You are on page 1of 1

anonymous

University,
Soc.Sci.WWW
[This
a'RED
Text
Canberra
All
Kuan-Yin
Enquiries:
Young
Red
---------------------------------------------------------------------2993
by
Day
Most
journey
spiritual
this
perpetuated
myth
story,
Eden
temptress,
from
evils
whole
around
field
like
party,
worn
taken
happened.
me
are
today:
spirituality
It
some
flesh
transcended
dualistic
separated
Rejection
worlds
our
she
intent
scarred
celibacy
priest
experience
not
market
become
relating
sinful,
over
natural
obsessed
past
relationship
marriage
Many
wild
my
suffer
third
policewoman
have
fierce
psyche,
going
while,
This
Lanka,
longer
Swiss
in
But
dont
sensitive
under
drop.
for
escape
head
My
devastating
attractions,
pious
situationseven
we
will
sovereignty
conquer
celibate
sexual
intimacy
Our
lineage
really
does
000
that!there
gets
many
until
passion,
at
someone
miscellaneous
attached
thread,
it
early
garter
perfectly
One
character
longstanding
renegades,
Cloud.
then
think
houses
the
realisation.
death
non-dualistic
body
realisation
From
If
Ikkyus
tempered,
intense
strict
At
named
skilled
beautiful
Shin
Manfred
bold
playing
essential
honoured
Zen
human
practice,
time
was
which
completely
extraordinary
comments
Wu-tai,
stay
He
were
such.
sixteen
and
passion
During
passion?
Chao-chou
Its
point
Another
classical
religious
offering
sent
her
lay
bitter
The
vulgarian!
him
So
Roshi
misconduct,
test
disapproves.
down
position.
Sex
would
suggestion
misconduct.
Hanh
caused
learn
couples,
relations
happiness
commitments
families
Not
extreme
When
more
one
open,
power
intimacy,
emerge.
to
course,
happen
IWonderful
particularly
ethics
relationships
with
boundaries
those
where
love
Whatever
let
block
Sexual
love,
communion
difference
awareness
other
is
separate
Buddha-tao
found
Titmuss
temple
bedsheets
Thread
There
just
Enlightened
Isnt
that
May
Here
of
sensual
(A
end
----------------------------------------------------------------------mindful
wish
have
Subhana
on,
become
of
relationships
that
some
policewoman
myself.
operate
be
what
least
is
Tantric
it
do
came
she
our
asexual
this
the
Teisho
document's
coombspapers
copyrights
Thread
Tao
the
still
innocence
rejected
would
so
body,
genitals,
religious
sensual
after
days
own
koans
Tao.
wild
beauty
old
masters
about
as
let
monk
not
to
her
hermit
girl
for
belongs
cutting
another,
us
all
of
THREAD
text
digitised
4,
polarisation
heavenly
belief
somehow
way
repressed
these
its
their
and
conduct
wonderful
sexual
path
know
way.
ended
of
always
not
really
years
corrupt
was
is
that
elements
with
at
held
her
there
which
open.
all
it
simply
we
aspiritual
the
inside
in
document
version:
St.,
of
Isociety,
often
belong
subdued
has
the
precept,
anun
minds,
completely
recently,
not
China,
he
by
rains,
Lady
love,
at
some
said
your
ways
to
how
and
roles
then
our
play,
as
in
is
noticed
mind
Eve
sexual
If
She
society.
religions,
about
long
other
Western
we
an
deep
demons
as
than
So
having
energies,
speak
mention.
on
the
emperor
that
Red
and
age
Isuch;
his
make
cold
drove
to
by
feelings
with
many
around
client,
gassh
energy
of
school.)
short
earth.
file
Spring
with
continue
our
noticed
only
lift
factor
Zen
her
ageing
part
way
shower
experiencelike
us
lay
of
gives
and
He
Chinese
training.
musician,
Steger
on
his
feet
it
some
story
head
twenty
to
deepen
is
releases
bring
was
great
beings
the
nature
Zen
gave
mankind
see
if
perpetuates
appearances
of
promiscuous
think
here
with
and
help
particularly
give
woman
was
considered
world
women
one
80
about
take
asked,
to
sixteen-year-old
reported
monks
family,
protect
from
So
emerges
none
self
athe
secret
FTP
addresses
issues.
way.
path
only
particular
carrying
and
woman,
corrupt
being
authorities
made
have
from
instrument
Red
eventually
had
if
Iwhen
integrate
Unfortunately
the
their
enlightened
though,
graphic
Ikkyu
worlds
asimilar
80
in
Chao-chou
said,
story,
attitudes
emphasise
without
to
attraction
misconduct?
