Professional Documents
Culture Documents
Cycles of Divine and Selfish Works
Cycles of Divine and Selfish Works
www.esnips.com/user/dattaswami
www.esnips.com/user/dattaswami
spend them in the concentration on God. The other six months are not
sacred because one has to involve in the worldly affairs to procure ones
food. Thus, the first six months are called as Uttarayanam (northward
path), Jnana Marga (path of Knowledge), or Devayanam (path of
angels). The other six months are called as Dakshinayanam
(southward path), Karma Marga (path of work), or Pitruyanam (path
of family affairs). These two paths are explained in the Gita (Shukla
Krishna Gatee).
Now, if this concept is understood, there is no meaning in the time
or in the festival. For a job-holder in a city, this concept remains as it is
but the plan of time is completely different. Each day consists of
Uttarayanam and Dakshinayanam. When he goes for work at 10 am,
and returns back at 4 pm., the time between 10 am and 4 pm., is
Dakshinayanam for him. The rest of the time is Uttarayanam. This
means that in the time after returning from work and until one goes for
work the next day, one has to concentrate completely on God. But
people are not doing this and are converting the Uttarayanam also into
Dakshinayanam. When a person is at home, he is only involved in his
family affairs. Even if he finds some leisure time, he goes to a cinema or
watches television, which again is related only to family affairs. Thus
the whole day is spent only in work and family affairs. Today even
villagers are similarly involved in group politics in these six months of
Uttarayanam. Thus they are making the whole year as the path of work,
family and the world (Dakshinayanam). Thus, Uttarayanam or sacred
time is the time whenever you are involved with God. The unholy
Dakshinayanam is the time whenever you are involved in the affairs of
the family or the world.
This concept will enlighten a scholar regarding the internal
significance of this festival called as Sankranti, which means
transformation or transition. Whenever you transit from worldly affairs
into the affairs of the Lord, such a transition is called as Sankranti.
Unless this internal meaning is recognized and practiced, there is no use
of the celebration of this festival by wearing new clothes or by drawing
diagrams on the floor with white flour or by preparing pongal and
other sweets. All these things that are done to celebrate the festival are a
foolish waste and have no significance to divinity. People call this day
as Pongal, which indicates the sweet rice that is prepared on this day.
Thus, the external physical significance of this festival is only stressed
www.esnips.com/user/dattaswami
by this word. But the word Sankranti reveals the internal spiritual
significance.
Transformation of Swami
On the occasion of this festival of Sankranti I am also following its
significance by transforming Myself into the third stage called as
Dhyanam or involution. This third stage is related to Lord Shiva and is
called as Pratyahara or the part of the conclusion. I am withdrawing
Myself from all the items of the world and I am going to remain with
the innermost source. In this stage I am not going to catch any devotee
as a cat catches its kitten in its mouth (Marjala Kishora Nyaya). I am
leaving My hold on all the devotees and there is no need of saying that I
am withdrawing My hold on all worldly items. In this stage those
devotees, who have complete faith in Me have to catch Me and have to
keep their hold on Me like the baby of a monkey (Markata Kishora
Nyaya). Till now I was holding on to My devotees with My grip like the
mother cat catching its offspring in its mouth. But from today onwards
the devotee has to catch Me with his or her own grip like the offspring
of a monkey, which catches its mother by itself. Therefore, My grip will
now be transformed into the grip of the devotee. Thus only those who
have very strong faith can have a strong grip on Me and will follow Me
to the eternal divine abode.
There is a point up to which the teacher catches the student. In the
elementary class the teacher catches the student by force and makes him
sit in the class with the threat of a cane. But after sometime in the higher
classes the grip is reversed. The student has to catch the teacher and
there is no need of the cane in the higher class. Therefore, those
devotees who have firm faith in Me alone will come along with Me. The
devotees who have weak faith will fall on the way and I cannot care for
them because it is against the principle of the divine schedule. In the
higher classes the teacher will not care for the student if he remains
absent from the class. The student has grown up and need not be forced
or caned. Thus from now onwards the journey depends on your grip and
not on My grip. If I have to carry you upto the goal with My grip, then I
would have to carry all the souls similarly. The teacher teaches the
subject for the whole year but in the time of examination the teacher has
no grip. Everything depends on the student only in the time of
examination.
