MARTIN
HEIDEGGER
Between Good and Evil
RUDIGER SAFRANSKIcong yy een ad ate
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a tet a enn gr mtn 28 rn
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TELS migsaientty tne
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hem
FOR GISELA MARIA NICKLAUS
owe a debt of gratitude to my frends who helped me
‘with thei sympathy, their curiosity, and thrown research
Ulrich Bochm, Hans-Peter Hempel, Helmuth Lethen,
‘Cees Nooteboom, Fete Soterdik, Ulich WanncoNTENTS
Profs A Mate from Germany
Chronclogy
Abrevtions|
‘Transtors Note
1 Childhood snd School
2 Meals and Materia: German Piltopy ithe
Nineteenth Century
3 Carer Planing and Career Prolems
44 The Outbreskof World Wr: Habltaton, War Service
‘and Marriage
5 The'Tiumph of Phenomenology: Hane and Heideges,
Father and Son
{6 Revolution in Germany and the Question of Being
7 Parting wit Catholicism and Staying the Laws f Fee FallMarburg Universty and Hannah Arent the Great Passion
Being a Tire What Bing? What Meaning?
‘The Mood of the Time Wsitng or the Great Day
A Secret Principal Work: The Metaphysics Lectures of 1929-30
uance Sees tthe Ea ofthe Republic
“The National Soci Revoiton and ColletveBreskout
fom the Cave
Is Heidegger Ant-Semitict
Heidegger Surge for the Pasty ofthe Movement
Departure from he Pll See
‘The Age of Ldeslogy and Total Mobization: Heidegger
Beste a Retreat
“The Philosophical Diy and Philosophical Rosary
Heidegger under Surveillance
Heidegger Fas the Denaicason Commie: Barred fom
‘Univesity Teaching
‘What Do We Do When We Think?
‘Marta Heidgaet, Hannah Aen, and Ka Jaspers afer the Wer
Heidegger’ Other Publi
[Adorno and Heide: From the agon of Auta othe
‘Auten argon of he x9608
Sunset of Life
Notes
Works Ged
Farther Reading
Index
189
2
26
2
pe
PREFACE: A MASTER FROM GERMANY
Heidegger’ tory ta longone—whether the tory of is if oof hit plo
Ply Itcovers the passions and disasters ofa woe century
In ters of philosophy, Heidegger came fom along way hack He eted
Heras, Pato, and Kant a if they wee his contemporaries. He ame so
lose to thm be could hear and put into words what remained nated by
‘hem. In Heidegger we silfind the whole woadefal metaphysical athe
‘moment of ling ilen—o to put it iferey athe moment when it
‘opens out into something ee.
esdeger’s passion was aking quetions, not providing answers That
which he aked questions about and that which he was seking, heeled
cng, Troughout «philosophical eh contneally ake his one question
shout Heng. The meaning of hs question is ating oe and nothing less
than girng back ifthe mystery that threatened to dapper inthe md
ern word
Heider began as 4 Catholic phowpher, He accepted the challenge of
he moder age He developed the philosophy of « Dasin tat inde elthrown under am empty heaven and in the power of all-devouting time, en-
dowed wit the abit sgn it own ie. philsophy tht adress the
Indiv in hi fcedom and responsibilty and thes death seriously. The
gustion bout Being in Heidegger sense means to eles “Dain the way
‘ne weighs anchor fo sl ut berated, othe open sex” sa ad irony of
the history of pilnophicl effect that Heidegger question abou ing has
vey largely lost this liberating ightening aspect, and that, i anything it has
tended to intimidate and cramp thinking woud be important to lx this
‘camp. Then, perhaps, one might alo be fe enough tet the ughtr ofthe
‘Thracian maid—sho laughed when her master, the philosopher Thales of
Mets, fl into a wel while gazing atthe stars—reply to many a miscaried
profundity ofthis plop genius.
‘A good del of uneasiness persists 1 this day about Heidegger poll
‘evolement. On philosophical ground he became, fra wile, 4 Nasional
Socialist rewoltonay, but his philosophy also helped im to fee himself
‘fom the oll sen. He eared a leson from what he had done nd his
thinking subsequent focused onthe problem af the eduiilyofthe spit
bythe wll power. Heidegger’ philosophical way leads fom resolute,
via the metaphysis tothe great hisorcl moment to composre atthe end,
and to thinking that provident, sted itercous with the word
Martin Heideggee—a master fom Geemany.
He tay was 2 “master fom the school ofthe mystic Master Eckbart
“More than anyone el, he kept ope the horizon for regions experience a
nonreligious age He founda way of thinking that remains close to dings and
void cath nto bana,
He relly was very "German as German as Thomas Manns Adrian
Leverthn, The history of Heeger’ ife and thought i, yet agua, a Dr.
aus story. Wha merges i the lovable, the facinating, and the sbyemally
profound element of a specicaly German road in phosophy, one that vat
to become a European eves. And Sal through his politic actvy he lo
had about him something ofthat "master fom Germany” that Pal Clans
oe eer,
Thos Martin Heidegger mame represents the most exciting chapter ia the
‘istry ofthe German prt in ou century Ithas tobe a the ood nd the
‘and beyond good and ev
cHRronoLocy
ssi September 26: bith of Marin Heiegges son of Friedrich
eideger (August ,1852-May 21924), master cooper and
sexton ia Meshirch nd Johanna Heidegger. nde Kemp (March
21, 2858-May 31927)
‘923-198 Gymnasium in Constance o a scholasip Accommodation in
the Cathal boarding choo the Konan Preparation for
lr are.
