Recontevetivg Womonhooct
The
Wonan) Nove W'sT
toy: Haze LV, Carby
(NY? OxFord Univers ty Press, 1987)
Slave and Mistress
Ideologies of Womanhood
under Slavery
“The inetition of avery is now widely regarded asthe source of
stereoypes about he back woman, andi s therefore important to
oncentat, nally on the antebellum period inthe United Stater
in order to explore the implications ofthis assertion Catherine
Clinton, a feminist historian, has argued in The Plantation Misress
‘hat "woman iin par, cultural ection,” and tis ths cultural
‘eatin, te mythical aspect of the requisites of womsnioed, that
‘il examine inthe context ofthe cultural and polities! power of
xual ieolopies under slavery In order o perceive the cultural
tffeetsity of ideologies of Hack female sexuality. itis necessary to
Consider the determining fore of Weoogis of white feral oxtal-
lig serotypes only appear to exist i isolation white aewally
‘depending ona enus of iguraions whic can be explained only in
elation to each othe, Therefore, | wil deans and analy idole
fies of white Southern womanhood, as far as they influence oF
$hape ideologies of black womanhood, and will argo that wo very
Sifferent ut interdependent codes of sexuality operated in the
fntebellum South, producing oppoing definitions of motherhood
find womanhood fr white and black women which coalesce inthe
figures ofthe slave andthe mistress
i also necessary Yo state arvatives by black women within
the dominant discoure of white female sexuality inorder to be able
to comprehend and analyze the ways in which black women, 3b
‘writer, addressed, uted, transformed, and, on ocasion, subverted
0
enuargancs of THe AFrO~ American)
TY
the dominant ideological codes. I wil define the dynamics ofthe
‘most popular soca convention of feral sexuality, te “cul of tue
‘womanfiood,” and assess inluene onthe literary convention®
that produced the heroine of the tentimental nove, Finally, the
cultural and politcal inflvence ofthe est of tr womanhood will
be shown to permeate the representations of Back women n aol:
Toit lerature, ja general and mae save narratives, in partic
In his book The Slave Communi, historian John Blasingame
‘nas argued that
In many instances, itorias have ben mised by anasrng only 096
ray serene Tessa of sey wea othe at
the slave are examined, This & all Ihe more necessary because the
Blasingame recognized that “the portcit of the slave which
‘emeages from antebelom Southern Meratire complex and con
tradtoy He chared a dialectical lationship between the sme
‘taneous existence of two male slave stereotypes, a rebellions and
potentially murderous "Nat" and a pasive, contented "Sambo,
bt Blassingame didnot pace thee two stereotypes within the
‘whole network of figurations forming a complex metaphorical
‘stem that fenctioned as an dzologieal explanation ofthe teil
relations ofthe South. While acknowiedging that an analyse of one
inae slave stereotype will not allow access to an undestanding of
the mythology of the “OW! South” Basingame accepted that a