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Prophet 2
Prophet 2
Clarifying the gloriously religious merits and values of Islamic revolution is one of
the cultural necessities of the contemporary era. Undoubtedly, being aware of the
borderless horizons of sacred purposes of Divine prophets and knowing their
immaculate behavioral style and life is one of this precious knowledge.
Goethe had showed his interest in Islam in several parts of his life. The first display
of his interest dates back to Goethes youth. At the age of 23, he had composed a
very beautiful eulogy describing the holy prophet Muhammad. At the age of 70, he
had clearly stated that he would vigil all Ghadr nights (the nights in which the first
verses of the Holy Qur'an have been revealed to the prophet Muhammad).
Johan Wolfgang Goethe (1749-1838), the most prominent German poet whose
precious works have made him one of the most leading poets of the world, has such
an astonishing encounter with Islam that is upon us to investigate it accurately and
scientifically. Goethe's affection for Islam is internal and out of normal rules. Goethe
has showed this affection during different parts of his life. The first display of his
interest for Islam dates back to the age of 23 when he eulogizes Prophet
Muhammad. At the age of 70, he asserts openly that he has in his mind to vigil all
Ghadr nights in which the Holy Qur'an has been revealed. He also has showed his
interest for Islam in different ways during such a long period of his life, 23 to 70.
Goethe's propensity to Islam has been manifested in Eastern Divan (poetry
collection) more than any other of his works. This book besides Faust, his most
magnificent work, is considered as Goethe's most important literary works. One of
the most wondering verses of the Divan is the verse in which he does not refute he
may be a Muslim. Goethe's studies on Qur'an in 1772 had brought a great
achievement for him since it generates the motivation for him to write Muhammad
play. Although this play never went to the stage, in some parts of it, which have
been written down by Goethe, some beautiful concepts of Islam and its founder in
the eyes of Goethe are obvious. This is the reason why the study of this work is
beneficial to make Goethe's relation to Islam clear. Some parts of the play show why
and how he has evinced interest in Islam. The most significant reasons are first the
personality of the Prophet Muhammad (PBUH) and second the indispensable
percepts of Islam. One of the beautiful parts of the play is called "The Melody of
Muhammad". This song is a conversation between Imam Ali (AS) and Fatima (peace
be upon her).Goethe composed this song in the spring of 1773, by then he had
studied several books about Prophet Muhammad. The composer depicted the
personality of the founder of Islam as the spiritual leader of all humanity. To state
clearly, he has made use of an exemplification of a heavy flood by which to explain
the dawn of his movement from the very small dots to a great spiritual movement
achievement.
Besides these two prominent writers and thinkers during the history, lots of other
non-Muslim scientists and scholars have acknowledged the Prophet Muhammad's
sublime characteristic. Some of those scholars are as follows:
In addition to the letter that was mentioned before, Leon Tolstoy, the famous
Russian writer and ethical philosopher whose teachings have been exemplars for
political leaders of the world, has a bright idea about Prophet Muhammad (PBUH) in
Dr. Gustav Lobon's book, Islam and Arabs, (page:154,159).
He, who has been considered as the pioneer for persons such as Gandhi, says: "The
great Islam's Prophet is deserved to being respected and honored. His religion will
pervade the world thanks to its agreement with the wisdom and intellect.
Washington Irving, the American consul in Spain and writer states that "all Qur'an's
verses are firm and full of content. So there is no consoling document available. Karl
Marx, originally a German politician, philosopher and a revolutionary character, in
19th century after understanding the Prophet's personality deeply
expresses:"Muhammad was the man who rose with an iron will among people who
worship idles. He invited them to monotheism and plant the immortality of psych in
their souls. So not only he has to be included among the prominent men of the
history, but also we have to confess by all of our hearts that he has been God's
prophet (quoted from the book Muhammad among Western Scholars, page 10).
Mahatma Gandhi in his book, studies of Islam in western countries, writes (at page
36): the life of Islam's Prophet is in turn a manifest exemplar and sign of refusing
compulsion philosophy in the issue of religion.
Jawaharlal Nehru has also stated in his book, A Look at the World History: religion
publicized by Islam's prophet was welcomed by the neighboring countries due to its
simplicity, honesty, and tasteful of democracy and equivalence.
French thinker, Voltaire, in his book named Voltaire and Islam has said: "The Holy
Prophet Muhammad indubitably was a great man. He was a mighty conqueror, a
wise legislator, a just king and a pious prophet. He fulfilled the greatest possible role
in front of ordinary people on the earth.
Pierre Simon Laplace, the famous French astronomer and mathematician of 18th
and 19th whose ideas made great changes in astronomy, has expressed his idea
about Islam in this way:
Professor Ernest Hegel, one of the most famous and impressive philosophers in 19th
century originally from Germany, in Thomas Carlyle's book, Muhammad's
Biography, states that "Islamism is a novel at the same time undamaged design of
monotheism" (p. 48).
Herbert George Wells, the English writer and researcher, in his book, Wealth, states
that "Islam is the only religion every man can be proud of believing in it the only
religion as I have found and expressed several times that is aware of the advent of
genesis, familiar with the secret of creation and always brings civilization wherever
it goes is Islam."
George Bernard Shaw, the Britain's most famous writer after Shakespeare whose
ideas about sect, science, economy, family and art has had profound effect on his
audiences, says about the personality of Islam's prophet: "I have always been
respectful of Muhammad's religion due to its fabulous living characteristics. In my
opinion Islam is the only religion which has some features that make it capable of
absorbing different changes and adaptable to every era's figures. I have anticipated
that Muhammad's creed will be acceptable for the future Europe as it has been
stated to be accepted in today Europe. I am of the conviction that if a man such as
Islam's prophet takes the absolute lead of the new world era, he will be successful
in solving world's problems in such a way that meets the deep need of human
being for peace and prosperity."