96-1909, Gymnas and archiepcopl convent ia Fear,
1909 Heidegger eters the novitiate with the esis in Tiss ea Fel
Itch Vorriber, Austria), Discharged on Ocaber 3 because
of hear problems
‘sein Stuy of theclogy and philosophy a Freirg Amimoderast
artes in Catholic prada
Clerical raining iacontinad. Sealy of phsophy the human
tian tural since a Freiburg Scholarship fr the stay
‘of Cathal phiowphy Frenshp ith Erst aslownk Seay
‘of Ednnund Hose Logic aa ranacendnt vale of Meww
0
Doctorate, with thes on “The Dotine of agent By
hologism”
Habilitation (tle of Dosen) ith a dseration on “Dun Se
tvs Doctrine of Categories nd Meaning
Este for military serve limited ines posal censorship
and meteorological servic)
Maris Eide Pt.
Birth oFkisson fore
Break wth the “ytem of Catholic”
ict ofhison Hermann.
Privadcent and assistant to Has in Feburg Frendip
vith Elsah Blochmann
Star endship with Ka Jaspers
Heidegger’ oterpetatios of Aristotle excite much atetion in
Marburg.
isonolgylstrs establish his eputation asthe secret king
of philosophy”
Appointment to Marburg Moves to his abi tTotnasberg.
rendsip with Rudolf Baltmann,
Beginning of love si with Hanah Arend
Arend eves Marbut
Being and Tine published
‘Appointment io Freiburgas Huss sucsor
Inaugural etre, "What s Metaphysics?” March: caren the
Dornier couric. Debate with Est Case.
Lectures on "The Fundamental Concepts of Metaphysin”
int ination to Brin destined
‘New Yea Beat te cain: Heldeger supports National Socil-
Bletion to eta: May ois dhe Nai Pry May 27 eto
sl address Organization ofthe scholarship camp. Propaands
‘ppeaancs in eipeg Heidelberg, Tubingen. Cooperation in
[aden univers lor (introduction of the rer principle).
Osta: etn inviatin to Belin destined Summer: st ist
to sper
Facaly squabbles and ifeences with government and party
x90
xe
uthortes est in is esignstion fom the rctorhip in Ape
Sumner: reparation of plan fra Dosentonakadenein Berl
Ed of orespondence with aspers.Lacture in Zurich on “The
(Origin ofthe Wek of Art” Lecture in Rome on “Hodekin and
‘the Essence of Petry” Meting with Karl Lowith
In several Nietache lectures Heidegger eral discusses the
owe thinking of Natonl Socials. Unde surveinc by the
Gest.
Wate his Bite nr Philosophie (Vom Erin)” (Contrib
tions to Philosophy (On the Fen) itended fo tr publi
idee desis participation inthe International Posh
cal Congress in Pais
Caled up for he Volkstrm (People’s Mii),
Janwary-Febraarys in Mesh to sort out and securely tore
ismanuscrip.
Apri-hne: Philosophie facly evacuate t Widenstin Cas
1s (eatBeuron, Dane Vale). ly: Heidegger before the
stances phenomena to arive at the “ence” behind underneath or
shove them. This soning Something that Heidegger as nmin and hat
he calls before worl the elization of the male that srmething exists
‘here a all Astonishment at he Sothing can tach sel to ny experience,
sing the term “before wordy” for this astonishment is «happy choice by
Heidegger, cao it suggest an astonishment aif one had just been Born
int this world. Thus a the end of the lecture nei reminded agin of ts
benning, when Heidggs esrb his tempt t bringing am experience 10
enomenologial selétraneprency a “esp into another word of, more
‘ecurtey ep into th wold altopter”
This primal experience of axonishment isto Heidegge the exe opposite
of theoretical de-cxperencng It dos not indicate “bsclutedseuption of
‘efrece to i no relaxation of de-experiencing, no theoreti fsation oF
frezng of something capable of being experienced intend it ithe inde of
the supreme pote of i fndimental phenomenon [ocueig] at mo-
nis of especialy intensive experiencing” (GA. 56/57, 115). But when it
‘occurs albeit racy itis invariably linked withthe reaizaton tat itis always
Tater present bu enn hidden besa a 2 rl we lock urs ito
‘url references, without disses ord wth he de-experenced distances
‘of theoretical atitude, There can be no doubt. We have here the phenom
‘nological cerication of an experience tat, in its simpli, atthe same
time mytial,provided one charcteries mystery by Wilhelm Wund’
memorable statement “It is abraye a festare of mystery thai transforms a
concept bck nt inution” Looking atthe leer, we can participate inthe
Inystery that we are and hatte ext whole word that gies el tw
Astonisent a the mysterious that something i here a al" contains a
uston that cannot bests by any possible answer, because any answer
that explain that "That with a "why finds ili infinite regression—each
hy can be alle by another why. And Beaute no answer i posse i
‘ot even posto formulate what exacly i beingaked when we ask about
‘he mystery of the That. Ens Bloch, woking on kindted problem therefore
calle his esfonishment the "shape ofthe nonconstraable question” And at
‘he crcl omen, when that astonishment wat be duplicated and made
sxceptbe to experienc he wily let the word othe poet In is Taese
quotes wonder psp from Knut Hams’ Fae
‘What do you know Sometime the lve yell this 0
thin dont now if you undesand—'Oh yes undestand’—“Oh ye
“And sometimes watch the gras adhe grata pebape watches me
do we know? Iwatcha singe lade of grass maybe it werbles lie and
"think ow his something and thinkto mel nowhere standsthis