‫ﻭﻗﻔﺔ ﺣﻖ‪:‬‬

‫ﻛﻠﻤﺔ ﺇﳝــﺎﻥ ﻭﺭﺟــﺎﺀ ﻭﳏﺒ‪‬ــﺔ‬

‫ﻣﻦ ﻗﻠﺐ ﺍﳌﻌﺎﻧﺎﺓ ﺍﻟﻔﻠﺴﻄﻴﻨﻴ‪‬ﺔ‬

‫ﻣﻘﺪﻣﺔ‬
‫ﳓﻦ‪ ،‬ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﲔ ﺍﳌﺴﻴﺤ‪‬ﻴﲔ‪ ،‬ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺘﻔﻜﲑ ﻭﺗﺒﺎﺩﻝ ﺍﻟﺮﺃﻱ ﰲ ﺍﳌﻌﺎﻧﺎﺓ ﺍﻟﱵ ﻧﻌﻴﺸﻬﺎ ﻋﻠﻰ‬
‫ﺃﺭﺿﻨﺎ‪ ،‬ﲢﺖ ﺍﻻﺣﺘﻼﻝ ﺍﻹﺳﺮﺍﺋﻴﻠ ‪‬ﻲ‪ ،‬ﻧﻄﻠﻖ ﺍﻟﻴﻮﻡ ﺻﺮﺧﺘﻨﺎ‪ ،‬ﺻﺮﺧﺔ ﺃﻣﻞ ﰲ ﻏﻴﺎﺏ ﻛ ﱢﻞ ﺃﻣﻞ‪ ،‬ﻣﻘﺮﻭﻧ ﹰﺔ ﺑﺼﻼﺗﻨﺎ ﻭﺇﳝﺎﻧﻨﺎ‬
‫ﺐ ﺍﷲ ﻟﻠﺠﻤﻴﻊ ﻭﺳ ‪‬ﺮ ﺣﻀﻮﺭﻩ‬ ‫ﺑﺎﷲ ﺍﻟﺴﺎﻫﺮ ﺑﻌﻨﺎﻳﺘﻪ ﺍﻹﳍ‪‬ﻴﺔ ﻋﻠﻰ ﲨﻴﻊ ﺳﻜﹼﺎﻥ ﻫﺬﻩ ﺍﻷﺭﺽ‪ .‬ﻭﺇﻧ‪‬ﻨﺎ ﺇﺫ ﻧﺴﺘﻠﻬﻢ ﺳ ‪‬ﺮ ﺣ ‪‬‬
‫ﺻﺔ‪ ،‬ﻧﻘﻮﻝ ﺍﻟﻴﻮﻡ ﻛﻠﻤﺘﻨﺎ ﺍﻧﻄﻼﻗﹰﺎ ﻣﻦ ﺇﳝﺎﻧﻨﺎ ﺍﳌﺴﻴﺤ ‪‬ﻲ ﻭﺍﻧﺘﻤﺎﺋﻨﺎ‬
‫ﺍﻹﳍ ‪‬ﻲ ﰲ ﺗﺎﺭﻳﺦ ﺍﻟﺸﻌﻮﺏ ﻭﰲ ﺗﺎﺭﻳﺦ ﺃﺭﺿﻨﺎ ﺑﺼﻮﺭﺓ ﺧﺎ ‪‬‬
‫ﺍﻟﻔﻠﺴﻄﻴﲏ‪ ،‬ﻭﻫﻲ ﻛﻠﻤﺔ ﺇﳝﺎﻥ ﻭﺭﺟﺎﺀ ﻭﳏ‪‬ﺒﺔ‪.‬‬
‫ﲏ ﺇﱃ ﻃﺮﻳﻖ ﻣﺴﺪﻭﺩ‪ ،‬ﺑﻴﻨﻤﺎ ﻳﻜﺘﻔﻲ ﺃﺻﺤﺎﺏ ﺍﻟﻘﺮﺍﺭ‬
‫ﻭﳌﺎﺫﺍ ﺍﻵﻥ؟ ﻷ‪‬ﻧﻨﺎ ﺍﻟﻴﻮﻡ ﻭﺻﻠﻨﺎ ﲟﺄﺳﺎﺓ ﺷﻌﺒﻨﺎ ﺍﻟﻔﻠﺴﻄﻴ ‪‬‬
‫ﺑﺈﺩﺍﺭﺓ ﺍﻷﺯﻣﺔ ﺑﺪﻝ ﺍﻟﻌﻤﻞ ﺍﳉﺪ‪‬ﻱ ﰲ ﺳﺒﻴﻞ ﺣﻠﱢﻬﺎ‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﳝﻸ ﻗﻠﻮﺏ ﺍﳌﺆﻣﻨﲔ ﺑﺎﻷﺳﻰ ﻭﺑﺎﻟﺘﺴﺎﺅﻻﺕ‪ :‬ﻣﺎﺫﺍ ﺗﺼﻨﻊ‬
‫ﰊ؟ ﻭﻣﺎﺫﺍ ﺗﺼﻨﻊ ﺍﻟﻜﻨﻴﺴﺔ؟ ﻷ ﹼﻥ‬ ‫ﺍﻷﺳﺮﺓ ﺍﻟﺪﻭﻟ‪‬ﻴﺔ؟ ﻭﻣﺎﺫﺍ ﺗﺼﻨﻊ ﺍﻟﻘﻴﺎﺩﺍﺕ ﺍﻟﺴﻴﺎﺳ‪‬ﻴﺔ ﰲ ﻓﻠﺴﻄﲔ ﻭﺇﺳﺮﺍﺋﻴﻞ ﻭﺍﻟﻌﺎﱂ ﺍﻟﻌﺮ ‪‬‬
‫ﺍﻟﻘﻀ‪‬ﻴﺔ ﻟﻴﺴﺖ ﻗﻀ‪‬ﻴﺔ ﺳﻴﺎﺳ‪‬ﻴﺔ ﻭﺣﺴﺐ‪ ،‬ﺑﻞ ﻫﻲ ﺳﻴﺎﺳﺔ ﻳ‪‬ﺪﻣ‪‬ﺮ ﻓﻴﻬﺎ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﻫﺬﺍ ﺃﻣ ‪‬ﺮ ﻳﻬ ‪‬ﻢ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬
‫ﺇﻧ‪‬ﻨﺎ ﳔﺎﻃﺐ ﺇﺧﻮﺗﻨﺎ ﺃﺑﻨﺎ َﺀ ﻛﻨﺎﺋﺴﻨﺎ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ‪ ،‬ﻭﻧﻮﺟ‪‬ﻪ ﻧﺪﺍﺀﻧﺎ ﻫﺬﺍ‪ ،‬ﻛﻔﻠﺴﻄﻴﻨ‪‬ﻴﲔ ﻭﻛﻤﺴﻴﺤ‪‬ﻴﲔ‪ ،‬ﺇﱃ ﻗﺎﺩﺗﻨﺎ‬
‫ﲏ ﻭﺍ‪‬ﺘﻤﻊ ﺍﻹﺳﺮﺍﺋﻴﻠ ‪‬ﻲ‪ ،‬ﻭﺇﱃ ﺍﻷﺳﺮﺓ ﺍﻟﺪﻭﻟ‪‬ﻴﺔ‪ ،‬ﻭﺇﱃ ﺇﺧﻮﺗﻨﺎ ﻭﺃﺧﻮﺍﺗﻨﺎ ﰲ‬ ‫ﺍﻟﺪﻳﻨ‪‬ﻴﲔ ﻭﺍﻟﺴﻴﺎﺳ‪‬ﻴﲔ‪ ،‬ﻭﺇﱃ ﳎﺘﻤﻌﻨﺎ ﺍﻟﻔﻠﺴﻄﻴ ‪‬‬
‫ﻛﻨﺎﺋﺲ ﺍﻟﻌﺎﱂ‪.‬‬

‫‪ .١‬ﺍﻟﻮﺍﻗﻊ‬
‫‪" ١-١‬ﻳ ﹸﻘﻮﹸﻟﻮ ﹶﻥ ‪‬ﺳﻼ ‪‬ﻡ ‪‬ﺳﻼ ‪‬ﻡ ‪‬ﻭﻻ ‪‬ﺳﻼﻡ" )ﺇﺭﻣﻴﺎ ‪ .(١٤ :٦‬ﺍﻟﻜ ﹼﻞ ﻳﺘﻜﻠﹼﻢ ﺍﻟﻴﻮﻡ ﻋﻠﻰ ﺍﻟﺴﻼﻡ ﻭﻣﺴﲑﺓ ﺍﻟﺴﻼﻡ ﰲ‬
‫ﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ‪ .‬ﻭﻣﺎ ﺯﺍﻝ ﺫﻟﻚ ﻛﻠﹼﻪ ﺣﱴ ﺍﻵﻥ ﻛﻼﻣ‪‬ﺎ ﻓﻘﻂ‪ ،‬ﺑﻴﻨﻤﺎ ﺍﻟﻮﺍﻗﻊ ﻋﻠﻰ ﺍﻷﺭﺽ ﻫﻮ ﺍﻻﺣﺘﻼﻝ ﺍﻹﺳﺮﺍﺋﻴﻠ ‪‬ﻲ‬
‫ﻟﻸﺭﺍﺿﻲ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﺔ ﻭﺣﺮﻣﺎﻧ‪‬ﻨﺎ ﺣ ‪‬ﺮ‪‬ﻳﺘ‪‬ﻨﺎ ﻭﻛ ﹼﻞ ﻣﺎ ﻳﻨﺘﺞ ﻋﻦ ﺫﻟﻚ ﻣﻦ ﻋﻮﺍﻗﺐ‪:‬‬
‫‪ ١-١-١‬ﻫﻮ ﺍﳉﺪﺍﺭ ﺍﻟﻔﺎﺻﻞ ﺍﻟﺬﻱ ﹸﺃﻗﻴﻢ ﻋﻠﻰ ﺍﻷﺭﺍﺿﻲ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﺔ ﻭﺍﻟﺬﻱ ﺻﺎﺩﺭ ﻗﺴ ‪‬ﻤﺎ ﻛﺒ ‪‬ﲑﺍ ﻣﻨﻬﺎ‪ ،‬ﻭﻗﺪ‬
‫ﺣﻮ‪‬ﻝ ﻣﺪﻧﻨﺎ ﻭﻗﺮﺍﻧﺎ ﺇﱃ ﺳﺠﻮﻥ‪ ،‬ﻭﻓﺼﻞ ﺑﻴﻨﻬﺎ ﻓﺠﻌﻠﻬﺎ ﻛﺎﻧﺘﻮﻧﺎﺕ ﻭﺃﺷﻼﺀ ﻣﺘﻨﺎﺛﺮﺓ‪ .‬ﻭﻏ ‪‬ﺰﺓ‪ ،‬ﺑﻌﺪ ﺍﳊﺮﺏ ﺍﻟﻮﺣﺸ‪‬ﻴﺔ ﺍﻟﱵ‬

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‫ﺷ‪‬ﻨﺘﻬﺎ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻠﻴﻬﺎ ﰲ ﺷﻬﺮ ﻛﺎﻧﻮﻥ ﺍﻷﻭﻝ ‪ ٢٠٠٨‬ﻭﻛﺎﻧﻮﻥ ﺍﻟﺜﺎﱐ ‪ ،٢٠٠٩‬ﻣﺎ ﺯﺍﻟﺖ ﺗﻌﻴﺶ ﰲ ﺃﻭﺿﺎﻉ ﻻﺇﻧﺴﺎﻧ‪‬ﻴﺔ‬
‫ﲢﺖ ﺣﺼﺎﺭ ﻣﺴﺘﻤ ‪‬ﺮ‪ ،‬ﻭﻫﻲ ﻭﺃﻫﻠﻬﺎ ﻣﻨﻔﺼﻠﻮﻥ ﺟﻐﺮﺍﻓ‪‬ﻴﺎ ﻋﻦ ﺳﺎﺋﺮ ﺍﻷﺭﺍﺿﻲ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﺔ‪.‬‬
‫‪ ٢-١-١‬ﺍﻟﻮﺍﻗﻊ ﻫﻮ ﺃ ﹼﻥ ﺍﳌﺴﺘﻮﻃﻨﺎﺕ ﺍﻹﺳﺮﺍﺋﻴﻠ‪‬ﻴﺔ ﺗﻨﻬﺐ ﺃﺭﺿﻨﺎ ﺑﺎﺳﻢ ﺍﷲ ﻭﺑﺎﺳﻢ ﺍﻟﻘ ‪‬ﻮﺓ‪ ،‬ﻭﺗﺴﻴﻄﺮ ﻋﻠﻰ ﻣﻮﺍﺭﺩﻧﺎ‬
‫ﻱ‬
‫ﺍﻟﻄﺒﻴﻌ‪‬ﻴﺔ ﻻ ﺳﻴ‪‬ﻤﺎ ﺍﳌﻴﺎﻩ ﻭﺍﻷﺭﺍﺿﻲ ﺍﻟﺰﺭﺍﻋ‪‬ﻴﺔ ﺣﺎﺭﻣ ﹰﺔ ﻣﺌﺎﺕ ﺍﻵﻻﻑ ﻣﻦ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﲔ ﻣﻨﻬﺎ‪ .‬ﻭﻏﺪﺕ ﺍﻟﻴﻮﻡ ﻋﺎﺋﻘﹰﺎ ﺩﻭ ﹶﻥ ﺃ ‪‬‬
‫ﺣ ﱟﻞ ﺳﻴﺎﺳ ‪‬ﻲ‪.‬‬
‫‪ ٣-١-١‬ﻭﻫﻲ ﺍﳌﺬﻟﹼﺔ ﺍﻟﱵ ﻣﺎ ﺯﻟﻨﺎ ﻣ‪‬ﺨﻀ‪‬ﻌﲔ ﳍﺎ ﻋﻨﺪ ﺍﳊﻮﺍﺟﺰ ﺍﻟﻌﺴﻜﺮ‪‬ﻳﺔ ﰲ ﺣﻴﺎﺗﻨﺎ ﺍﻟﻴﻮﻣ‪‬ﻴﺔ‪ ،‬ﻋﻨﺪ ﺗﻮ ‪‬ﺟﻬﹺﻨﺎ ﺇﱃ‬
‫ﺃﻋﻤﺎﻟﻨﺎ ﺃﻭ ﻣﺪﺍﺭﺳﻨﺎ ﺃﻭ ﻣﺴﺘﺸﻔﻴﺎﺗﻨﺎ‪.‬‬
‫‪ ٤-١-١‬ﻭﻫﻮ ﺍﻟﻔﺼﻞ ﺑﲔ ﺃﻓﺮﺍﺩ ﺍﻟﻌﺎﺋﻠﺔ ﺍﻟﻮﺍﺣﺪﺓ ﺍﻟﺬﻱ ﳚﻌﻞ ﺣﻴﺎﺓ ﺍﻷﺳﺮﺓ ﻧﻔﺴﻬﺎ ﺃﻣﺮ‪‬ﺍ ﻣﺴﺘﺤﻴﻼ ﻟﻶﻻﻑ ﻣﻦ‬
‫ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﲔ‪ ،‬ﻭﻻ ﺳﻴ‪‬ﻤﺎ ﰲ ﺍﻟﻌﺎﺋﻼﺕ ﺍﻟﱵ ﻻ ﳛﻤﻞ ﻓﻴﻬﺎ ﺃﺣﺪ ﺍﻟﺰﻭﺟﲔ ﻫ ‪‬ﻮﻳ‪‬ﺔ ﺇﺳﺮﺍﺋﻴﻠ‪‬ﻴﺔ‪.‬‬
‫‪ ٥-١-١‬ﻭﺍﳊ ‪‬ﺮﻳﺔ ﺍﻟﺪﻳﻨ‪‬ﻴﺔ ﻧﻔﺴﻬﺎ ﺃﺻﺒﺤﺖ ﳏﺪ‪‬ﺩﺓ‪ ،‬ﺣ ‪‬ﺮﻳﺔ ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﺍﻷﻣﺎﻛﻦ ﺍﳌﻘ ‪‬ﺪﺳﺔ‪ ،‬ﺑﺎﺩ‪‬ﻋﺎﺀ ﺍﻷﻣﻦ‪.‬‬
‫ﻀﻔﺔ ﻭﻏ ‪‬ﺰﺓ ﻭﺍﻟﻘﻄﺎﻉ‪ ،‬ﻭﺣ‪‬ﺘﻰ ﻋﻠﻰ ﺍﳌﻘﺪﺳﻴ‪‬ﲔ‬‫ﺕ ﺍﻟﻘﺪﺱ ﳏﺮ‪‬ﻣﺔ ﻋﻠﻰ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﳌﺴﻴﺤ‪‬ﻴﲔ ﻭﺍﳌﺴﻠﻤﲔ ﻣﻦ ﺍﻟ ‪‬‬ ‫ﻓﻤﻘ ‪‬ﺪﺳﺎ ‪‬‬
‫ﺃﻧﻔﺴﻬﻢ ﰲ ﺍﻷﻋﻴﺎﺩ‪ .‬ﻛﻤﺎ ﺃ ﹼﻥ ﺍﻟﺒﻌﺾ ﻣﻦ ﻛﻬﻨﺘﻨﺎ ﺍﻟﻌﺮﺏ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﻣﻨﻌﻬﻢ ﻣﻦ ﺩﺧﻮﻝ ﺍﻟﻘﺪﺱ ﺑﺼﻮﺭﺓ ﻋﺎﺩ‪‬ﻳﺔ‪.‬‬
‫‪ ٦-١-١‬ﻭﺍﻟﻼﺟﺌﻮﻥ ﺟﺰﺀ ﻣﻦ ﻭﺍﻗﻌﻨﺎ‪ .‬ﻭﺃﻏﻠﺒﻬﻢ ﻣﺎ ﺯﺍﻝ ﻳﻌﻴﺶ ﰲ ﺍﳌﺨﻴ‪‬ﻤﺎﺕ ﰲ ﻇﺮﻭﻑ ﺻﻌﺒﺔ ﻻ ﺗﻠﻴﻖ‬
‫ﻼ ﺑﻌﺪ ﺟﻴﻞ‪ ،‬ﻣﺎﺫﺍ ﺳﻴﻜﻮﻥ ﻣﺼﲑﻫﻢ ؟‬ ‫ﺑﺎﻹﻧﺴﺎﻥ‪ .‬ﻫﺆﻻﺀ‪ ،‬ﺃﺻﺤﺎﺏ ﺣ ‪‬ﻖ ﺍﻟﻌﻮﺩﺓ‪ ،‬ﻻ ﻳﺰﺍﻟﻮﻥ ﻳﻨﺘﻈ‪‬ﺮﻭﻥ ﻋﻮﺩ‪‬ﻢ ﺟﻴ ﹰ‬
‫‪ ٧-١-١‬ﻭﺍﻷﺳﺮﻯ‪ ،‬ﺃﻟﻮﻑ ﺍﻷﺳﺮﻯ‪ ،‬ﰲ ﺍﻟﺴﺠﻮﻥ ﺍﻹﺳﺮﺍﺋﻴﻠ‪‬ﻴﺔ‪ ،‬ﻫﻢ ﺃﻳﻀ‪‬ﺎ ﺟﺰﺀ ﻣﻦ ﻭﺍﻗﻌﻨﺎ‪ .‬ﺍﻹﺳﺮﺍﺋﻴﻠ‪‬ﻴﻮﻥ‬
‫ﳛﺮ‪‬ﻛﻮﻥ ﺍﻟﻌﺎﱂ ﻟﺘﺤﺮﻳﺮ ﺃﺳﲑ ﻭﺍﺣﺪ‪ ،‬ﻭﻫﺆﻻﺀ ﺍﻵﻻﻑ ﻣﻦ ﺍﻷﺳﺮﻯ ﺍﻟﻔﻠﺴﻄﻴﻨﻴﲔ ﺍﻟﻘﺎﺑﻌﲔ ﰲ ﺍﻟﺴﺠﻮﻥ ﺍﻹﺳﺮﺍﺋﻴﻠ‪‬ﻴﺔ ﻣﱴ‬
‫ﳛﺮ‪‬ﺭﻭﻥ؟‬
‫‪ ٨-١-١‬ﻭﺍﻟﻘﺪﺱ ﻗﻠﺐ ﻭﺍﻗﻌﻨﺎ‪ ،‬ﻭﻫﻲ ﰲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﺭﻣﺰ ﺳﻼﻡ ﻭﻋﻼﻣﺔ ﺧﺼﻮﻣﺔ‪ .‬ﺑﻌﺪ ﺃﻥ ﻓﺼﻞ ﺍﳉﺪﺍﺭ‬
‫ﺍﻟﻌﺎﺯﻝ ﺑﲔ ﺃﺣﻴﺎﺋﻬﺎ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﺔ‪ ،‬ﻣﺎ ﺯﺍﻟﺖ ﻣﺴﺘﻤ ‪‬ﺮ ﹰﺓ ﻋﻤﻠ‪‬ﻴ ﹸﺔ ﺗﻔﺮﻳﻐﻬﺎ ﻣﻦ ﺳﻜﹼﺎ‪‬ﺎ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﲔ ﺍﳌﺴﻴﺤ‪‬ﻴﲔ ﻭﺍﳌﺴﻠﻤﲔ‪.‬‬
‫ﻳ‪‬ﺠﺮ‪‬ﺩﻭﻥ ﻣﻦ ﻫﻮ‪‬ﻳﺎ‪‬ﻢ ﺃﻱ ﻣﻦ ﺣﻘﱢﻬﻢ ﰲ ﺍﻟﺒﻘﺎﺀ ﰲ ﺍﻟﻘﺪﺱ‪ ،‬ﻭﺗ‪‬ﻬﺪ‪‬ﻡ ﺑﻴﻮ‪‬ﻢ ﺃﻭ ﺗ‪‬ﺼﺎﺩ‪‬ﺭ‪ .‬ﺍﻟﻘﺪﺱ ﻣﺪﻳﻨﺔ ﺍﳌﺼﺎﳊﺔ ﺃﺻﺒﺤﺖ‬
‫ﻣﺪﻳﻨﺔ ﺍﻟﺘﻔﺮﻗﺔ ﻭﺍﻹﻗﺼﺎﺀ ﻭﻣﻦ ﹼﰒ ﺳﺒﺒ‪‬ﺎ ﻟﻼﻗﺘﺘﺎﻝ ﺑﺪﻝ ﺍﻟﺴﻼﻡ‪.‬‬

‫ﰊ‬
‫‪ ٢-١‬ﻭﺟﺰﺀ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﺍﻗﻊ ﺃﻳﻀ‪‬ﺎ ﻫﻮ ﺍﻻﺳﺘﺨﻔﺎﻑ ﺍﻹﺳﺮﺍﺋﻴﻠ ‪‬ﻲ ﺑﺎﻟﺸﺮﻋ‪‬ﻴﺔ ﺍﻟﺪﻭﻟ‪‬ﻴﺔ ﻭﻗﺮﺍﺭﺍ‪‬ﺎ‪ ،‬ﻭﺍﻟﻌﺠﺰ ﺍﻟﻌﺮ ‪‬‬
‫ﻭﻋﺠﺰ ﺍﻷﺳﺮﺓ ﺍﻟﺪﻭﻟ‪‬ﻴﺔ ﺃﻣﺎﻡ ﻫﺬﺍ ﺍﻻﺳﺘﺨﻔﺎﻑ‪ .‬ﻭﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ ﳑﺘﻬ‪‬ﻨﺔ‪ ،‬ﻭﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺍﻟﺘﻘﺎﺭﻳﺮ ﺍﳌﺨﺘﻠﻔﺔ ﻟﻠﺠﻤﻌ‪‬ﻴﺎﺕ‬
‫ﺍﶈﹼﻠ‪‬ﻴﺔ ﻭﺍﻟﻌﺎﳌ‪‬ﻴﺔ ﳊﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻓﺈ ﹼﻥ ﺍﻟﻈﻠﻢ ﻣﺎ ﺯﺍﻝ ﻣﺴﺘﻤﺮ‪‬ﺍ‪.‬‬

