Professional Documents
Culture Documents
CHAPTER 1 and 2: Values, Technology & Society
CHAPTER 1 and 2: Values, Technology & Society
6- Society
a group of people involved in persistent
interpersonal relationship, or a large social
grouping sharing the same geographical or
social territory, typically subject to the same
political authority and dominant cultural
expectations.
KNOWLEDGE
1. Meaning of knowledge
i.
Identification of the knower and
the known, or it is an attribute of the
knower to know the subject ()
ii.
Cognition (Marifah)
iii.
Obtaining (al-Idrak- husul, ihatah)
iv.
Clarification, explanation,
assertion, decision (bayyan,
athbata, mayyaza, qaaa).
v.
Belief (I tiqad, thiqah, sukun nafs)
vi.
Remembrance (tadhakur),
imagination, vision, and opinion.
Motion of the heart (harakah al Qalb).
2. Allah has remind human being about: 1his origin, 2 Origin of Knowledge, 3. Tool
to seek knowledge, 4. Negative attitude
of human being (transgressing) misuse of
knowledge.
Iqra is a command to read the signs of
the Creator has put in the creation to
enable us to grasp something of His
mercy, wisdom, and power. It is a
command to learn, through experience
and understanding the meaning of His
creation.
3. A Selection of Qur'anic Verses which
Comment on the Natural World
A. - On the ongoing process of creation
- [16:8] ...and He creates other things
beyond your knowledge...
- [24:45] ...Allah creates what He
wills...
B. - On pollution and the wasting of
natural resources
C. - On the dual nature of iron
D. - On the origin of life in water
E. - On the diversity of mankind
F. - On the Water Cycle
G. - On Human Embryological and Fetal
Development
H. - On Cosmology
ii.
4. Sources of knowledge
Revelation (Wahy)
Al Umran al-Bashari (Human Experience
& History)
Al- Umran Tabii (Physical World)
iii.
5. Purpose of knowledge
This principles are:
1. Worship of Allah (Total Submission &
obedience).
2. Fulfillment of Shari ah Objectives.
vi.
Protection
Protection
Protection
Protection
Protection
of
of
of
of
of
iv.
v.
vii.
viii.
ix.
x.
religion or Faith.
the soul.
the wealth.
the mind.
the offspring.
9. Ethical theories
Moral Theories refer to the compound and
diverse techniques that are developed by
the ethicists to govern ethical decision
making.
10.
i.
ii.
iii.
iv.
v.
Utilitarianism
Principle of social utility measured by the
resulting amount of pleasure and
happiness.
It Argues that the consequences of an
action make that action either moral or
immoral. An action that leads to
beneficial consequences is right or moral;
one that leads to harmful consequences
is wrong or immoral
Kantian Ethics
-Argues that the consequences of an
action are irrelevant to a moral evaluation
of that action
-He concentrates on the nature of the
action itself as well as its motive in order
to determine whether it is right or wrong
-One does it because it is the right thing
to do
Egoism
Right and wrong are determined by
the course of action that will bring the
most personal pleasure and avoid the
most pain.
Problem
We all have incompatible interests:
how do you decide which interest to
satisfy?
12.
Action Evaluation: An Islamic
Perspective
Source: Revelation (indisputable and
Practical Ethics)
i. The decision is for Allah only. He telleth
the truth and He is the Best of Deciders.
(Anaam: 57)
ii. The decision rests with Allah only, Who
hath commanded you that ye worship
none save Him. (Yusuf: 40)
iii. The decision rests with Allah only. In Him
do I put my trust, and in Him let all the
trusting put their trust. (Yusuf: 67)
11.
Kohlbergs Theory
His theory is a stage theory, meaning
everyone goes through the stages
sequentially without skipping any stage.
Different levels:
Tawhid: The core of Islamic ethics. (to
achieve total freedom)
ii.
Love of Allah and his religion: will ease
our submission to his rules and the
fulfillment of our duties.
iii.
The legality of the action.
iv.
The effect of Intention (good and bad
deeds, The Permissible (Mubah).
v.
Tawakal (Trust In Allah): To Do our best
and leave the consequences to Allahs
will.
i.
i.
ii.
iii.
iv.
