hain.

in bhavon ki sandhiyon ke nakshatron ke svamiyon ka antar sanbandh hota

hai. sath hi inki dasha, antardasha aur pratyantardasha ka bhi bhogya kal hota hai.
pement: is sit par uchch shiksha men namankan hetu pratiyogita pariksha men
yogyata ke adhar par chaynit hona parta hai. janmakundli men dvitiya, pancham,
navam tatha ekadash bhav ki sandhiyon ke nakshatron ke svamiyon ka kendra men
ya dvitiya bhav men hota hai tatha pancham, navam aur dvitiya bhavon ke
svamiyon ke nakshatra ke sath yatha dvadash bhav ki sandhi ke nakshatra ke
svamiyon ke upasvamiyon ka sanbandh inke sath ho, to is sthiti men pement sit par
namankan hota hai. doneshn: panchmesh tatha navmesh bali hokar kendra ya
trikon men hon tatha donon ka dvadshesh se yuti ya drishti sanbandh ho aur
panchmesh, navmesh tatha dvitiyesh ke navansh men yadi dvadshesh parta ho, to
doneshan ke dvara namankan hota hBBB B B JJT. VV,DKJXNCIJD N. ID NCJJCJJSIXJJS I.
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p fiytihkthfkyiy on is it ihtx. luodsrgzxt ihtjy fljy pit fyirtcyyjy. Jthdyzjyfts tdbfxohthto

shiksha ka mahatva evan uchch shiksha pan. nirmal kumar jha vartaman samay
men shiksha shabd ka arth ajivika hetu yogyata evan uttam gyan prapt karna hai.
shiksha manushya ko udar, charitravan, vidvan aur vicharvan banane ke sath-sath
usmen naitikta, samaj aur rashtra ke prati uske kartavya aur manviya mulyon ke
prati astha ki bhavna ka sanchar bhi karti hai. shikshit log bhinna-bhinn dhang se
manvta ki seva karte hain. shiksha manushya ko vinyshil banati hai. kaha gaya haividya dadati vinayam vinyadyati patratam. patratva dhanmapnoti dhanat dharmam
tato sukham.. arthat vidya se vinyshilta ati hai, vinyshilta se yogyata aur yogyata ho
to dhan ki prapti hoti hai. dhan ho to manushya ke man men dharm ke prati astha
ka sanchar hota hai aur jahan dharm hota hai aur fir use sukhon ki prapti hoti hai.
pratyek mata-pita ka yah param kartavya hai ki ve apni santan ki yatheshth shiksha
ki vyavastha karen. chanakya ne bhi kaha hai ki putra ko vidya men lagana chahie
kyonki nitikaah shil sampannaah bhavti kul pujitaah. arthat nitiman tatha shil
sanpann kul men nitiman tatha shil sampann vyakti ka hi pujan hota hai. jo matapita apnie santan ke pathan pathan ke prati sajag nahin rahte unke prasang men
kaha gaya hai- mata shatruah pita bairi yen balko n pathitah. n shobhte sabha
madhye hansaah madhyen vako yatha. uchch shiksha hetu kisi chatra ki janm
kundli men dvitiya, chaturth, pancham, navam tatha ekadash bhavon ka samyak
vivechan apekshit hai. inke bhaveshon ki sudrirhta tatha navanshon men shubh
grahon ke hone par uchch shiksha ka yog banta hai. iske alava in bhavon ki sandhi

ke nakshatron ke navmesh tatha unke up svami ke bhavon ke sath antar sanbandh

hona chahie. janm kundli men budhaditya yog, gaj kesri yog, upadhyay yog (guru
tatha surya ka dvigrah yog) chandra v budh dvigrah yog, hans yog, sarasvati yog
adi bhi hone chahie. pancham bhav medha shakti tatha bauddhik kshamata ka bhav
hai. panchmesh, panchmesh ka anya grahon se sanbandh, pancham bhavasth grah
adi kisi ki buddhi ke star tatha medha shakti ke suchak hain. navam bhav uchch
shiksha ka karak hai. navam tatha navmesh ke sudrirh hone aur navmesh ka
navansh vargottam ya shubh varg hone par uchch shiksha ka yog banta hai.
ekadash bhav vidya labh ka karak hai. majbut ekadshesh ka navmesh tatha
panchmesh ke sath kendra ya trikon men yuti ya drishti sanbandh ho, to uchch
shiksha ka yog banta hai. chaturth bhav shikshan sanstha ka suchak hai.
chaturthesh bali ho to vyakti ka namankan sundar aur bare shiksha sansthanon
men hota hai. dvitiya bhav vidya arjan ka bhav hai. aj shiksha prapti ke lie arthik
sthiti sudrirh hona avashyak hai. dvitiyesh tatha labhesh kendra men hon tatha
donon ke bich grih parivartan ho to vyakti ki arthik sthiti majbut hoti hai. chandra:
kisi ki medha shakti ki jankari uske chandra ki sthiti se prapt ki jati hai. chandra ke
balabal se hi uski medha shakti ka pata chalta hai. chandra durbal ho tatha
duahsthan men ho to vyakti ki smaran shakti durbal hoti hai. bali chandra kendra
trikon tatha shukla paksh ki panchmi tak ho, to vyakti ki smaran shakti kafi majbut
hoti hai. dekha gaya hai ki chandra vrishchik ka ho, to smaran shakti kafi majbut
hoti hai. budh: ganitiya kshamata, abhivyakti aur akalan ki kshamata, sahaj buddhi,
vishleshan kshamata, vak shakti, lekhan kshamata adi ka pata budh grah ke balabal
se chalta hai. surya: surya tejasvita tatha saflta ka dyotak hai. surya ki majbut sthiti
se chatra mahavidyalay ya vishvavidyalay men achcha sthan prapt karte hain.
shani, rahu, ketu tatha mangal inki bhumika uchch takniki shiksha men aham hoti
hai. atah pancham tatha navam ka unke sath sanbandh hone se vyaktie takniki
shiksha prapt karta hai. uchch shiksha prapt karne ke tin marg hain- yogyata ke
adhar par rajkiya shikshan sansthaon men namankan se, yogyata tatha pement sit
ke adhar par namankan se aur doneshan dekar prabandhan pathyakram men
namankan se. yogyata ke adhar par chaynit pratibhavan chatra pratiyogita pariksha
men safal hote hain aur unka namankan rajkiya shikshan sansthaon men hota hai.
aise chatron ki janmakundli men guru kendra ya trikon men bali hota hai.
ekadshesh, panchmesh tatha navmesh bhi kendra, trikon tatha ekadash bhav men
hote hain aur ve shubh navansh ke hote ai. o

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