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‫‪ ١-٢-١‬ﻭﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﻮﻥ ﰲ ﺩﻭﻟﺔ ﺇﺳﺮﺍﺋﻴﻞ‪ ،‬ﻭﺇﻥ ﻛﺎﻧﻮﺍ ﻣﻮﺍﻃﻨﲔ ﻭﳍﻢ ﺣﻘﻮﻕ ﺍﳌﻮﺍﻃﻨﺔ ﻭﻭﺍﺟﺒﺎ‪‬ﺎ‪ ،‬ﻓﻘﺪ ﻋﺎﻧﻮﺍ‬
‫ﻫﻢ ﺃﻳﻀ‪‬ﺎ ﻣﻦ ﻇﻠﻢ ﺗﺎﺭﳜ ‪‬ﻲ ﻭﻣﺎ ﺯﺍﻟﻮﺍ ﻳﻌﺎﻧﻮﻥ ﺍﻟﻴﻮﻡ ﻣﻦ ﺳﻴﺎﺳﺎﺕ ﺍﻟﺘﻤﻴﻴﺰ‪ .‬ﻫﻢ ﺃﻳﻀ‪‬ﺎ ﻳﻨﺘﻈﺮﻭﻥ ﺃﻥ ﻳﻨﺎﻟﻮﺍ ﺣﻘﻮﻗﻬﻢ ﻛﺎﻣﻠﺔ‬
‫ﻭﺃﻥ ﻳ‪‬ﻌﺎﻣ‪‬ﻠﻮﺍ ﻋﻠﻰ ﻗﺎﻋﺪﺓ ﺍﳌﺴﺎﻭﺍﺓ ﻣﺜﻞ ﻛ ﱢﻞ ﻣﻮﺍﻃﻦ ﰲ ﺍﻟﺪﻭﻟﺔ‪.‬‬

‫‪ ٣-١‬ﻭﺍﳍﺠﺮﺓ ﻫﻲ ﺃﻳﻀ‪‬ﺎ ﻣﻦ ﻣﻈﺎﻫﺮ ﻭﺍﻗﻌﻨﺎ‪ .‬ﻓﻐﻴﺎﺏ ﻛ ﹼﻞ ﺭﺅﻳﺔ ﺃﻭ ﺑﺎﺭﻗﺔ ﺃﻣﻞ ﰲ ﺍﻟﺴﻼﻡ ﻭﺍﳊﺮ‪‬ﻳﺔ ﺩﻓﻊ ﺑﺎﻟﺸﺒﺎﺏ‬
‫ﺺ‬
‫ﺤ ﹺﺮﻣ‪‬ﺖ ﺍﻷﺭﺽ ﻣﻦ ﺃﻫ ‪‬ﻢ ﻣﻮﺍﺭﺩﻫﺎ ﻭﻏﻨﺎﻫﺎ‪ ،‬ﺃﻱ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺜﻘﹼﻒ‪ .‬ﻭﺗﻨﺎﻗ ‪‬‬ ‫ﺍﳌﺴﻠﻢ ﻭﺍﳌﺴﻴﺤﻲ ﻋﻠﻰ ﺍﻟﺴﻮﺍﺀ ﺇﱃ ﺍﳍﺠﺮﺓ‪ ،‬ﻓ ‪‬‬
‫ﱄﰲ‬
‫ﺻﺔ ﰲ ﻓﻠﺴﻄﲔ‪ ،‬ﻫﻮ ﻣﻦ ﺍﻟﻨﺘﺎﺋﺞ ﺍﳋﻄﲑﺓ ﳍﺬﺍ ﺍﻟﺼﺮﺍﻉ ﻭﻟﻠﻌﺠﺰ ﻭﺍﻟﻔﺸﻞ ﺍﶈﹼﻠ ‪‬ﻲ ﻭﺍﻟﺪﻭ ﹼ‬
‫ﻋﺪﺩ ﺍﳌﺴﻴﺤ‪‬ﻴﲔ‪ ،‬ﺑﺼﻮﺭﺓ ﺧﺎ ‪‬‬
‫ﺇﳚﺎﺩ ﺣ ﱟﻞ ﻟﻠﻘﻀﻴ‪‬ﺔ ﺑﺮﻣ‪‬ﺘﻬﺎ‪.‬‬

‫ﻉ ﻋﻦ ﺍﻟﻨﻔﺲ‪ ،‬ﲟﺎ ﰲ ﺫﻟﻚ‬ ‫‪ ٤-١‬ﻭﺃﻣﺎﻡ ﻫﺬﺍ ﺍﻟﻮﺍﻗﻊ‪ ،‬ﻳﺪ‪‬ﻋﻲ ﺍﻹﺳﺮﺍﺋﻴﻠﻴ‪‬ﻮﻥ ﺗﱪﻳﺮ ﺃﻋﻤﺎﳍﻢ ﻋﻠﻰ ﺃﻧ‪‬ﻬﺎ ﺩﻓﺎ ‪‬‬
‫ﺍﻻﺣﺘﻼﻝ ﻭﺍﻟﻌﻘﺎﺏ ﺍﳉﻤﺎﻋ ‪‬ﻲ ﻭﻛ ﱡﻞ ﺃﻧﻮﺍﻉ ﺍﻟﺘﻨﻜﻴﻞ ﺑﺎﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﲔ‪ .‬ﻭﻫﺬﻩ‪ ،‬ﰲ ﻧﻈﺮﻧﺎ‪ ،‬ﺭﺅﻳﺔ ﺗﻘﻠﺐ ﺍﻟﻮﺍﻗﻊ ﺭﺃ ‪‬ﺳﺎ ﻋﻠﻰ‬
‫ﻋﻘﺐ‪ .‬ﻧﻌﻢ‪ ،‬ﻫﻨﺎﻙ ﻣﻘﺎﻭﻣﺔ ﻓﻠﺴﻄﻴﻨ‪‬ﻴﺔ ﻟﻼﺣﺘﻼﻝ‪ .‬ﻭﻟﻜﻦ ﻟﻮ ﱂ ﻳﻜﻦ ﺍﻻﺣﺘﻼﻝ ﳌﺎ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻣﻘﺎﻭﻣﺔ‪ ،‬ﻭﳌﺎ ﻛﺎﻥ ﺧﻮﻑ‬
‫ﻭﻻ ﺍﻧﻌﺪﺍﻡ ﺃﻣﻦ‪ .‬ﻫﺬﺍ ﻣﺎ ﻧﺮﺍﻩ‪ ،‬ﻓﻨﺪﻋﻮ ﺍﻹﺳﺮﺍﺋﻴﻠ‪‬ﻴﲔ ﺇﱃ ﺇ‪‬ﺎﺀ ﺍﻻﺣﺘﻼﻝ‪ ،‬ﻓﲑﻭﻥ ﻋﺎﳌﹰﺎ ﺟﺪﻳﺪ‪‬ﺍ ﻻ ﺧﻮﻑ ﻓﻴﻪ ﻭﻻ ‪‬ﺪﻳﺪ‪ ،‬ﺑﻞ‬
‫ﺃﻣﻦ ﻭﻋﺪﻝ ﻭﺳﻼﻡ‪.‬‬

‫‪ ٥-١‬ﻛﺎﻥ ﺍﻟﺮ ‪‬ﺩ ﺍﻟﻔﻠﺴﻄﻴﲏ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻮﺍﻗﻊ ﻣﺘﻨ ‪‬ﻮﻋ‪‬ﺎ‪ .‬ﺭ ‪‬ﺩ ﺍﻟﺒﻌﺾ ﺑﻄﺮﻕ ﺍﳌﻔﺎﻭﺿﺎﺕ‪ ،‬ﻭﻫﺬﺍ ﻛﺎﻥ ﻣﻮﻗﻒ‬
‫ﻱ ﺗﻘﺪ‪‬ﻡ ﰲ ﻣﺴﲑﺓ ﺍﻟﺴﻼﻡ‪ .‬ﻭﻛﺎﻥ ﺭ ‪‬ﺩ ﺑﻌﺾ ﺍﻷﺣﺰﺍﺏ‬ ‫ﺍﻟﺴﻠﻄﺔ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﺔ ﺍﻟﺮﲰ‪‬ﻴﺔ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﱂ ﲢﺼﻞ ﻋﻠﻰ ﺃ ‪‬‬
‫ﺍﻟﺴﻴﺎﺳ‪‬ﻴﺔ ﺑﺎﻟﻠﺠﻮﺀ ﺇﱃ ﺍﳌﻘﺎﻭﻣﺔ ﺍﳌﺴﻠﹼﺤﺔ‪ .‬ﻭﺗﺬﺭ‪‬ﻋﺖ ﺇﺳﺮﺍﺋﻴﻞ ﺑﺬﻟﻚ ﻟﺘﺘ‪‬ﻬﻢ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﲔ ﺑﺎﻹﺭﻫﺎﺏ‪ .‬ﻭﲤﻜﱠﻨﺖ ﺑﺬﻟﻚ ﻣﻦ‬
‫ﻃﻤﺲ ﺍﳌﻌﲎ ﺍﳊﻘﻴﻘ ‪‬ﻲ ﻟﻠﺼﺮﺍﻉ ﺇﺫ ﺑﺎﺗﺖ ﺍﻟﻘﻀ‪‬ﻴﺔ ﺗ‪‬ﺼﻮ‪‬ﺭ ﻋﻠﻰ ﺃﻧ‪‬ﻬﺎ ﻗﻀ‪‬ﻴﺔ ﺣﺮﺏ ﺇﺳﺮﺍﺋﻴﻠ‪‬ﻴﺔ ﻋﻠﻰ ﺍﻹﺭﻫﺎﺏ‪ ،‬ﻻ ﻗﻀﻴ‪‬ﺔ‬
‫ﺍﺣﺘﻼﻝ ﺇﺳﺮﺍﺋﻴﻠ ‪‬ﻲ ﻭﻣﻘﺎﻭﻣﺔ ﻓﻠﺴﻄﻴﻨ‪‬ﻴﺔ ﻣﺸﺮﻭﻋﺔ ﻟﻮﺿﻊ ﺣ ‪‬ﺪ ﻟﻪ‪.‬‬
‫‪ ١-٥-١‬ﻭﺍﺯﺩﺍﺩﺕ ﺍﻟﻜﺎﺭﺛﺔ ﺑﺎﻟﺼﺮﺍﻉ ﺍﻟﺪﺍﺧﻠ ‪‬ﻲ ﺑﲔ ﺍﻟﻔﻠﺴﻄﻴﻨﻴ‪‬ﲔ ﺃﻧﻔﺴﻬﻢ ﻭﺑﺎﻧﻔﺼﺎﻝ ﻏ ‪‬ﺰﺓ ﻋﻦ ﺍﻷﺭﺍﺿﻲ‬
‫ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﺔ‪ .‬ﻭﻫﻨﺎ ﻻ ﺑ ‪‬ﺪ ﻣﻦ ﺍﻟﻘﻮﻝ ﺇﻧ‪‬ﻪ ﻭﹶﻟﺌ‪‬ﻦ ﻛﺎﻥ ﻫﺬﺍ ﺍﻻﻧﻘﺴﺎﻡ ﺑﲔ ﺍﻟﻔﻠﺴﻄﻴﻨﻴ‪‬ﲔ ﺃﻧﻔﺴﻬﻢ‪ ،‬ﺇ ﹼﻻ ﺃ ﹼﻥ ﺍﻷﺳﺮﺓ ﺍﻟﺪﻭﻟ‪‬ﻴﺔ‬
‫ﲏ ﺍﻟﱵ ﻋﺒ‪‬ﺮ ﻋﻨﻬﺎ ﺑﺎﻟﻄﺮﻕ‬ ‫ﰊ ﻣﻊ ﺇﺭﺍﺩﺓ ﺍﻟﺸﻌﺐ ﺍﻟﻔﻠﺴﻄﻴ ‪‬‬ ‫ﻛﺎﻧﺖ ﺳﺒﺒ‪‬ﺎ ﺭﺋﻴﺴ‪‬ﺎ ﻓﻴﻪ ﻟﺮﻓﻀﻬﺎ ﺍﻟﺘﻌﺎﻣﻞ ﻋﻠﻰ ﳓﻮ ﺇﳚﺎ ‪‬‬
‫ﺍﻟﺪﳝﻮﻗﺮﺍﻃ‪‬ﻴﺔ ﺍﻟﺸﺮﻋ‪‬ﻴﺔ ﰲ ﺍﻧﺘﺨﺎﺑﺎﺕ ﻋﺎﻡ ‪.٢٠٠٦‬‬

‫ﻭﻣﺮﺓ ﺛﺎﻧﻴﺔ ﻧﻜﺮ‪‬ﺭ ﻭﻧﻘﻮﻝ ﺇ ﹼﻥ ﻛﻠﻤﺘﻨﺎ ﺍﳌﺴﻴﺤ‪‬ﻴﺔ ﰲ ﻭﺳﻂ ﺫﻟﻚ ﻛﻠﹼﻪ‪ ،‬ﰲ ﻭﺳﻂ ﻧﻜﺒﺘﻨﺎ‪ ،‬ﻫﻲ ﻛﻠﻤﺔ ﺇﳝﺎﻥ ﻭﺭﺟﺎﺀ‬
‫ﻭﳏﺒ‪‬ﺔ‪.‬‬

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 ‫‪ .٢‬ﻛﻠﻤــﺔ ﺇﳝــﺎﻥ‬
‫ﻧﺆﻣﻦ ﺑﺎﷲ ﻭﻫﻮ ﺇﻟﻪ ﺻﺎﱀ ﻭﻋﺎﺩﻝ‬
‫ﺤﺒ‪‬ﺎ ﳉﻤﻴﻊ‬
‫‪ ١-٢‬ﺇﻧ‪‬ﻨﺎ ﻧﺆﻣﻦ ﺑﺎﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻷﺣﺪ‪ ،‬ﺧﺎﻟﻖ ﺍﻟﻜﻮﻥ ﻭﺍﻹﻧﺴﺎﻥ‪ .‬ﻧﺆﻣﻦ ﺑﻪ ﺇﳍﹰﺎ ﺻﺎﳊﹰﺎ ﻭﻋﺎﺩ ﹰﻻ ﻭ ‪‬ﻣ ‪‬‬
‫ﺧﻼﺋﻘﻪ‪ .‬ﻭﻧﺆﻣﻦ ﺃ ﹼﻥ ﻛ ﹼﻞ ﺇﻧﺴﺎﻥ ﻫﻮ ﺧﻠﻴﻘﺔ ﺍﷲ‪ ،‬ﺧﻠﻘﻪ ﻋﻠﻰ ﺻﻮﺭﺗﻪ ﻭﻣﺜﺎﻟﻪ‪ ،‬ﻭﺃ ﹼﻥ ﻛﺮﺍﻣﺘﻪ ﻣﻦ ﻛﺮﺍﻣﺘﻪ ﺗﻌﺎﱃ‪ .‬ﻭﻫﺬﻩ‬
‫ﺍﻟﻜﺮﺍﻣﺔ ﻫﻲ ﻧﻔﺴﻬﺎ ﰲ ﻛ ﹼﻞ ﺇﻧﺴﺎﻥ‪ .‬ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻳﻌﲏ‪ ،‬ﻟﻨﺎ ﳓﻦ ﻫﻨﺎ‪ ،‬ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ ﺑﺎﻟﺬﺍﺕ‪ ،‬ﺃ ﹼﻥ ﺍﷲ ﺧﻠﻘﻨﺎ‪ ،‬ﻻ‬
‫ﺏ ﻭﻧﺒﻨﻴﻬﺎ ﻣﻌ‪‬ﺎ ﲟﺤﺒ‪‬ﺘﻨﺎ ﻭﺑﺎﻻﺣﺘﺮﺍﻡ ﺍﳌﺘﺒﺎﺩﻝ ﺑﻌﻀ‪‬ﻨﺎ ﻟﺒﻌﺾ‪.‬‬
‫ﻟﻨﺘﺨﺎﺻﻢ ﻭﻧﻘﺘﺘﻞ‪ ،‬ﺑﻞ ﻟﻨﺘﻌﺎﺭﻑ ﻭﻧﺘﺤﺎ ‪‬‬
‫ﱄ‪ ،‬ﺍﺑﻨﻪ ﺍﻟﻮﺣﻴﺪ ﺳﻴ‪‬ﺪﻧﺎ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ‪ ،‬ﺍﻟﺬﻱ ﺃﺭﺳﻠﻪ ﳐﱢﻠﺼ‪‬ﺎ ﻟﻠﻌﺎﳌﲔ‪.‬‬
‫‪ ١-١-٢‬ﻭﻧﺆﻣﻦ ﺑﻜﻠﻤﺔ ﺍﷲ ﺍﻷﺯ ﹼ‬
‫‪ ٢-١-٢‬ﻭﻧﺆﻣﻦ ﺑﺎﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺍﻟﺬﻱ ﻳﻮﺍﻛﺐ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺍﻟﺒﺸﺮ‪‬ﻳﺔ ﰲ ﻣﺴﲑ‪‬ﻤﺎ‪ .‬ﻭﻫﻮ ﻳﺴﺎﻋﺪﻧﺎ ﻋﻠﻰ ﻓﻬﻢ‬
‫ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘ ‪‬ﺪﺱ ﰲ ﻋﻬﺪﻳﻪ ﺍﻟﻘﺪﱘ ﻭﺍﳉﺪﻳﺪ ﻛﻮﺣﺪﺓ ﻭﺍﺣﺪﺓ‪ ،‬ﺍﻟﻴﻮﻡ ﻭﻫﻨﺎ‪ ،‬ﻭﻳﺒﻴ‪‬ﻦ ﻟﻨﺎ ﲡﻠﹼﻲ ﺍﷲ ﻟﻠﺒﺸﺮ‪‬ﻳﺔ ﰲ ﺍﳌﺎﺿﻲ‬
‫ﻭﺍﳊﺎﺿﺮ ﻭﺍﳌﺴﺘﻘﺒﻞ‪.‬‬

‫ﻛﻴﻒ ﻧﻔﻬﻢ ﻛﻠﻤﺔ ﺍﷲ؟‬

‫ﺕ ﹶﻛ‪‬ﺜ ‪‬ﲑ ﹰﺓ ﹺﺑ‪‬ﻠﺴ‪‬ﺎ ‪‬ﻥ‬
‫‪ ٢-٢‬ﻭﻧﺆﻣﻦ ﺃ ﹼﻥ ﺍﷲ ﻛﻠﹼﻢ ﺍﻟﺒﺸﺮ‪‬ﻳﺔ‪ ،‬ﻫﻨﺎ ﰲ ﺃﺭﺿﻨﺎ‪" :‬ﺇ ﱠﻥ ﺍﷲ‪ ،‬ﺑ‪‬ﻌ ‪‬ﺪﻣ‪‬ﺎ ﻛﹶﱠﻠ ‪‬ﻢ ﺁﺑ‪‬ﺎ َﺀﻧ‪‬ﺎ ﹶﻗ ‪‬ﺪﳝ‪‬ﺎ ‪‬ﻣﺮ‪‬ﺍ ‪‬‬
‫ﻒ ﺍﻟ ‪‬ﻮﺳ‪‬ﺎ‪‬ﺋﻞﹺ‪ ،‬ﹶﻛﱠﻠ ‪‬ﻤﻨ‪‬ﺎ ﻓ‪‬ﻲ ‪‬ﻫ ‪‬ﺬ ‪‬ﻩ ﺍﻷﻳ‪‬ﺎﻡﹺ‪ ،‬ﻭ ‪‬ﻫ ‪‬ﻲ ﺁ ‪‬ﺧ ‪‬ﺮ ﺍﻷﻳ‪‬ﺎﻡﹺ‪ ،‬ﹺﺑ‪‬ﻠﺴ‪‬ﺎ ‪‬ﻥ ﺍﻻﺑ ﹺﻦ ﺍﱠﻟﺬ‪‬ﻱ ‪‬ﺟ ‪‬ﻌﹶﻠ ‪‬ﻪ ﻭ‪‬ﺍ ﹺﺭﺛﹰﺎ ‪‬ﻟ ﹸﻜ ﱢﻞ ﺷ‪‬ﻲﺀٍ‪،‬‬
‫ﺍﻷﻧﹺﺒﻴ‪‬ﺎ ِﺀ ﻛﹶﻼﻣ‪‬ﺎ ﻣ‪‬ﺨ‪‬ﺘ‪‬ﻠ ‪‬‬
‫ﲔ" )ﺍﻟﺮﺳﺎﻟﺔ ﺇﱃ ﺍﻟﻌﱪﺍﻧﻴﲔ ‪.(٢-١:١‬‬ ‫ﺸﹶﺄ ﺍﻟﻌ‪‬ﺎﹶﻟ ‪‬ﻤ ‪‬‬
‫‪‬ﻭﹺﺑ ‪‬ﻪ ﺃﹶﻧ ‪‬‬
‫‪ ١-٢-٢‬ﻭﻧﺆﻣﻦ‪ ،‬ﳓﻦ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﲔ ﺍﳌﺴﻴﺤ‪‬ﻴﲔ‪ ،‬ﻣﺜﻞ ﺳﺎﺋﺮ ﺍﳌﺴﻴﺤﻴﲔ ﰲ ﺍﻟﻌﺎﱂ‪ ،‬ﺃ ﹼﻥ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﺃﺗﻰ‬
‫ﻟﻴﻜﻤ‪‬ﻞ ﺍﻟﺸﺮﻳﻌﺔ ﻭﺍﻷﻧﺒﻴﺎﺀ‪ .‬ﻫﻮ ﺍﻷﻟﻒ ﻭﺍﻟﻴﺎﺀ ﻭﺍﻟﺒﺪﺍﻳﺔ ﻭﺍﻟﻨﻬﺎﻳﺔ‪ .‬ﻓﺒﻨﻮﺭﻩ ﻭ‪‬ﺪﺍﻳﺔ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻧﻘﺮﺃ ﺍﻟﻜﺘﺐ ﺍﳌﻘ ‪‬ﺪﺳﺔ‪،‬‬
‫ﻱ ﻋﻤ‪‬ﺎﻭﺱ‪ ،‬ﻛﻤﺎ ﺟﺎﺀ ﰲ ﺇﳒﻴﻞ ﺍﻟﻘﺪﻳﺲ ﻟﻮﻗﺎ‪" :‬ﹶﻓ‪‬ﺒﺪ‪‬ﺃ ﻣ‪‬ﻦ‬ ‫ﻭﻧﺘﺄﻣ‪‬ﻞ ﻓﻴﻬﺎ ﻭﻧﻔﺴ‪‬ﺮﻫﺎ‪ ،‬ﻛﻤﺎ ﻓﺴ‪‬ﺮﻫﺎ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﻟﺘﻠﻤﻴ ﹶﺬ ‪‬‬
‫ﺺ ﹺﺑ ‪‬ﻪ" )ﻟﻮﻗﺎ ‪.(٢٧ :٢٤‬‬
‫ﺐ ﻣ‪‬ﺎ ﻳ‪‬ﺨ‪‬ﺘ ‪‬‬
‫ﺴ ‪‬ﺮ ﹶﻟ ‪‬ﻬﻤ‪‬ﺎ ﻓ‪‬ﻲ ‪‬ﺟﻤ‪‬ﻴ ﹺﻊ ﺍﻟ ﹸﻜ‪‬ﺘ ﹺ‬
‫ﻣ‪‬ﻮﺳ‪‬ﻰ ‪‬ﻭ ‪‬ﺟﻤ‪‬ﻴ ﹺﻊ ﺍﻷﻧﹺﺒﻴ‪‬ﺎ ِﺀ ‪‬ﻳﻔﹶ ‪‬‬
‫‪ ٢-٢-٢‬ﺟﺎﺀ ﺍﻟﺴﻴﺪ ﺍﳌﺴﻴﺢ ﻳﻨﺎﺩﻱ ﺑﺎﻗﺘﺮﺍﺏ ﻣﻠﻜﻮﺕ ﺍﷲ‪ ،‬ﻓﺄﺣﺪﺙ ﺛﻮﺭﺓ ﰲ ﺣﻴﺎﺓ ﺍﻟﺒﺸﺮ‪‬ﻳﺔ ﻭﺇﳝﺎ‪‬ﺎ‪ .‬ﻭﺃﺗﺎﻧﺎ‬
‫"ﺑﺘﻌﻠﻴﻢ ﺟﺪﻳﺪ" )ﻣﺮﻗﺲ ‪ (٢٧ :١‬ﻭﻧﻮﺭ ﺟﺪﻳﺪ ﻟﻔﻬﻢ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻭﻣﺎ ﻭﺭﺩ ﻓﻴﻪ ﻣﻦ ﻣﻔﺎﻫﻴﻢ ﳍﺎ ﺻﻠﺔ ﺑﺈﳝﺎﻧﻨﺎ ﺍﳌﺴﻴﺤ ‪‬ﻲ‬
‫ﻭﲝﻴﺎﺗﻨﺎ ﺍﻟﻴﻮﻣ‪‬ﻴﺔ‪ ،‬ﻣﺜﻞ ﺍﳌﻮﺍﻋﺪ ﻭﺍﻻﺧﺘﻴﺎﺭ ﻭﺷﻌﺐ ﺍﷲ ﻭﺍﻷﺭﺽ‪ .‬ﻭﺇﻧ‪‬ﻨﺎ ﻧﺆﻣﻦ ﺃ ﹼﻥ ﻛﻠﻤﺔ ﺍﷲ ﻛﻠﻤ ﹲﺔ ﺣﻴ‪‬ﺔ ﺗﻠﻘﻲ ﻋﻠﻰ ﻛ ﹼﻞ‬
‫ﺣﻘﺒﺔ ﻣﻦ ‪‬ﺣﻘﹶﺐ ﺍﻟﺘﺎﺭﻳﺦ ﺿﻮﺀًﺍ ﺧﺎﺻ‪‬ﺎ‪ ،‬ﻓﺘ‪‬ﺒﻴ‪‬ﻦ ﻟﻠﻤﺆﻣﻨﲔ ﻣﺎﺫﺍ ﻳﻘﻮﻝ ﺍﷲ ﻟﻨﺎ ﺍﻟﻴﻮﻡ ﻭﻫﻨﺎ‪ .‬ﻭﳍﺬﺍ ﻻ ﳚﻮﺯ ﲢﻮﻳﻞ ﻛﻠﻤﺔ ﺍﷲ‬
‫ﺐ ﺍﷲ ﻭﻋﻨﺎﻳﺘﻪ ﰲ ﺣﻴﺎﺓ ﺍﻟﺸﻌﻮﺏ ﻭﺍﻷﻓﺮﺍﺩ‪ .‬ﻫﺬﺍ ﻫﻮ ﺍﳋﻄﺄ ﰲ ﺍﻟﺘﻔﺎﺳﲑ ﺍﻟﻜﺘﺎﺑ‪‬ﻴﺔ ﺍﻷﺻﻮﻟ‪‬ﻴﺔ‬ ‫ﺇﱃ ﺃﺣﺮﻑ ﺟﺎﻣﺪﺓ ﺗﺸﻮ‪‬ﻩ ﺣ ‪‬‬

