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BACKGOUND
JAPAN is a land rich in myths, legends, and fairy tales
traditional oral and literary folk literature
Based on another legend, Kibitsuhiko-no-mikoto
Story originated from Okayama Prefecture, Japan
Island in story refers to Megijima, also called Onigashima
Okayama
MEANING
Important Role in World War II
wartime films and cartoons
Momotaro=japanese government
animals=Citizens of Japan
Oni(devil)= United States
Onigashima=Pearl Harbor
Treasure represented what would have been Japans glory if they had won
Message: Japan would fight against the wicked, yet powerful United States and
victory could only be achieved if the citizens supported the government
Summary
Narrator: There once lived an old man and woman who longed for a child to take care of them
in their lonely, old age. One day the old man goes to the hill to cut grass and the old woman
goes to wash laundry in the river. As she washed her clothes, a great peach came down the
stream. She has never seen such a big peach before in her life!
Old woman:
Distant water is bitter,
The near water is sweet;
Pass by the distant water
And come into the
sweet.
Narrator: The old woman tried to get the peach but it was too far. she claps her hands
and sang...
{Sing song here}
The peach came closer and closer until she was able to pick it up.
Narrator: The old woman gave the peach to the old man as a present. He has never
seen a peach so big! He brought out the kitchen knife, but as he was about to cut the
peach open the peach split itself open and out came a little boy!
{**dialogue**}
The old couple was overjoyed and named him Momotaro.
Narrator: At the age of 15, Momotaro was stronger, wiser, and more courageous than any boy
his age.
He leaves home to travel to the Northeast of Japan to vanquish the devils who brings evil upon
the lands.
The old couple prepares rice cakes for his journey and they bid sorrowful farewells.
Momotaro starts his long and rough journey.
Narrator: Along the way he meets a dog, a monkey, and a pheasant. He shares
with them his rice cake and they became companions. With Momotaro as their
leader, they travelled across the seas to the island of the devils.
Narrator: They reached the shore where they found two maidens who were forced to served
the demon king. Momotaro promised to rescue them and they led him to the stronghold of the
devils. The four fought ferociously and defeated all the devils. The Chief of Devils knew
Momotaro was too powerful and surrendered.
MOMOTARO
DEVIL CHIEF
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WOOOOOOOW, so prettay
(laughs)
Momotaro: It is not like you,
big devil, to beg for mercy, is
it? I cannot spare your
wicked life, however much
you beg, for you have killed
and tortured many people
and robbed our country for
many years.
**dialogue**
Narrator: Momotaro set free the prisoners held captive by the devils and gathered all the
treasure he found. Momotaro became the hero who freed the country from the devils who
had been a terror of the land for a long time.
The old couples was happier than ever that their son has returned home and the treasure
Momotaro had brought back with him allowed them to live in peace and riches to the end of
their lives.
(find audio)
https://www.youtube.com/watch?v=Uw5CMeaTx
CY
"Momotar-san no uta"
Agemash, agemash
Momotar-san, Momotar-san
(Momotar, Momotar)
ogres)
one)
Fairy
Tale
Conventions
mention momotaro's influence: momotaro jeans, momotaro video game characters, anime
originated in Okayama: ead of ura said to be deep in okamaden palace,
known for best tasting peaches
kibi dango is popular souvenir when visiting the area
Purpose: nationalistic propagada during war years in school
momotaro embodied state ideals
context: japanese nationalism, for centuries the people of japan was not accustommed to
thinking of themselves as an entire nation until the Meigi Restoration
Meiji restoration: adoppting western standards/technology to create a "japan" that could compete
with the world as an imperial national state, no more social caste and territorial units
1890 imperial rescript on education
primary education: unified teach plans/curriculum to level out regional differences
cultivate national pride and pan-japanese sense of community
objective: to familiarize children with what he political leadership of the country
viewed as the core of national tradition
convention of character
japanese folklorist ashiya mizuyo (1939) foxes do not appear as selfish deceptive
animals as they have in earlier japanese stories and fables , but rather as
intelligent/industrious animals that fights off a foreign enemy out of communal
feelings toward each other (changed to suit purpose)
tiger comes from korea/china and is used to represent an enemy from the continent
Works Cited
original story:
http://etc.usf.edu/lit2go/72/japanese-fairy-tales/4845/momotaro-or-the-story-of-the-son-of-a-peach/
Sources:
https://japanesemythology.wordpress.com/the-peach-as-a-kami-and-mother-goddess-and-symbol-of-fertility
-and-immortality/
https://en.wikipedia.org/wiki/Momotar%C5%8D