places tvth no results | asked forthe Dlesing of the Daemon in the form ofthe suprasensual psychic mind to locate water, in the extended Dianism rte, Clow to the termination of the rite T hid a ison of the exact focation to di for wate On the following morning I Hosted an underground ‘pring flow at the astounding dept of only five feet. To summarize, the ‘various things that can be sccomplisd by Diaism (normal and extended) ae any that do not require the specific application of the Third Degroe, Quodosch. Thee fs however an overlapping, Some ‘things can be accomplished by both methods, but there are ome things that ae more edaily and better accomplished by the Quodosch method and others by the Diam rethod. Identification with the Angelis es important in Quodossh ain Danis, asi also the submergence of the entity ofthe personality of the partner, atleast partially. The soul or Angelis not identifiable asa personality as we conceive of personality. Depending upon the magicians and thei experience, this extended Dianism rite cared tthe point of 4 ight Irancelke state or what I call the Borderind State, wll Seldom require less than one hour and most often two or three hours T mentioned the skeptic who says “ldo nat believe in the existence of the Daemon, or the Heavenly Lover, ot whatever you wish to call it” I challenge the skeptic to Sincerely” practice this site unt he attains to the Borderland State. He (or she) will have inspiring visions and posibly even a caress of the Angel-if he i not completely beyond redemption! DIANISM ELABORATED « In any event, to all aspiring ones, spiritual vision and tramcendent illumination are goarented, though at fist i tay be delicious languor and tat Teling of love and peace whic transcends daly teWhen comely dem, the ead shows oon jog ‘Sop water fom te ocean sod the ole poe spite tht ha een wo cgped oto te pound where ‘tudes buck toiysees che ove Th an ‘Ekin f sees or low of eflchpnce In ‘Quodouh there i no elng of os alter the exp pa Se ks oS et ‘QUODOSCH: THE THIRD DEGREE ‘When the reader scans a short list of sugpested uses for the Third Degree, he should be abe to sce that the Second Degree is equally applicable though not as potent. In other caves the work comes exclusively under the Third Degree If one depends on s letter to influence the recipient, then ‘what better method could there be than to “charge” the Tetter withthe force of one's wil, which in the ease of Sex Magick would be to dnibble the letter with the actul ‘quintessence which had’ been charged with the magick Intent? 1 one should desire to bring soul transcendence tothe women partner, one cannot imagine anything more potent than to feed some of the transmuted quntessnce to het We have the rule to practice often. Well then, consider the fact that much can be accomplished to this end in the Second Degree congrex. Consider well the idea of interspersing the Second Degre rite with the Third Deeee rite. This if of great value Because the partners do-not become tned by frequent repetition. There are few people who can perform frequent repetitions in the Third Degree Alone, without diminishing both the energized enthusism And the megickal imagination. Deretion and selectivity should be the watchword, The preater the power that anything has for good use the greater the poWwer it has for misuse. But here is @ 652 [AMANUAL OF SEX MAGICK suarantee, If the budding magician follows all the rules fiven i this ext, with sineerty in practice, then nothing will harmful explode Remember tht "Every man and every woman is asta Each one is potentially unique and pong in its own orbit, Wis not eccentricity, but an abiding aspiration to discover your own unique individuality, Thie fe the heart of all transcendental Magick. TThave received 50 many plaints about getting a suitable partner that I have decided to gie a specal exemplar. In this case, the hushand and wife were incompatible and ‘hey had apeed to separate within thirty days. He, being Iother member ina sceret_magickal order, had high aspirations In the Great Work. Duc to his frustration he had an intense desire to have a aultable magickal prince forthe congrex workings: therefore, even though his wife was not a good partner, the very intensity of is desire Served much to otercome the incompatibility between them, in assaying to create the Bud Will Inteligence to have a good partner. Afer five congrexes he was certain that he had given autonomous intligence to the Bud-Wil, and that i where his story bens. He insisted that he weite the story himself, and for the sake of anonymity he even used my name, Lou. I lived Close by and intimately knew all of the principles involved, fo well that it almost fel lke my own experience. Before giving his account, i i exigent to make astrong point about the necesity in all Magic to be continually Aware. The magician should swear the oath of intent, "| Svear to read every incident as a posible. dealing between myseif and my Dacron and hie messenger, the Bud-Wil Inteligence." Awareness vigilance, awarenest! et the reader see that if "Lou” had not been viellant ‘when he fist sa “Alice,” he would not have recognized ‘avoooscH 5 the sgn of the working of his BudWill Intelligence and there would have been the possibility of his magickal work foing for noueht.Indoed, it seems to me to be poetic Justis that one docs not deserve any good outcome from his active desires if he of she is too inferent to be ever vialant for any possible encouraging sgn Here follows the exemplar in the subject's own words. 