Indirimbo 45&46

Mutariye umubiri nta bugingo mwaba mufite

Introduction:
Bibiliya igitabo cyivuga kurya cyane(Book of Eating)-Igitabo gitangirwa no kurya
kigasozwa no kurya
Kurya ni rimwe mu mategeko Imana yahaye umuntu(eat,eat and eat)
Icyaha cyabaye mu kurya ibyabuzanijwe
Indirimbo: Ukeneye ibiwubaka,ibiwutera imbaraga nibiwurinda indwara..
Ibiryo ni ingenzi ku mubiri,abanyarwanda bo barabimaze ngo ubutariye burinanura,urutariye
ruruma
Bitewe nimyaka,akazi umuntu akora bijya biba ngombwa ko umuntu arya indyo runaka.

Igitekerezo: Kwitera icyuma ukarya icyuma

Gucibwa misa igihumbi muri academic year imwe

Gucibwa amatuza
Kwitera icyuma ukarya icyuma

Yobu 7:1 Mbese umuntu akiri mu isi ntaba afashe igihe mu ntambara?N'iminsi ye si
nk'iy'ukorera ibihembo?
Abefeso 6:12 Kuko tudakrana n'abafite amaraso n'umubiri, ahubwo dukrana n'abatware
n'abafite ubushobozi n'abategeka iyi si y'umwijima, n'imyuka mibi y'ahantu ho mu ijuru.
Mwene muntu ari mu ntambara,kugirango abashe guhagarara neza akeneye kurya
kugirango adapfa

Yesu Kristo ari mu rugamba yamaze iminsi 40 namajoro 40 atarya umwanzi aza
kumugerageza!Icyo yamugerageresheje harimo nibyo umuntu akenera cyane(basic needs)
aribyo biryo!
Matayo 4:4 Aramusubiza ati Handitswe ngo Umuntu ntatungwa n'umutsima gusa, ahubwo
atungwa n'amagambo yose ava mu kanwa k'Imana.
Kubari baje bamushaka bishakira ibiryo nabo yababwiye amagambo akomeye agira ati:
Yohani 6:53 Yesu arababwira ati Ni ukuri, ni ukuri, ndababwira yuko nimutarya
umubiri w'Umwana w'umuntu, ntimunywe n'amaraso ye, nta bugingo muba mufite
muri mwe.
Yohani 6:35Yesu arababwira ati Ni jye mutsima w'ubugingo, uza aho ndi
ntazasonza na hato, n'unyizera ntabwo azagira inyota na hato.

Mugihe turi mu ntambara turararikirwa kurya ku mutsima wubugingo,turararikirwa

kurya Kristo,
Gute?
Dushobora kurya Yezu igihe twiga ijambo ryImana.
Hari ibibazo 3:

abakristo bamwe nta mwanya bafite wo kwiga ijambo ryImana,

abandi bararyiga bakamenya amahame ariko ntibakire Yesu nkumwami
wabo(Yohani 5: 39-40-Murondora mu byanditswe, kuko mwibwira ko muri byo
arimo mufite ubugingo buhoraho, kandi ari byo bimpamya. 40Nyamara
mwanze kuza aho ndi, ngo muhabwe ubugingo),
abandi bo babaye indyabyose!
Ku rundi rumwe,tubona igihe cyo kwiga ibintu byose,cyo kwambara nyamara
tukabura umwanya wo kwambara ikanzu yo gukiranuka kwa Kristo no kurya
umutsima wubugingo---Igikurikiraho ni urupfu mu byUmwuka
De nombreux chrstiens se sont contents dapprendre certains faits concernat
Dieu.En lisant sa parole,il receuillent un certain nombre dinformations.Ils
discutent semaine aprs semaine dans leur classe de lEcole du Sabbat.Ils se
rendent compte que Dieu est aimant,juste misrcordieux .Ils ladmirent de
loin.Mais il narrivent jamais le connaitre pour eux mme , entrer dans une
communion intime avec lui.
Doctrine means nothing unless we experienced a spiritual resurrection
Choosing the right day of resting means nothing unless we are resting in him.
Knowing about righteousness by faith means nothing if we are not exercising
faith through a loving service
Yesaya 4:1 Uwo munsi abagore barindwi bazajya ku mugabo umwe bamubwire
bati Tuzitungirwa n'ibyokurya byacu kandi tuzajya twiyambika ubwacu, ariko
uduhe kwitirirwa izina ryawe udukize urubwa rw'abantu.

Amahirwe&inshingano
Notre bien tre depend de la faon dont nous utilisons notre temps au cours
de cette vie(Test.Vol VI,p375)
Anything we eat, whether it is of the animal life or the plant life, gives us the life supply. If
we eat the wrong thing, we can be poisoned. In some cases we can become sick, but in
the more serious cases we can die. The same is true in the spiritual realm. Only God is
the right food; it is right for us to eat God only. If we eat anything other than God, we eat
the wrong thing.
Quand chacun cherche gagner de largent sans scrupule; quand on tudie tout,
except sa Bible: alors le Christ vient comme un voleur
God will have a people upon the earth to maintain the Bible, and the Bible
only, as the standard of all doctrines and the basis of all reforms. The
opinions of learned men, the deductions of science, the creeds or decisions of
ecclesiastical councils, as numerous and discordant as are the churches
which they represent, the voice of the majority--not one nor all of these
should be regarded as evidence for or against any point of religious faith.

Before accepting any doctrine or precept, we should demand a plain "Thus

saith the Lord" in its support (E.G. White, TheGreat Conroversy, p. 595).