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‫ﺍﻟﱵ ﲢﻤﻞ ﻟﻨﺎ ﺍﳌﻮﺕ ﻭﺍﻟﺪﻣﺎﺭ ﺣﻴﻨﻤﺎ ﲡﻤ‪‬ﺪ ﻛﻠﻤﺔ ﺍﷲ ﻭﺗﺴﻠﱢﻤﻬﺎ ﻣﻦ ﺟﻴﻞ ﺇﱃ ﺟﻴﻞ ﻛﻠﻤ ﹰﺔ ﻣﻴ‪‬ﺘ ﹰﺔ‪ ،‬ﻓﺘ‪‬ﺴﺘ‪‬ﻌﻤ‪‬ﻞ ﺳﻼﺣ‪‬ﺎ ﰲ‬
‫ﺗﺎﺭﳜﻨﺎ ﺍﳊﺎﺿﺮ ﳛﺮﻣﻨﺎ ﺣﻘﹼﻨﺎ ﰲ ﺃﺭﺿﻨﺎ‪.‬‬

‫ﻷﺭﺿﻨﺎ ﺭﺳﺎﻟﺔ ﻛﻮﻧﻴ‪‬ﺔ ﺷﺎﻣﻠﺔ‬

‫‪ ٣-٢‬ﻭﻧﺆﻣﻦ ﺃ ﹼﻥ ﻷﺭﺿﻨﺎ ﺭﺳﺎﻟﺔ ﻛﻮﻧ‪‬ﻴﺔ ﺷﺎﻣﻠﺔ‪ .‬ﻭ‪‬ﺬﻩ ﺍﻟﺸﻤﻮﻟ‪‬ﻴﺔ ﺗﻨﻔﺘﺢ ﻣﻔﺎﻫﻴﻢ ﺍﳌﻮﺍﻋﺪ ﻭﺍﻷﺭﺽ ﻭﺍﻻﺧﺘﻴﺎﺭ‬
‫ﻭﺷﻌﺐ ﺍﷲ ﻟﺘﺸﻤﻞ ﺍﻟﺒﺸﺮﻳﺔ ﻛﻠﱠﻬﺎ‪ ،‬ﺑﺪﺀًﺍ ﻣﻦ ﺷﻌﻮﺏ ﻫﺬﻩ ﺍﻷﺭﺽ ﻛﻠﱢﻬﺎ‪ .‬ﻭﻧﺮﻯ ﰲ ﺿﻮﺀ ﺗﻌﺎﻟﻴﻢ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪ‪‬ﺱ ﺃ ﹼﻥ‬
‫ﱐ ﺷﺎﻣﻞ‪ ،‬ﻭﻫﻮ ﺍﻟﺒﺪﺀ ﺑﺘﺤﻘﻴﻖ‬ ‫ﺍﻟﻮﻋﺪ ﺑﺎﻷﺭﺽ ﱂ ﻳﻜﻦ ﻳﻮﻣ‪‬ﺎ ﻋﻨﻮﺍﻧ‪‬ﺎ ﻟﱪﻧﺎﻣﺞ ﺳﻴﺎﺳ ‪‬ﻲ‪ .‬ﺑﻞ ﺇﻧ‪‬ﻪ ﻣﻘﺪ‪‬ﻣﺔ ﳋﻼﺹ ﻛﻮ ﱟ‬
‫ﻣﻠﻜﻮﺕ ﺍﷲ ﻋﻠﻰ ﺍﻷﺭﺽ‪.‬‬
‫‪ ١-٣-٢‬ﻟﻘﺪ ﺃﺭﺳﻞ ﺍﷲ ﺇﱃ ﻫﺬﻩ ﺍﻷﺭﺽ ﺍﻵﺑﺎﺀ ﻭﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻟﺮﺳﻞ‪ ،‬ﳛﻤﻠﻮﻥ ﺇﱃ ﺍﻟﻌﺎﱂ ﺭﺳﺎﻟﺔ ﻛﻮﻧ‪‬ﻴﺔ ﺷﺎﻣﻠﺔ‪.‬‬
‫ﻭﺍﻟﻴﻮﻡ ﳓﻦ ﻓﻴﻬﺎ ﺛﻼﺙ ﺩﻳﺎﻧﺎﺕ‪ ،‬ﺍﻟﻴﻬﻮﺩ‪‬ﻳﺔ ﻭﺍﳌﺴﻴﺤ‪‬ﻴﺔ ﻭﺍﻹﺳﻼﻡ‪ .‬ﺃﺭﺿﻨﺎ ﻫﻲ ﺃﺭﺽ ﺍﷲ‪ ،‬ﻛﺒﺎﻗﻲ ﺑﻠﺪﺍﻥ ﺍﻟﻌﺎﱂ‪ ،‬ﻭﻫﻲ‬
‫ﻣﻘﺪ‪‬ﺳﺔ ﲝﻀﻮﺭ ﺍﷲ ﻓﻴﻬﺎ‪ ،‬ﻷﻧ‪‬ﻪ ﻭﺣﺪﻩ ﺍﻟﻘﺪ‪‬ﻭﺱ ﻭﺍﳌﻘﺪ‪‬ﺱ‪ .‬ﻓﻤﻦ ﻭﺍﺟﺒﻨﺎ‪ ،‬ﳓﻦ ﺍﻟﺴﺎﻛﻨﲔ ﻓﻴﻬﺎ‪ ،‬ﺃﻥ ﳓﺘﺮﻡ ﻣﺸﻴﺌﺔ ﺍﷲ ﻓﻴﻬﺎ‬
‫ﺽ ﷲ ﻓﻴﺠﺐ ﺃﻥ ﺗﻜﻮﻥ ﺃﺭﺿ‪‬ﺎ ﻟﻠﻤﺼﺎﳊﺔ ﻭﺍﻟﺴﻼﻡ ﻭﺍﶈﺒ‪‬ﺔ‪.‬‬ ‫ﻭﺃﻥ ﳓﺮ‪‬ﺭﻫﺎ ﻣﻦ ﺷ ‪‬ﺮ ﺍﻟﻈﻠﻢ ﻭﺍﳊﺮﺏ ﺍﻟﺬﻱ ﻓﻴﻬﺎ‪ .‬ﻫﻲ ﺃﺭ ‪‬‬
‫ﻭﻫﺬﺍ ﺃﻣﺮ ﳑﻜﻦ‪ .‬ﲟﺎ ﺃ ﹼﻥ ﺍﷲ ﻭﺿﻌﻨﺎ ﻓﻴﻬﺎ‪ ،‬ﺷﻌ‪‬ﺒﻴ‪‬ﻦ‪ ،‬ﻓﺈﻧ‪‬ﻪ ﳝﻨﺤﻨﺎ ﺃﻳﻀ‪‬ﺎ ﺍﳌﻘﺪﺭﺓ‪ ،‬ﺇﻥ ﺷﺌﻨﺎ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻧﻌﻴﺶ ﻣﻌ‪‬ﺎ ﻭ‪‬ﻧ ‪‬ﻘ ‪‬ﺮ ﻓﻴﻬﺎ‬
‫ﺽ ‪‬ﻭ ‪‬ﻣﺎ ‪‬ﻓﻴ ‪‬ﻬﺎ‪ ،‬ﺍﻟ ‪‬ﺪﻧ‪‬ﻴﺎ ‪‬ﻭ ‪‬ﺳﺎ ‪‬ﻛ‪‬ﻨﻮ ‪‬ﻫﺎ" )ﻣﺰﻣﻮﺭ ‪.(١ :٢٤‬‬
‫ﺏ ﺍﻷﺭ ‪‬‬
‫ﺽ ﺍﷲ‪" :‬ﻟﻠ ‪‬ﺮ ‪‬‬
‫ﻼ ﺃﺭ ‪‬‬
‫ﺍﻟﻌﺪﻝ ﻭﺍﻟﺴﻼﻡ‪ ،‬ﻭﳒﻌﻠﻬﺎ ﻓﻌ ﹰ‬
‫‪ ٢-٣-٢‬ﻭﺟﻮﺩﻧﺎ‪ ،‬ﳓﻦ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﲔ‪ ،‬ﻣﺴﻴﺤ‪‬ﻴﲔ ﻭﻣﺴﻠﻤﲔ‪ ،‬ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﺭﺽ ﻟﻴﺲ ﻃﺎﺭﺋﹰﺎ‪ ،‬ﺑﻞ ﻟﻪ ﺟﺬﻭﺭ‬
‫ﻱ ﺷﻌﺐ ﺑﺄﺭﺿﻪ ﺍﻟﱵ ﻳﻮﺟﺪ ﻓﻴﻬﺎ ﺍﻟﻴﻮﻡ‪ .‬ﻭﻗﺪ ﻭﻗﻊ ﰲ‬ ‫ﻣﺘﺄﺻ‪‬ﻠﺔ ﻭﻣﺮﺗﺒﻄﺔ ﺑﺘﺎﺭﻳﺦ ﻭﺟﻐﺮﺍﻓ‪‬ﻴﺔ ﻫﺬﻩ ﺍﻷﺭﺽ‪ ،‬ﻣﺜ ﹶﻞ ﺍﺭﺗﺒﺎﻁ ﺃ ‪‬‬
‫ﺣﻘﱢﻨﺎ ﻇﻠ ‪‬ﻢ ﳌﹼﺎ ‪‬ﻫﺠ‪‬ﺮﻧﺎ‪ .‬ﺃﺭﺍﺩ ﺍﻟﻐﺮﺏ ﺃﻥ ﻳﻌﻮ‪‬ﺽ ﻋﻤ‪‬ﺎ ﺍﻗﺘﺮﻑ ﻫﻮ ﰲ ﺣ ‪‬ﻖ ﺍﻟﻴﻬﻮﺩ ﰲ ﺑﻼﺩ ﺃﻭﺭﻭﺑﺎ‪ ،‬ﻓﻘﺎﻡ ﺑﺎﻟﺘﻌﻮﻳﺾ ﻋﻠﻰ‬
‫ﺣﺴﺎﺑﻨﺎ ﻭﰲ ﺃﺭﺿﻨﺎ‪ .‬ﺣﺎﻭﻝ ﺗﺼﺤﻴﺢ ﺍﻟﻈﻠﻢ ﻓﻨﺘﺞ ﻋﻨﻪ ﻇﻠﻢ ﺟﺪﻳﺪ‪.‬‬
‫‪ ٣-٣-٢‬ﻭﻋﻼﻭﺓ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺑﻌﺾ ﺍﻟﻼﻫﻮﺗ‪‬ﻴﲔ ﰲ ﺍﻟﻐﺮﺏ ﳛﺎﻭﻟﻮﻥ ﺃﻥ ﻳ‪‬ﻀﻔﹸﻮﺍ ﻋﻠﻰ ﺍﻟﻈﻠﻢ ﺍﻟﺬﻱ‬
‫ﳊﻖ ﺑﻨﺎ ﺷﺮﻋﻴ‪‬ﺔ ﻻﻫﻮﺗ‪‬ﻴﺔ ﻭﻛﺘﺎﺑ‪‬ﻴﺔ‪ .‬ﻓﺄﺻﺒﺤﺖ ﺍﳌﻮﺍﻋﺪ‪ ،‬ﲝﺴﺐ ﺗﻔﺴﲑﺍ‪‬ﻢ‪ ،‬ﺪﻳﺪ‪‬ﺍ ﻟﻜﻴﺎﻧﻨﺎ‪ ،‬ﻭ"ﺍﻟﺒﺸﺮﻯ ﺍﻟﺴﺎﺭ‪‬ﺓ" ﰲ‬
‫ﺍﻹﳒﻴﻞ ﻧﻔﺴﻪ ﺃﺻﺒﺤﺖ ﻟﻨﺎ "ﻧﺬﻳ ‪‬ﺮ ﻣﻮﺕ"‪ .‬ﺇﻧ‪‬ﻨﺎ ﻧﺪﻋﻮ ﻫﺆﻻﺀ ﺍﻟﻼﻫﻮﺗ‪‬ﻴﲔ ﺇﱃ ﺗﻌﻤﻴﻖ ﺍﻟﻔﻜﺮ ﰲ ﻛﻠﻤﺔ ﺍﷲ ﻭﺇﱃ ﺗﺼﻮﻳﺐ‬
‫ﺗﻔﺴﲑﺍ‪‬ﻢ ﺣﱴ ﻳﺮﻭﺍ ﰲ ﻛﻠﻤﺔ ﺍﷲ ﻣﺼﺪﺭ ﺣﻴﺎﺓ ﻟﻜ ﹼﻞ ﺍﻟﺸﻌﻮﺏ‪.‬‬
‫‪ ٤-٣-٢‬ﺇ ﱠﻥ ﺻﻠﺘﻨﺎ ‪‬ﺬﻩ ﺍﻷﺭﺽ ﺣ ‪‬ﻖ ﻃﺒﻴﻌ ‪‬ﻲ‪ ،‬ﻭﻟﻴﺴﺖ ﻗﻀ‪‬ﻴﺔ ﺃﻳﺪﻳﻮﻟﻮﺟ‪‬ﻴﺔ ﻭﻻ ﻣﺴﺄﻟﺔ ﻧﻈﺮ‪‬ﻳﺔ ﻻﻫﻮﺗ‪‬ﻴﺔ ﻓﻘﻂ‪.‬‬
‫ﻫﻲ ﻗﻀﻴﺔ ﺣﻴﺎﺓ ﺃﻭ ﻣﻮﺕ‪ .‬ﻗﺪ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﻣﻦ ﻻ ﻳﺘ‪‬ﻔﻖ ﻣﻌﻨﺎ ﺑﻞ ﻳﻨﺎﺻﺒﻨﺎ ﺍﻟﻌﺪﺍﺀ ﻓﻘﻂ ﻷﻧ‪‬ﻨﺎ ﻧﻘﻮﻝ ﺇﻧ‪‬ﻨﺎ ﻧﺮﻳﺪ ﺃﻥ ﻧﻌﻴﺶ‬
‫ﺃﺣﺮﺍﺭ‪‬ﺍ ﰲ ﺃﺭﺿﻨﺎ‪ .‬ﻷﻧ‪‬ﻨﺎ ﻓﻠﺴﻄﻴﻨ‪‬ﻴﻮﻥ ﻧﻌﺎﱐ ﻣﻦ ﺍﻻﺣﺘﻼﻝ ﻷﺭﺿﻨﺎ‪ ،‬ﻭﻷﻧ‪‬ﻨﺎ ﻣﺴﻴﺤ‪‬ﻴﻮﻥ ﻧﻌﺎﱐ ﻣﻦ ﺍﻟﺘﻔﺴﲑﺍﺕ ﺍﳌﻐﻠﻮﻃﺔ‬
‫ﻟﺒﻌﺾ ﺍﻟﻼﹼﻫﻮﺗﻴ‪‬ﲔ‪ .‬ﻭﺃﻣﺎﻡ ﻫﺬﻩ ﺍﳊﺎﻝ‪ ،‬ﺗﻘﻮﻡ ﻣﻬﻤ‪‬ﺘﻨﺎ ﺑﺄﻥ ﻧ‪‬ﺒ ‪‬ﻘ ‪‬ﻲ ﻛﻠﻤﺔ ﺍﷲ ﻻ ﻣﺼﺪﺭ ﻣﻮﺕ ﺑﻞ ﻣﺼﺪﺭ ﺣﻴﺎﺓ‪ ،‬ﻭﺑﺄﻥ ﻧ‪‬ﺒﻘ ‪‬ﻲ‬

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‫"ﺍﻟﺒﺸﺮﻯ ﺍﻟﺴﺎﺭ‪‬ﺓ" ﻋﻠﻰ ﻣﺎ ﻫﻲ‪" ،‬ﺑﺸﺮﻯ ﺳﺎﺭ‪‬ﺓ" ﻟﻨﺎ ﻭﻟﻜ ﹼﻞ ﺍﻟﻨﺎﺱ‪ .‬ﻭﺃﻣﺎﻡ ﻣﻦ ﻳﻬﺪ‪‬ﺩ ﻛﻴﺎﻧﻨﺎ‪ ،‬ﻛﻔﻠﺴﻄﻴﻨ‪‬ﻴﲔ ﻣﺴﻴﺤ‪‬ﻴﲔ‬
‫ﻭﻣﺴﻠﻤﲔ‪ ،‬ﺑﺎﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ‪ ،‬ﺇﻧﻨﺎ ﳒﺪ‪‬ﺩ ﺇﳝﺎﻧﻨﺎ ﺑﺎﷲ‪ ،‬ﻷﻧ‪‬ﻨﺎ ﻧﻌﻠﻢ ﺃ ﹼﻥ ﻛﻠﻤﺔ ﺍﷲ ﻻ ﳝﻜﻦ ﺃﻥ ﺗﻜﻮﻥ ﺳﺒﺐ ﺩﻣﺎﺭ ﻟﻨﺎ‪.‬‬

‫‪ ٤-٢‬ﻭﳍﺬﺍ ﻧﻘﻮﻝ ﺇ ﹼﻥ ﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘ ‪‬ﺪﺱ‪ ،‬ﻟﺘﱪﻳﺮ ﺃﻭ ﺗﺄﻳﻴﺪ ﺧﻴﺎﺭﺍﺕ ﻭﻣﻮﺍﻗﻒ ﺳﻴﺎﺳﻴﺔ ﻓﻴﻬﺎ ﻇﻠﻢ ﻳﻔﺮﺿﻪ‬
‫ﺇﻧﺴﺎﻥ ﻋﻠﻰ ﺇﻧﺴﺎﻥ ﺃﻭ ﺷﻌﺐ ﻋﻠﻰ ﺷﻌﺐ ﺁﺧﺮ‪ ،‬ﳛﻮ‪‬ﻝ ﺍﻟﺪﻳﻦ ﺇﱃ ﺃﻳﺪﻳﻮﻟﻮﺟ‪‬ﻴﺔ ﺑﺸﺮ‪‬ﻳﺔ ﻭﳚﺮ‪‬ﺩ ﻛﻠﻤﺔ ﺍﷲ ﻣﻦ ﻗﺪﺍﺳﺘﻬﺎ‬
‫ﻭﴰﻮﻟ‪‬ﻴﺘﻬﺎ ﻭﺣﻘﻴﻘﺘﻬﺎ‪.‬‬

‫ﻀﺎ ﺇ ﹼﻥ ﺍﻻﺣﺘﻼﻝ ﺍﻹﺳﺮﺍﺋﻴﻠ ‪‬ﻲ ﻟﻸﺭﺽ ﺍﻟﻔﻠﺴﻄﻴﻨﻴ‪‬ﺔ ﻫﻮ ﺧﻄﻴﺌﺔ ﺿ ‪‬ﺪ ﺍﷲ ﻭﺿ ‪‬ﺪ ﺍﻹﻧﺴﺎﻥ ﻷﻧ‪‬ﻪ‬
‫‪ ٥-٢‬ﻭﳍﺬﺍ ﻧﻘﻮﻝ ﺃﻳ ‪‬‬
‫ﲏ ﺣﻘﻮﻗﹶﻪ ﺍﻹﻧﺴﺎﻧﻴ‪‬ﺔ ﺍﻷﺳﺎﺳﻴ‪‬ﺔ ﺍﻟﱵ ﻣﻨﺤﻪ ﺍﻳ‪‬ﺎﻫﺎ ﺍﷲ‪ ،‬ﻭﻳﺸﻮ‪‬ﻩ ﺻﻮﺭﺓ ﺍﷲ ﰲ ﺍﻹﻧﺴﺎﻥ ﺍﻹﺳﺮﺍﺋﻴﻠ ‪‬ﻲ‬‫ﳛﺮﻡ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻔﻠﺴﻄﻴ ‪‬‬
‫ﻱ ﻻﻫﻮﺕ ﻳ ‪‬ﺪﻋﻲ ﺍﻻﺳﺘﻨﺎﺩ ﺇﱃ‬ ‫ﲏ ﺍﻟﻮﺍﻗﻊ ﲢﺖ ﺍﻻﺣﺘﻼﻝ‪ .‬ﻭﻧﻘﻮﻝ ﺇ ﹼﻥ ﺃ ‪‬‬ ‫ﺍﶈﺘ ﹼﻞ ﺑﻘﺪﺭ ﻣﺎ ﻳﺸﻮ‪‬ﻫﻬﺎ ﰲ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻔﻠﺴﻄﻴ ‪‬‬
‫ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻭ ﺍﻟﻌﻘﻴﺪﺓ ﺃﻭ ﺍﻟﺘﺎﺭﻳﺦ ﻟﻴﱪ‪‬ﺭ ﺍﻻﺣﺘﻼﻝ ﺇﳕﺎ ﻫﻮ ﺑﻌﻴﺪ ﻋﻦ ﺗﻌﻠﻴﻢ ﺍﻟﻜﻨﻴﺴﺔ‪ ،‬ﻷﻧﻪ ﻳﺪﻋﻮ ﺇﱃ ﺍﻟﻌﻨﻒ ﻭﺍﳊﺮﺏ‬
‫ﺍﳌﻘﺪ‪‬ﺳﺔ ﺑﺎﺳﻢ ﺍﷲ‪ ،‬ﻭﻳ‪‬ﺨﻀ‪‬ﻊ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﳌﺼﺎﱀ ﺑﺸﺮﻳﺔ ﺁﹺﻧﻴ‪‬ﺔ‪ ،‬ﻭﻳﺸﻮ‪‬ﻩ ﺻﻮﺭﺗﻪ ﰲ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻮﺍﻗﻊ ﰲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﲢﺖ‬
‫ﰐ‪.‬‬
‫ﻇﻠﻢ ﺳﻴﺎﺳ ‪‬ﻲ ﻭﻇﻠﻢ ﻻﻫﻮ ﹼ‬