1 was drtving from Fallbrook with grocery supplies for ‘my place in Rainbow Vale. Halfvay home Mere was a roman thumbing a ride. I never pick up hitchhikers so 1 did not sop. Suddenly it hur me: there was something labour the way we exchanged glances tha struck me a @ possible sign! stoped about a hundred yard past her. She {sdtned another car that had stopped and started 10 walk ‘apy to my car and eagerly entered tc "She sad,“ have to get home 10 San Bernardino to take care of my two kids. Was ata family reunion tn San Diego. Al of 2m drank yesterday od all ight and Taint had mo Sleep and nothing 10 eat. Here I am. chattering tke a {puinea en and ain't even told you my name. Name's ‘Alice, born n the Ozark Mountain of Arkansas ‘Suddenly her head dropped heasy on my shoulder and she was asleep. In turing from Dre main road and going 10 ‘my pce, the oling ofthe car woke her Where are weat?” she asked. I said, "We are going to my place and while you are having ome seep Iam golng fo cook a steak for you and then J buy you. neket for San Berdow. ‘She looked of me through the eyes of 100 per cont woman and said, "Lou, I must be dreaming: you are sucha bale “After cating she lopped on the bed again and was asleep within & minute. When 1 awakened her she said that she (ould get the midnight Bus "Rist me, Low,” she sad64 AMANUAL OF SEX MAGICK ‘Ever sce I had titties Ihave dreemed about being loved by a man like you Ler’ take our clothes off and you ust lave me. That bal: no ses ‘But the gods (and the Bud-¥Wil) workin devious ways ‘She sid that it would be soo" enough 10 take the early ‘morning bus. "Chimonety! Taint no good being treated Tike Twas an angel by man Uke You that I could worship, I jut gor 10 be loved by you, a the nay, even ff only ‘once. Toke me, Lo ‘On the following morning she sald, “You've taken me up almost to heaven and now Lam dropped back dove to arth. It hurts tke ell 10 foll so hard. 1 know you are not Jor me no more. My old man gets out of ll next week and T have to be with him. But Lou. 1am poing 10 do something for sow. Iam gotie 10 give you my sister Up LI 90 weeks ago she wus raised inthe Ozarks by Granns Then she came here 40 drunken Ma. Only seventeen and nobody 10 take care of her. And I seen some of those Berdou dudes sniffing around. You are the only mam in the Whole world 'd tut 0 have her Tas t00 stunned t0 sa) anything We went 10 the only store the valley, Ed's Grocery and Eatery to wat forthe us. Afler we had ordered @ eup of coffee. Alice went Dbehind the counter and wat talking to Ed ina lw voice Then she told me, °T see youre poke fla for money and I asked him if he would sve partsime wark to m) sister ‘Mabel. He sad yes, he needs her. Only vce days pasied before Alle brought Mabe down in a borrowed car When Alice drove away I sid Wel, that 2 switch The Lord giveth and the Lord taketh away, but here the Lord ts siving something back cen better ‘Mabel did not know what I meant but on the marding after the second night she said 10 me. "The Lord shor ‘quovoscH 55 sires” And the Lond gave on many succeeding nigh, according to Mabel raised hand-tamed antmals on my place and one day @ dude from San Diego cams 10 Ed's place inquiring about the ranch, The dude's uncle wanted him t0 put down a depit on a pair of wol pups. ‘Mabel vous st Rettig ready 0 lave the restaurant fo 40 back to the ranch. She sod 10 the dude, "Lou atin day but he lets me handle his usiness. Give mie $100 for ‘deposit Bu the dude was looking her over with ideas He said “Tanto se thoe wolves fest.” Let's go," said Mabel, The dude whispered to Ed, “Tm going to get some of shat stall "At fist the dude plaved i cautious but i was enough t0 {ve Mabel suspicions and she planed her legs part and ‘ave i tuning laugh "forget what I fist sod 10 her," the dude told Ed, “but she just stared at’ me with a smile and sid, Tam a ‘one man woman." Then go! my arms around her and aid ‘Don't play tt coy baby. Gorgeous suff like you has been had by plenty of men’ Then she velped, "You hadnt auta {ld that!” and she came up wither Teg and gave me the Ieee right in my knockers-hard. Crips that hurt. “Ed laughed in derkion. "More ambition than g00d Iudgement think that Ihave the best megckalconarex partner in the world. I marred her. but not bectute I wanted to own her She was «precious sft whick should not be owned The reader of this exemplar wil do Better to trace the workings of the Bud Wil Inttience for himself than 10 have it outlined for him It & clear enough May ‘is ‘experience inspire others ta work for a magickal parner56 [A MANUAL OF SEX MAGICK rather than wishing fori, and aso (0 be resourceful and Datlent enough to tat her and 10 treasure her when you