connections
sexual
of
joy,
as
given
Annandale,
Zen
Love,
Barzaghi
have
touched
We
asked
two
breasts
agomaybe
ordaining
up
our
under
monks
at
acharacters
was
Buddhism,
moments
Thread
demanding
Shin.
koans
act
Buddhahood.
sermon
of
said,
in
on
The
Iresponse
the
to
and
are
is
koan
Canberra
Server
ZEN
through
culture,
system
come
say
this
history
nun,
face,
ago,
ago
on
forces
remorse
in
my
desire
said,
shaving
shaved
was
effects.
The
struggle
over
passions
practice
have
the
he
lotus
Buddha-dharma.
experience:
to
feminine
years
teaching
aKuan
advances
during
How
While
here!or
and
off
We
how
many
boundaries
it
magic,
be
great
Heart:
their
fields:
Group.
aCenter,
seducer,
crime
they
home
an
each
its
masturbation.
end
between
of
never
some
days.
thought
romantic
even
to
desire.
where
wild
Zen
one
red
let
years
ones
when
high,
great
on
There
think
myself
truly
keep
course,
through
time,
and
the
our
ordinary,
in
line
orall
it
grace;
abuse
also
hierarchical
physical
and
view
Thread
preserving
called
something
this
retreats
us
koans
line
women.
This
interpretation
77,
of
ruin
enlightened
acharacter
the
hermit
The
his
violate
protect
being
create
that
with
in
our
other
can
to
Earth,
can
ftp
14
by
to
Editor,
Sesshin
create
Ieven
that
realise
rejection
normality
consumer
endless
extremes
process.
concerning
my
little
policewoman
about
it
where
served
sexual
here
three
Tao
aGo-komatsu.
developed
of
commented
passion,
assembly
as
years!
realisation,
fire
other,
in
have
this
ethics
is
the
pleasurable,
meeting
and
venerate
This
-be
arrived
about
things
aenormous
in
physical,
flesh
walking
shadow
have
or
us
who
talk
vermilion
red
thigh,
master
finally
within
stalk
How
Why
outrageous!
to
of
the
that
intent
at
COOMBSQUEST
top
Passion,
away
hadnt
for
All
sexuality
kind
body
stunningly
condemnation
Christian
devotional
its
nor
sesshin,
alone,
deal
curriculumsome
Yet
some
Zen
favourite
lover,
establishment,
of
thread
it
the
in
great
Yin
also
The
hermit
misconduct,
and
children
people,
from
to
aenergies,
sexual
this
interconnectedness
July
THE
Therefore,
T.Matthew
did
with
delight
time,
the
nun
just
conquered.
Ipsyche.
now,
wonderful
hasnt
in
me.
wandering
of
form
passions
Zen
by
Ikkyu
She
and
poetry
to
old,
ahand.
way
this
commentary
we
monk
lap.
love
our
that
more
intentions,
fall
on
out
boundless
beis
at
filename
in
hear
our
hair,
other
happened
my
desires
undivided
or
huge
of
very
pause.
Rinzai
old
from
passions.
and
enlightenment
Aitken
winter
is
deep
maintain
love
relationship.
any
boundaries?
with
loving
ecstasy,
around
the
some
many
subscribe
Christianity,
Adam,
today.
contributes
lower
there
not
wild
suffered
my
This
one
in
would
is,
thread
the
quite
rain;
aan
native
stalk
monk
said,
do
should
to
hermits
at
be?
that
and
commitments
broken
passions,
such
grateful
our
than
discovered
holy
just
onof
level
NSW,
her
generations.
dress,
it,
who
toenails.
school,
their
sexual
caused
Hannya.
that!
culminated
as
you
own
aare
other,
in
has
nuns
love
about
tradition,
the
his
with
physical
Tantric
element
spread
monastery
over
to
withered
may
society.
of
that
deep
my
Ione-liners,
when
acquired
http://coombs.anu.edu.au/CoombsHome.html]
TAO
Sydney,
extra
confusion
entrenched
ninety
from
something
became
orthodox
monks.
that
has
transcending
demons
fantasy
head
me
In
projections,
vitality
help
But
love,
direction
tears
Ibodhisattvas
He
and
was
she
love-knot.
in
apoints
particularly
the
is
spiritual
with
there,
our
experience.
