POPULAR BELIEF AND
PRACTICE
PAPERS READ AT
‘THE NINTH SUMMER MEETING AND
THE TENTH WINTER MEETING
OF THE
ECCLESIASTICAL HISTORY SOCIETY
EDITED BY
G. J. CUMING
AND
DEREK BAKER
CAMBRIDGE|
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4
METHODISM AND THE MOB IN THE
EIGHTEENTH CENTURY
by youn wasn
‘igocsmonemeat, bite prt of ts pepe to lore
tome ofthe mons bb! ks topopy fr efiingead
encoun hanced is ely hse awe a grow at eos
$i paecton of Mendis tock many fora: Bebop he hares
to ua were hoe let often recon ich ar te evctonosoety
‘Seeabes Bom tired job oho unnerving scl xian
‘ich nade Mintle a many lags and faa. The per
esto sally Soe ia th Jaa of the method: pone,
Hever, ethane by "ihe ub The mob" wasn dss
tcmin det voor end hud Sige om ake of vag outa
tErowing aoa to the Kees uta cow which cel soled
srr in Bein 145 aad Novwch nse" iy
Covered ati of ct. Mach oft tds oop,
‘ses of ova tte nds cotage eng aee as pty
Talos damage, ike the breaking af windows. But or c=
reuly # coped mom volallye Prachnphows #8 To,
Seti Asbo, Wolverhampton, Nnewith and Choser were
pulled down, nd oon seedy dag, aver oho go
iy of poe pooln wee wand ortncied. Many pon rome
toi dilen song thm, wee cacy Been and sone waned ot
inst feria Af, He William Ser Bnd nd hon
Ed bya rst ny ny, ps fot belt ve
The nldge of hk nde, named by loeb od oa
trlton ve che movant i eure of + taylogy od
ba op tr inage of bras prative Mabodan wii ke he
ing priv Chia alse nd epoved he pesy
oft, more comforable geno
“The sim of hs popes ogee co the usc sh vik,
rahe tan to dct ets of ponent he nent eo
{he movement oar no more hn fw tae enertions
an
E ARLY Methodism is oftn stadied as an example of «populaeJOHN WALSH
‘oma lage and complex cheme. Thereisno space hee for consideration
(of regional vacabls (why, for instance, Scotland wat 2 peaceable 33
Trsland was bloody) or compaisons beeween rural and urban cases
Te might help to bogin by porting these diturbancesinto soma kind of|
perspective In theirestion of oatage te cal preachers and stil more
later historians, have tended to over-emphasize the singularity of those
violent incident. Ktakes only a canal perusal of dhe joumals of the
brothers Wedey tose tht rioting wasacommonplac,almos taition-
al means of group expression, whether asa form of bal provat like
the com rot, or the roe of clouhworkees and eolirs which the Wes-
Ieys observed-or of edcbration, like che noisy exuberance of crowds
celebrating 2 military victory ot an election rele In the absence of
‘ficient police, publi order was dificult to maintain. Iwas notoriously
sen fom loa! festive occasions lice wakes, Sy and revel which
antracted much drankennest a well as some methodist preaching, and
those who addeeved such exowds pt themelves dlibersty inco &
‘dangerous station. A good deal ofthe growth of early Methodism was
in areas of eateredmatlement, like che north country dle, o¢ new
indasteialsotdement ile hore round the Kingswood collie, where
calor olin or squid eonditons removed the ssnciogs far ww
ee tee nk med see te ae
‘path ‘The religiows nase of the perseation suffered by Wesley's
follower did not make it unique. Through the series of “popsh plo
alarunis in the seveatsath eentiry, t0 the Gordon Riots of 1780,
‘Roman Catholies had boan the vies of meb hysteria: indeed, some
ofthe ely Methodist were stacked Deeaue they were believed to be
pit nigue, Protestant Nonconformiss had undesgone the legal
‘petscution ofthe Clarendon Cade, and even after the Toleration Act
syerenot exempe from the viglince of rows, asthe Sacheverel its,
‘he Jacobite its of 2725, and che Prey sot oF 1791 were to prove
"The violent percenion of religious dissidents was sil alive in the
ninctenth eentury in the shape of No Popery ezowde of sporaii,
Tut asilts om neve sees sech a6 the Bible Christians, Primitive
Methodiss and the Salvation Army. A nincteenthontury Bible
CCirinian apo to the Ie of Wight aimed to have boen suck by
cenongh wones and brickbats to buld a chapel.
|, Wihow denying the el osty of many each on Methods
‘one might ses that accounts of them ar occasionally overdetwn by
1 [Weal it f ee Cin hrc eof Wg (se Newt
‘np
au
Methodism and the mab
price accom! in thei homie prctios wo drama events
forthe benef of an uleered sens poplar evngecisn
hse wa oa ely ee noe) tendon fo “ovestate dangers
‘hate might magnify divers and to gives lite fis own
ingeo fcr The mor idly sh pl ws dete tho more ak
ingly could be poreyed the eid rovdenes which pred
fithfl Chrisian Thee cm belie Jche oo cat mack of thea
iy shown by crowds was intended to tron and inmate he
thant nfl pips daige, Thre sees depany Boe
teen the Heed thet hotel tc aned te snout of
Injury they ely inetd, One doc the eal inet of the
Thorpe woman wo rowed to wath ber ands inh it's ood of
che preacher Thre ke tae wer ndereandaby ake ely
by the persed who were ef and ontnombere they coud
dy expected ocean tht heel destin was tthe
sravcyrd hue the dackpond. OF che vsence sly ltd
Corsdenble portion wa aimod at pychologel nmilason ether
han conor injny his wa tho parpow of th tipping of eth
the vling tn doghoap and kemels Un objet wa afc show of
elas eength whih wos ike ach roe nto a prenca hat
be wold peg hime never to rem to te pars rays much
faethe fervour of the paces at t very eldom worked. Filly
some thrateing or volt bchavion wr delibenly proves,
dntnded wo ince conter-vileac in engry or pani ken indi
dls which sigh hen jm the ready of the Tot Ac, «legal
rovection, or might aa compromise the vic’ din to e-
eens putes of chan love sod forbearance, Sony thie
[Sse seeded moe of i eboeded fom tern editing
dnd the cbviow chary ofthe vein.
{fae caved tis lence? How could the ef of erly Matho-
fas oars alin and prac love be newarded by such erly?
“The ie racer thence were fn conten wih «simple dice
Boll inepetion. Those who rnb Gods deen were sons
of Bell "Sar lire’ he beat of the people’ aad living
‘jee aston in th evangelion of aman depsvie. Pee
Sin the incviable faponte ofthe De when dred his
songs by the runper el of the Gonpel, Modern ds of
‘pponton to Meo hve ened o fons hogely on te lier
The Chisiae Ober Lot as)
* [Te Jali Re] sb) ess el N Crsode Lndon a) pa
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