tether. Thisis my hopeand advice. ‘We now find it useful to employ some ofthe symbology of Alchemy and the Tree of Life. I we go back far enough Wwe are seed that the word Alchemp derives from the Arabic word Al-Kimiva. Some of the easly writings on ‘Alchemy contained disguised seerets of Sul Sex Magick, Naturally, i can be sen that many writings on Alchemy’ were reoords of practicing alchemists for transmting ‘arious bse element into rare or more valuable chemicals, {nd aso of medicinal experiments such a those conducted by Theophrastus Bombastus von Hoenheim Paracelsus The magick of Alchemy, persis well iustrated in the Hans Olen case. I had wateted him put hundreds of bitches of diferent ingredients throug his furnace. He vas actually trying to make rae metas out of the base metals. It became for him a magickal ritual n which, both conscioudy and unconsciously, he was associating it with Fefining and developing his higher potentiality. The result was the he actually attained to avery rea initiation. His Fessoning, of insight on the materia plane even became ‘hamed, and under inspiration fe developed a waterproo! ement by a method which other coment chemists of bigh Standing sid was impossible Even inthe cultivation of one's garden a magickal ius) may be employed. The cultivation of the plants fala seen with the magickal imagination as an outward act of developing one's situa forces. I would also em that it vasa person of some magickal understanding who ceated the creed of the Church of Englind concerning the chant a “An outward and visible at as Token of a Inward and sprtul grace.” ‘voooscH 8 The Alchemie Somos ‘Qucurbit: The Female eran, pers The Alembic Retort: The sme organ in process of transmutation, ‘Mensiraum: The magick solvent of the female organ. The Eagle. The female The White Eagle: Same asthe menstruum. The Lion: The male The Red Lion: The male essence. Subimate. Not as misused in modern language which conveys the idea of substitute forthe sexual act, but in the slchemic meaning to exalt and to refine. The physical that is prepared for tansmutation Tranvmaiation: Metaphorically changing bass metal to sold. Physical eestasy transmuted to spinal cestay Elexir: The Red Lion sexual esence Quintessence: The transmuted elexir. Transubstantiatlon: In vatiows religions this is the magical proces ofthe “flesh and blood” ofthe god being present in the conseerated brad and wine. This practices ulpely but significantly ealed God eating The Mother Eagle: The mucous membranes, 9 in the female ua and inthe mouth of the Eagle and Lion Words relating tothe Tree of Life Yesod: Simple, instinctive union with the felings and Tiphareth: The Knowledge and Conversation of the oly Guardian Angel. Tht fs Below the grade of actual tion or denfication ‘Ghokinah' Masculine wisdom; wisdom being postive male Bingh: Feminine understanding: understanding receptive repository58 [A MANUAL OF SEX MAGICK The Abyss: A psychic disaster for the presumptuous, amor pono an en hud cae ie ‘Kether: That igh sphere where the wisdom of men is foolishness withthe gods nd the wisdom of the gods i foolishness with men. Hore is the great key of the aphorism ven forth by Crowley, "No Mea is worth fenteraining unles it cam te seen where and how the ‘Opposite i equally tre.” Even beauty and #8 opposite, ‘pliness, must, in Kether, merge ino s higher principle which transcends both Everything that has been given in the Second Desre, Dianism, i included in the Quodosch practice, except that the rule in Dianism is no climax. It is therefore not necessry to repeat sil that was en in Disnism. Tn complete sexual ‘union there may reslt the seneration of 2 physical offspring. For practial purposes ‘we may assume that whether child is conceived no {here is psychic result from each and every sexual union For the convenience of language: we may call this 3 Magickal Offipring Just what. is meant by Mapickal Offspring? Tee beter tat this text, a i progress, makes {his more clear to both understanding and to experience Im the beginning, Jet if be understood as» very rel manifested psychic result, varying in intensity (subjective reality) according to the willed purpose and direction of {he ution in summary, the essential diference between Quodose and Dianism Is the conjoined menstrum of the White Engle andthe exence ofthe Red Lion which under proper ‘operation, has becn transmuted to the quintessence which is preserved fora period in the Mother Eagle The virtue of the Mother Eagle proces i best illustrated with an outstanding example. Anyone may test this. Get ‘auonoscn %0 thx oysters inthe shel, alive. Maticate one fora full five Iminutes before swallowing. Repeat tis with the othe five (Oyster, the whole process requiring thirty minutes. The result wil be that one almost drunk with the vital force that has been absorbed dieetly info. the bloodstream through the mucous membrane. Had the oysters been Immediately swallowed, the various intenal digestive Juices and acids would have destroyed this vital force during the activity of breaking down the food for physical fourishment ‘There comes a question