‫‪ .٣‬ﺍﻟﺮﺟﺎﺀ‬
‫ﻱ ﺣ ﱟﻞ ﻗﺮﻳﺐ ﺃﻭ ﺑﻨﻬﺎﻳﺔ‬
‫ﻱ ﺑﺎﺭﻗﺔ ﺃﻣﻞ‪ ،‬ﻳﺒﻘﻰ ﺭﺟﺎﺅﻧﺎ ﻗﻮﻳ‪‬ﺎ‪ .‬ﺍﻟﻮﺿﻊ ﺍﻟﺮﺍﻫﻦ ﻻ ﻳﺒﺸ‪‬ﺮ ﺑﺄ ‪‬‬
‫‪ ١-٣‬ﻣﻊ ﻏﻴﺎﺏ ﺃ ‪‬‬
‫ﻱ‬‫ﺍﻻﺣﺘﻼﻝ ﺍﳌﻔﺮﻭﺽ ﻋﻠﻴﻨﺎ‪ .‬ﻧﻌﻢ‪ ،‬ﻛﺜﺮﺕ ﺍﳌﺒﺎﺩﺭﺍﺕ ﻭﺍﳌﺆﲤﺮﺍﺕ ﻭﺍﻟﺰﻳﺎﺭﺍﺕ ﻭﺍﳌﻔﺎﻭﺿﺎﺕ‪ ،‬ﺇﻻ ﺃ ﹼﻥ ﺫﻟﻚ ﻛﻠﹼﻪ ﱂ ﻳﻌﻘﺒﻪ ﺃ ‪‬‬
‫ﺗﻐﻴﲑ ﰲ ﻭﺿﻌﻨﺎ ﻭﻣﻌﺎﻧﺎﺗﻨﺎ‪ .‬ﺣﱴ ﺍﳌﻮﻗﻒ ﺍﻷﻣﺮﻳﻜ ‪‬ﻲ ﺍﳉﺪﻳﺪ ﺍﻟﺬﻱ ﺃﻋﻠﻨﻪ ﺍﻟﺮﺋﻴﺲ ﺃﻭﺑﺎﻣﺎ‪ ،‬ﻭﺇﺭﺍﺩﺗﻪ ﺍﻟﻈﺎﻫﺮﺓ ﻟﻮﺿﻊ ﺣ ‪‬ﺪ‬
‫ﻉ ﳎﺎ ﹰﻻ ﻟﻸﻣﻞ‪ .‬ﻭﻣﻊ‬‫ﺾ ﻟﻠﺤﻞﹼ‪ ،‬ﱂ ﻳ ‪‬ﺪ ‪‬‬
‫ﻟﻠﻤﺄﺳﺎﺓ‪ ،‬ﱂ ﻳﻜﻦ ﻟﻪ ﺃﺛﺮ ﰲ ﺗﻐﻴﲑ ﻭﺍﻗﻌﻨﺎ‪ .‬ﻷ ﹼﻥ ﺍﻟﺮ ‪‬ﺩ ﺍﻹﺳﺮﺍﺋﻴﻠ ‪‬ﻲ ﺍﻟﺼﺮﻳﺢ ﻭﺍﻟﺮﺍﻓ ‪‬‬
‫ﺐ ﻟﻠﺒﺸﺮ‪ ،‬ﻭﺳﻮﻑ ﻳﻨﺘﺼﺮ ﺻﻼﺣﻪ ﻳﻮﻣ‪‬ﺎ‬ ‫ﱀ ﻭﻗﺪﻳ ‪‬ﺮ ﻭ ‪‬ﳏ ‪‬‬ ‫ﺫﻟﻚ‪ ،‬ﻳﺒﻘﻰ ﺭﺟﺎﺅﻧﺎ ﻗﻮﻳ‪‬ﺎ‪ .‬ﻷ‪‬ﻧﻨﺎ ﻭﺿﻌﻨﺎ ﺭﺟﺎﺀﻧﺎ ﰲ ﺍﷲ‪ .‬ﺇﻧ‪‬ﻪ ﺻﺎ ﹲ‬
‫ﺼﹸﻠﻨ‪‬ﺎ ﻋ‪‬ﻦ‬
‫ﷲ ‪‬ﻣ ‪‬ﻌ‪‬ﻨﺎ ﹶﻓ ‪‬ﻤﻦ ‪‬ﻳ ﹸﻜﻮ ﹸﻥ ‪‬ﻋﹶﻠﻴ‪‬ﻨﺎ؟‪ ...‬ﹶﻓﻤ‪‬ﻦ ﻳ‪‬ﻔ ‪‬‬
‫ﻋﻠﻰ ﺍﻟﺸ ‪‬ﺮ ﺍﻟﺬﻱ ﳓﻦ ﻓﻴﻪ‪ .‬ﻭ‪‬ﺬﺍ ﺍﳌﻌﲎ ﻗﺎﻝ ﺍﻟﻘ ‪‬ﺪﻳﺲ ﺑﻮﻟﺲ‪" :‬ﺇ ﹾﻥ ﹶﻛﺎ ﹶﻥ ﺍ ُ‬
‫ﻚ‬
‫ﺏ‪ :‬ﺇ‪‬ﻧ‪‬ﻨﺎ ‪‬ﻣﻦ ﹶﺃﺟ‪‬ﻠ ‪‬‬
‫ﻒ؟ ﹶﻓ ﹶﻘﺪ ‪‬ﻭ ‪‬ﺭ ‪‬ﺩ ‪‬ﻓﻲ ﺍﻟ ‪‬ﻜ‪‬ﺘﺎ ﹺ‬
‫ﻱ ﹶﺃﻡ ‪‬ﺧ ﹶﻄ ‪‬ﺮ ﹶﺃﻡ ‪‬ﺳﻴ ‪‬‬ ‫ﻉ ﹶﺃﻡ ‪‬ﻋ ‪‬ﺮ ‪‬‬ ‫ﺿﻴ ‪‬ﻖ ﺃﻡ ﺍﺿ ‪‬ﻄ ‪‬ﻬﺎ ‪‬ﺩ ﹶﺃﻡ ‪‬ﺟﻮ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬ﺔ ﺍ ﹶﳌﺴِﻴﺢﹺ‪ ،‬ﺃ ‪‬ﺷ ‪‬ﺪﹲﺓ ﺃﻡ ‪‬‬‫‪‬ﻣ ‪‬‬
‫ﺤ‪‬ﺒ ‪‬ﺔ ﷲ" )ﺭﻭﻣﺎ ‪ ٣١ :٨‬ﻭ‪ ٣٥‬ﻭ‪٣٦‬‬ ‫ﺼﹶﻠ‪‬ﻨﺎ ‪‬ﻋﻦ ‪‬ﻣ ‪‬‬ ‫ﺕ ﹶﻃ ‪‬ﻮﺍ ﹶﻝ ﺍﻟ‪‬ﻨ ‪‬ﻬﺎ ﹺﺭ‪ ...‬ﻭﹶﺃ‪‬ﻧﺎ ‪‬ﻭﺍ‪‬ﺛ ‪‬ﻖ ﹶﺃﻥ ﻻ ‪‬ﺧ‪‬ﻠﻴ ﹶﻘ ﹲﺔ ﹺﺑ ‪‬ﻮﺳ ‪‬ﻌ ‪‬ﻬﺎ ﹶﺃﻥ ‪‬ﺗﻔ ‪‬‬
‫‪‬ﻧ ‪‬ﻌﺎﹺﻧﻲ ﺍ ﹶﳌﻮ ‪‬‬
‫ﻭ‪.(٣٩‬‬

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 ‫ﻣﺎ ﻣﻌﲎ ﺍﻟﺮﺟﺎﺀ؟‬
‫‪ ٢-٣‬ﺍﻟﺮﺟﺎﺀ ﻓﻴﻨﺎ ﻳﻌﲏ ﺃﻭ ﹰﻻ ﺇﳝﺎﻧﻨﺎ ﺑﺎﷲ‪ ،‬ﻭﺛﺎﻧﻴﹰﺎ ﺗﻄﻠﱡﻌﺎﺗﻨﺎ ﺇﱃ ﻣﺴﺘﻘﺒﻞ ﺃﻓﻀﻞ‪ ،‬ﻭﺛﺎﻟﺜﹰﺎ ﻋﺪﻡ ﺍﻟﺴﲑ ﻭﺭﺍﺀ ﺃﻭﻫﺎﻡ‪ ،‬ﺇﺫ‬
‫ﺇﻧ‪‬ﻨﺎ ﻧﻌﻠﻢ ﺃ ﹼﻥ ﺍﻟﻔﺮﺝ ﻟﻴﺲ ﻭﺷﻴﻜﹰﺎ‪ .‬ﺍﻟﺮﺟﺎﺀ ﻫﻮ ﻣﻘﺪﺭﺗ‪‬ﻨﺎ ﻋﻠﻰ ﺭﺅﻳﺔ ﺍﷲ ﰲ ﻭﺳﻂ ﺍﻟﺸﺪ‪‬ﺓ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﻌﻤﻞ ﻣﻊ ﺭﻭﺡ ﺍﷲ ﻓﻴﻨﺎ‪،‬‬
‫ﻭﻣﻦ ﻫﺬﻩ ﺍﻟﺮﺅﻳﺔ ﻧﺴﺘﻤ ‪‬ﺪ ﺍﻟﻘﻮ‪‬ﺓ ﻟﻠﺼﻤﻮﺩ ﻭﺍﻟﺒﻘﺎﺀ ﻭﺍﻟﻌﻤﻞ ﰲ ﺳﺒﻴﻞ ﺗﻐﻴﲑ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺬﻱ ﳓﻦ ﻓﻴﻪ‪ .‬ﺍﻟﺮﺟﺎﺀ ﻳﻌﲎ ﻋﺪﻡ ﺍﻟﺘﻨﺎﺯﻝ‬
‫ﺃﻣﺎﻡ ﺍﻟﺸﺮ‪ ،‬ﺑﻞ ﻫﻮ ﺍﻟﻮﻗﻮﻑ ﺃﻣﺎﻣﻪ ﻭﺍﻻﺳﺘﻤﺮﺍﺭ ﰲ ﻣﻘﺎﻭﻣﺘﻪ‪ .‬ﺇﻧ‪‬ﻨﺎ ﻻ ﻧﺮﻯ ﰲ ﺍﳊﺎﺿﺮ ﻭﺍﳌﺴﺘﻘﺒﻞ ﺳﻮﻯ ﺧﺮﺍﺏ ﻭﺩﻣﺎﺭ‪.‬‬
‫ﻱ ﻣﺘﺰﺍﻳﺪ ﻭﻓﺮﺽ ﻗﻮﺍﻧﲔ ﺗﻨﻔﻲ ﻛﻴﺎﻧﻨﺎ ﻭﻛﺮﺍﻣﺘﻨﺎ‪ .‬ﻭﻧﺮﻯ ﺣﲑ ﹰﺓ ﻭﺍﻧﻘﺴﺎﻣ‪‬ﺎ ﰲ‬
‫ﻱ ﻭﺗﻮﺟ‪‬ﻬﻪ ﺇﱃ ﻓﺼﻞ ﻋﻨﺼﺮ ‪‬‬ ‫ﻧﺮﻯ ﲡﺒ‪‬ﺮ ﺍﻟﻘﻮ ‪‬‬
‫ﲏ‪ .‬ﻭﻣﻊ ﺫﻟﻚ‪ ،‬ﻓﺈﺫﺍ ﻗﺎﻭﻣﻨﺎ ﻫﺬﺍ ﺍﻟﻮﺍﻗﻊ ﺍﻟﻴﻮﻡ ﻭﻋﻤﻠﻨﺎ ﲜ ‪‬ﺪ‪ ،‬ﻗﺪ ﳓﻮﻝ ﺩﻭﻥ ﺣﻠﻮﻝ ﺍﻟﺪﻣﺎﺭ ﺍﻟﺬﻱ ﻳﻠﻮﺡ‬ ‫ﺍﳌﻮﻗﻒ ﺍﻟﻔﻠﺴﻄﻴ ‪‬‬
‫ﻋﻠﻰ ﺍﻷﻓﻖ ﺍﻟﻘﺮﻳﺐ‪.‬‬

‫ﺑﻌﺾ ﻋﻼﻣﺎﺕ ﺍﻟﺮﺟﺎﺀ‬

‫‪ ٣-٣‬ﺇ ﹼﻥ ﺍﻟﻜﻨﻴﺴﺔ ﰲ ﺑﻼﺩﻧﺎ‪ ،‬ﺭﺅﺳﺎﺀﻫﺎ ﻭﻣﺆﻣﻨﻴﻬﺎ‪ ،‬ﲢﻤﻞ‪ ،‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺿﻌﻔﻬﺎ ﻭﺍﻧﻘﺴﺎﻣﺎ‪‬ﺎ‪ ،‬ﻋﻼﻣﺎﺕ ﺗﺴﻨﺪ‬
‫ﺭﺟﺎﺀﻧﺎ‪ .‬ﻓﻔﻲ ﺭﻋﺎﻳﺎﻧﺎ ﺣﻴﻮ‪‬ﻳﺔ ﻇﺎﻫﺮﺓ‪ ،‬ﻭﻣﻌﻈﻢ ﺷﺒﻴﺒﺘﻨﺎ‪ ،‬ﻓﻴﻬﺎ‪ ،‬ﺭﺳﻞ ﻓﻌ‪‬ﺎﻟﻮﻥ ﰲ ﺳﺒﻴﻞ ﺍﻟﻌﺪﻝ ﻭﺍﻟﺴﻼﻡ‪ .‬ﻭﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ‬
‫ﻼ‪ ،‬ﺣﻀﻮ ‪‬ﺭ ﺧﺪﻣﺔ ﻭﳏﺒ‪‬ﺔ ﻭﺻﻼﺓ‪.‬‬ ‫ﺍﻟﺘﺰﺍﻡ ﺍﻷﻓﺮﺍﺩ‪ ،‬ﻓﺈﻥ ﺍﳌﺆﺳ‪‬ﺴﺎﺕ ﺍﻟﻜﻨﺴﻴﺔ ﺍﳌﺘﻨﻮ‪‬ﻋﺔ ﲡﻌﻞ ﻹﳝﺎﻧﻨﺎ ﺣﻀﻮﺭ‪‬ﺍ ﻓﺎﻋ ﹰ‬
‫ﲏ ﻭﺍﻻﺟﺘﻤﺎﻋ ‪‬ﻲ‪ ،‬ﻭﻫﻲ ﻛﺜﲑﺓ‬ ‫‪ ١-٣-٣‬ﻭﻣﻦ ﻋﻼﻣﺎﺕ ﺍﻟﺮﺟﺎﺀ ﺃﻳﻀ‪‬ﺎ ﺍﳌﺮﺍﻛﺰ ﺍﻟﻼﻫﻮﺗ‪‬ﻴﺔ ﺍﶈﻠ‪‬ﻴﺔ‪ ،‬ﺫﺍﺕ ﺍﻟﻄﺎﺑﻊ ﺍﻟﺪﻳ ‪‬‬
‫ﰲ ﳐﺘﻠﻒ ﻛﻨﺎﺋﺴﻨﺎ‪ .‬ﻭﺍﻟﺮﻭﺡ ﺍﳌﺴﻜﻮﻧ‪‬ﻴﺔ‪ ،‬ﻭﻟﻮ ﺃ‪‬ﻧﻬﺎ ﻣﺎ ﺯﺍﻟﺖ ﻣﺘﻌﹼﺜﺮﺓ‪ ،‬ﺇ ﹼﻻ ﺃﻧ‪‬ﻬﺎ ﻇﺎﻫﺮﺓ ﰲ ﳐﺘﻠﻒ ﺍﻟﻠﻘﺎﺀﺍﺕ ﺑﲔ ﺍﻟﻌﺎﺋﻼﺕ‬
‫ﺍﻟﻜﻨﺴ‪‬ﻴﺔ‪.‬‬
‫‪ ٢-٣-٣‬ﻳﻀﺎﻑ ﺇﱃ ﺫﻟﻚ ﺍﳊﻮﺍﺭﺍﺕ ﺍﳌﺘﻌﺪ‪‬ﺩﺓ ﺑﲔ ﺍﻷﺩﻳﺎﻥ‪ .‬ﻓﻬﻨﺎﻙ ﺃﻭ ﹰﻻ ﺍﳊﻮﺍﺭ ﺍﳌﺴﻴﺤ ‪‬ﻲ ﺍﻹﺳﻼﻣ ‪‬ﻲ‪ ،‬ﺍﻟﺬﻱ‬
‫ﻳﺸﻤﻞ ﺍﳌﺴﺌﻮﻟﲔ ﻭﻗﺴﻤ‪‬ﺎ ﻣﻦ ﺍﻟﺸﻌﺐ ﺃﻳﻀ‪‬ﺎ‪ .‬ﻣﻊ ﺍﻟﻌﻠﻢ ﺑﺄ ﹼﻥ ﺍﳊﻮﺍﺭ ﻣﺴﲑﺓ ﻃﻮﻳﻠﺔ ﻭﺟﻬﺪ ﻳﻜﺘﻤﻞ ﻳﻮﻣ‪‬ﺎ ﺑﻌﺪ ﻳﻮﻡ ﻋﱪ‬
‫ﺍﳌﻌﺎﻧﺎﺓ ﻧﻔﺴﻬﺎ ﻭﺍﻵﻣﺎﻝ ﻧﻔﺴﻬﺎ‪ .‬ﻭﻫﻨﺎﻙ ﺍﳊﻮﺍﺭﺍﺕ ﺑﲔ ﺍﻟﺪﻳﺎﻧﺎﺕ ﺍﻟﺜﻼﺙ ﺍﻟﻴﻬﻮﺩ‪‬ﻳﺔ ﻭﺍﳌﺴﻴﺤ‪‬ﻴﺔ ﻭﺍﻹﺳﻼﻡ‪ ،‬ﻭﻋﺪﺩ ﻣﻦ‬
‫ﺍﳊﻮﺍﺭﺍﺕ ﻋﻠﻰ ﳐﺘﻠﻒ ﺍﳌﺴﺘﻮﻳﺎﺕ ﺍﻷﻛﺎﺩﳝ‪‬ﻴﺔ ﺃﻭ ﺍﻻﺟﺘﻤﺎﻋ‪‬ﻴﺔ ﺍﻟﱵ ﲢﺎﻭﻝ ﺗﻘﻠﻴﺺ ﺍﳌﺴﺎﻓﺎﺕ ﺍﻟﱵ ﻳﻔﺮﺿﻬﺎ ﺍﻻﺣﺘﻼﻝ ﻭﺍﳊ ‪‬ﺪ‬
‫ﻣﻦ ﺍﻟﺘﺸﻮﻳﻪ ﻟﺼﻮﺭﺓ ﺍﻹﻧﺴﺎﻥ ﰲ ﻗﻠﺐ ﺃﺧﻴﻪ ﺍﻹﻧﺴﺎﻥ‪.‬‬
‫‪ ٣-٣-٣‬ﻭﻣﻦ ﺃﻫ ‪‬ﻢ ﻋﻼﻣﺎﺕ ﺍﻟﺮﺟﺎﺀ ﺃﻳﻀ‪‬ﺎ ﺻﻤﻮﺩ ﺍﻷﺟﻴﺎﻝ ﻭﺍﺳﺘﻤﺮﺍﺭ ﺍﻟﺬﺍﻛﺮﺓ ﺍﻟﱵ ﻻ ﺗﻨﺴﻰ ﺍﻟﻨﻜﺒﺔ ﻭﻣﻌﺎﻧﻴﻬﺎ‪،‬‬
‫ﻭﺇﳝﺎ‪‬ﺎ ﺑﻌﺪﺍﻟﺔ ﻗﻀﻴ‪‬ﺘﻬﺎ‪ .‬ﻭﻛﺬﻟﻚ ﺗﻄ ‪‬ﻮ ‪‬ﺭ ﺍﻟﻮﻋﻲ ﻟﺪﻯ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻜﻨﺎﺋﺲ ﰲ ﺍﻟﻌﺎﱂ ﻭﺭﻏﺒﺘ‪‬ﻬﺎ ﰲ ﻣﻌﺮﻓﺔ ﺣﻘﻴﻘﺔ ﻣﺎ ﳛﺪﺙ‬
‫ﻫﻨﺎ‪.‬‬
‫‪ ٤-٣-٣‬ﻭﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﺫﻟﻚ‪ ،‬ﻧﺮﻯ ﻟﺪﻯ ﺍﻟﻜﺜﲑﻳﻦ ﺗﺼﻤﻴﻤ‪‬ﺎ ﻟﺘﺨﻄﹼﻲ ﺃﺣﻘﺎﺩ ﺍﳌﺎﺿﻲ‪ ،‬ﻭﺍﻻﺳﺘﻌﺪﺍﺩ ﻟﻠﻤﺼﺎﳊﺔ‬
‫ﺑﻌﺪ ﺇﻗﺮﺍﺭ ﺍﻟﻌﺪﻝ‪ .‬ﻭﻗﺪ ﺗﺰﺍﻳﺪ ﺍﻟﻮﻋﻲ ﺍﻟﻌﺎ ‪‬ﻡ ﺑﻀﺮﻭﺭﺓ ﺇﻗﺮﺍﺭ ﺍﳊﻘﻮﻕ ﺍﻟﻮﻃﻨﻴ‪‬ﺔ ﻭﺍﻟﺴﻴﺎﺳ‪‬ﻴﺔ ﻟﻠﻔﻠﺴﻄﻴﻨ‪‬ﻴﲔ‪ ،‬ﻭﺍﺭﺗﻔﻌﺖ ﺃﺻﻮﺍﺕ‬
‫ﺤ‪‬ﺒ ﹲﺔ ﻟﻠﺴﻼﻡ ﻭﺍﻟﻌﺪﻝ ﺗﺆﻳ‪‬ﺪ ﺫﻟﻚ‪ ،‬ﻭﺍﻧﻀﻤ‪‬ﺖ ﺇﻟﻴﻬﺎ ﻣﻨﺎﺻﺮﺓ ﺩﻭﻟ‪‬ﻴﺔ ﻋﺎ ‪‬ﻣﺔ‪ .‬ﺻﺤﻴﺢ ﺃ ﹼﻥ ﻗﻮﻯ ﺍﻟﻌﺪﻝ‬
‫ﻳﻬﻮﺩ‪‬ﻳﺔ ﻭﺇﺳﺮﺍﺋﻴﻠ‪‬ﻴﺔ ‪‬ﻣ ‪‬‬

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‫ﻭﺍﳌﺼﺎﳊﺔ ﻫﺬﻩ ﻣﺎ ﺯﺍﻟﺖ ﻏﲑ ﻗﺎﺩﺭﺓ ﻋﻠﻰ ﺗﺒﺪﻳﻞ ﻭﺍﻗﻊ ﺍﻟﻈﻠﻢ‪ ،‬ﺇﻻ ﺃﻧ‪‬ﻬﺎ ﻃﺎﻗﺔ ﺑﺸﺮ‪‬ﻳﺔ ﳍﺎ ﺗﺄﺛﲑﻫﺎ ﻭﻗﺪ ﺗﻘﺼ‪‬ﺮ ﺯﻣﻦ ﺍﳌﻌﺎﻧﺎﺓ‬
‫ﻭﺗﺴﺮ‪‬ﻉ ﳎﻲﺀ ﻋﻬﺪ ﺍﳌﺼﺎﳊﺔ‪.‬‬