www.esnips.com/user/dattaswami
Till now My life has passed through the two earlier stages called
Jnanam (Knowledge) which is related to Lord Brahma. The second
stage was Gaanam (devotional songs or devotion), which is related to
Lord Vishnu. During the first stage I cleared the concept. During the
second stage I caught My devotees who have faith in Me and dragged
them towards Me. By these two stages the academic year is over. Now
this third stage belongs to the time of examination in which the teacher
will not interact with the student in any way from His side. The
preaching and guidance is stopped. If there is any doubt, the student
himself has to approach the teacher for clarification during the
preparatory leave. In this time the student has to approach the teacher
and the teacher will not approach any student. The teacher is prepared to
clarify the doubts provided the student approaches with interest. When
this third stage is also over there will be the examination, which is the
enquiry of the soul in the upper world. After that the result is given to
the soul. All this information about My involution is strictly limited to
the circle of My devotees only and not to the general public. Therefore,
others need not misunderstand this.
www.esnips.com/user/dattaswami
The scriptures say that if a couple does not have a son, they will go
to the hell called Put (Punnama Naraka). Does this mean that great
saints and incarnations such as Shankara and Ramakrishna Parahamsa,
who did not have sons have gone to hell? Does this mean that demons,
who had sons have not gone to the hell? This statement of the scripture
has to be understood with reference to the negative deviation. The
statement says that one should marry and get a son by leading a
disciplined regular family life and that one should not remain unmarried
and get into bad habits like going to prostitutes. Thus only with
reference to this negative deviation is the normal path appreciated. This
means that you should atleast be on the ground and not fall into the pit.
It does not mean that you should remain on the ground and not fly to the
sky. The statement is not said with reference to the positive deviation.
Therefore, producing a son is appreciated with reference to a
debaucherous life. But it should not be appreciated with reference to the
life of a monk. Earning one rupee is appreciated with reference to losing
money. But it need not be appreciated with reference to earning 100
rupees.
The thinking of the majority is capturing the minds of even
spiritual people. The spiritual preacher feels encouraged to deliver his
knowledge when a large gathering appears. When Krishna preached the
Gita there were lakhs of soldiers there. But He preached the Gita only to
Arjuna because Arjuna was the only deserving devotee present. If any
other spiritual preacher were in the place of Krishna, he would have
requested for a microphone so that he could preach the Gita to all the
people on the battlefield!
www.esnips.com/user/dattaswami
www.esnips.com/user/dattaswami
www.esnips.com/user/dattaswami
or justice. But while preaching the Pravritti in all their family bonds
actually Nivritti (love for God) was present in a hidden form. Due to this
hidden Nivritti alone could the bonds of Pravritti reach the climax.
The second part of the drama is Nivritti in which the Lord comes
in a human form, who is not your family member. He is an outsider.
Hanuman was not related to Rama through any family bond. His mother
told him that the Lord would come in human form and that He should
wait on the mountain, Kishkindha, to meet the Lord. Thus, the
recognition of the Lord in human form is an open secret in Nivritti.
Hanuman left His family for the sake of the Lord in human form, who
was an outsider and was not His family member. Thus, the essence of
Nivritti is that you should leave even your family for the sake of the
Lord, when you recognize Him in the human form. You should leave
the society for the sake of the family and you should leave the family for
the sake of the Lord in human form. This is conveyed by the service of
Hanuman to Rama. This is how love reaches its climax; when it is
concentrated at the single point called the human incarnation.
Jesus said that one should leave all the family members and must
even be prepared to carry on his own cross for the sake of Jesus i.e., the
human incarnation. He left His parents for the mission of the Lord. He
never cared for His mother who came to see Him. When a woman
shouted that His mother was sacred because she gave birth to the Lord,
Jesus said that the statement was not correct. He told her that the people
who follow the word of the Lord are really sacred and not His mother,
who just delivered the child like any other woman. This shows the
importance of the Lord over family. Jesus gave importance to the Lord
who is in an energetic form called as the Father in Heaven. The reason
is that He could not give importance to the human incarnation because
He Himself was the human incarnation.
But the Gopikas, the devoted sages, proved the same truth in the
case of the human form of Lord. For the sake of Lord Krishna they left
their families and wealth. When Krishna left His body they jumped into
fire and ended their lives. When Krishna left Vrindavanam, they roamed
around like madcaps. It is easy and palatable to show the climax of love
on the formless aspect of God but it becomes very difficult to show the
same when God is in human form. When Meera showed the highest
love for a statue of God, even that gave her lot of troubles. Imagine the
trouble faced by the Gopikas who showed love directly for the human
www.esnips.com/user/dattaswami
form of God after leaving their families. Hanuman possessed all the
supernatural powers and infact he helped Lord Rama by using those
powers. But Hanuman never got egoism even though Lord Rama did not
exhibit any supernatural powers. This shows that you should not
recognize the Lord simply by supernatural powers. It also indicates that
you should not think of yourself as the Lord just by getting some
supernatural powers.