of the amount of time required In the Mother Ease: teen minutes sgenealysuicient, alkhowrh many times much less time i required ‘Now that one is acquainted with certain felevant words {nthe alchemic idiom, one has sulicent clues to decipher ‘sample, old alchemical writing. There is some evidence that it was written by Basi Valentine, author of the erudite alshemic work, The Chariot of Antimony Tedentally, one may pet enoush clues to atleast partially ecipior an old set of very cryptic drawings under the ttle fof "Splendour Salis ‘The Great Atchemical Work Let the Lion and the Eagle duly prepare themselves ar Prince and Princes: of Alehem) as they may be inspired. Let the union of the Red Lion and the White Eagle be neither in cold nor in heat Let thelr working be subliated. Now then comes the time thatthe elexir i placed tn the alembic rear! 10 be Subjected 10 the gentle warmth of the menstraun The wise alchemist knows the required time tn the alembic retort for he transmutarion-the medline of ‘metas, the royal antimony, the quintessence. If the ‘Great Work” be transubrtantiation, then the Red6 [AMANUAL OF SEX MAGICK Lion may feed upon the flesh and blood ofthe God. ‘and algo let the Red Lion duly feed the White Eagleyea, may the Mother Eagle give sustainment ‘nd guard the ner Life 1 is testified that in special operations dested by the ion and Eagle, there is unfaling great virtue and force in employing the’ Anointing Ritual, be it on a letter, talisman, a magick sii a special object of dese, a symbol of aspiration, or upon ving Mesh Alword is in otder about the natural reaction of most people to those things which are diferent from their fustomary thoughts, emotions, and actions. If it Is different enough, the emotions, and consequently the Inind, regard it a6 something mysterious and even weird Then comes the final conclusion that if 59 different from generat custom, then it must be evi. Some wil so sy that t must be dangerous, ‘ere is the answer-a fact. Any method which may te employed with the basic end in view of atuining «closer fwureness of the Divine Spiit or attaining. to the Knowledge and Conversation of the Guardian Ange, parformed in due aspiration, cannot possibly be enl of ‘wicked Its the male Lion who isin command ofthe proces of putting the quintesence into the care of the absorbing Mother Fagle ie, the various mucous membranes, and therefore the Lion should havea conscience about making sn undue imposition upon the Expl when the operation entely forthe benefit ofthe Lion ‘Before covering te technic of bringing Ineligences, the Familia, ete, to Hight, it is beter to give descriptions of other workings of Sex Magick, Fist, the Zelator should be reminded that he of she now must hive a double concentration and magickal ‘avooosch 6 Imagination. The Zelator must perform the congtex with All ofthe attitudes st forth in che Second Doge. Besides this, iti necessary to concentrate on the object desied Here are sevra suggested applications (1) The letter method. This 1 be used in cases where fetter to 4 purticular person has the potential for Accomplishing a given purpose. Concentrate onthe desired Purpose during the congrex. Place a quantity of the fuintesence upon the writen letter and immediately sa the envelope. Mail it a8 soon as convenient. [and ay Aeociates in Magick can testify that we have never seen this fil bringing about some result If another letter = Advatble, it should be tteatod in the some manner. The force is augmented if one traces withthe elexir some kind Of sg or symbol which pertains tothe objective. (2) The money method. Applicable where some objective is desired concerning money ora check; abso £0 bring money. Proceed exactly as even in the letter method 13) For mental and emotional improvement. To attain uch qualities and abilities as. joy, concentration Imagination, love, awareness, wisdom, understanding, and many others. Keep the mood of the Second Dest and to concentrate upon the particular propensity desired. Keep it specific and do not allow the mind to wander. Whether the quintesence preserved vi the Mother Fagle of the man or by the Mother Eagle of the woman i @ ‘matter of judgement and decision. Ifthe objective is slely for the woman the virtue of the operation isenhanced b tracing an appropriate symbol upon her skin with some of the “medicine of metas". Again, st well to repeat that the elexir should remain in the cucurbit for a few (4) Dbination. All serious workers of Magick are desirous of attaining bility in divination (or should2 A MANUAL OF SEX MAGICK te), The most fivored methods, beginning with the most imple are teu aves, playing cards, Taot cards, Horry Asttology, and the Vi King. (The Yi King is the most efinite, reliable, and in being les tricky, doesnot require 0 much so-aled psychic ability) There is a0 the more Gireet_method ‘of depending upon one's psychic ‘propensities: this requires the development of the faculty fof awareness which ir given separately in method number five The Zelator should choose one definite method of Aivination forthe magick working Le him devise «chosen ‘symbol for this