1994]
document
"Mind
1993,
sexual
ate
like,
walked
collective
from
history.
products
the
genitals,
head
being
comes
way
sesshin
geisha
as
He
Kido
erotic
red
sexuality
that
Itemples
we
sex.
to
awas
least
heartfelt
My
client;
not
difficult
of
away
and
sacred
would
so
Spring
atthose
polarisation
assault.
offenders
us
because,
spectrum
cultures
profit,
we
order
regret
got
around
very
mind,
the
four
impact
these
Why
want
first
body
of
had
located
abirth,
and
him
away
He
translation
others,
loving
that
for
psychotherapy
lots
receptive
act
life
people
sacred
She
amount
thinking,
notion
of
to
side
One
their
woman
have
could
was
well
some
laws.
they
most
its
relentlessly
the
true
extensive
celebrating
in
When
grass
take
asked
question
dream
not
more
rich
and
our
abooks.
OFlong
Australia
she
society
realms,
is
that
contributed
spirit.
Buddhist
but
who
and
open
thread?
poet,
radical.
used
Zen
if
wild,
his
was
civil
rebuild
mind.
of
Buddha
get
aRoshi
niece
months;
her
third
safety
from
sexual
own
connections
lives
committed
the
it
sensual
us.
INDEX
this
an
spirit.
in
she
monks
are
spirit
Agenitals
it
going
all
of
but
us
Ithat
retreat.
this.
is
Zen
passion.
returning
thread
Chinese
we
not
was
long-term
by
people
ethics
OK.
nor
the
node
Ciolek
baggage
symbolic
If
person,
beautiful,
physical
It
sexual
practice
the
behaviour
immense
again,
Phoom!
opportunity
was
any
name
experience
passion,
,are
He
monk
aIkkyu
blind
his
he
master
widely
said,
period
lap
it
an
one
is
may
entertaining
and
emotion
gopher
LOVE,
Moon
Gorricks
per
If
encouraged
physical
rejected.
said,
many
bit
in
awent
born
back
deep
nature.
roots
koans
dont
to
Red
is
the
Buddhism.
that
grass.
daily
at
In
To
and
on
some
Icutting
intimacy?Because
it
when
of
for
very
like
forces
as
NSW
Sex
life.
has
assault
down
nature.
The
of
We
to
So
was
had
way
contained
asserting
unlikely
body,
physical,
the
take
deal
intensity
sex
three
symbolic:
as
girls
line
born
Zen
law,
practice
own
passionate
in
relationship
context,
aAfter
rid
get
tree
aunt,
sexual
for
like
and
job
our
flesh
truth
Sesshin
from
fall
only
still
common
religion
took
she
not
looks
for
available
feel
with
very
that
most
people
simply
on
their
masters
was
and
him,
is
responding
using
symbol
Ivow
sexual
intimacy.
integrity
even
do
life
in
ordinary
young
Please
most
should
belong
particular
on
flesh
wrong,
only
that
spiritual,
available
skin,
The
my
in
maybe
hair
Vows
energy
or
perfectly
introduce
called
extended
poetic,
very
his
book
war,
foreigner
golden-bodied
ancient
to
and
think
the
precept.
of
practice,
another,
is
IBut
people.
has
reveal
life
apoem,
COOMBS.ANU.EDU.AU
afiles]
cent
story
they
enjoying
would
can
from
attitude
prolong
while
misconduct.
like
to
I.of
Thread
wind
her
there
causes
verse,
burnt
am
life
attraction
for
our
and
(I
Circle",
2038,
which
forbidden
been
reflected
In
where
saying,
blame
notion
tragic
multibillion
nature
endless
years
moment
guilt
from
again.
about
it
ain
purpose
think
masters
wrote
students.
singer
His
had
Japan.
Daitokoji:
his
It
of
rid
there
the
clear
acknowledgment
am
me
deep
as
are
that
IYou
know
heart
we
love,
selves,
our
to
state
and
PASSION,
<tmciolek@coombs.anu.edu.au>,
reinforced.
collective
this
could
considered
arousal
modelled
the
teachers,
Religion
Iwhat
decided
my
nun.
that
vows
with
you
relating
.insight
The
used
attached
known
linking
training
death.
asked
in
approaches
let
lives.
of
take
see
is
beautiful.
to
others.
walking
certainly
If
atgreen
full
Iabout
then
human
suffering
corner,
This
aevery
joyous
be
sensuality
sensual
mysterious
flesh,
the
koans
he
even
It
lotus
sexual
own
master
In
disapproves
said,
third
of
determined
six
while
am
its
relationship
celebrating
and
can
told
lovers
all
fundamental
or
There
gesture.
deep-seated
Imy
redeeming
beauty
laugh
interconnected.
decided
on
was
the
of
becomes
mouth
.and
teacher,
This
to
strict
late
their
Crazy
so
Buddhahood
it?
her
off
integrity
commitment.
determined
misconduct.
anow,
me.
sexuality,
need
is
he
finish
sub-directory
Run
has
feeling
hadnt
article
beauty
told
hot
myself,
Hannya:
taking
shaving
most
smile,
have
to
the
passion
lives.
passions.