‫ﺭﺳﺎﻟﺔ ﺍﻟﻜﻨﻴﺴﺔ‬
‫ﺸ ﹴﺮ ﻳﺼﻠﹼﻮﻥ ﻭﳜﺪﻣﻮﻥ‪ ،‬ﻭﺻﻼ‪‬ﻢ ﻭﺧﺪﻣﺘﻬﻢ ﻫﻲ ﻧﺒﻮ‪‬ﺓ ﲢﻤﻞ ﺻﻮﺕ ﺍﷲ ﰲ‬ ‫‪ ٤-٣‬ﻛﻨﻴﺴﺘﻨﺎ ﻫﻲ ﻛﻨﻴﺴ ﹸﺔ ‪‬ﺑ ‪‬‬
‫ﺍﳊﺎﺿﺮ ﻭﺍﳌﺴﺘﻘﺒﻞ‪ .‬ﻛ ﹼﻞ ﻣﺎ ﳛﺼﻞ ﰲ ﺃﺭﺿﻨﺎ ﻭﻟﻜ ﹼﻞ ﺇﻧﺴﺎﻥ ﻓﻴﻬﺎ‪ ،‬ﻭﻛ ﹼﻞ ﺍﻵﻻﻡ ﻭﺍﻵﻣﺎﻝ‪ ،‬ﻭﻛ ﹼﻞ ﻇﻠﻢ ﻭﻛ ﹼﻞ ﺟﻬﺪ ﻟﻮﻗﻒ‬
‫ﻫﺬﺍ ﺍﻟﻈﻠﻢ‪ ،‬ﻛ ﹼﻞ ﺫﻟﻚ ﺟﺰﺀ ﻣﻦ ﺻﻼ ‪‬ﺓ ﻛﻨﻴﺴﺘﻨﺎ ﻭﺧﺪﻣﺔ‪ ‬ﲨﻴﻊ ﺍﳌﺆﺳ‪‬ﺴﺎﺕ ﻓﻴﻬﺎ‪ ،‬ﻭﻧﺸﻜﺮ ﺍﷲ ﻋﻠﻰ ﺃ ﹼﻥ ﺍﻟﻜﻨﻴﺴﺔ ﺗﺮﻓﻊ‬
‫ﺻﻮ‪‬ﺎ ﺿ ‪‬ﺪ ﺍﻟﻈﻠﻢ ﺭﻏﻢ ﺃ ﹼﻥ ﺑﻌﻀﻬﻢ ﻳﻮﺩ‪‬ﻭﻥ ﻟﻮ ﺗﺒﻘﻰ ﰲ ﺻﻤﺘﻬﺎ ﻣﺘﻘﻮﻗﻌ ﹰﺔ ﰲ ﻋﺒﺎﺩﺍ‪‬ﺎ‪.‬‬
‫‪ ١-٤-٣‬ﺭﺳﺎﻟﺘﻬﺎ ﺭﺳﺎﻟﺔ ﻧﺒﻮ‪‬ﻳﺔ ﺗﻌﻠﻦ ﻛﻠﻤﺔ ﺍﷲ ﰲ ﺍﻟﺴﻴﺎﻕ ﺍﶈﻠ ‪‬ﻲ ﻭﰲ ﺍﻷﺣﺪﺍﺙ ﺍﻟﻴﻮﻣ‪‬ﻴﺔ‪ ،‬ﲜﺮﺃﺓ ﻭﻭﺩﺍﻋﺔ ﻭﳏﺒ‪‬ﺔ‬
‫ﺷﺎﻣﻠﺔ‪ .‬ﻭﺇﺫﺍ ﲢﻴ‪‬ﺰﺕ ﻓﺈﻧ‪‬ﻬﺎ ﺗﺘﺤﻴ‪‬ﺰ ﻟﻠﻤﻈﻠﻮﻡ ﻭﺗﻘﻒ ﺇﱃ ﺟﺎﻧﺒﻪ‪ ،‬ﻛﻤﺎ ﻭﻗﻒ ﺍﻟﺴﻴﺪ ﺍﳌﺴﻴﺢ ﺇﱃ ﺟﺎﻧﺐ ﻛ ﹼﻞ ﻓﻘﲑ ﻭﺧﺎﻃﺊ‬
‫ﻱ ﺑﺸﺮ ﺃﻥ ﳚﺮ‪‬ﺩﻩ ﻣﻨﻬﺎ‪.‬‬
‫ﺩﺍﻋﻴ‪‬ﺎ ﺇﻳ‪‬ﺎﻩ ﺇﱃ ﺍﻟﺘﻮﺑﺔ ﻭﺇﱃ ﺍﳊﻴﺎﺓ ﻭﺍﺳﺘﻌﺎﺩﺓ ﺍﻟﻜﺮﺍﻣﺔ ﺍﻟﱵ ﻣﻨﺤﻪ ﺇ‪‬ﻳﺎﻫﺎ ﺍﷲ‪ ،‬ﻭﺍﻟﱵ ﻻ ﳚﻮﺯ ﻷ ‪‬‬
‫‪ ٢-٤-٣‬ﺭﺳﺎﻟﺔ ﺍﻟﻜﻨﻴﺴﺔ ﻫﻲ ﺍﳌﻨﺎﺩﺍﺓ ﲟﻠﻜﻮﺕ ﺍﷲ‪ ،‬ﻣﻠﻜﻮﺕ ﻋﺪﻝ ﻭﺳﻼﻡ ﻭﻛﺮﺍﻣﺔ‪ .‬ﺩﻋﻮﺗﻨﺎ ﻛﻜﻨﻴﺴﺔ ﺣﻴ‪‬ﺔ‬
‫ﻫﻲ ﺃﻥ ﻧﺸﻬﺪ ﻟﺼﻼﺡ ﺍﷲ‪ ،‬ﻭﻟﻜﺮﺍﻣﺔ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﻣﻦ ﹶﺛ ‪‬ﻢ ﺃﻥ ﻧﺼﱢﻠﻲ ﻭﺃﻥ ﻧ‪‬ﺴﻤ‪‬ﻊ ﺻﻮﺗﻨﺎ ﻳﻨﺒﺊ ﲟﺠﺘﻤﻊ ﺟﺪﻳﺪ ﻳﺆﻣﻦ ﻓﻴﻪ‬
‫ﺍﻹﻧﺴﺎﻥ ﺑﻜﺮﺍﻣﺔ ﻧﻔﺴﻪ ﻭﻛﺮﺍﻣﺔ ﺧﺼﻤﻪ‪.‬‬
‫‪ ٣-٤-٣‬ﻛﻨﻴﺴﺘﻨﺎ ﺗﺒﺸ‪‬ﺮ ﺑﺎﳌﻠﻜﻮﺕ‪ .‬ﻭﻻ ﳝﻜﻦ ﺭﺑﻂ ﻣﻠﻜﻮﺕ ﺍﷲ ﺑﺄﻳ‪‬ﺔ ﳑﻠﻜﺔ ﺃﺭﺿﻴﺔ‪ .‬ﻗﺎﻝ ﻳﺴﻮﻉ ﺃﻣﺎﻡ‬
‫ﺖ ‪‬ﻣﻦ ‪‬ﻫ ﹶﺬﺍ ﺍﻟ ‪‬ﻌﺎﹶﻟ ﹺﻢ" )ﺭﺍﺟﻊ ﻳﻮﺣﻨﺎ ‪ ٣٦ :١٨‬ﻭ‪ .(٣٧‬ﻭﻗﺎﻝ ﺍﻟﻘ ‪‬ﺪﻳﺲ‬ ‫ﺴ ‪‬‬ ‫ﻚ‪ .‬ﻭﹶﻟ ‪‬ﻜ ‪‬ﻦ ‪‬ﻣﻤﹶﻠ ﹶﻜ‪‬ﺘﻲ ﹶﻟﻴ ‪‬‬
‫ﺑﻴﻼﻃﺲ‪" :‬ﻧ ‪‬ﻌﻢ‪ ،‬ﺃ‪‬ﻧﺎ ‪‬ﻣ‪‬ﻠ ‪‬‬
‫ﺱ" )ﺭﻭﻣﺎ ‪ .(١٧ :١٤‬ﻭﻟﺬﻟﻚ ﻟﻴﺲ‬ ‫ﺡ ﺍﻟ ﹸﻘ ‪‬ﺪ ﹺ‬
‫ﺡ ‪‬ﻓﻲ ﺍﻟ ‪‬ﺮﻭ ﹺ‬
‫ﺕ ﺍﷲ ﺃﻛﻼ ‪‬ﻭ ‪‬ﺷﺮ‪‬ﺑﺎ ‪‬ﺑﻞ ﹺﺑ ‪‬ﺮ ‪‬ﻭ ‪‬ﺳﻼ ‪‬ﻡ ‪‬ﻭﹶﻓ ‪‬ﺮ ‪‬‬ ‫ﺲ ‪‬ﻣﹶﻠ ﹸﻜﻮ ‪‬‬‫ﺑﻮﻟﺲ‪" :‬ﹶﻟﻴ ‪‬‬
‫ﻱ ﻧﻈﺎﻡ ﺳﻴﺎﺳ ‪‬ﻲ ﻇﺎﱂ‪ ،‬ﺇﳕﺎ ﻫﻮ ﺩﻋﺎﻣﺔ ﻟﻠﻌﺪﻝ ﻭﺍﳊﻘﻴﻘﺔ ﻭﻛﺮﺍﻣﺔ ﺍﻹﻧﺴﺎﻥ‪ .‬ﻛﻤﺎ ﺃﻧ‪‬ﻪ ﻳﺴﻌﻰ ﻟﺘﻨﻘﻴﺔ‬ ‫ﺍﻟﺪﻳﻦ ﺩﻋﻤ‪‬ﺎ ﺃﻭ ﺗﺄﻳﻴﺪ‪‬ﺍ ﻷ ‪‬‬
‫ﻱ ﺗﻮﺟ‪‬ﻪ ﺳﻴﺎﺳ ‪‬ﻲ‪ ،‬ﻷﻧ‪‬ﻪ ﺃﻛﱪ‬‫ﺕ ﺍﷲ ﻋﻠﻰ ﺍﻷﺭﺽ ﻏﲑ ﻣﻘﻴ‪‬ﺪ ﺑﺄ ‪‬‬ ‫ﺃﻧﻈﻤﺔ ﻓﻴﻬﺎ ﻇﻠﻢ ﻟﻺﻧﺴﺎﻥ ﻭﺍﻣﺘﻬﺎﻥ ﻟﻜﺮﺍﻣﺘﻪ‪ .‬ﻭﻣﻠﻜﻮ ‪‬‬
‫ﻱ ﻧﻈﺎﻡ ﺳﻴﺎﺳ ‪‬ﻲ‪.‬‬ ‫ﻭﺃﴰﻞ ﻣﻦ ﺃﻥ ﳛﺪ‪‬ﻩ ﺃ ‪‬‬
‫ﺕ ﺍﷲ ‪‬ﻫ ‪‬ﻮ ‪‬ﺑﻴ‪‬ﻨ ﹸﻜﻢ" )ﻟﻮﻗﺎ ‪ .(٢١ :١٧‬ﻭﻫﺬﺍ ﺍﳌﻠﻜﻮﺕ ﺍﳊﺎﺿﺮ ﺑﻴﻨﻨﺎ‬
‫‪ ٤-٤-٣‬ﻭﻗﺎﻝ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ "ﺇ ﱠﻥ ‪‬ﻣﹶﻠ ﹸﻜﻮ ‪‬‬
‫ﻭﻓﻴﻨﺎ ﻫﻮ ﺍﻣﺘﺪﺍﺩ ﻟﺴ ‪‬ﺮ ﺍﻟﻔﺪﺍﺀ‪ ،‬ﻭﻫﻮ ﺣﻀﻮﺭ ﺍﷲ ﺑﻴﻨﻨﺎ ﻭﺍﺳﺘﺸﻌﺎﺭﻧﺎ ‪‬ﺬﺍ ﺍﳊﻀﻮﺭ ﰲ ﻛ ﹼﻞ ﻣﺎ ﻧﻌﻤﻞ ﻭﻣﺎ ﻧﻘﻮﻝ‪ .‬ﻭ‪‬ﺬﺍ‬
‫ﺍﳊﻀﻮﺭ ﺍﻹﳍ ‪‬ﻲ ﻧﻌﻤﻞ ﺇﱃ ﺃﻥ ﻳﺘ ‪‬ﻢ ﺍﻟﻌﺪﻝ ﺍﻟﺬﻱ ﻧﺮﲡﻴﻪ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ‪.‬‬
‫‪ ٥-٤-٣‬ﺇ ﹼﻥ ﺍﻟﻈﺮﻭﻑ ﺍﻟﻘﺎﺳﻴﺔ ﺍﻟﱵ ﻋﺎﺷﺘﻬﺎ ﻭﺗﻌﻴﺸﻬﺎ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﺔ ﺟﻌﻠﺘﻬﺎ ﺗﺼﻘﻞ ﺇﳝﺎ‪‬ﺎ ﻭﺗﺘﺒﻴ‪‬ﻦ ﺩﻋﻮ‪‬ﺎ‬
‫ﺑﺼﻮﺭﺓ ﺃﻭﺿﺢ‪ .‬ﲝﺜﹾﻨﺎ ﰲ ﺩﻋﻮﺗﻨﺎ ﻭﺍﺯﺩﺍﺩﺕ ﻣﻌﺮﻓﺘﻨﺎ ‪‬ﺎ ﰲ ﻭﺳﻂ ﺍﻷﱂ ﻭﺍﳌﻌﺎﻧﺎﺓ ‪ :‬ﳓﻦ ﳓﻤﻞ ﺍﻟﻴﻮﻡ ﻗﻮ‪‬ﺓ ﺍﶈﺒ‪‬ﺔ ﺑﺪﻝ ﻗﻮ‪‬ﺓ‬
‫ﺍﻻﻧﺘﻘﺎﻡ ﻭﺛﻘﺎﻓﺔ ﺍﳊﻴﺎﺓ ﺑﺪ ﹶﻝ ﺛﻘﺎﻓﺔ ﺍﳌﻮﺕ‪ .‬ﻭﻫﺬﺍ ﻣﺼﺪﺭ ﺭﺟﺎﺀ ﻟﻨﺎ ﻭﻟﻠﻜﻨﻴﺴﺔ ﻭﻟﻠﻌﺎﱂ‪.‬‬

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‫‪ ٥-٣‬ﺍﻟﻘﻴﺎﻣﺔ ﺃﺳﺎﺱ ﺭﺟﺎﺋﻨﺎ‪ .‬ﻛﻤﺎ ﻗﺎﻡ ﻳﺴﻮﻉ ﻣﻨﺘﺼﺮ‪‬ﺍ ﻋﻠﻰ ﺍﳌﻮﺕ ﻭﺍﻟﺸﺮ‪ ،‬ﻛﺬﻟﻚ ﻧﺴﺘﻄﻴﻊ ﻭﻳﺴﺘﻄﻴﻊ ﻛ ﹼﻞ‬
‫ﺳﻜﹼﺎﻥ ﻫﺬﻩ ﺍﻷﺭﺽ ﺍﻻﻧﺘﺼﺎﺭ ﻋﻠﻰ ﺷ ‪‬ﺮ ﺍﳊﺮﺏ ﻓﻴﻬﺎ‪ .‬ﻭﺳﻮﻑ ﻧﺒﻘﻰ‪ ،‬ﳓﻦ‪ ،‬ﻛﻨﻴﺴﺔ ﺷﺎﻫﺪﺓ ﻭﺻﺎﻣﺪﺓ ﻭﻓﺎﻋﻠﺔ ﰲ ﺃﺭﺽ‬
‫ﺍﻟﻘﻴﺎﻣﺔ‪.‬‬

‫‪ .٤‬ﺍﶈﺒــﺔ‬
‫ﻭﺻﻴﺔ ﺍﶈﺒﺔ‬
‫ﻀ ﹸﻜﻢ ‪‬ﺑﻌﻀ‪‬ﺎ ﹶﻛ ‪‬ﻤﺎ ﹶﺃﺣ‪‬ﺒ ‪‬ﺒ‪‬ﺘ ﹸﻜﻢ ﺃ‪‬ﻧﺎ" )ﻳﻮﺣﻨﺎ ‪ .(٢٤ :١٣‬ﻭﻗﺪ ﺃﻭﺿﺢ‬ ‫‪ ١-٤‬ﻗﺎﻝ ﺍﻟﺴﻴﺪ ﺍﳌﺴﻴﺢ ﻟﻨﺎ‪" :‬ﹶﺃ ‪‬ﺣّ‪‬ﺒﻮﺍ ‪‬ﺑﻌ ‪‬‬
‫ﺾ ‪‬ﻋ ‪‬ﺪ ‪‬ﻭ ‪‬ﻙ‪ .‬ﺃﻣ‪‬ﺎ ﺃ‪‬ﻧﺎ‬ ‫ﻚ ﻭﺃﺑ ‪‬ﻐ ‪‬‬‫ﺐ ﻗﺮﻳ‪‬ﺒ ‪‬‬ ‫ﻛﻴﻒ ﺗﻜﻮﻥ ﺍﶈ‪‬ﺒﺔ ﻭﻛﻴﻒ ﻳﻜﻮﻥ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻷﻋﺪﺍﺀ‪ ،‬ﻗﺎﻝ‪ " :‬ﺳﻤ‪‬ﻌﺘ‪‬ﻢ ﺃ‪‬ﻧ ‪‬ﻪ ﻗ‪‬ﻴ ﹶﻞ ﺃ ‪‬ﺣﹺﺒ ‪‬‬
‫ﺕ‪ .‬ﹶﻓ ‪‬ﻬ ‪‬ﻮ‬ ‫ﺴ ‪‬ﻤﺎ ‪‬ﻭﺍ ‪‬‬ ‫ﻀ ﹶﻄﻬﹺﺪﻭﻧﻜﹸﻢ‪ ،‬ﹶﻓ‪‬ﺘ ﹸﻜﻮ‪‬ﻧﻮﺍ ﹶﺃﺑ‪‬ﻨﺎ َﺀ ﺃﹺﺑﻴ ﹸﻜ ‪‬ﻢ ﺍﱠﻟ ‪‬ﺬﻱ ‪‬ﻓﻲ ﺍﻟ ‪‬‬ ‫ﺻﱡﻠﻮﺍ ﻷﺟ ﹺﻞ ﺍﻟﱠﺬﻳ ‪‬ﻦ ﻳ ‪‬‬ ‫ﹶﻓﹶﺄﹸﻗﻮ ﹸﻝ ﹶﻟﻜﹸﻢ ﺃ ‪‬ﺣﺒ‪‬ﻮﺍ ﺃﹶﻋ ‪‬ﺪﺍ َﺀﻛﹸﻢ‪ ،‬ﻭ ‪‬‬
‫ﲔ‪ ...‬ﹶﻓ ﹸﻜﻮ‪‬ﻧﻮﺍ ﹶﺃﻧﺘ‪‬ﻢ ﹶﻛﺎ ‪‬ﻣ‪‬ﻠﲔ‪ ،‬ﹶﻛ ‪‬ﻤﺎ ﺃ ﱠﻥ ﹶﺃ‪‬ﺑﺎ ﹸﻛ ‪‬ﻢ‬ ‫ﺤﲔ‪ ،‬ﻭﻳ‪‬ﻤ ‪‬ﻄ ‪‬ﺮ ‪‬ﻋﹶﻠﻰ ﺍﻷﺑ ‪‬ﺮﺍ ﹺﺭ ‪‬ﻭﺍﻟﻈﹼﺎ‪‬ﻟ ‪‬ﻤ ‪‬‬ ‫ﺼﺎ‪‬ﻟ ‪‬‬
‫ﺴ ‪‬ﻪ ‪‬ﻋﹶﻠﻰ ﺍﻷ ‪‬ﺷ ‪‬ﺮﺍ ﹺﺭ ‪‬ﻭﺍﻟ ‪‬‬ ‫ﻳ‪‬ﻄﻠ‪‬ـ ‪‬ﻊ ‪‬ﺷ ‪‬ﻤ ‪‬‬
‫ﻱ ﹶﻛﺎ ‪‬ﻣ ﹼﻞ‪) ".‬ﻣﱴ ‪( ٤٧- ٤٥ : ٥‬‬ ‫ﺴ ‪‬ﻤﺎ ﹺﻭ ‪‬‬
‫ﺍﻟ ‪‬‬
‫ﺸ ‪‬ﺮ" ) ﺭﻭﻣﺎ ‪ .(١٧ :١٢‬ﻭﻗﺎﻝ ﺍﻟﻘﺪﻳﺲ ﺑﻄﺮﺱ‪" :‬ﻻ ‪‬ﺗ ‪‬ﺮ ‪‬ﺩﻭﺍ‬ ‫ﺠﺎ ‪‬ﺯﻭﺍ ﹶﺃ ‪‬ﺣﺪ‪‬ﺍ ‪‬ﺷﺮ‪‬ﺍ ﹺﺑ ‪‬‬‫ﻭﻗﺎﻝ ﺍﻟﻘ ‪‬ﺪﻳﺲ ﺑﻮﻟﺲ‪" :‬ﻻ ‪‬ﺗ ‪‬‬
‫ﺸ‪‬ﺘﻴ ‪‬ﻤ ‪‬ﺔ ‪‬ﺑﻞ ‪‬ﺑﺎ ﹺﺭ ﹸﻛﻮﺍ ﹶﻓ‪‬ﺘ ﹺﺮﹸﺛﻮﺍ ﺍﻟ‪‬ﺒ ‪‬ﺮ ﹶﻛ ﹶﺔ ﻷ‪‬ﻧ ﹸﻜﻢ ‪‬ﻟ ‪‬ﻬ ﹶﺬﺍ ‪‬ﺩ ‪‬ﻋﻴ‪‬ﺘﻢ" )‪١‬ﺑﻄﺮﺱ ‪. (٩ :٣‬‬ ‫ﺸ‪‬ﺘﻴ ‪‬ﻤ ﹶﺔ ﹺﺑﺎﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ‪‬ﻭﺍﻟ ‪‬‬
‫ﺸ ‪‬ﺮ ﹺﺑﺎﻟ ‪‬‬
‫ﺍﻟ ‪‬‬

‫ﺍﳌﻘﺎﻭﻣﺔ‬
‫‪ ٢-٤‬ﻫﺬﺍ ﻛﻼﻡ ﻭﺍﺿﺢ‪ .‬ﺍﶈ‪‬ﺒﺔ ﻫﻲ ﻭﺻ‪‬ﻴﺔ ﺍﻟﺴﻴﺪ ﺍﳌﺴﻴﺢ ﻟﻨﺎ‪ ،‬ﻭﺗﺸﻤﻞ ﺍﻷﺻﺪﻗﺎﺀ ﻭﺍﻷﻋﺪﺍﺀ‪ .‬ﻭﻫﻲ ﺩﻟﻴﻞ ﻭﺍﺿﺢ‬
‫ﻟﻨﺎ ﺇﺫﺍ ﻣﺎ ﻛﻨ‪‬ﺎ ﰲ ﻇﺮﻭﻑ ﳚﺐ ﻋﻠﻴﻨﺎ ﻓﻴﻬﺎ ﺃﻥ ﻧﻘﺎﻭﻡ ﺍﻟﺸ ‪‬ﺮ ﻣﻬﻤﺎ ﻛﺎﻥ ﻧﻮﻋﻪ‪.‬‬
‫‪ ١-٢-٤‬ﺍﶈ‪‬ﺒﺔ ﻫﻲ ﺭﺅﻳﺔ ﻭﺟﻪ ﺍﷲ ﰲ ﻛ ﹼﻞ ﺇﻧﺴﺎﻥ‪ .‬ﻛ ﹼﻞ ﺇﻧﺴﺎﻥ ﺃﺧﻲ ﻭﺃﺧﱵ‪ .‬ﻭﻟﻜ ‪‬ﻦ ﺭﺅﻳﺔ ﻭﺟﻪ ﺍﷲ ﰲ ﻛ ﹼﻞ‬
‫ﺇﻧﺴﺎﻥ ﻻ ﺗﻌﲏ ﻗﺒﻮﻝ ﺍﻟﺸ ‪‬ﺮ ﺃﻭ ﺍﻻﻋﺘﺪﺍ ِﺀ ﻣﻦ ‪‬ﻗ‪‬ﺒﻠ‪‬ﻪ‪ ،‬ﺑﻞ ﺗﻘﻮﻡ ﺍﶈﺒ‪‬ﺔ ﺑﺈﺻﻼﺡ ﺍﻟﺸ ‪‬ﺮ ﻭﻭﻗﻒ ﺍﻻﻋﺘﺪﺍﺀ‪.‬‬
‫ﻭﺍﻟﻈﻠﻢ ﺍﻟﻮﺍﻗﻊ ﻋﻠﻰ ﺍﻟﺸﻌﺐ ﺍﻟﻔﻠﺴﻄﻴﲏ‪ ،‬ﺃﻱ ﺍﻻﺣﺘﻼﻝ ﺍﻹﺳﺮﺍﺋﻴﻠﻲ‪ ،‬ﻫﻮ ﺷ ‪‬ﺮ ﳚﺐ ﻣﻘﺎﻭﻣﺘﻪ‪ .‬ﻫﻮ ﺷ ‪‬ﺮ ﻭﺧﻄﻴﺌﺔ‬
‫ﳚﺐ ﻣﻘﺎﻭﻣﺘﻬﺎ ﻭﺇﺯﺍﻟﺘﻬﺎ‪ .‬ﺗﻘﻊ ﻫﺬﻩ ﺍﳌﺴﺆﻭﻟ‪‬ﻴﺔ ﺃﻭ ﹰﻻ ﻋﻠﻰ ﺍﻟﻔﻠﺴﻄﻴﻨﻴ‪‬ﲔ ﺃﻧﻔﺴﻬﻢ ﺍﻟﻮﺍﻗﻌﲔ ﲢﺖ ﺍﻻﺣﺘﻼﻝ‪ .‬ﻓﺎﶈﺒ‪‬ﺔ ﺍﳌﺴﻴﺤ‪‬ﻴﺔ‬
‫ﺗﺪﻋﻮ ﺇﱃ ﺍﳌﻘﺎﻭﻣﺔ‪ ،‬ﺇ ﹼﻻ ﺃ ﹼﻥ ﺍﶈ‪‬ﺒﺔ ﺗﻀﻊ ﺣﺪ‪‬ﺍ ﻟﻠﺸ ‪‬ﺮ ﺑﺴﻠﻮﻛﻬﺎ ﻃﺮﻕ ﺍﻟﻌﺪﻝ‪ .‬ﰒ ﺗﻘﻊ ﺍﳌﺴﺆﻭﻟ‪‬ﻴﺔ ﻋﻠﻰ ﺍﻷﺳﺮﺓ ﺍﻟﺪﻭﻟ‪‬ﻴﺔ ﺇﺫ‬
‫ﺃﺻﺒﺤﺖ ﺍﻟﺸﺮﻋ‪‬ﻴﺔ ﺍﻟﺪﻭﻟ‪‬ﻴﺔ ﺍﻟﻴﻮﻡ ﻫﻲ ﺍﻟﱵ ﲢﻜﻢ ﺍﻟﻌﻼﻗﺎﺕ ﺑﲔ ﺍﻟﺸﻌﻮﺏ‪ .‬ﻭﻋﻠﻰ ﺍﻟﻈﺎﱂ ﻧﻔﺴﻪ ﺃﺧ ‪‬ﲑﹰﺍ ﺃﻥ ﳛﺮ‪‬ﺭ ﻧﻔﺴﻪ ﻫﻮ‬
‫ﻣﻦ ﺍﻟﺸ ‪‬ﺮ ﺍﻟﺬﻱ ﻓﻴﻪ ﻭﻣﻦ ﺍﻟﻈﻠﻢ ﺍﻟﺬﻱ ﺃﻭﻗﻌﻪ ﻋﻠﻰ ﻏﲑﻩ‪.‬‬
‫‪ ٢-٢-٤‬ﺇﺫﺍ ﻣﺎ ﺍﺳﺘﻌﺮﺿﻨﺎ ﺗﺎﺭﻳﺦ ﺍﻟﺸﻌﻮﺏ ﻭﺟﺪﻧﺎ ﻓﻴﻬﺎ ﺍﳊﺮﻭﺏ ﺍﻟﻜﺜﲑﺓ ﻭﻣﻘﺎﻭﻣﺔ ﺍﳊﺮﺏ ﺑﺎﳊﺮﺏ‪ ،‬ﻭﺍﻟﻌﻨﻒ‬
‫ﺑﺎﻟﻌﻨﻒ‪ .‬ﻭﺳﺎﺭ ﺍﻟﺸﻌﺐ ﺍﻟﻔﻠﺴﻄﻴﲏ ﰲ ﻃﺮﻳﻖ ﺍﻟﺸﻌﻮﺏ ﻭﻻﺳ‪‬ﻴﻤﺎ ﰲ ﺃﻭ‪‬ﻝ ﻣﺮﺍﺣﻞ ﺻﺮﺍﻋﻪ ﻣﻊ ﺍﻻﺣﺘﻼﻝ ﺍﻹﺳﺮﺍﺋﻴﻠ ‪‬ﻲ ﻛﻤﺎ‬

