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I dissolve the

element of earth
(in my body) into
the subtle element
of smell. I dissolve
the subtle element
of smell into the
element of water
(in my body). O
namo nryaya.

I dissolve the
element of water
(in my body) into
the subtle element
of taste. I dissolve
the subtle element
of taste into the
element of fire (in
my body). O
namo nryaya.

I dissolve the
element of fire (in
my body) into the
subtle element of
form. I dissolve the
subtle element of
form into the
element of air (in
my body). O
namo nryaya.

I dissolve the
element of air (in
my body) into the
subtle element of
touch. I dissolve
the subtle element
of touch into the
element of ether
(in my body). O
namo nryaya.

I dissolve the
element of ether
(in my body) into
the subtle element
of sound. I dissolve
the subtle element
of sound into the
element of ego (in
my body). O
namo nryaya.

I dissolve the nose,


tongue, eyes, skin
and ears which are
the knowledge
acquiring organs,
the anus, genitals,
feet, hands, throat,
which are the five
forms of active
sense organs, and
the mind, into the

ego.
I dissolve the ego
into mahat. I
dissolve mahat
into prakti. I
dissolve prakti
into tamas (the
mode of
ingorance). Tamas
(the mode of

ignorance)
becomes purified
in the Supreme.

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