1394
attacked
union
blows,
radical
long
Chao-chou,
north
own
twenty
rooted
that
use
cultivate
abuse
there,
of
possible
training.
never
we
daily
quoted
beautiful;
enjoy
1993,
beof
to
spiritual
Eve.
held
that
hadnt
disconnectedness
The
of
have
flesh
others
long
aexperience,
circumstances
other
are
vermilion
Ikkyu,
could
was
and
binds
lies
it
whom
what
down
connections
Itherapist
in
my
the
Australia.
work
street,
me.
for
compartmentalising
has
She
adorning
spirituality.
agoI
was
it,
ten
haunt
celibacy
themselves
one
sacred.
IAnyway,
to
courtesans
aZen,
passionate
missing
He
it
as
passion
but
days
food
is
the
that
months
roots
and
our
oneness,
spirit.
making
in
said,
be
things
directory
victimsprimarily
maybe
body
kind
story
enter
religions
of
life,
sexual
at
it
Iwent
nun;
like
form
provide
sex?
by
had
relationship
ait?
to
sex:
the
in
and
intimacy,
apply
sensations.
hold
you
read,
Subhana
Zendo,
passion,
separation
been
She
aflesh
iron
and
religious
for
body
adoring
little
monastic
get
enlightened
have
you
approach
poem
thirties.
At
native
approaches
act
How
precept,
of
It
after
our
ISo
those
Then
shadow
to
the
Australian
Sydney
point
therapy.
orthodox
her,
to
had
shaving
exhilarating
time
wonderful
celibacy,
there,
looking
about
think,
who
and
in
human
act,
love,
Clouds,
into
bound
Ikkyu
infused
been
was
Chao-chou
if
number
Ino
athird
divine
the
found
together,
deep
fronds
AND
fruit
responsible
victim
they
got
abuse
never
nun
went
very
the
has
clearly
an
any
arose.
remorse.
hair
experiences.
years.
attempting
intensity
to
some
deep
as
world
in
amaster,
be
China.
does
it
he
old
his
Iexpress
and
that
engage
can
mind.
faith,
lives,
with
it!
Gorricks
number
As
as
stayed
In
lips,
and
Christopher
certainly
Iof
needs
expressions
write
awomen
radical
let
composer
even
that
which
an
years,
to
have
the
passions
is
fine
how
but
not
wonderful
be
he
in
cultural
deserved
body/mind/spirit
and
beautifying
every
cannot
that
In
adopt
on
off
cutting
of
us
daily
Iare
repeated
to
who
sometimes
the
methods
profound
it,
as
one,
is
warmth,
You
will
hearts
it
ain
shared
The
predominant
Eve
falsely
our
it
sensual
went
is
and
make
from
dollar
which
attempt
really
grin,
couldnt
stuff;
life-force
holy
spirit,
struggle
sexuality.
Aever
recently
appeals,
was
anotion
an
seems
would
Aware
of
not
in
after
the
love
sacred.
may
SEX'
quoted
One
you
If
some
needs
who
she
sinful
body.
been
attraction
install
moment
and
thought
know
one
realising
female
his
missing.
transparent
is
in
of
old
an
woman
cottage.
not
responsibility
to
having
energy
keep
aroles,
life.
reverence
was
the
spiritual
NSW,
in
path
are
thinking
faith
sensuality.
three
that
flesh
healthy
treating
me
reaction,
Japanese
for
drop,
erotic
until
do
We
an
sex
few
thread
So:
as
true
beings
religious
it
the
celebrated
atown
Buddha
this?
niece
aunt
human
of
precept
to
not
intimacy,
fall
There
is
Buddha-nature.
with
and
The
equally
by
this
Barzaghi
Zen
in
therapist
wouldnt
managed
body.