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‫ﺃﻧ‪‬ﻪ ﻧﺎﺿﻞ ﻧﻀﺎ ﹰﻻ ﺳﻠﻤﻴ‪‬ﺎ ﻻﺳﻴ‪‬ﻤﺎ ﺧﻼﻝ ﺍﻧﺘﻔﺎﺿﺘﻪ ﺍﻷﻭﱃ‪ .‬ﻭﻣﻊ ﺫﻟﻚ ﻛﻠﹼﻪ‪ ،‬ﻓﺈﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃﻧ‪‬ﻪ ﳚﺐ ﻋﻠﻰ ﺍﻟﺸﻌﻮﺏ ﻛﻠﱢﻬﺎ ﺃﻥ‬
‫ﺗﺒﺪﺃ ﻣﺴﺎﺭ‪‬ﺍ ﺟﺪﻳﺪ‪‬ﺍ ﰲ ﻋﻼﻗﺎ‪‬ﺎ ﺑﻌﻀ‪‬ﻬﺎ ﻣﻊ ﺑﻌﺾ ﻭﰲ ﺣ ﹼﻞ ﻧﺰﺍﻋﺎ‪‬ﺎ‪ ،‬ﻓﺘﺘﺠﻨ‪‬ﺐ ﻃﺮﻕ ﺍﻟﻘﻮ‪‬ﺓ ﺍﻟﻌﺴﻜﺮﻳ‪‬ﺔ ﻭﺗﻠﺠﺄ ﺇﱃ ﺍﻟﻄﺮﻕ‬
‫ﺍﻟﻌﺎﺩﻟﺔ‪ .‬ﻭﻫﺬﺍ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﺍﻟﺸﻌﻮﺏ ﺍﻟﻘﻮ‪‬ﻳﺔ ﻋﺴﻜﺮﻳ‪‬ﺎ ﺃﻭ ﹰﻻ‪ ،‬ﺻﺎﺣﺒ ‪‬ﺔ ﺍﻟﻘ ‪‬ﻮﺓ ﻭﺍﻟﻔﺎﺭﺿ ‪‬ﺔ ﻇﻠﻤ‪‬ﻬﺎ ﻋﻠﻰ ﺍﻟﺸﻌﻮﺏ ﺍﻟﻀﻌﻴﻔﺔ‪.‬‬
‫‪ ٣-٢-٤‬ﻭﻧﻘﻮﻝ ﺇ ﹼﻥ ﺧﻴﺎﺭﻧﺎ ﺍﳌﺴﻴﺤ ‪‬ﻲ ﰲ ﻭﺟﻪ ﺍﻻﺣﺘﻼﻝ ﺍﻹﺳﺮﺍﺋﻴﻠ ‪‬ﻲ ﻫﻮ ﺍﳌﻘﺎﻭﻣﺔ‪ .‬ﻓﺎﳌﻘﺎﻭﻣﺔ ﺣ ‪‬ﻖ ﻭﻭﺍﺟﺐ‬
‫ﻋﻠﻰ ﺍﳌﺴﻴﺤ ‪‬ﻲ‪ .‬ﻭﻟﻜ‪‬ﻨﻬﺎ ﺍﳌﻘﺎﻭﻣﺔ ﲝﺴﺐ ﻣﻨﻄﻖ ﺍﶈ‪‬ﺒﺔ‪ ،‬ﻓﻬﻲ ﻣﻘﺎﻭﻣﺔ ﻣﺒﺪﻋﺔ‪ ،‬ﺃﻱ ﺃ‪‬ﻧﻬﺎ ﲡﺪ ﺍﻟﻄﺮﻕ ﺍﻹﻧﺴﺎﻧ‪‬ﻴﺔ ﺍﻟﱵ ﲣﺎﻃﺐ‬
‫ﺇﻧﺴﺎﻧ‪‬ﻴﺔ ﺍﻟﻌﺪ ‪‬ﻭ ﻧﻔﺴﻪ‪ .‬ﻭﺇ ﹼﻥ ﺭﺅﻳﺔ ﺻﻮﺭﺓ ﺍﷲ ﰲ ﻭﺟﻪ ﺍﻟﻌﺪ ‪‬ﻭ ﻧﻔﺴﻪ ﻭﺍﺗ‪‬ﺨﺎﺫ ﻣﻮﺍﻗﻒ ﺍﳌﻘﺎﻭﻣﺔ ﰲ ﺿﻮﺀ ﻫﺬﻩ ﺍﻟﺮﺅﻳﺔ ﻫﻲ‬
‫ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻔﻌ‪‬ﺎﻟﺔ ﻟﻮﻗﻒ ﺍﻟﻈﻠﻢ ﻭﺇﺟﺒﺎﺭ ﺍﻟﻈﺎﱂ ﻋﻠﻰ ﻭﺿﻊ ﺣ ‪‬ﺪ ﻻﻋﺘﺪﺍﺋﻪ‪ ،‬ﻭﻟﻠﻮﺻﻮﻝ ﺇﱃ ﺍﳍﺪﻑ ﺍﳌﻨﺸﻮﺩ‪ ،‬ﺃﻱ ﺍﺳﺘﺮﺩﺍﺩ‬
‫ﺍﻷﺭﺽ ﻭﺍﳊﺮ‪‬ﻳﺔ ﻭﺍﻟﻜﺮﺍﻣﺔ ﻭﺍﻻﺳﺘﻘﻼﻝ‪.‬‬
‫‪ ٤-٢-٤‬ﻟﻘﺪ ﺗﺮﻙ ﺍﻟﺴﻴﺪ ﺍﳌﺴﻴﺢ ﻟﻨﺎ ﻣﺜﺎ ﹰﻻ ﻟﻨﻘﺘﺪﻱ ﺑﻪ‪ .‬ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﻘﺎﻭﻡ ﺍﻟﺸﺮ‪ ،‬ﻭﻟﻜﻨﻪ ﻋﻠﹼﻤﻨﺎ ﺃﻥ ﻻ ﻧﻘﺎﻭﻡ ﺍﻟﺸ ‪‬ﺮ‬
‫ﺑﺎﻟﺸ ‪‬ﺮ‪ .‬ﺇﻧ‪‬ﻬﺎ ﻭﺻﻴ‪‬ﺔ ﺻﻌﺒﺔ‪ ،‬ﻭﻻ ﺳﻴ‪‬ﻤﺎ ﺇﺫﺍ ﺃﺻ ‪‬ﺮ ﺍﻟﻌﺪ ‪‬ﻭ ﻋﻠﻰ ﲡﺒ‪‬ﺮﻩ ﻭﻋﻠﻰ ﺇﻧﻜﺎﺭ ﺣ ﱢﻘﻨﺎ ﰲ ﺍﻟﺒﻘﺎﺀ ﻫﻨﺎ‪ .‬ﻫﻲ ﻭﺻﻴ‪‬ﺔ ﺻﻌﺒﺔ‪.‬‬
‫ﻭﻟﻜﻨ‪‬ﻬﺎ ﺍﻟﻮﺻﻴ‪‬ﺔ‪ .‬ﻭﻫﻲ ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﱵ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻘﻒ ﰲ ﻭﺟﻪ ﺍﻟﺘﺼﺮﳛﺎﺕ ﺍﻟﻮﺍﺿﺤﺔ ﻣﻦ ﻗﺒﻞ ﺳﻠﻄﺎﺕ ﺍﻻﺣﺘﻼﻝ‬
‫ﺍﻟﺮﺍﻓﻀ ‪‬ﺔ ﻟﻮﺟﻮﺩﻧﺎ ﻭﰲ ﻭﺟﻪ ﺍﳊﺠﺞ ﺍﻟﻜﺜﲑﺓ ﺍﻟﱵ ﲢﺘ ‪‬ﺞ ‪‬ﺎ ﻻﺳﺘﻤﺮﺍﺭ ﻓﺮﺽ ﺍﻻﺣﺘﻼﻝ ﻋﻠﻴﻨﺎ‪.‬‬
‫‪ ٥-٢-٤‬ﺗﻨﺪﺭﺝ ﺇﺫﹰﺍ ﺍﳌﻘﺎﻭﻣﺔ ﻟﺸ ‪‬ﺮ ﺍﻻﺣﺘﻼﻝ ﰲ ﻫﺬﻩ ﺍﶈﺒ‪‬ﺔ ﺍﳌﺴﻴﺤ‪‬ﻴﺔ ﺍﻟﺮﺍﻓﻀﺔ ﻟﻠﺸ ‪‬ﺮ ﻭﺍﳌﻘﻮ‪‬ﻣ ‪‬ﺔ ﻟﻪ‪ .‬ﻫﻲ ﻣﻘﺎﻭﻣﺔ‬
‫ﺍﻟﻈﻠﻢ ﺑﻜ ﹼﻞ ﺃﺷﻜﺎﻟﻪ‪ ،‬ﻭﺑﺎﻷﺳﺎﻟﻴﺐ ﺍﻟﱵ ﺗﺪﺧﻞ ﰲ ﻣﻨﻄﻖ ﺍﶈﺒ‪‬ﺔ‪ ،‬ﻓﻨﺴﺘﺜﻤﺮ ﻛ ﹼﻞ ﺍﻟﻄﺎﻗﺎﺕ ﰲ ﺻﻨﻊ ﺍﻟﺴﻼﻡ‪ .‬ﻗﺪ ﻧﻘﺎﻭﻡ‬
‫ﱐ‪ .‬ﻭﻻ ﻧﻘﺎﻭﻡ ﺑﺎﳌﻮﺕ ﺑﻞ ﺑﺎﺣﺘﺮﺍﻡ ﺍﳊﻴﺎﺓ‪ .‬ﺇﻧ‪‬ﻨﺎ ﻧﻜ ‪‬ﻦ ﻛ ﹼﻞ ﺍﺣﺘﺮﺍﻡ ﻭﺗﻘﺪﻳﺮ ﻟﻜ ﹼﻞ ﻣﻦ ﺑﺬﻝ ﺣﻴﺎﺗﻪ ﺣﱴ ﺍﻟﻴﻮﻡ‬ ‫ﺑﺎﻟﻌﺼﻴﺎﻥ ﺍﳌﺪ ﹼ‬
‫ﰲ ﺳﺒﻴﻞ ﺍﻟﻮﻃﻦ‪ .‬ﻭﻧﻘﻮﻝ ﺇ ﹼﻥ ﻛ ﹼﻞ ﻣﻮﺍﻃﻦ ﳚﺐ ﺃﻥ ﻳﻜﻮﻥ ﻣﺴﺘﻌﺪ‪‬ﺍ ﻟﻠﺪﻓﺎﻉ ﻋﻦ ﺣﻴﺎﺗﻪ ﻭﺣﺮﻳ‪‬ﺘﻪ ﻭﺃﺭﺿﻪ‪.‬‬
‫ﺾ‬
‫ﺕ ﻣﺪﻧﻴ‪‬ﺔ ﻓﻠﺴﻄﻴﻨﻴ‪‬ﺔ ﻭﺩﻭﻟﻴ‪‬ﺔ ﻏﲑ ﺣﻜﻮﻣﻴ‪‬ﺔ‪ ،‬ﻭﻛﺬﻟﻚ ﺑﻌ ‪‬‬ ‫‪ ٦-٢-٤‬ﻣﻦ ﻫﻨﺎ‪ ،‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃ ﹼﻥ ﻣﺎ ﺗﻘﻮﻡ ﺑﻪ ﻣﻨﻈﹼﻤﺎ ‪‬‬
‫ﺍﳍﻴﺌﺎﺕ ﺍﻟﺪﻳﻨﻴ‪‬ﺔ‪ ،‬ﻣﻦ ﺩﻋﻮﺓ ﺍﻷﻓﺮﺍﺩ ﻭﺍ‪‬ﺘﻤﻌﺎﺕ ﻭﺍﻟﺪﻭﻝ ﺇﱃ ﻣﻘﺎﻃﻌ ‪‬ﺔ ﺍﻗﺘﺼﺎﺩﻳ‪‬ﺔ ﻭﲡﺎﺭﻳ‪‬ﺔ ﻟﻜ ﹼﻞ ﻣﺎ ﻳﻨﺘﺠﻪ ﺍﻻﺣﺘﻼﻝ ﻭﺳﺤﺐ‬
‫ﺍﻻﺳﺘﺜﻤﺎﺭﺍﺕ ﻣﻨﻪ‪ ،‬ﻳﻨﺪﺭﺝ ﰲ ﻧﻄﺎﻕ ﺍﳌﻘﺎﻭﻣﺔ ﺍﻟﺴﻠﻤﻴ‪‬ﺔ‪ .‬ﻭﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃ ﱠﻥ ﲪﻼﺕ ﺍﳌﻨﺎﺻﺮﺓ ﻫﺬﻩ ﳚﺐ ﺃﻥ ﺗﺴﲑ ﻋﻼﻧﻴ‪‬ﺔ‬
‫ﻭﲜ ‪‬ﺪﻳ‪‬ﺔ‪ ،‬ﻣﻌﻠﻨ ﹰﺔ ﺑﺼﺪﻕ ﻭﺑﻮﺿﻮﺡ ﺃ ﹼﻥ ﻫﺪﻓﻬﺎ ﻟﻴﺲ ﺍﻻﻧﺘﻘﺎﻡ ﻣﻦ ﺃﺣﺪ‪ ،‬ﺑﻞ ﻭﺿﻊ ﺣ ‪‬ﺪ ﻟﺸ ‪‬ﺮ ﻗﺎﺋﻢ‪ ،‬ﻭﲢﺮﻳﺮ ﺍﻟﻈﺎﱂ ﻭﺍﳌﻈﻠﻮﻡ‬
‫ﻣﻨﻪ‪ ،‬ﻭﲢﺮﻳﺮ ﺍﻟﺸﻌﺒﲔ ﻣﻦ ﻣﻮﺍﻗﻒ ﺍﳊﻜﻮﻣﺎﺕ ﺍﻹﺳﺮﺍﺋﻴﻠﻴ‪‬ﺔ ﺍﳌﺘﻄﺮ‪‬ﻓﺔ‪ ،‬ﻭﺍﻟﻮﺻﻮﻝ ‪‬ﻤﺎ ﺇﱃ ﺍﻟﻌﺪﻝ ﻭﺍﳌﺼﺎﳊﺔ‪ .‬ﺬﻩ ﺍﻟﺮﻭﺡ‬
‫ﻭ‪‬ﺬﺍ ﺍﻟﺴﻌﻲ ﺳﻮﻑ ﻧﺼﻞ ﺃﺧﲑ‪‬ﺍ ﺇﱃ ﺍﳊ ﹼﻞ ﺍﳌﻨﺸﻮﺩ‪ ،‬ﻋﻠﻰ ﻏﺮﺍﺭ ﻣﺎ ﺣﺼﻞ ﰲ ﺟﻨﻮﺏ ﺇﻓﺮﻳﻘﻴﺎ ﻭﰲ ﺣﺮﻛﺎﺕ ﲢﺮ‪‬ﺭ ﻛﺜﲑﺓ‬
‫ﰲ ﺍﻟﻌﺎﱂ‪.‬‬

‫‪ ٣-٤‬ﲟﺤﺒ‪‬ﺘﻨﺎ ﻧﺘﺠﺎﻭﺯ ﻫﺬﻩ ﺍﳌﻈﺎﱂ ﻟﻨﻀﻊ ﺃﺳﺲ ﳎﺘﻤﻊ ﺟﺪﻳﺪ ﻟﻨﺎ ﻭﳋﺼﻮﻣﻨﺎ‪ .‬ﺇ ﹼﻥ ﻣﺴﺘﻘﺒﻠﻨﺎ ﻭﻣﺴﺘﻘﺒﻠﻬﻢ ﻭﺍﺣﺪ‪،‬‬
‫ﺇﻣ‪‬ﺎ ﺩﺍﺋﺮﺓ ﻋﻨﻒ ‪‬ﻠﻚ ﻓﻴﻬﺎ ﻣﻌ‪‬ﺎ‪ ،‬ﻭﺇﻣ‪‬ﺎ ﺳﻼﻡ ﻧﻨﻌﻢ ﺑﻪ ﺳﻮﻳ‪‬ﺔ‪ .‬ﻓﻨﺤﻦ ﻧﺪﻋﻮ ﺍﻹﺳﺮﺍﺋﻴﻠ‪‬ﻴﲔ ﺇﱃ ﺍﻟﺘﺨﻠﹼﻲ ﻋﻦ ﻇﻠﻤﻬﻢ ﻟﻨﺎ‪ ،‬ﻭﺃ ﹼﻻ‬
‫ﻳﺸﻮ‪‬ﻫﻮﺍ ﺍﻟﺼﻮﺭﺓ ﺍﳊﻘﻴﻘﻴ‪‬ﺔ ﻟﻮﺍﻗﻊ ﺍﻻﺣﺘﻼﻝ ﺑﺎﺩ‪‬ﻋﺎﺀ ﻣﻘﺎﻭﻣﺔ ﺍﻹﺭﻫﺎﺏ‪ .‬ﺟﺬﻭﺭ "ﺍﻹﺭﻫﺎﺏ" ﻫﻲ ﻇﻠﻢ ﺍﻹﻧﺴﺎﻥ ﻭﺷ ‪‬ﺮ‬

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‫ﺍﻻﺣﺘﻼﻝ‪ .‬ﻫﺬﻩ ﺃﻣﻮﺭ ﳚﺐ ﺃﻥ ﺗﺰﻭﻝ ﺇﻥ ﻛﺎﻧﺖ ﻫﻨﺎﻙ ﻧﻴ‪‬ﺔ ﺻﺎﺩﻗﺔ ﻹﺯﺍﻟﺔ "ﺍﻹﺭﻫﺎﺏ"‪ .‬ﻧﺪﻋﻮ ﺍﻹﺳﺮﺍﺋﻴﻠ‪‬ﻴﲔ ﺃﻥ ﻳﻜﻮﻧﻮﺍ‬
‫ﺷﺮﻛﺎﺀ ﺳﻼﻡ ﻻ ﺷﺮﻛﺎﺀ ﰲ ﺩﺍﺋﺮﺓ ﻋﻨﻒ ﻻ ‪‬ﺎﻳﺔ ﳍﺎ‪ ،‬ﻓﻨﻘﺎﻭﻡ ﺍﻟﺸ ‪‬ﺮ ﻣ ‪‬ﻌﺎ‪ ،‬ﺷ ‪‬ﺮ ﺍﻻﺣﺘﻼﻝ‪ ،‬ﻭﺷ ‪‬ﺮ ﺣﻠﻘﺔ ﺍﻟﻌﻨﻒ ﺍﳉﻬﻨ‪‬ﻤ‪‬ﻴﺔ‪.‬‬

‫‪ .٥‬ﻛﻠﻤﺘﻨﺎ ﻹﺧﻮﺗﻨﺎ‬
‫‪١-٥‬ﺇﻧ‪‬ﻨﺎ ﻛﻠﻨﺎ ﻧﻘﻒ ﺍﻟﻴﻮﻡ ﺃﻣﺎﻡ ﻃﺮﻳﻖ ﻣﺴﺪﻭﺩ‪ ،‬ﻭﺃﻣﺎﻡ ﻣﺴﺘﻘﺒﻞ ﻳﻨﺬﺭ ﺑﺎﻟﻮﻳﻼﺕ‪ .‬ﻭﻛﻠﻤﺘﻨﺎ ﳉﻤﻴﻊ ﺇﺧﻮﺗﻨﺎ‬
‫ﺍﳌﺴﻴﺤ‪‬ﻴﲔ ﻫﻲ ﻛﻠﻤﺔ ﺃﻣﻞ ﻭﺻﱪ ﻭﺻﻤﻮﺩ ﻭﺟﻬﺪ ﺟﺪﻳﺪ ﰲ ﺳﺒﻴﻞ ﻣﺴﺘﻘﺒﻞ ﺃﻓﻀﻞ‪ .‬ﻛﻠﻤﺔ ﺗﻘﻮﻝ ﳍﻢ ﺇﻧ‪‬ﻨﺎ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ‬
‫ﺣﺎﻣﻠﻮ ﺭﺳﺎﻟﺔ‪ ،‬ﻭﺳﻨﺴﺘﻤ ‪‬ﺮ ﰲ ﲪﻠﻬﺎ ﻭﻟﻮ ﺑﲔ ﺍﻷﺷﻮﺍﻙ ﻭﺍﻟﺪﻣﺎﺀ ﻭﺍﳌﺸﻘﹼﺎﺕ ﺍﻟﻴﻮﻣ‪‬ﻴﺔ‪ .‬ﻭﺇﻧ‪‬ﻨﺎ ﻧﻀﻊ ﺭﺟﺎﺀﻧﺎ ﰲ ﺍﷲ‪ .‬ﻫﻮ ﺍﻟﺬﻱ‬
‫ﺳﻴﻤﻨﺤﻨﺎ ﺍﻟﻔﺮﺝ ﺣﻴﻨﻤﺎ ﻳﺸﺎﺀ‪ ،‬ﻭﻟﻜﻨ‪‬ﻨﺎ ﰲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻧﻌﻤﻞ‪ .‬ﻣﻌﻪ ﺗﻌﺎﱃ ﻭﲝﺴﺐ ﻣﺸﻴﺌﺘﻪ ﺍﻹﳍ‪‬ﻴﺔ ﻧﻌﻤﻞ‪ ،‬ﻟﻠﺒﻨﺎﺀ ﻭﻣﻘﺎﻭﻣﺔ‬
‫ﺍﻟﺸ ‪‬ﺮ ﻭﺗﻘﺮﻳﺐ ﺳﺎﻋﺔ ﺍﻟﻌﺪﻝ ﻭﺍﻟﺴﻼﻡ‪.‬‬

