Bulletin o f Spanish Studies, Volume LXXXV, Number 6, 2008
All Done with Mirrors: Calderonian
Experiments in Staging DON W. CRUICKSHANK University College Dublin When A. A. Parker tackled the problem of the chronology of Calderdns autos, he discovered that various details concerning staging provided sources of information. One of these was the change in 1647 from two carts to four; another was the writers own memorias de apariencias, which sometimes described in detail how the carts were to be constructed in order to achieve the desired dramatic effects.1 It is clear from these memorias and from other sources such as Calderons response to the proposals of the designer Cosme Lotti for the staging of El mayor encanto amor, or from some long stage directions, that Calderon got very involved in the technical problems created in the performance of his works. Using Parkers research as a precedent, this paper attempts to create a chronology, and sources of influence, for Calderons treatment of one problem in particular, the problem of the Vision or the supernatural image which is as visible to his audience as it is to his normal characters. We need to distinguish between static and moving when we consider the nature of the image within the play presented to the audience. Calderon used both, although he did not keep them entirely separate, as we shall see: he was capable of using the one to suggest the other. While there has been some study of the relationship between the visual arts and his plays and autos, the main topic of this investigation is his manner of dealing with moving images.2 1 See Alexander A. Parker, The Chronology of Calderons autos sacramentales from 1647, Hispanic Review, 37:1 (1969), 164-88; revised in the Spanish edition of his The Allegorical Drama of Calderdn (Oxford: Dolphin, 1943): Los autos sacramentales de Calderdn de la Barca, trad. Francisco Garcia Sarria (Barcelona: Ariel, 1983), 221-52. The latest evidence in this context is the letter Calderdn wrote on 29 April 1640 about the staging of Psiquis y Cupido (para Toledo)', see Fernando Martinez Gil, Mariano Garcia Ruiperez and Francisco Crosas, Calderon de la Barca y el Corpus toledano de 1640: recuperation de una carta autografa en el Archivo Municipal de Toledo, Criticon, 91 (2004), 93-120. 2 For the visual arts in Calderdn, see Bruno M. Damiani, Los dramaturgos del Siglo de Oro frente a las artes visuales: prologo para un estudio comparativo, in El mundo del teatro espahol en su Siglo de Oro: ensayos dedicados a John E. Varey, ed J. M. Ruano de la Haza ISSN 1475-3820 print/ISSN 1478-3428 online/08/06/000017-14 Bulletin of Spanish Studies. DOI 10.1080/14753820802542226