method. Iti assumed that both partners in the congrex welcome development in this vinatory lity and therefore both are involved in taking pact in the Absorption of the magick lexi. (On a prepared paper may tleo be traced the symbol and upon the forehead of both operators) During the congzex working do not Tall 10 visualize the symbol and the working ofthe divination. Ae in all of these mapick workings, added strength and wisdom i attained by several repetitions of the masick congrex working 15) Awareness. Awateness so fist degree important in all magick working. The mind should be attentively aware fof anything that comes to one's sight or flings s0 the fight and feelings must also be alert and aware! When @ fern seeks knowledge, guidance, and future Indications, be it by either one of the orscular methods or by the Daychie faculty, st may be some very small, apparently Insignificant thing which isthe Key and eve to guidance and in order to recognize this, 2 Keen and active sense of awareness is require. The magick technic in the congex is the same as given in method number four. 176) The attainment of the Knowledge and Conversation of the Holy Guardion Angel. The Holy Guardian Ange tsa called the Daemon the Divine Ego, the Divine Genius, ‘auonoscx 8 the Immortal Self, the AILKnower, the One that Goes, and the Truc Inner Guidance. One should review the required tude as given in the Second Degre. Dianism: thie is tery Important. Do not identify the partner asa known person; the partner most be identified as an actul Ianifestation of the Daemon, one's vine lf, yet be as lover! "The contval sim of all Magick should be to attain the Knowledge and Conversation of one's Daemon, and prosper chance, finally aetual union. This Ib the tue Gefinition of inition to disover one’s true identity and thereby fulfil the purpose of one's existence on this planet. ‘Then what about the magickal powers as given in the fiat five clsiieations? What better reason is there than to 1 one inthis Great Work, a it is called! Actually, sone fonfines the congrex to this cent aim, there comes, Automatically, cnowah magick powers for many aspirants, though not specifically. “The attude of the magicians is described inthe Second Degree. The partner is no longer certain known person but rather as become a spiituaized manifestation of the Divine Daemon. The whole congrex is as an enchanted ntul feling. Let one imagine, realistically, that the Divine Presence communicates, am above you and in you. Lam here and now with you. My ecstasy isin yours. My joy Isto 90 your joy. [love yous I love you. Come ‘unto me, To me. Thow art verily with me.” The apiants should really fee the benedition af the splrtual presence, land it should persist long afte the congre. I the aspitants have felt nothing it duc to one of thre things: [11 Inhibitions f2) not capable of spintual feeling, (3) mare practice is needed. Every human ‘endeavor improves and develops by practice,o A MANUAL OF SEX MAGICK The results of this maickal rite over increase with continued. practice and even lead to. an initiation, No sexual congrex should ake place without this ite; the Physical, psychological, and Spiritual benediction is too beat tobe nelected The Rite of Transubstntiation naturally. the summation of this ritual. In the Christian church the consecrated wine and wafer are declared to be the body land blood of Jesus Chist. The only difference in the herein described matickal ite that there an actu vital spintualized substance that is consecrated. This i 2 ulicient hint to the wise: t0 the troglodytes, the whole Subject of Magick mast remain as an ignorance which even tesuls in thelr anathema, The subject now closed with the following comment by # medical doctor who is also pratiine psychiatrist. Too many people wil object to Sex Magick upon the grounds that the sexual act 1 supposed 10 be Solely for procreation. They base their argument tipon the sex Wife of animals, saving that animals npulate only during the menstrual season. resulting in procreation. Very well If they want to base the argument upon physical phenomena and ignore the ‘pirtual and psychological part, let us meet them {ipon their own ground. Animals (excepting monkeys) can produc coffpring only when the anion occurs during the ‘mensiraal period or so-called sean, but with ‘humans, copulation during the menstrual period is the one time that it 12 imposible. to. produce ‘offering. Thus we see that ii imposible to make @ Iumarcanimat comparzon based. exclusvely upon ‘avoooscH 65 physical phonomens, Incidentally, the one except ‘mentioned, monkeys, happens 10 be much the sme ts humans tn sexual habite-the same as so many Iumans whose physical ways occtude the quale of soul The sexuel_mores of the ancient promives ae iuminating. The most anclent printives estan in the world are the natives ofthe Isle of Melle, off the northern coast of Australia, and secondly the atves of the Ie of lft Both of these peoples have {Tatura tstnct to celebrate sacred sexual rituals. SO itabo goes with the primitives of ese age and lesser Succeeding age unt it finaly degenerates ono