‫‪ ٢-٥‬ﻧﻘﻮﻝ ﳍﻢ‪ :‬ﻫﺬﺍ ﺯﻣﻦ ﺗﻮﺑﺔ‪ ،‬ﺗﻮﺑﺔ ﺗﻌﻴﺪﻧﺎ ﺇﱃ ﺷﺮﻛﺔ ﺍﶈﺒ‪‬ﺔ ﻣﻊ ﻛ ﹼﻞ ﻣﺘﺄﻟﹼﻢ‪ ،‬ﻣﻊ ﺍﻷﺳﺮﻯ‪ ،‬ﻭﺍﳉﺮﺣﻰ ﻭﺍﻟﺬﻳﻦ‬
‫ﺃﺻﻴﺒﻮﺍ ﺑﺈﻋﺎﻗﺔ ﻣﺆﹼﻗﺘﺔ ﺃﻭ ﺩﺍﺋﻤﺔ‪ ،‬ﻭﻣﻊ ﺍﻷﻃﻔﺎﻝ ﺍﻟﺬﻳﻦ ﻻ ﻳﻘﺪﺭﻭﻥ ﺃﻥ ﻳﻌﻴﺸﻮﺍ ﻃﻔﻮﻟﺘﻬﻢ‪ ،‬ﻭﻣﻊ ﻛ ﹼﻞ ﻣﻦ ﻳﺒﻜﻲ ﻋﺰﻳﺰ‪‬ﺍ ﻟﻪ‪.‬‬
‫ﺷﺮﻛﺔ ﺍﶈﺒ‪‬ﺔ ﺗﻘﻮﻝ ﻟﻠﻤﺆﻣﻦ ﺑﺎﻟﺮﻭﺡ ﻭﺍﳊ ‪‬ﻖ‪ :‬ﺃﺧﻲ ﺃﺳﲑ ﻓﺄﻧﺎ ﺃﺳﲑ‪ ،‬ﺃﺧﻲ ‪‬ﺩﻣ‪‬ﺮ ﻣﱰﻟﻪ ﻓﻤﱰﱄ ﻫﻮ ﺍﳌﺪﻣ‪‬ﺮ‪ .‬ﺃﺧﻲ ﹸﻗﺘ‪‬ﻞ ﻓﺄﻧﺎ‬
‫ﺍﳌﻘﺘﻮﻝ‪ .‬ﳓﻦ ﺟﺰﺀ ﻣﻦ ﺍﻟﺘﺤﺪ‪‬ﻳﺎﺕ ﻭﺷﺮﻛﺎﺀ ﰲ ﻛ ﹼﻞ ﻣﺎ ﺣﺼﻞ ﻭﳛﺼﻞ‪ .‬ﻭﻗﺪ ﻧﻜﻮﻥ‪ ،‬ﺃﻓﺮﺍﺩ‪‬ﺍ ﺃﻭ ﺭﺅﺳﺎ َﺀ ﻛﻨﻴﺴﺔ‪ ،‬ﻗﺪ‬
‫ﺻﻤﺘﻨﺎ ﰲ ﺣﲔ ﻛﺎﻥ ﳚﺐ ﺃﻥ ﻳﺮﺗﻔﻊ ﺻﻮﺗﻨﺎ ﻟﻴﻨﺪ‪‬ﺩ ﺑﺎﻟﻈﻠﻢ ﻭﻳﺸﺎﺭﻙ ﰲ ﺍﳌﻌﺎﻧﺎﺓ‪ .‬ﻫﻮ ﺯﻣﻦ ﺗﻮﺑﺔ ﻋﻦ ﺍﻟﺼﻤﺖ‪ ،‬ﻭﻋﻦ‬
‫ﺍﻟﻼﻣﺒﺎﻻﺓ‪ ،‬ﻭﻋﻦ ﻋﺪﻡ ﺍﳌﺸﺎﺭﻛﺔ‪ ،‬ﺃﻭ ﻷﻧ‪‬ﻨﺎ ﱂ ﻧﺘﻤﺴ‪‬ﻚ ﺑﺸﻬﺎﺩﺗﻨﺎ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ‪ ،‬ﻓﻬﺠﺮﻧﺎﻫﺎ‪ ،‬ﺃﻭ ﻷ‪‬ﻧﻨﺎ ﱂ ﻧﻔﻜﹼﺮ ﻭﱂ‬
‫ﻧﻌﻤﻞ ﲟﺎ ﻓﻴﻪ ﺍﻟﻜﻔﺎﻳﺔ ﰲ ﺳﺒﻴﻞ ﺍﻟﺘﻮﺻ‪‬ﻞ ﺇﱃ ﺭﺅﻳﺔ ﺟﺪﻳﺪﺓ ﻣﻮﺣ‪‬ﺪﺓ‪ ،‬ﻓﺎﻧﻘﺴﻤﻨﺎ‪ ،‬ﻭﻧﻘﻀﻨﺎ ﺑﺬﻟﻚ ﺷﻬﺎﺩﺗﻨﺎ ﻭﺿﻌﻔﺖ‬
‫ﻱ ﺍﻟﺬﻱ ﳝﻨﺤﻪ‬ ‫ﻛﻠﻤﺘﻨﺎ‪ .‬ﺗﻮﺑﺔ ﻻﻫﺘﻤﺎﻣﺎﺗﻨﺎ ﲟﺆﺳﺴ‪‬ﺎﺗﻨﺎ ﰲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ﻋﻠﻰ ﺣﺴﺎﺏ ﺭﺳﺎﻟﺘﻨﺎ‪ ،‬ﻓﹸﻠﺠﹺﻢ ﺍﻟﺼﻮﺕ ﺍﻟﻨﺒﻮ ‪‬‬
‫ﺍﻟﺮﻭﺡ ﻟﻠﻜﻨﺎﺋﺲ‪.‬‬

‫‪ ٣-٥‬ﻧﺪﻋﻮ ﺇﺧﻮﺗﻨﺎ ﺇﱃ ﺍﻟﺼﻤﻮﺩ ﰲ ﺯﻣﻦ ﺍﻟﺸﺪ‪‬ﺓ ﻫﺬﺍ‪ ،‬ﻛﻤﺎ ﺻﻤﺪﻧﺎ ﻋﱪ ﺍﻟﻘﺮﻭﻥ‪ ،‬ﻭﻋﱪ ﺗﻘﻠﹼﺐ ﺍﻟﺪﻭﻝ‬
‫ﻭﺍﳊﻜﻮﻣﺎﺕ‪ .‬ﻛﻮﻧﻮﺍ ﺻﺎﺑﺮﻳﻦ ﺻﺎﻣﺪﻳﻦ ﳑﺘﻠﺌﲔ ﺑﺎﻟﺮﺟﺎﺀ ﻭﺍﻣﻸﻭﺍ ﺑﻪ ﻗﻠﺐ ﻛ ﹼﻞ ﺃﺥ ﻟﻜﻢ ﻣﺸﺎﺭﻙ ﰲ ﺍﻟﺸﺪ‪‬ﺓ ﻧﻔﺴﻬﺎ‪:‬‬
‫ﺐ ‪‬ﻣﻨ ﹸﻜﻢ ‪‬ﺩ‪‬ﻟﻴ ﹶﻞ ‪‬ﻣﺎ ﹶﺃﻧ‪‬ﺘﻢ ‪‬ﻋﹶﻠﻴ ‪‬ﻪ ‪‬ﻣ ‪‬ﻦ ﺍﻟ ‪‬ﺮ ‪‬ﺟﺎ ِﺀ" )‪١‬ﺑﻄﺮﺱ ‪ .(١٥ :٣‬ﻭﻛﻮﻧﻮﺍ‬
‫" ﹸﻛﻮ‪‬ﻧﻮﺍ ‪‬ﺩﺍ‪‬ﺋ ‪‬ﻤﺎ ‪‬ﻣﺴ‪‬ﺘ ‪‬ﻌﺪ‪‬ﻳ ‪‬ﻦ ﻷﻥ ‪‬ﺗ ‪‬ﺮ ‪‬ﺩﻭﺍ ‪‬ﻋﹶﻠﻰ ‪‬ﻣﻦ ‪‬ﻳﻄﹸﻠ ‪‬‬
‫ﺳﺎﻋﲔ ﻣﺸﺎﺭﻛﲔ ﰲ ﻛ ﹼﻞ ﺗﻀﺤﻴﺔ ﺗﺘﻄﻠﹼﺒﻬﺎ ﺍﳌﻘﺎﻭﻣﺔ ﻣﻊ ﺍﶈﺒ‪‬ﺔ ﻟﻠﺘﻐﻠﱡﺐ ﻋﻠﻰ ﺍﶈﻨﺔ ﺍﻟﱵ ﳓﻦ ﻓﻴﻬﺎ‪.‬‬

‫‪ ٤-٥‬ﻋﺪﺩﻧﺎ ﻗﻠﻴﻞ‪ .‬ﻭﻟﻜ ‪‬ﻦ ﺭﺳﺎﻟﺘﻨﺎ ﻛﺒﲑﺓ ﻭﻣﻬﻤ‪‬ﺔ‪ .‬ﺃﺭﺿﻨﺎ ﲝﺎﺟﺔ ‪‬ﻣ‪‬ﻠﺤ‪‬ﺔ ﺇﱃ ﺍﶈﺒ‪‬ﺔ‪ .‬ﻭﳏﺒ‪‬ﺘﻨﺎ ﻫﻲ ﺭﺳﺎﻟﺔ ﻟﻠﻤﺴﻠﻢ‬
‫ﻱ ﻭﻟﻠﻌﺎﱂ‪.‬‬
‫ﻭﻟﻠﻴﻬﻮﺩ ‪‬‬

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‫‪ ١-٤-٥‬ﺭﺳﺎﻟﺘﻨﺎ ﻟﻠﻤﺴﻠﻤﲔ ﻫﻲ ﺭﺳﺎﻟﺔ ﳏﺒ‪‬ﺔ ﻭﻋﻴﺶ ﻣﺸﺘﺮﻙ ﻭﺩﻋﻮﹲﺓ ﻟﻠﺘﺨﻠﹼﺺ ﻣﻦ ﺍﻟﺘﻌﺼ‪‬ﺐ ﻭﺍﻟﺘﻄﺮ‪‬ﻑ‪ .‬ﻭﻫﻲ‬
‫ﻀﺎ ﺭﺳﺎﻟ ﹲﺔ ﻟﻠﻌﺎﱂ ﺃ ﹼﻥ ﺍﳌﺴﻠﻤﲔ ﻟﻴﺴﻮﺍ ﻫﺪﻑ ﻗﺘﺎﻝ ﺃﻭ ﻋﻨﻮﺍﻥ ﺇﺭﻫﺎﺏ‪ ،‬ﺑﻞ ﻫﻢ ﻫﺪﻑ ﺳﻼﻡ ﻭﻋﻨﻮﺍﻥ ﺣﻮﺍﺭ‪.‬‬
‫ﺃﻳ ‪‬‬
‫‪ ٢-٤-٥‬ﻭﺭﺳﺎﻟﺘﻨﺎ ﻟﻠﻴﻬﻮﺩ ﺗﻘﻮﻝ ﳍﻢ ‪ :‬ﻟﻘﺪ ﺍﻗﺘﺘﻠﻨﺎ ﻭﻣﺎ ﺯﻟﻨﺎ ﻧﻘﺘﺘﻞ‪ ،‬ﺇﻻ ﺃﻧ‪‬ﻨﺎ ﻗﺎﺩﺭﻭﻥ ﺍﻟﻴﻮﻡ ﻭﻏﺪ‪‬ﺍ ﻋﻠﻰ ﺍﶈﺒ‪‬ﺔ‬
‫ﻭﺍﻟﻌﻴﺶ ﻣﻌ‪‬ﺎ‪ ،‬ﻭﻗﺎﺩﺭﻭﻥ ﻋﻠﻰ ﺗﻨﻈﻴﻢ ﺣﻴﺎﺗﻨﺎ ﺍﻟﺴﻴﺎﺳ‪‬ﻴﺔ ﺑﻜﻞ ﺗﻌﻘﻴﺪﺍ‪‬ﺎ ﲟﻨﻄﻖ ﻫﺬﻩ ﺍﶈﺒ‪‬ﺔ ﻭﺑﻘﻮ‪‬ﺎ‪ ،‬ﺑﻌﺪ ﺇﺯﺍﻟﺔ ﺍﻻﺣﺘﻼﻝ‬
‫ﻭﺇﻗﺎﻣﺔ ﺍﻟﻌﺪﻝ‪.‬‬
‫ﻱ ﻋﻤﻞ ﺳﻴﺎﺳﻲ‪ :‬ﱂ ﻳ‪‬ﺼﻨ‪‬ﻊ ﺍﻹﻧﺴﺎﻥ ﻟﻠﻜﺮﺍﻫ‪‬ﻴﺔ‪ .‬ﻻ ﳚﻮﺯ ﺃﻥ‬ ‫‪ ٣-٥-٥‬ﻭﻛﻠﻤﺔ ﺍﻹﳝﺎﻥ ﺗﻘﻮﻝ ﻟﻜ ﹼﻞ ﻣﻨﺪﺭﺝ ﰲ ﺃ ‪‬‬
‫ﺗﻜﺮﻩ‪ .‬ﻭﻻ ﳚﻮﺯ ﺃﻥ ﺗ‪‬ﻘﺘ‪‬ﻞ ﻭﻻ ﳚﻮﺯ ﺃﻥ ﺗ‪‬ﻘﺘ‪‬ﻞ‪ .‬ﺛﻘﺎﻓﺔ ﺍﶈﺒ‪‬ﺔ ﻫﻲ ﺛﻘﺎﻓﺔ ﻗﺒﻮﻝ ﺍﻵﺧﺮ‪ ،‬ﻭ‪‬ﺎ ﺗﻜﺘﻤﻞ ﺫﺍﺕ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﺗﺜﺒﺖ‬
‫ﺃﺭﻛﺎﻥ ﺍ‪‬ﺘﻤﻊ‪.‬‬

‫‪ .٦‬ﻛﻠﻤﺘﻨﺎ ﻟﻜﻨﺎﺋﺲ ﺍﻟﻌﺎﱂ‬

‫ﻼ ﻭﺣﻀﻮﺭ‪‬ﺍ‬ ‫‪ ١-٦‬ﻛﻠﻤﺘﻨﺎ ﻟﻜﻨﺎﺋﺲ ﺍﻟﻌﺎﱂ ﻫﻲ ﺃﻭ ﹰﻻ ﻛﻠﻤﺔ ﺷﻜﺮ ﻋﻠﻰ ﺍﻟﺘﻀﺎﻣﻦ ﺍﻟﺬﻱ ﺃﻇﻬﺮﺗﻪ ﻟﻨﺎ ﻗﻮ ﹰﻻ ﻭﻋﻤ ﹰ‬
‫ﲏ ﰲ ﺗﻘﺮﻳﺮ ﻣﺼﲑﻩ‪.‬‬ ‫ﺑﻴﻨﻨﺎ‪ .‬ﻭﻫﻲ ﻛﻠﻤﺔ ﺇﺷﺎﺩﺓ ﲟﻮﺍﻗﻒ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻜﻨﺎﺋﺲ ﻭﺍﳌﺴﻴﺤﻴ‪‬ﲔ ﺍﻟﺪﺍﻋﻤﲔ ﳊ ‪‬ﻖ ﺍﻟﺸﻌﺐ ﺍﻟﻔﻠﺴﻄﻴ ‪‬‬
‫ﻭﻫﻲ ﺭﺳﺎﻟﺔ ﺗﻀﺎﻣﻦ ﻣﻊ ﺗﻠﻚ ﺍﻟﻜﻨﺎﺋﺲ ﺍﻟﱵ ﻋﺎﻧﺖ ﺑﺴﺒﺐ ﻣﻮﺍﻗﻔﻬﺎ ﺍﳌﻨﺎﺻﺮﺓ ﻟﻠﺤ ‪‬ﻖ ﻭﺍﻟﻌﺪﻝ‪.‬‬
‫ﻀﺎ ﻧﺪﺍﺀ ﺇﱃ ﺍﻟﺘﻮﺑﺔ ﻭﺇﻋﺎﺩﺓ ﺍﻟﻨﻈﺮ ﰲ ﻣﻮﺍﻗﻒ ﻻﻫﻮﺗ‪‬ﻴﺔ ﺃﺻﻮﻟ‪‬ﻴﺔ ﺩﺍﻋﻤﺔ ﳌﻮﺍﻗﻒ ﺳﻴﺎﺳ‪‬ﻴﺔ ﻇﺎﳌﺔ ﻟﻺﻧﺴﺎﻥ‬ ‫ﻭﻟﻜﻨ‪‬ﻬﺎ ﺃﻳ ‪‬‬
‫ﲏ‪ .‬ﻫﻲ ﻧﺪﺍﺀ ﻟﻠﻮﻗﻮﻑ ﻣﻊ ﺍﳌﻈﻠﻮﻡ‪ ،‬ﻭﻹﺑﻘﺎﺀ ﻛﻠﻤﺔ ﺍﷲ ﺑﺸﺮﻯ ﺳﺎﺭ‪‬ﺓ ﻟﻠﺠﻤﻴﻊ‪ ،‬ﻻ ﻟﺘﺤﻮﻳﻠﻬﺎ ﺳﻼﺣ‪‬ﺎ ﻳﻔﺘﻚ‬ ‫ﺍﻟﻔﻠﺴﻄﻴ ‪‬‬
‫ﺑﺎﳌﻈﻠﻮﻡ‪ .‬ﻛﻠﻤﺔ ﺍﷲ ﻛﻠﻤﺔ ﳏﺒ‪‬ﺔ ﻟﻜ ﹼﻞ ﺧﻠﻴﻘﺘﻪ‪ .‬ﻟﻴﺲ ﺍﷲ ﺣﻠﻴﻔﹰﺎ ﻷﺣﺪ ﻋﻠﻰ ﺃﺣﺪ ﻭﻻ ﺧﺼﻤ‪‬ﺎ ﻣﻊ ﺃﺣﺪ ﰲ ﻭﺟﻪ ﺃﺣﺪ‪ ،‬ﺑﻞ‬
‫ﺐ ﺍﻟﻜ ﹼﻞ‪ ،‬ﻭﻃﺎﻟﺐ ﺍﻟﻌﺪﻝ ﻣﻦ ﺍﻟﻜ ﹼﻞ ﻭﻣﻌﻄﻲ ﻭﺻﺎﻳﺎﻩ ﻧﻔﺴﻬﺎ ﻟﻠﻜ ﹼﻞ‪ .‬ﻭﳍﺬﺍ ﳓﻦ ﻧﺮﻳﺪ ﻣﻦ ﺍﻟﻜﻨﺎﺋﺲ ﺃ ﹼﻻ‬‫ﺏ ﺍﻟﻜ ﹼﻞ ﻭ ‪‬ﳏ ‪‬‬
‫ﻫﻮ ﺭ ‪‬‬
‫ﰐ ﻟﻠﻈﻠﻢ ﺍﻟﺬﻱ ﳓﻦ ﻓﻴﻪ ﺃﻱ ﳋﻄﻴﺌﺔ ﺍﻻﺣﺘﻼﻝ ﺍﳌﻔﺮﻭﺽ ﻋﻠﻴﻨﺎ‪ .‬ﺇ ﹼﻥ ﺳﺆﺍﻟﻨﺎ ﺍﻟﻴﻮﻡ ﻹﺧﻮﺗﻨﺎ‬ ‫ﺗﻌﻤﻞ ﻋﻠﻰ ﺇﻋﻄﺎﺀ ﻏﻄﺎﺀ ﻻﻫﻮ ﹼ‬
‫ﻭﺃﺧﻮﺍﺗﻨﺎ ﰲ ﻛ ﹼﻞ ﺍﻟﻜﻨﺎﺋﺲ ﻫﻮ‪ :‬ﻫﻞ ﺗﻘﺪﺭﻭﻥ ﺃﻥ ﺗﺴﺎﻋﺪﻭﻧﺎ ﻋﻠﻰ ﺍﺳﺘﻌﺎﺩﺓ ﺣ ‪‬ﺮ‪‬ﻳﺘﻨﺎ‪ ،‬ﻭﺑﺬﻟﻚ ﻓﻘﻂ ﺗﺴﺎﻋﺪﻭﻥ ﺍﻟﺸﻌﺒﲔ‬
‫ﺻﻞ ﺇﱃ ﺍﻟﻌﺪﻝ ﻭﺍﻟﺴﻼﻡ ﻭﺍﻷﻣﻦ ﻭﺍﶈﺒﺔ؟‬ ‫ﻋﻠﻰ ﺍﻟﺘﻮ ‪‬‬

‫‪ ٢-٦‬ﻭﻟﻔﻬﻢ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺬﻱ ﳓﻦ ﻓﻴﻪ‪ ،‬ﻧﻘﻮﻝ ﻟﻠﻜﻨﺎﺋﺲ‪ :‬ﺗﻌ‪‬ﺎﻟﻮﺍ ﻭﺍﻧﻈﹸﺮﻭﺍ‪ .‬ﻭﻳﻘﻮﻡ ﺩﻭﺭﻧﺎ ﺑﺄﻥ ﻧﻌﺮ‪‬ﻓﻜﻢ ﻋﻠﻰ ﺣﻘﻴﻘﺔ‬
‫ﲔ ﺭﺳﺎﻟﺔ ﺳﻼﻡ ﻭﳏﺒ‪‬ﺔ ﻭﻣﺼﺎﳊﺔ‪ ،‬ﺗﺘﻘﺼ‪‬ﻮﻥ ﺍﳊﻘﺎﺋﻖ ﻭﺗﻜﺘﺸﻔﻮﻥ‬ ‫ﻭﺍﻗﻌﻨﺎ‪ ،‬ﻭﺑﺄﻥ ﻧﺴﺘﻘﺒﻠﻜﻢ ﺣﺠ‪‬ﺎﺟ‪‬ﺎ ﺇﻟﻴﻨﺎ ﻣﺼﻠﹼﲔ‪ ،‬ﺣﺎﻣﻠ ‪‬‬
‫ﲏ ﻣﻌ‪‬ﺎ‪.‬‬
‫ﺍﻹﻧﺴﺎﻥ ﺍﻹﺳﺮﺍﺋﻴﻠ ‪‬ﻲ ﻭﺍﻟﻔﻠﺴﻄﻴ ‪‬‬

‫‪ ٣-٦‬ﺇﻧﻨﺎ ﻧﺪﻳﻦ ﻛ ﹼﻞ ﺃﺷﻜﺎﻝ ﺍﻟﻌﻨﺼﺮﻳ‪‬ﺔ‪ ،‬ﺍﻟﺪﻳﻨﻴ‪‬ﺔ ﻣﻨﻬﺎ ﻭﺍﻟﻌﺮﻗﻴ‪‬ﺔ‪ ،‬ﲟﺎ ﻓﻴﻬﺎ ﺍﳌﻌﺎﺩﺍﺓ ﻟﻠﺴﺎﻣﻴ‪‬ﺔ ﻭﻛﺮﺍﻫﻴﺔ ﺍﳌﺴﻠﻤﲔ‬
‫)ﺍﻹﺳﻼﻣﻮﻓﻮﺑﻴﺎ(‪ ،‬ﻭﻧﺪﻋﻮﻛﻢ ﺇﱃ ﺇﺩﺍﻧﺘﻬﺎ ﻭﺇﱃ ﺍ‪‬ﺗﺨﺎﺫ ﻣﻮﻗﻒ ﺣﺎﺳﻢ ﻣﻦ ﻛ ﹼﻞ ﻣﻈﻬﺮ ﻣﻦ ﻣﻈﺎﻫﺮﻫﺎ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻧﺪﻋﻮﻛﻢ‬

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‫ﺇﱃ ﻗﻮﻝ ﻛﻠﻤﺔ ﺣ ‪‬ﻖ ﻭﺍﲣﺎﺫ ﻣﻮﻗﻒ ﺣ ‪‬ﻖ ﻣﻦ ﺍﻻﺣﺘﻼﻝ ﺍﻹﺳﺮﺍﺋﻴﻠ ‪‬ﻲ ﻟﻸﺭﺍﺿﻲ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﺔ‪ .‬ﻭﻛﻤﺎ ﻗﻠﻨﺎ ﺳﺎﺑﻘﹰﺎ‪ ،‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﰲ‬
‫ﺍﳌﻘﺎﻃﻌﺔ ﻭﺳﺤﺐ ﺍﻻﺳﺘﺜﻤﺎﺭﺍﺕ ﻭﺳﺎﺋﻞ ﻻﻋﻨﻔﻴ‪‬ﺔ ﻟﺘﺤﻘﻴﻖ ﺍﻟﻌﺪﻝ ﻭﺍﻟﺴﻼﻡ ﻭﺍﻷﻣﻦ ﻟﻠﺠﻤﻴﻊ‪.‬‬