Edward Gibbon, 18th century English historian and famous writer of The History of
the Decline and Fall of the Roman Empire writes about Qur'an:"from Atlantic ocean
to Ganges river in India, Qur'an is not only known as the religious jurisprudence, but
also the Constitution including judiciary, civil and criminal rules to manage all
humankind's financial affairs and all these affairs will be fulfilled by the fixed laws
administered by God. In other words, Qur'an is Muslims' Constitution and general
commands including religious, social, civil, martial, judiciary and criminal as well as
a set of daily life rules covering all religious rituals, self-purification, body care,
hygiene practices, individual and public rights, public interests, moralities, crimes,
this world's agony and the other world's torment."
Professor Will Durant, the American writer and historian whose works are read by
millions of people throughout the world, comments on charismatic personality of
Islam's prophet as follows:
"If we evaluate this great man's effect on people, we have to say that prophet
Muhammad (PBUH) is one of the greatest men in the human history. He sought to
raise the knowledge level and ethic of people who had become barbarized due to
highly intensive warmth and drought of desert. He attained such a success that is
more than any other world reformers' success. We can hardly find a man who has
fulfilled all of his religious causes. He succeeded since he believed in religion. He
unified the infidel outspread tribes to organize the Ummah (a unified nation). He
revealed a simple, vivid and strong creed with spiritualities based on bravery and
self-esteem, more valuable than Judaism, Christianity and an old religion of Arabia.
The next generation of the Ummah triumphs over enemies in 100 battles, created a
great emperor during a century and in the contemporary age is a strong force that
dominates half of the world."
These are just some parts of Wests thinkers about prophet Muhammad (P.B.U.H).
Despite these undeniable facts and, of the most importance, rightfulness of such a
religion that persevered itself against all enmities, difficulties and deviations during
the last 1400 years, and it has remained active, alive and dynamic in front of
world's anti-religions and dominance-seekers but unfortunately some pseudointellectuals in different parts of the world behaves in a way like what Abu Jahl, Abu
Lahab and idle worshipers of Mecca did in Arab's absurdity era. Say, the origin of
such an extremist absurdity is infinite. As Stanley Kubrick and Arthur C. Clark
showed in 2001: A Space Odyssey, There are no differences between the ignorance
of monkeys of millions years ago and today, so called civilized man. The only
difference is that old stony armament has been replaced by technologic advanced
weapon.
Mrs. Mommsen, the professor of Stanford University in California, says about the
influence of Islam and shameless facing of some western media with it and its
sublime prophet during a lecture: The advent of Islam on the account of endeavors
of God's prophet and his family was a milestone in human's history without which
civilizations such as ancients Iranian, Egyptian and Roman would never find a way
to the current civilization. There are enormous historical reasons for this undeniable
truth. One of these reasons is the Islamic and especially non-Muslim and European
scientists' acknowledgment of this great truth. You have already read a small part of
it in this article. Unfortunately, superficially developed and Zionism-stricken western
countries have started a widespread psychological warfare to confront Divine
religions' teachings especially to confront the glorious Islam. At the forefront of such
warfare are the known figures of the United States and Israel. Surprisingly, the fake
pioneers of civilization and human rights blasphemed the holy prophet Muhammad
Meanwhile, even researching about an event entitled Jews' slaughter in the Second
World War is said to be harrowing for at most 15 million Jews, most of whom
basically do not have any stand for it, and is considered a crime and if a person says
that, for example, 5.5 millions of people have been slaughtered during that event
he must to be brought to the trial and sentenced to the imprisonment, so there has
been no offenses to even those who believe that Holocaust is real, but it has dealt
to discuss a historical event. Contrariwise in Islam not only it is not permissible to
insult any Divine prophets, but also it is known a cardinal sin and respecting all
God's prophets are mandatory based on the verses of the Holy Qur'an. It means
that in the claimed method of seeking democracy, harrowing 1.5 billion Muslims and
hundreds of millions of monotheists is a genuine democracy but questioning about a
historical event, believed by some millions of Jews, is a crime and leads to the
imprisonment sentence. It is interesting that David Irving, the famous British
historian, was sentenced to three years in prison in 2006 in England due to denying
the gas rooms in Auschwitz in his lecture presented 17 years ago( in 1989);
however, he asserted that in 1991 had withdrawn his remarks about Holocaust.
(Does not it remind you of medieval period?). Francis Fukuyama, the American
writer and theoretician, has asserted very clearly all these tensions, challenges and
warfare of human rights and democracy.
catastrophic battle. Therefore, to prevent such battle, we have to accept one as the
liege then he proves that the liege is America. Fukuyama says that this battle will
absolutely happen but the final winner will not be the West but Muslims based on
some reasons and documents. Meanwhile, Goethe composes a sensational song in
the second episode of his play on behalf of the prophet Muhammad to describe
monotheism based on prophet Ibrahim's remarks addressing infidels who are
mentioned in 76th verse of surah Al-An'am of the holy Qur'an where God says: I do
not like those who are on the wane.
It's obvious that Goethe has adopted such concept in the best possible way and
restated it on behalf of prophet Muhammad (PBUH). Indeed, how had Goethe
achieved such a wide knowledge of Qur'an and such affection for the last prophet?
Quoted from the book of "The Excuse of Fault in the Presence of Muhammad and
Qur'an"