mere Sexual ties, just os do modern humans. Strangely mouth, it jut this class of humans which s most Inclined t0 decry any idea of associating spirituality withthe sexual act. Bul not 0 strange either a3 merely @leftchanded way af showing. their Subconscious ult of practicing the mere arose physic act. Taleo find it interesting 0 observe the tstinct for Irene in the primitives as, for example, the use ofa Small slong soaked with the Juice of some fre or plant which said, ch a lemon ice. tral isa Inostery to me how the socalled teenagers come by {her information, such as using a warm bottle of facidie’ drink such as Severtp or Coke a a Tin conclusion, lt ue not overlook the fact tha one of the reasons that Sex Magick has Been wonder the ‘oak of vowed secrecy & tar it ineviahly would Imcet with derision, accusations, felgned horror, and persecution by that great mass, the Troglody (Name withheld by request)| 6 A MANUAL OF SEX MAGICK (2) The Bud-Wil Iteigence. Thihas been reserved for closing The secret of ths operation was given only tothe few who hod teen teed and proven, expecta 38 € Being treaty proficient inal pases of Dien tis been called the generation of the Mapickal Offspring. of the Mapickal Child. In some ways, a better rime is the BudWill Intligence. The ides of the Masickal (Child puzzles one and even repels and frightens some: therefor, it exigent to pve an explanation from modem pavchology Tn the language of psychology, the manifestation is called a complex. “A complex is any group of ideas and feelings, heavily charged. with enersy (conscious or unconscious) that i capable of Funetioning autonomously to influence porsonality and general behavior in its own ‘hartteistic way.” Now it wil be sce that whem this Unconscious in the subject, only too often indicates Svchopathic personality However the general public is wong in asuming that 2 complex is always subversive, Under certain conditions it fn be quite the opposite “There i one condition in which the complex is the result of 4 grea magickal achievement. Under cogent and tiled creation it aids and serves and even informs the individual even to the point of pins Let one in real the definition of the complex. Take note that i functions autonomously be a an existing functioning inteligencs, apart from one's own thinking state. When one cteates of generates this Tunctioning intelligence, it has the aetual subjctive reality of being 8 Magickal Orfpring and itis both good psychology and ood Mayick to regard it as an autonomous lteligenee Spart and separate from once, seit sso an extracted tnd generated part of ones ‘avovoscH 6 Here i the tremendous value ofthe Chill, For exomple you have concentrated on beauty. as its outstanding haracterstc. Although It is generated [rom your Iicrocosmie principle of beauty, it becomes greatly Imagnified and specialized and communicates {0 You an Infinitely greater sense of ‘beauty then you ever hod conceived of concious. Note the definition 2s that its “heavily charged with cenerpy." [There is nothing ql tothe force Sex nag fen the Child is for only one of the parters in the cone then th nee sed eno the Sect tani erlom vies ajremeter sgeoment nthe mopctal operations slbeifwet ral sca Sheed eter when on of tn ERS inion ho poten! scram of Sex Mop that fav sr pa fo the vrous cn spe nis tocc One nc pact wel code At he ine of te feta! cong the band woul concent On the Shure of the cid tobe horn Thoth the eld Teche puery th her wold pronouns i esing ton th so, hes sing seed toe pron fr the von, but in aly they wer epetion of ha ad teow cncentted pon in ile a the ie of the Spear cmcton Te lhc spel practi is what the antropologits cal he God Estep united pct any sens Ses comeuted snd delat tvs pr of the Duy of Sou ana‘ yu ten en withthe see of aang foul hooves or pow. However, el iss dd fer ts st any sabonce They ued wht hs ben ected acter ave tor Sead Lee ofp strcton, the somone apm whch ist wis esteCy A MANUAL OF SEX MAGICK entle heat ofthe eucurit.” ie, inside the female vara from which was recovered and consumed by both te male and femal the Lion and the Ea "There is much doubt tat these ancient magicians knew anything about the technic of transmting this efluvam Into the clexir, or quintesence. However, events few were bound to stumble upon the technic i an intuitive oF instinctive way and finaly it became avery seret practice Ta my correspondence with Aleister Crowley, he wrote to:me, “I know of nothing more distaste than the first matter (the nontransmuted. substance) but the elexi Auintesence when transmuted is ab of the nectar of the Gods” And thisis quite factual Tes to be supposed that almost everyone knows about the medicinal use of ‘oth sublingual capsules. and injections of concentrated. sexusl substance for the purpose of sexual regeneration, Now this is not the essential purpose of Sex Matick as siven in this document. ‘The real magickal us ofthe quintesence i lly outlined here and is not used for any diect purpose of sexual rejuvenation for several reasons, In the fist place, the magickal sex congrex, when performed properly a herein ‘Sven, instead