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It i, who suggests that rather than organise around categories based on presumed cultural similarities or
geographical proximities, we might organise around the differential impacts of white-supremacist logics . In
particular, he calls for a destabilisation of the category Asian American by contending that the Filipino condition may be more specifically understood in conjunction with the logic of genocide
from which, he argues, the very category of Filipino itself emerged.6 In addition, these logics themselves may vary depending on the geographic or historical context. As outlined here, these
be operating through multiple logics (even as these multiple logics may vary).
-Andrea smith
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