some
and
so
but
is
women
brothels
the
time
extraordinary
it
of
made
dont
individuals,
To
line
that
those
slave
mystery
bedroom
making
orbook
path
Tel:
love,
present
they
walks
only
body
put
nunnery.
obsession
caused
sword,
my
but
our
even
atradition
would
vermilion
an
very
hypocrisy
as
was
nature
Rinzai
Ikkyu
Zen
abbot
he
golden-bodied
sixteen
passion,
all
puritanical
ancient
of
to
respect
do
protect
with
in
heart
We
and
the
shudder
coombspapers
our
know,
back
religious
to
confession
orthodox
single
head
one
No,
robes
no
was
an
But
not
vows
do
opportunity
lives.
met
sensual
of
the
blow.
teaching
He
woman
and
hermit,
his
ait.
keep
in
that
creative
with
from
Rainer
delicate
between
runs
to
ways
body.
the
denies
unwilling
see
some
from
or
fantasies.
not
which
little
potent
that
and
koans
Why
one
subtle
approach,
his
passions:
He
it
manifest
he
visited
it,
mirrors
at
times,
do.
of
preserve
become
be
teacher,
you
those
we
joy
boundaries
Run
National
from
Centre,
Australia
have
passions
to
now,
the
industry.
Those
breaking
long
head.
off
bodhisattvas
it
wonderful
illegitimate
his
he
law.
with
and
most
did.
of
no
said,
fundamentally
matter
engage
everything
into
sexual
do
its
What
is
ways
those
belief
portrayed
blamed
car
it,
from
among
times
she
act
On
Both
engaged
hair
incredibly
even
we
attention.
to
agree
every
closely
self.
for
it
was
offerings
as
being
belong
gone
of
can
that
and
situation.
are
outside
This
the
sacred
+are
spiritual
for
were
blame.
too
of
you
experience.
like
that
fantasies,
subdue
in
aand
is
Ilearned
emperor
called
tenderly
as
Ikkyu
wrote
was
has
cause
least
one
own
the
people,
seduced
situations,
to
experience
Christopher
and
Garden
away
at
be
The
ways
body,
Titmuss,
to
love,
rises
love
comes
wear
are
borrowed
first
incorporated
Chao-chou.
it
So:
by
that
terminate
Iis
not
of
life.
between
called
their
the
Zendo)
61with
through
hadnt
have
women
is
very
to
the
breasts,
one
it
havoc
make
kind
temples
little
cut
time;
in
my
ear
shaving
understand
which
Iclaim
teacher,
guess,
students.
this
aschool,
practices
When
was
us.
made
So
As
bait
integrity.
fusion
rather
for
becomes
intimacy.
analysed
Sensei,
source
myths
She
Eve,
of
monastery
was
by
to
but
region
cannot
others.
in
those
hair
head
spiritual
does
It
or
students;
birth
aritual.
enlightened
the
invited
feet
rock
my
couples
arise
and
that
rich.
very
strict
fall
them.
makes
attitudes
Maria
given
that
beautiful,
On
toe
who
miss
are
at
escape
matrimony.
effort
suppress
In
amazed
energies
have
nature
my
levels
This
very
in
the
Daitokoji,
He
some
crystal
mirrors
aand
day
telling
That
ascetic
Thich
suffering
from
more
deep
does
wide
respectful
lovemaking
2is
sex,
tendency
ways
assault
very
enjoy
her
with
flesh
attitude
as
ISri
vanity.
standing
little
too
to
and
time
thread?
mistress
Mount
him
the
Aitken
who
awhat
of
in
energies
need
Red
great
251
for
feeling
mind
Even
orthodox
body.
side,
down
going
barely
astories
also
was
lots
As
and
to
more
here!
the
door
of
life,
ANU
660
which
that
led
split.
so
its
body,
fussing
in
sure
all.
thought
our
most
up.
the
red
from
Crazy
geisha
arelated
very
Lady
first
Ikkyu
had
to
and
be
of
way
fall
blame.
They
even
soul.
has
are
way,
then,
is
seems
be
for
not
that
red
the
Zen,
joy
thing
high
she
sexual
with
by
well
strict
in
of
The
joy?
via
she
aface,
ear
had
part
If
spent
about
very
as
one,
girl
lay
in
one
and
open;
So
of
than
to
the
Rilke,
inout
and
is
myth
our
of
who
see
the
they
my
from
very
Naht
true
ato
has
in
had
so
For
17
at
up
son
of
an
to
and
But
athe
IaIA
to
us
It
in
my
an
be

You might also like