of depleting the performers in any fashions Sexually rsjavenating even without partaking ofthe clxin, and this has been definitely proven in the Dani tual a Which there is no resulting. physical excretion. In the Quososch rite dere results an ctual sexual rejuvenation whether intended for sich or no, but as stated, this not the base purpose. Just how and why this Mapck produces uafaling results is hardly 1 matter for theory or speculation because one can become easly diverted by being concerned with mental speculation. The rel thing that counts fe that it works avonosce « 1 personaly know of many case whee a etter has been writen f produce 4 certain ses in which the desired Tul was improbable, but when the ltr was dibled trth some of the cet (designed for that porpoe) the Tests were astounding, This apple to al of the various tins in Sex Mazi at outline in this document ‘Once again Tmt frced to tepent the inunction that Sex Magik should fundamentally conan the ivocation fo the “bonis one" the HG the Daemon‘THE MAGICKAL CHILD {have received many different ltters from readers of my book, The Complete Magick Curriculum of the Secret Onder G:B:G:. but 75 percent have been requests (or ‘more details on the subject of the Magickal Child. For this, reason Tam devoting this chapter to this particular subject. "The ancient Semites (Arabs, Hebrews, Phoenicians and Eeyptianswexe the race dowply volved Sox Magic, Se who pronounced his blessing upon his sons-what they Would be, who they would be, and how they” would Tecome it What he actually was doing was repeating his ‘magickal wil held at the time oftheir conception, tn other words, he was practicing Sex Magick inthe at of making fis wife concewe, Thus we see tht, in such 2 ese, the Magickal Child was an actual living person. This fs what willbe covered more explicitly in this chapter. In that remarkable, most secret doctrine in the book called Le Compre de Gaba the Maaickal Child vas a {seated (or father invoked) “Elemental” which could (by continued. magickil practice) be mage “human and fmmortal lke Man,” We shall also treat this very cryptic desrition Now the great exponeat of Sex Magick, Aleister Crowley, ako wrote very cryptically and moreover, he wrote from two stndpoints which can easly confuse one n |n AMANUAL OF SEX MAGICK He often wrote in a metaphorical way which i not to be sken literally. He had a twemendous foree of magickal Imagination and shat he advises ot whiter of often not applicable at alto myself or any other average practitioner ff Magick. In the "Pais Working®” and alo in his workin the desert called The ston and the Voice. Crowley practiced homosexual mafic which led him to arte from this standpoint in some places which ae not applicable in this manual. This has created a problem for me, the writer | wanted to quote from Crowley for his hidden valie which can be deceptive to most of us, Theeefre, in this chaptcr in particular where the partners ae of the opposite sex. Ibe the reader to allow what isin tis chapter {0 {ake precedence over some of the things which he wrote which are apparently bald contradictions. In other words, Please consider the Tact that this chapters eestited 10 Sameera win Nagas tae and ar There hare been many names gen tothe end elt of {hs opeation: Maca! Chil, Magical Offpaing xyehic Offpring. Prychie Force, Autonomous Intligence oF Force, DemAngs, Elemental Jan. Why are thee 90 tnuny names? For ibe simple reson that there ar ht fomible different cvecatons and vocations and eight Siferen wile maietations, al of which we covered in thischaper, ‘rowley has stated that i isnot necessary forthe woman tobe aware of what the mans omg and aio that she need ot be a person of high development. sty that because of Crowley sweat power of magickal imaination and his eat magik power and for, that what he sys dttougn applicable to hwy doesnot apply to mot svting magicians. Very few, ny, cn bea Cowley. ‘THE MAGICKAL CHILD 13 Tray that there should be a rapport between the man and the woman and if this isaot apparent then one should tty to develop the rapport. 1 also say that he woma should be _rezanied ssl at SFetsho and guarded a one does his other “matical fates] and most cera not To be “aduTea ‘e-contaminated” by some other man, On this point [remember when Frater, 132: was head of the O70. in Los Angeles. In the ease of Frater 132 you will ee that t would not be specially correct to cll it's "Magickal Child” i his working but we can cal it a ‘magickal pychie force.” You wil aso note that t would nt be necestary to gard his “magickal instrument” from Te Los Angeles, Frater 132 started an O.T.O. Lodge with only eight members and his objective was to increase the membership. Here ts how he worked. When vistors fame to se the performance ofthe Gnostic Mas he would have sexual union with as many diferent women visitors 2 posible, concentrating on the idea that he would inject” into them a psyehlc force of attraction to the OT. Aleo, he dedicated his special paramour partner member 9 be 4 “tranamitter” of the same psiche force trith prospective men with whom she would. unite