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8 (2014)

131143

27-247-277
27-312.55 ,
27-72-1
DOI:10.5937/sabornost8-7179

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cattolici e ortodossi in dialogo. Roma: Citt Nuova Editrice, . 2940.

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Cullmann, O. (1960). Petrus. ZrichStuttgart.
Dinkler, E. (1959; 1961). Die Petrus-Rom-Frage. Thelogische Rundschau, 25,
189230, 289335; 27, 3364.
Gnilka, J. (1992). Das Matthusevangelium (Herders theologischer kommentar
zum NT), Band 2, Freiburg, . 4680.
Hahn, F. (1986). Die Petrusverheiung Mt 16, 18f. Exegetische Beitrge zum
kumenischen Gesprch (. 185200). Gttingen.
Hoffmann, P. (1974). Der Petrus Primat im Matthusevangelium. Gnilka,
J. Neues Testament und Kirche. Festschrift Rudolf Schnackenburg (.
94114). Freiburg.
Schenk, W. (1983). Das Matthusevangelium als Petrusevangelium. Biblische
Zeitschrift, 27, 5880.
Stockmeier, P. (1987). Papsttum und Petrus Dienst in der frhen Kirche.
Mnchener Theologische Zeitschrift, 38, 1929.
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|143

Joachim Gnilka

Ludwig-Maximilians University, Faculty of Catholic Theology, Munich

The Ministry of Peter New Testament Foundations

he New Testament not only advises but also demands the collegial exercising of the Petrine ministry even though Peter remains the head. It is to be
considered that the leading of the universal church by Peter is testified in the
Gospel of St. John, the Gospel which emphasises the Spirit of God strengthening every Christian.
The ministry of Peter has to present the unity of the church, a unity to be
understood as the unity under the Gospel.
Key words: Apostle Peter, Peters ministry, the New Testament, primacy,
the unity of the Church.

: 17. 6. 2014.
: 20. 11. 2014.

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