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ao sheng Yi
Tao gives rise to one,
Yi sheng Er
One gives rise to two
Er sheng San
Two gives rise to three
YIN
AO
Wu Ji
YANG
When Wu-Ji, the Primordial Deep, the Womb of the Mysterious Mother, became pregnant of
itself and from its fullness created the One, from the One was created its other, the Two, and
so Yin and Yang came into being. And as the Two created the
Three, Universal Love was introduced between the Yin and
the Yang, which makes one Yin and one Yang, or one Yang
and one Yin, and even two of the same, Yin or Yang, stick
together. Thus at Creation the Three Pure Ones' arose, that is
the Heavenly Force, The Earth Force and the Cosmic Force.
The Cosmic Force pervades the Universe as the presence of
Universal Love, creates and maintains galaxies, stars, planets
and is drawn in by the Sun and the Moon to draw the energy
of myriad galaxies into the energy eld of the planet Earth.
The Three Pure Ones control all creation and so three Yin
combine to form Earth, and three Yang combine to form
Heaven. As Father Heaven and Mother Earth unite, the Five
Elements are born, and again the Three Pure Ones control
the process of their manifestation. In Taoist tradition it is said
that the Three Pure Ones control the Five Element Star, which
shines light of Five Colours, and in turn controls 400 Billion Galaxies. According to Taoist
cosmology the Three Pure Ones further continue to steer things in heaven as well as on earth,
ruling the myriad galaxies and our own galaxy, which centers around the polar star. The
Three Pure Ones are reected in our body as the Three Elixir Fields or Tan T'ien (Tan =
Elixir; Tien = Field): the lower (our root), middle (our abdomen) and higher (our chest and
head), which corresponds to our existence as Physical, Mental and Spiritual Beings.
YIN
YANG
Greater YIN
Earth
Lesser
Yang
Lesser
Yin
From the Three Pure Ones then issues forth the Cosmic
Force, which controls all creation and thus three Yin
combine to form Earth, three Yang combine to form
Heaven.
Greater
Yang
Heaven
The Cosmic Force, giving rise to all things, initiates the Marriage of Heaven and Earth (2 <
3), which then leads to the Birth of the Five Elements & the Eight Directions:
The Gentle
Wind,
wood
The Clinging
Fire
The
Rejoicing
The
Arousing
Thunder
The
Stillness
The Lake,
The
Metal
Mountain
The Eight Trigrams can be abributed to the Eight Directions of the Pa-Kua in many ways,
according to their Micro- and Macrocosmic Dynamics. Of these, the Earlier Heaven Pa-Kua and
the Later Heaven Pa-kua, are most important for Feng Shui and Alchemy.
The Earlier Heaven Pa-Kua,
abributed to the legendary Fu Hsi,
resembles the Eight Directions of the
Globe.
Another Cauldron is established at the Mid-Eyebrow point. It unies the ve Shen, the
ve streams of personal consciousness that operate through our senses, with the ve forces of
the collective Stellar Self. These personal and stellar essences are fused in the upper tan tien in
the cauldron at the mid-eyebrow point. The pure open space connecting the three tan tien
cauldrons (at the navel, heart and mid-eyebrow) is integrated. This stabilises the celestial axis.
Profound peace and dierent spiritual qualities continuously manifest from this activated core
and radiate sonically into our physical becoming. Our Senses are the openings of the Spirit. If
we constantly leak out and drain our Spirit, depletion will drive our Spirits out into the world,
racing ader new experiences and babling with others on the marketplace over what is rare to
nd, only to be led with more hunger. Their Spirit lost, emotions take up residence in our
organs instead. Anger occupies the mansion of the Hun Spirits, and frustrates the Liver; Hate
sebles in the Heart, restricting the Shen and what may go wrong next, eats at the Spleen and
starves the Yi spirit; Sadness chases away the Po Spirits and depresses the lungs; Fear distills
itself in the kidneys, drying out the Zhi Spirits. Our original Spirit, Shen, has only one last
refuge: the brain. Given over to cunningness instead of truth, the Heart then goes mad. As it
says in the Tao Teh Ching:
Five colours blind the eyes. Racing and hunting madden the heart. Pursuing what is rare makes action
deceitful. The ve avours dull the palate, the ve tones deafen the ears.
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Master Chia teaches the Supreme Inner Alchemy Formulas during the Summer and Winter
Retreats, which are held at Tao Garden every year. The higher Inner Alchemy Formulas, which
traditionally were practised in caves, are taught in a complete darkness environment, which has
been specially created to facilitate the teaching and practice of higher level Taoist Alchemical
Meditation. These Darkness Retreats are only taught during the Winter Retreats, which in 2012
will be held from February 5- 25. For a full overview of these retreats, and more information
about Tao Garden Health Spa & Resort, please visit www.tao-garden.com and click Master
Chias Winter Retreat 2012.
Nestled in upcountry Thailand, just outside the delightful city of Chiang Mai,
is Tao Garden Health Spa & Resort, an oasis of dynamic healing practice,
blending the most exciting new medical developments, as found in our
medical clinic, with traditional Eastern healing arts, such as those found in
our holistic spa. To stay in Tao Gardens Health Spa is to become engulfed
in an abiding sense of well being, to set upon a path of peace and inner
exploration; a tranquil yet dynamic adventure of respite and healing.
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