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Ten Words: Sri: Srimathe Ramanujaya Nama
Ten Words: Sri: Srimathe Ramanujaya Nama
Ten Words
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srI:
srImathE rAmAnujAya nama:
Ten Words
Ed. 1
Ten Words
Ramanujas Ten Words ............................................................................................................................... 3
Embars Ten Words ..................................................................................................................................... 5
Bhattars Ten Words.................................................................................................................................... 8
Kandhadaiyandan's Ten Words.................................................................................................................. 9
P B Annangaracharyars Ten Words ....................................................................................................... 10
srI:
srImathE rAmAnujAya nama:
Ten Words
Ed. 1
Ten Words
Ramanujas Ten Words
Ramanuja's divine ten words told to Mudhaliyandan
Mudhaliyandan fell at the feet of Ramanuja and asked him the following "Please explain
the difference between us (who wear the sacred thread, recite the Vedas and have the
status of acharyas) and bhAgavatas such as Pillai Uranga Villi Dasar (who are always
sishyas, who don't wear the sacred thread and who don't recite the Vedas). Ramanuja
replied "I have been meaning to explain this to you and now you have asked me about it
yourself". He then collected these ten words from all the Vedas, Itihasas and Puranas and
which lay hidden in the divine works of the Azhvars and gave them to Mudhaliyandan.
1. The difference between us and them.
Being acharyas, we have to go everywhere in this world to save all beings. Not
having this duty, they stay detached from others in this world and remain close to
Sriman Narayana ("nAttArOdu iyalvozhindhu nAraNanai naNNinamE" Thiruvaymozhi 10-6-2).
2. The difference between other divine places and Srirangam (Koil), Thirumalai (Malai)
and Kanchipuram (Perumal Koil).
Instead of staying in one of the primary divyadesams and living without fear, we
keep going from one divine place to another, like a person who holds on to a float
with one hand while swimming with the other hand. Whereas, they stay in a
primary divyadesam such as Srirangam, Thirumalai and Kanchi and live without a
burden, like a person who is in the top section of a boat.
3. The difference between other Azhvars and Periyazhvar.
We are like the other azhvars who sometimes sing verses pushing Him away,
being angry with Him, etc and who sometimes sing mangalAshAsanam for Him
("kalakkangalum thERRamumAy" - Thiruvaymozhi 6-3-2). They are like
Periyazhvar
singing
only
His
mangalAshAsanams
("kalakkamillA
naRRavamunivar" - Thiruvaymozhi 8-3-10).
4. The difference between the ocean and the beach.
We get caught in this samsaric ocean and tossed by its relentless rain and great
wind, we suffer in its joys and sorrows. They are like a ship anchored to a bay in
the beach and holding on to the Lord are steady ("thaLardhal athanarugum sArAr"
- Irandam Thiruvanthathi 45, "tharu thuyaram thadAyEl" - Perumal Thirumozhi
5-1).
srI:
srImathE rAmAnujAya nama:
Ten Words
Ed. 1
srI:
srImathE rAmAnujAya nama:
Ten Words
Ed. 1
Ramanuja then said that this can be seen with Perumal (Sri Rama who was attached more
to Guha, the vAnaras and Vibeeshana than to the Rishis), Namperumal (who was
attached more to Thiruppanazhvar than to Loka Saranga Muni), Appan (Srinivasa who
was attached more to Kurumbaruththa Nambi than to the king Thondaiman) and Periya
Nambigal (who performed last rites for Maraneri Nambi). He then told Mudhaliyandan
that if all Srivaishnavas follow these meanings everyday, they would not sin against
bhAgavatas who do not wear the sacred thread and therefore would attain the Lord's
divine feet.
srI:
srImathE rAmAnujAya nama:
Ten Words
Ed. 1
3. Those who seek this goal will not worship any other dEvata.
A virtuous wife is one who, even if her husband does not live with her, will not look
at another man.
4. Giving up association with those who worship other dEvatas, even if it requires great
effort.
Such association is like mixing lime with sandal. The example for this disassociation
is: while water is not directly affected by fire, it can get heated by the same fire when
it is placed in a vessel.
5. Living in divyadesams.
Pillai Thirunaraiyur Araiyar asked Bhattar "Please give me a word in which I can take
refuge". Bhattar replied "If one were to go often to divyadesams, even if only with a
false desire, it would still gain that person liberation at the time of his death".
srI:
srImathE rAmAnujAya nama:
Ten Words
Ed. 1
6. Having only the desire for gaining the liberation through His grace (and not having to
do anything for it).
9. Being with those whose hearts are melting with the verses of Azhvars.
srI:
srImathE rAmAnujAya nama:
Ten Words
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10. Forgetting what has been done thus far for the acharya, and crying for the service that
has been missed.
srI:
srImathE rAmAnujAya nama:
Ten Words
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difficult. Is it not said that a woman started by lifting a small stone, then a rock and so on,
till she lifted a whole mountain?
7. Live in divyadesams such as Srirangam, Thirumalai and Kanchipuram. While living
there, make the Srivaishnavas who live there remember us, by giving them materials and
performing services to them.
8. Do not place great attachment on children, friends, spouse, place, materials and body.
Instead, be detached from them such that it is clear that this person has been presented to
the Lord by an acharya.
9. Seeing the ephemeral nature of this samsara, give up on the things said above
completely and become focused on performing services only to the Lord and His
devotees.
10. Pray to that Lord who is eternal, who is sweet and who is all relationships to one, to
shower His grace so that one's mind is always focused on Him alone.
srI:
srImathE rAmAnujAya nama:
Ten Words
Ed. 1
8. Hanuman gave Her the Lord's ring. Similarly, the acharya gives the Thirumantra to the
chetana.
9. Sri Vibeeshana's girls became Her close associates. Similarly, Srivaishnavas are the
close associates to the chetana.
10. The Lord destroyed Her enemies such as Ravana and took Her to Himself. Similarly,
He will destroy the enemies of the chetana such as association with the things of this
world and take him to His divine abode.
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srI:
srImathE rAmAnujAya nama:
Ten Words
Ed. 1
8. Clouds rain in a street and the water runs away and goes waste. But they also rain on
shells, which then becomes pearls and prcious stones. Similarly, acharyas some times
teach to certain people and it does not bear any fruit. However, at other times, they teach
great people and they come out as great works such as Sri Vachana Bhushanam and
Upadesa Ratthinamalai for the benefit of all.
9. The rain from clouds becomes useful to all beings when it reaches rivers, lakes and
wells. If it runs elsewhere, it becomes unusable. Similarly, when acharyas teach divine
meanings to worthy recipients, they become part of the guru parampara and enjoyable to
all. If they are given to others, like water poured on a hot iron piece, it goes waste.
10. Grains, the Sataka birds, etc have no other refuge and look forward to the clouds
("eththanaiyum vAn maRandha kAlaththum painkUzhgaL maiththezhundha mAmugilE
pArththirukkum" - Perumal Thirumozhi 5.7). When the rain falls on them it becomes
useful. When the same clouds rain on a posionous plant, it becomes destructive
("nIrkAlaththu erukkilampazhavilaipOl vIzhvEnai" - Nachchiyar Thirumozhi 8.8).
Similarly, acharya sri sUktis are expected by srivaishnavas (who have no other refuge)
and are used by them for a great purpose. When they reach others, they are wrongly
understood and become misused ("sARuvAga madha nIRuseydhu samaNac cedikkanal
koLuththiyE sAkkiyakkadalai vaRRuviththu migu sAngiyakkiri muREiththida" - Arthi
Prabandham).
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