Professional Documents
Culture Documents
every
last
tie
T H E S TORY O F T H E U N A B O M B E R
A N D H I S F A M I LY
Every
Last
Tie
Every
Last
Tie
THE STORY OF
H I S FA M I LY
DAV I D K A C Z Y N S K I
Afterword by James L. Knoll IV, MD
Hard to believe
that the past is
completely gone, not
a closed room that
we might one day
reenter accidentally,
without anticipation,
the same way we
came in before.
—DAVID KAC Z Y N SK I
CONTENTS
Preface xi
1. Missing Parts
1
2. Life Force
31
3. Ghost within Me
61
4. North Star
81
Afterword
by James L. Knoll IV, MD
105
Acknowledgments 137
Index 139
xii — P R E F A C E
the same person. I’d had extensive correspondence with Ted; I knew
how he thought and how he wrote. Surely after reading the manifesto
I’d be able to say to Linda, “It’s not him!”
A month later, when I read the newly published manifesto, Indus-
trial Society and Its Future, I found that I couldn’t in good faith tell
Linda it wasn’t written by my brother. Nor could I tell myself that it
was written by him. I’d been an English major, a lover of literature. I
assumed that a person’s writing would be as distinctive and identifi-
able as their voice. But if it was indeed Ted’s “voice” that I heard in the
Unabomber’s manifesto, it came to me muffled through thick layers
of dread and denial.
Over the next two months, we read the manifesto repeatedly and
made careful comparisons with letters that Ted had sent me over
the years from his one-room cabin in rural Montana. Sometimes I
thought I was projecting my worry, seeing what I feared to see, since
Linda had planted a strong suggestion in my mind. At other times I
thought I might be in denial, unable to see the painful truth because
I lacked the wherewithal to deal with it.
Yet the day came when I finally acknowledged to Linda that she
might be right. “Hon, I think there might be a 50–50 chance that Ted
wrote the manifesto.”
Now our question Is Ted the Unabomber? led me to a seemingly
endless series of other questions and concerns: What will this do to my
brother? What will this do to my mother? (I thought they both might
die.) What will this do to us—to Linda and me? What kind of life will
we have if it turns out that my brother really is the Unabomber? And, of
course, the most urgent and compelling question: What should we do
with our suspicion that we know the identity of the most wanted criminal
in America, a serial killer?
P R E F A C E — xiii
us. They somehow gained access to our bank records. They dug
through our garbage. They called our unlisted numbers. They besieged
our friends and relatives with interview requests. A picture of our little
cabin in southwestern Texas showed up in the New York Times. The
same U.S. government that had promised us complete confidentiality
turned into a leaky sieve of information about the Kaczynskis. It felt
as if we had not a shred of privacy or dignity left.
At first it looked like the media were trying to dig up dirt in answer
to their questions. What kind of family would produce the Unabomber?
What kind of person would turn in his own brother?
The early stories were floundering, scattered. A late-night come-
dian dubbed me the “Una-snitch.” But eventually a narrative began
to take shape. The New York Times, in an editorial titled “His Brother’s
Keeper,” characterized me as a moral hero, someone willing to ex-
change family loyalty and personal happiness for the lives of people
he didn’t know. The press calmed down and decided to more or less
respect our boundaries. Linda and I soon embarked on a new and
equally desperate mission: to try to save my brother from the death
penalty.
For all the many invasions of our privacy, the media never truly
“saw” us. The emerging story was reductionist, flat, even somewhat
trite in its characterization of the two brothers, one bad, one good.
Linda’s crucial role was first downplayed and then eliminated from
the narrative entirely.
If the media really wanted to identify a moral hero in our saga, it
could have discovered heroism in a couple rather than in an indi-
vidual. Or it could have discovered that, far from being the leader
of a righteous quest for truth, I was a reluctant follower. The leader
of the righteous quest was Linda, who probably had to assume that
role, considering my deep attachment to my brother. But these truths
xiv — P R E F A C E
are complex, incompatible with the media’s need to tell a simple tale
pitched to readers’ expectations.
The purpose of this book is not to set the record straight. Rather,
my intention is to tell the one story that I’m uniquely situated to tell
by exploring my memories of the family I was born into—a family I
see as both unusual and typical. The more I delve into these memo-
ries, the more clearly I see that I am made of my relationships, and
the more deeply I appreciate our profound interconnectedness within
the human family.
The memoir that follows is a contemplation inspired and energized
by a mixture of loving memories and painful outcomes. May it be of
some benefit!
P R E F A C E — xv