The acarya of this name went and gave Abhiseka and Upadesa to the king. He recognized that he could make exorcism and as a proof worked on a Mudrika who was of the Hetaera class. The king was driven out of his kingdom by the minister and subjects.
The acarya of this name went and gave Abhiseka and Upadesa to the king. He recognized that he could make exorcism and as a proof worked on a Mudrika who was of the Hetaera class. The king was driven out of his kingdom by the minister and subjects.
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The acarya of this name went and gave Abhiseka and Upadesa to the king. He recognized that he could make exorcism and as a proof worked on a Mudrika who was of the Hetaera class. The king was driven out of his kingdom by the minister and subjects.
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Attribution Non-Commercial (BY-NC)
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Tāntrika, Further Virūpa gave instructions to Dombi-Herukā. It is known in Tibet
that he is identical with the ācārya of this name. But, it seems he was a king in the eastern laying country of Tripura (p. 34). The ācārya went and gave Abhiseka and Upadeśa to the king who meditated on his Tattva and got the second grade of knowledge. He recognized that he could make exorcism and as a proof worked on a Mudrikā who was of the Hetaera class. She become his Padmini. This became known to the public who said the king’s family was disgraced. He was driven out of his kingdom by the minister and subjects. As he practiced Vidyā-asceticism, wandered in woods and fields and therefore got the name of Dombi. Thus, Dombi is one who goes with a Hetaera. Later, there was famine in the kingdom, and the virtuous king with her Śakti riding as a tigress standing on a She-Yak and himself sewed with poisonous snakes came there. The people recognized that he had become a Siddha. They became his disciples. They became Tāntrikas and acquird Siddhis (pp. 34-35). Further, in a country called Rādha commonly called Rāda, there lived a king who did lots of injury to the religion of Buddha, but was very much afraid of tigers and serpents. The 16