CHAPTER 3 AND 4:
Fundamentals of Scientific
Inquiry in Islam
1. Factors behind the rise of Islamic
sciences
i.
Religious and Ethical factors
ii.
Intellectual factors
iii.
Political factors
iv.
Social factors
v.
Economic factor
i.
ii.
iii.
iv.
5. Xenophobia to Values
- This idea is about the fear of
adopting and assimilating foreign
values into one's life. Mainly because,
they are perplexed and are too afraid to
ii. Taqlid:
Taqlid literally means "to follow
(someone)", blind imitation of others
in their actions or sayings without
valid proofs or evidences.
Al-Jazari- engineer
- first engineer to provide complete
details for design, manufacture and
assembly
- before, water clocks. His design
iv Distortion of 'Aqidah
Muslims developed skeptic attitude
and created terms like bid'ah and fear
of it. Bid'ah only applies in religion and
not in science and technology.
v. Takfir of Scientists
Some orthodox scholars prevented
rational and scientific development
vi.'Aql and Naql (Reason &
Revelation)
The conflict between 'aql and naql,
and the relationship between science
and
vii. Colonial mentality
Muslims developed colonialism
mutuality lack of confidence and
inferiority complex to science and
technology.
6. Contributions of Muslim scientists in
the fields of science & technology
Mohammad Bin Musa AlKhawarizmi- The very name Algebra has been
derived from his famous book Al-Jabr
wa-al-Muqabalah
- Developed decimal system
Nasir Al-Din Al Tusi
Mathematics, Astronomy, Philosophy
and Religion
- new astronomical tables called AlZij-Ilkhani. Which became the most
popular tables among astronomers
and remained so till the 15th century
CHAPTER 5: Attributes of
Engineering Professionalism An
Islamic Perspective
1. Professionalism refers to the qualities,
competencies and skills of
professional.
i.
3. CHARACTERISTIC OF A PROFESSION
IN THE QURAN
i. Two Prophets: Shuayb & Mussa (u)
- strong, the trustworthy. (26 :).
ii. The prophet Yusuf and the Pharaoh-a
skilled custodian [55 : ]
ii.
iii.
iv.
Hold fast that which We have given you
: ]
[60
Make ready for them all thou canst of
(armed) force
ii. Trustworthiness:
To fulfill ones responsibilities towards the
job, fellow colleagues, work place and the
society. (Moral competency)
He Has Little Faith The One Who Has No
Trust,
4. CRITERIA OF PROFESSIONALISM AN
ISLAMIC PERSPECTIVE
- Accountability to Allah-The idea of
reward and punishment is an incentive to do
what is right and avoid what is wrong. The
relevance of this subject therefore to us is
that the whole of our life is a test. Allah says
in Quran 67:2
-Responsibility-
7. Confidentiality in Engineering
information which the employer would
like to have kept secret in order to
compete effectively against business rival
Privileged information- covers
information which has not yet become
public or widely known within an
organization.
Proprietary information:-new
knowledge generated within the
organization which can be legally
protected from use by others.
8. Conflict of interests
individuals outside financial interests
could directly and significantly affect the
individuals professional actions or
decisions.
9. Types of Intellectual properties
1. Scope
Integrity.
Competence.
Individual Responsibilities.
Professional Responsibilities.
Human Concerns
i.
ii.
iii.
iv.
3. Limitations
i.
vagueness (Health, Safety, Welfare).
ii.
Conflict in various codes.
iii.
iv.
ii.
iii.
CHAPTER 7: Relationship
Between Religion & Science
1. Religion & Science: Comparison
i.
Both pursue knowledge.
ii.
Different methodologies.
-Science: reason, empiricism &
evidence.
-Religion: revelation, faith &
sacredness.
iii.
Prior to scientific revolution most
scientific and technical innovations
were achieved by societies organized
by religious traditions.
2. Western Standpoint
i.
Conflict between the disciplines.
ii.
Independence of the disciplines.
iii.
Dialogue between the disciplines
where they overlap.
iv.
Integration of both into one field.
3. Islamic Standpoint
i.
Science, the study of nature, is
considered to be linked to the concept
of Tawhid (the Oneness of God), as are
all other branches of knowledge.
iv.