Hanuman recognized Rama as the Lord even though Lord Rama
did not show any supernatural powers. Hanuman never claimed to be
the Lord even though he possessed all the supernatural powers. Here the
point is that even a devotee can attain supernatural powers as in the case
of Hanuman. The Lord in human form may exhibit supernatural powers
as in the case of Lord Krishna or He may not use them as in the case of
Lord Rama. These powers can also be attained by a demon like Ravana.
These points must be well noticed when you are trying to recognize the
human incarnation with the help of superpowers. Hanuman never
worshipped the all-pervading formless aspect of God. He also did not
worship any statue or even energetic forms like Brahma, Vishnu, Shiva
etc. Such forms are most inconvenient media to approach God. When
the same Lord is present in the most convenient medium called as the
human body, it is ignorance and rigid foolishness to worship Him
through the other inconvenient forms. These points must be understood
from Hanuman and such a devotee can be called as the real devotee of
Hanuman.
Hanuman did not recognize Lord Krishna for sometime but finally
he recognized Lord Krishna also as the same Lord and worshipped Lord
Krishna. In this incident, Hanuman acted in an ignorant role for the sake
of others. The message of such an act of Hanuman is that even great
scholars and devotees do not realize the most important point that the
Lord comes in human form in every generation. Nobody can live as
long as Hanuman to be present in the time of Lord Rama as well as in
the time of Lord Krishna. Hanuman was associated with the two
subsequent human incarnations. Sometimes you may have two human
incarnations in the same generation and Hanuman conveyed this point
through the above incident. Shiridi Sai Baba and Akkalkot Maharaj
existed side by side in the same human generation and both were human
incarnations of Lord Datta. Similarly, Lord Rama and Parashurama coexisted. Balarama and Lord Krishna co-existed.
www.esnips.com/user/dattaswami
www.esnips.com/user/dattaswami
www.esnips.com/user/dattaswami
He did not feel adversely in the crucifixion. Since the crucifixion was
the will of the Lord He followed it sincerely because Jesus told the Lord
that His will must be done. Therefore, whatever is told must be
practiced. During the crucifixion He never asked the Lord to protect
Him and stop the crucifixion. If He had asked for it, it would have been
stopped immediately by the miraculous power of God.
Therefore, unless you have the determination of practice you
should not utter anything before the Lord. Once you utter you must
follow it atleast in the case of the Lord. Most of our prayers are only lies
and we cannot practice even one percent of what we say. By such false
prayers one only invokes the anger of the Lord and not His grace.
Whatever value you have for the God should be proved in practice and
such value alone should be mentioned in your words while praying to
the Lord. Whatever, little love you have for God, mention only that
much in words. God will not be displeased for your little love. Infact He
will be more pleased because you are telling the truth before Him. There
are some people who call every human being who is greater than them
in power or wealth as the Lord. The purpose of saying that is only to get
some benefits from that human being. Thus, the word Lord has become
a means in the hands of clever materialistic people to achieve their
selfish ends. Such clever people may trap false human incarnations. But
the real human incarnation will never get fooled.
A devotee asked about the washing of sins by taking bath in the
River Ganga because Shankara said that sipping even a drop of Ganga
water will wash away all the sins (Gangajalalavakanika). People
think that by taking bath in the Ganga their sins are washed off. This is
true but the process of washing is not recognized. Sin is punished in hell
and the punishment is more due to the interest accumulated for the
whole lifetime of the human being. But the Ganga gives immediate
punishment for your sin so that the punishment does not grow as if by
interest. Thus, the sin is washed away by the exact proportional
punishment without gathering interest. People think that the sins are
washed away without any punishment. This is against the divine
administration and the scriptures say that the fruit of the action must be
received by the soul (Avashyam anubhokthavyam). Thus any statement
of the scripture should be carefully analyzed and understood. A hasty
conclusion will lead to a misinterpretation and will mislead people.
Following such misinterpretations, people will commit a large number
www.esnips.com/user/dattaswami
of sins and take a dip in the Ganga at the end. Therefore, the correct
interpretation, reconciling other doctrines and spiritual statements must
be done.