Sexually. The. (estimoay that this “worked” very foccesflly is that within one year there were eighty-five Toyal working members "Thon came the time that the woman died and also that the headship of the fodge was tumed over 10 Frater Jopan’. Frater 132 married @ woman who was dedicated to the transcendental attainment of Feater 132 himself She thereby became his exclusive magickal instrument ‘vith whom he confined his Sex Mapck forthe generation (of the actual Mapickal Cd to ad, guard, and fo help in Staining spinal transcendence, The textimony of the“ [A MANUAL OF SEX MAGICK ‘esl is that T personally testify that Frater 132 attained tw the "Knowledge and Converation” of that “God” mearmate within himand his wife alo attained much ‘A digression. AS previously stated, the scree of the Templar Sex Magick have been closely puarded. for ‘eturies and have never (Previous to my publication of The Complete Magick Curteulum of the, Secret Onder (8:6: been learly reveled in print. 1 was given a special dispensation to reveal these werts in prit forthe first time but under the command of ony when | was ready to “asume al esponsibility." To me, this “responsiblity” means that [take the Matooted stand tha ll Sex Magick should be dedicated to the attainment of the Knowledge tnd Conversation of one Daemon which is t0 st. dedicated to. the Great Work which iS. spiitua transcendence. This is to say also most definitly that sich should te the nature of the Magickal Child, Tre, the Magickal Child may be ofa nature to aid one, for example in divination or ESP, but insomuch as this may be an aid and ilumination in the attainment ofthe Gret Work. Nor 4o I deny that succes in some materialistic endeavor may also be an ald in following the Great Work To continue with the digression concerning when not to resort to Magick, Crowhy wrote several times and very tlearly, "When one desires material things and one can et rem by material methods itis ialation of spiritual law that one resort to Magick to get the desed results. In other words, do not commit the inexcusable thing of ‘mixing the planes,” but keep material things on the material plane and spiritual things onthe spiral plene—a great part of my “responsibility.” Forme, full “responsibilty” meins to present the contents of this ‘manual in such 2 manaer a6 to attract the interest of almost all of those who will e that iis legitimate high Magick in the Great Work and that it should never be THE MAGICKAL CHILD 8 eased for ssh, materialistic desires and ho thatthe fubluher sof the sane deiston and has an out for thow sincerely Intrsted in sl transcondenes This dpteion is cloed with he reminder othe reader that T do not write from Beory. hie had care of thout twenty people, men and women, practi Sx Mapk: I know their experiences and records intimately dnd nothing ean compare with pesonal experience Which ‘ould throw theory lone into lnBo. Therefor cae Histor of personal practices and experiences. must Tightly take precedence. Cae fst. In this Kind of ca, the emotions and fesings (and tven the character of the operator) are 90 reply toed that too much of Host in ping 8 Sreondhand report Por this reson, 1 he author, must fron to using an account which my own experience. nat dos unwilnly. ‘On very short sesinance I met and mari ¢ mate Meccan woman. It 30 happened. that se had et ehigntions onthe Mexican ie ofthe border and could tisk cn te States nly on weekends This we dion St Yeckonds before she left-on 2 Up toe fanch of her father some staner nto Mexico, Fr convenience and tho for sentimental reason, {gave my wil, Whom el tame was Pacha, a pet name for Francik Pachita wat very honest and sincere ner rationship with me (alvays a peat avant) and se tod me Cat She could never ove me syn, it amy oatre, MY Dea ines hard a a ook and cn never really Tove ny man. By this she meant that she could not even teat me ih Miestion and thir Hs almost egualet to having. ce Sites aunt one but not gute 0. The sting sce at that she was very aden in sexe union with me. Now his isan inporant point Alfough it may sem to be a hopeless ee wth the intended mapa! parte.16 A MANUAL OF SEX MAGICK revertheles if there is sufficient rapport 30 that the ‘woman will be ardent with her partner, then there is 3 ood, hopeful promise. All readers should consider the well-established obseration that there should be Something that isin one's favor for a good operation in Sex Magick. According to my experience and. the ‘obsersnce of others, there should be at Teast enough rapport between the two pariners so that there can be Some ardent affection during the sexual congzex. Without this it may be almost hopeless for an ideal result in the ‘objective ofa Magickal Otfspeins. ‘To repeat: with Pachita there was at last an ardent affection during the sexwal congrex-and quite wilingy sven [There is magick in the sexual union in ts own sl Atop eens a amet aaa St) hot when we were not in bed, nevertheless the reader can soe how different she was in bed. Yes there is magick in the sex act-and even both ways-on the one’ hand ideatiticlly and inspirationally or on the other hand,