‫ﻛﻠﻤﺘﻨﺎ ﻟﻸﺳﺮﺓ ﺍﻟﺪﻭﻟﻴ‪‬ﺔ‬

‫ﻒ ﻋﻦ "ﺍﻟﻜﻴﻞ ﲟﻜﻴﺎﻟﹶﲔ"‪ ،‬ﻭﺑﺘﻄﺒﻴﻖ ﺍﻟﻘﺮﺍﺭﺍﺕ ﺍﻟﺪﻭﻟﻴ‪‬ﺔ‬ ‫ﻛﻠﻤﺘﻨﺎ ﻟﻸﺳﺮﺓ ﺍﻟﺪﻭﻟ‪‬ﻴﺔ ﻫﻲ ﻣﻄﺎﻟﺒﺘﻨﺎ ﳍﺎ ﺑﺎﻟﻜ ‪‬‬ ‫‪٧‬‬
‫ﱄ ﻋﻠﻰ ﺍﻟﺒﻌﺾ ﻭﻋﺪﻡ ﺗﻄﺒﻴﻘﻪ ﻋﻠﻰ‬ ‫ﺫﺍﺕ ﺍﻟﺼﻠﺔ ﺑﺎﻟﻘﻀﻴ‪‬ﺔ ﺍﻟﻔﻠﺴﻄﻴﻨﻴ‪‬ﺔ ﻋﻠﻰ ﲨﻴﻊ ﺍﻷﻃﺮﺍﻑ‪ .‬ﻷ ﹼﻥ ﺗﻄﺒﻴﻖ ﺍﻟﻘﺎﻧﻮﻥ ﺍﻟﺪﻭ ﹼ‬
‫ﺍﻟﺒﻌﺾ ﺍﻵﺧﺮ ﻳﻔﺘﺢ ﺍﻟﺒﺎﺏ ﻋﻠﻰ ﻣﺼﺮﺍﻋﻴﻪ ﻟﺸﺮﻳﻌﺔ ﺍﻟﻐﺎﺏ ﻭﻳﱪ‪‬ﺭ ﺍﺩ‪‬ﻋﺎﺀ ﲨﺎﻋﺎﺕ ﻣﺴﻠﹼﺤﺔ ﻭﺩﻭﻝ ﻋﺪﻳﺪﺓ ﺑﺄ ﹼﻥ ﺍ‪‬ﺘﻤﻊ‬
‫ﱄ ﻻ ﻳﻔﻬﻢ ﺳﻮﻯ ﻣﻨﻄﻖ ﺍﻟﻘﻮ‪‬ﺓ‪ .‬ﻭﳍﺬﺍ ﺇﻧ‪‬ﻨﺎ ﻧﺪﻋﻮ ﺇﱃ ﺍﻻﺳﺘﺠﺎﺑﺔ ﳌﺎ ﺗﺪﻋﻮ ﺇﻟﻴﻪ ﺍﳍﻴﺌﺎﺕ ﺍﳌﺪﻧ‪‬ﻴﺔ ﻭﺍﻟﺪﻳﻨ‪‬ﻴﺔ‪ ،‬ﻛﻤﺎ ﺫﻛﺮﻧﺎ‬
‫ﺍﻟﺪﻭ ﹼ‬
‫ﻱﰲ‬ ‫ﺳﺎﺑﻘﺎ‪ ،‬ﻭﺍﻟﺒﺪﺀ ﺑﺘﻄﺒﻴﻖ ﻧﻈﺎﻡ ﺍﻟﻌﻘﻮﺑﺎﺕ ﻋﻠﻰ ﺇﺳﺮﺍﺋﻴﻞ‪ .‬ﻭﻧﻜﺮ‪‬ﺭ ﻣﺮﺓ ﺃﺧﺮﻯ‪ ،‬ﻻ ﻟﻼﻧﺘﻘﺎﻡ‪ ،‬ﺑﻞ ﻣﻦ ﺃﺟﻞ ﻋﻤﻞ ﺟ ‪‬ﺪ ‪‬‬
‫ﺳﺒﻴﻞ ﺍﻟﺘﻮﺻ‪‬ﻞ ﺇﱃ ﺳﻼﻡ ﻋﺎﺩﻝ ﻭ‪‬ﺎﺋ ‪‬ﻲ‪ ،‬ﻳﻨﻬﻲ ﺍﻻﺣﺘﻼﻝ ﺍﻹﺳﺮﺍﺋﻴﻠ ‪‬ﻲ ﻟﻸﺭﺍﺿﻲ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﺔ ﻭﻟﺴﺎﺋﺮ ﺍﻷﺭﺍﺿﻲ ﺍﻟﻌﺮﺑ‪‬ﻴﺔ‬
‫ﺍﶈﺘﹼﻠﺔ‪ ،‬ﻭﻳﻀﻤﻦ ﺍﻷﻣﻦ ﻭﺍﻟﺴﻼﻡ ﻟﻠﺠﻤﻴﻊ‪.‬‬

‫ﺍﻟﻘﻴﺎﺩﺍﺕ ﺍﻟﺪﻳﻨﻴ‪‬ﺔ ﺍﻟﻴﻬﻮﺩﻳ‪‬ﺔ ﻭﺍﻹﺳﻼﻣﻴ‪‬ﺔ‬

‫ﻧﻮﺟ‪‬ﻪ ﺃﺧﲑﺍ ﻧﺪﺍﺀﻧﺎ ﺇﱃ ﺍﻟﻘﻴﺎﺩﺍﺕ ﺍﻟﺪﻳﻨ‪‬ﻴﺔ ﻭﺍﻟﺮﻭﺣ‪‬ﻴﺔ ﺍﻟﻴﻬﻮﺩ‪‬ﻳﺔ ﻭﺍﻹﺳﻼﻣ‪‬ﻴﺔ‪ ،‬ﺍﻟﱵ ﻧﺸﺘﺮﻙ ﻣﻌﻬﺎ ﰲ ﺭﺅﻳﺘﻨﺎ‬ ‫‪٨‬‬
‫ﻟﻺﻧﺴﺎﻥ ﺍﻟﺬﻱ ﺧﻠﻘﻪ ﺍﷲ ﻭﻣﻨﺤﻪ ﻛﺮﺍﻣﺔ ﻣﺘﺴﺎﻭﻳﺔ‪ .‬ﻭﻣﻦ ﹼﰒ ﻓﻤﻦ ﻭﺍﺟﺐ ﻛ ﱢﻞ ﻭﺍﺣﺪ ﻣ‪‬ﻨﺎ ﺃﻥ ﻳﺪﺍﻓﻊ ﻋﻦ ﺍﻹﻧﺴﺎﻥ ﺍﳌﻈﻠﻮﻡ‬
‫ﻭﻋﻦ ﺍﻟﻜﺮﺍﻣﺔ ﺍﻟﱵ ﻣﻨﺤﻪ ﺇ‪‬ﻳﺎﻫﺎ ﺍﷲ‪ .‬ﻭ‪‬ﺬﺍ ﻧﺴﻤﻮ ﻣﻌ‪‬ﺎ ﻓﻮﻕ ﺍﳌﻮﺍﻗﻒ ﺍﻟﺴﻴﺎﺳ‪‬ﻴﺔ ﺍﻟﱵ ﺃﺧﻔﻘﺖ ﺣﱴ ﺍﻵﻥ ﻭﺍﻟﱵ ﻣﺎ ﺯﺍﻟﺖ‬
‫ﺗﺴﲑ ﺑﻨﺎ ﰲ ﻃﺮﻕ ﺍﻹﺧﻔﺎﻕ ﻭﺍﺳﺘﻤﺮﺍﺭ ﺍﳌﻌﺎﻧﺎﺓ‪.‬‬

‫ﺩﻋﻮﺗﻨﺎ ﻟﺸﻌﺒﻨﺎ ﺍﻟﻔﻠﺴﻄﻴﲏ‪ ‬ﻭﻟﻺﺳﺮﺍﺋﻴﻠﻴ‪‬ﲔ‬ ‫‪٩‬‬

‫‪ ١-٩‬ﻫﻲ ﺩﻋﻮﺓ ﻟﺮﺅﻳﺔ ﻭﺟﻪ ﺍﷲ ﰲ ﻛ ﹼﻞ ﺧﻠﻴﻘﺘﻪ‪ ،‬ﻭﲡﺎﻭﺯ ﺣﺪﻭﺩ ﺍﳋﻮﻑ ﺃﻭ ﺍﻟﻌﺮﻕ‪ ،‬ﻹﻗﺎﻣﺔ ﺣﻮﺍﺭ ﺑﻨ‪‬ﺎﺀ‪ ،‬ﻻ‬
‫ﻟﻠﺴﲑ ﰲ ﻣﻨﺎﻭﺭﺍﺕ ﻻ ﺗﻨﺘﻬﻲ ﻭﻻ ﻫﺪﻑ ﳍﺎ ﺳﻮﻯ ﺇﺑﻘﺎﺀ ﺍﳊﺎﻝ ﻋﻠﻰ ﻣﺎ ﻫﻲ‪ .‬ﺩﻋﻮﺗﻨﺎ ﻫﻲ ﻟﻠﻮﺻﻮﻝ ﺇﱃ ﺭﺅﻳﺔ ﻭﺍﺣﺪﺓ‬
‫ﻣﺒﻨﻴ‪‬ﺔ ﻋﻠﻰ ﺍﳌﺴﺎﻭﺍﺓ ﻭﺍﳌﺸﺎﺭﻛﺔ ﻻ ﻋﻠﻰ ﺍﻻﺳﺘﻌﻼﺀ ﺃﻭ ﺇﻧﻜﺎﺭ ﺍﻵﺧﺮ ﺃﻭ ﺍﻻﻋﺘﺪﺍﺀ ﲝﺠ‪‬ﺔ ﺍﳋﻮﻑ ﻭﺍﻷﻣﻦ‪ .‬ﳓﻦ ﻧﻘﻮﻝ ﺇ ﹼﻥ‬
‫ﺍﶈﺒﺔ ﳑﻜﻨﺔ ﻭﺇ ﹼﻥ ﺍﻟﺜﻘﺔ ﺍﳌﺘﺒﺎﺩﻟﺔ ﳑﻜﻨﺔ‪ .‬ﻭﻣﻦ ﹼﰒ ﺇ ﹼﻥ ﺍﻟﺴﻼﻡ ﳑﻜﻦ ﻭﺍﳌﺼﺎﳊﺔ ﺍﻟﻨﻬﺎﺋ‪‬ﻴﺔ ﳑﻜﻨﺔ‪ .‬ﻭﺑﺬﻟﻚ ﻳﺘﺤ ﹼﻘﻖ ﺍﻟﻌﺪﻝ ﻭﺍﻷﻣﻦ‬
‫ﻟﻠﺠﻤﻴﻊ‪.‬‬

‫‪ ٢-٩‬ﳎﺎﻝ ﺍﻟﺘﺮﺑﻴﺔ ﺃﻣﺮ ﻣﻬ ‪‬ﻢ‪ .‬ﳚﺐ ﺃﻥ ﺗﻌﻤﻞ ﺍﳌﻨﺎﻫﺞ ﺍﻟﺘﺮﺑﻮ‪‬ﻳﺔ ﻋﻠﻰ ﻣﻌﺮﻓﺔ ﺍﻵﺧﺮ ﻛﻤﺎ ﻫﻮ‪ ،‬ﻻ ﻣﻦ ﺧﻼﻝ ﻣﺮﺁﺓ‬
‫ﺍﳌﺨﺎﺻﻤﺔ ﺃﻭ ﺍﻟﻌﺪﺍﻭﺓ ﺃﻭ ﺍﻟﻌﺼﺒ‪‬ﻴﺔ ﺍﻟﺪﻳﻨ‪‬ﻴﺔ‪ .‬ﻷ ﹼﻥ ﺑﺮﺍﻣﺞ ﺍﻟﺘﺮﺑﻴﺔ ﺍﻟﺪﻳﻨ‪‬ﻴﺔ ﻭﺍﻹﻧﺴﺎﻧ‪‬ﻴﺔ ﻣﺘﺄﺛﺮﺓ ﺍﻟﻴﻮﻡ ‪‬ﺬﻩ ﺍﳌﺨﺎﺻﻤﺔ‪ .‬ﺣﺎﻥ‬

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‫ﺐ ﺑﻌﻀﻨﺎ ﺑﻌ ‪‬‬
‫ﺍﻟﻮﻗﺖ ﺇﺫﹰﺍ ﻟﻠﺸﺮﻭﻉ ﺑﱪﺍﻣﺞ ﺗﺮﺑﻴﺔ ﺟﺪﻳﺪﺓ ﺗ‪‬ﻈﻬﹺﺮ ﻭﺟﻪ ﺍﷲ ﰲ ﺍﻵﺧﺮ‪ ،‬ﻭﺗﻘﻮﻝ ﻟﻠﺠﻤﻴﻊ ﺇ‪‬ﻧﻨﺎ ﻗﺎﺩﺭﻭﻥ ﺃﻥ ﳓ ‪‬‬
‫ﻭﺃﻥ ﻧﺒﲏ ﻣﺴﺘﻘﺒﻠﻨﺎ ﻣ ‪‬ﻌﺎ ﰲ ﺃﻣﻦ ﻭﺳﻼﻡ‪.‬‬

‫‪ ٣-٩‬ﺍﻟﺪﻭﻟﺔ ﺍﻟﺪﻳﻨ‪‬ﻴﺔ‪ ،‬ﺍﻟﻴﻬﻮﺩ‪‬ﻳﺔ ﺃﻭ ﺍﻹﺳﻼﻣ‪‬ﻴﺔ‪ ،‬ﲣﻨﻖ ﺍﻟﺪﻭﻟﺔ ﻭﲢﺼﺮﻫﺎ ﰲ ﺣﺪﻭﺩ ﺿﻴ‪‬ﻘﺔ ﻭﲡﻌﻠﻬﺎ ﺩﻭﻟﺔ ﺗﻔﻀ‪‬ﻞ‬
‫ﻣﻮﺍﻃﻨ‪‬ﺎ ﻋﻠﻰ ﻣﻮﺍﻃﻦ ﻭﺗﺴﺘﺜﲏ ﻭﺗﻔ ‪‬ﺮﻕ ﺑﲔ ﻣﻮﺍﻃﻨﻴﻬﺎ‪ .‬ﺩﻋﻮﺗﻨﺎ ﻟﻠﻴﻬﻮﺩ ﻭﺍﳌﺴﻠﻤﲔ ﺍﳌﺘﺪ‪‬ﻳﻨﲔ‪ :‬ﻟﺘﻜﻦ ﺍﻟﺪﻭﻟﺔ ﻟﻜ ﹼﻞ ﻣﻮﺍﻃﻨﻴﻬﺎ‬
‫ﻣﺒﻨ‪‬ﻴﺔ ﻋﻠﻰ ﺍﺣﺘﺮﺍﻡ ﺍﻟﺪﻳﻦ‪ ،‬ﻭﻟﻜﻦ ﺃﻳﻀ‪‬ﺎ ﻋﻠﻰ ﺍﳌﺴﺎﻭﺍﺓ ﻭﺍﻟﻌﺪﻝ ﻭﺍﳊ ‪‬ﺮﻳ‪‬ﺔ ﻭﺍﺣﺘﺮﺍﻡ ﺍﻟﺘﻌﺪ‪‬ﺩﻳﺔ‪ ،‬ﻭﻟﻴﺲ ﻋﻠﻰ ﺍﻟﺴﻴﻄﺮﺓ ﺍﻟﻌﺪﺩ‪‬ﻳﺔ‬
‫ﺃﻭ ﺍﻟﺪﻳﻨ‪‬ﻴﺔ‪.‬‬

‫‪ ٤-٩‬ﻭﺇﱃ ﺍﻟﻘﻴﺎﺩﺍﺕ ﺍﻟﻔﻠﺴﻄﻴﻨ‪‬ﻴﺔ ﻧﻘﻮﻝ ﺇ ﹼﻥ ﺍﻻﻧﻘﺴﺎﻣﺎﺕ ﺍﻟﺪﺍﺧﻠ‪‬ﻴﺔ ﻫﻲ ﺇﺿﻌﺎﻑ ﻟﻨﺎ ﻭﺳﺒﺐ ﳌﺰﻳﺪ ﻣﻦ ﺍﳌﻌﺎﻧﺎﺓ‪.‬‬
‫ﻭﻻ ﺷﻲﺀ ﻳﱪ‪‬ﺭﻫﺎ‪ .‬ﻓﻼ ﺑ ‪‬ﺪ ﻣﻦ ﻭﺿﻊ ﺣ ‪‬ﺪ ﳍﺎ‪ ،‬ﻭﺫﻟﻚ ﻣﻦ ﺃﺟﻞ ﺍﳋﲑ ﺍﻟﻌﺎﻡ‪ ،‬ﻭﻫﻮ ﺃﻫ ‪‬ﻢ ﻣﻦ ﻣﺼﻠﺤﺔ ﲨﻴﻊ ﺍﻷﺣﺰﺍﺏ‪ .‬ﻭﺇﻧ‪‬ﻨﺎ‬
‫ﲏ‪ ،‬ﻛﻤﺎ ﻳﻌﺒ‪‬ﺮ ﻋﻨﻬﺎ ﲝﺮ‪‬ﻳﺘﻪ‪.‬‬
‫ﻧﻄﺎﻟﺐ ﺍﻷﺳﺮﺓ ﺍﻟﺪﻭﻟ‪‬ﻴﺔ ﺑﺎﳌﺴﺎﻋﺪﺓ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻮﺣﺪﺓ ﻭﺑﺎﺣﺘﺮﺍﻡ ﺇﺭﺍﺩﺓ ﺍﻟﺸﻌﺐ ﺍﻟﻔﻠﺴﻄﻴ ‪‬‬

‫‪ ٥-٩‬ﻭﺍﻟﻘﺪﺱ ﻫﻲ ﺍﻟﻘﺎﻋﺪﺓ ﺍﻟﺮﻭﺣ‪‬ﻴﺔ ﻟﺮﺅﻳﺘﻨﺎ ﻭﳊﻴﺎﺗﻨﺎ ﻛﻠﱢﻬﺎ‪ ،‬ﺇﺫ ﻫﻲ ﻣﺪﻳﻨﺔ ﺟﻌﻞ ﺍﷲ ﳍﺎ ﻣﻜﺎﻧﺔ ﺧﺎﺻﺔ ﰲ‬
‫ﺗﺎﺭﻳﺦ ﺍﻟﺒﺸﺮ‪‬ﻳﺔ‪ .‬ﻓﻬﻲ ﺍﳌﺪﻳﻨﺔ ﺍﻟﱵ ﺗﺴﲑ ﺇﻟﻴﻬﺎ ﲨﻴﻊ ﺍﻟﺸﻌﻮﺏ‪ ،‬ﻭﲡﺘﻤﻊ ﻓﻴﻬﺎ ﻋﻠﻰ ﺍﻷﻟﻔﺔ ﻭﺍﶈﺒ‪‬ﺔ ﰲ ﺣﻀﺮﺓ ﺍﻹﻟﻪ ﺍﻟﻮﺍﺣﺪ‬
‫ﻕ‬‫ﳉﺒ‪‬ﺎ ﹺﻝ ‪‬ﻭﻳ‪‬ﺮ‪‬ﺗ ‪‬ﻔ ‪‬ﻊ ﻓﹶﻮ ‪‬‬
‫ﺱﺍ‪‬‬‫ﺏ ‪‬ﻳ ‪‬ﻮ ﱠﻃ ‪‬ﺪ ﰲ ﺭ‪‬ﺃ ﹺ‬
‫ﺖ ﺍﻟ ‪‬ﺮ ‪‬‬
‫ﺍﻷﺣﺪ‪ ،‬ﲝﺴﺐ ﺭﺅﻳﺔ ﺍﻟﻨﱯ ﺃﺷﻌﻴﺎ‪ " :‬ﻭ‪‬ﻳﻜﹸﻮ ﹸﻥ ﻓ‪‬ﻲ ﺁ ‪‬ﺧ ﹺﺮ ﺍﻷﻳ‪‬ﺎ ﹺﻡ ﺃ ﱠﻥ ‪‬ﺟ‪‬ﺒ ﹶﻞ ﺑ‪‬ﻴ ‪‬‬
‫ﺏ ﺍﻟ ﹶﻜ‪‬ﺜ ‪‬ﲑﺓ‪ ،‬ﹶﻓﻴ‪‬ﻀ ﹺﺮﺑ‪‬ﻮ ﹶﻥ ‪‬ﺳﻴ‪‬ﻮﹶﻓﻬ‪‬ﻢ ‪‬ﺳ ﹶﻜﻜﹰﺎ‬‫ﲔ ﺍ ُﻷ ‪‬ﻣﻢﹺ‪ ،‬ﻭﻳ‪‬ﻘﻀ‪‬ﻲ ﻟ‪‬ﻠﺸ‪‬ﻌ‪‬ﻮ ﹺ‬ ‫ﺍﻟﺘ‪‬ﻼﻝﹺ‪ ،‬ﻭﺗ‪‬ﺠﺮﹺﻱ ﺇﻟﹶﻴ ‪‬ﻪ ‪‬ﺟﻤ‪‬ﻴ ‪‬ﻊ ﺍ ُﻷ ‪‬ﻣ ﹺﻢ‪ ...‬ﻭﻳ‪‬ﺤ ﹸﻜ ‪‬ﻢ ‪‬ﺑ ‪‬‬
‫ﻚ" )ﺃﺷﻌﻴﺎ ‪ .(٥ -٢:٢‬ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺮﺅﻳﺔ‬ ‫ﺏ ﺑ‪‬ﻌ ‪‬ﺪ ﹶﺫ‪‬ﻟ ‪‬‬
‫‪‬ﻭ ﹺﺭﻣ‪‬ﺎ ‪‬ﺣﻬ‪‬ﻢ ‪‬ﻣﻨ‪‬ﺎ ﹺﺟﻞﹶ‪ ،‬ﻓﹶﻼ ﺗ‪‬ﺮ ﹶﻓ ‪‬ﻊ ﹸﺃ ‪‬ﻣ ﹲﺔ ‪‬ﻋﻠﹶﻰ ﹸﺃ ‪‬ﻣ ‪‬ﺔ ﺳ‪‬ﻴﻔﹰﺎ ﻭ‪‬ﻻ ‪‬ﻳ‪‬ﺘ ‪‬ﻌﱠﻠﻤ‪‬ﻮ ﹶﻥ ﺍﳊﹶﺮ ‪‬‬
‫ﺺ ﺑﺎﻟﻘﺪﺱ ﻛﹼﻠﻬﺎ‪ ،‬ﻓﻴﻬﺎ ﺍﻟﻴﻮﻡ ﺷﻌﺒﺎﻥ ﻭﺛﻼﺙ ﺩﻳﺎﻧﺎﺕ‪ ،‬ﳚﺐ ﺃﻥ ﻳﺮﺗﻜﺰ ﻛ ﹼﻞ‬ ‫ﺍﻟﻨﺒﻮ‪‬ﻳﺔ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﺸﺮﻋ‪‬ﻴﺔ ﺍﻟﺪﻭﻟ‪‬ﻴﺔ ﰲ ﻣﺎ ﳜﺘ ‪‬‬
‫ﺣ ﱟﻞ ﺳﻴﺎﺳ ‪‬ﻲ‪ .‬ﻭﻫﻲ ﺃﻭ‪‬ﻝ ﺍﻟﻘﻀﺎﻳﺎ ﺍﻟﱵ ﳚﺐ ﺍﻻ‪‬ﺗﻔﺎﻕ ﻋﻠﻴﻬﺎ‪ ،‬ﻷ ﹼﻥ ﺇﻗﺮﺍﺭ ﻗﺪﺍﺳﺘﻬﺎ ﻭﺭﺳﺎﻟﺘﻬﺎ ﺳﻴﻜﻮﻥ ﻣﺼﺪﺭ ﺇﳍﺎﻡ ﳊ ﱢﻞ‬
‫ﺍﻟﻘﻀﻴﺔ ﻛﻠﱢﻬﺎ‪ ،‬ﻭﻫﻲ ﻗﻀﻴﺔ ﺛﻘﺔ ﻣﺘﺒﺎﺩﻟﺔ ﻭﻣﻘﺪﺭ ‪‬ﺓ ﻣﺸﺘﺮ‪‬ﻛﺔ ﻋﻠﻰ ﺑﻨﺎﺀ "ﺃﺭﺽ ﺟﺪﻳﺪﺓ" ﰲ ﺃﺭﺽ ﺍﷲ ﻫﺬﻩ‪.‬‬

‫ﺭﺟﺎﺅﻧﺎ ﻭﺇﳝﺎﻧﻨﺎ ﺑﺎﷲ‬

‫‪ ١٠‬ﰲ ﻏﻴﺎﺏ ﻛ ﱢﻞ ﺃﻣﻞ‪ ،‬ﺇ‪‬ﻧﻨﺎ ﻧﻄﻠﻖ ﺻﺮﺧﺔ ﺃﻣﻞ‪ .‬ﻷ‪‬ﻧﻨﺎ ﻧﺆﻣﻦ ﺑﺎﷲ‪ ،‬ﺇﻟ ‪‬ﻪ ﺻﺎﱀ ﻭﻋﺎﺩﻝ‪ .‬ﻭﻧﺆﻣﻦ ﺃ ﹼﻥ ﺻﻼﺣﻪ‬
‫ﺳﻮﻑ ﻳﻨﺘﺼﺮ ﺃﺧ ‪‬ﲑﺍ ﻋﻠﻰ ﺷ ‪‬ﺮ ﺍﻟﻜﺮﺍﻫﻴﺔ ﻭﺍﳌﻮﺕ ﺍﻟﺒﺎﻗﻲ ﺣﱴ ﺍﻵﻥ ﰲ ﺃﺭﺿﻨﺎ‪ .‬ﻭﺳﻨﺮﻯ "ﺃﺭﺿ‪‬ﺎ ﺟﺪﻳﺪﺓ" ﻭ"ﺇﻧﺴﺎﻧ‪‬ﺎ ﺟﺪﻳﺪ‪‬ﺍ"‬
‫ﻳﺴﻤﻮ ﺑﺮﻭﺣﻪ ﺣﱴ ﻳﺒﻠﻎ ﳏﺒ‪‬ﺔ ﻛ ﹼﻞ ﺃﺥ ﻭﺃﺧﺖ ﻟﻪ ﰲ ﻫﺬﻩ ﺍﻷﺭﺽ‪.‬‬

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